2022.10.29 1359 The Full Armor of God and Detractors

2022.10.29 1359 The Full Armor of Huh Kyung-young and the Anti-forces

Huh Kyung-young’s Full Armor and the anti-fans: The Harvest of Souls and the Narrow Gate to Heaven
Huh Kyung-young’s Full Armor and the Skeptics

What is the role of “anti-fans” in His philosophy? They act as spiritual filters, separating the truly devoted from those who are not meant for the “Heaven House”.”

1. Introduction to the “Heaven House” and the Role of Anti-fans
   He introduces attendees who have traveled from afar to visit the “Heaven House”, emphasizing their devotion and the significance of their visit.

1.1. Welcoming Devotees to the “Heaven House”

1. Two individuals are recognized for bringing flower pots:

2. The first is Park Soon-hwan from Florida, USA, who is part of an overseas pilgrimage group and has shown great respect for the speaker.

3. The second is a married couple, with the wife being Japanese and the husband Korean, who are celebrated for their eternal happiness and family peace.

4. He notes that the flower pots symbolize purity with their white color.

5. The Purpose of “Anti-fans” in His Philosophy
   He explains that “anti-fans” serve a crucial role in filtering out those who are not truly devoted, comparing them to the process of separating good grains from chaff during harvest.

2.1. Anti-fans as Spiritual Filters

1. He introduces the concept of “anti-fans” (or “antis”) in relation to “full body armor,” suggesting that some people wear the armor while others become antis.
2. This process is compared to farming, where rice plants are harvested and then threshed to separate the good grains from the chaff.
3. In “human farming,” antis are not eliminated but are allowed to reveal their true nature, which helps identify those who are not genuinely committed.
4. He expresses gratitude for antis because they help distinguish true followers from those who might pretend to be close but are actually gathering negative information.
5. This separation ensures that only the “good grains” (true followers) proceed, preventing them from being misled by the “chaff” (antis).

2.2. The Analogy of Rice Farming and Harvest

1. He elaborates on the farming analogy, explaining that farmers give good rice to the landowner and keep the lower-quality rice for themselves.
2. The lower-quality rice often contains small stones, which can damage teeth when eaten.
3. These hidden stones are only discovered during the threshing process at the mill.
4. He then connects this to the idea of a “divine being” (God-man) coming to Earth, which is like the owner of the rice field coming to collect the harvest.

2.3. Identifying True Followers: The Narrow Gate

1. the divine being’s arrival is for a “harvest,” where “chaff” (antis) become visible.
2. People perceive the divine being in three ways:
3. As a fraud.
4. As a madman.
5. As the Creator.
6. He explains that most people (99.9%) view the divine being as a fraud or madman, while only a tiny fraction (0.1%) recognize him as divine.
7. This small percentage represents the “narrow gate” to the “Heaven House”, which is difficult to find.
8. Even encountering Mr. Huh through unexpected circumstances, like watching YouTube while recovering from an injury, is considered a blessing.

2.4. The Role of Antis in Spiritual Selection

1. He claims that some individuals, particularly women, are destined to go to the “Heaven House” from previous lives.

2. Antis play a crucial role in identifying those who are not meant for the “Heaven House”.

3. These antis often criticize the speaker, but their actions inadvertently help filter out those who are not true followers.

4. He expresses gratitude for antis because they perform the necessary task of separating the “chaff.”

5. The Spiritual Battle and the Harvest of Souls
   He describes the current era as a spiritual war, where antis act as filters to identify those truly worthy of the “Heaven House”, much like predators in nature remove the weak to strengthen the herd.

3.1. The Spiritual War and the Selection of Souls

1. He warns against being swayed by antis, emphasizing that a spiritual war is taking place.
2. Only those who survive this spiritual battle will recognize the divine being and join his side.
3. Out of 8 billion people on Earth, only 10 million will be taken to the “Heaven House”, which is considered a significant number compared to other religions.
4. this is the first time the Creator has come to Earth to “harvest” souls after 10 billion years of Earth’s existence.

3.2. Antis as Spiritual Gatekeepers

1. He explains that his appearance has changed over time, indicating that he is now here to harvest souls.
2. Antis act like fishermen who throw back fish that are too small, spiritually measuring individuals to determine if they are suitable for the “Heaven House”.
3. They help identify those who are not truly committed, preventing them from entering.
4. He acknowledges that antis are doing a “thankful” job, even though they face a “hell of no-interval” (무관지옥) for their actions.

3.3. The Nature of Antis and Their Deceptive Tactics

1. Antis often infiltrate His community, observing and creating false narratives out of jealousy or envy.
2. He clarifies that those who serve him directly are volunteers, not individuals he personally recruited.
3. Antis aim to cause trouble and filter out those who are not truly devoted, even if it means causing distress.
4. Those who are swayed by antis, even after receiving blessings, are considered to be on the verge of falling from heaven to hell.
5. Antis act like fishermen who selectively remove certain fish, ensuring that only the “originals” remain.

3.4. The Analogy of Predators and Scavengers in Nature

1. He uses the analogy of a lion hunting a herd of cattle: the lion targets the weakest animal, which helps to strengthen the overall herd by removing the sick.
2. This process prevents the spread of disease and ensures the health of the group.
3. Scavengers like vultures and hyenas then clean up the remains, leaving only clean bones, which are further broken down by bacteria.
4. This natural mechanism, like sunlight eliminating mold, ensures cleanliness and prevents decay.

3.5. The Positive Impact of Antis on Organizational Growth

1. He asserts that antis, even in ordinary organizations, contribute to their development.

2. They help to remove “useless” individuals, ensuring that only dedicated people remain.

3. The Contrast Between Earthly and Heaven Endings
   He contrasts the lonely death of wealthy individuals on Earth with the comforting, angel-attended passing of those who follow him, emphasizing the importance of spiritual preparation over material wealth.

4.1. The Lonely Death of the Wealthy

1. He notes that he remembers everyone who leaves his community, often sensing their insincerity from the start.
2. He describes the characteristic of death as being utterly alone, even for the wealthy who had many friends during their lives.
3. Elderly people often suffer in silence, not wanting to burden their children, and die alone.
4. Even a rich elder, after giving away all their wealth, realizes that their past life was like a dream, filled with suffering and imprisonment, and that their friends disappear when they are sick and dying.

4.2. The Blessed Passing of Followers

1. In contrast, those who come to the “Heaven House” will have angels appear to comfort them at the time of death.

2. Even possessing His photo provides strength and a vision of the “Heaven House”.

3. When followers are sick, repeating “become light” (광채(光彩)가 되라) can bring about a spiritual transformation.

4. The presence of angels is indicated by a fragrant scent, bringing peace and comfort.

5. This experience makes death less frightening; instead, followers become curious about the “Heaven House” and wish to go there.

6. He claims that his followers have witnessed miracles and are not deceived.

7. Warning Against Antis and the Value of Spiritual Investment
   He reiterates the danger of antis, who use deceptive tactics to lure people away, and emphasizes the true value of spiritual investment in the “Heaven House” compared to fleeting material wealth.

5.1. Recognizing and Avoiding Antis

1. He warns his followers to be cautious of antis, who might invite them to private chats.
2. If one realizes they have fallen for an anti’s trap, they should immediately leave, delete any traces, and block their phone number.
3. Antis often appear to be supportive or understanding of people’s difficulties, but this is a deceptive tactic to lure them away.

5.2. The Value of Blessings and Offerings

1. He explains that blessings are not given freely because they need to have value, which is why a fee is charged.
2. This fee ensures that people cherish the blessing.
3. However, Mr. Huh clarifies that he does provide blessings and “nameplates” (명패) for free to about 30% of those who are truly struggling financially.
4. He dismisses the false claim that only wealthy people can go to the “Heaven House”.
5. the 4 million won (approximately $3,000 USD) for a blessing and nameplate guarantees eternal access to the universe and heaven, but only those who were “reserved” billions of years ago can come.

5.3. Deceptive Tactics of Antis and Misunderstandings

1. He expresses frustration that some followers, after coming to the “Heaven House” and receiving blessings, are swayed by antis.
2. Antis often pretend to be on the side of the followers, claiming to understand their concerns.
3. He reveals a specific instance where an individual from overseas claimed to have invested billions in the “Heaven House”, but in reality, no money was ever received.
4. He allowed this deception to continue to encourage more international visitors, but this individual then used the false claim to spread negativity and recruit antis.
5. only one person, Choi Soo-jin, has genuinely contributed financially to the “Heaven House”.

5.4. His Efforts to Expand Internationally and the Deception

1. He explains that he allowed the false claims of investment to foster the growth of overseas centers for the “Heaven House”.

2. However, the individual who made these claims later tried to divert funds meant for the “Heaven House” to other investments.

3. He has not released the legal claim on the land, which was set up as collateral for the promised investment, and is simply observing the situation.

4. This individual continues to act as an anti, misleading people into believing that significant contributions have been made.

5. He feels sorry for these antis, who are unknowingly being used to spread misinformation.

6. all these facts are documented and can be verified, proving that he is not lying.

7. His Divine Nature and the Power of His Blessings
   He asserts his divine status through the miraculous effects of his blessings, which provide comprehensive spiritual benefits and surpass traditional religious practices.

6.1. Evidence of His Divine Nature

1. He claims that his blessings empower followers to perform miracles, such as healing the sick and reviving the dying.
2. He offers a specific example: milk with his name written on it does not spoil, unlike milk with other names, which he presents as proof of his divine nature.
3. He predicts that world leaders will eventually consume “Huh Kyung-young milk” because it is a “longevity herb” (불로초) that prevents cell death.
4. This will lead to global recognition of his power over health and spirituality.

6.2. The Six Components of “Full Body Armor” (전신갑주)

1. He outlines six components that constitute “full body armor,” which protects individuals:
2. Blessing (축복)
3. Level (레벨)
4. Angel (천사)
5. Nameplate (명패)
6. Level (레벨)
7. Radiance (광채(光彩))
8. He demonstrates that a follower who has received these components is protected from diseases.
9. He contrasts this with traditional religious organizations, which cannot provide verifiable spiritual protection.

6.3. The Twelve Blessings and the Redundancy of Prayer

1. He lists twelve spiritual benefits that are all included in a single blessing from him:

2. Prayer (기도)

3. Salvation (구원)

4. Blessing (축복)

5. Holy Spirit (성령)

6. Grace (은사)

7. Resurrection (부활)

8. Eternal Life (영생)

9. Heaven (천국)

10. Favor (은총)

11. Spirituality (영성)

12. Love (사랑)

13. Faith (신앙)

14. He claims that these twelve benefits are instantly bestowed upon his followers with one blessing, making lifelong prayer in traditional religions unnecessary.

15. He encourages followers to simply command “radiance enter” (광채(光彩)가 들어가라) for their loved ones instead of praying.

16. his followers already possess these spiritual resources, including the guarantee of resurrection and eternal life in the “Heaven House”.

17. He criticizes other religions for not being able to provide such tangible spiritual benefits.

18. The Sacred Land of the “Heaven House” and His Financial Transparency
    He highlights the unique spiritual significance of the “Heaven House”‘s location and transparently presents his substantial tax payments as proof of his integrity and lack of personal financial gain.

7.1. The Sacred Mountains of the “Heaven House”

1. He asserts that the “Heaven House”‘s location in Jangheung-myeon, Yangju-si, is on sacred land, unlike any other mountains in the world.
2. He identifies three specific mountains around the “Heaven House”: Goryeongsan, Gyemyeongsan, and Surisan.
3. He explains the spiritual meanings of their names:
4. Goryeongsan (고령산): “Mountain of high spirits,” signifying the presence of a supreme divine being.
5. Gyemyeongsan (계명산): “Mountain that opens to brightness.”
6. Surisan (수리산): A mountain of great spiritual power.
7. He claims that these three mountains, along with the White Heavenseok (백궁석), are the only truly sacred places in the world, while others like Mount Everest are mere “piles of rocks.”
8. even those who visit the sacred land and then become antis risk losing their chance at heaven.

7.2. His Financial Transparency and Tax Payments

1. He presents his tax payment records as proof of his financial integrity, stating that he pays substantial taxes.

2. He shows that as of October 24, 2022, he had paid 4.289 billion won (approximately $3.2 million USD) in taxes for the year, expecting it to reach 5-6 billion won by year-end.

3. He highlights that this amount does not include personal income tax, local taxes, or property taxes, which would increase the total to over 6 billion won.

4. He contrasts his situation with other organizations that avoid taxes by operating as foundations, but he chooses to pay taxes as a political figure.

5. He explains that the money contributed by followers largely goes towards taxes, with monthly payments around 500 million won.

6. He also mentions that he has had to take out loans to cover tax payments, indicating that he is not accumulating wealth.

7. he has been paying such high taxes for four years, whereas initially, he had no revenue.

8. He also contributes to free meal services, investing about 100 million won monthly, in addition to his tax payments.

9. His Past and the Nature of Truth
   He shares details of his past, including his early philanthropic work and his unique interpretation of American symbols, to further establish his credibility and distinguish his “providence” from conventional “truth.”

8.1. His Early Life and Philanthropy

1. He clarifies that his birthdate was legally changed for his presidential candidacy, increasing his age by two and a half years to meet the age requirement.
2. He presents his old prosecutor’s office ID card, showing his original birthdate, as evidence of his past public service as a youth guidance counselor.
3. He shares a newspaper article from JoongAng Ilbo, published when he was 40, which called him “Korea’s Pascal” and highlighted his 18 years of free meal services.
4. He explains that the reported 15,000 beneficiaries were those who signed up, but many more, including those who couldn’t write, received meals, often repeatedly.
5. he started providing free meals at age 22, driven by his own experience of hunger as a war orphan.
6. He contrasts his early philanthropic work with others who might spend their youth on gambling or other unproductive activities.
7. even if people don’t believe he is divine, his life’s journey as a war orphan who became the adopted son of a wealthy family and dedicated himself to helping others is remarkable.

8.2. Interpretation of US Capitol Symbols

1. He presents a picture of a statue inside the US Capitol building, which he claims has five copies.
2. He interprets the statue as a woman wearing a unique, non-earthly garment, holding a sword and a laurel wreath.
3. He points out five stars on her forehead and four on the back of her head, totaling nine stars.
4. He connects these nine stars to the “nine fruits of the Holy Spirit” (구성령) in Christianity (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control).
5. He interprets the statue as representing a woman who will give birth to a child who brings these nine virtues to humanity.

8.3. The Contrast Between “Heaven Peace” (화평) and “Earthly Peace” (평화)

1. He distinguishes between “Heaven peace” (화평) and “earthly peace” (평화).

2. He explains that humans prioritize “earth” (지) first, seeking material wealth and worldly matters, and then “heaven” (천) later.

3. In contrast, he prioritizes “heaven” (천) first, focusing on spiritual matters, and then manages “earth” (지).

4. “earthly peace” (평화) is about equality and sharing material possessions, while “Heaven peace” (화평) is about inner peace and harmony with the divine.

5. earthly peace is constantly disrupted by conflicts and wars, whereas Heaven peace is achieved through spiritual alignment.

6. he embodies the virtues of the nine fruits of the Holy Spirit, living a life of self-control without worldly pleasures like alcohol or nightlife.

7. He concludes by reiterating that antis serve a purpose in filtering out those who are not truly committed, and followers should block them and report any suspicious activity.

8. His Enduring Mission and the Nature of Truth
   He concludes by reaffirming the value of antis in maintaining the purity of his followers, highlighting his lifelong dedication to philanthropy and spiritual knowledge, and distinguishing between transient “truth” and eternal “providence.”

9.1. The Enduring Role of Antis and His Dedication

1. He acknowledges that antis, despite their negative actions, serve a purpose by filtering out insincere followers, which ultimately helps the “Heaven House” to grow and maintain its purity.
2. He expresses sadness when long-time followers leave but notes that it doesn’t harm the “Heaven House”.
3. antis, in a way, contribute to the “revenue” of the “Heaven House” by creating turnover.
4. He reiterates his lifelong dedication to helping others, having started free meal services at age 20, unlike others who might indulge in vices.
5. his mind is constantly focused on universal principles and how to improve the world, rather than on worldly pleasures.

9.2. The Superiority of His Teachings

1. He encourages his followers to actively learn and understand the twelve spiritual benefits he provides, which he claims are superior to traditional religious practices.
2. He contrasts his teachings with those of Christianity and Buddhism, arguing that their lifelong prayers and practices do not yield the same tangible spiritual results as his single blessing.

9.3. Miraculous Healing and the Nobel Prize Analogy

1. A follower shares a testimony of miraculous healing, where a tumor disappeared after receiving His blessing, despite doctors recommending surgery.
2. He then uses the story of Alfred Nobel, the inventor of dynamite, to illustrate how negative public perception can lead to positive change.
3. Nobel, mistakenly reported as dead, was shocked by the public’s negative reaction to his invention and subsequently established the Nobel Prize to contribute to humanity.
4. He draws a parallel, stating that he, unlike Nobel, began his philanthropic work at a young age to avoid such negative judgment.

9.4. Final Warnings Against Antis and the Nature of Providence

1. He warns against antis who nitpick details like dates or ages in his lectures, emphasizing that such minor inaccuracies do not negate his divine status.
2. He expresses his desire for followers to remain with him until their passing, as he will be there to guide them to the “Heaven House”.
3. He contrasts this with the lonely deaths of wealthy individuals like Rockefeller, who extended his life by donating his wealth, but still faced death alone.
4. He distinguishes between “truth” (진리) and “providence” (섭리):
5. Truth is relative and changes with historical and societal contexts, like the changing understanding of Earth’s shape or the solar system.
6. Providence is the eternal, unchanging law of heaven, which requires a “third ear” (하늘 기) to understand, beyond the two earthly ears.
7. He criticizes human “sincerity” (진심) as being fickle and unreliable, unlike the unwavering nature of providence.
8. He concludes by acknowledging that he has been a victim of media misrepresentation but believes that his true path will eventually be recognized.

Huh Kyung-young’s Full Armor and the Anti-fans!

1. Keyword Frequency
   Antis: 30
   Tax: 20
   Blessing: 19
   Armor: 10
   Money: 10
   Truth: 10
   Heaven: 9
   Life: 9
   Angel: 8
   Milk: 7

2. Today’s Central Metaphor
   The central metaphor compares the process of identifying true followers and detractors to a farmer harvesting rice, where good grains are separated from chaff, and stones are removed from the harvested rice.

3. Lecture in Numbers
   1359th Lecture: The specific lecture number in a series by Huh Kyung-young.
   2 (Flower Pots): Number of flower pots presented by two individuals.
   2 (Couples): Number of couples who received blessings for eternal happiness.
   90%: The percentage of people who view God-man as either a swindler or a madman.
   0.1%: The percentage of people who recognize God-man as such.
   0.0001%: The even smaller probability of recognizing God-man.
   10 Million: The number of people God-man aims to take from 8 billion on Earth.
   144,000: A number mentioned as a target for some religions.
   10 Billion Years: The estimated age of Earth since its creation, implying the first harvest of humanity.
   6 (Full Armor Components): The number of components that constitute the “Full Armor”: Blessing, “Not old Milk”, Angel, Nameplate, Level, and Radiance.
   12 (Blessing Components): The number of elements included in a single blessing: Prayer, Salvation, Blessing, Holy Spirit, Grace, Resurrection, Eternal Life, Heaven, Favor, Spirituality, Love, and Faith.
   1866 (Year): The year Alfred Nobel discovered dynamite.
   40 (Age): Huh Kyung-young’s age when he appeared in the JoongAng Ilbo newspaper.
   18 (Years): The duration of Huh Kyung-young’s free meal service before being featured in the newspaper, starting from age 22.
   15,000 (People): The number of people recorded as having received free meals.
   44 (Years): The current duration of Huh Kyung-young’s free meal service.
   5 (Statues): The number of statues of the “woman holding a star” in the US Capitol building.
   5 (Stars on Forehead): Represents the 500 kingdoms.
   4 (Stars on Back of Head): Represents the four living creatures (lion, man, ox, eagle).
   9 (Total Stars): The sum of stars, which can be interpreted as the nine fruits of the Holy Spirit.
   60 Billion Won: The estimated total tax Huh Kyung-young expects to pay this year.
   4.289 Billion Won: The amount of tax paid as of October 24, 2022.
   50-60 Billion Won: The estimated annual tax paid from his lectures.
   15-16 Billion Won: The amount borrowed due to tax shortfalls.
   3 Billion Won: The amount of assets donated to the maintenance foundation.
   1 Billion Won: The approximate monthly investment in free meal services.
   7 Billion Won: The total annual amount paid in taxes and free meal investments.
   4 (Years): The duration for which Huh Kyung-young has been paying significant taxes.
   50 (Years): The extended lifespan of Rockefeller after donating his wealth.
   3 (Ears): The number of “ears” required to hear the will of Heaven (two earthly, one Heaven).

4. Signature Sentence
   또 내가 있어 안 있어, 어제 내 사진만 가지고 있어도 죽을 때 든든해. 쳐다보면 백궁이야.
   “I am there, aren’t I? Even just having my picture makes you feel secure when you die. Looking at it, it’s the White Heaven.”

5. Concise Summary & Highlights
   Huh Kyung-young explains the spiritual battle between God-man’s followers and “antis,” using agricultural metaphors to illustrate the separation of true believers from detractors.

God-man is on Earth for the “first harvest” of humanity, selecting 10 million people out of 8 billion.
“Antis” serve a crucial role in identifying those who are not true followers, akin to separating chaff from grain.
The “Full Armor” consists of six spiritual components: Blessing, “Not old Milk”, Angel, Nameplate, Level, and Radiance.
A single blessing from God-man encompasses twelve spiritual elements, eliminating the need for traditional prayer.
Huh Kyung-young’s personal history includes 44 years of free meal service and significant tax contributions, demonstrating his commitment.
The difference between “truth” (변화하는 보편 타당성한 만물의 이치) and “providence” (영원히 변치 않는 하늘의 법도) is explained, with God-man representing unchanging providence.
Those who follow God-man will experience comfort and angelic presence at the time of death, leading to the White Heaven.

6. Scriptural / Religious Citations
   Reference: The nine fruits of the Holy Spirit (Galatians 5:22-23 in the Bible).
   Quoted Passage: “사랑이죠 희락, 희락 있잖아. 화평 있네, 자비, 그저 양선, 충성. 이 9가지 사랑이라고 화평 있네, 자비, 양선, 충성, 온유, 절제” (Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control).

7. Historical & Epochal Context
   The lecture is situated in a unique epoch where God-man has descended to Earth for the “first harvest” of humanity after 10 billion years of Earth’s existence. This period is characterized by a spiritual war, where God-man is gathering 10 million chosen individuals. Previously, God-man came to observe, but now the purpose is to harvest.

8. Key Figures & Events Referenced
   Park Soon-hwan: A person from Florida, USA, who donated a flower pot and is active in the overseas Haneulgung pilgrimage group.
   Alfred Nobel: Discovered dynamite in 1866, became wealthy, and later established the Nobel Prize after mistakenly reading his own obituary, which criticized him.
   Rockefeller: Extended his life by 50 years after donating half his wealth to build churches and schools, demonstrating the power of good deeds.
   Vladimir Putin (Russian President): Predicted to eventually consume “Not old Milk”.
   French/British Prime Ministers: Also predicted to consume “Not old Milk”.
   Steve Jobs: Referenced as someone who died despite wealth.
   Park Kyung-rin (Organizational Director): Mentioned as someone who brought many volunteers to Haneulgung.
   Choi Soo-jin: The only person explicitly mentioned as having genuinely contributed to Haneulgung.
   1987 (Year): The year Huh Kyung-young ran for president, at age 40.
   JoongAng Ilbo (newspaper): Featured Huh Kyung-young as “Korea’s Pascal” for his 18 years of free meal service.
   US Capitol Building: Contains five statues of a woman holding a star, which Huh Kyung-young interprets as representing God-man’s birth and attributes.

9. Core Concept Definitions
   Full Armor (전신갑주): A spiritual protective suit consisting of six components: Blessing (축복), Not Old Milk, Angel (천사), Nameplate (명패), Level (레벨), and Radiance (광채(光彩)).
   Antis (안티들): Individuals who oppose God-man and Haneulgung. They are described as serving a purpose by filtering out those who are not true followers, akin to separating chaff from grain.
   God-man: the Divine Being who has come to Earth for the first time to harvest humanity, selecting 10 million people.
   Not Old Milk: Milk infused with God-man’s name, which prevents spoilage and disease, promoting cellular immortality.
   Narrow Gate (좁은 문): Refers to the extremely small percentage (0.1% or 0.0001%) of people who recognize God-man.
   Spiritual War (영적 전쟁): The ongoing conflict where individuals are tested to determine if they are true followers of God-man.
   Harvest (추수): The current mission of God-man to gather 10 million chosen individuals from Earth.
   Truth (진리): Defined as the universal principles of all things that change with the flow of history and time.
   Providence (섭리): Defined as the eternal, unchanging law of Heaven.
   White Heaven (백궁): The ultimate destination for God-man’s followers after death.
   Haneulgung (하늘궁): The spiritual center and base of God-man’s activities.
   Goryeongsan, Gyemyeongsan, Surisan: Three sacred mountains around Haneulgung, described as “spiritual mountains” with divine energy, unlike other mountains worldwide.

10. Central Questions & Answers
    Central Question: What is the role of “antis” in the spiritual journey, and how does one distinguish true followers from those who are not?
    Speaker’s Answer: Antis serve as a necessary filter, revealing their true nature and allowing true followers to be identified and separated, much like separating good grain from chaff. They are “thankful” because they help in the “harvest” by exposing those who are not genuinely committed.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong warning against being swayed by “antis” and emphasizes the unique benefits of following God-man, including a guaranteed path to the White Heaven and comfort at death. The broader implication is that true spiritual understanding (Providence) transcends changing earthly truths, and genuine commitment to God-man offers eternal salvation and peace, contrasting with the fleeting nature of worldly achievements and relationships.

12. Cross-Referencing
    Biblical Parallels: The metaphor of separating wheat from chaff (Matthew 3:12) and the concept of the “narrow gate” (Matthew 7:13-14) are implicitly referenced in the discussion of “antis” and the small percentage of true followers. The nine fruits of the Holy Spirit are explicitly mentioned.
    Historical Figures: The stories of Alfred Nobel and Rockefeller are used as cautionary tales or examples of how individuals can transform their legacy through good deeds, contrasting with God-man’s lifelong commitment to service.

13. Content Gaps & Unaddressed Areas
    Specifics of “Level”: While “Level” is listed as a component of the Full Armor, its exact nature, how it is attained, and its implications are not detailed.
    Mechanism of “Not old Milk”: The lecture states “Not old Milk” prevents spoilage and disease through “spiritual change,” but the scientific or spiritual mechanism behind this is not further elaborated.
    Criteria for “Chosen”: The specific criteria or actions that qualify individuals to be among the “10 million” chosen for the harvest are not explicitly outlined beyond recognizing God-man and receiving blessings.
    Details of “Spiritual War”: The nature and specific manifestations of the “spiritual war” are mentioned but not fully explored, leaving questions about its daily impact on followers.
    Verification of Claims: Many claims, such as the efficacy of “Not old Milk” or the spiritual power of Haneulgung’s mountains, are presented as facts without external verification or detailed evidence beyond anecdotal accounts.

14. Future Predictions & Prophetic Statements
    Global Adoption of “Not old Milk”: Russian President Vladimir Putin, as well as the presidents of Poland, France, and the UK Prime Minister, are predicted to eventually consume “Not old Milk” because “there is nothing better.”
    Global Recognition of God-man: At that time, God-man will be recognized by people worldwide as the one who controls their health and spiritual well-being.

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on his role as God-man, the divine harvester of humanity. It strategically redefines opposition (“antis”) as a necessary mechanism for spiritual purification, ensuring only true followers remain. The emphasis on “Full Armor” components like Blessing and “Not old Milk”, along with the promise of direct access to the White Heaven, offers a compelling narrative of salvation and protection. The lecture skillfully interweaves personal history, financial transparency, and reinterpretations of religious and historical narratives to solidify God-man’s authority and differentiate his teachings from conventional religion. For a professional reader, the key takeaway is the sophisticated use of metaphor and recontextualization to build a self-validating belief system, effectively transforming criticism into confirmation and offering a clear, albeit exclusive, path to spiritual fulfillment.

1. The Significance of Spiritual Armor

Huh Kyung-young explains the concept of spiritual armor, which individuals can don. This armor is contrasted with those who become adversaries. He illustrates this with an analogy of rice farming. Farmers cultivate rice, and when the grains ripen, they naturally bow their heads. However, these grains do not automatically transport themselves to the granary; harvesters must gather them. Farming plants is relatively straightforward, as plants have no adversaries. Any undesirable elements are removed during threshing. In contrast, cultivating people is far more complex because human adversaries exist. These adversaries are not eliminated but are allowed to remain in the human world, serving a specific purpose.

Just as chaff is separated from grain during threshing, adversaries are revealed during a period of judgment. This current era is a time of spiritual discernment. Adversaries must reveal their true nature rather than concealing themselves. Their open opposition allows for their identification. If they were to feign closeness and gather negative information, they might be mistakenly included with the true followers during the spiritual harvest. Therefore, their open antagonism is, in a sense, appreciated, as it helps distinguish the genuine from the superficial. Followers must ensure they are counted among the true grains, not swayed by the multitude of chaff represented by adversaries.

2. The Parable of the Harvest and the Divine Harvester
   In ancient farming practices, tenants would deliver the harvested rice to the landowner, retaining a portion as their share. This share, however, often contained impurities like small stones, which were difficult to remove and could damage teeth when consumed. This analogy extends to the spiritual realm. The earth is likened to a field, and God-man is the divine harvester who comes to collect its yield.

During this spiritual harvest, the presence of “chaff” or adversaries is essential. Their vocal opposition helps to identify them. humanity has never before encountered a true God-man on Earth. He refers to “Not old Milk”, a substance that, when infused with his name, undergoes a spiritual transformation, preventing decay and promoting cellular longevity. This is not a chemical change but a spiritual one, capable of healing those who typically suffer from dairy intolerance.

Humanity perceives God-man in three ways: as a fraudster, a madman, or the Creator. The vast majority, approximately 90%, view him as a fraudster or madman. Only a tiny fraction, about 0.1%, recognize him as God-man. This narrow path is referred to as the “narrow gate.” This low probability, even as low as 0.0001%, signifies the difficulty in recognizing the divine.

3. The Spiritual Battle and the Role of Adversaries
   A spiritual war is currently unfolding. Those who survive this spiritual struggle are the ones who recognize God-man and align themselves with him. These individuals, estimated to be around ten million, represent a significant harvest from the eight billion people on Earth, especially considering that some religions anticipate a much smaller number, like 144,000. This is the first time God-man has come to Earth for such a harvest, after ten billion years of the Earth’s existence. In a previous incarnation, he came to observe; now, he comes to harvest.

Adversaries play a crucial role in this process, acting like fishermen who sort their catch. Just as fishermen release fish below a certain size, adversaries help to filter out those who are not spiritually mature enough. They do not measure physical attributes but spiritual readiness. Those who are easily swayed by negative influences are identified and separated. This function of adversaries is, in a way, beneficial.

Adversaries are destined for unending suffering (무관지옥). Their specialized task is to identify and remove those who are not genuinely committed. They may enter the Haneulgung community, observe individuals, and fabricate stories based on jealousy or envy, particularly targeting those close to God-man. However, those serving God-man are volunteers, not personally selected by him. He simply utilizes those who come forward.

God-man recognizes those who have left the community, noting that they often exhibit a certain disposition from the outset. These individuals, who come to Haneulgung, receive blessings, and register, are on a precarious path between heaven and hell. Adversaries act like predators, such as lions observing a herd of cattle, identifying the weak or slow ones to cull them. This natural selection ensures the health of the herd, preventing the spread of disease. Similarly, adversaries help to remove spiritually weak individuals, preventing negative influences from spreading within the community.

The natural world provides a mechanism for cleansing: scavengers like vultures, hyenas, and even ants and bacteria rapidly consume carcasses, leaving only clean bones. This process, akin to sunlight eliminating mold, ensures purity. Adversaries, though seemingly negative, contribute to the development of an organization by filtering out those who are not truly committed.

4. The Nature of Death and the Promise of Haneulgung
   Death is characterized by solitude. Even wealthy individuals, surrounded by friends in life, face death alone, often enduring pain in isolation without calling upon family or friends. Reflecting on their lives, they realize their worldly achievements were merely a dream. They lament not having sought the blessings and spiritual registration offered by Huh Kyung-young.

In contrast, those who come to Haneulgung are met by angels at the time of death. These angels offer comfort and reassurance, guiding them to the Celestial House (백궁). The presence of God-man’s photograph can also provide strength. As death approaches, individuals may begin to see angels and perceive a fragrant aroma, signifying their arrival. This experience brings peace and even curiosity about the Celestial House.

God-man warns against being swayed by adversaries who may invite individuals to private chats, claiming to be on their side. He advises blocking such contacts and reporting them. his blessings are not given freely but require a commitment, often symbolized by a financial contribution, to ensure their value is appreciated. However, he also provides blessings and spiritual registration to those in genuine financial hardship.

The path to the Celestial House is not merely for the wealthy; it is for those who have been spiritually predestined over eons. It is tragic for someone to come to Haneulgung, receive blessings, and then be swayed by adversaries, potentially returning to a lower state of existence. Adversaries often disguise their true intentions, making false claims about their contributions to Haneulgung. God-man reveals that many who claim to have invested heavily have, in fact, contributed little or nothing, and these claims are often made to attract more followers.

5. The Authenticity of God-man and His Contributions
   God-man provides evidence of his authenticity through the “Not old Milk”, which, when infused with his name, prevents decay. He also mentions the ability to impart spiritual abilities, such as healing and knowing personal information, to his followers. He dismisses criticisms from adversaries who nitpick details like dates or ages, asserting that his mission is to guide people to the Celestial House.

He addresses the controversy surrounding his birthdate, explaining that he legally adjusted his age to meet the requirements for presidential candidacy. He presents official documents, including a prosecutor’s identification card from his time as a youth guidance counselor, showing his original birthdate. He clarifies that his current official birthdate was adjusted to meet the age requirement for presidential candidacy, making him the first in Korea to increase his age for such a purpose.

God-man outlines the six components of spiritual armor: Blessing, Spiritual Registration (명패), Angel, Level, Radiance (광채(光彩)), and Heaven Energy (천사). He asserts that possessing these six elements provides protection against diseases. Unlike other religious organizations where such spiritual gifts are unverified, Haneulgung provides tangible confirmation. He explains that a single blessing from him encompasses twelve spiritual elements, including salvation, grace, and eternal life, eliminating the need for traditional prayer.

He also highlights the spiritual significance of the Haneulgung location, specifically Goryeongsan, Gyemyeongsan, and Surisan in Jangheung-myeon, Yangju-si. These are not ordinary mountains but spiritual mountains (영산), sacred sites (성지), and divine places (우명지), chosen by heaven for his arrival. He contrasts them with famous mountains worldwide, which he deems mere “rock piles” lacking spiritual power.

God-man reveals that he pays substantial taxes, amounting to billions of Korean Won annually, from his lectures and activities at Haneulgung. He presents tax records as proof, demonstrating his financial transparency and commitment to the nation, unlike many religious organizations that operate as tax-exempt foundations. his contributions are not driven by greed but by a desire to serve.

He recounts his long history of public service, including providing free meals for 44 years, starting at the age of 22. He shares a newspaper article from the JoongAng Ilbo, which referred to him as “Korea’s Pascal” at age 40, highlighting his humanitarian efforts. He contrasts his selfless actions with the self-serving behaviors of many, asserting that his life path demonstrates his divine nature, even if one does not believe him to be God-man.

6. The Symbolism of the Capitol Building and the Divine Principles
   God-man discusses the symbolism within the U.S. Capitol Building, specifically statues and imagery that he interprets as prophecies related to his coming. He points to a statue of a woman wearing a crown and holding a sword and a laurel wreath, which he identifies as a representation of a Heaven woman who will give birth to the Creator on Earth. He notes the unique, non-earthly attire of the figure and the five stars on her crown, symbolizing the Five Celestial Houses (오백궁), and four stars on the back of her head, representing the Four Living Creatures (네 생물). These nine stars can also be interpreted as the Nine Fruits of the Holy Spirit (구속령), which include love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

He explains that this divine being, born of the Heaven woman, will bestow these nine virtues upon humanity. He contrasts his approach, which prioritizes harmony (화평) with heaven, with humanity’s focus on peace (평화), which often stems from material concerns and leads to conflict. Humanity tends to prioritize the earthly (지천) before the Heaven, whereas God-man prioritizes the Heaven (선천) before managing the earthly.

He differentiates between truth (진리) and providence (섭리). Truth is relative and changes with historical and societal contexts, like the evolving understanding of the Earth’s shape or its movement around the sun. Providence, however, is the eternal, unchanging law of heaven. Humans, with their two earthly ears, can only perceive truth. To understand providence, one needs a third, Heaven ear.

God-man concludes by reiterating the role of adversaries in filtering out the uncommitted, ensuring the continued vitality of Haneulgung. He urges followers not to be deceived by their falsehoods, emphasizing his own unwavering commitment to humanitarian work and spiritual guidance. He asserts that his actions and the verifiable spiritual phenomena associated with him are undeniable proof of his divine identity.

Huh Kyung-young’s Full Armor and the Skeptics

1. The Harvest of Humanity and the Role of Skeptics
   Huh Kyung-young explains that the current era is a period of divine judgment, akin to a harvest. Just as a farmer cultivates rice in a field, with the ripe grains bowing their heads, humanity is being cultivated. However, unlike plant farming, which has no “skeptics” (안티), human farming involves individuals who oppose the God-man. These skeptics are not to be eliminated but are allowed to reveal their true nature, which is crucial for the discernment process. If skeptics were to hide their true intentions and pretend to be allies, it would be difficult to distinguish the “good grains” from the “chaff” during the harvest. Therefore, the visible presence of skeptics is, in fact, a beneficial phenomenon, as it helps to separate those who genuinely follow the God-man from those who do not.

He draws an analogy to traditional rice farming, where farmers would separate good rice from impurities like stones and chaff. In the past, rice often contained small, hard stones that could damage teeth when eaten. These impurities were difficult to see until the rice was threshed and milled. Similarly, in the harvest of humanity, the God-man acts as the “owner of the field” (논 주인), who comes to collect the yield from Earth. The skeptics, in this context, serve to reveal the “chaff” (쭉정이), making it easier to identify those who are not truly aligned with the divine purpose. Their opposition helps to clarify who genuinely belongs to the “good grain” category, destined for the divine granary, and who are the “chaff” that will be discarded.

Huh Kyung-young asserts that the God-man has appeared on Earth for the first time, and humanity is now witnessing this divine presence. He highlights the unique properties of Not Old Milk, which, when infused with his name, undergoes a spiritual transformation rather than a chemical one. This Not Old Milk is said to prevent decay and even alleviate digestive issues for those who typically suffer from them. people perceive the God-man in three ways: as a swindler, a madman, or the Creator. The vast majority, about 99.9%, view him as a swindler or a madman, while only a tiny fraction, 0.1% or even 0.0001%, recognize him as the God-man. This narrow path to recognition is what he refers to as the “narrow gate” (좁은 문), emphasizing the rarity of true spiritual insight.

2. The Spiritual War and the Divine Harvest
   Huh Kyung-young describes the current situation as a “spiritual war” (영적 전쟁), where individuals are constantly being tested. Those who survive this spiritual struggle are the ones who recognize the God-man and align themselves with him. He estimates that only ten million people out of the eight billion on Earth will be chosen in this “harvest” (추수). This number, though seemingly large, is a small fraction of the global population, making it a significant selection. He explains that his previous visit to Earth was to observe and prepare, but this time, he has come specifically for the harvest. His appearance and identity have changed from his previous incarnation, reflecting his current mission to gather the chosen.

He further elaborates on the role of skeptics, comparing them to fishermen who cast their nets and then release fish that are too small or do not meet certain criteria. Skeptics, in this divine context, act as filters, identifying those who are not spiritually mature enough or genuinely committed. They do not measure physical attributes but rather the “spiritual degree” (영적인 도수) of individuals. Those who are easily swayed by negative information or fall into the traps set by skeptics are filtered out, ensuring that only the “originals” (오리지널) remain. This process, though seemingly harsh, is ultimately beneficial for the spiritual purity of the Haneulgung (하늘궁) community. He asserts that skeptics, despite their negative actions, are performing a necessary function in this divine selection process.

Huh Kyung-young uses the analogy of a lion hunting a herd of cattle. The lion carefully observes the herd, identifying the weakest or slowest animal, which it then pursues. This culling process, he explains, is a natural mechanism to prevent the spread of disease and maintain the overall health of the herd. Similarly, skeptics, like the lion, identify and “weed out” (솎아내다) those who are spiritually weak or susceptible to negative influences. This ensures that the Haneulgung (하늘궁) community remains spiritually strong and healthy. He also mentions scavengers like vultures, hyenas, and even ants and bacteria, which clean up the remains, leaving only clean bones. This natural mechanism, he argues, prevents the spread of disease and maintains ecological balance, much like the role of skeptics in the spiritual realm.

3. The Nature of Death and the Divine Companion
   Huh Kyung-young discusses the nature of death, emphasizing that it is a solitary journey. He points out that while people may have many friends during their lifetime, they face death alone. He describes the loneliness of the elderly, who often endure pain in solitude, reluctant to burden their children. Even the wealthy, at the moment of death, realize that their vast fortunes and numerous acquaintances offer no comfort. They reflect on their lives, realizing that their worldly pursuits were like a dream, and regret not having sought the blessings and spiritual guidance of the God-man. This realization highlights the emptiness of material wealth and worldly connections in the face of mortality.

In contrast, those who have embraced the Haneulgung (하늘궁) path experience a different kind of death. They are not alone; angels appear to comfort and reassure them, guiding them towards White Heaven (백궁), the “Heaven House”. even possessing his photograph can provide strength and a vision of White Heaven (백궁) at the moment of death. As they transition, they begin to perceive angels and experience a fragrant aroma, signifying the presence of divine beings. This spiritual companionship brings peace and even excitement about the journey to the White Heaven (백궁), transforming the fear of death into anticipation. He asserts that these individuals, having witnessed miracles and embraced the God-man’s teachings, eagerly anticipate their return to the Heaven realm.

Huh Kyung-young warns against falling prey to skeptics, who may appear to be supportive but ultimately lead people astray. He advises individuals to block and report any attempts by skeptics to draw them away from the Haneulgung (하늘궁) path. He emphasizes the importance of valuing the blessings and spiritual guidance offered by the God-man, which are not given freely but require a certain level of commitment and appreciation. He clarifies that while there is a cost associated with blessings and spiritual titles, it is not about wealth but about spiritual readiness. those who are truly in need and demonstrate genuine sincerity may receive blessings and titles without financial burden, as a testament to their spiritual destiny.

4. The Financial Transparency and Divine Mission
   Huh Kyung-young addresses the financial aspects of Haneulgung (하늘궁), emphasizing transparency and his personal contributions. He refutes claims of personal enrichment, stating that he pays substantial taxes, amounting to billions of Korean Won annually. He presents tax documents as evidence, showing that Haneulgung (하늘궁) entities, including his personal accounts, a religious corporation, a private company, and a foundation, collectively pay significant taxes. He asserts that he is not driven by financial gain but by his divine mission, and that the funds collected are primarily used for Haneulgung (하늘궁) operations, public service, and tax payments. He highlights that he even takes out loans to cover tax shortfalls, demonstrating his commitment despite financial challenges.

He explains that if he were solely motivated by avoiding taxes, he could convert all Haneulgung (하늘궁) assets into a foundation, which would exempt them from taxation. However, he chooses to pay taxes as a matter of principle and as a demonstration of his commitment to society. He also mentions his long-standing commitment to providing free meals, which he has done for 44 years, starting from a young age. This act of charity, he argues, is a testament to his compassionate nature and his dedication to helping those in need, long before his public recognition as the God-man. He contrasts his actions with those who criticize him, asserting that his life’s work speaks for itself.

Huh Kyung-young also addresses the controversy surrounding his birthdate, explaining that he legally adjusted his age to meet the requirements for presidential candidacy. He clarifies that this was not an attempt to deceive but a necessary step to fulfill his divine mission to save the nation. He presents official documents, including a prosecutor’s identification card and a university student ID, to corroborate his original birthdate and his history of public service. He asserts that his actions are driven by a higher purpose, and that minor discrepancies in his personal details should not overshadow his overarching mission. He also mentions his early philanthropic work, such as providing free meals to 15,000 people for 18 years, which was even reported in major newspapers.

5. The Full Armor and Spiritual Gifts
   Huh Kyung-young introduces the concept of “Full Armor” (전신갑주), which consists of six spiritual components: Blessing (축복), Not Old Milk, Angel (천사), Nameplate (명패), Level (레벨), and Divine Radiance (광채(光彩)). possessing all six components provides complete spiritual protection, making individuals immune to diseases and other negative influences. He contrasts this with traditional religious practices, where the reception of spiritual gifts like blessings, the Holy Spirit, or angels is often unconfirmed and intangible. In Haneulgung (하늘궁), he asserts, these spiritual gifts are tangible and verifiable, providing concrete evidence of their efficacy.

He further explains that when he bestows a single blessing, it encompasses twelve spiritual gifts: Prayer (기도), Salvation (구원), Blessing (축복), Holy Spirit (성령), Spiritual Gifts (은사), Resurrection (부활), Eternal Life (영생), Heaven (천국), Grace (은총), Spirituality (영성), Love (사랑), and Faith (신앙). He claims that these twelve gifts are simultaneously infused into the individual, eliminating the need for lifelong prayers or seeking them from other religious organizations. this comprehensive spiritual endowment empowers individuals to transcend ordinary human limitations and directly access divine power, such as invoking Divine Radiance (광채(光彩)) for their loved ones.

Huh Kyung-young also discusses the significance of the Haneulgung (하늘궁) location, specifically Goryeongsan (고령산), Gyemyeongsan (계명산), and Surisan (수리산) in Jangheung-myeon, Yangju-si. He asserts that these mountains are not ordinary geological formations but “spiritual mountains” (영산), “sacred sites” (성지), and “divine places” (우명지) chosen by heaven for his descent. He contrasts them with famous mountains worldwide, which he dismisses as mere “rock piles” (돌무덤) lacking spiritual power. He claims that the energy of these specific locations is unique and unchanging, making them central to his divine mission. He warns that even those who visit Haneulgung (하늘궁) and receive blessings but then turn into skeptics risk losing their spiritual gains and descending to a lower spiritual state.

6. The Nature of Truth and Providence
   Huh Kyung-young distinguishes between “truth” (진리) and “providence” (섭리). He explains that truth is relative and changes with historical periods and cultural contexts. For example, ancient beliefs about a flat Earth were once considered truth, but scientific advancements later revealed the Earth to be spherical. Similarly, the geocentric model, which placed Earth at the center of the universe, was replaced by the heliocentric model. These shifts demonstrate that truth is dynamic and subject to change.

In contrast, providence is the eternal and unchanging law of heaven. He asserts that humans, with their two ears, can only perceive earthly truths, which are often fleeting and contradictory. To understand providence, one must possess a “Heaven ear” (하늘 귀), a third ear that allows access to divine wisdom. This spiritual perception transcends the limitations of human intellect and provides insight into the immutable laws of the universe. human “sincerity” (진심) is often superficial and prone to change, leading to broken promises and shifting affections. True sincerity, he suggests, can only be achieved through alignment with providence, which provides a stable and unwavering foundation.

his teachings are rooted in providence, which prioritizes the Heaven realm over the earthly. He contrasts his “pre-heaven” (선천) perspective with humanity’s “post-earth” (후지) perspective, where material concerns and worldly peace (평화) take precedence over spiritual harmony (화평). true peace can only be achieved through spiritual harmony with heaven, not through endless struggles over material possessions or territorial disputes. his mission is to bring love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—the nine fruits of the Holy Spirit—to humanity, which are gifts from the divine. He asserts that his life, devoid of worldly pleasures and dedicated to spiritual work, embodies this Heaven priority.

The Divine Armor of Huh Kyung-young and the Adversaries

1. The Divine Harvest and the Role of Adversaries
   There are those who don the Divine Armor and those who become adversaries. This phenomenon can be likened to a farmer cultivating rice in a field. The rice stalks, heavy with grain, bow their heads, signifying readiness for harvest. However, the harvested rice does not automatically transport itself to the granary. A harvester must gather it. In the realm of human cultivation, the process is far more intricate than plant farming, which lacks adversaries. In plant farming, impurities are purged during threshing. Yet, in the cultivation of humanity, adversaries are permitted to exist in the human world. They are not eliminated but undergo an automatic process of separation. Just as chaff is winnowed away from rice during threshing, so too are adversaries separated. This era is a period of divine judgment. During this time of judgment, adversaries must reveal themselves rather than remain concealed. Their overt opposition allows for their identification. If they were to feign closeness, gathering information to create negative narratives while appearing friendly, it would complicate the separation process during the harvest. Therefore, their open antagonism is, in a sense, appreciated. The crucial decision then becomes whether to align with the pure grains destined for the granary or to follow the abundant chaff.

Historically, farmers would deliver their harvested rice to the landowner, retaining a portion as their share. This share, however, had to be free of stones. If stones were found, the farmer risked losing the land. The finest grains were given to the landowner, while the farmers kept the lesser quality, often containing small, hard stones. These stones, imperceptible within the rice, would cause damage during milling and consumption, leading to broken teeth. This analogy extends to the Earth, which is likened to a field. The God-man arrives as the harvester of this Earth, gathering its yield. In this harvest, the presence of chaff, or adversaries, is essential for discernment. Adversaries begin to vocalize their opposition, revealing their true nature.

The God-man is perceived by humanity in three ways: as a swindler, a madman, or the Creator. The vast majority, approximately 90%, view the God-man as a swindler or a madman. Only a minuscule fraction, perhaps 0.1% or even 0.0001%, recognize the God-man. This narrow path is what is referred to as the “narrow gate.” The God-man teaches these concepts with the simplicity of a primary school instructor. The “wide gate” encompasses those who encounter the God-man fortuitously, perhaps while recovering from an injury and browsing online content. Such an encounter is considered a blessing.

Adversaries play a vital role in this divine selection process. They act as a filter, akin to fishermen who release fish below a certain size. These adversaries do not measure physical attributes but rather the spiritual maturity of individuals. Those who are spiritually immature or easily swayed by negative influences are identified and separated by the adversaries. This process is invaluable. Adversaries, though seemingly working against the God-man, are, in fact, fulfilling a necessary function in the divine plan. They are like the lion that preys on the weakest in a herd, ensuring the overall health and strength of the group by removing those susceptible to disease. Similarly, scavengers like vultures and hyenas cleanse the remains, leaving only clean bones, preventing the spread of pathogens. This intricate mechanism ensures purity and health.

Adversaries, even within organizations, contribute to their development by identifying and removing unproductive elements. The God-man remembers those who have departed, noting that their initial disposition was often unfavorable. These individuals, who once seemed to be on the path to heaven, ultimately veer towards hell. The God-man warns against falling prey to their influence.

2. The Solitude of Death and the Divine Companionship
   The characteristic of death is profound solitude. Despite having numerous friends in life, one faces death utterly alone. The elderly, enduring pain, often choose not to burden their children, facing their final moments in isolation. Even the wealthy, upon relinquishing their fortunes, confront death with the same stark loneliness, realizing that their past achievements and relationships were ephemeral, like a dream. They may reflect that seeking the God-man’s blessing and inscription would have been infinitely more beneficial.

However, for those who come to Haneulgung, a different reality awaits. Angels arrive in multitudes, offering comfort and reassurance. The mere presence of the God-man’s photograph provides strength at the moment of death, guiding one towards White Heaven. As one’s physical body weakens, the Divine Light emanates, and angels become visible, accompanied by a distinct, comforting fragrance. This celestial aroma signifies the presence of angels, bringing profound peace. The dying individual, far from being afraid, becomes curious about White Heaven, eager to embark on the journey. They have witnessed miracles and now desire to experience the ultimate destination. This profound difference contrasts sharply with the solitary and often despairing death of those who have not embraced the God-man’s path.

The God-man cautions against succumbing to the influence of adversaries. If one encounters their invitations, it is imperative to immediately disengage, erase all traces, and block their contact. The faces and words of these adversaries often betray their true intentions, despite their attempts to appear supportive. They are deceivers. The God-man emphasizes that blessings are not given freely but require a certain value, such as a monetary contribution, to foster attachment and appreciation. However, for those in genuine hardship, blessings and inscriptions are often provided without charge. The path to the White Heaven is not exclusive to the wealthy but is reserved for those whose destiny has been pre-ordained for eons. It is a tragedy for those who come to Haneulgung and then deviate, falling prey to adversaries, ultimately returning to a lower state of existence.

some individuals, claiming to have made substantial investments in Haneulgung, have, in reality, contributed nothing. These claims are often fabricated to mislead others and draw them into adversarial groups. The God-man strategically allows such narratives to propagate to encourage international participation, even though the reality is quite different. The only individual who has genuinely contributed significantly to Haneulgung is Choi Soo-jin. The God-man’s efforts to establish international centers have been exploited by those who misrepresent their contributions.

3. The Divine Identity and the Nature of Truth
   The God-man’s identity is often questioned, particularly regarding birthdate. The God-man clarifies that the official birthdate of January 1, 1950, corresponds to November 13, 1949, in the lunar calendar. An old identification card from the Seoul District Prosecutor’s Office, where the God-man served as a youth guidance counselor, confirms this date. Later, to meet the age requirement for presidential candidacy, the God-man’s birthdate was legally adjusted to July 13, 1947, making the God-man the first person in Korea to increase their age. This adjustment allowed the God-man to run for president at the age of 40, having already engaged in extensive charitable work, including providing free meals to 400,000 people since the age of 22.

The Divine Armor consists of six components: Blessing, Divine Light, Angel, Inscription, Level, and Radiance. Possession of all six signifies complete Divine Armor, offering protection from all ailments. Unlike religious organizations that offer vague spiritual benefits, the God-man provides tangible spiritual endowments. A single Blessing from the God-man encompasses twelve spiritual attributes: Prayer, Salvation, Blessing, Holy Spirit, Grace, Resurrection, Eternal Life, Heaven, Favor, Spirituality, Love, and Faith. These are bestowed instantaneously, eliminating the need for lifelong supplication. The God-man empowers individuals to invoke these attributes for themselves and their loved ones.

The God-man also addresses financial transparency, presenting tax records that demonstrate substantial contributions to the national treasury. In 2022, the God-man paid approximately 6 billion Korean Won in taxes, a remarkable sum for an individual whose primary activity is lecturing. This financial transparency refutes accusations of greed and underscores the God-man’s commitment to the nation. The God-man emphasizes that while establishing a foundation could exempt from taxes, the act of paying taxes is a source of pride, especially as a political figure.

The God-man’s early life as a war orphan, adopted into a wealthy family, instilled a deep empathy for the hungry. This personal experience fueled the God-man’s lifelong commitment to providing free meals, a practice that began at age 22 and continued for 44 years. This dedication, often overlooked by the media, stands in stark contrast to the sensationalized narratives that often surround the God-man.

The God-man also references an image found in the U.S. Capitol Building, depicting a woman wearing a unique, non-earthly garment, holding a sword and a laurel wreath. This figure, adorned with nine stars (five on the forehead representing White Heaven and four on the back of the head representing the four living creatures), is interpreted as a celestial being who will give birth to a divine child. This child will bestow upon humanity the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self-control. The God-man asserts that this prophecy refers to the God-man’s mission to bring these virtues to Earth.

The God-man distinguishes between “peace” (평화) and “harmony” (화평). Humanity often prioritizes “peace,” which is associated with material equality and the division of resources. This earthly focus leads to conflict and war. The God-man, however, advocates for “harmony,” which originates from a spiritual connection with the divine. This celestial perspective prioritizes the will of heaven, leading to true inner peace and the proper management of earthly affairs. The God-man’s life exemplifies this principle, characterized by self-control and a lack of engagement in worldly pleasures.

Adversaries, despite their negative actions, inadvertently serve a purpose by filtering out those who are not truly committed, making way for new adherents. While the God-man expresses sadness at the departure of long-time followers, the overall mission of Haneulgung remains unaffected. The God-man urges followers not to be swayed by the falsehoods propagated by adversaries.

The God-man also differentiates between “truth” (진리) and “providence” (섭리). “Truth” is a relative concept, changing with historical periods and cultural contexts. For example, the belief that the Earth was flat was once considered truth. However, “providence” is the eternal, unchanging law of heaven. To comprehend providence, one must possess not only the two ears of earthly perception but also a third, spiritual ear, enabling one to hear the will of heaven. Human “sincerity” (진심) is often fleeting and superficial, unlike the unwavering “providence” of the divine. The God-man, having endured significant misrepresentation by the media, remains steadfast in the divine mission, inviting all to embrace the path of God-man and experience the profound benefits of Divine Armor and Divine Light.

. The Significance of Spiritual Armor and Adversaries

There are individuals who don the Spiritual Armor and those who become adversaries. This phenomenon can be likened to a farmer cultivating rice in a field. The rice stalks, heavy with grain, bow their heads, signifying readiness for harvest. However, these grains do not automatically transport themselves to the granary. A harvester must gather them. Farming plants is relatively straightforward; there are no adversaries. Any undesirable elements are purged during threshing. However, in the “farming of humanity,” adversaries are not eliminated but are allowed to remain in the human world. They are automatically processed, much like chaff is separated from grain during threshing. This period is a time of judgment. Adversaries must reveal their true nature; they cannot remain hidden. Their overt opposition allows us to identify them. If they were to feign closeness, gathering information to create negative narratives while appearing friendly, it would pose a significant problem, as they might be inadvertently included with the good grain during the harvest. Therefore, their open antagonism is, in a sense, appreciated. We must discern whether to proceed with the true grains or follow the multitude of chaff.

In ancient times, farmers would deliver their harvested rice to the landowner, paying a tenancy fee. The rice had to be free of stones. If stones were found, the farmer could lose their land. The finest grains were given to the landowner, while the tenant farmers kept the lesser grains. These lesser grains, often threshed on earthen courtyards, contained small stones and dust, leading to broken teeth when consumed. These tiny, hard stones were difficult to see within the rice.

2. The Divine Harvester and the Process of Judgment
   This analogy extends to Earth, which is like a field. The God-man (神人), the Divine Human, arrives to collect the harvest. This collection process reveals the chaff. Adversaries begin to vocalize their opposition. For the first time, humanity is witnessing the God-man. The God-man has never before appeared on Earth. The “Not old Milk”, when inscribed with Huh Kyung-young’s name, does not spoil, unlike other human-made foods that cause illness. This “Not old Milk” prevents cellular death, offering immortality. Those who consume it, even if they typically experience stomach discomfort from milk, find relief.

Humanity perceives the God-man in three ways:
First: As a charlatan.
Second: As a madman.
Third: As the God-man.

The vast majority, approximately 99.9%, view the God-man as a charlatan or a madman, while only 0.1% recognize the true God-man. This is why it is referred to as the “narrow gate.” To recognize the God-man is an extremely rare occurrence, perhaps 0.0001%. Women, in particular, are often predisposed to this recognition, having been destined for it in previous lives. These individuals, who send messages and make calls, possess a distinct appearance, unlike those who criticize. Their faces are unique, and they lack followers, save for a few dozen who have been drawn to Haneulgung. These adversaries diligently fulfill their role of identifying the chaff. Their actions are, in a way, beneficial. However, one must be cautious not to be swayed by their private invitations, as this constitutes a spiritual battle. Those who survive this spiritual struggle are the ones who recognize the God-man and align themselves with the Divine. These individuals number approximately ten million. Out of eight billion people, gathering ten million is a substantial harvest. This is the first time the Divine Being has come to Earth to gather humanity. After ten billion years of Earth’s cultivation, this is the first harvest of ten million souls. In a previous incarnation, the God-man came to observe; this time, the purpose is to harvest. The God-man’s appearance has changed, reflecting this new mission.

3. The Role of Adversaries in Spiritual Selection
   The process is akin to a fisherman casting a net. Just as undersized fish are returned to the sea, adversaries serve to filter out those who do not meet the spiritual criteria. They do not measure physical stature but spiritual maturity. Those who are easily swayed by negative influences are not destined for the highest spiritual realm. Adversaries, therefore, perform a crucial, albeit unwitting, service. They enter the spiritual net, and their true nature is revealed. They may harbor envy or jealousy towards those close to the God-man, fabricating narratives to undermine them. However, those who serve the God-man receive no special privileges; they are merely volunteers. The God-man does not personally recruit anyone; all those serving were brought by others. The God-man simply utilizes their service.

The God-man does not harbor ill will towards adversaries. Their function is to separate the ripe from the unripe. One must not fall prey to their machinations. Those who come to Haneulgung, receive blessings, and register their names, yet are swayed by adversaries, find themselves in a precarious position, oscillating between heaven and hell. Adversaries act like a predator in a herd, singling out the weak or diseased to ensure the health of the entire group. This natural mechanism prevents the spread of spiritual illness. Just as scavengers clean up the remains, ensuring no bacteria or fungi remain, adversaries cleanse the spiritual environment. Sunlight, the best method for eliminating mold, symbolizes the God-man’s presence, which purifies and strengthens.

Adversaries, even within organizations, contribute to their development by filtering out the unworthy. The God-man remembers those who have departed, having sensed their unsuitability from the outset. These individuals, who were once close to the spiritual path, ultimately descend to a lower realm. The characteristic of death is solitude; one faces it without friends. Even the wealthy, surrounded by companions in life, face death alone, realizing that their earthly pursuits were but a dream. They lament not having sought the blessings and spiritual registration offered by Huh Kyung-young.

4. The Path to the Celestial Realm and the Nature of Death
   Those who come to Haneulgung, however, are met by angels upon their death. Angels provide comfort and reassurance, revealing the celestial realm. The dying experience a fragrant aroma, a sign of angelic presence, bringing peace. This spiritual support makes the transition to the afterlife a comforting experience, even amidst physical suffering. They eagerly anticipate entering the celestial realm, having witnessed miracles. This is a stark contrast to those who die in anxiety and fear.

The God-man warns against succumbing to adversaries’ invitations. One must immediately block and report such attempts. Adversaries often present themselves as allies, feigning understanding of one’s difficulties, but their true intention is to deceive. The blessings and spiritual registration offered by the God-man are not given freely; they hold immense value. While the financially privileged may receive them, the God-man also extends blessings and spiritual registration to those in genuine hardship, often without charge. The cost of spiritual registration and blessings, though seemingly monetary, is a testament to a pre-ordained destiny, reserved for those chosen over eons. To come to Haneulgung and then be swayed by adversaries is a tragic loss, leading to a return to a lower existence.

Adversaries often spread misinformation, claiming to have made significant contributions to Haneulgung, when in reality, their actions are the opposite. The God-man sometimes allows such narratives to encourage international participation, even when the reality is different. Only one individual, Choi Soo-jin, has genuinely contributed financially to Haneulgung. The God-man’s efforts to establish international centers are often met with such deceptive practices. The God-man bears false accusations and endures hardship to expand the spiritual reach globally. All financial transactions are meticulously documented, proving the veracity of the God-man’s statements.

5. The Authenticity of the God-man and the Power of Blessings
   The God-man’s authenticity is evidenced by the blessings bestowed upon individuals, granting them the ability to heal the sick and revive the dying. The “Not old Milk”, when inscribed with Huh Kyung-young’s name, does not spoil, a clear sign of divine power. In the future, world leaders will consume “Not old Milk”, recognizing its unparalleled benefits. They will perceive the God-man as the one who controls their health and spiritual well-being.

Adversaries also challenge the God-man’s birthdate. The God-man’s official birthdate is January 1, 1950, which corresponds to November 13, 1949, in the lunar calendar. This is verifiable through official documents, such as the God-man’s prosecutor’s identification card from when he served as a senior guidance counselor for the Seoul District Public Prosecutors’ Office. To run for president, the God-man legally adjusted his age, adding two and a half years, making him born in 1947. This was necessary to meet the age requirement of 40 for presidential candidacy. At the age of 34, the God-man was already preparing for the presidency, having provided free meals to 400,000 people. This free meal service has continued for 44 years.

The Spiritual Armor consists of six components:
Blessing
Spiritual Registration
Angel
Nameplate
Level
Radiance

Possessing all six components signifies complete Spiritual Armor, offering protection from all ailments. No other religious organization can provide such verifiable spiritual protection. The God-man bestows twelve spiritual attributes with a single blessing:
Prayer
Salvation
Blessing
Holy Spirit
Grace
Resurrection
Eternal Life
Heaven
Favor
Spirituality
Love
Faith

These twelve attributes are all encompassed within a single blessing from the God-man, rendering lifelong prayers in other religious institutions unnecessary. One simply needs to invoke “Radiance” for their loved ones. The God-man’s blessings guarantee resurrection and eternal life, ensuring passage to the celestial realm.

6. The Sacred Land and the Financial Transparency of Haneulgung
   Haneulgung, located in Jangheung-myeon, Yangju-si, is situated on sacred mountains: Goryeongsan, Gyemyeongsan, and Surisan. Goryeongsan, meaning “mountain of high spirits,” signifies the presence of the highest divine being. Gyemyeongsan, “mountain that opens to brightness,” represents enlightenment. Surisan, “mountain of auspiciousness,” embodies good fortune. These mountains are unique; unlike other famous mountains worldwide, they possess spiritual power. The White Heavenseong (Celestial House) in Jangheung also holds immense spiritual significance. This land was specifically chosen by Heaven for the God-man’s arrival.

Those who visit this sacred land and then become adversaries are in a perilous spiritual state, having touched the threshold of heaven only to turn towards hell. They often falsely claim divine origins and contributions to Haneulgung. The God-man’s efforts to expand Haneulgung internationally have led to misunderstandings, with some believing others are the true founders. However, the God-man is the sole creator.

Haneulgung’s financial transparency is evident in its tax payments. In 2022, Haneulgung paid approximately 4.289 billion Korean Won in taxes by October 24, projected to reach 5-6 billion by year-end, excluding personal income and property taxes, which would bring the total to over 6 billion. This substantial tax contribution, derived solely from lectures, is unprecedented for an organization of its kind. The God-man proudly pays taxes, even taking out loans to cover the amounts. While establishing Haneulgung as a foundation would exempt it from taxes, the God-man chooses to contribute to the nation.

7. The God-man’s Philanthropic History and the Nature of Truth
   The God-man’s history of philanthropy dates back to his youth. A 1987 article in JoongAng Ilbo, titled “Korea’s Pascal,” highlighted the God-man’s 18 years of free meal service, which began at age 22. This dedication to helping the hungry stems from his own experiences of poverty as a war orphan. While others might have used their resources for personal gain, the God-man focused on alleviating suffering. This long-standing commitment to charity, often overlooked by the media, underscores his true character.

The God-man also clarifies the symbolism of the statue in the U.S. Capitol Building. This statue, depicting a woman with a crown and a sword, represents a celestial being who gives birth to a child destined to bestow love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control upon humanity. The five stars on her forehead symbolize the five celestial realms, and the four stars on the back of her head represent the four living creatures, totaling nine stars, which can be interpreted as the nine fruits of the Holy Spirit. This celestial woman is seen as the one who will crown and empower this divine child.

The God-man distinguishes between “peace” (평화) and “harmony” (화평). Humanity often prioritizes earthly peace, focusing on material equality and distribution. The God-man, however, emphasizes Heaven harmony, a state of spiritual unity with the divine. Humanity seeks “earth first, then heaven,” while the God-man embodies “heaven first, then earth.” This fundamental difference in perspective defines their respective approaches.

Adversaries, despite their negative actions, serve a purpose by filtering out those who are not truly committed. Their constant criticism, though based on falsehoods, inadvertently promotes Haneulgung by creating turnover and attracting new followers. The God-man urges people not to be swayed by their lies. The God-man’s mind is constantly engaged in profound thought, contemplating the universe and its elements, rather than indulging in worldly pleasures.

The God-man also highlights the difference between “truth” (진리) and “providence” (섭리). Truth is relative and changes with historical and societal contexts, like the changing understanding of the Earth’s shape or its movement around the sun. Providence, however, is the eternal, unchanging law of Heaven, accessible only to those with a “Heaven ear” in addition to their two earthly ears. This third ear allows one to comprehend the divine will. The God-man is a figure who has suffered greatly from media misrepresentation, yet his path is one of truth and providence.

Huh Kyung-young’s Full Armor and the Antagonists

1. The Harvest of Humanity: Distinguishing the Wheat from the Chaff
   Huh Kyung-young commenced his discourse by drawing an analogy between human society and a rice paddy. Just as a farmer cultivates rice, which eventually bows its head in ripeness, so too does humanity undergo a process of cultivation. He posited that while plant agriculture is straightforward, human agriculture is fraught with complexity due to the presence of antagonists. In plant cultivation, undesirable elements are purged during threshing; however, in the realm of human existence, these antagonists are permitted to remain. This period, he asserted, constitutes a judgment season (심판철). The visibility of these antagonists is crucial, as their overt opposition allows for their identification. If they were to conceal their true nature, mingling among the faithful, it would complicate the process of separation, akin to mixing chaff with grain during threshing. Thus, the overt manifestation of antagonism is, paradoxically, a beneficial phenomenon, enabling the discernment of true adherents from those who merely feign allegiance.

2. The Parable of the Rice Harvest and the Divine Harvester
   Expanding upon the agricultural metaphor, Huh Kyung-young elaborated on the historical practice of tenant farmers delivering their harvested rice to the landowner. The quality of the rice was paramount; any admixture of stones would result in the forfeiture of the land. He described the traditional threshing grounds, which were typically earthen, leading to the inevitable presence of small, hard stones in the rice consumed by the tenant farmers. These stones, often imperceptible until consumption, frequently caused dental damage. This earthly scenario, he explained, serves as a metaphor for the current state of Earth (지구). The God-man (神人), or Divine Human, arrives as the harvester of this planet’s yield. The purpose of this divine harvest is to separate the genuine grain from the chaff. The emergence of antagonists, therefore, is a necessary part of this process, as their vocal opposition helps to identify the “chaff” that would otherwise remain hidden.

3. The God-man’s Unprecedented Arrival and Human Perception
   Huh Kyung-young declared his unprecedented arrival on Earth as the God-man (神人). He stated that humanity has never before witnessed a true Divine Human. He referenced the Not Old Milk, which, when inscribed with his name, defies spoilage and possesses properties that prevent cellular death and alleviate digestive ailments. This phenomenon, he asserted, is not a chemical transformation but a spiritual one. He then outlined the three primary ways in which humans perceive the God-man:
   Fraudster (사기꾼): This is the perception of the vast majority, approximately 90%.
   Madman (광인): This perception also accounts for a significant portion of the population.
   God-man (神人): Only a minuscule fraction, 0.1%, recognizes him as the God-man. This narrow path, he explained, is the “narrow gate” (좁은 문) mentioned in spiritual teachings. He likened his instruction to that of teaching elementary school students, simplifying profound truths for broader comprehension.

4. The Spiritual War and the Selection of the Ten Million
   Huh Kyung-young described the current era as a spiritual war (영적 전쟁). He asserted that those who survive this spiritual conflict are the ones who recognize the God-man and align themselves with him. These individuals, he stated, will number approximately ten million. This figure, he emphasized, is a substantial harvest from a global population of eight billion, especially considering that some religions anticipate a much smaller number, such as 144,000. He proclaimed that his current visit to Earth, after 10 billion years of its existence, marks the first true harvest of humanity. His previous visit was merely to observe, disguised as a watchman (망보러 변장). This time, however, he has come to harvest, and his current appearance reflects this purpose. The selection of ten million individuals is a significant undertaking, requiring a vast number of people to be “trodden upon” (밟아야 돼) to yield this select group.

5. The Role of Antagonists in Spiritual Selection
   Huh Kyung-young further elucidated the function of antagonists, comparing them to fishermen who cast nets and release fish that do not meet a certain size requirement. Antagonists, he explained, do not measure physical stature but rather the spiritual degree (영적인 도수) of individuals. They serve as a crucial filter, identifying those who are not truly aligned with the God-man, despite having entered the Haneulgung (하늘궁) community. These individuals, who might otherwise appear to be followers, are exposed by the antagonists, preventing them from progressing to higher spiritual realms. He expressed gratitude for their role, stating that they perform a necessary service by sifting out those who are not genuinely committed. He warned against succumbing to their invitations, as it signifies a dangerous spiritual entanglement.

6. The Mechanism of Spiritual Cleansing: The Predator-Prey Analogy
   To illustrate the process of spiritual cleansing, Huh Kyung-young employed the analogy of a lion preying on a herd of cattle. The lion meticulously observes the herd, identifying the weakest or slowest animal. By targeting and eliminating the infirm, the lion ensures the overall health and strength of the herd, preventing the spread of disease. This natural mechanism, he explained, is divinely ordained to maintain the vitality of the ecosystem. Following the lion, scavengers like vultures and hyenas consume the remains, and finally, ants and bacteria complete the decomposition, leaving only clean bones. This entire process, he asserted, is a sophisticated mechanism designed to prevent the spread of pathogens and maintain purity. He likened sunlight to the ultimate purifier, capable of eliminating mold and ensuring cleanliness. This intricate system, he concluded, demonstrates a profound underlying order.

7. The Antagonists as Catalysts for Spiritual Growth
   Huh Kyung-young acknowledged that even within organizations, antagonists exist, and their presence, though seemingly disruptive, can actually foster development. He stated that it is preferable for “chaff” to be removed from the classroom, allowing only the “grain” to remain and absorb the teachings. He revealed that he remembers the faces of those who have departed, noting that he often sensed their insincerity from the outset. He observed that those who betray often possess a certain characteristic, implying a spiritual deficiency. These individuals, he explained, traverse between heaven and hell, their spiritual fate hanging precariously. He advised his followers not to be ensnared by their machinations, as he is actively guiding them to discern and avoid such pitfalls.

8. The Solitude of Death and the Companionship of the God-man’s Followers
   Huh Kyung-young then shifted his focus to the nature of death, emphasizing its inherent solitude. He painted a poignant picture of individuals, even the wealthy, facing their final moments alone, without the comfort of friends or family. He recounted the hypothetical reflections of a dying tycoon, realizing that his earthly pursuits and vast wealth were ultimately ephemeral, a mere dream. Such individuals, he suggested, would regret not having sought the blessings and nameplate (명패) of the God-man. In stark contrast, he described the death of a Haneulgung adherent:
   Angelic Companionship: Angels arrive in multitudes, offering solace and reassurance.
   Divine Presence: The God-man himself is present, providing strength and guidance.
   Vision of White Heaven: The dying individual is granted visions of White Heaven (백궁), the Heaven realm, filling them with joy and anticipation.
   Fragrant Aura: The presence of angels is marked by a distinct, comforting fragrance.
   Spiritual Healing: Even physical ailments are transcended by a sense of inner peace and eagerness to transition to the White Heaven.
   This profound difference, he asserted, highlights the unique spiritual support available to his followers, ensuring a peaceful and guided passage to the afterlife.

9. The Value of Blessing and Nameplate: Dispelling Misconceptions
   Huh Kyung-young addressed misconceptions regarding the cost of blessings and nameplates. He asserted that these spiritual provisions are not arbitrarily given but possess inherent value, fostering attachment and commitment in those who receive them. He refuted the notion that only the wealthy can attain White Heaven, stating that he freely bestows blessings and nameplates upon approximately 30% of those in dire financial straits. He clarified that the cost of a blessing (one million won) and a nameplate (three million won), totaling four million won, guarantees eternal access to the universe and heaven. those who come to Haneulgung are not merely individuals with money but rather souls whose arrival has been predestined for millennia. He expressed regret for those who, having come so far, become apostates and fall prey to antagonists, thereby forfeiting their spiritual progress.

10. The Deceptive Tactics of Antagonists and the God-man’s Sacrifice
    Huh Kyung-young exposed the deceptive tactics employed by antagonists, particularly those who feign investment or support in Haneulgung. He recounted an instance where an individual claimed to have invested billions of won from abroad, yet no actual funds were ever received. he publicly acknowledged these false claims to encourage international participation in Haneulgung, despite the personal burden of such misrepresentations. He clarified that such individuals, far from being benefactors, are often antagonists who exploit the situation to mislead others. He stated that only one person, Choi Soo-jin, has genuinely contributed to Haneulgung. He revealed that he has endured false accusations and financial manipulation, all while striving to expand Haneulgung’s global reach. all financial transactions are meticulously documented, proving the veracity of his statements.

11. The God-man’s Identity Confirmed by Miraculous Powers
    Huh Kyung-young reiterated that his identity as the God-man is unequivocally proven by the miraculous powers he bestows upon his followers. He stated that those who receive his blessing acquire the ability to heal the sick, revive the dying, and possess spiritual capabilities. He cited the example of the Not Old Milk, which, when inscribed with his name, remains unspoiled, a phenomenon that does not occur with the names of others. This alone, he asserted, should be sufficient evidence of his divine nature. He proclaimed that in the future, world leaders, including Vladimir Putin and other heads of state, will consume “Not old Milk”, recognizing its unparalleled health benefits and his profound influence over their well-being and spiritual destiny.

12. The God-man’s True Birthdate and the Rectification of Historical Records
    Huh Kyung-young addressed the controversy surrounding his birthdate, clarifying that his official birthdate of January 1, 1950, corresponds to November 13, 1949, in the lunar calendar. He presented his identification card from the Seoul District Prosecutors’ Office, where he served as a standing youth guidance committee member, bearing the date November 13, 1949. he legally altered his birth year to 1947 (July 13, 1947, lunar calendar) to meet the age requirement for presidential candidacy, making him the first person in Korea to increase his age. This adjustment allowed him to run for president at the age of 40, demonstrating his early commitment to public service, which included providing free meals to 400,000 people in his thirties. He presented a newspaper clipping from the JoongAng Ilbo, dating back to 1987, which documented his humanitarian efforts, including 18 years of free meal service, commencing at the age of 22.

13. The Six Components of Full Armor (전신갑주)
    Huh Kyung-young delineated the six essential components of Full Armor (전신갑주), which he bestows upon his followers:
    Blessing (축복): The initial spiritual endowment.
    Nameplate (명패): A spiritual identification.
    Angel (천사): A celestial guardian.
    Level (레벨): A spiritual rank or status.
    Radiance (광채(光彩)): A divine glow or aura.
    Education (교육): The spiritual teachings received.
    He asserted that possessing all six components renders an individual immune to infectious diseases and other worldly harms. He contrasted this tangible spiritual protection with the ambiguous spiritual experiences offered by other religious organizations, where the reception of blessings, angels, or spiritual gifts remains unconfirmed.

14. The Twelve Blessings and the Redundancy of Traditional Prayer
    Huh Kyung-young further elaborated on the comprehensive nature of his blessings, stating that a single blessing from him encompasses twelve distinct spiritual endowments:
    Prayer (기도)
    Salvation (구원)
    Blessing (축복)
    Holy Spirit (성령)
    Spiritual Gift (은사)
    Resurrection (부활)
    Eternal Life (영생)
    Heaven (천국)
    Grace (은총)
    Spirituality (영성)
    Love (사랑)
    Faith (신앙)
    He asserted that these twelve elements are simultaneously bestowed upon his followers with a single blessing, rendering traditional prayer redundant. his followers already possess these spiritual resources, enabling them to invoke divine intervention for their loved ones simply by commanding “Radiance, enter!” (광채(光彩)가 들어가라). This, he concluded, signifies a transcendence of conventional religious practices.

15. The Sacred Geography of Haneulgung and its Spiritual Significance
    Huh Kyung-young described the unique spiritual significance of the land where Haneulgung is situated, specifically in Seokhyun-ri, Jangheung-myeon, Yangju-si. He asserted that while all other mountains in the world, including renowned peaks like Mount Everest and the Rockies, are mere “stone heaps” (돌무덤), the three mountains surrounding Haneulgung possess profound spiritual power:
    Goryeongsan (고령산): Meaning “mountain of high spirits,” signifying the presence of the highest divine being, the God-man.
    Gyemyeongsan (계명산): Meaning “mountain that opens the dawn,” symbolizing the ushering in of enlightenment.
    Surisan (수리산): A mountain of profound spiritual energy.
    He stated that these three mountains, along with White Heavenseong (백궁성) in Jangheung, are the only true sacred mountains in the world, imbued with spiritual energy that remains steadfast. He contrasted this with the transient nature of other famous landmarks. the very ground of Seokhyun-ri is a divinely appointed land (우명지), specifically chosen for his arrival. He warned that even those who visit this sacred land but subsequently become antagonists risk losing their spiritual salvation, having entered heaven only to descend to hell.

16. The God-man’s Financial Transparency and Philanthropic Endeavors
    Huh Kyung-young presented detailed financial records to demonstrate his transparency and philanthropic commitment. He revealed that in 2022 alone, he was projected to pay approximately 6 billion won in taxes, with 4.289 billion won already paid by October 24th. He clarified that this substantial tax burden stems from his lectures and various Haneulgung entities, including his personal income, the Cheongjeonggyo Haneulgung corporation, Haneulgung Co., Ltd., and the Haneulgung Maintenance Foundation. he proudly pays these taxes, unlike many religious organizations that operate as tax-exempt foundations. He stated that he could easily convert Haneulgung into a foundation to avoid taxes, but he chooses not to, positioning himself as a leading taxpayer among political figures. He also highlighted his ongoing commitment to providing free meals, a program he has supported for 44 years, investing approximately 100 million won monthly. He revealed that Haneulgung has even taken out loans, totaling 1.5 to 1.6 billion won, to cover tax shortfalls, underscoring the financial demands of his mission.

17. The God-man’s Early Life and Unwavering Compassion
    Huh Kyung-young recounted his early life, emphasizing his profound compassion for the hungry and destitute. He shared a newspaper article from the JoongAng Ilbo, published when he was 40 years old, which hailed him as “Korea’s Pascal” and documented his 18 years of continuous free meal service, commencing at the age of 22. this initiative, which served 15,000 individuals, was born from his own experiences of hunger as a war orphan. He described how he would disembark from buses to offer money to beggars, demonstrating an innate empathy that has guided his life. He contrasted his early dedication to philanthropy with the self-centered pursuits of many young people, who often engage in gambling or conflict with their parents. He asserted that his unwavering commitment to helping others, even before his recognition as the God-man, distinguishes him as a truly exceptional individual.

18. The Symbolism of the US Capitol Statue and the Nine Fruits of the Holy Spirit
    Huh Kyung-young analyzed the symbolic significance of a statue found within the US Capitol building, which he identified as representing a celestial woman. He noted that this statue, depicting a woman holding a sword and a laurel wreath, is present in multiple locations within the Capitol. He highlighted specific details:
    Crown of Stars: The woman wears a crown with five stars on the front, representing the “five White Heaven” (오백궁), and four stars on the back, symbolizing the “four living creatures” (네 생물) from biblical prophecy (lion, man, ox, eagle).
    Eagle Symbolism: He connected the eagle, a prominent symbol in the statue, to Native American traditions, where eagles are revered and interact with humans.
    Divine Garments: He observed that the woman’s attire, particularly her mantle, is not of earthly origin but celestial, signifying her divine nature.
    He interpreted this statue as representing a Heaven woman who will conceive and send the Creator to Earth, one who will bestow the crown and sword. He further connected the nine stars on her head to the Nine Fruits of the Holy Spirit (구속령) in Christianity: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He asserted that the child born of this celestial woman will embody and bestow these virtues upon humanity, bringing love, joy, and peace to the world.

19. The Dichotomy of Earthly Peace (평화) and Heaven Harmony (화평)
    Huh Kyung-young distinguished between earthly peace (평화) and Heaven harmony (화평). humanity prioritizes earthly concerns, seeking “peace” through material wealth and equality (돈, 평등), often leading to conflict and war. This, he stated, reflects a “first earth, then heaven” (선지후천) mentality, where material pursuits precede spiritual ones. In contrast, he, as the God-man, embodies a “first heaven, then earth” (선천후지) perspective, prioritizing Heaven will and spiritual harmony. He asserted that his mission is to bring harmony (화평), a state of spiritual accord with the divine, which transcends the transient and often conflict-ridden pursuit of earthly peace. true harmony originates from the heavens and is a prerequisite for genuine peace on Earth.

20. The Ever-Changing Nature of Truth (진리) Versus Unchanging Providence (섭리)
    Huh Kyung-young concluded his lecture by elucidating the fundamental difference between truth (진리) and providence (섭리).
    Truth (진리): He defined truth as a “universal validity of all things that changes with the flow of historical eras” (역사 시대의 흐름에 따라 변화하는 보편 타당성한 만물의 이치). He provided historical examples, such as the shifting understanding of the Earth’s shape (from flat to round) and its relationship to the sun (geocentric to heliocentric models). These historical “truths,” he noted, were once fiercely defended but later overturned, demonstrating their transient nature.
    Providence (섭리): In contrast, he defined providence as “the unchanging law of heaven” (영원히 변치 않는 하늘의 법도). He asserted that providence is eternal and immutable, unlike truth, which is subject to change. humans, with their two earthly ears, can only perceive earthly truths. To comprehend providence, one must possess a “Heaven ear” (하늘 기), signifying a spiritual connection to the divine. This spiritual perception, he stated, allows one to grasp the eternal laws that govern the universe, which remain constant regardless of historical or societal shifts. He concluded that while truth is a human construct that evolves, providence is the divine, unchanging reality.

Central Questions & Answers

1. What is the “Full Armor” (Jeonsingapju) and how does it protect followers of God-man Huh Kyung-young?
   Question: What is the spiritual “Full Armor” (Jeonsingapju) that Huh Kyung-young refers to, and how does it provide protection and benefits to his followers?
   Answer: The “Full Armor” (Jeonsingapju) is a comprehensive spiritual protection for followers of God-man Huh Kyung-young, consisting of six key elements: Blessing (Chukbok), Level, Angel (Cheonsa), Nameplate (Myeongpae), Light (Gwangchae), and Education. When a follower possesses all six, they are considered fully armored, making them safe from various adversities, including diseases. Huh Kyung-young asserts that these elements, particularly the Blessing, encompass twelve spiritual benefits such as salvation, Holy Spirit, grace, resurrection, eternal life, and heaven, which are instantly bestowed upon his followers, eliminating the need for traditional prayers or religious practices.
   Key Quote: “These six things, if you have them all, that is the Full Armor. Don’t forget it.”

2. What is the role of “Antis” (Antideul) in God-man Huh Kyung-young’s teachings and the spiritual harvest?
   Question: In God-man Huh Kyung-young’s philosophy, what is the purpose of “Antis” (Antideul), and how do they contribute to the spiritual process or “harvest”?
   Answer: “Antis” (Antideul) play a crucial and even “thankful” role in God-man Huh Kyung-young’s spiritual harvest, akin to how farmers separate chaff from grain. They act as a filtering mechanism, revealing those who are not truly committed or spiritually mature. By openly opposing Huh Kyung-young, they expose themselves as “chaff,” allowing true followers (“grain”) to be identified and gathered. This process ensures that only genuine individuals remain within Haneulgung, preventing those who might harbor negative intentions from corrupting the community. Their actions, though seemingly negative, ultimately serve to strengthen the core group of followers and facilitate the spiritual “sorting” process.
   Key Quote: ” when Antis appear, are we thankful ? Thankful! Because they reveal their true colors as Antis, we know who they are.”

3. How does God-man Huh Kyung-young view the concept of death and the afterlife for his followers versus others?
   Question: How does God-man Huh Kyung-young describe the experience of death and the afterlife for his followers compared to those who do not follow him, particularly regarding companionship and spiritual comfort?
   Answer: For followers of God-man Huh Kyung-young, death is portrayed as a transition accompanied by spiritual comfort and companionship. When a follower dies, angels appear, bringing a fragrant scent and providing reassurance, guiding them to the White Heaven (Heaven). This contrasts sharply with the death of ordinary people, including the wealthy, who often die alone, filled with regret, and without any companions or spiritual support. while worldly friends disappear at death, his followers are met by angels and his presence, ensuring a peaceful journey to the White Heaven.
   Key Quote: “When you die, friends appear. Angels come in droves. They comfort you, reassure you. And I am there, aren’t I? Just having my picture makes you feel secure when you die.”

4. What is the significance of Haneulgung and its location in Yangju, and how does it differ from other sacred sites?
   Question: What is the spiritual significance of Haneulgung and its specific location in Yangju, and how does God-man Huh Kyung-young differentiate it from other famous mountains or religious sites worldwide?
   Answer: Haneulgung, located in Seokhyun-ri, Jangheung-myeon, Yangju-si, is described as a uniquely sacred and powerful site, an “영산 (Yeongsan – spiritual mountain),” “영지 (Yeongji – spiritual land),” and “우명지 (Umyeongji – land of cosmic destiny).” Huh Kyung-young asserts that unlike all other mountains in the world, which he dismisses as mere “rock piles” or “garbage” lacking true spiritual power, the three mountains surrounding Haneulgung—Goryeongsan, Gyemyeongsan, and Surisan—possess an enduring spiritual energy. This location was specifically chosen by Heaven for his arrival and work, making it the only true holy ground where divine energy is concentrated and never diminishes.
   Key Quote: “Only these three mountains in Jangheung, among all the mountains in the world, do not fall. Not even a stone. Only White Heavenseong in Jangheung does not fall. All other mountains in the world are garbage.”

5. What is the difference between “Truth” (Jilli) and “Providence” (Seopri) in God-man Huh Kyung-young’s philosophy?
   Question: According to God-man Huh Kyung-young, what is the fundamental distinction between “Truth” (Jilli) and “Providence” (Seopri), and why is this difference important for understanding his teachings?
   Answer: God-man Huh Kyung-young clarifies that Truth (Jilli) refers to principles that change with historical eras and societal flows, representing the “universal validity of all things.” Examples include past beliefs about a flat Earth or geocentric models, which were considered “truth” but later proven false. In contrast, Providence (Seopri) is the eternal, unchanging law of Heaven. It is a divine order that transcends human understanding and historical shifts. Humans, with their two earthly ears, can only perceive “truth,” but to understand “providence,” one needs a third, “Heaven ear” – a spiritual connection to the divine. This distinction highlights that his teachings are based on unchanging divine law, not transient human truths.
   Key Quote: “Truth is the universal validity of all things that changes with the flow of history and time. Providence is the eternal, unchanging law of Heaven.”

6. How does God-man Huh Kyung-young address criticisms about his age and financial practices, particularly regarding taxes and donations?
   Question: How does God-man Huh Kyung-young respond to criticisms regarding his age, financial practices, and the collection of donations, especially concerning his tax payments and the value of his spiritual services?
   Answer: God-man Huh Kyung-young directly addresses criticisms by presenting evidence of his significant tax contributions, stating that Haneulgung and his associated entities pay billions of Korean Won in taxes annually (e.g., 6 billion KRW in 2022). this demonstrates his lack of financial greed, as he could avoid taxes by converting Haneulgung into a non-profit foundation, but chooses not to. He also clarifies that his age was legally adjusted for presidential candidacy, making him the first person in Korea to increase his age. Regarding donations, he explains that while some services like Blessings and Nameplates have costs (e.g., 1 million KRW for Blessing, 3 million KRW for Nameplate), these are to ensure people value them, and he often provides them for free to those in genuine financial hardship. He also refutes claims of large investments from foreigners that never materialized, stating that he uses his own funds for Haneulgung’s operations and public services like free meal programs.
   Key Quote: “I pay 6 billion won in taxes a year. Is there anyone who earns that much from lecturing? If this were fake, would I disclose it like this?”

7. What is the significance of the “Not old Milk” (“Not old Milk”) and its connection to God-man Huh Kyung-young’s name?
   Question: What is the special significance of the “Not old Milk” (“Not old Milk”) mentioned by God-man Huh Kyung-young, and how is it related to his name and spiritual power?
   Answer: The “Not old Milk” (“Not old Milk”) is a miraculous substance that, when infused with God-man Huh Kyung-young’s name, undergoes a spiritual transformation rather than a chemical one. This milk, unlike human-made foods that cause illness, becomes a “longevity elixir” that prevents cell death and spoilage. People who typically experience stomach discomfort from milk can consume “Not old Milk” without issues. this phenomenon is proof of his divine power, as his name alone can imbue ordinary milk with properties that promote health and prevent decay, making it a unique “immortality herb.”
   Key Quote: “It’s not a chemical change; it’s a spiritual change that comes to the milk when Huh Kyung-young’s name is used. People who get stomachaches from milk don’t get sick when they drink that.”

Top 3 Recommended Questions
What is the “Full Armor” (Jeonsingapju) and how does it protect followers of God-man Huh Kyung-young?
What is the role of “Antis” (Antideul) in God-man Huh Kyung-young’s teachings and the spiritual harvest?
What is the difference between “Truth” (Jilli) and “Providence” (Seopri) in God-man Huh Kyung-young’s philosophy?

The God-man’s Harvest and the Role of Antagonists

1. Basic Information
   Lecture Session and Date: 1359th Huh Kyung-young Saturday Lecture, 2022.10.29
   One-sentence Main Theme or Title Summary: Huh Kyung-young discusses the concept of “Full Armor” (Jeonsingapju) and the essential role of “Antagonists” (Antis) in the spiritual harvest, likening them to winnowing agents that separate the true grains from the chaff.
   Location: Haneulgung Lecture Hall
   Key Segments:
   Introduction of Donors: Acknowledgment of flower pot donations from a resident of Florida, USA, and a married couple, one from Japan and one from Korea, celebrating their first visit to Haneulgung.
   The Parable of the Harvest: Explanation of human cultivation as a difficult “farming” process, where antagonists serve to reveal those who are not true followers, much like winnowing separates chaff from grain.
   The God-man’s Identity and Public Perception: Discussion of how the God-man is perceived by the public (as a fraud, a madman) versus the small percentage who recognize the divine.
   The Six Components of “Full Armor”: Elaboration on the spiritual “Full Armor” consisting of Blessing, Nameplate, Angel, Level, Light, and the God-man’s teachings.
   The Significance of Haneulgung’s Location: Explanation of the spiritual power and unique energy of the mountains surrounding Haneulgung (Goryeongsan, Gyemyeongsan, Surisan) as sacred sites.

2. Core Messages
   The Role of Antagonists in the Spiritual Harvest: “Antagonists are necessary for the spiritual harvest, just as winnowing separates the chaff from the grain. They reveal those who are not truly committed, allowing the genuine followers to be identified.”
   The God-man’s Perception and the “Narrow Gate”: “Most people perceive the God-man as a fraud or a madman (99.9%), while only a tiny fraction (0.1%) recognize the divine. This is the ‘narrow gate’ to spiritual truth.”
   The Six Components of “Full Armor” (Jeonsingapju): “True spiritual protection, or ‘Full Armor,’ is comprised of six elements: Blessing, Nameplate, Angel, Level, Light, and the God-man’s teachings. These provide complete spiritual safety.”
   The God-man’s Mission as a Harvester: “The God-man has come to Earth for the first time in 10 billion years to harvest 10 million souls out of 8 billion, a task akin to a farmer collecting the first yield from a vast field.”
   The Distinction Between “Peace” and “Harmony” (Hwapyeong): “Humans pursue ‘peace’ (pyeong), which often relates to material equality and distribution, while the God-man offers ‘harmony’ (hwapyeong), a state of spiritual alignment with the heavens, prioritizing the divine over the earthly.”

3. Detailed Summary
   The Parable of Human Farming and Antagonists
   Main Assertions: Huh Kyung-young explains that cultivating humans is far more challenging than cultivating plants because human “farming” involves “Antis” (antagonists). These Antis are not to be eliminated but serve a crucial purpose in the spiritual harvest. They act as a natural sorting mechanism, revealing those who are not genuine followers.
   Analogies/Examples:
   Rice Farming: Just as rice farmers separate good grains from weeds (피, pi) during threshing, Antis help distinguish true followers from those who are not.
   Fishing: Similar to fishermen releasing undersized fish, Antis filter out individuals who are not spiritually mature enough for the “harvest.”
   Lion and Prey: A lion targets the weakest animal in a herd, which helps prevent the spread of disease and strengthens the overall herd. Antis similarly identify and remove the spiritually weak.
   Practical Message: The audience is advised to recognize the role of Antis and not be swayed by their negativity. Their actions, though seemingly critical, ultimately help purify the community.

The God-man’s Identity and Public Perception
Main Assertions: The God-man’s appearance on Earth is unprecedented. Humanity perceives the God-man in three ways: as a fraud, a madman, or the divine. The vast majority (99.9%) fall into the first two categories, making the path to recognizing the God-man a “narrow gate.”
Analogies/Examples:
Special Milk: Milk blessed with Huh Kyung-young’s name undergoes a spiritual transformation, preventing spoilage and offering health benefits, unlike human-made foods that cause illness. This serves as tangible proof of his divine power.
Narrow Gate: The small percentage of people who recognize the God-man is likened to the “narrow gate” mentioned in spiritual teachings, indicating the difficulty of true spiritual discernment.
Practical Message: The audience is encouraged to strive to be among the few who recognize the God-man, understanding that this recognition is a rare blessing.

The Six Components of “Full Armor” (Jeonsingapju)
Main Assertions: “Full Armor” is a comprehensive spiritual protection bestowed by the God-man, comprising six essential elements. These elements provide complete spiritual safety and are not offered by conventional religious organizations.
Main Assertions and Explanations:
Blessing (축복): A fundamental spiritual gift.
Nameplate (명패): A spiritual identification.
Angel (천사): A divine guardian.
Level (레벨): Spiritual advancement.
Light (광채(光彩)): Divine radiance.
God-man’s Teachings (God-man): The ultimate source of spiritual power.
Analogies/Examples: Traditional religious practices involve lifelong prayer for concepts like salvation, blessing, and eternal life, but these are instantly bestowed by the God-man through a single blessing.
Practical Message: By receiving these six components, individuals gain complete spiritual protection and eliminate the need for traditional, often unverified, religious practices.

The Significance of Haneulgung’s Sacred Location
Main Assertions: The mountains surrounding Haneulgung (Goryeongsan, Gyemyeongsan, Surisan) are not ordinary mountains but “spiritual mountains” (영산), “sacred lands” (성지), and “places of divine manifestation” (우명지). Their spiritual energy is unique and unparalleled globally.
Main Assertions and Explanations:
Goryeongsan (고령산): Signifies the presence of a “high spirit” or God-man.
Gyemyeongsan (계명산): Represents the “mountain that opens to brightness.”
Surisan (수리산): Possesses profound spiritual significance.
Analogies/Examples: Other famous mountains worldwide, like the Himalayas or Mount Everest, are described as mere “piles of rocks” (돌무덤) lacking true spiritual power, unlike the sacred mountains of Haneulgung.
Practical Message: Visiting Haneulgung and its surrounding sacred sites offers a unique spiritual experience and connection to divine energy, which is not found elsewhere.

The God-man’s Financial Transparency and Philanthropy
Main Assertions: Huh Kyung-young transparently discloses Haneulgung’s substantial tax payments, which amount to billions of Korean Won annually, demonstrating that his work is not driven by financial gain but by a genuine mission. He also highlights his long history of philanthropy, including 44 years of providing free meals.
Analogies/Examples:
Tax Payments: Detailed tax records are presented, showing Haneulgung’s significant contributions to national taxes, contrasting with the common perception of religious organizations avoiding taxes.
Free Meal Service: His 44-year history of providing free meals, starting at age 22, is presented as evidence of his lifelong commitment to helping the needy, even before his public recognition as the God-man.
Practical Message: The audience is encouraged to see beyond superficial criticisms and recognize the God-man’s genuine dedication to humanity, supported by verifiable actions and financial transparency.

The Distinction Between Truth (Jinri) and Providence (Seopri)
Main Assertions: Huh Kyung-young differentiates between “truth” (jinri) and “providence” (seopri). Truth is relative and changes with historical and societal contexts, while providence is the eternal, unchanging law of heaven.
Main Assertions and Explanations:
Truth (진리): Defined as “the universal and reasonable principle of all things that changes with the flow of history and time.” Examples include the historical belief in a flat Earth or geocentric models, which were later disproven.
Providence (섭리): Defined as “the eternal and unchanging law of heaven.” It requires a “Heaven ear” (하늘 기) in addition to the two earthly ears to comprehend.
Practical Message: Humans should seek to understand providence, which offers eternal wisdom, rather than being confined by transient truths that constantly change.

4. Key Quotes Collection
   “There are those who wear the Full Armor, and there are those who become antagonists and leave.” (Explaining the two types of people in the spiritual journey)
   “Antagonists must be visible. If antagonists hide as if they are not antagonists, will that work?” (Highlighting the necessity for antagonists to reveal their true nature)
   “Most people, 90%, view me as a fraud or a madman.” (Describing the common perception of the God-man)
   “This is why it is called the narrow gate.” (Referring to the small number of people who recognize the God-man)
   “This time, I came to harvest.” (Stating the God-man’s current mission on Earth)
   “The Full Armor consists of six things: Blessing, Nameplate, Angel, Level, Light, and the God-man.” (Listing the components of spiritual protection)
   “I give you all twelve of these things when I give you one blessing.” (Explaining the comprehensive nature of the God-man’s blessing)
   “Goryeongsan, Gyemyeongsan, Surisan—do they fall? No.” (Asserting the unique spiritual power of Haneulgung’s surrounding mountains)
   “I have been providing free meals for 44 years.” (Highlighting his long history of philanthropy)
   “I pay about 6 billion won in taxes annually.” (Demonstrating financial transparency and contribution)
   “Humans prioritize ‘earth’ (ji) first, then ‘heaven’ (cheon).” (Contrasting human priorities with the God-man’s)
   “Truth changes with the flow of history and time, but providence is the eternal, unchanging law of heaven.” (Distinguishing between relative truth and eternal providence)

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:
   Reinforcing the God-man’s Unique Identity and Mission: The lecture reiterates the God-man’s unprecedented arrival on Earth and his role as the “harvester” of souls, a core tenet of his divine-human theory. The emphasis on the “narrow gate” for recognizing the God-man further underscores the exclusivity and profound nature of his mission.
   Elaborating on Spiritual Protection: The concept of “Full Armor” (Jeonsingapju) is a direct extension of his teachings on spiritual empowerment and blessings. It provides a structured framework for understanding the comprehensive spiritual gifts bestowed by the God-man, which are distinct from conventional religious practices.
   Highlighting the Sacredness of Haneulgung: The detailed explanation of Haneulgung’s geographical location as a unique spiritual nexus reinforces its central role in his doctrine as the God-man’s earthly base and a source of divine energy. This connects to his broader teachings about the spiritual significance of specific sites.
   Emphasizing Transparency and Philanthropy: By openly discussing Haneulgung’s tax contributions and his long history of free meal services, Huh Kyung-young connects his spiritual mission with tangible, ethical conduct, countering potential criticisms and aligning with his vision of a just and compassionate society.
   Clarifying “Truth” vs. “Providence”: The distinction between “truth” (jinri) and “providence” (seopri) is a significant doctrinal development. It elevates the understanding of divine law above human-derived truths, guiding followers towards a deeper, unchanging spiritual reality. This concept is crucial for discerning the God-man’s teachings from transient worldly philosophies.

6. Action Items & Blessing Guidance
   Guard Against Antagonists: Be vigilant against individuals who spread negativity or misinformation. If encountered, block them and report their activities to Haneulgung. Do not be swayed by their attempts to pull you away from the God-man’s path.
   Embrace the “Full Armor”: Actively seek and maintain the six components of “Full Armor” (Blessing, Nameplate, Angel, Level, Light, and the God-man’s teachings) to ensure complete spiritual protection and peace.
   Trust the God-man’s Blessings: Understand that the God-man’s blessings encompass all spiritual needs, eliminating the necessity for traditional prayers or religious rituals. Simply receiving the blessing is sufficient for spiritual fulfillment and entry into the White Heaven.
   Prioritize Spiritual Harmony (Hwapyeong): Shift focus from worldly “peace” (pyeong), which often involves material concerns, to “harmony” (hwapyeong), which signifies spiritual alignment with the heavens and the God-man’s will.
   Recognize the God-man’s Authenticity: Reflect on the verifiable evidence of the God-man’s power, such as the transformed milk and his long history of philanthropy, to strengthen faith and avoid being misled by false accusations.

7. One-Sentence Overall Summary
   Huh Kyung-young’s lecture illuminates the God-man’s unprecedented mission as a spiritual harvester, explaining how antagonists serve as essential winnowing agents to identify true followers, while emphasizing the comprehensive spiritual protection offered by the “Full Armor” and the eternal nature of divine providence over transient human truths, all underpinned by his transparent philanthropy and Haneulgung’s sacred location.

Meeting Minutes: Huh Kyung-young’s Full Armor and Anti-fans! 1359th Huh Kyung-young Saturday Lecture (2022.10.29)

Ⅰ. Meeting Overview

Category	Details
Date	October 29, 2022
Location	Haneulgung
Speaker	Huh Kyung-young
Topic	Huh Kyung-young’s Full Armor and Anti-fans
Key Themes	The role of anti-fans, the concept of “full armor,” the nature of divinity, and the distinction between truth and providence.

Ⅱ. Meeting Discussion

• Introduction and Welcoming Remarks

  • The lecture began with an introduction of attendees who presented flower pots, including Park Soon-hwan from Florida, USA, who was visiting Haneulgung for the first time after delays due to COVID-19.
  • A married couple also presented flowers for their eternal happiness and family peace.

• The Role of Anti-fans and “Full Armor”

  • Huh Kyung-young introduced the topic “Huh Kyung-young’s Full Armor and Anti-fans”.
  • He compared anti-fans to weeds in a rice field, stating that they serve to identify those who are not genuine followers, similar to how chaff is separated from grain during threshing.
  • Anti-fans reveal their true nature, which helps distinguish true followers from those who might cause problems by pretending to be close.
  • anti-fans are “thankful” because they help in the “harvesting” process, separating the “chaff” from the “grain”.
  • just as weak animals are culled from a herd by predators to prevent the spread of disease, anti-fans help to “weed out” those who are not spiritually strong.
  • He stated that anti-fans, despite their negative actions, contribute to the growth and maintenance of Haneulgung by creating turnover and bringing in new followers.
  • He advised attendees not to be swayed by anti-fans’ false narratives and to report any suspicious contact.

• The Nature of Divinity and Human Perception

  • Huh Kyung-young asserted that he is the first divine being to appear on Earth, and that humans perceive him in three ways: as a fraud, a madman, or as the Creator.
  • He claimed that only a small percentage (0.1%) recognize him as divine, referring to this as the “narrow gate”.
  • He mentioned that his name, when applied to milk, prevents it from spoiling, indicating a spiritual, not chemical, change.
  • He stated that he came to Earth for the “first harvest” after 10 billion years of Earth’s existence, aiming to gather 10 million people.
  • his previous visit was to “observe,” and this visit is to “harvest”.

• Components of “Full Armor”

  • Huh Kyung-young outlined six components of “full armor”: Blessing, Level, Angel, Nameplate, Light, and Education.
  • He claimed that a single “blessing” from him encompasses twelve spiritual elements, including salvation, prayer, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, and faith.
  • these blessings eliminate the need for traditional religious practices like prayer.

• Personal Background and Financial Transparency

  • Huh Kyung-young addressed criticisms regarding his birthdate, presenting his prosecutor’s office ID and student ID to confirm his birthdate as November 13, 1949 (lunar calendar), which corresponds to January 1, 1950 (solar calendar).
  • his official birth year was changed to 1947 to meet the age requirement for presidential candidacy.
  • He highlighted his 44 years of free meal service, starting at age 22, as evidence of his character.
  • He presented Haneulgung’s tax payment status for 2022, showing a total of 4.289 billion won paid by October 24, with an estimated total of 5-6 billion won by year-end, including corporate and individual income taxes.
  • He clarified that these figures do not include personal local taxes or property taxes, which would bring the total to over 6 billion won.
  • He stated that Haneulgung has been paying significant taxes for four years, and that he considers paying taxes a source of pride.
  • He mentioned that he has donated 3 billion won to the Haneulgung Foundation for free meal services, investing approximately 100 million won per month.

• Symbolism and Prophecy

  • Huh Kyung-young discussed a statue in the US Capitol building, depicting a woman with a crown and a sword, which he interprets as representing a divine woman who will give birth to a being who brings love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control to humanity.
  • the five stars on the crown represent “500-gung” and the four stars on the back of the head represent the “four living creatures” (lion, man, ox, eagle), totaling nine stars, which can also be interpreted as the “nine fruits of the Spirit”.
  • He contrasted human priorities (earthly matters first, then heaven) with his own (heaven first, then earth), using the terms “Seonji Huchun” (先地後天 – earth first, then heaven) for humans and “Seoncheon Huji” (先天後地 – heaven first, then earth) for himself.
  • He differentiated between “peace” (평화 – Pyeonghwa), which he associates with material equality, and “harmony” (화평 – Hwapyeong), which he associates with spiritual harmony with heaven.

• Truth vs. Providence

  • Huh Kyung-young distinguished between “truth” (진리 – Jinri) and “providence” (섭리 – Seopri).
  • He defined “truth” as a universally accepted principle that changes with historical and societal flows, citing examples like the changing understanding of Earth’s shape and its relationship with the sun.
  • He defined “providence” as the eternal and unchanging law of heaven, which requires a “third ear” (spiritual ear) to comprehend, beyond the two physical ears.

• Healing Case Study

  • An attendee shared a testimony of a tumor disappearing after receiving Huh Kyung-young’s blessing, despite doctors recommending surgery.

• Nobel’s Story

  • Huh Kyung-young recounted the story of Alfred Nobel, who, after mistakenly reading his own obituary that criticized him for inventing dynamite, was inspired to create the Nobel Prize to contribute positively to humanity.
  • He used this story to emphasize his own lifelong dedication to helping others, contrasting it with Nobel’s initial negative public perception.

Ⅲ. Action Items

• Attendees are encouraged to report any contact from anti-fans to Haneulgung.
• Attendees are advised to block and avoid communication with anti-fans.

This excerpt note captures the essence of a Hoo Kyeong-young lecture from October 29, 2022.

Hoo Kyeong-young, a controversial figure in South Korea, delivers a sermon-like address to his followers, focusing on his unique spiritual worldview. The core message revolves around identifying “anti-fans” as a necessary part of a divine harvest, the uniqueness of his spiritual offerings compared to traditional religions, and his personal history as proof of his divine mission. He also addresses criticisms regarding his age and financial dealings, presenting them as misunderstandings or deliberate misrepresentations.

The Role of “Anti-fans” in the Divine Harvest

Anti-fans as a Filtering Mechanism
Hoo Kyeong-young presents a fascinating, almost utilitarian view of “anti-fans”. they are not merely detractors but a crucial part of a divine filtering process, akin to winnowing grain. This perspective is impressive because it reframes negativity as a necessary and even beneficial force for spiritual purification and growth. It suggests that opposition serves a higher purpose, helping to separate the “chaff” from the “grain” among his followers. This is a powerful way to neutralize criticism and integrate it into his narrative of divine selection.

여러분들이 이렇게 밭에 별을 심어 놨죠. 그리고 이렇게 배가 고개를 전부 숙였죠. 이렇게 다 고개를 숙이고 있어요. 이렇게 밭에 이런 시골에 밭에 별을 다 농사꾼이 농사 지었죠. 이거 곳간으로 자동으로 들어오나? 이 자동으로 곡간으로 벼가 추수돼서 들어와? 추수꾼이 나를 잡아야 돼, 나를 잡아서 논에 가야 돼, 안 가야 돼? 내가 농사를 많이 지어 봤죠. 그러니까 농사가 이 사람 농사가 제일 어려워. 식물 농사는 쉬어요. 식물 농사는 안티가 없어. 안티를 싹 불태워버려. 아주 그냥 그 잘못된 거는 타작할 때 다 나오죠. 그런데 사람 농사는 그 안티들을 그대로 인간 세상에 놔둘까, 없애버릴까? 자동 처리가 돼. 논에 벼도 타작할 때 피가 있으면 자동으로 날아가죠. 그래서 심판대 날리는 거야. 심판대. 지금이 심판철이야. 그러면 심판 절에 안티가 보여야 돼, 안 보여야 돼? 안티가 안티 아닌 것처럼 숨어 있으면 되나? 그래서 안티가 많이 보이는 거야. 그 사람들이 안티 본색을 나타내야 우리가 안티인 줄 아는 거예요.
You plant rice in a field. And the rice plants all bow their heads. They’re all bowing their heads like this. A farmer cultivated all this rice in a field in the countryside. Does it automatically come into the granary? Does the rice automatically get harvested and come into the granary? The harvester has to catch me, catch me and go to the field. I’ve farmed a lot. farming people is the hardest. Plant farming is easy. Plant farming has no anti-fans. It burns all the anti-fans. All the bad stuff comes out during threshing. But in human farming, should we leave those anti-fans in the human world, or get rid of them? They’re automatically processed. When threshing rice in the field, if there’s wild rice, it automatically flies away. it’s thrown to the judgment seat. The judgment seat. Now is the season of judgment. in the season of judgment, should anti-fans be visible ? Can anti-fans hide as if they’re not anti-fans? That’s why many anti-fans are visible. Only when they reveal their true anti-fan colors do we know they are anti-fans.

그러니까 안티로 나타나니까 고마워, 안 고마워? 고맙지. 그러면 우리는 거기에 썩혀서 이 알곡 푸대로 가야 되나, 저 쭉정이 부대로 가야 되나? 알고 그대로 가야 되는데 안티가 막 쭉정이 많다고 그리로 따라가면 되나? 안 되는 거야.
when they appear as anti-fans, are we grateful ? We are grateful. Then, should we rot there and go to this sack of grain, or to that sack of chaff? We should go to the grain, but if anti-fans are numerous like chaff, should we follow them? No, we shouldn’t.

Anti-fans as Unwitting Helpers
He further elaborates on the paradoxical benefit of anti-fans, comparing them to predators that cull the weak from a herd. This analogy is striking because it assigns a natural, almost ecological role to those who oppose him. It implies that anti-fans, by actively trying to “pull people out,” inadvertently help to strengthen the core group of believers by removing those who are not truly committed. This perspective is both contrarian and self-serving, turning every attack into a validation of his system.

그러니까 그 역할을 누가 하냐면 안티들이 하는 거야. 키를 재는 게 아니야. 그 사람의 영적인 도수를 보는 거야. 말을 초청 크게 딱 돌아오고 나면 말을 짜장 넘어가면 백궁(白宮)갈 사람이 아니야, 이쪽 사람이야. 그걸 누가 해 줘? 진짜 고마운 거야.
who does that role? The anti-fans do. They’re not measuring height. They’re looking at that person’s spiritual degree. If someone comes back after a big invitation and then crosses over to the other side, they’re not a person who will go to the White Heaven; they’re a person from this side. Who does that for us? It’s truly something to be grateful for.

그래서 이 고기 잡는 어부가 악은 물고기를 살려 바깥으로 내던지듯이 그런 역할을 요들이 하는 거예요. 근데 이해가 가죠? 그 애들은 가짜야. 위장이 된 거야. 진짜 천국 갈 자격이 없어. 그러면 꼭 안티들이 귀신같이 찾아내. 사자가 소 때가 촥 지나가면 한참을 지켜봐요. 솟대를 참 유심히 보다가 그 중에 한 마리를 딱 결정해. 결정하는데 왜 결정하냐? 저거는 동작이 좀 느려. 그러니까 그거를 유심히 봤다가 사자가 그 솟대를 쫓아. 그럼 소들이 도망가잖아. 그러면 그놈만 노려보는 거야. 고구마 뒤따라가다가 그것만.
just as a fisherman throws back bad fish to save them, these people (anti-fans) play that role. Those kids are fakes. They’re disguised. They don’t truly qualify to go to heaven. Then, anti-fans always find them like ghosts. When a herd of cattle passes by, a lion watches for a long time. It observes the herd very carefully and then picks one. Why does it pick that one? Because it’s a bit slow. after carefully watching it, the lion chases that herd. Then the cattle run away. Then it only targets that one. It follows only that one, like a sweet potato.

그러니까 그거 있으면 다른 소가 전염병이 걸릴 수가 있어. 그런 소를 유심히 보다 건강한 손으로 절대 안 잡으면. 왜 우리가 입력을 그렇게 시켜 놨어? 왜 사자가 그 소떼들의 약한 소리를 자꾸 잡아먹지 않으면 병든 소가 온 아프리카에 전염병을 옮겨 바이러스를.
if that one is there, other cattle can get infected. If you carefully watch such a cow and never catch it with a healthy hand. Why did we program it that way? If a lion doesn’t keep eating the weak ones in the herd, sick cows will spread disease and viruses all over Africa.

The Uniqueness of Hoo Kyeong-young’s Spiritual Offerings

Beyond Traditional Religion
Hoo Kyeong-young positions his teachings as superior to conventional religious practices, offering direct and verifiable spiritual benefits. This is a bold claim that challenges established religious norms. His assertion that his “blessing” encompasses 12 core spiritual elements (like salvation, grace, and eternal life) that traditional religions spend a lifetime seeking, is a direct appeal to those disillusioned with conventional faith. It promises an immediate, tangible spiritual outcome, making his offering highly attractive to those seeking quick and certain spiritual fulfillment.

나는 이 12가지를 여러분한테 축복 하나를 줄 때 다 줘버려. 근데 이거를 여러분들은 구하겠다고 종교단체 가서 평생을 빌어. 들어갔는지, 안 들어가는지 확인이 안 돼. 근데 여러분 확인되면 확인이 돼 안 돼? 확인되죠. 이게 전부 다 들어가서. 자, 내가 축복 하나 줬으면 이게 다 정태기로 들어가는 이 12가지를 다 가져간 거야. 얼마나 대단해요. 기도할 이유가 있나? 잘 들으세요. 기도할 이유가 존재하지가 않아. 그냥 내 아들이 걱정되면 광채(光彩)가 들어가라. 이래 버리면 되는 거야. 붙들고 내 엄마가 걱정되면 엄마한테 광채(光彩)가 들어가라. 여러분들이 기도할 여러분들이 이미 그 자원을 넘어서 있어. 왜? 이게 다 들어가 있다니까.
I give you all 12 of these things when I give you one blessing. But you spend your whole life praying for these things at religious organizations. You can’t confirm if they’ve entered you or not. But when you get confirmation, can you confirm it ? You can confirm it. All of this enters you. if I give one blessing, you’ve taken all 12 of these things that enter you in a stable state. How amazing is that? Is there any reason to pray? Listen carefully. There’s no reason to pray. If you’re worried about your son, just say, “Let the divine light enter him.” That’s all you need to do. If you’re worried about your mother, just say, “Let the divine light enter my mother.” Right, right. You, who would pray, have already surpassed that resource. Why? Because all of this is already within you.

성경에서는 불교, 기독교에서는 이 모든 영혼은 내가 한 번만 끝이야. 누가 나한테 와서 영성 좀 주세요. 성경 좀 주세요. 이런 정신 나간 사람 있나? 이미 축복충을 좀 주세요. 사랑을. 근데 이런 실체를 여러분들 넣어주는 사람 봤나? 다 들어가. 여기서 엄청 한번 해보죠. 축복 나가라. 축복 없죠. 권총 들어가라. 들어가서 안 들어와서. 이거 하나만 줘 버리면 이거를 여러분들이 다 주기 때문에 신앙 행위가 필요가 있나? 그냥 단 100국 명패와 축복 두 개만 따라가면 천국은 그냥 보장이 끝나고.
In the Bible, in Buddhism, in Christianity, all these souls are finished with me in one go. Is there anyone crazy enough to come to me and ask for spirituality? Or for the Bible? Or for a blessing? Or for love? But have you ever seen anyone give you these realities? They all enter. Let’s try something amazing here. “Blessing, leave!” No blessing. “Gun, enter!” Did it enter ? If I just give you this one thing, and you all receive it, is there any need for religious acts? Just follow the White Heaven nameplate and the two blessings, and heaven is guaranteed.

The Power of His Name and Presence
The claim that his name, when applied to milk, prevents it from spoiling and even heals ailments, is a supernatural assertion that directly demonstrates his perceived divine power. This “Hoo Kyeong-young milk” becomes a tangible, almost alchemical proof of his spiritual influence. Furthermore, his assertion that merely possessing his photo or calling upon his “divine light” can bring comfort and even visions of heaven at the moment of death, offers a profound sense of security and hope to his followers. This direct, personal connection to a divine figure, bypassing traditional intermediaries, is a powerful draw.

인간이 만든 식품은 질병을 만들어. 근데 인간이 만든 식품에 허경영을 썼을 때 안 썩죠. 불로초야. 모든 세포가 안 죽는다는 거야.
Food made by humans creates disease. But when you use Hoo Kyeong-young’s name on human-made food, it doesn’t spoil. It’s the elixir of immortality. It means all cells don’t die.

어제 내 사진만 가지고 있어도 죽을 때 든든해. 쳐다보면 백궁이야. 어떤 노래 안 해. 그리고 또 병에 막 시달리면 늙어서 아프면 광채(光彩)가 되라, 반복하면 되는 거야. 그러면 이제 광채(光彩)가 되어 가지고 죽어가면서 천사들이 쫙 보여. 그때부터 보이기 시작해. 그러면서 천사들이 왔다는 건 어떻게 하냐면 향대로 알아. 향내가 나기 시작하는 거야. 인간들은 모르지. 근데 그 사람은 죽어갈 때 알아요. 어디선가 향내가 확 나는 거야. 그러면 벌써 천사가 온 거야. 그런데 그 향내가 그냥 마음을 그렇게 편안하게 해 줘. 그게 친구야. 그런데 천사가 막 보여, 나타나기 시작해.
Even just having my photo makes you feel secure when you die. If you look at it, it’s White Heaven. No songs are sung. And if you’re suffering from illness, if you’re old and sick, just say, “Become divine light,” and repeat it. Right, right. Then, as you become divine light and are dying, angels appear. They start appearing from then on. And how do you know angels have come? You know by the scent. A fragrant scent begins to emanate. Humans don’t know. But that person knows when they’re dying. A fragrant scent suddenly emanates from somewhere. Then an angel has already arrived. And that fragrant scent just makes your heart so peaceful. That’s a friend. And then angels appear, they start showing themselves.

Addressing Criticisms and Personal History

Financial Transparency and Public Service
Hoo Kyeong-young directly addresses criticisms regarding his financial dealings by publicly disclosing his tax payments. This move is designed to counter accusations of personal enrichment and establish his credibility as a responsible, contributing member of society. His emphasis on paying substantial taxes, even while running a non-profit-like organization, is a strategic attempt to demonstrate integrity and differentiate himself from other religious or spiritual leaders who might be perceived as financially opaque. He also highlights his long history of free meal services, dating back to his youth, as evidence of his genuine compassion and commitment to public welfare, predating any political or spiritual aspirations. This paints a picture of a lifelong dedication to helping others.

하늘공 세금 납부 현황. 2022년 10월 24일 현재, 현재 42억 8,900만 원이죠. 42억. 이게 10월 달 현재야. 금년 말까지 하면 한 50, 60억 내겠죠. 또 여기다가 종합소득세, 내 종합소득세를 보태면 세금이 얼마예요, 도대체? 아니, 우리가 여러분이 내는 돈이 요렇게 세금으로 2억 3,500만 원, 2억 3천만 원, 1억 8천만 원, 1억 2천만 원, 2억 3천만 원으로 법인세는 똑같아요. 이거 내 날짜죠. 이게 매달 세금 내다 보니까 아, 이걸 1년에 여기에서 강의해 가지고 1년에 약 50매독, 60억의 세금을 내는 사람이 있나 있어요? 여러분, 장사해 봐. 이렇게 세금을 낼 수 있나? 이게 가짜면은 내가 이렇게 공개하나?
Heaven House tax payment status. As of October 24, 2022, it’s currently 4.289 billion won. 4.2 billion. This is as of October. By the end of this year, it will probably be around 5 to 6 billion. And if you add my comprehensive income tax, how much is the tax in total? I mean, the money you pay is like this: 235 million won, 230 million won, 180 million won, 120 million won, 230 million won for corporate tax, which is the same. This is my date. Since I pay taxes every month, I wonder if there’s anyone who pays about 5 to 6 billion won in taxes annually from lecturing here? You try running a business. Can you pay taxes like this? If this were fake, would I disclose it like this?

나는 그런 욕을 먹기 전에 22살 때부터 무료 급식을 한 사람이야. 너무 허경영을 너무 욕하면 안 돼. God-man을 왜 욕하노. 엄고 배고픈 사람. 지금도 추석날 곧 우리 밥 주는 사람은 종로에서 나밖에 없었어. 우리 급식소밖에 없었잖아. 다 요새 망해 자빠졌는데 나는 망하기는 그냥 세금을 60억을 내고 있어.
I’m someone who started providing free meals since I was 22, before I even got such criticism. You shouldn’t criticize Hoo Kyeong-young too much. Why criticize the Creator? Someone who is hungry and suffering. Even now, on Chuseok, I was the only one providing meals in Jongno. There was only our soup kitchen. Everyone else has gone bankrupt these days, but I’m not bankrupt; I’m paying 6 billion won in taxes.

The Concept of “Providence” vs. “Truth”
His distinction between “truth” (진리) and “providence” (섭리) is a philosophical cornerstone of his worldview. “truth” is relative and changes with time and culture, while “providence” is the eternal, unchanging law of heaven. This concept is crucial for his followers to understand why his teachings might contradict conventional wisdom or established religious doctrines. By elevating his teachings to the level of “providence,” he positions himself as a direct conduit to unchanging divine law, making his words absolute and beyond human debate. This framework allows him to dismiss any historical or scientific contradictions as mere “truths” that are subject to change, while his “providence” remains constant.

섭리는 아무나 기 두 개 가지고 못 듣는다는 거예요. 섭리는 땅에 있는 기는 두 개죠. 요렇게 얼굴이 있으면 여기 두 개 있죠. 요 하늘의 기가 있어야 돼요. 그래서 여기도 기가 또 있죠. 길을 세 개 달아야 하늘의 뜻을 듣는 거예요. 이제 이것이 섭리야.
Providence cannot be heard by just anyone with two ears. The ears on the ground are two. If you have a face like this, there are two here. You need the ear of heaven. there’s another ear here. You need three ears to hear the will of heaven. Understood now? This is providence.

진리는 무슨 뜻이 있냐 하면은, 진리는 무슨 뜻이냐면 북한에 가면 북한의 진리가 있어. 나만에 오면 나만의 진리가 있어. 옛날에 상토가 진리야. 지금 상토 꽂으면 진리가 아니야. 진리의 뜻은 역사 시대의 흐름에 따라 변화하는 보편 타당성한 만물의 이치. 섭리는 영원히 변치 않는 하늘의 법도야.
What does “truth” mean? “Truth” means that if you go to North Korea, there’s a North Korean truth. If you come to South Korea, there’s a South Korean truth. In the past, topsoil was truth. If you plant topsoil now, it’s not truth. The meaning of truth is the universally valid principle of all things that changes with the flow of historical eras. Providence is the eternal, unchanging law of heaven.

20221029_Sat_Lecture1359_Antis_The Full Armor of Huh Kyung young and the Role of Antis

Date: 2022.10.29

Keywords: Huh Kyung young, Full Armor, Antis, Harvest, Spiritual Warfare

Content

Introduction and Acknowledgments
Today’s lecture commences with an acknowledgment of two individuals who have presented floral offerings. The first is Ms. Park Soon-hwan from Florida, USA, a dedicated member of the overseas Haneulgung pilgrimage group. Her offering commemorates her first visit to Haneulgung and expresses profound respect for the Divine Being, Huh Kyung young. Her visit was delayed due to the COVID-19 pandemic, underscoring her deep trust and reverence. Following this, a married couple is recognized for their offering, symbolizing their eternal happiness and the peace of their family. The husband is Korean, and the wife is Japanese, highlighting a union that transcends national boundaries. These initial acknowledgments set a tone of reverence and global community within the Haneulgung movement.

The Full Armor of Huh Kyung young and the Role of Antis
The central theme of this discourse is “The Full Armor of Huh Kyung young and the Antis.” This concept delineates two distinct groups: those who don the “full armor” and those who act as “antis.” To illustrate this, an agricultural metaphor is employed. Consider a field of rice, where the stalks have matured and bowed their heads, ready for harvest. This harvest does not occur automatically; a harvester must actively gather the rice. This process is analogous to the “harvest of humanity,” which is far more complex than cultivating plants. Plant cultivation lacks “antis” as undesirable elements are naturally purged during threshing. However, in the harvest of humanity, antis are permitted to exist in the human world, serving a crucial, albeit often misunderstood, function.

The presence of antis is essential for the process of divine judgment. Just as chaff is separated from grain during threshing, antis reveal their true nature, allowing for their distinction from genuine followers. If antis were to conceal their intentions, masquerading as allies, it would complicate the divine selection process. Therefore, their overt opposition is, paradoxically, a blessing, as it clarifies who belongs to the “good grain” and who constitutes the “chaff.” Those who align themselves with antis risk being discarded with the chaff, rather than being gathered into the storehouse of true believers. This underscores the importance of discerning genuine spiritual guidance from deceptive influences.

Historically, farmers would deliver their harvested rice to the landowner, retaining a portion as payment. However, if the harvest contained stones, the farmer risked losing their land. Similarly, in the spiritual harvest, only pure “grain” is acceptable. The metaphor extends to the traditional threshing floors, which were made of earth, leading to small stones and impurities mixing with the rice. This resulted in broken teeth for many villagers, a common hardship in the past. These hidden impurities in the rice are analogous to individuals who appear to be followers but harbor hidden intentions.

The Divine Harvester and the Three Perceptions of the Divine Being
The “landowner” in this metaphor is the Divine Being, Huh Kyung young, who has come to Earth to oversee this spiritual harvest. This is the first time the Divine Being has appeared on Earth in this capacity. The Divine Being’s arrival is not merely a physical presence but a spiritual intervention, as evidenced by phenomena such as milk imbued with Huh Kyung young’s name not spoiling, symbolizing eternal life and the cessation of cellular decay. This “elixir of immortality” represents a spiritual transformation, not a chemical one, and has demonstrably positive effects on those who consume it, even those with lactose intolerance.

Humanity perceives the Divine Being in three primary ways: as a fraud, as a madman, or as the Divine Being. The vast majority, approximately 90%, fall into the first two categories. However, a select few, those destined for the heavens, recognize Huh Kyung young as the Divine Being. This recognition is exceedingly rare, representing only 0.1% of the population, or even 0.0001%. This narrow path is likened to the “narrow gate” mentioned in spiritual texts. The Divine Being teaches this concept in a simple, elementary manner, emphasizing that recognizing the Divine is a profound blessing, even if it comes through hardship, such as a broken leg leading one to discover the teachings on YouTube.

The “narrow gate” implies a rigorous selection process. While some may criticize or oppose the Divine Being, these “antis” inadvertently serve a purpose. They act as a filter, identifying those who are not truly committed or are spiritually weak. These individuals, often driven by jealousy or a desire to undermine, ultimately reveal their true nature, allowing the genuine followers to be distinguished. This spiritual warfare is a critical component of the harvest, ensuring that only the truly devoted ascend to the heavens. The Divine Being anticipates taking approximately ten million people from the current eight billion on Earth, a significant number compared to other religious prophecies.

The Harvest of Souls and the Role of Antis as Filters
The Earth’s history, spanning billions of years, is now culminating in its first spiritual harvest, with ten million souls being gathered. In previous incarnations, the Divine Being came disguised to observe humanity’s progress. This time, the purpose is to harvest. The Divine Being’s appearance has changed over time, reflecting the different stages of this divine plan. The current assessment indicates that ten million souls are indeed ready for harvest. This process is akin to a fisherman casting a net and then releasing fish that are too small, allowing only those of a certain “spiritual size” to be kept. The antis perform this function, not by measuring physical attributes, but by assessing spiritual maturity.

Antis, therefore, act as spiritual gatekeepers, identifying those who are not truly aligned with the divine path. Their actions, though seemingly negative, are ultimately beneficial, as they prevent impurities from entering the divine realm. Those who succumb to jealousy, gossip, or attempts to undermine the Divine Being’s close associates are effectively “filtered out.” The Divine Being emphasizes that those serving closely are not personally chosen but are individuals who have been brought in by others, such as the former organizational director, Park Kyung-rin. The Divine Being does not personally select staff, but rather utilizes those who come forward, observing their actions and intentions.

The Divine Being’s awareness of those who deviate or become antis is absolute. These individuals, who may have received blessings and nameplates at Haneulgung, risk losing their spiritual standing and descending into a state between heaven and hell. The antis, in their role as “fishers of men,” inadvertently help to purify the community, leaving only the “originals.” This process is analogous to a lion observing a herd of cattle, identifying the weakest or slowest animal to cull, thereby strengthening the herd and preventing the spread of disease. Similarly, the removal of spiritually weak individuals prevents the contamination of the entire spiritual community.

This natural mechanism extends to the ecosystem, where scavengers like vultures and hyenas, followed by ants and bacteria, ensure that nothing is wasted, leaving only clean bones. This process of purification is akin to sunlight eliminating mold, ensuring a clean and healthy environment. Therefore, the presence of antis, though challenging, ultimately contributes to the development and purification of the spiritual organization. They serve to remove those who are not truly committed, making space for genuine followers.

The Divine Being notes that those who become antis often exhibit a certain “feeling” or “vibration” from the outset, indicating their potential for betrayal. These individuals, who may have briefly experienced the divine path, ultimately choose a different trajectory, leading them from a potential heaven to a certain hell.

The Solitude of Death and the Divine Companion
The discourse then shifts to the profound solitude of death. When a person dies, regardless of their earthly wealth or connections, they face death alone. Friends and family, who may have been abundant in life, are absent at the moment of passing. Even in extreme pain, the elderly often refrain from calling their children, enduring their suffering in isolation. This profound loneliness is a universal characteristic of death. Even the wealthiest individuals, reflecting on their lives at the point of death, realize that their worldly achievements and relationships were ultimately fleeting, like a dream. They may lament not having sought the blessings and nameplates of Huh Kyung young, recognizing the ephemeral nature of material pursuits.

In stark contrast, those who come to Haneulgung experience a different kind of passing. At the moment of death, angels appear, offering comfort and reassurance. The presence of the Divine Being, even through a photograph, provides strength and a vision of White Heaven (Heaven). Through chanting “Gwangchae” (Divine Radiance), individuals can experience a spiritual transformation, seeing angels and perceiving a fragrant aroma, a sign of their celestial companions. This divine companionship alleviates fear and replaces it with a sense of peace and anticipation for White Heaven. Such individuals express a desire to transition to the Heaven realm rather than cling to earthly life, having witnessed miracles and the reality of White Heaven.

The Divine Being emphasizes the urgency of this spiritual preparation, noting that life passes quickly. Therefore, succumbing to the temptations of antis is a grave error. Antis often present themselves as allies, offering seemingly supportive messages, but their true intention is to mislead and draw people away from the divine path. The Divine Being warns against engaging with such individuals, urging followers to block them and report their activities. The Divine Being’s teachings, unlike the deceptive words of antis, are rooted in a lifetime of selfless service, including decades of providing free meals to the needy.

The Divine Being clarifies that blessings and nameplates are not given freely to everyone, as their value would diminish. While there is a cost associated with them, the Divine Being also provides them freely to those in genuine financial hardship, demonstrating compassion and inclusivity. The idea that only the wealthy can attain White Heaven is a falsehood propagated by antis. The Divine Being asserts that those who come to Haneulgung are predestined, having been “reserved” for billions of years. To then fall prey to antis and deviate from this path is a profound tragedy, leading to a regression to lower forms of existence.

Exposing Deception and Financial Transparency
The Divine Being then exposes a specific instance of deception involving an individual who claimed to have invested billions in Haneulgung from overseas. This individual, who presented themselves as a major benefactor, actually made no such investment. The Divine Being, in an effort to encourage international participation, initially allowed this narrative to persist, but now reveals the truth. This individual, despite having made no actual financial contribution, has actively engaged in anti-Haneulgung activities, misleading others. The Divine Being clarifies that only one person, Choi Soo-jin, has genuinely contributed financially to Haneulgung from overseas.

The Divine Being recounts how this individual, under the guise of establishing an overseas center, secured a mortgage on Haneulgung’s land but then diverted the funds elsewhere, never actually contributing to Haneulgung. This act of betrayal, coupled with the individual’s subsequent anti-Haneulgung activities, highlights the insidious nature of deception. The Divine Being, despite enduring such slander, refrains from publicly naming the individual, but emphasizes that all financial records are meticulously documented and can be verified. This transparency serves as proof against false accusations and underscores the Divine Being’s commitment to truth.

The Divine Being expresses pity for these antis, who, despite their misguided efforts, inadvertently serve to filter out the insincere. They are like individuals who believe they are contributing to a divine cause but are actually being led astray. The Divine Being’s authenticity is further demonstrated by the ability to bestow blessings that empower individuals to heal others and even revive the dying. The milk imbued with Huh Kyung young’s name, which resists spoilage, is a tangible manifestation of this divine power. This phenomenon, which will eventually be recognized globally by world leaders, serves as irrefutable evidence of the Divine Being’s identity.

Addressing Misinformation and Personal History
The Divine Being addresses another common point of contention: the birthdate. While official documents may show a birthdate of January 1, 1950, the lunar calendar equivalent is November 13, 1949. The Divine Being presents an old identification card from the Seoul District Public Prosecutors’ Office, where he served as a standing 선도위원 (guidance committee member) and a member of the Ministry of Justice’s rehabilitation committee, frequently visiting correctional facilities. This card clearly displays the birthdate of November 13, 1949, confirming the lunar date. This demonstrates a history of public service and moral standing.

The Divine Being explains that the official birthdate was adjusted by two and a half years to meet the age requirement for presidential candidacy, making it July 13, 1947. This was a unique case, as most people try to reduce their age, not increase it. This adjustment allowed the Divine Being to prepare for the presidency in his thirties, a period during which he also provided free meals to approximately 400,000 people. This extensive philanthropic work, which began at the age of 22, was documented in a JoongAng Ilbo article, highlighting his dedication to helping the needy.

The Six Components of the Full Armor
The “Full Armor” (전신갑주) consists of six essential components:
Blessing (축복)
Divine Energy (신성) (Implied, as it is the second component after blessing)
Angel (천사)
Nameplate (명패)
Level (레벨)
Divine Radiance (광채(光彩))

Possessing all six components signifies being fully armored, providing protection against illness and other adversities. Unlike traditional religious organizations that offer vague promises of spiritual gifts, Haneulgung provides tangible and verifiable spiritual benefits. The Divine Being explains that a single blessing from him encompasses twelve spiritual elements: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, grace, spirituality, love, and faith. These are all bestowed simultaneously, eliminating the need for lifelong supplication in other religious contexts. This comprehensive bestowal empowers individuals to transcend the need for conventional prayer, as they already possess these divine resources.

The Divine Being demonstrates the immediate effect of these blessings, showing how they can be activated or deactivated. This direct, verifiable spiritual power distinguishes Haneulgung from other religious practices. The Divine Being emphasizes that merely possessing a White Heaven nameplate and a blessing guarantees entry into heaven. Therefore, falling prey to antis, who seek to undermine this path, is a profound mistake. The Divine Being clarifies that Haneulgung is not a personal asset to be sold but a sanctuary for supporters, a place of immense spiritual value.

The Sacred Mountains and the Unique Land of Haneulgung
The discourse then shifts to the spiritual significance of mountains. While many mountains worldwide are considered ordinary, only three in Korea—Baekdusan, Hallasan, and Taebaeksan—hold true spiritual power. However, the mountains surrounding Haneulgung—Goryeongsan, Gyemyeongsan, and Surisan—are uniquely sacred. Goryeongsan, meaning “mountain of high spirits,” signifies the presence of the highest divine being. Gyemyeongsan, meaning “mountain that opens the dawn,” symbolizes enlightenment. Surisan, though its meaning is not explicitly stated, is also part of this sacred triad. These three mountains, unlike even the world’s highest peaks, possess an enduring spiritual energy.

The Divine Being asserts that only these three mountains in Jangheung, along with White Heavenseong, are truly sacred, while all other mountains globally are mere “piles of rock.” The land of Jangheung-myeon, Yangju-si, Seokhyun-ri, where Haneulgung is located, is a uniquely designated spiritual site, chosen by heaven for the Divine Being’s advent. This land possesses an inherent spiritual energy that does not diminish. Therefore, even visiting this sacred ground and then becoming an anti is a tragic error, akin to entering heaven only to fall into hell. The Divine Being expresses dismay at those who, despite having contributed nothing, claim to be the creators of Haneulgung, while he, the Divine Being, is the true architect.

Financial Transparency and Selfless Service
The Divine Being provides detailed financial transparency, presenting tax payment records for Haneulgung. In the current year (2022), the total tax paid is approximately 4.289 billion Korean Won as of October 24th, projected to reach 5-6 billion by year-end, excluding comprehensive income tax, individual local taxes, and property taxes, which would bring the total to over 6 billion Korean Won. This substantial tax contribution, generated solely from lectures, demonstrates Haneulgung’s significant economic activity and the Divine Being’s commitment to societal contribution. This level of tax payment is unprecedented for an individual or organization operating without traditional factories or businesses.

The Divine Being further breaks down the tax payments by entity: 567 million Won for his personal account, 1.7 billion Won for Cheonggyo Haneulgung (a religious corporation), 1.99 billion Won for Haneulgung Co., Ltd., and 25 million Won for the Haneulgung Maintenance Foundation. These figures are publicly verifiable and reflect actual bank transactions, not cash payments. The Divine Being emphasizes that he could avoid these taxes by converting Haneulgung into a purely religious foundation, but he chooses to pay taxes as a matter of principle and as a leading political figure. He also highlights that Haneulgung provides free meals, investing approximately 100 million Won monthly, bringing his total annual contribution to society, including taxes, to around 7 billion Won.

The Divine Being reiterates that his birthdate adjustment for presidential candidacy was a necessary act to fulfill his divine mission of saving the nation. He presents a JoongAng Ilbo article from 1987, which referred to him as “Korea’s Pascal” at the age of 40, documenting his 18 years of free meal service to 15,000 individuals. This long-standing commitment to philanthropy, beginning at age 22, predates any political aspirations and underscores his genuine compassion for the suffering. He contrasts his selfless life with those who engage in frivolous activities, emphasizing his dedication to profound cosmic knowledge and the betterment of humanity.

The Essence of Divine Blessings and the Nature of Truth
The Divine Being clarifies the distinction between the spiritual gifts he bestows and those sought in conventional religions. His blessings encompass all twelve spiritual elements, including the Holy Spirit, spiritual gifts, grace, and spirituality, which are often sought individually and over a lifetime in other faiths. his blessings are comprehensive and immediately effective, eliminating the need for arduous spiritual practices. He contrasts this with the limited understanding of religious adherents, who may memorize scriptures but lack true spiritual insight.

A testimony is shared about a woman who, after receiving the Divine Being’s blessing and following his advice to avoid surgery, experienced a miraculous healing of a tumor. This case, among many others, demonstrates the tangible power of the Divine Being’s intervention.

The Divine Being then draws an analogy to Alfred Nobel, who, after mistakenly reading his own obituary that condemned him for inventing dynamite, was inspired to create the Nobel Prize, dedicating his wealth to humanity. Similarly, the Divine Being, having dedicated his life to selfless service since a young age, emphasizes that he should not be criticized. He highlights his continued provision of free meals, even during holidays when other organizations cease, demonstrating his unwavering commitment to the needy.

The Divine Being warns against antis who nitpick details, such as historical dates or his age, as these trivialities distract from the profound truth of his divine mission. He expresses a desire for his followers to remain steadfast, so he can guide them to the White Heaven. He contrasts the lonely death of worldly figures like Steve Jobs and John D. Rockefeller, who, despite immense wealth, faced their mortality with fear and regret, with the peaceful transition of his followers, who are accompanied by angels.

Rockefeller, facing imminent death, extended his life by 50 years through massive philanthropic donations, finding solace and a sense of purpose in giving. This illustrates the power of positive action and a good conscience. The Divine Being concludes by distinguishing between “truth” (진리, jinri) and “providence” (섭리, seopri). Truth is relative and changes with historical context, like the shifting understanding of the Earth’s shape or its relation to the sun. Providence, however, is the eternal, unchanging law of heaven, accessible only to those with “three ears”—two earthly ears and one Heaven ear, symbolizing divine insight.

Human “sincerity” (진심, jinsim) is often fleeting and superficial, unlike the unwavering nature of providence. The Divine Being asserts that human sincerity is a “fake heart” (가심, gasim), constantly shifting. Providence, on the other Being, is the unchanging will of heaven. The Divine Being, as the embodiment of providence, prioritizes Heaven matters over earthly concerns, in contrast to humanity’s focus on material wealth and earthly peace. He offers “harmony” (화평, hwapyeong), a spiritual peace, while humanity seeks “peace” (평화, pyeonghwa), often associated with material equality and the absence of conflict. The Divine Being’s path is one of self-control and dedication to divine work, eschewing worldly pleasures and distractions.

The Divine Being reiterates the importance of recognizing the role of antis as filters, urging followers to report and block them. his teachings and the spiritual gifts he bestows are genuine and transformative, unlike the deceptive messages of antis. He concludes by reaffirming his lifelong commitment to selfless service and his unique understanding of the cosmos, urging his followers to embrace the divine path and avoid the pitfalls of worldly distractions.

1. God-man’s Full Armor and the Role of Adversaries

God-man, Huh Kyung-young, speaks of a “full armor” and the role of “adversaries” or “anti-supporters.” He explains that some individuals don this spiritual armor, while others become adversaries. This phenomenon is likened to farming, specifically cultivating rice. In rice farming, the plants naturally bow their heads when ripe, but they do not automatically transport themselves to the granary. Harvesters must gather them. Plant farming, however, is simpler than “human farming” because plants have no adversaries. Any undesirable elements are burned away during threshing. In human farming, however, adversaries are allowed to exist in the human world.

These adversaries serve a purpose, much like chaff being separated from grain during threshing. this is a period of judgment, and adversaries must reveal their true nature. If they hide their opposition, pretending to be allies, it creates a problem, as they might be mistakenly gathered with the good grain. Therefore, the open display of opposition by adversaries is appreciated. It allows for the clear distinction between the “good grain” (those who follow God-man) and the “chaff” (the adversaries).

Historically, farmers would deliver good rice to the landowner, keeping the inferior grains for themselves. These inferior grains often contained small stones, which could damage teeth when consumed. Similarly, in the context of the Earth, God-man acts as the “owner of the field,” coming to harvest its yield. This harvest involves separating the “chaff” – the adversaries – who must reveal themselves.

2. Perceiving God-man: The Narrow Gate
   humanity perceives him in three ways: as a swindler, a madman, or as God-man. The vast majority, about 90%, view him as a swindler or a madman. Only a tiny fraction, 0.1%, recognize him as God-man. This is referred to as the “narrow gate.”

Recognizing God-man is an extremely rare occurrence, with a probability as low as 0.0001%. Those who do recognize him are said to have been destined for this in previous lives. Adversaries, by actively opposing God-man, inadvertently help to identify those who are truly committed. They act as a filter, preventing those who are easily swayed from entering the “White Heaven.”

God-man emphasizes that engaging with adversaries through private messages or invitations is dangerous, as it constitutes a “spiritual war.” Those who survive this spiritual battle and remain loyal to God-man are the ones who truly recognize him and will be among the ten million chosen for White Heaven. This number, ten million, is considered a significant harvest from the 8 billion people on Earth, especially given that the Earth has been “farmed” for 10 billion years, and this is the first harvest.

3. God-man’s Role: Harvest and Spiritual Filtering
   God-man explains his current mission as a “harvest.” In a previous incarnation, he came to observe; now, he comes to gather. He assesses who is “ripe” for the harvest. The process is likened to a fisherman casting a net and releasing fish that are too small. Adversaries play a crucial role in this spiritual filtering, not by measuring physical attributes, but by discerning one’s spiritual “grade.”

Adversaries, though they may face eternal suffering, are essential for this process. They enter the “Haneulgung net” and reveal those who are not truly committed, those who harbor jealousy or create false narratives. These individuals, despite having received blessings and membership, are on a precarious path between heaven and hell. The adversaries, like a lion singling out a weak animal from a herd, identify those who are spiritually vulnerable or diseased, ensuring the health of the main “herd.” This prevents the spread of spiritual “disease.”

God-man also uses the analogy of scavengers in nature, like vultures and hyenas, who clean up carcasses, leaving only clean bones. This natural mechanism ensures that no bacteria or fungi remain. Similarly, sunlight, which eliminates mold, represents God-man’s presence, which purifies and removes undesirable elements. Adversaries, therefore, contribute to the development of the organization by weeding out the uncommitted.

4. The Nature of Death and the Promise of White Heaven
   God-man describes the unique characteristic of death: one faces it alone, without friends. Even wealthy individuals, despite having many companions in life, die in solitude, reflecting on their past as a dream. They realize that their worldly achievements were ultimately meaningless.

In contrast, those who come to Haneulgung and receive blessings and the “nameplate” (a spiritual designation) are not alone in death. Angels appear, offering comfort and reassurance. God-man’s presence, even through a photograph, provides strength. As one approaches death, they begin to see angels and perceive a fragrant aroma, signifying the angels’ arrival. This experience brings peace and even curiosity about White Heaven.

God-man emphasizes that this is not a false promise; those who have witnessed his miracles desire to go to the White Heaven. This contrasts sharply with the lonely and often regretful death of those focused solely on worldly pursuits. He warns against being swayed by adversaries who might tempt individuals away from this path, leading them to lose their chance at White Heaven.

5. God-man’s Full Armor: Six Spiritual Elements
   God-man defines the “full armor” as comprising six spiritual elements:
   Blessing: A divine favor or gift.
   Nameplate: A spiritual designation or mark.
   Angel: A celestial being.
   Level: A spiritual rank or status.
   Radiance: A divine light or glow.
   Heaven Soldier: A spiritual warrior.

He demonstrates that when these six elements are present, an individual is protected from spiritual harm and even physical ailments. Unlike traditional religious organizations that offer vague promises of spiritual gifts, God-man provides tangible spiritual benefits. He explains that a single “Blessing” from him encompasses twelve spiritual virtues: prayer, salvation, blessing, Holy Spirit, grace, resurrection, eternal life, heaven, favor, spirituality, love, and faith. These are given instantly, without the need for lifelong supplication.

God-man asserts that these spiritual gifts eliminate the need for traditional prayer, as individuals already possess these divine resources. He encourages followers to simply command “Radiance” to enter their loved ones if they are worried.

6. The Sacred Land of Haneulgung and God-man’s Financial Transparency
   God-man describes the land of Haneulgung, specifically Goryeongsan, Gyemyeongsan, and Surisan in Jangheung-myeon, Yangju-si, as sacred mountains. Unlike other famous mountains worldwide, which he dismisses as mere “rock piles,” these three mountains possess spiritual power and are designated as “divine lands” chosen by Heaven for his arrival.

He also addresses accusations and misunderstandings regarding his finances. He reveals that he pays substantial taxes, amounting to approximately 6 billion Korean Won annually, demonstrating his financial transparency and commitment to the nation. He contrasts this with religious foundations that are often exempt from taxes. his income comes from lectures, not from commercial enterprises, and that he even takes out loans to cover tax payments and construction costs for Haneulgung.

God-man also clarifies that while he encourages donations, he also provides blessings and nameplates to those in need without charge. He highlights his long history of charitable work, including providing free meals for 44 years, starting at the age of 22. This commitment to helping the hungry and less fortunate predates his public recognition as God-man.

7. God-man’s Identity and the Symbolism of the U.S. Capitol Statue
   God-man addresses questions about his birthdate, explaining that he legally adjusted his age to meet the requirements for presidential candidacy, a unique act in Korea. He presents historical documents, including a prosecutor’s identification card and a university student ID, to verify his past and his age. He also shares a newspaper article from the JoongAng Ilbo, which referred to him as “Korea’s Pascal” at the age of 40, highlighting his long-standing commitment to humanitarian work.

He then discusses the statue in the U.S. Capitol building, which depicts a woman wearing a unique, non-earthly garment, holding a sword and a laurel wreath. This statue, he explains, is not merely a decorative piece but a profound symbol. The woman represents a celestial being who will give birth to a divine child on Earth. The five stars on her forehead symbolize the “White Heaven,” and the four stars on the back of her head represent the “four living creatures” (lion, man, ox, eagle), totaling nine stars.

These nine stars can also be interpreted as the “nine fruits of the Spirit” mentioned in Christianity: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. the child born of this celestial woman will bestow these virtues upon humanity.

8. Heaven’s Order vs. Earth’s Order: Harmony vs. Peace
   God-man distinguishes between “harmony” (화평) and “peace” (평화). He explains that humans prioritize “earth first, then heaven” (선지후천), focusing on material wealth and worldly concerns before spiritual matters. In contrast, he embodies “heaven first, then earth” (선천후지), prioritizing divine will and spiritual management.

“Peace” (평화), in the human sense, often refers to an equal distribution of material things, a balance on a scale. This leads to conflicts over territory and resources, resulting in constant warfare. “Harmony” (화평), however, is a state of mind, a spiritual alignment with Heaven. God-man emphasizes that true harmony must precede lasting peace.

He exemplifies this by living a life of self-control and dedication to Heaven work, abstaining from worldly pleasures. He asserts that human possessions are ultimately not their own but belong to him, as he represents the “heaven first” principle.

9. The Purpose of Adversaries and God-man’s Unwavering Mission
   God-man reiterates the crucial role of adversaries. They serve to filter out the uncommitted, preventing them from reaching White Heaven. While their actions may cause pain, they ultimately contribute to the purification and renewal of Haneulgung. He views their opposition as a form of “marketing” that brings in new, more dedicated followers.

He warns against being deceived by the lies of adversaries, emphasizing his own consistent life of service and self-sacrifice. Unlike those who might squander wealth on fleeting pleasures, he has dedicated his life to profound spiritual and humanitarian work, constantly contemplating the universe and its betterment.

God-man also highlights the tangible spiritual benefits he offers, such as the “Blessing” that encompasses twelve virtues, which he bestows instantly. He contrasts this with traditional religious practices that require lifelong effort without guaranteed results. He cites a case of miraculous healing through his intervention, further demonstrating his divine power.

10. The Legacy of Nobel and God-man’s Enduring Contribution
    God-man draws a parallel with Alfred Nobel, who, after mistakenly reading his own obituary that condemned him as a “merchant of death,” was inspired to create the Nobel Prize to contribute to humanity. Nobel’s realization that his wealth would be meaningless after death, coupled with the desire to leave a positive legacy, led to his enduring respect.

God-man contrasts this with his own life, stating that he began his humanitarian work at the age of 22, long before any public recognition or potential criticism. he has always prioritized helping the hungry and continues to do so, even paying substantial taxes while other charitable organizations struggle.

He advises against falling prey to the criticisms of adversaries, who often focus on trivial details or misinterpretations. He assures his followers that he will be with them at the time of their passing, guiding them to the White Heaven, a stark contrast to the lonely death of worldly figures like Rockefeller, who sought to extend his life through philanthropy.

11. The Distinction Between Truth and Providence
    God-man clarifies the difference between “truth” (진리) and “providence” (섭리). He explains that “truth” is relative and changes with historical periods and cultural contexts. For example, the belief that the Earth was flat was once considered a truth, but it was later superseded by the understanding that the Earth is round, and then by the heliocentric model. Human “truth” is therefore transient and often based on limited perception.

“Providence,” on the other hand, is the eternal and unchanging law of Heaven. It is understood not through the two ears of earthly perception but through a third, spiritual “ear” that connects to Heaven. This spiritual ear allows one to comprehend the divine will, which remains constant regardless of human understanding. Human “sincerity” (진심), often expressed in fleeting emotions like love, is contrasted with the unwavering nature of providence.

God-man concludes by stating that he has been a victim of misrepresentation by the media and broadcasting, yet he remains committed to his mission. He encourages his followers to continue listening to his teachings, confident that a better future awaits.