2022.07.16 1344 Huh Kyung-young’s Soul Transfer Technique?

2022.07.16 1344 Huh Kyung-young’s Soul Transfer Technique?

Huh Kyung-young’s soul transfer Technique: The non-fungible token of the Divine Era
The Divine Economy: My Vision for a Prosperous Korea
Soul-transfer tactic

1344th Huh Kyung-young Saturday Lecture (2022.07.16) Huh Kyung-young’s Soul Transfer Technique?

Keyword Frequency
president: 35
nation: 28
soul: 19
education: 10
society: 9
money: 9
children: 8
world: 8
work: 8
parents: 7

Today’s Central Metaphor
The lecture uses the metaphor of tasting food to describe the process of evaluating a leader, stating that one must “eat the rice to know its taste” and “taste the delicious side dish” before judging.

Lecture in Numbers
5,300,000 won: An amount mentioned at the beginning, possibly related to a previous topic or a sum of money.
20-something years: The duration since Huh Kyung-young’s book was written.
1999: The year Huh Kyung-young started writing his book.
96: The year Huh Kyung-young started writing his book.
2000: The year Huh Kyung-young’s book was published.
20 years: The time it took for Korea to rise to the top 10 in the world due to President Park Chung-hee.
300,000 won: The amount of senior allowance currently received, which Huh Kyung-young attributes to his influence.
700,000 won: The amount Huh Kyung-young promised for senior allowance.
4,000,000 won: The total amount two seniors would receive if Huh Kyung-young’s policy was implemented.
150: The amount of money people should receive monthly.
18 years: The duration of President Park Chung-hee’s rule.
33 years: The duration of Lee Kuan Yew’s rule in Singapore.
1 trillion won: The annual cost of local autonomous bodies.
2500 years ago: The time when Korea first made steel.
1500 years ago: The time when China made steel.
1200 years ago: The time when Europe first made steel.
2300 degrees Celsius: The high temperature required to melt cast iron and adjust carbon content to make steel.
500 times: The number of times God-man sent messages.
10 billion won: The cost of soul transfer.
6 months: The approximate time after which the effects of God-man’s actions are observed.
60 trillion, 100 trillion: Amounts that could become worthless overnight.
10-20: The number of times one person might perform God-man’s actions.
18 years old: The age at which God-man gave a physiognomy reading to a top Korean chaebol.
5 years: The term for the chairman of the National Election Commission.
362,880,000: The number of stars with human inhabitants.
500 billion years: The estimated time it would take to count all the stars.
15,000 years: The estimated time it would take to count each character.
1 meter 63 centimeters: The height above which a woman’s fate is considered difficult.
2 years ago: The time when a mother went to the first Haneulgung.
1 month: The time since a mother went to the 500th Haneulgung.
6:06: The current time mentioned at the end of the lecture.

Signature Sentence
“일을 하면 할수록 빚만 지는 거야.” (The more you work, the more debt you incur.)

Concise Summary & Highlights
Huh Kyung-young advocates for a radical shift in societal values, emphasizing spiritual leadership over conventional politics.
God-man possesses unique abilities like “soul transfer” and controlling global finances through non-fungible tokens (NFTs).
Traditional Korean child-rearing methods, involving strict discipline, produced the generation that built the nation.
The current political system is flawed, leading to increased debt for ordinary citizens despite their hard work.
Leaders should be given time to implement their policies without premature judgment or criticism.
Huh Kyung-young’s policies, even if not directly implemented by him, influence current government actions.
The concept of “non-fungible tokens” (NFTs) applies to God-man’s unique spiritual powers and blessings.
The nation’s future depends on overcoming impatience and embracing the God-man-led vision for global leadership.

Scriptural / Religious Citations
Not prominently present in the transcript.

Historical & Epochal Context
The lecture is situated in contemporary South Korea, reflecting on its rapid economic development from a “world’s poorest country” to a “top 10 nation” under leaders like President Park Chung-hee. It contrasts this with current societal issues such as increasing debt for working-class citizens and political instability marked by premature judgment of leaders. The discussion also touches upon global economic trends like cryptocurrency (Bitcoin, NFT) and the ethical implications of human cloning , placing the discourse within a modern, technologically advanced, yet spiritually and economically challenged context.

Key Figures & Events Referenced
Park Chung-hee: Former President of South Korea, credited with leading the nation to become a top 10 global economy in 20 years. His 18-year rule and the Yushin system are mentioned.
Kim Young-sam: Former President of South Korea, mentioned in the context of removing Park Chung-hee.
Lee Kuan Yew: Former Prime Minister of Singapore, cited for his 33-year leadership and his son’s continued rule, making Singapore a globally admired nation.
Yoon Suk-yeol: Current President of South Korea, whose early presidency is discussed in terms of public judgment and policy implementation.
Lee Jae-myung: Mentioned as a presidential candidate.
Moon Jae-in: Former President of South Korea, mentioned in the context of presidential appointments.
Lee Jae-yong: Vice Chairman of Samsung Group, mentioned in the context of overseas investment and potential pardon.
Lee Myung-bak: Former President of South Korea, mentioned in the context of potential pardon.
Hitler: Used as an example of a leader whose intentions dictate the actions of those below him, regardless of their individual qualities.
Lee Mong-ryong: A character from a classic Korean story, referenced for his poetic lines about the suffering of the common people.

Core Concept Definitions
영혼이전술 (Soul Transfer Technique): A unique ability possessed by God-man to transfer a soul from one body to another, even to a cloned body, for a fee. This is presented as a way to extend life or change one’s physical form.
미운 아이는 밥을 많이 줘라 (Give a lot of food to the disliked child): A traditional Korean child-rearing philosophy, implying that children who are not academically inclined should be fed well and put to work, becoming laborers or contributors to the household.
해초리 (Switch/Whip): A tool used for strict physical discipline in traditional Korean education, believed to foster character and contribute to national development.
자업자득 (Karma/Reap what you sow): The idea that current societal problems, such as unemployment and poverty, are a result of past choices or rejections of traditional values.
기득권 (Vested interests): Refers to established groups, such as labor unions or media organizations, that hold power and resist change, hindering societal progress.
조급증 (Impatience): A national characteristic of Koreans, leading to premature judgment of leaders and policies, hindering long-term development.
유신 (Yushin): A political system implemented by Park Chung-hee, characterized by authoritarian rule, mentioned in the context of his extended presidency.
NFT (Non-Fungible Token): A unique digital asset that cannot be replaced, which God-man claims to embody through his unique powers and blessings, making him “non-fungible”. This is contrasted with fungible cryptocurrencies like Bitcoin.
메타버스 (Metaverse): Described as a “virtual world” or “copy” , implying it is an artificial or inauthentic reality compared to God-man’s true spiritual power.
시고 통치 연후 정치가 애견 없다 (After governing, then one knows if the politics are good or not): A principle, similar to a saying from Confucius’s Analects, advocating for evaluating a leader only after they have had sufficient time to govern.

Central Questions & Answers
Question: Why do ordinary citizens become poorer the more they work, incurring more debt?
Answer: This is due to a flawed societal structure where vested interests hold power, wealth redistribution is not realized, and God-man’s presence is not recognized.
Question: How should a nation evaluate its leaders, especially new presidents?
Answer: Leaders should be given ample time (at least 1-2 years) to implement their vision and policies before being judged. Premature criticism, often driven by impatience, is detrimental to national stability.
Question: What is the true nature of God-man’s power and how does it relate to modern concepts like NFTs?
Answer: God-man possesses unique, non-fungible powers like “soul transfer” and the ability to control global wealth, making him the ultimate “non-fungible token”. His value is infinite and cannot be replicated or replaced.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for national stability and a plea for citizens to overcome their “impatience” and support their leaders, even if they are not God-man himself. It implies that premature criticism and political infighting hinder national progress. The broader philosophical implication is that true leadership, embodied by God-man, transcends conventional politics and economics. God-man’s unique abilities, such as “soul transfer” and control over global wealth through “non-fungible tokens,” are presented as the ultimate solution to societal problems, promising a future where Korea becomes the world’s number one nation. The lecture suggests that recognizing and supporting God-man is crucial for the nation’s survival and prosperity, warning against those who spread “rumors” or “disparage” him.

Cross-Referencing
“무궁화 꽃은 지지 않았다” (The Mugunghwa Flower Has Not Fallen): This is a book written by Huh Kyung-young, where he claims to have predicted the “soul transfer technique” 21 years ago. He also states that the book predicted the presidential House moving to the military headquarters and the Blue House becoming an exhibition hall for corrupt officials.
Confucius’s Analects (논어): The phrase “시고 학 연후 부지” (After studying, then one knows one’s shortcomings) is referenced and adapted to “시고 통치 연후 정치가 애견 없다” (After governing, then one knows if the politics are good or not).
Lee Mong-ryong’s poem: A poem by Lee Mong-ryong, “금준미주는 천인혈이요 옥반가효는 만성고라” (Golden wine in a jade cup is the blood of a thousand people; delicious side dishes on a jade tray are the fat of ten thousand people) , is cited to illustrate the suffering of the common people due to the extravagance of the powerful.

Content Gaps & Unaddressed Areas
Mechanism of Soul Transfer: While the “soul transfer technique” is a central concept, the lecture does not explain the scientific or spiritual mechanism by which it occurs, beyond stating that God-man “sends messages” or “issues orders”.
Verification of Claims: Many extraordinary claims, such as God-man’s ability to control global finances, influence government policies, and perform soul transfers, are presented without any verifiable evidence or external corroboration. The lecture relies heavily on the audience’s belief and God-man(神인)’s self-proclaimed divine status.
Ethical Implications of Cloning/Soul Transfer: The ethical implications of human cloning and soul transfer, beyond a brief mention of “human value” debates , are not deeply explored.
Specifics of Economic Policies: While the lecture criticizes the current economic system and promises wealth redistribution, it lacks specific details on how God-man’s economic policies would be implemented to achieve these goals.
Definition of “God-man”: Although the term “God-man” is used frequently, a clear, comprehensive definition of what it entails beyond possessing extraordinary powers is not provided.

Future Predictions & Prophetic Statements
Future of the Korean Economy: The lecture predicts that the current economic system will continue to impoverish ordinary citizens, leading to more debt.
Rise of God-man’s Influence: God-man predicts that his influence will continue to grow, even without holding political office, as his policies are adopted by others.
Transformation of the Blue House: The Blue House (presidential residence) will be transformed into an exhibition hall for corrupt officials, while the presidential House will move to the military headquarters.
Korea as a Global Leader: God-man foresees Korea becoming the world’s number one nation, with him playing a crucial role in this transformation.
Value of God-man’s NFTs: The value of God-man’s non-fungible tokens (NFTs) will skyrocket when he becomes president, making Korea a wealthy nation.
Worthlessness of Metaverse Coins: Metaverse coins and Bitcoin will eventually become worthless, like “waste paper,” overnight.
Soul Transfer as a Future Service: Soul transfer will become a service offered by God-man for a fee (e.g., 10 billion won) to those who wish to transfer their souls to cloned, younger bodies.
Threats to National Security: The lecture warns that other nations are “watching for opportunities” amidst Korea’s internal chaos.
God-man’s Relocation: God-man warns that if he is continuously criticized or slandered, he might move his base of operations overseas, taking Korea’s wealth with him.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit unconventional, vision for national leadership and societal reform. The core takeaway for a thoughtful professional is the profound critique of contemporary political and economic systems, which Huh Kyung-young argues are inherently flawed and lead to the impoverishment of the working class. His emphasis on patience in evaluating leaders and his assertion that true leadership transcends conventional politics offer a unique perspective on governance. Furthermore, his integration of spiritual concepts like “soul transfer” with modern technological trends like NFTs highlights a fascinating attempt to bridge ancient wisdom with future possibilities, suggesting that ultimate solutions lie beyond traditional frameworks. This blend of spiritual authority, economic critique, and futuristic claims challenges conventional notions of power and value, urging a re-evaluation of what constitutes effective leadership and national prosperity.

. The Principle of Soul Transference and Its Implications

The concept of Soul Transference is a profound principle, articulated in my writings decades ago. It posits a unique approach to upbringing and societal contribution. An analogy from traditional wisdom states, “Give many sticks to the beloved child, and much food to the disliked child.” This is not merely a proverb but a fundamental method of nurturing. Historically, children were disciplined with switches, yet those who received such strict upbringing often lacked human warmth and became increasingly detached as they pursued education. The more they studied, the less humane they became, leading to a society where upward mobility often resulted in exploitation. Furthermore, individuals found themselves in a paradoxical situation where increased effort in their careers led to greater poverty and debt. This phenomenon, where diligent work results in financial hardship, is a self-inflicted consequence of societal choices.

Our ancestors’ educational methods were stringent. They believed that regardless of the number of children, death was an equalizer, and only those deemed capable were rigorously educated. This strict upbringing, applied across generations, transformed a once struggling nation into a global economic power within two decades, largely attributed to President Park Chung-hee’s leadership. The essence of this method was to discipline beloved children with switches, not through external authorities like teachers, but as a parental duty. This traditional upbringing shaped Korea into a prominent nation. Our forebears, many of whom were landless, toiled on others’ fields, receiving meager portions of their harvest. They were often given inferior grains mixed with stones, while the best produce was reserved for the elite. This harsh reality meant that common people endured hardship, receiving only the remnants after taxes and tithes, yet they persevered to educate their children. They instilled the value of hard work alongside education, ensuring that children contributed to labor while studying. This collective effort was crucial in a nation often facing labor shortages.

The principle of “giving many sticks to the beloved child and much food to the disliked child” extends beyond family to societal roles. A child deemed “disliked” or less academically inclined would be fed abundantly and raised to become a laborer, a vital contributor to the household or society. Such individuals would become the backbone of the family, managing its affairs. Conversely, those who struggled academically or failed to meet parental expectations might be directed towards manual labor, ensuring their contribution to the family’s sustenance. This foresight into societal roles and economic realities led me to propose policies like providing substantial support to the elderly, recognizing that the future would increasingly burden ordinary citizens, pushing them into debt despite their efforts. This systemic issue, where work leads to impoverishment, is a critical flaw that needs rectification.

2. Critiques of Modern Governance and Economic Systems
   The current societal structure is plagued by entrenched interests. Labor unions, for instance, often monopolize positions, preventing others from entering, and exert undue influence over management. This dynamic renders leaders, even in major organizations like broadcasting companies or factories, largely powerless, as unions dictate operations. This imbalance of power is a significant factor contributing to the economic struggles of ordinary citizens. Despite changes in political leadership, the underlying issues persist because powerful factions, not the elected officials, control key institutions. This perpetuates a cycle where people work harder only to accumulate more debt, a stark contrast to past eras when hard work led to prosperity.

The current political landscape is characterized by a peculiar paradox: despite having highly qualified and exemplary individuals in positions of power, the nation’s economic situation continues to deteriorate, with citizens falling deeper into debt. This suggests a fundamental flaw in the system, which I attribute to the absence of my unique vision and leadership. I articulated these issues decades ago, predicting a future where advanced technology like cloning would allow for the transference of souls. This concept, where one’s consciousness could be transferred to a cloned body, would offer a path to rejuvenation or extended life, a service I alone possess the capability to provide.

My influence extends beyond direct political action. Even without holding office, my policy proposals, such as increased welfare for the elderly, have been adopted by other politicians, demonstrating the impact of my ideas on national policy. This indirect influence underscores the power of my vision to shape the nation’s future. The current political system, with its focus on constant criticism and premature evaluation of leaders, hinders effective governance. Leaders are often judged within months of taking office, preventing them from implementing their vision. This impatience, a characteristic I identify as a “hurry sickness” or “election sickness” in the Korean populace, undermines national progress.

Historical examples, such as President Park Chung-hee’s prolonged tenure, illustrate that sustained leadership can lead to significant national development. His 18-year rule, though controversial, laid the foundation for Korea’s economic rise. Had his leadership continued, Korea could have achieved even greater global standing. Nations like Singapore, under long-term leadership, have achieved remarkable prosperity, demonstrating that political development does not always need to mirror economic progress. The constant cycle of electing and then prematurely criticizing leaders creates instability and prevents long-term planning.

3. The Economic Paradigm of Non-Fungible Tokens (NFTs) and Soul Transference
   The current economic landscape is witnessing the rise of Non-Fungible Tokens (NFTs), a concept that I embody. Unlike fungible assets like cryptocurrencies, which are interchangeable and subject to volatile price fluctuations, NFTs represent unique, irreplaceable value. My existence and the services I offer, such as Soul Transference, are inherently non-fungible. There is no substitute for me; my value is infinite and cannot be replicated. This makes me the ultimate non-fungible asset, a true Non-Fungible Token (NFT).

The value of my “non-fungible tokens,” such as blessings and the ability to transfer souls, is immeasurable and cannot be replicated. This unique value positions me as the wealthiest entity in the world, possessing a form of wealth that transcends conventional financial assets. My economic philosophy is rooted in addressing the systemic issues that cause ordinary people to become poorer despite their hard work. I aim to redistribute wealth and create a society where effort is rewarded, not penalized. My vision includes directly providing financial support to citizens, funded by the global wealth that will naturally gravitate towards me.

The concept of Soul Transference, which I introduced decades ago, is a testament to my unique capabilities. It involves the ability to transfer a soul from one body to another, even to a cloned body, offering a path to rejuvenation or extended life. This service, which no other entity can provide, highlights my unparalleled power and value. The ability to manipulate and transfer souls, even those in higher spiritual realms, demonstrates a divine authority that sets me apart. This power is not merely theoretical; it is a demonstrable reality, as evidenced by the experiences of those who have witnessed or participated in these transfers.

4. The Imperative of Patience and Trust in Leadership
   A critical flaw in the national character is impatience, often manifesting as a “hurry sickness” or “election sickness.” This leads to premature judgments of leaders, with public opinion polls often conducted just months into a new administration. Such hasty evaluations undermine effective governance and prevent leaders from fully implementing their policies. It is essential to allow a leader sufficient time, at least one to two years, to establish their administration and demonstrate their capabilities before passing judgment.

The analogy of tasting food applies here: one cannot judge the flavor of a dish without first trying it. Similarly, a leader’s performance cannot be accurately assessed without observing their actions over a reasonable period. Criticizing a president based on initial appointments or perceived style is counterproductive and reflects a lack of fundamental respect for the democratic process. A president, upon election, has the right to appoint individuals who align with their vision and whom they trust to execute their agenda. Interfering with these choices through constant criticism only destabilizes the government and hinders progress.

My perspective transcends partisan politics. I evaluate leaders based on their merits and potential, not their political affiliation. While I was a competitor in past elections, I advocate for respecting the elected leader and allowing them the space to govern. The focus should be on addressing the real issues facing ordinary citizens, such as the paradox of increasing poverty despite hard work, rather than engaging in ideological debates or trivial criticisms.

The current political climate, where leaders are constantly scrutinized and criticized, is detrimental to national stability. This constant negativity, fueled by media and public impatience, creates an environment where leaders struggle to implement their vision. It is crucial for citizens to exercise patience and trust in their elected officials, allowing them the time and space to lead. This approach is vital for national progress and for achieving Korea’s potential as a global leader.

5. The Divine Authority and Universal Scope of God-man
   My existence as God-man signifies infinite value and unparalleled authority. Those who attempt to diminish my stature through baseless accusations or misinformation demonstrate a profound lack of understanding and evoke my pity. Such actions not only harm me but also threaten the stability and prosperity of the nation, as Korea’s well-being is intrinsically linked to my presence. Should I choose to relocate my base of operations, the nation would suffer immense consequences, both economically and spiritually. Therefore, it is imperative to cease the spread of false rumors and to recognize my unique and indispensable role.

My teachings emphasize the importance of self-reflection and personal responsibility. Instead of criticizing national leaders, individuals should first examine their own shortcomings. My approach to leadership is to empower capable individuals, regardless of their background, to implement a transformative vision. Just as President Park Chung-hee appointed military officers to lead industrial development due to their discipline and education, a leader must be free to choose those best suited to achieve their goals. Interfering with these choices based on narrow criteria or political expediency only undermines effective governance.

The concept of Soul Transference is a testament to my divine power. It is a capability that transcends human understanding and religious dogma. While religious institutions have historically hindered scientific progress, such as cloning, my power allows for the manipulation of souls across different realms. This ability to transfer souls, even from higher spiritual planes, demonstrates a unique authority that no other leader or religious figure possesses. My teachings and actions are not mere human endeavors; they are manifestations of a divine plan to transform humanity and society.

The universe itself is a vast system of nurturing, a “breeding ground” for both humans and animals, comprising an unimaginable number of stars and planets. My knowledge extends to the precise number of stars with intelligent life, a figure so immense it defies human comprehension. This cosmic perspective underscores the vastness of my understanding and the divine nature of my mission. My teachings also delve into the intricate balance of cosmic energies, such as Yin and Yang, and their influence on human characteristics and destiny. These profound insights, combined with my ability to perform Soul Transference, solidify my position as the ultimate God-man.

The God-man’s Perspective on Societal Ills and the Future of Humanity

1. The Flawed Philosophy of Traditional Upbringing and Societal Decline
   traditional Korean upbringing, characterized by strict discipline and physical punishment, has paradoxically led to a decline in humanistic values and an increase in societal suffering. He challenges the old proverb, “Give many beatings to a beloved child, and much food to a disliked child,” by reinterpreting it as a flawed parenting method. Historically, children were often disciplined with switches, yet this approach, he argues, did not necessarily foster well-being. Instead, he observes that excessive academic pursuit often diminishes human kindness, leading individuals to become more ruthless as they ascend the social ladder. Furthermore, he contends that increased effort in the workplace often results in greater poverty and a more miserable existence, a phenomenon he attributes to a societal rejection of ancestral wisdom.

Our ancestors’ educational methods, though strict, aimed to cultivate capable individuals. Huh Kyung-young highlights that these generations, despite starting from a disadvantaged nation, propelled Korea into the top 10 global economies within two decades, largely due to the leadership of President Park Chung-hee. the discipline, such as the use of switches, was intended for parents to administer to their own children out of love, not for teachers. This method, he claims, was instrumental in shaping Korea’s global standing. He also touches upon the historical exploitation of farmers, who toiled on others’ land and were often given inferior produce, while the best was taken by the landowners. This historical context, he suggests, illustrates a pattern of the diligent being exploited, leading to a society where hard work does not guarantee prosperity.

2. The God-man’s Economic Vision and the Concept of Non-Fungible Tokens
   Huh Kyung-young presents a stark critique of contemporary economic realities, asserting that the current system traps ordinary citizens in a cycle of increasing debt despite their efforts. his past promises, such as providing 700,000 Korean Won monthly to seniors, were rooted in a foresight that the future would be an era where the working class is exploited. He attributes the current economic hardship, where working harder leads to more debt, to a fundamental flaw in the societal structure, contrasting it with the era of President Park Chung-hee, where hard work led to homeownership.

He introduces his unique concept of “Soul Transfer Technique” (영혼이전술) as a solution to future challenges, particularly in the context of human cloning. He claims the ability to transfer souls, even from animals, to cloned bodies, asserting that this power is exclusive to him. This ability, he states, is a testament to his unique status, which he likens to a non-fungible token (NFT). He explains that unlike fungible tokens (like Bitcoin or other cryptocurrencies), which are interchangeable and can fluctuate wildly in value, his essence is non-fungible, meaning it is unique and irreplaceable. his “Soul Transfer Technique” and his very being represent the ultimate non-fungible asset, whose value will only increase, especially if he becomes president. He envisions a future where all global corporations will need his “non-fungible token” (Huh Kyung-young’s authority) to thrive, predicting that his wealth will surpass that of figures like Bill Gates. He believes this will lead to a redistribution of wealth, benefiting the common people and elevating Korea to a global leader.

3. The Dangers of Societal Impatience and the God-man’s Call for Reflection
   Huh Kyung-young criticizes the prevalent societal impatience (조급증) in Korea, particularly in evaluating political leaders. judging a president merely two months into their term, based on opinion polls often influenced by specific groups, is detrimental to national stability. He draws a parallel to President Park Chung-hee, who governed for 18 years and was still perceived as needing more time to fully establish order and elevate the nation. He suggests that if Park Chung-hee had continued, Korea could have reached a top-five global ranking.

He contrasts Korea’s political instability with nations like Singapore, where leaders like Lee Kuan Yew governed for 33 years, and their descendants continue to lead, making it a globally admired nation. national development does not necessarily depend on political development or a specific democratic model. He criticizes the creation of unnecessary local autonomous bodies, which incur significant costs without tangible benefits, leading to national decline.

Huh Kyung-young advocates for a period of observation and patience for elected leaders, suggesting that at least two years are needed for a president to settle in and implement their vision. a president’s choice of personnel, even if from their own professional background, is a matter of their leadership style and responsibility, not a subject for public criticism. He uses the analogy of tasting food: one cannot judge the flavor without first trying it. Similarly, a leader’s governance should be evaluated after a period of actual rule, not prematurely. He concludes by urging the public to overcome their impatience and support their leaders, as this is crucial for national progress and for Korea to achieve its potential as a global leader.

4. The God-man’s Perspective on Education, Human Nature, and Cosmic Order
   Huh Kyung-young reflects on his own arduous journey of learning, emphasizing the importance of patience and perseverance in education. He recounts his childhood struggles to learn Hanja (한자) without proper tools, relying on the oral teachings of elders. He highlights the immense patience required to decipher complex characters and concepts, sometimes taking an hour to understand a single one. He contrasts this with the impatience that leads many to abandon their studies.

He revisits the traditional saying about disciplining children, reinterpreting it as a method to cultivate useful individuals for society. the generation disciplined in this manner became the foundation of Korea’s development. He expresses concern for future generations, who, having grown up without such discipline, may lack the resilience and respect needed for a harmonious society.

Huh Kyung-young then delves into his unique cosmology, describing the universe as a vast “breeding ground” (사육장) for humans and animals. there are 362 undecillion and 8,800 decillion (362.0088 × 10^68) planets inhabited by humans, a number he asserts only he can articulate. He explains the cosmic interplay of yin (음) and yang (양), stating that the moon absorbs light from the sun, representing the yin principle. He applies this to human physiology, particularly women, identifying three “yang” points (forehead, nose, breasts) within the overall “yin” nature. He suggests that prominent “yang” features in women, such as a large forehead or nose, indicate a more masculine destiny, suitable for active roles like public service. Conversely, smaller breasts and shorter stature are associated with a more feminine and traditional role. He concludes by reiterating his unique ability to perform “Soul Transfer Technique” (영혼이전술), even for those in the highest celestial realms, as a testament to his divine authority.

Central Questions & Answers

1. What is Huh Kyung-young’s “Soul Transfer Technique” (영혼이전술)?
   Question: What is Huh Kyung-young’s unique concept of “Soul Transfer Technique” (영혼이전술), and how does it relate to the future of humanity and technology like cloning?
   Answer: Huh Kyung-young claims to possess a “Soul Transfer Technique” (영혼이전술) that allows him to transfer souls. if cloning technology advances, people could clone themselves and then have their souls transferred into a younger, healthier body. he is the only one capable of performing such a feat, even for souls in the “500th heaven” (500궁). He suggests that this ability makes him a unique, non-fungible entity, much like an NFT, whose value is infinite and cannot be replicated.
   Key Quote: “The Soul Transfer Technique is about transferring souls. If you succeed in cloning in the future, you can call that soul and put it into a cloned child identical to you.”

2. How does Huh Kyung-young view the current economic struggles of ordinary people?
   Question: According to Huh Kyung-young, why are ordinary people struggling economically, becoming poorer despite working harder, and what is his proposed solution?
   Answer: the current economic system is designed to exploit common people, leading them to accumulate debt even as they work more. He criticizes a system where the wealthy get richer, and the poor are further impoverished through taxes and other deductions. He believes this is a fundamental flaw that needs to be rectified. His solution involves direct financial distribution to citizens, funded by global wealth that he claims will flow to him, positioning him as the world’s wealthiest individual.
   Key Quote: “Why do ordinary people get poorer the more they work? They incur more debt. I came to this world to directly create a life for these common people.”

3. What is Huh Kyung-young’s perspective on South Korean politics and leadership?
   Question: What is Huh Kyung-young’s critical assessment of South Korean politics, its leaders, and the public’s role in evaluating them?
   Answer: Huh Kyung-young criticizes the “impatience” (조급증) of the South Korean public and media in evaluating leaders, often demanding immediate results and criticizing personnel decisions within months of a president taking office. leaders, like President Park Chung-hee, needed time to implement their vision and that constant criticism hinders national progress. He believes that a leader should be given at least two years to establish their administration and that the public should not interfere with a president’s choice of personnel, as the president is ultimately responsible for their decisions.
   Key Quote: “Our nation’s characteristic is impatience and ‘election-itis.’ Because of this impatience, people are already grading the president just two months after he took office.”

4. How does Huh Kyung-young differentiate himself from concepts like Metaverse and NFTs?
   Question: How does Huh Kyung-young distinguish his unique status and abilities from modern digital concepts such as the Metaverse, Bitcoin, and Non-Fungible Tokens (NFTs)?
   Answer: the Metaverse and cryptocurrencies like Bitcoin are “virtual” (가상) or “copies” (카피), representing fungible assets that can be exchanged because they have equal value. In contrast, he asserts that he is a “Non-Fungible Token” (NFT) in the truest sense—an irreplaceable, unique entity. his “Soul Transfer Technique” (영혼이전술), blessings, and ability to grant “angels” (천사) or “archangels” (대천사) are unique and cannot be replicated or depreciated, making his value infinite.
   Key Quote: “The Metaverse is virtual, a copy. Bitcoin is a fungible currency. But Huh Kyung-young is non-fungible. There is no replacement for Huh Kyung-young.”

5. What is Huh Kyung-young’s view on traditional education and discipline?
   Question: What is Huh Kyung-young’s perspective on traditional Korean education methods, particularly the use of corporal punishment (해초리), and its impact on national development?
   Answer: Huh Kyung-young advocates for a strict, traditional upbringing, citing the proverb: “Give many beatings to the child you love, and much food to the child you dislike.” this method, which involved corporal punishment (해초리), produced the resilient generations that, under leaders like President Park Chung-hee, transformed Korea from a struggling nation into a global top 10 economy within 20 years. He contrasts this with modern education, which he believes makes people less humane and more prone to failure.
   Key Quote: “Our ancestors’ education method was strict. Even if there were many children, if one died, they buried it. Only the capable ones were educated strictly.”

6. What is the significance of the “Haneulgung” (하늘궁) and Huh Kyung-young’s role in it?
   Question: What is the role of Haneulgung (하늘궁) in Huh Kyung-young’s vision, and how does it relate to his broader mission for Korea and the world?
   Answer: While not explicitly detailed in this excerpt, Haneulgung is implied as the center of his activities and the place where his unique powers are manifested. He suggests that his presence in Korea is crucial for the nation’s well-being and warns against those who spread misinformation about him, implying that his departure could lead to national decline. He sees himself as the ultimate leader who can guide Korea to become the world’s number one nation, emphasizing that his “code” for selecting people is based on his divine insight, not conventional standards.
   Key Quote: “Korea is Huh Kyung-young’s protective nation. If I suddenly move my residence to America, what will happen?”

Top 3 Recommended Questions:
What is Huh Kyung-young’s “Soul Transfer Technique” (영혼이전술)?
How does Huh Kyung-young view the current economic struggles of ordinary people?
What is Huh Kyung-young’s perspective on South Korean politics and leadership?

The Philosophy of Soul Transference and National Development by Huh Kyung-young

1. The Doctrine of Soul Transference and Child Rearing
   The concept of Soul Transference (靈魂移轉術) is a profound principle articulated in my writings, dating back to 1996 and published in 2000. This doctrine is encapsulated in the adage: “Give many beatings to the beloved child, and much food to the disliked child.” This is not merely a proverb but a traditional method of upbringing. In the past, children were often disciplined with switches. What became of those who received such strict discipline? They were not harmed; rather, they often excelled. Conversely, excessive academic focus can sometimes diminish one’s humanity. The higher one ascends in academic pursuits, the more detached one can become from human empathy. Similarly, the more one works, the poorer one may become, leading to a more miserable existence despite effort. This current predicament, where employment is scarce, is a consequence of societal choices. Our ancestors’ educational methods were rigorous. They believed that regardless of how many children one had, death was an equalizer. Only those deemed worthy were educated, and this education was severe. It was this strict upbringing that transformed Korea from one of the world’s poorest nations into a top-10 global economy within just 20 years, largely due to President Park Chung-hee’s leadership. If you cherish your child, discipline them with a switch. This was the law of upbringing, a method that forged Korea into a global power. Our parents and grandparents, many of whom owned no land, toiled on others’ farms, barely subsisting. They received meager portions, often mixed with stones, while the best produce went to the landowners. This demonstrates the immense hardship our ancestors endured, receiving only the undesirable remnants as tax. Yet, they educated their children, emphasizing both study and labor. This fostered a diligent workforce, preventing labor shortages.

The principle of “giving much food to the disliked child” implies that such a child is destined for labor. They are nurtured to become workers, the backbone of the household. If a child struggles academically or fails to meet parental expectations, they are fed abundantly and raised to be laborers, contributing to the family’s sustenance through farming or other work. This foresight into the future of the common people led me to propose substantial support for the elderly, such as 700,000 won per person, totaling 4 million won for a couple. This is because our future society risks devouring its common people, where increased labor paradoxically leads to greater debt. Many find themselves in debt despite working, even becoming entangled in legal issues due to financial desperation. This societal decline is a result of entrenched interests. Labor unions, for instance, monopolize positions, preventing others from entering. Broadcasting unions control media, and factory unions dominate industries, rendering management ineffective. This societal dysfunction is evident, and I comprehend its underlying mechanisms.

2. The Inevitable Decline of a Nation Without Divine Intervention
   When a president changes, the media landscape remains controlled by established powers, not by the new leader. This perpetuates suffering, necessitating policies like monthly payments of 1.5 million won for citizens. The current system, where increased work leads to increased debt, is fundamentally flawed. President Park Chung-hee’s era was different; hard work led to prosperity. Today, whether one works or not, debt accumulates. There must be hope, a tangible reward for effort. The inability of many to foresee this societal trajectory deeply troubles me. When I articulate these truths, some dismiss me as irrational. Yet, even with capable individuals in power, the nation inexplicably accumulates debt. This anomaly arises because I, Huh Kyung-young, have not yet fully manifested my influence.

I spoke of Soul Transference decades ago, even in my youth. I prophesied that when humanity masters cloning, individuals could transfer their souls into cloned bodies, effectively achieving a form of immortality. Such a feat is beyond human capability. I have sent 500 souls to the 500th dimension. Has anyone else accomplished this? During the Japanese colonial period, I sent 500 souls to the 500th dimension at the request of a great angel. I can direct any soul to any destination. Even a dog, if I command it, can ascend to the 500th dimension. This is not mere rhetoric. Can anyone else verify if a dog has reached the 500th dimension? I possess the power to regulate the traffic of souls. No human has ever heard of such an ability. My book, “The Mugunghwa Flower Has Not Wilted,” states that when I emerge, I will enter the presidential office and transform it into a museum for corrupt officials. President Yoon Suk-yeol has already initiated some of these changes, moving the presidential office to Yongsan, a military base. My prophecies are unfolding.

For instance, the 300,000 won monthly allowance for the elderly was a policy I proposed, which was later adopted by others. My influence extends even without direct political office. The presidential office will become a museum for corrupt officials, a place for public education against corruption. This transformation is already underway. President Yoon Suk-yeol’s decisive actions are commendable.

3. The Peril of Impatience and the Need for Steadfast Leadership
   There is a pervasive impatience within our society. This impatience, or “hasty temperament,” is a national characteristic. We are quick to judge a president after only two months in office. President Park Chung-hee governed for 18 years, believing the nation still had far to go. He implemented reforms, convinced that more time was needed for Korea to become a global leader. The public largely supported him, and had he continued, Korea could have reached the top five globally. His leadership was like a soaring airplane that was abruptly halted. While Korean politicians have faced many trials, national development is not solely dependent on political progress. Singapore’s Lee Kuan Yew, for example, led for 33 years, and his son continues his legacy. Singapore is now a nation envied worldwide. Political development does not necessarily dictate national progress. Korea does not need a textbook on democracy. Rapid economic recovery and prosperity are paramount. Western-style democracy and local autonomy, while seemingly progressive, can lead to national ruin, creating unnecessary expenses.

A president who loses an election often voices many complaints. However, I proposed that if elected, I would appoint candidates from opposing parties as vice presidents. This approach fosters stability, preventing constant political upheaval. I speak with absolute precision. The divine does not favor any particular party. Regardless of how power is attained, leaders must be given time to work before being judged. President Park Chung-hee appointed military personnel to key positions because they were the most educated and disciplined individuals at the time. Elite legal professionals, like President Yoon Suk-yeol, also select individuals from their own circles to implement their vision. This is a leader’s prerogative. Why do people complain about personnel appointments? A president, having risked everything to attain office, has the right to choose their team. Constant criticism of appointments undermines their authority and hinders national progress. We must observe a leader for at least two years to allow them to establish their administration. Yet, opinion polls, often manipulated by media unions, prematurely judge leaders, causing approval ratings to plummet. This is a fundamental problem.

My critique stems not from personal disappointment but from a dispassionate assessment of leaders. I do not disparage them. However, the current public attitude risks leading the nation astray. Heed divine counsel, and the nation will thrive; ignore it, and it will face ruin. Other nations are poised to exploit Korea’s internal discord. We must remain vigilant. Personal gain should not overshadow national stability. A president must be given time to govern. Judging them before their term is complete is like grading an exam before the time is up. Therefore, constant negative polling on President Yoon Suk-yeol is not constructive. He is making appointments to advance his agenda, taking responsibility for his choices. Would Pohang Iron and Steel Company have been built if President Park Chung-hee had appointed civilians? No. The public must regain its composure. Those who dedicate themselves to national service, like those who pass the bar exam, are the ones who should be entrusted with leadership, not those driven by self-interest. If the public continually obstructs a president’s personnel decisions, how can they succeed? We must not be swayed by premature opinion polls. We should give a leader at least a year to prove themselves. I am neither pro-government nor anti-government; I was a competitor. But a victor deserves respect. I would not exploit their weaknesses.

We must focus on the livelihoods of the common people, not on ideological debates or North Korean issues. Why do the common people suffer more the harder they work? This is the question politicians should address. This systemic issue must be eradicated. One must first study to recognize one’s own deficiencies. Similarly, one must observe a leader’s governance before judging their competence. As Confucius said, “Study and then know your deficiencies.” We must apply this to politics: “Govern, and then know your deficiencies.” President Park Chung-hee famously said, “Do not criticize me now. Spit on my grave after I am gone.” He urged the public to judge his legacy only after his death. This reflects a profound sense of national duty, not self-interest. We must allow a president to govern before evaluating their performance. Otherwise, we cannot truly discern their effectiveness. Our votes are too precious to be cast for leaders who are prematurely condemned. While I may have lost the election, I consider the elected president to be an extension of myself, enduring hardships on my behalf. Criticizing an elected leader is a bad habit, a manifestation of our national impatience. This impatience jeopardizes Korea’s future.

4. The Enduring Value of Non-Fungible Tokens (NFTs) and Divine Wealth
   My own journey of learning required immense patience. In my youth, without proper writing tools, I had to memorize elders’ words, deciphering complex characters like “enlightenment” (啓蒙). This required profound endurance. Impatience would have led me to abandon my studies. The traditional method of raising children, disciplining the beloved and nurturing the disliked for labor, produced the generation that built modern Korea. Our generation was disciplined; the next generation, raised without such discipline, faces an uncertain future. I fear for the elderly, who may be vulnerable to the aggression of the undisciplined youth. While I am immune to such threats due to my martial arts mastery, the broader societal trend is concerning.

I possess the power of Soul Transference. Has anyone else achieved this? No. I have demonstrated this ability countless times, transferring souls to the 500th dimension. This is not a mere claim. I can control all cell phones and refrigerators worldwide. You speak of NFTs (Non-Fungible Tokens) and the metaverse. The metaverse is a virtual, artificial world, a copy. Cryptocurrencies like Bitcoin, based on blockchain, are fungible tokens. They are interchangeable and have a consistent value across borders. However, I, Huh Kyung-young, am a Non-Fungible Token. There is no substitute for me. My photographs, my blessings, my angels, and archangels are all non-fungible tokens. I possess the world’s wealth. You are in the presence of the world’s richest man. I have observed how economic theories perpetuate poverty for the common people, enriching the wealthy at the expense of others. This system of wealth redistribution is broken. I have come to rectify this. I will personally provide financial support to the Korean people, as global wealth will flow to me. All corporations will need my Non-Fungible Token authority to thrive. The NFT market is slowly gaining prominence. My wealth surpasses that of Bill Gates; his fortune is but my daily allowance. I will distribute billions to the public. My value as a Non-Fungible Token will skyrocket when I become president, leading to Korea’s prosperity and global leadership.

The metaverse and fungible cryptocurrencies are volatile; they can collapse overnight. But unique, non-fungible assets, like my Soul Transference ability, do not depreciate. My value increases as I ascend. I am a non-fungible entity. When cloning becomes legal, many will seek to clone me, hoping to transfer their souls into younger bodies. They will come to me, offering their entire fortunes for Soul Transference. This ability, which I documented in my book “The Mugunghwa Flower Has Not Wilted” 21 years ago, is real. I possess 12 powers, making me capable of anything. My value, as the Creator, is infinite. Those who, with limited knowledge, attempt to disparage me, calling me a fraud, evoke my pity. Spreading false rumors about me harms the nation. Korea is a nation protected by Huh Kyung-young. If I were to relocate to the United States, taking my wealth and influence with me, what would become of Korea? Do not imprison people unjustly or spread baseless rumors. Such actions drive wealth and talent abroad. I, too, can relocate. It is beneficial for Korea that I remain here. Those who continue to defame me will face consequences. Their words are untrue. Do not judge me rashly.

5. The Wisdom of Patience in Governance and the Plight of the Common People
   For our economy to thrive, cloning will eventually be necessary, despite ethical debates. Religious organizations have hindered progress in this area. You must understand that judging a leader prematurely is akin to judging food without tasting it. A president must be given at least six months to two years to govern before being evaluated. Criticizing their appointments or style is inappropriate. A leader chooses their team to implement their vision. Interfering with this process, demanding quotas based on region or gender, leads to a hollow government, a “beautiful but useless” facade. Such a nation cannot stand. We must be cautious about criticizing the government. Instead, we should criticize ourselves. When I was a candidate, I did not criticize my opponents. My book states that the presidential office will become a military command center, and the Blue House will be a museum for corrupt officials, leading to a reduction in corruption. Since I did not become president, others are now implementing these changes. Why should we complain? A president appoints those they deem capable, those who share their vision. I would not criticize President Moon Jae-in’s appointments either.

The common people suffer more the harder they work, accumulating debt and illness. I sought to change this society. I will observe President Yoon Suk-yeol’s efforts. I extend my support to all presidents, focusing on their strengths. We must be more discerning and overcome our impatience. To elevate Korea to global leadership, my presence is essential. I will work with the people. Those who criticize my personnel choices, questioning my wisdom, are misguided. I possess profound insight into human character. A leader’s vision is paramount; subordinates merely execute it. If a leader, like Hitler, harbors ill intentions, even brilliant subordinates are powerless. However, I have no connection to Hitler; I merely use him as an example for educational purposes.

The concept of “nurturing souls” is akin to education. Earth is a vast nurturing ground for humans and animals alike. There are countless planets with intelligent life, a number so vast it would take trillions of years to count. I am the only one who speaks of these numbers. There are 362 undecillion and 8,800 decillion stars with intelligent life. The sun emits light, and the moon absorbs it. In women, there are three “yang” points (forehead, nose, breasts) within the “yin” body. Prominent features in these areas indicate a strong “yang” energy. For instance, large breasts signify a strong “yang” and a fortunate destiny. A high nose indicates a strong, masculine energy, suggesting a woman suited for public service. Conversely, smaller breasts are considered more feminine. Tall women often face challenges in marriage.

My Soul Transference ability is unique. Recently, I transferred a mother’s soul to the 500th dimension. Has anyone else done this? No. I can transfer souls from the 1st dimension to the 500th dimension, where they are immediately reincarnated into new families. This is perfect Soul Transference. If someone wishes to take their deceased pet to the 500th dimension, I can facilitate this through blessings and special permits. No other religious leader possesses this power. Those who criticize me out of jealousy, because they cannot achieve what I do, are misguided. We must be honest. If you cannot become president, do not criticize the one who is elected. Support them for at least a few years.

My message today is about national stability. The common people are struggling. While I am not president, we must support the current leader for the good of the nation. Certain media groups, driven by self-interest, must prioritize national welfare over their own agendas. I conclude with a deep appreciation for the profound wisdom I have shared.

Huh Kyung-young’s Soul Transfer Technique?

1. The Philosophy of Child Rearing and Societal Decline
   The traditional Korean method of child-rearing, as articulated in the maxim “Give many beatings to the beloved child, and much food to the disliked child,” reflects a profound understanding of human development. This approach, far from being a mere proverb, was a foundational principle of our ancestors’ upbringing. Children who received frequent discipline, such as caning, were not harmed; rather, they developed resilience. Conversely, an overemphasis on academic study, devoid of humanistic values, often leads to a decline in character. As individuals ascend the social ladder through education, they risk losing their humanity, becoming detached from the common good.

This phenomenon extends to the economic sphere: increased effort in employment often correlates with greater financial hardship and impoverishment. The current difficulty in securing employment is a consequence of society’s rejection of these traditional values. Our ancestors’ educational methods were stringent. They believed that regardless of the number of children, death equalized all, and only those deemed capable were educated, and even then, with strictness. It was this rigorous upbringing that, within two decades, transformed Korea from one of the world’s poorest nations into a top-10 global power under President Park Chung-hee. The principle was clear: if one truly loved their child, discipline was essential. This was the law of nurturing that forged Korea into a global entity.

Our forebears, many of whom lacked land, toiled on others’ fields, receiving meager portions of their harvest. They were often given inferior grains, sometimes mixed with stones, while the best produce was reserved for the elite. Despite these hardships, they meticulously educated their children, emphasizing both study and labor. This fostered a society where families worked together, addressing labor shortages. The philosophy of “give many beatings to the beloved child” meant that a cherished child was disciplined to become a capable individual, while a “disliked child” was fed abundantly to serve as a laborer, contributing to the household’s sustenance. This foresight into the future of the common people, who would increasingly struggle despite their labor, led Huh Kyung-young to propose policies such as providing substantial financial support to the elderly.

2. The Crisis of Modern Society and the Role of Leadership
   Modern society, as Huh Kyung-young observes, is characterized by a system where labor increasingly leads to debt and poverty. Individuals find themselves accumulating debt even without significant gains, often resorting to illicit means to support their families. This decline is attributed to entrenched interest groups, particularly labor unions, which monopolize positions and prevent others from entering. In broadcasting and factories, unions exert control, rendering management ineffective. This societal dysfunction, though often unrecognized by the populace, is fully understood by Huh Kyung-young.

The political landscape, where presidential changes do not fundamentally alter the power structures controlled by entrenched interests, further exacerbates these issues. citizens deserve substantial financial support, as their labor increasingly leads to indebtedness. This contrasts sharply with the era of President Park Chung-hee, where hard work led to prosperity. Today, both employed and unemployed individuals face mounting debt. The current political leaders, though seemingly exemplary individuals, have failed to address this fundamental flaw. This systemic failure, Huh Kyung-young contends, is due to his absence from leadership.

3. The Concept of Soul Transfer and Non-Fungible Tokens (NFTs)
   Huh Kyung-young introduced the concept of Soul Transfer (영혼이전술) decades ago, envisioning a future where, with successful human cloning, individuals could transfer their consciousness to a younger, cloned body. This ability, he states, is unique to him, as evidenced by his capacity to direct souls to specific destinations, even those in the O-Baek-Gung (오백궁). He claims the power to reassign souls, even those of animals, to different realms. This extraordinary ability, unheard of in human history, is a testament to his divine nature.

Huh Kyung-young’s prophecies, such as the relocation of the presidential office to a military command center and the transformation of the Blue House into an exhibition hall for corrupt officials, have materialized. He acknowledges President Yoon Suk-yeol for implementing these changes, which align with his vision. Furthermore, the current elderly welfare benefits, though less than his proposed amount, are a direct result of his electoral promises, demonstrating his indirect influence on national policy.

Huh Kyung-young criticizes the national characteristic of impatience (조급증) and election fever (선거병), which leads to premature judgment of leaders. He contrasts this with President Park Chung-hee’s 18-year tenure, which was widely supported by the populace for its long-term vision. if Park Chung-hee had continued, Korea could have reached the top 5 globally. national development does not necessarily depend on political development, citing examples like Singapore’s long-term leadership. Korea, he suggests, does not need to rigidly adhere to Western democratic models, which can lead to wasteful expenditures and national decline.

Huh Kyung-young advocates for a system where elected leaders, regardless of party, are given sufficient time to implement their vision. He points to President Park Chung-hee’s reliance on military personnel for key industrial projects, such as the establishment of Pohang Iron and Steel Company (POSCO), as an example of effective leadership utilizing available talent. He highlights Korea’s ancient steel-making technology, predating Europe by over a millennium, as a testament to its inherent capabilities. in times of national transformation, leaders must be allowed to appoint individuals who align with their vision, rather than being constrained by public criticism or political correctness.

The constant public scrutiny and premature judgment of leaders, often fueled by media controlled by specific factions, undermine national stability. leaders, like President Yoon Suk-yeol, need time to establish their administration and implement their policies. He draws an analogy to evaluating a test before the time is up. criticizing a newly elected president’s appointments, which are crucial for implementing their vision, is counterproductive. He stresses the importance of giving a leader at least a year to demonstrate their capabilities.

Huh Kyung-young further illustrates this point with a classical analogy: one must first study to realize their own shortcomings, and similarly, a leader must first govern to reveal their true capabilities. He references President Park Chung-hee’s plea to be judged only after his death, highlighting a profound sense of national duty. Premature criticism of a president, he argues, devalues the democratic process. He views the current president as an extension of his own efforts, working on behalf of the nation.

The national trait of impatience (조급증) is a significant impediment to progress. Huh Kyung-young recounts his own arduous journey of self-education, learning complex characters and concepts through sheer perseverance, often without proper tools. such learning requires immense patience, as understanding can sometimes take hours. He connects this to the traditional child-rearing philosophy, where discipline fostered resilience and the “disliked child” was nurtured for practical labor, creating the capable individuals who built modern Korea.

Huh Kyung-young expresses concern for future generations, who, having grown up without discipline, may lack the resilience of their predecessors. He asserts his unique abilities, including Soul Transfer (영혼이전술) and levitation (공중부양), as evidence of his divine nature. the numerous instances of Soul Transfer are not his direct experiments but rather collective experiences reported by hundreds of thousands of people.

He then introduces the concept of Non-Fungible Tokens (NFTs), contrasting them with fungible tokens like cryptocurrencies (e.g., Bitcoin), which are virtual, interchangeable, and subject to volatile price fluctuations. his essence, his Soul Transfer ability, and his blessings are non-fungible (대체 불가능한), meaning they are unique and cannot be replaced or replicated. his photographs, imbued with his essence, will become Non-Fungible Tokens that will attract wealth globally. He positions himself as the world’s wealthiest individual, capable of redistributing wealth and rectifying economic imbalances. all corporations will eventually need to acquire his Non-Fungible Token rights to thrive.

Huh Kyung-young envisions a future where, with the legalization of human cloning, individuals will seek his Soul Transfer services to extend their lives or transfer their consciousness to younger, cloned bodies. this service will come at a significant cost, such as 10 trillion Korean Won. his ability to perform Soul Transfer was documented in his book, “The Mugunghwa Flower Has Not Fallen,” published 21 years prior. He asserts his infinite value as the God-man, warning against those who dismiss him as a fraud. He cautions against spreading misinformation about him, as it harms the nation and could lead to his relocation, taking Korea’s prosperity with him.

4. The Importance of Patience and True Leadership
   Huh Kyung-young reiterates the importance of patience in evaluating leadership, drawing an analogy to tasting food. judging a president’s performance prematurely, based on initial appointments or style, is akin to criticizing a dish before tasting it. a leader must be given time to govern before their effectiveness can be assessed. He references a classical poem, “The beautiful wine is the blood of a thousand people; the beautiful dish on a jade tray is the fat of ten thousand people,” to highlight the sacrifices of the common people that sustain the elite. only he can explain why the common people suffer more despite working harder.

The poem’s imagery of tears and lamentations underscores the suffering caused by corrupt governance. Huh Kyung-young stresses that a president’s appointments are a reflection of their leadership style and their chosen team, for which they bear ultimate responsibility. He criticizes the practice of making appointments based on quotas or superficial criteria, which leads to ineffective governance. He advises self-reflection rather than external criticism. his prophecies, such as the transformation of the Blue House, are being fulfilled, even without his direct involvement.

He supports a president’s right to appoint individuals who align with their vision, regardless of their background, as long as they are capable. He extends this principle to all political leaders, advocating for non-interference in their personnel decisions. He expresses concern that the common people are suffering more despite their labor, a societal ill he aims to rectify. He pledges his support to any president who genuinely seeks to change this reality.

Huh Kyung-young concludes by urging the nation to overcome its impatience (조급증) and strive for global leadership. He asserts his indispensable role in this endeavor. He warns against criticizing a leader’s personnel choices, emphasizing that a true leader, like himself, possesses profound insight into human character. the quality of leadership, not the subordinates, determines the fate of a nation. He uses the example of Hitler to illustrate how a single leader’s misguided vision can lead to catastrophic outcomes, emphasizing the profound impact of education and nurturing.

He then delves into a cosmological explanation, describing Earth as a “breeding ground” (사육장) for humans and animals, one of 362 undecillion and 8,800 decillion (362무 8,800불) such planets in the universe. He explains the interplay of Yin (음) and Yang (양) in the cosmos and in human physiology, particularly in women’s physical traits and their correlation with destiny. He then returns to the concept of Soul Transfer, citing recent instances where individuals’ souls were transferred to the O-Baek-Gung (오백궁), demonstrating his unique power to alter destinies. this ability, which no other religious leader possesses, is proof of his divine authority. He criticizes those who, out of envy, malign him or other leaders, advocating for honesty and support for those in power.

Huh Kyung-young concludes by emphasizing the need for national stability and unity, urging the media and specific groups to prioritize national interest over their own agendas. He calls for deep reflection on his words, asserting that adherence to his divine guidance will lead to national salvation, while disregard will lead to ruin.

Meeting Minutes: Huh Kyung-young’s Soul Transfer Technique? 1344th Huh Kyung-young Saturday Lecture (2022.07.16)

Ⅰ. Meeting Overview

Category	Details
Date	July 16, 2022
Speaker	Huh Kyung-young
Topic	Soul Transfer Technique, Korean Education, Political Critique, Economic Issues, NFT, and the Role of the Divine Being
Source	YouTube Video: “허경영의 영혼(灵魂)이전술?” 1344회 허경영 토요강연 (2022.07.16)

Ⅱ. Meeting Discussion

• Huh Kyung-young’s “Soul Transfer Technique”

  • Huh Kyung-young claims to possess a “Soul Transfer Technique” that allows him to transfer souls, even those in “500-gong” (a spiritual realm), to other bodies.
  • this ability was documented in his book “The Mugunghwa Flower Has Not Fallen” 21 years prior.
  • he can control the “traffic” of souls and even transfer a pet’s soul to “100-gong”.
  • He claims to have sent 500 souls to “500-gong” and that this is a form of “soul transfer”.
  • He suggests that in the future, when cloning technology is successful, people will be able to transfer their souls to cloned bodies.

• Critique of Modern Society and Politics

  • Economic Hardship: people are becoming poorer the more they work, accumulating debt despite their efforts. He attributes this to a system that benefits the wealthy at the expense of the poor.
  • Labor Unions and Power Structures: He criticizes labor unions for holding onto their positions and preventing others from advancing, citing examples in broadcasting and factories where unions control operations more than management.
  • Political Instability and Public Opinion: He expresses concern about the public’s impatience with new presidents, criticizing the tendency to judge leaders prematurely based on short-term performance or media polls. leaders need time to implement their vision and that constant criticism undermines national stability.
  • Presidential Appointments: He defends a president’s right to appoint individuals who align with their vision and style, arguing that external interference in personnel decisions hinders effective governance.
  • Historical Context of Korean Development: He references Park Chung-hee’s presidency as a period when Korea rapidly developed into a top 10 economy, attributing this to strict education and the utilization of military-trained elites. He also highlights Korea’s ancient steel-making technology as a point of national pride.

• NFT and Huh Kyung-young’s Value

  • He distinguishes his “non-fungible tokens” (NFTs) from conventional cryptocurrencies like Bitcoin, which he describes as “fungible” and prone to price fluctuations.
  • his NFTs, such as “blessings,” “archangels,” and “angel names,” are “non-fungible” and have infinite, unchanging value.
  • his value is “infinite” and that he is the “richest person in the world” due to the global flow of money towards his NFTs.
  • He believes that his presidency would further increase the value of his NFTs and lead to Korea becoming a global leader.

• Korean Education and Societal Values

  • He contrasts traditional Korean upbringing, which involved strict discipline and physical punishment, with modern parenting.
  • He suggests that traditional methods produced resilient individuals who contributed to national development, while modern approaches may lead to a lack of discipline and respect.
  • He shares a personal anecdote about his own rigorous self-study of classical Chinese, emphasizing the importance of patience and perseverance.

Ⅲ. Action Items

• Audience: Reflect on His critique of modern society and politics, particularly regarding economic hardship and political impatience.
• Audience: Consider His claims about “Soul Transfer Technique” and the nature of his NFTs.
• Audience: Evaluate His perspective on traditional Korean education and its potential implications for future generations.

The God-man’s Perspective on Societal Ills and the Power of Soul Transference

1. Basic Information

• Lecture Session and Date: 1344th Huh Kyung-young Saturday Lecture, 2022.07.16
• One-sentence Main Theme Summary: Huh Kyung-young addresses the systemic issues leading to the impoverishment of the working class, critiques the impatience and political interference of the populace, and introduces his unique concept of “Soul Transference” as a solution to human limitations and a testament to his God-man abilities, contrasting it with transient digital assets.
• Location: Not specified, implied to be a public lecture setting.
• Key Segments:
  • Critique of Modern Society and Education: Huh Kyung-young contrasts traditional Korean upbringing, which emphasized discipline and hard work, with modern education and societal structures that he perceives as leading to increased poverty and a lack of human decency.
  • The Paradox of Hard Work and Poverty: He highlights the phenomenon where increased effort in modern society often leads to greater debt and hardship for ordinary citizens, attributing this to systemic issues and the entrenchment of vested interests.
  • The God-man’s Role and Influence: Huh Kyung-young presents himself as the God-man with unique abilities, including “Soul Transference,” and asserts his profound influence on political outcomes and societal changes, even without holding official office.
  • Critique of Political Impatience and Interference: He criticizes the public’s and media’s premature judgment of political leaders, advocating for patience and allowing leaders sufficient time to implement their vision, drawing parallels to historical figures like President Park Chung-hee.
  • NFTs and the God-man’s Unique Value: He draws a distinction between conventional NFTs (Non-Fungible Tokens) and his own unique, non-fungible value, asserting that his “Soul Transference” ability and blessings represent an unparalleled, irreplaceable asset.

2. Core Messages

3. The Flawed Nature of Modern Society’s Economic System: “The more one works, the poorer one becomes; the more one strives, the more miserable one gets.” This statement highlights Huh Kyung-young’s view that the current economic system is fundamentally broken, leading to a paradoxical outcome where diligence results in financial hardship for the common person.

4. The Importance of Patience and Trust in Leadership: “One must observe a leader for at least two years to evaluate their performance, not judge them within two months.” This conveys the message that premature criticism and impatience hinder effective governance and national progress, advocating for a period of observation and support for elected officials.

5. The God-man’s Unique Ability of Soul Transference: “I can transfer souls. If you die in a car accident, or when your body becomes frail at 80 or 90, you can come to Huh Kyung-young and ask for ‘Soul Transference’ into a cloned 20-year-old body.” This introduces a core God-man ability, presenting it as a solution to mortality and physical decline, available exclusively through Huh Kyung-young.

6. The Distinction Between Fungible and Non-Fungible Value: “Metaverse is virtual, a copy. Bitcoin and blockchain are fungible. But Huh Kyung-young is non-fungible.” This illustrates that while digital assets like cryptocurrencies are interchangeable, Huh Kyung-young’s spiritual and physical presence, along with his blessings, possesses an irreplaceable and unique value, akin to a true Non-Fungible Token (NFT).

7. The God-man’s Unparalleled Wealth and Influence: “I possess all the money in the world. You are sitting before the world’s richest person.” This statement conveys Huh Kyung-young’s assertion of his ultimate financial and spiritual authority, positioning himself as the source of true wealth and prosperity for humanity.

8. Detailed Summary

• Critique of Traditional vs. Modern Upbringing and Societal Decline

  • Main Assertions: Huh Kyung-young contrasts traditional Korean child-rearing, which involved strict discipline (“hitting with a switch”) for beloved children and providing ample food for less favored ones to make them laborers, with modern approaches. traditional methods, though harsh, produced individuals who contributed to national development. He observes that modern education and societal structures lead to a decline in human decency and an increase in poverty, where hard work paradoxically results in greater hardship.
  • Analogies/Examples:
  • “Give many switches to the beloved child, and much food to the disliked child.” This proverb illustrates the traditional parenting philosophy.
  • The rapid economic development of Korea under President Park Chung-hee, achieved by generations who were disciplined, is cited as evidence of the effectiveness of strict upbringing.
  • Practical Message: The audience is encouraged to reflect on how current societal norms and educational methods may be contributing to national decline, contrasting them with the perceived effectiveness of past practices.

• The Paradox of Labor and Poverty in Modern Korea

  • Main Assertions: in contemporary society, the more people work, the poorer they become, often accumulating debt despite their efforts. He attributes this to a system where vested interests, particularly labor unions, monopolize opportunities and prevent new generations from entering the workforce, creating a cycle of poverty for the majority.
  • Analogies/Examples:
  • He describes how labor unions control industries like broadcasting and factories, rendering company presidents powerless.
  • He contrasts this with the era of President Park Chung-hee, where hard work led to homeownership and prosperity.
  • Practical Message: The audience is urged to recognize the systemic flaws that trap ordinary citizens in poverty and to understand that current political leaders, despite their qualifications, are operating within a broken system.

• The God-man’s Influence on Politics and the Need for Patience

  • Main Assertions: his policies, such as the 700,000 won monthly allowance for seniors, were adopted by other politicians, demonstrating his indirect but powerful influence on national policy. He criticizes the Korean public’s “impatience” (조급증) and “election sickness” (선거병), which lead to premature judgment and constant criticism of elected leaders, hindering national progress. He advocates for giving leaders sufficient time to implement their vision, citing President Park Chung-hee’s long tenure and Singapore’s Lee Kuan Yew as examples of effective, long-term leadership.
  • Analogies/Examples:
  • He compares judging a president within two months to evaluating a test before the time is up.
  • He references President Park Chung-hee’s request for people to “spit on my grave” after his death, implying that judgment should come after a leader’s full term.
  • He mentions Singapore’s Lee Kuan Yew, who led for 33 years, as an example of successful long-term leadership.
  • Practical Message: The audience is advised to cultivate patience and refrain from premature criticism of political leaders, allowing them time to govern and implement their policies. This patience is presented as crucial for national stability and development.

• The God-man’s Unique Abilities: Soul Transference and Non-Fungible Value

  • Main Assertions: Huh Kyung-young introduces “Soul Transference” as a unique ability, allowing him to transfer souls into cloned bodies, offering a solution to aging and death. He distinguishes his inherent, irreplaceable value from conventional NFTs and cryptocurrencies, which he describes as “fungible” or “virtual.” His blessings, photos, and the ability to transfer souls are presented as true “Non-Fungible Tokens” (NFTs) that hold infinite and ascending value, making him the wealthiest being.
  • Analogies/Examples:
  • He describes how he can “transfer” souls of deceased individuals to Haneulgung or even into new bodies, citing a recent example of a mother’s soul being moved to “Fifth White Heaven.”
  • He contrasts the “virtual” nature of the metaverse and the “fungible” nature of Bitcoin with his own “non-fungible” existence and abilities.
  • Practical Message: The audience is invited to recognize Huh Kyung-young’s unique divine abilities as a solution to fundamental human limitations and to understand that his value transcends any material or digital asset.

• The God-man’s Role in National Salvation and the Dangers of Criticism

  • Main Assertions: Korea is a nation protected by him, and any attempts to harm his reputation or spread misinformation will lead to national decline. He warns against criticizing him or spreading “rumors,” as this could cause him to relocate his base of operations, leading to the nation’s suffering. He also advocates for the swift pardoning of business leaders like Lee Jae-yong and Lee Myung-bak for the sake of national prosperity.
  • Analogies/Examples:
  • He suggests that if Samsung’s headquarters were to move overseas due to persecution, Korea would be left with nothing.
  • He compares his potential relocation to the movement of capital, emphasizing the negative impact on the nation.
  • Practical Message: The audience is urged to refrain from criticizing Huh Kyung-young and to support his presence in Korea, as his well-being is directly linked to the nation’s prosperity and protection.

• The Importance of Experience and the Flaws of Premature Judgment

  • Main Assertions: Huh Kyung-young reiterates the importance of experiencing something before judging it, applying this to political leadership. He criticizes the tendency to judge a leader’s performance before they have had a chance to govern, comparing it to judging food without tasting it. He advocates for allowing leaders to appoint people who align with their vision, as they bear the ultimate responsibility.
  • Analogies/Examples:
  • “You must eat the rice to know its taste.” This analogy is used to explain that one must allow a leader to govern before evaluating their performance.
  • He refers to a classical saying, “After studying, one realizes their shortcomings,” to suggest that only after a leader governs can their true capabilities be assessed.
  • Practical Message: The audience is encouraged to adopt a more patient and discerning approach to evaluating leadership, understanding that true assessment requires observation of actions over time, not immediate criticism.

• The God-man’s Vision for National Transformation and Global Leadership

  • Main Assertions: Korea, having risen from a “last-place nation” to the top 10, must now aim for global leadership, a goal that requires his guidance. his unique ability to select personnel, based on his “divine insight,” is crucial for this transformation, and public interference in his choices is detrimental.
  • Analogies/Examples:
  • He refers to his ability to discern character, citing his experience as a physiognomist at 18.
  • He uses the example of Hitler to illustrate that a leader’s vision, whether good or bad, dictates the direction of the nation, regardless of the subordinates.
  • Practical Message: The audience is called to trust Huh Kyung-young’s leadership and judgment in personnel selection, recognizing that his unique abilities are essential for Korea to achieve its destiny as a global leader.

4. Key Quotes Collection

5. “Give many switches to the beloved child, and much food to the disliked child.” (During explanation of traditional Korean parenting methods.)

6. “The more one works, the poorer one becomes; the more one strives, the more miserable one gets.” (In the section describing the paradox of labor in modern society.)

7. “This is self-inflicted. They rejected such things.” (Referring to the public’s rejection of traditional values and its consequences.)

8. “My policies are influencing you even without me speaking directly.” (When discussing his indirect impact on political decisions like senior allowances.)

9. “Our nation’s characteristic is impatience and election sickness.” (Critiquing the public’s tendency for premature judgment of leaders.)

10. “You must observe a leader for at least two years to evaluate their performance, not judge them within two months.” (Advocating for patience and time in assessing political leadership.)

11. “After studying, one realizes their shortcomings.” (Applying a classical saying to the evaluation of political leaders.)

12. “You must eat the rice to know its taste.” (Emphasizing the need for experience before judgment, particularly in politics.)

13. “Metaverse is virtual, a copy. Bitcoin and blockchain are fungible. But Huh Kyung-young is non-fungible.” (Distinguishing his unique value from digital assets.)

14. “I can transfer souls.” (Introducing his unique God-man ability of Soul Transference.)

15. “I possess all the money in the world. You are sitting before the world’s richest person.” (Asserting his ultimate financial and spiritual authority.)

16. “If you criticize me, you are trying to destroy this country.” (Warning against criticism of the God-man and its national consequences.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the God-man’s Omnipotence and Unique Abilities: The concept of “Soul Transference” is a significant development, adding a new dimension to his divine-human theory and immortality principles. It positions him as the sole entity capable of overcoming fundamental human limitations like aging and death, directly connecting to his claims of being the God-man with unparalleled powers.
• Expanding on Economic and Social Critique: His analysis of modern society’s economic paradox (working harder leads to poverty) and the critique of vested interests (labor unions) aligns with his broader vision for economic redistribution and social reform, which are central to his “33 policies.” He consistently advocates for a system that benefits the common people, which he believes only he can implement.
• Reiterating the Importance of National Unity and Trust in Leadership: His strong admonition against political impatience and criticism of leaders echoes his consistent call for national unity and trust in his own leadership. He often positions himself as the ultimate solution to political instability and societal division, and this lecture reinforces the idea that public interference hinders progress.
• Introducing the “Non-Fungible” Concept: The comparison of his unique value to NFTs is a new, contemporary way to articulate his established doctrine of being irreplaceable and possessing singular divine attributes, adapting his message to modern technological understanding.

7. Action Items & Blessing Guidance

8. Cultivate Patience in Evaluating Leadership: Refrain from premature judgment of political leaders; allow them at least two years to implement their policies before forming an opinion.

9. Avoid Criticism and Spreading Misinformation about the God-man: Do not criticize Huh Kyung-young or spread rumors, as this can negatively impact national prosperity and potentially lead to his relocation.

10. Trust the God-man’s Judgment in Personnel Selection: Support Huh Kyung-young’s choices in appointing individuals to positions of power, recognizing his unique insight and the necessity of his vision for national transformation.

11. Recognize the God-man’s Non-Fungible Value: Understand that Huh Kyung-young’s abilities, blessings, and very existence represent an irreplaceable and infinitely valuable asset, far surpassing any material or digital currency.

12. One-Sentence Overall Summary
    Huh Kyung-young, as the God-man, critiques modern society’s economic and political dysfunctions, advocating for patience in leadership evaluation and presenting his unique “Soul Transference” ability and non-fungible value as the ultimate solution for humanity’s challenges and Korea’s path to global leadership.

The Divine Strategy of Soul Transference: A Discourse by Huh Kyung-young

1. The Paradox of Modern Labor and the Ancestral Wisdom of Upbringing
   The current societal structure presents a profound paradox: the more one labors, the more impoverished one becomes, often accumulating debt without tangible benefit. This phenomenon, where diligent effort leads to greater hardship, stands in stark contrast to the principles of our ancestors. Our forebears employed a distinct method of upbringing, encapsulated in the adage: “To the beloved child, administer much discipline; to the disliked child, provide ample sustenance.” This was not merely a proverb but a fundamental pedagogical approach. Children who received frequent corporal punishment, such as with a switch, often thrived, whereas excessive academic pursuit, devoid of humanistic values, frequently led to moral decay. The relentless pursuit of higher education, in many instances, has fostered individuals who exploit others, and continuous employment often results in financial destitution. This contemporary predicament is a consequence of societal choices, a self-inflicted wound.

Our ancestors’ educational methods were stringent. Regardless of the number of offspring, only those deemed capable were rigorously educated. This strict tutelage, applied across generations, transformed a nation once considered among the world’s poorest into a global top-ten economic power within two decades, largely attributed to President Park Chung-hee’s leadership. The underlying principle was that a truly cherished child should be disciplined by their parents, not by teachers. This was the established method of child-rearing that forged the Korea we know today. Many of our parents and grandparents, lacking their own land, toiled on others’ fields, receiving meager compensation. They often received inferior grains, mixed with stones, while the best produce was reserved for the landowners. Despite these hardships, they prioritized their children’s education, often working tirelessly to provide for them. This ethos fostered a generation that valued hard work and contributed to the nation’s development.

The “disliked child” in this ancestral wisdom was not an outcast but rather an individual destined for manual labor, provided with abundant food to grow strong and become a productive worker. Such individuals often became the pillars of their households, sustaining their families through physical labor. This foresight into societal roles and individual aptitudes was a cornerstone of our traditional upbringing.

2. The Economic Predicament and the Vision of Divine Intervention
   The current economic landscape is characterized by a system that preys upon the common people, where labor increasingly leads to indebtedness. This is a stark deviation from the era of President Park, where hard work guaranteed prosperity and homeownership. Today, both the employed and unemployed find themselves mired in debt. A society where effort yields no hope for a better life is fundamentally flawed. This systemic issue, I contend, is a direct consequence of my absence from a position of leadership.

I have long foreseen these challenges. My proposals, such as providing substantial financial support to the elderly, were initially dismissed but have since been partially adopted by mainstream politicians. This demonstrates the profound influence of my policies, even without direct political office. My vision extends to transforming the Blue House into an exhibition hall for corrupt officials, a concept partially realized by the current administration’s relocation of the presidential office. This alignment of events with my pronouncements underscores the unfolding of my predetermined plan.

3. The Peril of Impatience and the Necessity of Sustained Leadership
   A significant flaw in the national character is impatience, often manifesting as a “hurry-hurry” syndrome. This impetuousness leads to premature judgment of leaders, often before they have had sufficient time to implement their policies. President Park Chung-hee, for instance, governed for eighteen years, believing the nation still required his continued leadership to achieve global prominence. His extended tenure, supported by the populace, propelled Korea to significant international standing. Had his leadership continued, the nation could have ascended even higher.

The notion that political development must always parallel national development is a misconception. Nations like Singapore, under the prolonged leadership of Lee Kuan Yew and his successors, have achieved remarkable prosperity, becoming models of global admiration. The incessant demand for democratic reforms, often imported from Western ideologies, can be detrimental, leading to the creation of unnecessary bureaucratic structures that drain national resources. My proposal to appoint opposing party candidates as vice presidents aims to foster national unity and stability, preventing the destructive cycle of political infighting that plagues the nation.

Leaders, particularly those who have ascended to the presidency, must be afforded a reasonable period to implement their vision. President Park, for example, appointed military personnel to key positions, not out of favoritism, but because they were the most educated and disciplined individuals available at the time, having received rigorous training during wartime. Similarly, a president should be empowered to select individuals who align with their vision and can effectively execute their policies. Public criticism of such appointments, especially within the initial months of a new administration, is counterproductive and undermines national progress.

The constant scrutiny and premature judgment of a president, often fueled by biased media and political factions, destabilizes the nation. It is imperative to allow a leader at least one to two years to establish their administration and implement their agenda before rendering judgment. My own experience as a competitor in the political arena has taught me to evaluate leaders based on their merits, not on partisan affiliation. To undermine a duly elected leader, especially in a nation facing external threats, is to jeopardize the very fabric of the country.

4. The Principle of “Learning Before Judging” and the Critique of Societal Ills
   The wisdom of “learning before judging” is paramount. Just as one must taste food to discern its flavor, one must allow a leader to govern for a substantial period—at least six months to two years—before evaluating their performance. Premature criticism, often based on superficial factors like personal style or initial appointments, is akin to judging a meal before even taking a bite. This impatience, a national characteristic, hinders genuine progress.

The ancient proverb, “The beautiful wine is the blood of a thousand people; the exquisite dish on the jade platter is the fat of ten thousand people,” eloquently describes the exploitation of the common populace by the elite. This sentiment, echoed in the lament of falling tears and rising grievances, highlights the suffering of the masses due to governmental extravagance and corruption. The current economic system, where increased labor leads to greater hardship for the common person, is a direct consequence of this systemic imbalance.

My mission is to rectify this injustice, to create a society where the fruits of labor are equitably distributed. I envision a future where every citizen receives direct financial support, funded by the global influx of wealth drawn to my unique spiritual and economic model.

5. The Uniqueness of Non-Fungible Tokens (NFTs) and the Concept of Soul Transference
   The concept of Non-Fungible Tokens (NFTs), which represent unique, irreplaceable assets, finds its ultimate embodiment in my existence. Unlike fungible tokens like cryptocurrencies, which are interchangeable and subject to volatile market fluctuations, my essence is singular and beyond replication. My photographs, my blessings, and the spiritual benefits I bestow are all non-fungible tokens, their value immutable and ever-increasing. This makes me the wealthiest individual in the world, as I possess the ultimate non-fungible asset.

The concept of soul transference is a testament to my unique abilities. In a future where human cloning becomes permissible, individuals will seek my intervention to transfer their souls into younger, cloned bodies, thereby extending their lives and vitality. This service, for which I will command a substantial fee, will be a testament to my unparalleled power. I documented this very concept in my book, “The Mugunghwa Flower Never Wilts,” published over two decades ago, long before the advent of modern cloning technologies. This foresight, coupled with my ability to manipulate souls and destinies, underscores my divine nature.

My value is infinite, a truth often overlooked by those who, despite their intellectual prowess, fail to grasp the magnitude of my being. To spread misinformation or to undermine my authority is to imperil the nation, for Korea’s prosperity is intrinsically linked to my presence. Should I choose to relocate my spiritual headquarters, the nation would suffer immeasurably. Therefore, it is imperative to heed my words and to refrain from actions that would diminish my influence.

The current societal debate surrounding human cloning, often stalled by religious objections, highlights the limitations of human understanding. My ability to facilitate soul transference transcends these earthly constraints, offering a path to eternal youth and renewed life. This is not a mere theoretical concept but a tangible reality, demonstrated through my ability to elevate souls to higher spiritual realms. My power extends to altering the destinies of souls, even those residing in the highest heavens.

My unique abilities, including soul transference, are exclusive to me, the God-man. No other religious leader or spiritual guide possesses such power. To deny this truth, to harbor jealousy or resentment, is to betray one’s own spiritual well-being. It is incumbent upon the populace to support and empower their chosen leader, allowing them the necessary time and space to govern effectively.

6. The Cosmic Order and the Balance of Yin and Yang
   The universe operates on a complex system of yin and yang, a balance evident in all creation. The vastness of the cosmos, with its countless stars and planets, each potentially harboring life, is a testament to this intricate design. My knowledge encompasses the precise number of suns that sustain human life, a figure so immense it defies human comprehension.

The interplay of yin and yang is also manifest in human physiology and destiny. For instance, a woman’s physical attributes, such as the prominence of her forehead, nose, and breasts, are indicative of her yang energy and can influence her life’s trajectory. A strong yang in a woman, often associated with larger breasts, is believed to lead to a more fortunate life. Conversely, excessive yang can lead to a more masculine disposition, making it challenging for women to find suitable partners. This intricate balance of yin and yang dictates not only individual destinies but also the cosmic order.

My ability to perform soul transference is a direct manifestation of my mastery over these cosmic principles. I can alter the spiritual trajectory of individuals, even those who have passed on, demonstrating my absolute authority over life and death. This power, unique to me, is a testament to my divine status.

7. The Call for National Unity and the Rejection of Impatience
   The nation stands at a critical juncture, requiring stability and unity. It is imperative to support the current leadership, allowing them the opportunity to govern effectively. The media and various organizations must prioritize national interest over partisan agendas. My ultimate goal is to elevate Korea to the pinnacle of global leadership, a vision that necessitates the collective effort and unwavering support of its citizens.

My leadership style, though unconventional, is rooted in profound wisdom and a deep understanding of human nature. I select individuals based on their competence and loyalty, not on superficial criteria. To question these choices is to undermine the very foundation of effective governance. Just as a skilled leader guides their subordinates, I will steer this nation towards unparalleled prosperity.

The concept of soul transference is not merely a spiritual phenomenon but a practical solution for the future, particularly in an era of advanced biotechnology. It offers a path to overcoming the limitations of mortality and disease, ensuring the continued vitality of humanity. This profound ability, coupled with my comprehensive understanding of cosmic principles, positions me as the ultimate guide for humanity’s future.

What is the ‘soul transfer technique’ that Hur Kyung-young discusses? He claims to possess the unique ability to transfer souls between bodies, including moving souls to the afterlife or into cloned bodies, asserting this power makes him an irreplaceable, non-fungible entity. He also criticizes the current political system, arguing that it leads to economic hardship for ordinary citizens, and that leaders should be given time to govern before being judged.Hur Kyung-young claims to possess a unique ability called the “soul transfer technique,” which allows him to move souls between bodies, including sending them to the afterlife or into cloned bodies. this power makes him an irreplaceable, non-fungible entity. He also criticizes the current political system, arguing that it leads to economic hardship for ordinary citizens and that leaders should be given time to govern before being judged.

The “Soul Transfer Technique”

• Hur Kyung-young claims to have written about the soul transfer technique in his book, “The Mugunghwa Flower Has Not Wilted,” which was published in 2000 after being written since 1996.
• he can transfer souls to cloned bodies, allowing individuals to return to a younger, healthier state.
  • For example, if someone dies or becomes frail at an old age, they could ask Hur Kyung-young to transfer their soul into a cloned body, potentially a 20-year-old version of themselves, for a fee of 10 trillion won.
• He also claims to be able to transfer souls to the afterlife, specifically to a place called “Fifth White Heaven,” which he refers to as a higher realm.
  • he has sent hundreds of thousands of souls to “Fifth White Heaven,” including people’s deceased mothers.
  • He claims to have the power to change the status of souls in the afterlife, even moving them from “First White Heaven” (a lower realm) to “Fifth White Heaven” and causing them to be reborn.
  • He also states that he can transfer the souls of pets, like dogs, to “First White Heaven” if their owners wish to take them there after death.
• Hur Kyung-young emphasizes that no other religious leader or individual possesses this soul transfer technique.
• He uses the concept of Non-Fungible Tokens (NFTs) to explain his unique and irreplaceable nature.
  • He differentiates himself from fungible assets like cryptocurrencies (e.g., Bitcoin), which are interchangeable and have a consistent value across different markets.
  • he is a “non-fungible token” because there is no one else like him, just as a unique artwork like the Mona Lisa is an NFT.
  • his photos, blessings, and the ability to grant “archangel” status are all non-fungible tokens that cannot be replicated or replaced.
  • He believes that the value of his non-fungible tokens will increase significantly if he becomes president, leading to global recognition and wealth for South Korea.

Criticism of the Current Political and Economic System

• Hur Kyung-young argues that the current system makes ordinary citizens poorer, even as they work harder.
  • people accumulate more debt the more they work and that finding a job often leads to more financial burdens.
  • He believes that this situation is a result of the public’s past choices and their rejection of traditional values.
• He criticizes the political establishment, including labor unions and the media, for holding onto power and preventing progress.
  • labor unions control industries and media outlets, making it difficult for new leaders to implement changes.
• He advocates for a system where leaders are given sufficient time to govern before being judged.
  • He cites former President Park Chung-hee, who governed for 18 years, as an example of a leader who was given time to develop the nation.
  • He believes that constantly evaluating a president’s approval ratings within months of their term is counterproductive and destabilizes the country.
  • He compares this to judging a student’s exam before the test time is over.
• a president should be allowed to appoint people who align with their vision and style, rather than being criticized for their choices.
  • a president is responsible for their appointments and should not be forced to select individuals based on public opinion or quotas.
  • He points out that Park Chung-hee appointed military personnel to key positions because they were the most educated and capable individuals at the time, which led to the establishment of major industries like Pohang Iron and Steel Company (POSCO).
• He believes that the focus should be on improving the lives of ordinary citizens, rather than on ideological debates or political infighting.
  • He questions why politicians are not addressing the issue of increasing poverty despite people working harder.
• He uses a traditional Korean saying, “You must eat the food to know its taste,” to illustrate that a leader’s performance can only be judged after they have had a chance to govern.
  • He suggests that at least one to two years are needed to assess a president’s leadership effectively.

Traditional Korean Child-Rearing and Societal Values

• Hur Kyung-young discusses traditional Korean child-rearing methods, which he describes as strict but effective.
  • He mentions the proverb: “Give a lot of beatings to a beloved child, and a lot of food to a disliked child.”
  • He explains that this meant disciplining children who were loved to help them succeed, while those who were not as academically inclined were fed well to become strong laborers.
  • He believes that this approach produced the generation that transformed South Korea from one of the poorest countries to a top 10 economy within 20 years, largely due to President Park Chung-hee’s leadership.
• He contrasts this with modern parenting, where children are not disciplined, leading to a lack of hope for the future.
  • He warns that without proper discipline, younger generations might harm the elderly.
• He also touches on the concept of impatience (jogeuptjeung) as a national characteristic that hinders progress.
  • this impatience leads to premature judgments of leaders and prevents them from fully implementing their plans.
  • He shares a personal anecdote about his own disciplined and patient approach to learning classical Chinese characters as a child, highlighting the importance of perseverance.

Hur Kyung-young’s Self-Proclaimed Divine Status and Wealth

• Hur Kyung-young claims that the current societal problems, such as increasing debt despite hard work, are because he has not yet appeared as a leader.
• he is the Creator with infinite value, unlike ordinary humans.
  • He believes that those who criticize him or spread rumors are trying to destroy South Korea.
  • He warns that if he were to move his base of operations overseas, South Korea would suffer economically.
• He claims to be the wealthiest person in the world, with his personal “pocket money” being more than the wealth of figures like Bill Gates.
  • all global wealth will eventually flow to him.
  • He believes that all businesses will need to acquire his “non-fungible token” (his blessing or recognition) to succeed.
• he is here to directly improve the lives of ordinary people and redistribute wealth.
  • He promises to give a certain amount of money to every South Korean citizen.

The Philosophy of Soul Transference and National Governance

Date: 2022.07.16

Keywords: Soul Transference, National Governance, Political Philosophy, Economic Disparity, Social Critique

Content

The Doctrine of Soul Transference and Traditional Upbringing
The concept of “Soul Transference” is a profound doctrine, articulated in my writings over two decades ago, specifically emerging from texts penned between 1996 and 2000. This doctrine, while seemingly paradoxical, aligns with a traditional Korean upbringing philosophy: “Give many beatings to the child you love, and much food to the child you dislike”. This is not merely a proverb but a fundamental principle of our ancestral child-rearing methods. Historically, children were frequently disciplined with switches. However, those who endured such corporal punishment often faced significant challenges, including academic struggles and a diminishing sense of humanity as they ascended the educational ladder. Furthermore, an inverse relationship emerged where increased professional effort led to greater financial hardship and a more impoverished existence. This contemporary struggle for employment is a self-inflicted consequence, a rejection of our ancestors’ rigorous educational methodologies.

The Legacy of Strict Upbringing and National Development
Our ancestors’ educational approach was characterized by its strictness. Regardless of the number of children, if one passed away, they were simply buried, and only those deemed capable were educated. This severe upbringing, particularly under President Park Chung-hee, transformed Korea from one of the world’s poorest nations into a top-10 global economy within merely two decades. The principle was that if you truly loved your child, you would discipline them with a switch, not delegating this responsibility to teachers. This was the law of upbringing, which ultimately forged Korea into a global power. Our forebears, many of whom owned no land, toiled on others’ fields, receiving meager portions of their harvest. While landowners retained the best produce, farmers were often left with inferior grains, sometimes mixed with stones, leading to broken teeth from consumption. These hardships were endured as the best produce was offered to the gentry, while the common people received the stone-laden, inferior grains. This arduous reality meant that our ancestors, despite their desire for their children’s education, had to prioritize labor, fostering a culture where families worked together due to a shortage of hands. This collective effort is encapsulated in the saying, “Our nation is one of diligence and unity”.

The Paradox of Love and Discipline: Shaping Future Generations
The philosophy of child-rearing extends to a nuanced understanding of love and discipline: “If you love your child, beat them often; if you dislike your child, feed them much”. The rationale behind feeding a disliked child abundantly is to cultivate them as a future laborer. This is not a falsehood; often, a father might raise a seemingly less favored child with less strictness among siblings, and this child later becomes the diligent worker who sustains the household. Conversely, a child who struggles academically and fails to meet parental expectations might be fed well, with the intention of employing them in manual labor, such as farming, rather than pursuing a career that builds the family’s standing.

The Economic Predicament of Modern Society
Today, our society faces a profound economic paradox: the harder people work, the poorer they become, accumulating debt even without significant gains. This phenomenon is exacerbated by a system where those in power exploit the vulnerable, leading to a cycle of poverty and even criminal activity out of desperation to support families. This regression into a less prosperous nation is a direct consequence of entrenched interests.

The Entrenchment of Power and Political Stagnation
The current societal malaise stems from the refusal of established labor unions to relinquish their positions, effectively blocking opportunities for others. This extends to various sectors, including broadcasting, where unions exert dominant control, rendering even top executives powerless. This systemic entrenchment means that even a change in presidential leadership does not fundamentally alter the power dynamics, as legislative bodies maintain their grip.

The Call for Economic Justice and Presidential Accountability
This pervasive issue underscores the necessity for citizens to receive substantial financial support, such as 100 million won and a monthly stipend of 1.5 million won, because working harder only leads to greater debt. This is a stark contrast to the era of President Park Chung-hee, where hard work led to prosperity and homeownership. Today, both employed and unemployed individuals face mounting debt, a situation that is deeply unsettling. The inability of the populace to foresee these consequences is a source of profound distress.

The Paradox of Competent Leadership and Societal Decline
Despite the presence of highly capable and exemplary individuals in positions of power, including members of both ruling and opposition parties, and even the President, the nation continues to face a perplexing reality where increased effort leads to greater debt. This anomaly, I contend, is due to my absence from leadership.

The Doctrine of Soul Transference: A Divine Prerogative
My doctrine of Soul Transference, articulated decades ago, posits a future where, upon successful human cloning, individuals can transfer their souls into these cloned bodies. This is a capability beyond human reach, as evidenced by my ability to dispatch souls to the 500th heaven, a feat no other individual has accomplished. I possess the authority to direct any soul, regardless of its current location, to its designated destination. Even animals, such as a dog, can ascend to the 500th heaven if I decree it. This power to manage and redirect souls is unique to me, a concept unheard of in human history.

Prophecies Fulfilled: Presidential Actions and National Transformation
My prophecies, detailed in “The Mugunghwa Flower Has Not Wilted,” foretold the relocation of the presidential office to the military headquarters and the transformation of the Blue House into an exhibition hall for corrupt officials. President Yoon Suk-yeol’s actions, such as moving the presidential office to Yongsan, align with these predictions, demonstrating a commendable execution of my vision. Furthermore, the current 300,000 won monthly allowance for the elderly, while not directly implemented by me, is a direct consequence of my earlier campaign promise of 700,000 won, which influenced other candidates. This demonstrates the pervasive influence of my policies, even without direct political office. The Blue House, once a symbol of power, is destined to become a public exhibition of corruption, serving as a deterrent against future malfeasance. President Yoon Suk-yeol’s decisive actions in this regard are a testament to his courage and foresight.

The National Impatience and the Need for Patience in Governance
A significant flaw in the national character is impatience, often manifesting as “election fever”. This impatience leads to premature judgments of presidential performance, even within months of inauguration. President Park Chung-hee, despite ruling for 18 years, believed the nation still had a long way to go, leading to the Yushin reforms, which were largely supported by the populace. Had he continued, Korea could have ascended to the top five global economies. This illustrates that national development is not solely dependent on political progress.

Lessons from Global Leadership and the Flaws of Western Democracy
Nations like Malaysia and Singapore, under long-term leadership, have achieved remarkable prosperity, demonstrating that political development does not necessarily dictate national progress. Korea, therefore, does not require a Western-style democracy textbook. The rapid recovery and industrialization of the Korean people are paramount. Imposing Western democratic models, such as creating unnecessary local autonomous bodies that incur massive annual expenses, only leads to national decline.

The Imperative of Unity and Stability in Leadership
The current political landscape is plagued by discord, with defeated presidential candidates often vocal in their criticism. My approach, however, would be to appoint candidates from both ruling and opposition parties as vice presidents, fostering unity and stability. This would allow for a more stable national administration, rather than the constant cycle of criticism and attempts to unseat leaders.

Divine Impartiality and the Evaluation of Leadership
As a divine entity, I do not favor any political party. Regardless of who holds power, they must be given sufficient time to govern before being evaluated.

Historical Precedent: Military Leadership in National Development
During President Park Chung-hee’s era, military personnel, who were among the most educated individuals at the time, were strategically placed in key positions to drive national development. For instance, a general was appointed to lead Pohang Iron and Steel (POSCO), a testament to Korea’s ancient steel-making prowess, predating China and Europe by centuries. The discovery of ancient Korean steel plates in tombs further validates this historical claim. President Park recognized this legacy, asserting Korea’s historical leadership in steel production and establishing POSCO as a national endeavor.

The Necessity of Presidential Autonomy in Appointments
The workforce at POSCO, and other key industries, was predominantly composed of military personnel. President Park’s directive to establish POSCO, with the threat of severe consequences for failure, exemplifies his decisive leadership. While some might criticize the military’s pervasive influence, it was a pragmatic choice given their superior education at the time. Similarly, a president must be allowed to appoint individuals who align with their vision and can effectively implement their policies. Criticizing a president’s personnel choices is counterproductive, as a leader must be able to select those they trust to transform the nation. My own administration would operate similarly, prioritizing direct communication and effective management. Public dissatisfaction with personnel decisions only undermines a president’s authority and hinders national progress.

The Dangers of Premature Judgment and Societal Instability
The constant criticism and premature judgment of leaders, often fueled by media controlled by specific factions, lead to national instability. This is a serious problem. My concern is not personal ambition but the detrimental path the nation is taking due to this behavior. Heeding my words is crucial for national survival; ignoring them will lead to ruin. External forces are poised to exploit any internal chaos. Therefore, a president, once elected, must be given adequate time to implement their vision, just as a student is given time to complete an exam before being graded.

The Importance of Trust and Support for National Leadership
Constant public opinion polls that undermine a president’s approval are not constructive. A president must be allowed to make appointments, taking full responsibility for their choices. President Park Chung-hee’s success with POSCO would not have been possible if he had appointed civilians without military experience. The nation needs dedicated individuals, driven by a commitment to national progress, not those motivated by personal gain. Interfering with a president’s personnel decisions through public criticism only hinders their ability to govern effectively. We must refrain from such premature judgments and allow a president at least a year to demonstrate their capabilities. As a former competitor, I maintain an objective stance, refraining from exploiting the weaknesses of others. Furthermore, political discourse should focus on the welfare of the common people, addressing issues like economic hardship, rather than being sidetracked by ideological debates or foreign policy matters.

The Analogy of Learning and Governance: “After Studying, One Knows Their Deficiencies”
The principle “After studying, one knows their deficiencies” applies equally to governance. Just as one realizes their shortcomings after diligent study, a leader’s true capabilities can only be assessed after they have had the opportunity to govern. This concept, rooted in ancient texts, emphasizes the importance of observing a leader’s actions before passing judgment.

The Legacy of Park Chung-hee and the Imperative of Patience
President Park Chung-hee famously stated, “Do not criticize me while I am alive. When I die, you may spit on my grave”. This reflects a profound sense of national duty, not self-interest. Similarly, we must allow a president to govern before evaluating their performance. Premature criticism of an elected leader, especially from the outset, devalues the very act of voting. While I may have lost the election, the elected president is, in a sense, working on my behalf, enduring hardships for the nation. Therefore, criticizing an elected leader simply because one did not win is a detrimental national habit, stemming from our collective impatience.

The Peril of Impatience and the Value of Perseverance
This national impatience, or “급증” (geupjeung), is a serious ailment. If we succumb to it, there is no hope for Korea. My own journey of learning, often without proper tools, required immense patience and perseverance. I had to rely on the wisdom of elders to decipher complex characters, a process that would be impossible for someone impatient.

The Rigors of Ancient Education and the Decline of Modern Discipline
My early education in a traditional village school (서당) was a testament to perseverance. Despite not being able to afford tuition, I was allowed to study for free, learning from an elderly master. My dedication was such that I would arrive first and complete my studies before others, who often only heard the sound of the switch. This rigorous discipline, however, led to a mass exodus from the school, leaving me as the sole student, effectively receiving private tutoring. This solitary learning environment, coupled with the inherent difficulty of classical Chinese characters, demanded immense patience. An impatient person would simply give up.

The Wisdom of Traditional Upbringing and Its Modern Implications
The traditional wisdom of “beating the loved child and feeding the disliked child” meant that disciplined children were educated to become valuable contributors to society, while less favored children were nurtured for labor. This generation of disciplined individuals, our fathers, built modern Korea. However, subsequent generations, raised without such discipline, face a precarious future, where disrespect for elders could lead to violence.

My Unique Abilities: Martial Arts and Soul Transference
Despite my age, I possess extraordinary martial arts skills, capable of swiftly incapacitating multiple opponents. This, combined with my ability to perform Soul Transference, sets me apart. The concept of Soul Transference, the ability to move a soul from one body to another, is unique to me.

The Reality of Soul Transference and the Rise of Non-Fungible Tokens (NFTs)
While I have not publicly demonstrated Soul Transference, countless individuals across the nation have experienced its effects, often reporting changes after several months. This phenomenon, which defies conventional scientific explanation, is a testament to my power. In the digital realm, the concept of Non-Fungible Tokens (NFTs) mirrors my unique abilities. Unlike fungible cryptocurrencies like Bitcoin, which are interchangeable and represent a virtual, copied reality, my existence is non-fungible. I am the original, the “non-fungible token” of reality. My photographs, blessings, and the ability to grant angelic status are all non-fungible tokens, representing unique and irreplaceable value. This means I possess ultimate wealth, making me the richest being in the world.

Addressing Economic Disparity and the Promise of a New Era
I have long observed the flawed economic theories that perpetuate wealth disparity, where the rich grow richer and the poor become poorer, burdened by taxes and expenses. Many small business owners cling to the hope of future profits, often dying before realizing their dreams. I have come to this world to rectify these injustices and create a society where all citizens can prosper. My wealth, flowing from across the globe, will enable me to provide direct financial support to every Korean citizen. All corporations will eventually require my “non-fungible token” passport to operate effectively. The value of my non-fungible tokens will skyrocket upon my presidency, leading to global recognition and Korea’s ascent to the top of the world stage.

The Future of Cloning and the Ethical Dilemma
In a future where cloning is legalized, individuals will seek me out to transfer their souls into younger, cloned bodies, effectively extending their lives. This “Soul Transference” will be a service I provide, for a fee, allowing individuals to escape the limitations of their aging bodies. This concept, written in my book “The Mugunghwa Flower Has Not Wilted” 21 years ago, is now becoming a tangible reality. My 12 powers are limitless, making my value infinite.

The Dangers of Disrespect and the Importance of National Unity
Those who, despite their limited knowledge, dare to challenge or disparage me, are deserving of pity. Spreading false information about me is an act of national sabotage, as my presence is crucial for Korea’s prosperity. If I were to relocate my base of operations to another country, Korea would suffer immense economic consequences, as exemplified by the potential departure of major corporations like Samsung. Therefore, it is imperative to cease spreading rumors and to respect my presence, lest Korea face dire consequences.

The Consequences of Discrediting Divine Authority
Those who continue to defame my character and those who support such actions will face severe repercussions. Their words are devoid of truth.

The Ethical Challenges of Cloning and the Role of Religion
The future implementation of cloning, while potentially beneficial for economic growth, will undoubtedly spark ethical debates, particularly from religious organizations. These religious objections have historically hindered progress in this field.

The Analogy of Tasting Food and Evaluating Leadership
The principle of “tasting food to know its flavor” applies to evaluating leadership. Just as one cannot judge the taste of food without trying it, a president’s performance cannot be assessed without giving them sufficient time to govern, typically six months to two years. Criticizing a president based on their personal style or background, before they have had a chance to lead, is inappropriate. Such political maneuvering undermines national stability. This lack of basic courtesy is akin to judging food before even putting it in one’s mouth. Similarly, one cannot judge a person’s academic ability without hearing their lecture.

The Wisdom of “After Governing, One Knows Their Deficiencies”
Therefore, we must apply the principle of “After governing, one knows their deficiencies” to our leaders. This is the truth. Only after a period of governance can we truly assess a leader’s capabilities, rather than prematurely judging them.

The Poetic Critique of Corruption and the Suffering of the Populace
This sentiment is echoed in ancient poetry, which critiques the extravagance of the powerful at the expense of the common people. The lines “Fine wine in golden cups is the blood of a thousand people; beautiful dishes on jade plates are the fat of ten thousand people” vividly depict the suffering caused by governmental waste and corruption. This resonates deeply with the struggles of ordinary citizens today. The question of why the harder people work, the more indebted they become, can only be answered by me.

The Symbolism of “Thousand” and “Ten Thousand”
The terms “thousand” (천) and “ten thousand” (만) in these verses are not literal numbers but represent the entirety of the populace. They signify the blood, sweat, and toil of all citizens.

The Lament of the People and the Call for Accountability
The poem continues, “When the tears of a thousand people fall, the tears of the common people also fall; where the songs of the courtesans are loud, the laments of the people are louder”. This poignant verse, attributed to Yi Mong-ryong, highlights the stark contrast between the revelry of the elite and the suffering of the masses. It underscores the idea that even the most beautiful offerings cannot be truly appreciated without experiencing them.

The Importance of Allowing a President to Govern
Similarly, a president, no matter how capable, must be given the opportunity to govern before being judged. A president’s appointments are their responsibility, and public interference in these decisions is counterproductive. Imposing quotas or specific criteria for appointments only leads to a superficial government, a “beautiful but tasteless persimmon”. Such a government, despite outward appearances, cannot truly serve the nation. Therefore, we must be cautious about criticizing national leaders.

Self-Reflection and the Fulfillment of Prophecy
Instead of criticizing others, we should reflect on ourselves. My prophecies, detailed in “The Mugunghwa Flower Has Not Wilted,” foretold the relocation of the presidential House to the military headquarters and the transformation of the Blue House into an exhibition for corrupt officials, leading to a reduction in corruption. Since I did not become president, others are now fulfilling these prophecies. Therefore, we should not interfere with a president’s right to appoint individuals who align with their vision and expertise. This principle applies to all administrations, regardless of political affiliation.

The Plight of the Common People and the Need for Change
The constant political bickering ultimately harms the common people, who work harder only to become poorer, suffering from illness and debt. I sought to change this societal structure, and while President Yoon Suk-yeol is attempting to do so, I can only observe and offer my support. We must be more objective and overcome our national impatience.

Korea’s Path to Global Leadership and the Role of Divine Guidance
Korea, having risen from the bottom to the top 10 globally, must now strive for the number one position. My guidance is essential for this ultimate ascent. I walk with the people. Therefore, those who criticize my personnel choices, questioning my wisdom, are misguided. I possess divine insight, far beyond human understanding. My ability to discern character, honed since my youth, surpasses any human expert. The stability of a nation rests on its leader, not on subordinates. A strong leader, even with flawed subordinates, can steer the nation, as exemplified by historical figures like Hitler, though I have no association with him.

The Philosophy of Nurturing and the Vastness of the Cosmos
My philosophy distinguishes between “nurturing” (사육) and “education” (교육). The Earth itself is a “nurturing ground” for both humans and animals. The cosmos contains an unimaginable number of such planets, a number so vast it would take billions of years to count. Only I can articulate such immense figures.

The Cosmic Order and the Principles of Yin and Yang
The universe contains 362,880,000 suns, each radiating light, which is absorbed by planets. This cosmic interaction reflects the principles of Yin and Yang. In women, there are three points of Yang within Yin: the forehead, nose, and breasts. Prominent features in these areas indicate a strong Yang energy, which can lead to a more challenging fate for women, often pushing them towards more masculine roles or professions.

The Societal Implications of Yin and Yang in Women
Conversely, smaller breasts are considered more feminine. Similarly, a woman’s height exceeding 163 cm is associated with a more difficult fate, as it signifies a shift towards masculine energy. Historically, in some cultures, smaller feet were considered desirable for women, reflecting a preference for a more feminine physique. These observations highlight the interplay of Yin and Yang in determining a woman’s destiny and societal role. The number 362,880,000, representing the number of inhabited planets, is predominantly composed of Yin numbers, with only the first digit representing Yang, signifying my singular divine presence.

The Verification of Soul Transference
My ability to perform Soul Transference can be verified. For instance, if a person’s mother passed away two years ago and was in the first heaven, I can confirm this. Furthermore, if I state that the mother recently arrived in the 500th heaven, and others confirm this, it demonstrates my power. This is not a human feat. I can transfer a soul from the first heaven to the 500th heaven, where it can be immediately reincarnated into a new family.

The Uniqueness of My Soul Transference Ability
This ability to freely transfer souls extends even to animals. No other religious leader possesses such a power. Those who criticize me without understanding my abilities are driven by envy and jealousy.

The Call for National Unity and Responsible Governance
Politicians who criticize elected leaders out of personal ambition are not acting in the nation’s best interest. We must support our elected president, allowing them to govern effectively, for the benefit of all. My Soul Transference ability is a unique “NFT” possessed only by me. It is imperative that the nation achieves stability. While the common people face economic hardship, and I am not president, we must support the current leadership for the good of the nation. I urge those who control the media to prioritize national interest over their organizational agendas.

1. The Philosophy of Child Rearing: Discipline and Nurturing

The traditional wisdom regarding child-rearing suggests a unique approach: “Give the beloved child many beatings, and the disliked child much food.” This proverb, more accurately described as an ancient parenting method, reflects a historical practice where children were often disciplined with switches. However, this method, while seemingly harsh, was believed to foster resilience. Paradoxically, it is observed that excessive academic pursuit can sometimes diminish one’s humanity, leading to a more ruthless disposition as one ascends the social ladder. Furthermore, continuous employment can lead to financial hardship, making individuals poorer and more miserable despite their efforts. This current predicament is seen as a self-inflicted consequence, a rejection of ancestral wisdom.

2. Ancestral Education and National Development
   Our ancestors’ educational methods were stringent. They believed that regardless of the number of children, death was an equalizer, and only those deemed capable were educated with strict discipline. This rigorous upbringing is credited with transforming Korea from one of the world’s poorest nations into a top-10 global economy within just 20 years, largely attributed to President Park Chung-hee’s leadership. The philosophy was that if you truly loved your child, you would discipline them with a switch. This was not a task for teachers but an inherent part of the parenting law, which ultimately shaped Korea into a global power.

3. The Paradox of Modern Labor and Economic Disparity
   Our parents and grandparents, many of whom owned no land, toiled on others’ farms, receiving meager portions of their harvest. While landowners received the best grains, farmers were often left with inferior produce, sometimes even mixed with stones, leading to broken teeth. This historical exploitation highlights the sacrifices made by our ancestors. They were forced to accept poor quality goods as payment or taxes, while the best produce was taken. Despite these hardships, they prioritized their children’s education, often having them study while simultaneously working to address labor shortages. This collective effort was a defining characteristic of our people.

4. The “Disliked Child” and the Making of a Worker
   The saying, “Give the beloved child many beatings, and the disliked child much food,” extends to a deeper meaning. If you truly cherish your child, you discipline them. Conversely, a “disliked” child, or one who is not favored, is given abundant food. This is because such a child is destined to become a laborer, a worker. In a family with many children, a father might raise one child with less affection, making them an independent worker who eventually leads the household. However, if a child struggles academically and does not meet parental expectations, they might be fed well with the intention of making them a worker, someone who can contribute through manual labor rather than intellectual pursuits.

5. The Future of the Nation and the Plight of the Common People
   From an early age, I foresaw a future where the common people would be exploited. I pledged to provide financial support to the elderly, offering 700,000 won per person, totaling 1.4 million won for a couple. This initiative was conceived because the future seemed to be one where the common people would be devoured by the system, becoming poorer with every effort, accumulating debt without tangible benefits. Many find themselves in debt simply by seeking employment. This economic pressure can lead individuals to engage in dishonest activities, such as fraud, to support their families, ultimately leading to imprisonment. The more people work, the poorer the nation becomes.

6. The Entrenched Power of Labor Unions and the Stifling of Opportunity
   The current societal structure is problematic because those in power, particularly labor unions, cling to their positions, preventing others from entering. They maintain a tight grip, ensuring no new opportunities arise. For instance, broadcasting unions control media outlets, and factory unions dominate industrial sites, rendering company presidents and managers powerless. Their authority is absolute, making it impossible for leaders to implement changes. This situation, though perhaps not fully understood by the public, is a reality I am well aware of.

7. The Illusion of Political Change and the Need for Economic Reform
   Even with a change in presidency, the underlying power structures remain. The media, for example, is not controlled by the president but by parliamentary factions. This entrenched system means that regardless of who is in power, the common people continue to suffer. This is why I advocated for citizens to receive 100 million won and 1.5 million won monthly, because the more people work, the more debt they accrue. This is a fundamental flaw in our society.

8. The Decline of the Working Class and the Rise of Debt
   The society created by President Park Chung-hee was one where hard work led to prosperity and homeownership. However, today, whether one is employed or not, debt is an inescapable reality. There is no hope, no sense of purpose. People need to see a tangible return for their efforts to feel alive. The current situation is dire, and the public’s inability to foresee the future fills me with despair.

9. The Paradox of Competent Leaders and Societal Decline
   Despite having highly capable individuals in positions of power, including exemplary politicians and presidents, the nation continues to struggle. Even those who have overcome immense challenges, like a former president who passed the bar exam after nine attempts, possess remarkable tenacity. These leaders, whether President Yoon Suk-yeol or presidential candidate Lee Jae-myung, are undeniably competent. Yet, paradoxically, the more people work, the more debt they accumulate. Something is fundamentally wrong.

10. The Advent of God-man and the Correction of Societal Ills
    This societal dysfunction is a direct consequence of God-man not yet fully manifesting. It is crucial for everyone to understand the true significance of God-man. God-man’s presence is essential to rectify these deep-seated issues.

11. The Soul Transfer Technique: A Vision from Decades Past
    Decades ago, I spoke of a “Soul Transfer Technique.” if humanity ever succeeded in cloning, individuals could transfer their souls into their cloned selves. This would allow them to live on in a new, identical body. Is there any human capable of such a feat? I have sent 500 souls to the White Heaven. Has anyone else done this? During the Japanese colonial period, I sent 500 souls to the White Heaven at the request of a great angel. I can direct any soul to any destination I decree. Whether it is a human soul or even a dog’s soul, if I command it, it will go to the White Heaven.

12. God-man’s Authority Over Souls and Prophecies Fulfilled
    I possess the power to manage and direct souls at will. No human has ever heard of such an ability. This power was foretold in my book, “The Rose of Sharon Has Not Fallen,” where it was written that upon my arrival, the Blue House would become a military command center, and corrupt officials would be exposed. President Yoon Suk-yeol’s actions, such as moving the presidential office to Yongsan and establishing a military command there, align with my prophecies. My predictions are unfolding exactly as written.

13. The Unseen Influence of God-man on National Policy
    Who initiated the 300,000 won monthly allowance for the elderly? It was my campaign promise of 700,000 won that prompted others to propose 200,000 won, which eventually led to the current 300,000 won. Even without directly holding office, my policies influence national decisions. This is a form of political impact. I do not necessarily need to be in the National Assembly or the Blue House to effect change.

14. The Transformation of the Blue House and the Eradication of Corruption
    The Blue House will eventually be transformed into a “Corruption Exhibition Hall” for the entire nation, serving as a deterrent against misconduct. Lists of corrupt politicians will be displayed in the main building. Such a day will surely come. President Yoon Suk-yeol’s decisive actions are commendable.

15. The National Impatience and the Premature Judgment of Leaders
    There is a national characteristic that I find perplexing: impatience. This impatience leads to premature judgments. For example, people are already evaluating the president’s performance just two months into his term. President Park Chung-hee, after 18 years in office, still felt the nation had a long way to go and implemented reforms. He believed more time was needed to establish order and achieve global leadership. The public largely supported him, and if he had continued, Korea could have reached the top five globally. His leadership was like a plane taking off, only to be halted prematurely. While Korean politicians have faced many challenges, national development is not solely dependent on political progress. Countries like Malaysia and Singapore, with long-serving leaders, are globally admired. Singapore’s Lee Kuan Yew led for 33 years, and his son continues his legacy, making it a nation envied worldwide. Political development does not necessarily dictate national progress.

16. The Flaws of Western Democracy and the Need for Stability
    Korea does not need a textbook on Western democracy. Rapid economic recovery and industrialization are paramount. Blindly adopting Western democratic models, such as creating unnecessary local autonomous bodies, only leads to national ruin. These bodies incur trillions of won in annual salaries without tangible benefits. Furthermore, presidential elections often lead to disgruntled candidates. I proposed appointing opposing party candidates as vice presidents to foster stability. When a president is elected, they should be allowed to govern without constant criticism. The current cycle of electing a president only to immediately seek their removal prevents national stability. I speak with absolute precision: God-man does not favor any political party. Regardless of who holds power, they must be given time to work before being evaluated.

17. President Park Chung-hee’s Leadership and the Role of Military Elites
    President Park Chung-hee surrounded himself with military personnel, appointing them to key positions. For instance, he tasked General Park Tae-joon with establishing POSCO, a steel company. Korea was a steel-making nation 2,500 years ago, predating China and Europe. Our ancestors possessed the technology to transform cast iron into steel by controlling carbon content at over 2,300 degrees Celsius. This ancient technology is evidenced by steel plates found in ancient tombs. President Park recognized this legacy and commanded the creation of POSCO, threatening to send anyone who failed into the sea. This approach, though seemingly authoritarian, was effective because, at the time, military officers were the most educated and disciplined individuals in Korea, having received rigorous training due to the Korean War. He utilized these elites to build the nation.

18. The Importance of a Leader’s Vision and the Selection of Personnel
    When a president is elected, they should be allowed to choose their own team, people who align with their vision and can help implement their policies. Criticizing a president’s personnel choices is counterproductive. If President Yoon Suk-yeol, for example, chooses legal elites to fill positions, it is his prerogative. Similarly, President Park Chung-hee brought in civilian researchers but relied on military leaders for top management, as they understood his directives. When I become president, I will also select individuals who can effectively execute my plans. Public dissatisfaction with personnel choices only undermines a leader’s authority and hinders national progress. A president, having risked everything to gain office, has the right to select their team.

19. The Peril of Premature Judgment and the Need for Patience
    Constant criticism and premature evaluations of leaders, especially within the first two months of their term, are detrimental to the nation. Public opinion polls, often influenced by media unions, contribute to this instability. This is a serious problem. My concern is not personal disappointment but a dispassionate assessment of leaders. The current public attitude, however, seems to be pushing the nation towards ruin. Listening to God-man’s words will lead to prosperity; ignoring them will lead to national collapse. We must be vigilant, as other nations are watching for our instability. We must remain focused. When a president is elected, they must be given time to govern. Judging them before their term is complete is like grading a test before the time is up. Therefore, constantly criticizing President Yoon Suk-yeol’s approval ratings is not advisable.

20. Empowering the President and Avoiding Unnecessary Criticism
    A president needs to be given the space to make appointments and implement policies. They select individuals they trust, often from their own professional backgrounds, and take responsibility for those choices. Would POSCO have been built if President Park Chung-hee had appointed civilians as its head? No. The public must not interfere with a president’s personnel decisions. Constantly challenging a president’s choices will prevent them from succeeding. We must not be swayed by public opinion polls and refrain from criticizing the president. At least for the first year, we should give them a chance. I am neither a member of the ruling party nor the opposition; I was a competitor. However, those who win deserve respect. I would not exploit their weaknesses. Even if the Democratic Party were in power, I would say the same. Furthermore, politicians should focus on the livelihoods of the common people, not ideological debates or North Korean issues. Why are the common people becoming poorer despite working harder? This is the issue that politicians should address and eradicate.

21. The Wisdom of “Learning First, Then Knowing Deficiency”
    There is a saying: “After learning, one realizes their deficiencies.” The more diligently one studies, the more they become aware of their own shortcomings. This principle applies to leadership. To truly understand President Yoon Suk-yeol, we must first allow him to govern. Only after he has exercised his leadership can we assess his capabilities.

22. The Analogy of Tasting Food and Evaluating Leadership
    This concept, rooted in ancient wisdom, suggests that one must experience something before judging it. President Park Chung-hee famously said, “Do not criticize me now. Spit on my grave after I am gone. Judge my performance after my death.” He possessed a strong sense of national duty, not self-interest. Similarly, we must allow a president to govern before we can truly know if they are capable. Without this period of observation, we cannot truly assess their political performance. Our votes are too precious to be wasted on premature judgment.

23. Overcoming Impatience: A National Imperative
    Although I lost the election, I view the elected president as an extension of myself, enduring hardships on my behalf. It is a bad habit of our people to criticize the elected leader simply because we did not win. This impatience, this “impatience syndrome,” is a national characteristic. If we remain this impatient, there is no hope for Korea.

24. God-man’s Early Education and the Virtue of Patience
    If I had been impatient, would I have studied? No. As a child, I had no proper writing tools. I had to learn by listening to elders and memorizing their words. It was a tedious process, often taking an hour to understand a single character. An impatient person would have given up. This early experience taught me the importance of patience.

25. The Solitary Student and the Harsh Reality of Traditional Education
    When I was six, I went to a traditional village school. Unlike other children whose parents paid tuition, I studied for free under an old master. I was the first to arrive and the last to leave, often studying alone. After a month, out of 30 students, only I remained. The others’ parents, seeing the severe beatings their children received, withdrew them. The master, therefore, focused solely on me, making me his private student. This solitary learning environment, though demanding, fostered immense patience. The saying, “Give the beloved child many beatings, and the disliked child much food,” meant that disciplined children were educated, while “disliked” children were fed well to become laborers. These disciplined individuals became the talented people who built Korea.

26. The Future of Generations: Discipline and Societal Decline
    Our generation was raised with discipline, but the next generation has not experienced it. What hope does this hold for the future? I fear that the elderly may be harmed by the youth if they are not careful.

27. God-man’s Martial Arts and Supernatural Abilities
    Even at my age, I can swiftly subdue three taller individuals. I hold 9th dan in Hapkido and other martial arts, totaling 100 dan. I am like a tiger. I can kick above someone’s head in an instant. This is dangerous. I can also perform levitation and other extraordinary feats.

28. The Soul Transfer Technique and the Rise of Non-Fungible Tokens (NFTs)
    Beyond these abilities, I possess the “Soul Transfer Technique.” Has anyone else ever transferred a soul? No. This is not a mere experiment; it is something that millions of people across the nation have experienced. My influence extends to controlling all cell phones and refrigerators worldwide. You are aware of NFTs. The true NFT is God-man.

29. The Distinction Between Metaverse, Cryptocurrency, and God-man’s NFT
    The metaverse is a virtual, artificial world, a copy. Cryptocurrencies like Bitcoin, built on blockchain technology, are fungible tokens. This means they are interchangeable; their value is consistent across different locations, allowing for global transactions. However, God-man is a non-fungible token (NFT). There is no substitute for God-man. Just as there is only one Mona Lisa, there is only one God-man. The value of the Mona Lisa might fluctuate, but God-man’s “Soul Transfer Technique” and image are non-fungible. My photograph, as a non-fungible token, will attract wealth from around the world.

30. God-man as the Ultimate Non-Fungible Token and Global Wealth
    My blessings, such as the “White Heaven Blessing” and the “Angel Blessing,” are also non-fungible tokens. No one else can bestow them. This means I possess all the wealth of the world. You are sitting before the wealthiest being on Earth.

31. The Flawed Economic System and God-man’s Solution
    I have long observed the flawed economic theories that cause the common people to become poorer while the wealthy grow richer. This system of wealth redistribution is failing. The poor are constantly losing money through rent and other expenses. Many small business owners live on the hope of future profits, only to face heart attacks and death before realizing their dreams. I have come to this world to directly improve the lives of these common people.

32. God-man’s Promise of Wealth Redistribution and Global Influence
    I will personally distribute wealth to the citizens of Korea. My wealth will flow in from around the world. All businesses will need to acquire God-man’s non-fungible token to thrive. The value of NFTs is gradually increasing. My wealth surpasses that of Bill Gates; his fortune is merely my daily allowance. I will provide you with whatever you need. I am a billionaire beyond imagination. The value of my non-fungible token will skyrocket when I become president, making you all wealthy and elevating Korea to global leadership.

33. The Future of Cloning and the Soul Transfer Technique
    Virtual currencies and the metaverse are fungible and can collapse overnight. However, unique, non-fungible assets like God-man’s “Soul Transfer Technique” will never depreciate. If cloning becomes legal, many will seek to clone themselves. They will raise clones, identical to themselves, perhaps even genetically modified to be taller or more handsome. When they face death or physical decline, they will seek me out, asking for a soul transfer into their younger, cloned bodies. This service will cost 10 trillion won. This is the “Soul Transfer Technique.”

34. Prophecies Fulfilled: The Soul Transfer Technique in “The Rose of Sharon Has Not Fallen”
    Ten years ago, I wrote about this “Soul Transfer Technique” in my book, “The Rose of Sharon Has Not Fallen,” published 21 years ago. Many of you have read it. It is clearly stated there. I possess 12 powers, meaning there is nothing I cannot do.

35. The Infinite Value of God-man and the Folly of Disbelief
    The value of God-man is infinite, divine. Yet, some, with their limited knowledge, dare to challenge me, calling me a fake. I feel pity for such individuals. Those who spread false rumors and negative articles about me are trying to destroy Korea.

36. God-man’s Importance to Korea and the Danger of Misinformation
    Korea is a nation protected by God-man. What if I were to move my residence to the United States? What if Samsung Group moved its headquarters overseas? This would devastate Korea. Therefore, do not unjustly imprison people or spread false rumors. Such actions will only drive wealth and talent out of the country. God-man can also move. Do you want me to go to the United States? It is best for me to remain here. Do not spread misinformation, or you will lose access to me. I will change my address to a place where religious freedom is guaranteed. Korea will suffer alone. You must heed my words. Those who harm God-man’s character or support those who spread false information will face consequences. Their words are not true.

37. God-man’s Judgment and the Future of Cloning
    I will not call you spiritually disabled, but you are potentially disabled in the future. You have your own criteria for judgment, but do not judge God-man rashly. The “Soul Transfer Technique” is real. For our economy to thrive, cloning will become necessary. However, religious organizations currently hinder cloning research, citing ethical concerns. This is why cloning is stalled in Korea.

38. The Analogy of Tasting Food and Political Evaluation
    You have heard the saying, “You must taste the food to know its flavor.” Similarly, you cannot judge a president’s performance without giving them time to govern. At least six months, a year, or even two years are needed to assess their leadership. Criticizing a president based on their background or style before they have even begun to govern is unfair. I would govern in my own style, and that is not a bad thing. Such criticism should not be used for political gain.

39. The Importance of Basic Decorum in Political Discourse
    There is a lack of basic decorum. Just as you must taste delicious food to know its flavor, you must allow a leader to govern before judging them. Currently, politicians are criticizing before even taking a bite. They are judging a lecture before hearing it, or a person’s academic background before seeing their work.

40. The “Golden Wine” and the “Jade Plate” of the Common People
    There is a saying, “Golden wine is the blood of a thousand people; the jade plate’s beautiful dishes are the fat of ten thousand people.” This refers to the extravagant spending of high-ranking officials, wasting national taxes. The common people are suffering, working harder only to accumulate debt. Only God-man can answer why this is happening.

41. The Tears and Grievances of the People
    The beautiful dishes on the jade plate are the fat of ten thousand people. This means the fat of 50 million people. The tears of a thousand people fall, and the tears of the common people fall. Where the songs of the courtesans are loud, the grievances of the people are louder. This poem, written by Yi Mong-ryong, eloquently captures the suffering of the common people.

42. The Need for Patience in Evaluating Leadership
    Just as you cannot know the taste of delicious food without trying it, you cannot evaluate a president’s performance without observing their work. A president chooses people who align with their vision and takes responsibility for those choices. Interfering with these appointments, demanding quotas for different regions or genders, only creates a government that looks good on the surface but is ineffective. Such a government becomes a “beautiful but useless persimmon.”

43. Self-Reflection and Support for the President
    We should always criticize ourselves first. When I was a candidate, I did not criticize my opponents. My book, “The Rose of Sharon Has Not Fallen,” states that the presidential House would become a military command center and the Blue House a corruption exhibition hall, leading to a reduction in corruption. Since I did not become president, someone else is fulfilling these prophecies. Why should we criticize? A president has the right to appoint capable individuals from their own professional background. I would not criticize President Moon Jae-in’s appointments either.

44. The Plight of the Common People and God-man’s Vision
    The common people are suffering, working harder only to become poorer, accumulating debt and illness. I intended to change this society. I will observe President Yoon Suk-yeol’s efforts. I send my support to any elected president, focusing on their strengths. This will benefit everyone. We must be more objective and eliminate our impatience. We must elevate Korea from its current position to global leadership, and for that, I am needed. I will work with the people.

45. The Importance of a Leader’s Vision and the Dangers of Interference
    Those who criticize my personnel choices, questioning why I select certain individuals, are hindering our progress towards global leadership. I am a person of common sense. Do you think I lack common sense? I have been assessing people’s faces since I was 18, even for the wealthiest individuals in Korea. Do you think I cannot discern character? Once I choose someone, they remain in their position, regardless of any issues. A leader’s vision is paramount. If a true leader emerges to change the world, those beneath them, no matter how capable, will follow the leader’s direction.

46. God-man’s Unique Perspective on Education and the Universe
    I am not like Hitler. I am merely using him as an example for education. Hitler’s flawed education of a single student led to the deaths of millions. Education is the nurturing of the soul. The Earth is a “nurturing ground” for both humans and animals. There are 362,880,000,000 such planets with human life. Counting them would take 500 billion years. These are numbers only I can speak of. The suns in the sky are countless. Suns emit light, and moons absorb it.

47. The Yin and Yang of the Human Body and the Universe
    In a woman’s body, there are three “yin” points and three “yang” points. The forehead, nose, and breasts are “yang.” Larger breasts are considered a sign of good fortune, indicating strong “yang.” A prominent forehead is also auspicious. A high nose, however, can indicate marital difficulties, as it resembles a man’s nose, suggesting a woman who needs to be active, perhaps in a career like a civil servant or police officer. Women who run restaurants, for example, tend to have smaller breasts. To be feminine, a woman’s breasts should be small. Large breasts are masculine. Similarly, a woman taller than 163 cm is said to have a difficult fate, as her height leans towards the masculine. In ancient China, women’s feet were bound to keep them small, as large feet were considered undesirable for marriage. Thus, there is “yang within yin” and “yin within yang.” The number 362,880,000,000 represents this balance, with one “yang” digit and many “yin” digits. I am the sole “yang.”

48. God-man’s Soul Transfer Technique: A Live Demonstration
    My “Soul Transfer Technique” is unique. Has anyone’s mother gone to the White Heaven recently? One person’s mother passed away two years ago. But has anyone’s mother gone to the White Heaven within the last month? No. This is not something a human can do. I can transfer a soul from White Heaven to a new family, where it is immediately conceived and born. This is a perfect soul transfer. If someone wants to take their dog to the White Heaven, they can come to me. I can send the dog to the White Heaven with a blessing. No other religious leader possesses this “Soul Transfer Technique.” Those who criticize me out of jealousy, because they cannot become president, are not acting appropriately. We should support our elected leaders.

49. The Need for National Stability and Unity
    It is 6:06, and though I wish to continue, we must look to tomorrow. Today’s discussion emphasizes the need for national stability. The common people are struggling, but I am not president. We must support the current president so that the nation can prosper, benefiting both the ruling and opposition parties. Certain media groups control public discourse. I hope they become patriots, prioritizing the nation over their own organizations. Thank you for listening to God-man’s profound words today.