2022.01.01 1316 Creating a World Free from Financial and Child-Rearing Worries

2022.01.01 1316 Huh Kyung young: Creating a World Free from Financial and Child-Rearing Worries

This excerpt note captures the essence of Huh Kyung-young lecture from January 1, 2022. Huh Kyung-young, a controversial but influential figure in South Korean politics, shares his unique worldview, economic policies, and personal anecdotes. The core message revolves around his vision for a “world without money worries or child-rearing concerns,” achieved through his distinctive “spiritual economy” and radical urban development plans.

Huh Kyung-young’s Worldview and Philosophy

The Genesis of a Vision: War, Poverty, and Global Unity
It’s truly striking how Huh Kyung-young’s entire worldview, particularly his emphasis on global unity and eradicating war, stems from his traumatic childhood experiences. His vivid descriptions of war-torn Seoul and the desperation of sleeping in a “rabbit hole” on Namsan mountain paint a powerful picture of the origins of his radical proposals. This personal suffering fuels his conviction that national defense budgets are a waste and that a unified world is the only path to peace and prosperity. It’s a deeply personal and emotionally charged foundation for his political philosophy.

내가 서울 시내를 내려다보면서 철저히 전쟁 없애야 되겠다.
Looking down at Seoul, I thought, “I must completely eliminate war.”

세계 통일해서 국방비 저것만 가지고도 세계 기아를 다 구하고 황사를 다 없애고 세계 사막을 다 녹지로 만들 수 있겠다.
If the world were unified, with just that defense budget, we could save all the starving people, eliminate all yellow dust, and turn all the world’s deserts into green land.

The “Spiritual Economy” and Its Radical Implications
Huh Kyung-young’s concept of a “spiritual economy” is truly mind-boggling and sets him apart from any conventional politician. this economy, based on “spiritual work” and “spiritual centers,” will have 99% profit margins because it requires no manufacturing costs. This idea, while seemingly absurd to many, is presented with unwavering conviction as the ultimate solution to global poverty and a path to making Korea a “spiritual suzerain.” It’s a fascinating blend of spiritual belief and economic theory that highlights his unique approach to problem-solving.

영성 경제, 영적인 일이 상품이 돼 가지고 전신 만신이 퍼져 가지고 이게 돈이 되는 거예요.
The spiritual economy, where spiritual work becomes a product, spreading everywhere and becoming money.

이 영성 앞으로 산업은 99%가 이익이에요.
This future spiritual industry will have 99% profit.

The Power of Humility and Communication
Huh Kyung-young’s explanation of his “levitation” and “foolish” demeanor is a brilliant insight into his communication strategy. He deliberately lowers his authority to connect with children and, by extension, the general public. This self-deprecating approach, he argues, fosters genuine dialogue and makes him relatable, contrasting sharply with the rigid, authoritarian figures often seen in politics. It’s a clever tactic that reveals a deep understanding of human psychology and effective communication.

내가 약간의 바보같이 권위를 내려놔야 애들하고 소통이 돼.
I have to lower my authority a bit, like a fool, to communicate with children.

아버지가 뭘 알아도 아들한테 가져가서 뭘 물어봐야 돼.
Even if a father knows something, he should go to his son and ask.

Policy and Vision for Korea

Radical Economic Solutions: “Huh Kyung-young Nomics”
Huh Kyung-young’s economic proposals are nothing short of revolutionary, promising to solve the nation’s financial woes with a bold “quantitative easing” strategy. His plan to give every adult 100 million won (approximately $75,000 USD) and 1.5 million won monthly as a “national dividend” is presented as a direct solution to poverty and debt. He dismisses traditional economists as “cowards” and positions himself as the only one with the “foresight” to implement such a “proactive fiscal expansion.” This audacious approach, which he calls “Huh Kyung-young Nomics,” aims to dramatically expand the national economic pie.

모든 재원은 완벽하게 됐기 때문에 반드시 약속은 지킵니다.
All financial resources are perfectly secured, so I will definitely keep my promise.

이런 기술이 있는 자가 대통령이야.
A person with this kind of skill is the president.

파이를 키우는 기술자가 올 경우에는 이건 식은 죽 먹기야.
When a technician who can grow the pie comes, this is a piece of cake.

Revolutionary Urban Planning: The Yongsan Apartment Project
His vision for the Yongsan U.S. military base is a futuristic urban marvel, proposing 1 million housing units with an emphasis on green spaces and advanced infrastructure. The idea of apartments built on tall pillars, allowing for continuous parkland below, and a complex system of underground roads for vehicles and deliveries, is incredibly imaginative. This plan not only addresses housing shortages but also aims to create a “paradise on earth” that fosters community and reduces daily commutes, showcasing his holistic approach to societal problems.

1층은 전부 잔디밭이야. 공원이 그대로 있어.
The first floor is all lawn. The park remains as it is.

아파트 단지 안에는 차 한 대가 없어. 그 100만 평이 전부 잔디밭이고 자전거 타고 다니고 좋아 안 좋아? 좋죠?
There isn’t a single car in the apartment complex. All 1 million pyeong is lawn, and people ride bicycles. Isn’t that good? It’s good.

The “Incubator” for Marriage and Birth Rates
Huh Kyung-young’s housing policy for the Yongsan apartments is designed as a direct incentive for marriage and boosting birth rates. By offering free housing to married couples and requiring divorcees to vacate, he creates a system that actively encourages stable family units. This bold social engineering, combined with financial incentives for marriage, reflects his belief in addressing societal issues at their root, even if the methods are unconventional.

여기 들어가는 자격은 결혼하면 들어가. 결혼하면 집이 없는 사람 무조건 줘.
The qualification to enter here is if you get married. If you get married and don’t have a house, you get one unconditionally.

이혼을 하면 왜 나가야 되냐? 새로 결혼하는 사람이 들어와야 되니까.
Why do you have to leave if you divorce? Because a newly married person needs to move in.

This excerpt note captures the essence of Huh Kyung-young lecture, focusing on his unique worldview, policy proposals, and personal anecdotes. It highlights his contrarian economic theories, his vision for a unified world, and his spiritual claims, all delivered with a distinctive, charismatic style. The core message revolves around creating a “worry-free world” through his leadership and unconventional policies.

Huh Kyung-young’s Worldview and Philosophy

The Genesis of a Vision: From Personal Hardship to Global Ambition
It’s truly striking how Huh Kyung-young connects his childhood struggles—sleeping in a rabbit hole in Namsan after the Korean War—to his grand vision of world unification and economic prosperity. This personal narrative isn’t just a story; it’s presented as the very foundation of his radical ideas, making his proposals feel deeply rooted in a desire to alleviate suffering. His claim of being an “old man in a child’s body” during his youth is a powerful, almost mythical, self-description that underpins his perceived wisdom and foresight.

말은 어린아이인데 가슴 속에는 노인네가 있는 거죠. 그러니까 이렇게 바라보니까 서울이 참 전쟁 후에 서울을 바라본 사람으로서 전쟁 없애야 되겠다. 세계 통일해서 국방비 저것만 가지고도 세계 기아를 다 구하고 황사를 다 없애고 세계 사막을 다 녹지로 만들 수 있겠다.
I was a child in words, but an old man in my heart. looking at Seoul after the war, I thought, “We must abolish war.” By unifying the world, we could use just the defense budget to save the world from hunger, eliminate yellow dust, and turn all deserts into green lands.

내가 여기서 공부해서 내가 백궁에서 온 그 목적을 다 이루어 가는데 너무 그 설정이 험악한 거야. 그거를 물릴 수도 없고 그대로 가야 될 거 아니야. 이 세상에 왔으니까. 그런데 너무나 그게 사람들의 고생하는 걸 이렇게 쳐다보니까 너무 가슴 아픈 거야.
As I studied here, I realized the path to achieving my purpose from White Heaven was too harsh. I couldn’t turn back; I had to go through with it since I came to this world. But seeing people suffer so much broke my heart.

The “Spiritual Economy” and Unconventional Leadership
Huh Kyung-young’s concept of a “spiritual economy” is truly mind-boggling. He envisions a world where spiritual services, like receiving “archangels” or his “photos,” become the primary source of wealth, generating massive profits with almost no production cost. This idea challenges conventional economic thinking and positions him as a spiritual leader whose presence alone can transform global finance. His willingness to “lower his authority” by doing “levitation” for children, comparing it to a father asking his son for advice, is a fascinating take on leadership and communication. It suggests a deliberate strategy to connect with people on a more fundamental, less intimidating level.

이 영성 경제를 허경영이가 세계적으로 일으켜요. 저 영성 경제라는 건 여기저기 그냥 영성 센터가 전 세계에 만들어지면서, 거기 돈이 움직이는 게 세계 경제의 키를 딱 잡는 거예요. 다른 경제는 전부 전체 생산가에서 1%, 2%, 3%가 남아 세금 내고 남아요. 거기에서 세금을 내는데, 이 영성 앞으로 산업은 99%가 이익이에요.
Huh Kyung-young will globally ignite this spiritual economy. This spiritual economy means spiritual centers will be built all over the world, and the money flowing there will seize the key to the global economy. You see? Other economies only yield 1%, 2%, or 3% profit after taxes from total production costs. But in this spiritual industry, 99% is profit.

아버지가 뭘 알아도 아들한테 가져가서 뭘 물어봐야 돼. 야, 이게 무슨 뜻이냐? 아버지는 그것도 몰라요? 야, 내가 얼마 요새 새로운 걸 잘 모르잖아. 네가 좀 알려주라. 알면서 아들한테 자꾸 물어야 돼요. 이러면 아들이 공부를 잘해. 이해가죠? 그러면 자꾸 야, 너는 그런 것도 어떻게 아냐. 그리고 아들을 자꾸 칭찬해 주고 아버지는 알아도 모른 채 하고 대화를 시도해. 그럼 우리 아버지는 무슨 바본가 봐. 저렇게 뭘 잘 몰라. 이러고 아버지하고 대화가 되는 거야. 아버지는 뭐든지 다 알고 나는 아무것도 모르고 이러면 아버지를 싫어해. 그래서 내가 공중모양도 그런 거야.
Even if a father knows something, he should go to his son and ask, “Hey, what does this mean?” “Dad, you don’t even know that?” “Hey, I don’t know much about new things these days. Can you tell me?” You have to keep asking your son even if you know. Then your son will study well. Then you keep saying, “Wow, how do you know such things?” And you keep praising your son, and the father pretends not to know and tries to converse. Then the son thinks, “My dad must be a fool. He doesn’t know much.” And then a conversation with the father happens. If the father knows everything and I know nothing, then the son dislikes the father. That’s why I do things like levitation.

Policy Proposals and Economic Vision

Radical Economic Stimulus: The “Huh Kyung-young Nomics”
Huh Kyung-young’s economic proposals are incredibly bold, promising 100 million won (approx. $75,000 USD) to every adult and 1.5 million won monthly dividends. He frames this as “aggressive fiscal expansion” (양적 완화), a concept he claims only a “genius” with foresight can implement successfully. The idea that this massive injection of cash would not lead to inflation but rather expand the economic “pie” and eliminate household debt is a truly contrarian view that challenges mainstream economic thought.

모든 재원은 완벽하게 됐기 때문에 반드시 약속은 지킵니다. 모든 국민을 돈 걱정 없는 신바람 나는 세상을 만들어 주실 허경영 총재님을 모셔서 활기차고 희망찬 토요 강연을 경청하도록 하겠습니다.
All financial resources are perfectly secured, so I will definitely keep my promises. We will invite President Huh Kyung-young, who will create a world where all citizens are free from money worries and full of excitement, to listen to his vibrant and hopeful Saturday lecture.

자, 대통령 되면 18세 이상 1억, 줘요, 안 줘요? 1억. 이거 뭘로 주나? 양적 완화로 주죠? 양적 완화로 주는데 뭐라고요? 양적 완화가? 양적 완화가 경제 용어로는 적극적 재정 확대야. 재정을 확대하는 거야.
when I become president, I’ll give 100 million won to everyone over 18. 100 million won. How will I give this? Through quantitative easing. What is quantitative easing? In economic terms, quantitative easing is aggressive fiscal expansion. It’s expanding the budget.

Housing and Social Engineering: The Yongsan Apartment Project
His plan for the Yongsan U.S. military base is a fascinating blend of futuristic urban planning and social engineering. Building 1 million apartments with elevated structures, underground parking, and interconnected rooftop parks, all while preserving green space, is an ambitious vision. What’s truly unique is the condition for residency: only married couples without homes can live there, and divorce means eviction. This policy aims to boost marriage and birth rates, showcasing a belief that housing can be a tool for shaping societal norms.

용산 미군기지 짓죠. 거기에 내가 부동산을 몇 개 지어요? 100만 호를 짓죠. 사는 인구는 300만 명 내지 200만 명이 살게 돼. 그런데 그 100만 호를 질 때 여러분들은 그거 어떻게 100만 호를 짓나 그러겠지. 1층은 전부 잔디밭이야. 공원이 그대로 있어. 기둥 세워서 1층 높이는 높아? 전체 공원이 다 보여. 그냥 아니, 분명히 100만 원을 세웠는데 들어가 보면 아파트가 발발 있어야 될 텐데, 높이 높은 기둥이니까 그 위에 아파트도 앉아 있고, 밑에는 전 남산까지 다 보여. 그냥 시원해하네요. 밑에는 전부 공원이야.
I’ll build on the Yongsan U.S. military base. How many properties will I build there? 1 million units. An population of 2 to 3 million people will live there. When I build those 1 million units, you might wonder how. The first floor will be entirely a lawn. The park will remain as is. The pillars will be tall, so the first floor will be high. The entire park will be visible. No, even though 1 million units are built, if you go inside, you’d expect apartments everywhere, but because the pillars are so tall, the apartments sit above, and below, you can see all the way to Namsan. It’s refreshing. The bottom is all park.

그런데 여기 들어가는 자격은 결혼하면 들어가. 결혼하면 집이 없는 사람 무조건 줘. 그런데 결혼하는데 3억은 줘. 그러면 2억은 모아놨다가 3억을 가지고 있다가 나중에 집 사서 나가면 다른 사람이 들어가. 자기 소유는 아니야. 그런데 결혼 안 하고 여기서 결혼을 하면 들어가고, 이혼을 하면 나가야 돼. 혼자는 있을 수가 없어요. 그 여자와 이혼했다고 하면 집을 비워야 돼. 좋아, 안 좋아? 좋죠? 그러니까 이혼을 하면 왜 나가야 되냐? 새로 결혼하는 사람이 들어와야 되니까.
The qualification to move in here is marriage. If you’re married and don’t own a home, you get one unconditionally. And when you get married, I’ll give you 300 million won. Then you save 200 million, keep the 300 million, and if you buy a house later and move out, someone else moves in. It’s not your property. But if you get married here, you move in, and if you divorce, you have to leave. You can’t be alone. If you divorce that woman, you have to vacate the house. Is that good or bad? It’s good. So why do you have to leave if you divorce? Because a newly married couple needs to move in.

Geopolitical and Historical Perspectives

Reinterpreting History and International Relations
Huh Kyung-young’s take on history, particularly the Dokdo dispute and Japan’s apologies, is both provocative and deeply nationalistic. He criticizes Japan’s education system for teaching that Dokdo is their territory, calling it a “prelude to future war.” His assertion that he, as president, would make the Japanese Emperor kneel before him is a powerful statement of his perceived spiritual and political authority. He also offers a unique interpretation of Ahn Jung-geun’s assassination of Ito Hirobumi, suggesting Ahn shot himself first in spirit, highlighting a profound sense of self-sacrifice for the nation.

내가 일본 사람들을 나쁘게 보지는 않았으나, 애들 교과서에 독도가 자기들 땅이라고 가르치고 있다는 건 용서할 수가 없어요. 그건 나중에 미래의 전쟁을 말하는 거예요.
I don’t view Japanese people negatively, but I cannot forgive them for teaching in children’s textbooks that Dokdo is their land. That speaks of a future war.

일본 천황이 한국에 와서 대통령, 내가 대통령이 되면 그 앞에 무릎을 꿇어요.
The Japanese Emperor will come to Korea, and when I become president, he will kneel before me.

안중근은 자기 가슴을 먼저 쏘고 그 사람을 쏜 거야, 자기를 죽이는 심정으로 나라를 위해서 그 자를 쏜 거야.
Ahn Jung-geun shot himself in the chest first, then shot that person. He shot that person for the country, with the feeling of killing himself.

Huh Kyung-young’s Vision for a Prosperous and Unified World

1. Basic Information
   Lecture Session and Date: 1316th Huh Kyung-young Saturday Lecture, 2022.01.01
   One-sentence Main Theme or Title Summary: Huh Kyung-young outlines his vision for a world free from financial and familial worries, achieved through economic reforms, global unification, and a new spiritual economy, drawing on his personal experiences and unique insights.
   Location: Haneulgung
   Key Segments:
   Personal Anecdotes and Childhood Hardship: Huh Kyung-young recounts his challenging youth, including sleeping in Namsan’s “Rabbit Hole” in post-war Seoul, which shaped his resolve to eliminate war and suffering.
   Critique of Current Politics and Economic Policies: He criticizes the existing political system for its infighting, economic mismanagement, and failure to address public welfare, particularly regarding housing and wealth inequality.
   Proposals for Economic Transformation: Huh Kyung-young introduces “Huh Kyung-young Nomics,” emphasizing quantitative easing, direct citizen dividends (100 million KRW per adult, 1.5 million KRW monthly), and a new “Spiritual Economy” as solutions.
   Vision for Global Unification and Peace: He advocates for a unified world government with a minimal “Earth Defense Force” to eliminate national defense spending and redirect resources to global welfare.
   Innovative Urban Planning (Yongsan Apartment Project): A detailed plan for a 1-million-unit apartment complex in Yongsan, featuring elevated structures, extensive green spaces, and advanced infrastructure, designed to solve housing issues for young couples.

2. Core Messages
   Elimination of Financial and Familial Worries:
   Quote: “I will create a world where all citizens have no money worries and no worries about their children.”
   Explanation: This core promise underpins his economic policies, aiming to provide direct financial support and stable housing to ensure the well-being of every family.
   Global Unification for Peace and Prosperity:
   Quote: “If the world is unified, there is no need for 50 trillion [KRW in defense spending]. If we collect all the defense budgets worldwide, the world will become a paradise.”
   Explanation: Huh Kyung-young posits that global unity would free up immense resources currently spent on military defense, allowing for the eradication of poverty and environmental issues.
   Introduction of the Spiritual Economy:
   Quote: “This economic order is not a production economy. It is a spiritual economy, where spiritual work becomes a commodity, spreading throughout the body and becoming money.”
   Explanation: He introduces a novel economic model where spiritual energy and services, such as the “Archangel” blessing, generate wealth with minimal production costs, positioning Korea as a spiritual hub.
   Transformative Leadership through “Active Fiscal Expansion”:
   Quote: “Only a special person with foresight, who can see a thousand miles sitting down and ten thousand miles standing up, can successfully implement active fiscal expansion.”
   Explanation: Huh Kyung-young presents himself as the unique leader capable of implementing bold economic strategies like quantitative easing, which he terms “active fiscal expansion,” to revitalize the economy and distribute wealth.
   Revolutionary Urban Development for Youth:
   Quote: “We must yield this good place to the youth… The qualification to enter here is to get married. If you get married, you get a house for free.”
   Explanation: His plan for the Yongsan apartment complex is designed to incentivize marriage and provide free, high-quality housing for young couples, thereby boosting birth rates and stabilizing family life.

3. Detailed Summary
   Early Life and the Genesis of a Vision
   Main Assertions: Huh Kyung-young recounts his childhood experiences in post-war Seoul, including sleeping in the “Rabbit Hole” near Namsan’s Ahn Jung-geun statue. This period of hardship, marked by poverty and the devastation of war, deeply influenced his resolve to create a world free from suffering. He describes witnessing the ruins of Seoul and the plight of its inhabitants, which instilled in him a profound desire for peace and global unity.
   Analogies/Examples: His personal story of sleeping in the “Rabbit Hole” and observing the “Liberation Village” (Haebangchon) below Namsan, filled with refugees living in makeshift homes, serves as a powerful example of the suffering he aims to alleviate. He contrasts his youthful appearance with the “old man” wisdom within him, suggesting a deep understanding of human pain.
   Practical Message: His early experiences underscore the urgency of his mission to end war and poverty, presenting his policies as direct solutions to the systemic issues he witnessed firsthand.

Critique of Political System and Call for Global Unity
Main Assertions: Huh Kyung-young criticizes the existing political landscape, particularly the “unfair election laws” that disadvantage smaller parties and the constant power struggles between major parties. this political infighting leads to national decline and prevents effective governance. He advocates for global unification, believing that national defense budgets are a waste of resources that could otherwise solve global hunger and environmental problems.
Analogies/Examples: He cites the United States as an example of multiple states unified under one nation, yet still maintaining a large defense budget due to the existence of other nations. He uses his experience in the Vietnam War, witnessing soldiers being forced out of helicopters to their deaths, to illustrate the brutal reality and futility of war.
Practical Message: He urges citizens to recognize the destructive nature of current politics and support his vision for a unified world, where resources are redirected from military spending to human welfare.

Economic Reforms: Quantitative Easing and Citizen Dividends
Main Assertions: Huh Kyung-young proposes “active fiscal expansion” (quantitative easing) as a key economic strategy. His flagship policies include a 100 million KRW emergency living allowance for all adults over 18 and a monthly “National Dividend” of 1.5 million KRW. these funds are fully secured and will be delivered, alleviating financial burdens for farmers, young couples, and the elderly.
Analogies/Examples: He uses the example of farmers burdened by debt exceeding their land value to illustrate the immediate relief his policies would provide. He also highlights how the 100 million KRW payment would enable young couples to afford housing and marriage expenses, contrasting it with the current high costs. He compares his economic approach to “Abenomics” and Roosevelt’s New Deal, but labels his own as “Huh Kyung-young Nomics.”
Practical Message: He presents his economic plan as a direct and immediate solution to widespread financial hardship, promising to create a “money-worry-free” society.

The Rise of the Spiritual Economy
Main Assertions: Huh Kyung-young introduces the concept of a “Spiritual Economy” (Yeongseong Gyeongje), where spiritual energy and services become the primary source of wealth. This economy, he claims, has minimal production costs and high profitability (99% profit margin), unlike traditional manufacturing. He positions Korea, specifically Seoul, as the “spiritual core” of the universe and the center of this new economy.
Analogies/Examples: He uses the example of granting “Archangel” blessings, which take only “one second” and generate immense value, to illustrate the efficiency and profitability of the Spiritual Economy. He envisions Haneulgung becoming a global hub where people from around the world come to receive spiritual benefits, bringing wealth to Korea.
Practical Message: He suggests that embracing the Spiritual Economy, led by him, will transform global wealth distribution and establish Korea as a spiritual superpower.

Innovative Urban Planning: The Yongsan Apartment Project
Main Assertions: Huh Kyung-young details a plan to construct 1 million apartment units in the Yongsan U.S. military base area. This project features 50-story buildings elevated on high pillars, preserving ground-level green spaces and parks. The design includes underground parking, dedicated delivery tunnels, and interconnected rooftop gardens, creating a highly efficient and livable environment.
Analogies/Examples: He describes the ground level as “all lawn” and the rooftops as “another park,” allowing residents to cycle or walk across the city. cars will not be visible within the complex, enhancing safety and aesthetics. The apartments are offered free to married couples, with a condition of vacating upon divorce or purchasing another home, acting as a “marriage incubator.”
Practical Message: This project is presented as a radical solution to housing shortages and low birth rates, offering a utopian urban living experience for young families.

The God-man’s Enduring Journey and Historical Transformation
Main Assertions: Huh Kyung-young reflects on his “birthday week” and his return to the “Rabbit Hole” in Namsan, emphasizing the profound significance of his journey. He describes his life as an “endurance” (ingo) of immense suffering, far beyond ordinary patience, to fulfill his divine purpose on Earth. He connects his presence to a “great historical turning point” (Yeoksajeok Byeonhwangi) for humanity.
Analogies/Examples: He likens his suffering to a “dirty” setting orchestrated by angels, highlighting the extreme challenges he faced. He draws parallels between his own struggles and the “frustrated heart” of Ahn Jung-geun, who fought for Korean independence, suggesting a shared spirit of sacrifice for the nation. He also mentions the three factions of Japanese public opinion regarding Ahn Jung-geun, indicating the complexity of historical interpretation.
Practical Message: His personal narrative serves to inspire trust and dedication from his followers, portraying himself as a divine figure who has endured extraordinary hardship to bring salvation and prosperity to humanity.

4. Key Quotes Collection
   “I will create a world where all citizens have no money worries and no worries about their children.”
   Context: Stating his primary political and social objective.
   “If the world is unified, there is no need for 50 trillion [KRW in defense spending]. If we collect all the defense budgets worldwide, the world will become a paradise.”
   Context: Explaining the economic benefits of global unification.
   “This economic order is not a production economy. It is a spiritual economy, where spiritual work becomes a commodity, spreading throughout the body and becoming money.”
   Context: Introducing the concept of the Spiritual Economy.
   “Only a special person with foresight, who can see a thousand miles sitting down and ten thousand miles standing up, can successfully implement active fiscal expansion.”
   Context: Describing the unique qualities required for effective economic leadership.
   “We must yield this good place to the youth… The qualification to enter here is to get married. If you get married, you get a house for free.”
   Context: Outlining the eligibility criteria for the Yongsan apartment project.
   “My presence on this Korean Peninsula itself signifies a great historical turning point.”
   Context: Asserting the profound significance of his arrival and mission.
   “The cause of all diseases comes from decay. It comes from decay.”
   Context: Explaining the root cause of illness and connecting it to political corruption.
   “My life is not patience. What is it? Endurance. I endured all the suffering that came my way.”
   Context: Distinguishing his unique experience of suffering from ordinary human patience.
   “If I become president, the Japanese Emperor will come to Korea and kneel before me.”
   Context: Addressing historical grievances with Japan and asserting his spiritual authority.
   “If I appear on TV debates, they will all go to the mental education camp.”
   Context: Explaining why mainstream politicians fear his public exposure.
   “The Archangel you receive is God himself.”
   Context: Describing the divine power and knowledge embedded in the Archangel blessing.
   “All the apartment rooftops are connected. Any house’s rooftop is connected by lawn.”
   Context: Detailing the innovative design of the Yongsan apartment complex.

5. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the 33 Policies: The core promises of eliminating financial worries through direct payments (100 million KRW, 1.5 million KRW monthly) are central to his “33 National Policies,” which aim to provide universal welfare and economic stability.
Expanding the Divine-Human (God-man) Theory: His personal narrative of enduring immense suffering (“ingo”) and his unique ability to implement “active fiscal expansion” further solidify his identity as the God-man with extraordinary powers and foresight. His claim of being the “spiritual core” of the universe and the bringer of the Spiritual Economy directly connects to his divine origins.
Developing the Concept of Global Unification: While global peace has always been a theme, this lecture provides more concrete details on how a unified world government would function, including a minimal “Earth Defense Force” and the redirection of military budgets. This expands on his broader vision for a harmonious global society.
Introducing the Spiritual Economy as a New Paradigm: This is a significant development, moving beyond traditional economic models to propose a system where spiritual energy itself generates wealth. This concept is presented as the ultimate solution to economic inequality and environmental degradation, positioning Korea as the global spiritual leader.
Concrete Urban Planning as a Social Solution: The detailed Yongsan apartment project demonstrates a practical application of his vision for social welfare, specifically addressing housing and marriage rates for young people. This provides a tangible example of how his policies would transform daily life.

Newly Emphasized Points or Developments:

The “Spiritual Economy” (Yeongseong Gyeongje): This concept is presented with greater detail and emphasis than in many previous lectures, highlighting its profitability and its role in establishing Korea’s global spiritual leadership.
Detailed Yongsan Apartment Project: The specific architectural and social features of the Yongsan housing plan, including elevated structures, interconnected rooftops, and marriage-based eligibility, are elaborated upon, showcasing a concrete policy initiative.
Direct Confrontation of Historical Grievances: His direct call for the Japanese Emperor to apologize and his strong stance on the Dokdo issue, while not entirely new, are presented with renewed vigor and a clear assertion of his spiritual authority to resolve such conflicts.
The “Endurance” (Ingo) of the God-man: The distinction between ordinary “patience” and his unique “endurance” of suffering is highlighted, further emphasizing the extraordinary nature of his journey and sacrifice.

7. Action Items & Blessing Guidance
   Actively Promote Huh Kyung-young’s Message: The audience is urged to spread his message and policies, especially through leaflets and personal communication, to counter the media blackout and inform the public about the “historical turning point.”
   Support His Candidacy for President: The lecture frames the upcoming presidential election as a critical opportunity to implement his transformative policies, emphasizing that his election is essential for national salvation and prosperity.
   Embrace the Spiritual Economy: While not a direct action item for the audience, the lecture implies that understanding and supporting the Spiritual Economy, including receiving the “Archangel” blessing, is crucial for personal and national prosperity.
   Prepare for a World Without Financial Worries: Citizens are encouraged to anticipate and trust in his promises of direct financial aid and housing solutions, which will alleviate their current burdens.
   Foster a Child-like Spirit: He advises adopting a child-like innocence and humility to better connect with others and receive divine wisdom, drawing parallels to religious teachings.

8. One-Sentence Overall Summary
   Huh Kyung-young, drawing from his arduous past and divine insights, presents a comprehensive plan to eradicate financial and familial anxieties through “active fiscal expansion,” direct citizen dividends, and a revolutionary “Spiritual Economy” centered in Korea, alongside a vision for global unification and innovative urban development, urging citizens to recognize this “historical turning point” and support his transformative leadership for a prosperous and peaceful world.

Meeting Minutes Title: Huh Kyung-young: I will create a world free from money worries, child worries, and full of happiness! 1316th Huh Kyung-young Saturday Lecture (2022.01.01)

Ⅰ. Meeting Overview

Category	Details
Date	January 1, 2022
Location	Namsan, Seoul, and Haneulgung
Speaker	Huh Kyung-young
Agenda	Presidential campaign, economic policies, social issues, and personal anecdotes

Ⅱ. Meeting Discussion

• Unfair Election Practices and Human Rights Suppression

  • The current election system is criticized for prematurely designating major party candidates as numbers 1 and 2, while restricting the promotion of other candidates like Huh Kyung-young of the National Revolutionary Party.
  • Such regulations are deemed an overreach of power and a violation of human rights.
  • Those responsible for creating and executing these unfair election laws will face consequences from both heaven and the public.

• Huh Kyung-young’s Key Pledges

  • Huh Kyung-young’s top priorities include a COVID-19 emergency living support fund of 100 million won and a monthly national dividend of 1.5 million won.
  • All necessary financial resources are secured, ensuring these promises will be kept.
  • The goal is to create a world where all citizens are free from financial worries and live vibrant, hopeful lives.

• Personal Anecdotes and Vision for Korea

  • Huh Kyung-young recounted his first night in Seoul after the Korean War, sleeping in a “rabbit hole” at Namsan Children’s Grand Park, near where the Ahn Jung-geun statue now stands.
  • He described Seoul as a war-torn ruin, which deeply saddened him and fueled his desire to eliminate war and achieve world unification.
  • He believes that reallocating global defense budgets (e.g., Korea’s 50 trillion won, US and China’s 500 trillion won each) could transform the world into a paradise, eradicating hunger, desertification, and yellow dust.
  • His vision includes a unified world with a single federal army of about 100,000 “Earth Defense Forces” to maintain global order, not to fight among Earthlings.
  • He also shared his experience witnessing the Vietnam War firsthand, highlighting the brutality and senselessness of conflict.

• Critique of Current Political Landscape

  • Huh Kyung-young criticized the current political system, where presidential candidates lack experience in war or understanding of its true nature.
  • He argued that the current political parties are misleading the public by advocating for a “regime change” that would only lead to immediate impeachment and further national instability.
  • He predicted the impeachment of the next president if the opposition party wins, leading to another presidential election within four months.
  • He also claimed to have accurately predicted the pardon of Park Geun-hye and the potential release of Lee Myung-bak.
  • He asserted that his policies are being copied by other candidates, but they only adopt the “form” without the “substance”.
  • He believes that if he were allowed to appear on TV debates, the current political landscape would be in disarray.

• Economic Policies: Huh Kyung-young Nomics

  • Huh Kyung-young proposes “aggressive fiscal expansion” (양적 완화) to provide 100 million won to every citizen over 18, totaling 400 million won for a family of four.
  • This policy, similar to Abenomics and Roosevelt’s New Deal, aims to stimulate the economy and alleviate household debt.
  • this requires a leader with foresight and a deep understanding of economic principles, which he possesses.
  • He also plans to stabilize real estate prices by limiting price increases to the inflation rate after his presidency, preventing speculative gains.

• Vision for Yongsan Military Base Redevelopment

  • Huh Kyung-young plans to construct 1 million housing units for young couples on the former Yongsan military base.
  • These apartments will be 50 stories high, with the first floor entirely dedicated to green spaces and parks, offering views of Namsan.
  • Underground parking will be managed by a dedicated service, eliminating the need for residents to drive their cars into the complex.
  • Delivery services will also operate through underground tunnels, ensuring a car-free and safe environment within the apartment complex.
  • The rooftops of these apartments will be connected, forming an expansive green space for recreation and transportation, allowing residents to cycle or walk to various parts of Seoul.
  • Eligibility for these apartments is limited to married couples, with free entry upon marriage and mandatory exit upon divorce or purchasing another home.
  • The construction costs will be covered by the sale of commercial spaces within the complex, requiring no government funds.

• Emerging Economies: Life, Quantum, and Spiritual Economies

  • Huh Kyung-young introduced the concepts of “Life Economy,” “Quantum Economy,” and “Spiritual Economy” as future drivers of global prosperity.
  • The “Spiritual Economy,” which he leads, involves spiritual energy as a commodity, generating immense profits with minimal production costs.
  • his spiritual energy can prevent spoilage in food and medicine, eliminating the need for preservatives that harm human health.
  • He envisions a future where his spiritual influence, through items like “Archangel” blessings, will attract global wealth to Korea and promote the Korean language worldwide.
  • He believes that his presence in Korea signifies a “historical turning point” towards this spiritual economy.

Ⅲ. Action Items

• Citizens: Actively participate in the upcoming presidential election to support Huh Kyung-young’s vision for a prosperous and worry-free society.
• Huh Kyung-young’s Supporters: Spread awareness about Huh Kyung-young’s policies and vision to counter media suppression.
• Huh Kyung-young: Continue to promote his economic and social policies, including the emergency living support, national dividend, and Yongsan redevelopment plan.
• Huh Kyung-young: Implement the “Spiritual Economy” by leveraging his spiritual energy to benefit humanity and attract global wealth.

Huh Kyung-young’s Vision for a Prosperous and Unified World

1. The Inadequacy of Current Electoral Systems and the Promise of a New Era
   the current electoral system, which assigns candidate numbers through a lottery, is fundamentally flawed and unnecessary in a literate society. He criticizes the media for prematurely promoting major party candidates as numbers one and two, while simultaneously imposing regulations that prevent the National Revolutionary Party’s candidate, Huh Kyung-young, from even using his name in promotional materials. He views these restrictions as a clear overreach of authority and a violation of human rights, declaring that both those who created and those who perpetuate these unfair election laws will face divine and public judgment. To avert national decline and revitalize the economy, Huh Kyung-young prioritizes two key pledges: a 100 million won emergency living subsidy for all citizens affected by COVID-19 and a monthly national dividend of 1.5 million won. He assures the public that all necessary financial resources are secured, guaranteeing the fulfillment of these promises.

2. A Childhood of Hardship and a Vision for Global Unity
   Huh Kyung-young recounts his poignant return to Namsan in Seoul, the site of his first night in the city as a young boy. He describes sleeping in a “rabbit hole” (토끼굴), a small tunnel in what was then Namsan Children’s Grand Park, near the Ahn Jung-geun statue. This was a time when Seoul was still a desolate landscape, fifteen years after the Korean War and thirteen years after liberation, with most buildings destroyed and a strict curfew in place. He recalls the fear of being caught by patrolling police officers and the profound sadness he felt observing the city’s ruins from Seoul Station, a place where his parents had been separated. His father had been executed at Seodaemun Prison, and his mother had passed away in the countryside after bringing him to Jinju. Despite his young age, these experiences instilled in him a deep sense of sorrow and a powerful resolve. Lying in that Namsan tunnel, a homeless boy, he began to dream of world unification. He realized the immense suffering of humanity and felt a profound desire to eliminate war, believing that global military expenditures could instead be used to eradicate world hunger, eliminate yellow dust, and transform deserts into green lands.

3. The Horrors of War and the Path to Global Peace
   Huh Kyung-young emphasizes the immense waste of national defense budgets, citing South Korea’s 50 trillion won, the United States’ 500 trillion won, and China’s 500 trillion won. if these global defense expenditures were pooled, the world could become a paradise. He points out the irony of the United States, a union of 50 states, still maintaining a massive defense budget and conducting nuclear tests, solely because other nations exist. global unification would eliminate such needs, envisioning a single “Earth Defense Force” (지구방어군) of only 100,000 personnel, equipped with advanced weaponry, to maintain global order. This force would not be for conflict among Earthlings but for defending the planet itself, under the authority of a World Federal President. This vision was solidified by his direct experience of the Vietnam War, where he witnessed the brutal reality of soldiers being forced out of helicopters into certain death, often landing on booby-trapped ground. He describes seeing soldiers screaming for their mothers as they were kicked out of helicopters, only to be killed instantly by hidden Viet Cong forces. most political leaders, having never experienced such horrors, cannot truly understand the meaning of war.

4. The Legacy of Ahn Jung-geun and the Call for Japanese Apology
   Huh Kyung-young reflects on the profound impact of the Korean War and his personal connection to Seoul, a city he longed for as a child, believing his parents were there. He recounts his journey to Seoul as a young boy, traveling by train without a ticket, hiding under seats, and observing the worn shoes of the passengers, a stark reminder of the nation’s poverty. His return to Namsan and the Ahn Jung-geun statue on his birthday evoked these memories, leading him to address Japan’s historical actions. Tsushima (대마도) historically belonged to Korea, with a significant Korean population and ancestral graves still present. He condemns Japan’s continued claim over Dokdo in its textbooks, viewing it as a precursor to future conflict. Japan, as a nation that initiated war, should be offering sincere apologies rather than indoctrinating its children with territorial claims, which he sees as preparing a future army for potential conflict. He demands an apology from the Japanese Emperor, stating that financial reparations, like the claims settlement funds, do not equate to genuine remorse. true apology requires continuous acknowledgment of wrongdoing, not a one-time gesture. He concludes that while he envisions a future alliance with Japan for world unification, it is currently necessary to confront Japan on these historical issues, embodying the spirit of Ahn Jung-geun.

5. The Misunderstood God-man and the Power of Spiritual Connection
   Huh Kyung-young addresses the public’s perception of him, particularly the criticism he receives for his frequent phone calls to citizens. He explains that these calls, costing him billions of won, are a necessary means of communication since he is largely excluded from mainstream media. He notes that some initially dismiss him as eccentric, but upon investigating his YouTube content, they often become his supporters, realizing the depth of his vision. his seemingly unconventional actions, such as “levitation” (공중부양), are not meant to deceive but are a deliberate lowering of his authority to connect with children and foster open communication. He likens this to a father who, despite his knowledge, asks his son for advice to encourage dialogue and build a stronger relationship. this pure, childlike spirit is essential for connecting with younger generations, who increasingly support him. He references religious teachings, noting that both Jesus and Buddhist principles emphasize the importance of having a childlike heart to enter heaven or achieve spiritual understanding. He criticizes older generations for misinterpreting his approach, viewing it as madness, when in reality, it is a strategic way to engage and inspire.

6. The Impending Political Crisis and the Need for a New Paradigm
   Huh Kyung-young observes that his support base is strongest among those in their 20s and 30s, while those in their 40s and 50s tend to favor the Democratic Party, and those in their 60s and 70s lean towards the People Power Party. the support of the younger generation is a powerful force, and as the presidential election approaches, older voters will also begin to consider his economic proposals. the current political establishment actively suppresses information about him, but once he appears in televised debates, the elderly will shift their allegiance. He warns against the illusion of “regime change” (정권교체), predicting that if the opposition party wins, it will immediately face impeachment due to the current legislative imbalance. He foresees a cycle of political retribution, where one president attempts to imprison a former president, leading to further instability and another presidential election within months. He cites his accurate predictions of Park Geun-hye’s impeachment and the subsequent pardons of political figures as evidence of his foresight. such political infighting is a waste of national resources and only exacerbates the nation’s problems, particularly during crises like the COVID-19 pandemic.

7. Economic Transformation: From Quantitative Easing to Spiritual Economy
   Huh Kyung-young criticizes the current political landscape, where politicians, despite their lack of solutions, prevent him from appearing on television because his policies, such as a 1.5 million won basic income, are superior to their “basic income” proposals. He warns that if his message reaches the public, the current political establishment will face a “house of mourning” (초상집). He urges his supporters to distribute flyers widely, believing that a massive outreach will eventually change public opinion. the nation is on the brink of collapse if the cycle of political infighting continues, leading to prolonged poverty. current laws favor the powerful, allowing them to exploit the poor. He warns against another “regime change,” citing Park Geun-hye’s inability to govern effectively due to the “National Assembly Advancement Act” (국회선진화법), which she herself helped create. He proposes a radical economic solution: “active fiscal expansion” (적극적 재정 확대), a form of quantitative easing. only a visionary leader, one who can “see a thousand li sitting down and ten thousand li standing up” (좌시천리 입시만리), can successfully implement such a policy. He cites “Abenomics” and Roosevelt’s New Deal as historical examples of successful active fiscal expansion. He introduces “Huh Kyung-young-nomics” (허경영 노믹스), promising 100 million won to every citizen over 18, which would inject trillions into the economy, allowing farmers to pay off debts and families to afford housing for their children.

8. The Dawn of the Spiritual Economy and Global Prosperity
   Huh Kyung-young elaborates on the transformative power of his economic policies, particularly the 100 million won payment to every citizen over 18. He calculates that a family of four would receive 400 million won, enabling farmers to clear their debts and even purchase more land. He highlights the plight of young people unable to marry due to housing costs, noting that his policies would provide 300 million won for marriage expenses, allowing couples to secure housing and start families. This influx of capital, combined with traditional Korean “Pumasi” (품앗이) culture where wedding gifts are reciprocated, would ensure financial stability for newly married couples. He envisions a world where the elderly can die peacefully, free from the burden of debt to their children. He laments that the public remains unaware of these benefits due to media suppression, but predicts that once his approval rating surpasses 10%, the media will be forced to cover him. He declares the current era a “momentous historical turning point” (중대한 역사적 변환기), emphasizing that his presence in Korea signifies this shift. He introduces the concept of a “Spiritual Economy” (영성 경제), where spiritual services become valuable commodities, generating immense wealth without significant production costs. He envisions “Spiritual Centers” (영성 센터) worldwide, with Korea at the helm, controlling the global economy. Unlike traditional industries with low-profit margins, the Spiritual Economy would yield 99% profit. He cites the example of granting “Archangels” (대천사), a spiritual service, which takes only a second but generates immense value. He predicts that thousands will flock to Haneulgung daily for these services, bringing billions of won into Korea from global elites.

9. Global Education, Unification, and the End of War
   his presence in Korea marks a “momentous historical turning point” (역사적 변환기), a pivotal moment for the nation and the world. He reiterates his vision for a Spiritual Economy (영성 경제) that will transform Korea into a wealthy nation. He plans to double the number of public officials and dispatch them globally to teach the Korean language, establishing Korean language academies worldwide. These young Koreans would not only teach the language but also ignite the Spiritual Economy, as understanding Korean would facilitate deeper engagement with spiritual services. He believes that the global promotion of the Korean language, known for its ease of learning, would make it universally adopted. his role as president would accelerate this global promotion, making him the fastest means to achieve this vision. He recounts his visit to Namsan on his birthday, returning to the “rabbit hole” (토끼굴) where he first slept in Seoul. He was struck by the presence of the Ahn Jung-geun statue there, interpreting it as a message. He empathizes with Ahn Jung-geun’s frustration at the nation’s suffering and the lack of effective leadership. He interprets Ahn Jung-geun’s act of assassinating Ito Hirobumi as a self-sacrificial act for the nation’s peace, not an act of terrorism. He acknowledges that Japanese public opinion on Ahn Jung-geun is divided, with some viewing him as a terrorist, others as a patriot, and some as a tragic figure. He notes the existence of shrines dedicated to Ahn Jung-geun in Japan, indicating a segment of the Japanese population that respects him. He concludes by expressing his deep sorrow at the current state of the nation, where citizens, like those in Ahn Jung-geun’s time, are unknowingly voting for their own demise.

10. The Spiritual Economy: A New Paradigm for Humanity
    meeting him during this “momentous historical turning point” (역사적 변환기) will free people from financial worries. the future Spiritual Economy (영성 경제) will be entirely environmentally friendly, generating high profits without ecological damage. He envisions Korea becoming the spiritual center of the world, replacing traditional spiritual hubs. Seoul, the “core” (코아) of the universe and the Earth’s nucleus, is where the soul resides, and he, with his name “Seoul Kyung” (서울경), embodies this spiritual essence. He believes that as the Spiritual Economy spreads, global conflicts will cease, and people will realize a higher spiritual control over the world. He describes how people will consult “Archangels” (대천사) for guidance, even for mundane matters like air travel, signifying a profound shift in consciousness. He explains that these Archangels, possessing infinite intelligence, can reveal personal information and future events, far surpassing any supercomputer or quantum computer. the Archangels he bestows are divine entities, and his own life story, filled with “endurance” (인고) rather than mere “patience” (인내), is a testament to the profound suffering he has undergone to bring this spiritual economy to humanity.

11. Financial Acumen and the Eradication of Real Estate Speculation
    Huh Kyung-young demonstrates his profound understanding of large numbers, extending beyond conventional economic terms like “eok” (억, 10^{8), “jo” (조, 10}12), “gyeong” (경, 10^{16), and “hae” (해, 10}20) to “gu” (구, 10^{64), “gan” (간, 10}68), “jeong” (정, 10^{72), and “geuk” (극, 10}76), and even beyond to “hang” (항, 10^92), which operates on an octal system rather than a decimal system. such mathematical prowess is essential for successful “active fiscal expansion” (적극적 재정 확대), a skill that most economists lack. He criticizes politicians for deceiving the public and manipulating real estate for their own gain. He proposes a simple solution to real estate speculation: limit property price increases to the inflation rate. This would stabilize the market, allowing people to sell their properties without capital gains tax for past increases, but future sales would be subject to the inflation rate. He envisions a system where real estate agencies, not individuals, determine property values based on official inflation rates, eliminating speculative profits and encouraging savings. the current system, which rewards real estate investment over saving, is flawed and creates social unrest.

12. The Visionary Yongsan Apartment Complex: A Model for Future Living
    Huh Kyung-young unveils his ambitious plan to construct one million housing units in the Yongsan U.S. military base area, designed to accommodate two to three million people. He describes a revolutionary apartment complex where the first floor is entirely a lawn, preserving the park-like environment. The apartments would be built on tall pillars, allowing residents to enjoy panoramic views, including Namsan, while maintaining green spaces below. The parking facilities would be entirely underground, with an automated system where residents drop off their cars at the entrance, and a dedicated staff parks them, eliminating car theft and ensuring safety. There would be separate underground tunnels for delivery vehicles, preventing traffic within the residential areas and ensuring children’s safety. The entire 1 million pyeong (approximately 820 acres) complex would be a car-free zone, with residents using bicycles or walking through lush green spaces. The 50-story apartments would feature interconnected rooftops, forming a vast sky park where residents can cycle or walk to various parts of the city, including Seoul Station and the Han River. This innovative design would create a seamless blend of urban living and natural environment, offering unparalleled convenience and quality of life.

13. The Convergence of Life, Quantum, and Spiritual Economies
    Huh Kyung-young introduces the concept of a “Life Economy” (생명 경제), which encompasses advancements in biotechnology, such as DNA research, cloning, and stem cell technology. He envisions a future where organs like lungs, hearts, and kidneys can be artificially created, leading to a revolution in healthcare and longevity. This Life Economy, he asserts, will be intertwined with the “Quantum Economy” (양자 경제) and, ultimately, the “Spiritual Economy” (영성 경제). He explains that the Spiritual Economy will sustain the Life Economy. For instance, his spiritual energy, represented by his photograph, can eliminate the need for preservatives in food and medicine, thereby improving public health and extending life. many diseases stem from the consumption of preservatives, which damage internal organs. By incorporating his spiritual energy into products, such as plastics or food items, the need for harmful preservatives would be eliminated. his presence in a position of power, like the presidency, would prevent corruption and decay, both in politics and in the physical world. He envisions a future where the “corrupt politicians” (부패 정치인) are replaced by those who support his vision, leading to a healthy and vibrant nation. the Spiritual Economy, which relies on his presence, will continue even after he is gone, through the use of his photographs, with the ownership eventually transferring to a Korean foundation that will control the unified world.

14. The Yongsan Dream: A Cradle for Marriage and Family
    Huh Kyung-young presents the detailed blueprint of his Yongsan apartment complex, emphasizing its innovative design and social impact. He highlights the integration of various subway stations, including Ichon Station, Yongsan-nam Station, Seobinggo Station, and Samgakji Station, ensuring excellent connectivity. The complex would feature interconnected bridges between apartment buildings, allowing residents to move freely across the rooftops, which would be transformed into vast green spaces. He envisions a future where residents can cycle or walk from their rooftops to Seoul Station or Jongno, drastically improving urban mobility and reducing traffic congestion. The ground level would also be a continuous green space, allowing for walking and cycling. the Yongsan complex would serve as a “marriage incubator” (결혼 인큐베이터) for young people. Eligibility for these apartments would be tied to marriage; couples would receive 300 million won upon marriage and free housing in the complex. However, if a couple divorces or purchases another home, they would be required to vacate the apartment, making way for new couples. This policy aims to boost marriage and birth rates in Seoul, providing a stable and supportive environment for young families. The complex would also include well-equipped kindergartens and schools, creating a self-sufficient “paradise on Earth” (지상 낙원). He envisions a future where young people dream of marrying to secure a home in the Yongsan complex, fostering a positive and exciting marriage culture.

15. The Haneulgung and the Historical Turning Point
    Huh Kyung-young points to the Haneulgung (하늘궁) as his true home, a temporary residence for someone who has traveled from afar, with the Blue House (청와대) serving as a secondary residence once he becomes president. He describes his daily routine, including returning to Haneulgung around 5 PM to bestow “Archangels” (대천사) upon visitors. He presents a detailed architectural drawing of the Haneulgung apartment complex, showcasing its mixed-use design with commercial areas and residential units. He emphasizes the seamless connectivity of the complex to various subway stations, including Ichon Station, Yongsan-nam Station, Seobinggo Station, Yongsan Central Station, Samgakji Station, Sinyongsan Station, and Yongsan Station, as well as Noksapyeong Station, Yongsan North Station, and Sookmyung Women’s University Station. the complex, designed to house 2 to 3 million people, would be a self-contained city, twice the size of Daejeon. The commercial spaces within the complex would be sold, generating enough revenue to cover the construction costs without requiring government funds, as the land is already publicly owned. He highlights the advanced features of the apartments, such as a waste disposal system that converts trash into fuel, eliminating the need for individual heating and water management. this project aims to support young people in marriage and family formation. He reflects on his birthday, recalling his past as a homeless boy who slept in the “rabbit hole” (토끼굴) at Namsan, a place that was once a children’s playground. his journey from a “homeless boy” (집 없는 소년) to his current position is a testament to his unique destiny.

16. The Call to Action for a New Economic Era
    Huh Kyung-young concludes his lecture by urging the audience to be vigilant in the upcoming election, emphasizing that their choices will determine the future of the “Life Economy” (생명 경제), “Quantum Economy” (양자 경제), and “Spiritual Economy” (영성 경제), ultimately leading to prosperity. He calls for a collective effort to ensure his victory in the 20th presidential election, asserting that this is a crucial moment for the nation’s transformation. He expresses gratitude to the audience for celebrating his birthday with him, acknowledging the unique significance of this period for him. his visit to Namsan on his birthday was guided by a “Heaven messenger” (천사), leading him back to the “rabbit hole” (토끼굴) where he spent his first night in Seoul as a child. He reminds the audience of his past as a “homeless boy” (집 없는 소년) who never owned a home, emphasizing that his current residence, Haneulgung, is a temporary dwelling, with the Blue House serving as a secondary residence once he becomes president. He concludes by presenting the architectural design of the Haneulgung apartment complex, showcasing its innovative features and connectivity, and reiterating his commitment to creating a better future for all.

Huh Kyung-young’s Vision for a Prosperous and Unified World

1. The Injustice of the Electoral System and the Promise of Economic Relief
   candidate numbers should be determined by lottery, as a literate nation has no practical need for them. He contends that the media’s early designation of major party candidates as numbers one and two, coupled with restrictions preventing the National Revolutionary Party’s Huh Kyung-young from even using his name in promotional materials, constitutes a clear overreach of authority and a violation of human rights. He proclaims that those responsible for creating and executing such unfair election laws will face divine and public judgment. To avert national decline and revitalize livelihoods, Huh Kyung-young prioritizes a public pledge to distribute 100 million won in emergency living expenses for COVID-19 and a monthly national dividend of 1.5 million won, assuring that all necessary funds are secured to fulfill these promises.

2. A Childhood in Post-War Seoul: The Genesis of a Global Vision
   Huh Kyung-young recounts his early experiences in Seoul, beginning with his arrival in 1958, approximately 15 years after the Korean War and 13 years after liberation. He describes a city in ruins, with most buildings destroyed, save for a few landmarks like Hwashin Department Store and Seoul Station. His first night in Seoul was spent in a “rabbit hole” — a small tunnel in Namsan Park, near where the Ahn Jung-geun statue now stands. This was a time of strict curfews, and he sought refuge in the tunnel to avoid police patrols. He recalls the profound sorrow he felt observing the devastated city from Seoul Station, a place where his parents had separated during the war. His father had been executed at Seodaemun Prison 14 years prior, and his mother had passed away in the countryside after taking him to Jinju. Returning to Seoul, he was a young boy with a “rat-eaten” haircut, wearing rustic, ill-fitting clothes, a stark contrast to the city dwellers. Despite his tender age, this experience of homelessness and the desolation of post-war Seoul ignited within him a profound realization: the necessity of global unification to abolish war.

3. The Vision of Global Unification and the Abolition of War
   From his humble sleeping place in Namsan Park, Huh Kyung-young contemplated the unification of the world. He observed the suffering of people and concluded that war must be eradicated. He envisioned a unified world where defense expenditures, such as the 50 trillion won spent by South Korea and the 500 trillion won each by the United States and China, could be redirected to solve global issues like hunger, desertification, and yellow dust. He posits that if these military budgets were combined, the world could become a paradise. He questions the necessity of defense budgets in a unified entity like the United States, comprising 50 states, attributing it to the existence of other nations. He proposes a single, global federal army of approximately 100,000 personnel, named the “Earth Defense Force,” tasked with maintaining global order rather than engaging in conflict between nations. This force, equipped with advanced weaponry, would operate under the authority of a World Federal President.

4. Witnessing the Horrors of War: Lessons from Vietnam
   Huh Kyung-young describes his direct experience with the brutality of war in Vietnam. He recounts a harrowing scene where a platoon leader forcibly pushed soldiers out of a helicopter at a height of about five meters, only for them to be immediately killed by Viet Cong forces hidden below. He witnessed soldiers screaming for their mothers as they were forced into certain death. He explains that the Viet Cong had set up booby traps with tripwires and explosives, making helicopter insertions incredibly dangerous. Pilots, fearing explosion, would drop soldiers from a height, causing injuries even before they landed. He recalls the An Khe battle, where an entire regiment was annihilated, and South Korea lost approximately 5,000 soldiers in Vietnam. most presidential candidates have no direct experience with war, unlike himself, who observed the Korean War’s aftermath and personally witnessed the Vietnam War. These experiences solidified his resolve to eliminate war and seek solutions for global peace.

5. The Enduring Legacy of Ahn Jung-geun and the Call for Japanese Apology
   Huh Kyung-young reflects on his personal connection to Seoul, a city that held deep significance due to his parents’ separation there. He recounts how his elementary school teachers encouraged him to go to Seoul for his education, believing his parents were there, despite knowing his father had died in Seoul and his mother in the countryside. His journey to Seoul involved stowing away on a train, observing the worn shoes of the passengers, a testament to the poverty of the era. He notes the presence of the Ahn Jung-geun statue at Namsan, the very spot where he had slept in the “rabbit hole.” He interprets this as a message, understanding Ahn Jung-geun’s frustration with a nation in peril and the lack of effective advocates for Korean independence. Ahn Jung-geun’s act of assassinating Ito Hirobumi was a self-sacrificial one, driven by a profound love for his country and a desire for Asian peace. He criticizes Japan’s continued claim over Dokdo in its textbooks, viewing it as a precursor to future conflict and an unforgivable act that undermines genuine reconciliation. He demands a sincere apology from the Japanese Emperor, arguing that financial compensation alone does not absolve historical wrongs. He envisions a future where Korea and Japan unite to achieve world unification, but only after Japan acknowledges and atones for its past.

6. The Misunderstood Genius: Huh Kyung-young’s Communication Strategy
   Huh Kyung-young addresses the public’s perception of him, particularly regarding his unconventional communication methods. He mentions spending billions of won on weekly phone calls to citizens, a unique approach to reach voters who might otherwise be unaware of his candidacy due to media blackouts. He recounts an anecdote of a person who initially dismissed his calls but became a supporter after researching him on YouTube, realizing that his “levitation” acts were a deliberate strategy to lower his authority and connect with children. He explains that by appearing somewhat “foolish” or approachable, he fosters open communication, much like a father who pretends not to know things to encourage his son’s participation. He draws a parallel to Jesus’s teaching about becoming like children to enter the Kingdom of Heaven, emphasizing the importance of humility in connecting with younger generations. He notes that while older generations may view his methods as eccentric, younger demographics (20s and 30s) are increasingly supporting him, recognizing the sincerity behind his approach.

7. The Perils of Political Gridlock and the Promise of Economic Transformation
   Huh Kyung-young critiques the current political landscape, where he observes a generational divide in political support: 40s and 50s favoring the Democratic Party, and 60s and 70s supporting the People Power Party. He predicts that as the presidential election approaches, his support among older generations will increase as they begin to “calculate money,” implying a recognition of his economic policies. He warns against the dangers of a “power change” that would lead to immediate impeachment and further political instability, citing the example of former President Park Geun-hye’s impeachment. such political infighting is a waste of national resources and exacerbates economic hardship. politicians deliberately prevent him from appearing on television because his policies, which include a monthly 1.5 million won basic income, are superior to their “superficial” proposals and would expose their inadequacies. He suggests that these politicians would face “mental re-education” if his message reached the public. He criticizes the existing political system for favoring the powerful and perpetuating poverty, advocating for a fundamental shift away from the cycle of political retribution. He highlights the “National Assembly Advancement Act,” which requires 180 votes for legislation to pass, as an example of how political gridlock prevents effective governance.

8. The “Huh Kyung-young Nomics”: A New Paradigm of Wealth Creation
   Huh Kyung-young presents his economic vision, “Huh Kyung-young Nomics,” centered on quantitative easing (양적 완화), which he defines as aggressive fiscal expansion (적극적 재정 확대). He explains that this approach, successfully implemented by figures like Abenomics in Japan and Roosevelt in the United States, involves expanding the national budget to stimulate the economy. He proposes distributing 100 million won to every citizen over 18, which for a family of four would amount to 400 million won. This would enable farmers to repay their debts, which often exceed the value of their land, and even purchase more land. It would also allow young people to afford housing for marriage, as he pledges 300 million won for marriage expenses. this injection of capital would eliminate personal debt, alleviate financial stress, and create a “paradise” where people can live without financial worries. He expresses frustration that the media prevents him from sharing these solutions, but believes that if his approval rating surpasses 10%, the public will demand his presence in debates. the current era is a critical historical turning point (역사적 변환기) that must not be missed.

9. The Dawn of the Spiritual Economy: A Global Transformation
   Huh Kyung-young reflects on his past struggles, recalling his longing to return to the “paradise” from which he came while enduring hardship in the Namsan “rabbit hole.” He describes eating dry biscuits as his only meal, observing the distant lights of the “Haebangchon” (Liberation Village) below, a shantytown inhabited by refugees from North Korea. This poignant memory fueled his determination to create a better world. He introduces the concept of the Spiritual Economy (영성 경제), a new economic paradigm that transcends traditional production-based economies. In this economy, spiritual services and products, such as the “Archangel” (대천사) energy he bestows, become valuable commodities with minimal production costs. He envisions Haneulgung becoming a global spiritual center, attracting wealthy individuals from around the world, generating immense wealth for Korea. This wealth would fund initiatives like sending Korean public servants globally to teach the Korean language, thereby spreading the spiritual economy. the Spiritual Economy, along with the Life Economy (생명 경제) and Quantum Economy (양자 경제), represents the highest form of economic development, with the Spiritual Economy sustaining the others. this transformation is possible only through his presence and leadership.

10. The Power of the God-man and the End of Corruption
    Huh Kyung-young reiterates that the current era is a critical historical turning point (역사적 변환기) marked by his arrival in Korea. He connects his childhood experience in the Namsan “rabbit hole” to the spirit of Ahn Jung-geun, who also faced immense challenges for his nation. his presence will usher in the Spiritual Economy, which is environmentally friendly and highly profitable, making Korea the spiritual leader of the world. the “Archangel” energy he provides can reveal personal information, predict future events, and even prevent accidents, demonstrating its divine power. He describes his life as a history of endurance of suffering (인고), not mere patience, highlighting the immense hardships he has overcome. He criticizes the ignorance of economists and politicians regarding complex financial calculations, contrasting it with his own profound understanding of numerical systems, including those beyond standard decimal places. He condemns political corruption, particularly in real estate, where politicians manipulate laws for personal gain, leading to worker exploitation. He proposes a simple solution for real estate speculation: limiting price increases to the inflation rate after his presidency, thereby stabilizing the market and encouraging savings. He envisions a future where his presence in government would eliminate corruption, much like his Not Old Milk concept, which he claims can prevent spoilage in food and even human bodies by incorporating his image. the root cause of disease and societal decay is corruption, and his leadership would eradicate it.

11. The Yongsan Youth Apartment Project: A Model for Future Living
    Huh Kyung-young introduces his ambitious plan to construct 1 million youth apartments in the Yongsan U.S. military base area. This project aims to create a self-contained city for 2 to 3 million residents. He describes a revolutionary design where the first floor of all buildings is a continuous green park, with apartments built on tall pillars, offering unobstructed views of Namsan. Underground tunnels would manage all vehicle traffic, including automated parking and dedicated routes for delivery services, eliminating cars from the residential areas. The apartment complexes would feature 50-story buildings with interconnected rooftops, forming an elevated park system for walking and cycling, extending to Seoul Station and the Han River. These apartments would be provided free of charge to married couples who do not own homes, with the condition that they must vacate if they divorce or purchase a home. This policy, he believes, will boost marriage and birth rates, creating a “paradise on earth” with excellent educational and recreational facilities. the project would be entirely self-funded through the sale of commercial spaces within the complex, requiring no government money.

12. A Historical Turning Point and the Path to a Prosperous Future
    Huh Kyung-young reflects on his birthday, recalling his past struggles and his current mission. his visit to the Namsan “rabbit hole” on his birthday was divinely guided, reinforcing the message of the critical historical turning point (역사적 변환기). his life, marked by homelessness and constant wandering, has prepared him to lead this transformation. He presents his architectural designs for the Yongsan Youth Apartments, showcasing a meticulously planned urban environment with integrated commercial zones, transportation hubs, and green spaces. He envisions a future where his leadership brings forth the Life Economy, Quantum Economy, and Spiritual Economy, leading to unprecedented prosperity. He urges the public to recognize the significance of the upcoming election, as it represents a chance to embrace these new economic paradigms and secure a future free from financial worries. his presence on Earth is a unique opportunity for humanity to achieve a truly abundant and harmonious existence.

Huh Kyung-young’s Vision: A New Era of Prosperity and Global Unity

1. Electoral Injustice and the Path to National Revival
   The current electoral system, which determines candidate numbers by lottery, is anachronistic for a literate nation. Despite this, major media outlets prematurely designate candidates from established parties as numbers one and two, promoting them relentlessly. In stark contrast, the National Revolutionary Party’s candidate, Huh Kyung-young, faces regulations that even prohibit the use of his name in promotional materials. This constitutes a clear overreach of authority and a violation of human rights. Those responsible for these unjust election laws and practices will face the judgment of both heaven and the populace. To avert national decline and revitalize livelihoods, Huh Kyung-young prioritizes a pledge of 100 million won in emergency living expenses for COVID-19 relief and a monthly national dividend of 1.5 million won. All necessary financial resources have been meticulously secured, ensuring these promises will be fulfilled.

2. A Childhood in Post-War Seoul and the Genesis of a Global Vision
   My earliest days in Seoul, following the Korean War, were marked by profound hardship. The city was a desolate ruin, a mere 15 years after the conflict, and 13 years post-liberation. Buildings were scarce, save for a few like Hwashin Department Store and Seoul Station; the rest lay in rubble. I recall weeping uncontrollably at Seoul Station, witnessing the scars of war and the countless lives lost during the exodus. My mother successfully led me out of Seoul during the war, but 14 years later, I returned to this scarred landscape. The sight of Seoul, where my parents had been separated—my father executed at Seodaemun Prison, my mother passing away in the countryside—stirred a deep, inexplicable sorrow within me, even as a child.

My hair, crudely cut with scissors in the countryside, resembled a rat’s gnawing, and my rustic clothing, a simple ramie jacket and tattered trousers, made me stand out in the city. With nowhere to sleep, I sought refuge in the “rabbit hole” at Namsan Children’s Park, near the Ahn Jung-geun statue. This was a small tunnel where children played, but for me, it was a shelter from the patrolling police who enforced the late-night curfew. My first night in Seoul was spent there, hungry and fearful of being caught.

Lying in that rabbit hole, I contemplated the unification of the world. My purpose, having descended from White Heaven, was to fulfill this mission, despite the harsh realities of human suffering I witnessed. Though a child in body, I possessed the wisdom of an elder within. Observing the post-war devastation of Seoul, I resolved to eliminate war entirely. I envisioned a unified world where defense expenditures could instead alleviate global hunger, eradicate yellow dust, and transform deserts into green lands. Consider the immense military budgets: South Korea spends 50 trillion won, the U.S. 500 trillion, and China 500 trillion. If these global defense budgets were pooled, the world could become a paradise.

Nations continue to view each other as adversaries, a futile endeavor. The U.S., with its 50 states unified, still maintains a massive defense budget and conducts nuclear tests in Nevada, solely due to the existence of other nations. If the world were unified, such expenditures would be unnecessary. A single global federal army of merely 100,000, a “Earth Defense Force,” would suffice to maintain order, armed with advanced weaponry for planetary defense, not internal conflict. A World Federal President would wield this authority. This is the nation I vowed to create as I gazed upon Seoul.

3. Witnessing the Horrors of War: Vietnam and the Call for Peace
   My resolve to abolish war led me to Vietnam, where I witnessed its horrors firsthand. I saw a platoon leader kick soldiers out of helicopters at a height of five meters, forcing them into certain death by Viet Cong ambushes and booby traps. Not a single soldier survived the fall. This brutal reality, where entire regiments were annihilated, as in the Battle of An Khe, profoundly impacted me. Our nation lost 5,000 soldiers in Vietnam, many in that very battle. I was deployed to An Khe as a reinforcement, a place of certain death, yet I knew I would not perish. I observed these human conflicts to devise solutions.

My heart ached as I recalled Seoul, a city where my parents were separated by war. My name, Huh Kyung-young, contains the character for Seoul (京), symbolizing my deep connection to the city. As a child, I yearned for Seoul, believing my parents were there, despite their passing. My elementary school principal and teachers constantly urged me to go to Seoul to study.

My journey to Seoul was by train, a clandestine ride beneath the seats, where I observed the dirty shoes of the impoverished passengers. This was a time of great hardship. I arrived in Seoul, having ridden for free, and immediately visited the Ahn Jung-geun statue at Namsan.

4. Confronting Historical Injustice: Japan, Dokdo, and the Path to Global Unity
   My recent visit to the Ahn Jung-geun statue prompted me to address Japan. Some might question why I demand an apology from the Japanese Emperor. Tsushima Island, facing the Korean peninsula, was historically ours. Even today, 50% of its population is Korean, and our ancestors’ tombs are there. Japan’s claim over Dokdo, taught to its children in textbooks, is unforgivable. This sows the seeds of future conflict. Japan, a wealthy and powerful nation, should be atoning for its past, not indoctrinating its youth for potential war.

When I become president, I, with my spiritual energy, will compel the Japanese Emperor to kneel before me in apology. Monetary compensation, like the claims settlement funds, does not equate to true atonement. If one accidentally kills a child in a traffic accident, compensation does not absolve them of the need for continuous apology. Japan has never offered a sincere apology. While I envision a future alliance with Japan for global unification, we must first address these historical grievances, embodying the spirit of Ahn Jung-geun.

Ahn Jung-geun, despite his desire for Asian peace, was silenced by Japan. Similarly, my efforts to inform the public are obstructed. I spend billions of won weekly on phone calls to citizens, as I am barred from television. These calls are not malicious; they simply encourage participation in the election. Those who complain about these calls are not my supporters; they are already aligned elsewhere. However, some, initially annoyed, have become my followers after investigating my YouTube channel, realizing the depth of my vision.

My “levitation” demonstrations are not meant to deceive but to connect with children, lowering my authority to foster communication. Just as a father must humble himself to truly connect with his son, I adopt a playful demeanor to engage with the younger generation. This pure spirit allows me to communicate with children, consuming vast amounts of food, and making countless calls—a feat unmatched by anyone else on Earth. As Jesus said, “Unless you change and become like little children, you will never enter the kingdom of heaven.” Both Christianity and Buddhism emphasize this.

My support is strong among those in their 20s and 30s, while older generations tend to favor established parties. However, as the election approaches, the elderly will increasingly recognize the financial benefits of my policies. Currently, my message is suppressed, but once I appear in televised debates, older voters will shift their allegiance.

5. The Perils of Political Strife and the Promise of Economic Transformation
   The current political landscape, marked by constant power struggles and the threat of impeachment, is a drain on national strength. If the opposition wins, another impeachment crisis will immediately ensue, leading to another presidential election within four months. This cycle of political instability, fueled by partisan animosity, is detrimental to the nation. My predictions regarding presidential impeachments and pardons have consistently proven accurate, demonstrating my unique foresight.

The “National Assembly Advancement Act,” ironically enacted by former President Park Geun-hye during her time in opposition, now hinders effective governance. With a supermajority required for legislation, a president without such support is rendered powerless. The current opposition’s call for “regime change” is a deceptive ploy, as it would inevitably lead to another impeachment. This constant political turmoil exacerbates economic hardship and allows the wealthy to exploit the poor through self-serving laws.

My policies offer a clear alternative. I am free from financial concerns, and my proposals will eliminate yours. Upon becoming president, every citizen over 18 will receive 100 million won through quantitative easing, which is an aggressive fiscal expansion. This requires a leader with profound foresight, one who can “see a thousand li while sitting and ten thousand li while standing.” Such a leader, like Abe in Japan with “Abenomics” or Roosevelt in the U.S., can revitalize an economy. My “Huh Kyung-young-nomics” will inject 100 million won per person, meaning a family of four would receive 400 million won. This would allow farmers to repay their debts, which often exceed the value of their land, and even purchase more land.

For young people struggling with marriage and housing, my policies offer a solution. A 150 million won apartment for a newlywed couple, plus 200 million won for wedding expenses, would be covered by the 300 million won provided. This would alleviate the financial burden on parents, allowing them to settle their debts and live in peace. This election presents a historic opportunity for such transformation, yet the media continues to suppress my message.

When my approval ratings exceed 10%, the public will demand my presence on television. We are at a critical historical juncture, a period of profound transformation. If we miss this opportunity, we may never see Huh Kyung-young again. We must tirelessly spread this message, even if it means physical exhaustion.

6. The Spiritual Economy and the Future of Humanity
   My return to the Namsan rabbit hole on my birthday, January 1st, 2022, was a divinely guided journey. The presence of the Ahn Jung-geun statue there, a place where I, a homeless boy, once slept, held a profound message. I understood his desperate longing for national independence amidst suffering. Ahn Jung-geun’s act of shooting Ito Hirobumi was an act of self-sacrifice, a testament to his profound patriotism. His philosophy, rooted in the principle of “killing with purpose” (殺生有擇), allowed for violence only when absolutely necessary to protect one’s nation and family.

Japanese society itself is divided on Ahn Jung-geun, with some viewing him as a terrorist, others as a patriot, and still others as a tragic figure. This diversity of opinion is why a shrine dedicated to him exists in Japan.

This historical turning point is marked by my presence on the Korean Peninsula. The ultimate transformation of this peninsula will usher in the Spiritual Economy, where spiritual endeavors become commodities, generating wealth globally. Unlike traditional production, the Spiritual Economy has minimal overhead. I will establish spiritual centers worldwide, making the movement of spiritual energy the key to global economics. While conventional industries yield only 1-3% profit after taxes, the Spiritual Economy will generate 99% profit. For instance, bestowing an “Archangel” (大天使) costs virtually nothing, yet its value is immense. If 5,000 people receive an Archangel daily, that’s 500 billion won per day. Wealthy individuals from Japan, China, Russia, and the UK will flock to Korea, bringing immense capital.

I will double the number of civil servants, sending them globally to teach the Korean language. Young Koreans will establish Korean language academies worldwide, supported by the government’s vast resources. This will not only spread Korean culture but also ignite the Spiritual Economy, as understanding Korean facilitates deeper engagement with spiritual practices.

The Korean Peninsula, the core of the universe, will become the spiritual homeland of the world, not Mecca. My name, Huh Kyung-young, contains the character for “soul” (靈), signifying my role in bringing the Spiritual Economy. This will transform humanity, fostering peace and understanding. People will consult their Archangels for guidance, realizing that a higher power controls the universe. The Archangel, a divine entity, possesses infinite knowledge, far surpassing any supercomputer. My journey to bring this gift to Earth has been one of immense suffering, an endurance of hardship (忍苦), not mere patience.

My understanding of vast numerical concepts, far beyond the comprehension of conventional economists, enables me to implement aggressive fiscal expansion. While economists struggle with numbers beyond “hae” (垓, 10^20), I comprehend “gugan” (溝), “jeongjae” (正載), and “geuk” (極), which are based on decimal systems, and “hang” (恒), which shifts to an octal system. This profound mathematical insight allows me to manage the economy effectively.

Politicians, in their ignorance, perpetuate real estate speculation, enriching themselves while workers struggle. My policy is simple: all past real estate gains will be recognized, and capital gains taxes waived, encouraging sales. However, any property purchased after my presidency will be subject to a price cap based on inflation rates, stabilizing the market. Property values will be determined by government-issued inflation rates, eliminating speculative profits and promoting savings.

7. The Yongsan Project: A Blueprint for Future Living
   My vision includes constructing one million housing units in Yongsan, accommodating 2-3 million people. The ground level will be entirely green space, with apartments built on tall pillars, offering unobstructed views of Namsan. Underground tunnels will house automated parking, eliminating the need for personal driving within the complex and preventing crime. Delivery vehicles will also operate underground, ensuring a car-free, pedestrian-friendly environment above ground. This advanced, 50-story complex will be a global first.

Newlywed couples will receive free housing in these apartments, along with 300 million won for marriage expenses. Ownership will not be granted; residents will pay only maintenance fees. Divorce will result in immediate eviction, encouraging marital stability and ensuring housing for new couples. This will boost marriage and birth rates in Seoul, creating a utopian living environment with excellent schools and kindergartens. Young people will dream of living in Yongsan, making marriage a desirable path.

The Yongsan project will be self-financed through the sale of commercial units within the complex, requiring no government funds. The land, being state-owned, allows for this innovative financing model. This project, along with my personal journey from a homeless boy in the Namsan rabbit hole to a leader with a global vision, marks a profound historical transformation.

My Haneulgung, located near Seoul’s mountains, serves as my temporary residence, with the Blue House as a secondary retreat once I become president. I will continue to bestow Archangels upon visitors after my official duties.

The Yongsan apartment complex, a meticulously designed urban marvel, will feature interconnected skywalks and rooftop gardens, allowing residents to cycle or walk to various parts of the city, including Seoul Station and the Han River. This eliminates traffic congestion and promotes a healthy lifestyle. The entire complex will be a seamless blend of green spaces, both above and below ground, with all parking and deliveries managed underground.

This is a time for clear-headed decision-making in the election, as it will usher in the Life Economy, Quantum Economy, and Spiritual Economy, leading to widespread prosperity. The Life Economy, encompassing advancements in biotechnology, DNA research, and stem cell technology, will enable the creation of organs and the eradication of disease. The Quantum Economy will further revolutionize our lives, ultimately leading to the Spiritual Economy, which I alone can initiate.

The Spiritual Economy will sustain the Life Economy. For instance, my spiritual energy, embedded in my photographs, can eliminate the need for preservatives in food and medicine, which are a major cause of illness. This will lead to healthier lives and a healthier planet. My presence in the highest office will prevent corruption and heal the nation.

The Spiritual Economy will endure even after my physical departure, as my photographs will continue to be utilized, with ownership eventually transferring to a Korean foundation that will control it globally.

This is my blueprint for a future where humanity thrives in harmony with nature and each other. The wooden ball gifted to me by Ahn Jung-geun symbolizes the perfection and ingenuity that will characterize this new era. We must approach this election with unwavering resolve to realize the Life Economy, Quantum Economy, and Spiritual Economy, ensuring prosperity for all. I extend my heartfelt blessings for this momentous occasion and for our inevitable victory in the 20th presidential election.

Huh Kyung-young’s Saturday Lecture (2022.01.01): “I will create a world without money worries, child worries, and a happy world!”

1. Keyword Frequency
   Seoul: 29
   apartment: 26
   economy: 20
   war: 15
   Japan: 14
   land: 11
   money: 10
   people: 9
   president: 9
   election: 8

2. Today’s Central Metaphor
   The lecture uses the metaphor of “cancer cells growing” to describe how the economy will expand rapidly and healthily under Huh Kyung-young’s policies, contrasting it with the current stagnant and corrupt system.

3. Lecture in Numbers
   1316th: The current Saturday lecture number.
   2022: The year of the first lecture.
   15 years: Time elapsed since the end of the Korean War when Huh Kyung-young first arrived in Seoul.
   13 years: Time elapsed since Korea’s liberation when Huh Kyung-young first arrived in Seoul.
   50 trillion won: South Korea’s defense budget.
   500 trillion won: US defense budget.
   500 trillion won: China’s defense budget.
   50 countries: Number of states united in the US.
   100,000 people: The ideal size for a global federal army (Earth Defense Force).
   5 meters: The height from which soldiers were dropped from helicopters in the Vietnam War.
   50,000 people: The number of Korean soldiers who died in Vietnam (later corrected to 5,000).
   5,000 people: The corrected number of Korean soldiers who died in Vietnam.
   14 years: The period after which Huh Kyung-young returned to Seoul.
   51%: The percentage of votes Park Geun-hye received in the presidential election, as predicted by Huh Kyung-young.
   3-4 years: The timeframe within which Park Geun-hye’s impeachment was predicted.
   180 people: The minimum number of National Assembly members required to pass a law under the National Assembly Advancement Act.
   200 people: The number of National Assembly members in the ruling party, making impeachment possible.
   10%: The approval rating threshold for a presidential candidate to be invited to TV debates.
   5%: The approval rating threshold for a presidential candidate to be invited to TV debates.
   105%: The percentage of debt farmers have compared to their land value.
   150 million won: The cost of a two-room apartment for a newlywed couple in the countryside.
   200 million won: The estimated cost for wedding expenses.
   300 million won: The amount given to newlywed couples by Huh Kyung-young’s policy.
   1 billion won: Emergency living expenses for COVID-19.
   1.5 million won: Monthly national dividend.
   100 million won: The amount given to individuals over 18 years old by Huh Kyung-young’s policy.
   400 million won: The amount a family of four would receive.
   1 billion won: The amount a family with many children would receive.
   1 second: The time it takes to grant a “Great Archangel” (DaeChunsa).
   5,000 people: The estimated number of people who would visit Haneulgung daily for the “Great Archangel.”
   500 billion won: The estimated daily revenue from “Great Archangel” grants.
   99%: The profit margin in the spiritual economy.
   1-3%: The profit margin in traditional manufacturing.
   100 million units: The number of apartments to be built in Yongsan.
   2-3 million people: The population that would reside in the Yongsan apartments.
   50 stories: The height of the Yongsan apartments.
   10 meters: The height of the pillars supporting the Yongsan apartments.
   1 million dollars: South Korea’s export target during President Park Chung-hee’s era.
   1,000 times: The increase in exports since President Park Chung-hee’s era.
   2,000 trillion won: The amount to be released into the market through quantitative easing.
   100 trillion won: The annual amount of interest that would be freed up and flow into the market.
   1.6 million people: The population of Daejeon City.
   2 times: The Yongsan apartment complex would be twice the size of Daejeon City.

4. Signature Sentence
   “This historical turning point is the very fact that I have come to this Korean Peninsula.”

5. Concise Summary & Highlights
   Huh Kyung-young presents a vision for a prosperous Korea through spiritual economics and radical policies.
   He criticizes the current political system as corrupt and ineffective, leading to national decline.
   He proposes a “spiritual economy” where spiritual energy and services generate immense wealth with minimal cost.
   He advocates for “active fiscal expansion” (quantitative easing) to provide 100 million won to adults and 1.5 million won monthly.
   He plans to build 1 million high-tech, eco-friendly apartments in Yongsan for newlyweds, offering free housing.
   He envisions a unified world without war, where defense budgets are redirected to solve global issues.
   He asserts his unique ability to implement these policies due to his spiritual insights and economic understanding.

6. Scriptural / Religious Citations
   Christianity (Jesus): “Unless you are like little children, you cannot enter the Kingdom of Heaven.”
   Buddhism: Similar teachings about childlike innocence.
   Wonhyo’s Seseo Ogye (Five Secular Commandments):
   Imjeonmutae (臨戰無退): “Do not retreat in battle.”
   Salsaengyutaek (殺生有擇): “Choose when to kill, only when there is a just cause.”

7. Historical & Epochal Context
   The lecture is situated in a post-Korean War, post-colonial South Korea, grappling with economic hardship, political corruption, and a lingering sense of national vulnerability. It references the devastation of Seoul after the Korean War, the Vietnam War, and the ongoing territorial disputes with Japan (Dokdo/Takeshima, Tsushima). He positions himself as a transformative figure arriving at a “historical turning point” to usher in a new era of “spiritual economy” and global unity, moving beyond traditional industrial and even emerging bio/quantum economies.

8. Key Figures & Events Referenced
   Ahn Jung-geun: Korean independence activist who assassinated Ito Hirobumi. Huh Kyung-young visited his statue in Namsan and identified with his spirit of sacrifice for the nation.
   Ito Hirobumi: First Prime Minister of Japan, assassinated by Ahn Jung-geun.
   Park Geun-hye: Former South Korean President, whose election and impeachment Huh Kyung-young claims to have predicted.
   Lee Seok-ki: Former South Korean politician, mentioned in the context of a potential pardon.
   Han Myeong-sook: Former South Korean Prime Minister, mentioned in the context of a potential pardon.
   Lee Myung-bak: Former South Korean President, mentioned in the context of a potential pardon.
   Kim Kyung-soo: Former South Korean politician, mentioned in the context of a potential pardon.
   Moon Jae-in: Current South Korean President (at the time of the lecture), mentioned in the context of political conflict and potential imprisonment.
   Abe Shinzo (Abenomics): Former Japanese Prime Minister, whose economic policies (Abenomics) are cited as an example of successful “active fiscal expansion.”
   Franklin D. Roosevelt: Former US President, cited for his “active fiscal expansion” policies that saved the economy.
   Newton: Scientist, mentioned as an example of a genius with past life experience in their field.
   Einstein: Scientist, mentioned as an example of a genius with past life experience in their field.
   Mozart: Composer, mentioned for his prodigious talent at age 4, attributed to past life experience.
   Edison: Inventor, mentioned for his unconventional path and genius in developing electricity, attributed to past life experience.
   Korean War (6.25): Referenced as a devastating event that left Seoul in ruins and caused immense suffering.
   Vietnam War: Huh Kyung-young claims to have witnessed the brutality of this war firsthand.
   Anke Battle: A specific battle in the Vietnam War where many Korean soldiers died.
   Dokdo/Takeshima: The disputed islands, mentioned in the context of Japan’s territorial claims and historical apologies.
   Tsushima (Daemado): An island that Huh Kyung-young claims was historically Korean territory.

9. Core Concept Definitions
   Active Fiscal Expansion (양적 완화, 적극적 재정 확대): An economic policy involving a significant increase in government spending and money supply to stimulate the economy. Huh Kyung-young claims it requires a “special person” with foresight (sitting seeing a thousand li, standing seeing ten thousand li) to succeed.
   Spiritual Economy (영성 경제): A future economic system where spiritual energy, services, and products (like the “Great Archangel” and “Not old Milk”) become the primary source of wealth. It is characterized by high profit margins (99%), no environmental damage, and minimal production costs.
   Great Archangel (대천사): A spiritual entity or energy bestowed by Huh Kyung-young, which he claims can provide information about one’s future, health, and even bank account details, acting as a “god” or “supercomputer.”
   Not Old Milk: A product that, when combined with Huh Kyung-young’s “photo,” eliminates the need for preservatives in food and medicine, promoting health and preventing decay.
   Historical Turning Point (역사적 변환기): A critical period of societal transformation, which Huh Kyung-young asserts is happening now due to his presence on the Korean Peninsula.
   In-go (인고): A term describing enduring profound suffering and hardship, distinct from mere “patience” (innae). Huh Kyung-young uses it to characterize his own life experiences.
   National Spiritual Education Center (국가 정신교육대): A proposed institution where corrupt politicians would be sent for re-education.
   Yongsan Youth Apartments (용산 청년 아파트): A proposed large-scale, high-tech apartment complex in the former Yongsan US military base, offering free housing to newlyweds to boost marriage and birth rates. It features elevated structures, extensive green spaces, and automated parking/delivery systems.
   Life Economy (생명 경제): An emerging economic sector focused on biotechnology, DNA, cloning, stem cells, and creating artificial organs to improve human health and longevity.
   Quantum Economy (양자 경제): An emerging economic sector related to quantum technology and its applications.

10. Central Questions & Answers
    Question: How can South Korea overcome its current economic and political crises, characterized by poverty, corruption, and national division?
    Answer: By electing Huh Kyung-young as president, who will implement radical policies like “active fiscal expansion” (providing 100 million won per adult and 1.5 million won monthly) and establish a “spiritual economy” that generates immense wealth without environmental damage.
    Question: How can the nation address social issues like low birth rates, housing shortages, and the suffering of the elderly due to debt?
    Answer: Huh Kyung-young will provide 300 million won for marriage, build 1 million free apartments for newlyweds in Yongsan, and use the wealth generated by his policies to eliminate personal and national debt.
    Question: How can global peace be achieved and the destructive cycle of war be broken?
    Answer: Through world unification under a single federal army (Earth Defense Force) of 100,000, redirecting massive defense budgets to solve global hunger, desertification, and environmental problems.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a fervent call to action for the audience to support Huh Kyung-young in the upcoming presidential election, emphasizing that this is a “historical turning point” for Korea and the world. The strategic implication is that his presidency would usher in an era of unprecedented prosperity, peace, and spiritual advancement, transforming Korea into a “spiritual suzerain state” and a global economic powerhouse. Philosophically, it suggests that true leadership requires not just economic acumen but also spiritual insight and a willingness to challenge conventional wisdom, even if it means appearing “crazy” to the uninitiated. The ultimate goal is to create a world free from suffering, where humanity lives in harmony with itself and the environment, guided by spiritual principles.

12. Cross-Referencing
    Abenomics and Roosevelt’s New Deal: Huh Kyung-young references these as historical precedents for successful “active fiscal expansion” policies, drawing a parallel to his proposed “Huh Kyung-young-nomics.”
    Park Geun-hye’s Impeachment: He refers to his past prediction of her impeachment and the subsequent political turmoil, using it to validate his prophetic abilities and warn against similar outcomes if the current political system persists.
    Seseo Ogye (Five Secular Commandments): He cites this ancient Korean ethical code, particularly “Imjeonmutae” and “Salsaengyutaek,” to explain Ahn Jung-geun’s actions and justify his own approach to national issues.

13. Content Gaps & Unaddressed Areas
    Funding Mechanism Details: While “active fiscal expansion” and “spiritual economy” are mentioned, the specific mechanisms for generating the vast sums required for 100 million won payouts, 1.5 million won monthly dividends, and 1 million free apartments are not fully detailed beyond vague references to “spiritual energy” and “quantitative easing.” The long-term economic impact of such massive money injection is not thoroughly explored.
    Implementation Challenges: The practical challenges of implementing such radical policies, including potential political opposition, bureaucratic hurdles, and public acceptance, are largely unaddressed.
    International Relations: While world unification is a goal, the immediate diplomatic strategies for achieving it, especially concerning current geopolitical tensions (e.g., with Japan over Dokdo), are not elaborated.
    Definition of “Spiritual Energy”: The nature and source of the “spiritual energy” that underpins the “spiritual economy” and the “Great Archangel” are not clearly defined, leaving it as an abstract concept.
    Scientific Validation: Claims about “Not old Milk” and the “Great Archangel” having supernatural abilities (e.g., knowing bank passwords, preventing decay) lack any scientific or empirical evidence within the transcript.

14. Future Predictions & Prophetic Statements
    Pardons for Political Figures: Huh Kyung-young predicts that Park Geun-hye was pardoned alongside Lee Seok-ki and Han Myeong-sook, and that Lee Myung-bak will be pardoned with Kim Kyung-soo when Moon Jae-in leaves office.
    Continued Political Turmoil: He predicts that if the current opposition party takes power, it will immediately lead to another impeachment crisis, causing further national instability and economic hardship.
    Rise in Support for Huh Kyung-young: He predicts that as the election approaches, older generations will increasingly support him due to his economic policies, and his approval ratings will surpass 10%, forcing TV stations to feature him.
    Global Spiritual Economy: He foresees a future where a “spiritual economy” led by Korea (the “spiritual suzerain state”) will become the dominant global economic model, generating immense wealth and transforming the world.
    Korean Language Dominance: He predicts that Korean will become a global language, with young Koreans teaching it worldwide, facilitating the spread of the spiritual economy.
    Technological Advancement in Housing: He envisions a future where Yongsan will host 1 million high-tech apartments for newlyweds, featuring automated systems, extensive green spaces, and interconnected rooftops for transportation.
    End of Preservatives: He predicts that his “photo” or “spiritual energy” will eliminate the need for preservatives in food and medicine, leading to healthier lives.
    World Unification: He envisions a future where the world is unified under a single federal army, redirecting defense spending to solve global problems.

Executive Insight
Huh Kyung-young’s lecture presents a radical vision for South Korea’s future, rooted in a blend of spiritual claims, populist economic policies, and a critique of conventional politics. His core message revolves around the concept of a “spiritual economy” and “active fiscal expansion” to eliminate financial worries and foster national prosperity. Key strategic takeaways include his proposed 100 million won payout per adult, 1.5 million won monthly dividends, and the construction of 1 million free apartments for newlyweds in Yongsan, all aimed at boosting the economy and social well-being. Intellectually, he challenges traditional economic models by positing a “spiritual economy” with near-zero production costs and high profit margins, while also drawing on historical examples of successful fiscal expansion. For a thoughtful professional, the lecture highlights the deep public desire for transformative change and the potential appeal of unconventional solutions in times of perceived crisis, even if the proposed mechanisms lack detailed practical or scientific validation.

. Electoral Injustice and the Promise of Economic Relief

The current electoral system, which assigns candidate numbers through a lottery, is largely unnecessary in a literate nation. Despite this, media outlets prematurely designate major party candidates as numbers one and two, promoting them relentlessly. In stark contrast, the National Revolutionary Party’s candidate, Huh Kyung-young, faces regulations that prohibit even the use of his name in promotional materials. This constitutes a clear overreach of authority and a violation of human rights. Those responsible for these unjust election laws and practices will not be forgiven by Heaven or the people. To avert national decline and revitalize livelihoods, Huh Kyung-young prioritizes two key pledges: a 100 million won emergency living subsidy for COVID-19 relief and a monthly national dividend of 1.5 million won. All necessary financial resources have been meticulously secured, ensuring these promises will be fulfilled. Huh Kyung-young is committed to creating a vibrant world where all citizens are free from financial worries.

2. Reflections on a War-Torn Seoul and the Genesis of a Global Vision
   On this first lecture of 2022, I recall visiting the Ahn Jung-geun statue in Namsan. This location, near the Children’s Grand Park and Children’s Hall, was once Namsan Park when I first arrived in Seoul. It featured a “rabbit hole,” a tunnel-like structure. As a young boy, with no money for lodging, I slept in that rabbit hole. I remember the police patrols, enforcing a curfew I was unaware of. Seoul was a desolate place then, fifteen years after the war, thirteen years after liberation. Most buildings were in ruins, a true wasteland. Only a few structures like Hwashin Department Store and Seoul Station remained. Gazing at Seoul from the station, I wept. The city bore the scars of war, and I knew of the many who perished while fleeing. My mother and I successfully escaped Seoul, but I returned fourteen years later. Seeing Seoul again evoked profound emotions, even in my youth. My father had been executed at Seodaemun Prison, and my mother had passed away in the countryside after taking me to Jinju. Stepping onto Seoul soil again, I felt a strange sense of homecoming. My hair was shorn unevenly with scissors, like a country bumpkin, and my clothes were simple, rural garments. I was an anomaly in the city. Seeking refuge in the Namsan rabbit hole, I spent my first night in Seoul, hungry and fearful of the patrolling police.

Yet, even in that humble burrow, I contemplated the unification of the world. My purpose, having descended from White Heaven, was to fulfill a grand mission, despite the harsh circumstances. Witnessing the suffering of people deeply pained me. Though a child in years, I possessed the heart of an elder. Observing war-ravaged Seoul, I resolved to abolish war. Global unification, I believed, could redirect military expenditures to alleviate world hunger, eliminate yellow dust, and transform deserts into green lands. Consider the 50 trillion won spent on defense in Korea, or the 500 trillion won by the United States and China. If these global defense budgets were pooled, the world could become a paradise. Nations currently view each other as adversaries, but this is futile. The United States, with its fifty states united, still maintains a defense budget due to the existence of other nations. If the world were unified, a single federal army of merely 100,000, a “Global Defense Force,” would suffice to maintain order. This force would be equipped with advanced weaponry, not for internal conflict, but for planetary defense. I envisioned a world led by a Global Federal President, wielding such authority.

3. Witnessing the Horrors of War and the Call for Global Unity
   My resolve to abolish war led me to Vietnam, where I witnessed combat firsthand. I saw a lieutenant kick soldiers out of helicopters, five meters above ground, into certain death. They screamed for their mothers as they fell, only to be killed by the Viet Cong below. Not a single soldier survived these drops. This experience revealed the true nature of war, a reality unknown to many of our presidential candidates who have never served in combat or witnessed the Korean War. To force a precious son out of a helicopter into a death trap, where booby traps and tripwires awaited, was horrific. Helicopters would explode upon contact with these hidden bombs. Pilots, terrified, would drop soldiers from heights that caused severe injuries, only for them to be killed before they could recover. The Battle of An Khe, where an entire regiment perished, is a testament to this brutality. Five thousand Korean soldiers died in Vietnam, many in battles like An Khe. I was deployed to that perilous region, not fearing death, but to observe and devise solutions for humanity’s conflicts.

My heart ached as I gazed upon the ruins of Seoul from the station, the place where my parents had parted ways. My name, Huh Kyung-young, contains the character for Seoul, reflecting my childhood longing for the city. Despite knowing my father had died in Seoul and my mother in the countryside, teachers encouraged me to go to Seoul for my education. I traveled there by train, hiding under a seat, observing the dirty shoes of the passengers, a sign of the nation’s poverty. I arrived in Seoul as a stowaway. Today, visiting the Ahn Jung-geun statue in Namsan, I reflected on my past. I believe Japan should apologize for its past actions. While I do not harbor ill will towards the Japanese people, their education system, which teaches children that Dokdo is their territory, is unforgivable. This sows the seeds of future conflict. Japan, a wealthy and powerful nation, should be atoning for its past, not indoctrinating its youth for potential war.

4. A Call for Japanese Apology and the Power of Spiritual Energy
   I demand an apology from the Japanese Emperor. We are not asking for Tsushima Island, which historically belonged to us and where many Koreans reside. Yet, Japan claims Dokdo, provoking international disputes, believing our nation is weaker. The global media, even the United States, often sides with Japan due to its economic power, effectively silencing Korea. However, with me as president, this will change. I possess spiritual energy. The Japanese Emperor will kneel before me. Financial reparations, like the claims settlement funds, do not equate to genuine apology. If someone causes a fatal accident, compensation does not absolve them of the need for continuous remorse. A true apology requires a change of heart, not a one-time gesture. Japan has never offered a proper apology, and this is unacceptable. While I envision a future alliance with Japan for global unification, we must first address these historical grievances, embodying the spirit of Ahn Jung-geun.

Ahn Jung-geun, despite his desire for Asian peace, was silenced by Japan. Similarly, I am prevented from communicating with the public through traditional media. I spend billions of won each week on personal phone calls to reach citizens, informing them about my candidacy and urging them to vote. This is not malicious, yet some oppose it. Those who complain about my calls are likely already committed to other candidates. However, some, initially annoyed by the calls, investigated me on YouTube and became my supporters, realizing their misconceptions. They saw past the superficial image of “levitation,” which I use to connect with children, lowering my authority to foster communication. Just as a father must humble himself to connect with his son, I engage with children on their level. This pure spirit allows me to communicate with them, just as Jesus spoke of becoming like children to enter the Kingdom of Heaven.

5. The Shifting Political Landscape and the Perils of Political Strife
   While older generations may dismiss me as eccentric, younger generations, particularly those in their twenties and thirties, support me. The forties and fifties tend to favor the Democratic Party, and the sixties and seventies, the People Power Party. However, the support of the youth is formidable. As the election approaches, my support among older demographics will also rise as they begin to consider the financial implications of my policies. Currently, my message is suppressed, but once I appear in televised debates, older citizens will gravitate towards me.

The current political climate, with its calls for regime change, is a dangerous path. If the opposition party wins, with its limited number of parliamentary seats, it will immediately face impeachment. This cycle of impeachment and re-election, as seen with former President Park Geun-hye, is a waste of national resources. Park Geun-hye, despite her party being a minority in parliament, endured for four years due to her resilience. The current opposition’s promise of regime change is a deception, leading only to further political instability and economic hardship. Such political infighting exacerbates the COVID-19 crisis and deepens poverty. Wealthy elites manipulate laws to their advantage, at the expense of the poor. We must not repeat the mistakes of the past. Park Geun-hye’s administration was hampered by the National Assembly Advancement Act, a law she herself helped create when in opposition, which requires a supermajority for legislation to pass. This law, intended to prevent the ruling party from unilaterally passing laws, now traps any government without a supermajority in a cycle of legislative paralysis.

6. Economic Transformation: From Quantitative Easing to Spiritual Economy
   My policies offer a clear path forward. I am not concerned about money. As president, I will provide 100 million won to every citizen over 18, totaling 400 million won for a family of four. This will be achieved through quantitative easing, which in economic terms is aggressive fiscal expansion. This requires a leader with foresight, someone who can “see a thousand li sitting down and ten thousand li standing up.” Such a figure, like those behind Abenomics in Japan or Roosevelt’s New Deal in the United States, can successfully implement aggressive fiscal expansion to revitalize the economy. I propose “Huh Kyung-young-nomics.”

This influx of capital will allow farmers, currently burdened by debt exceeding the value of their land, to repay their loans and even purchase more land. Families with multiple children could receive up to a billion won, enabling them to clear debts and secure housing for their children’s marriages. A typical wedding requires 200 million won, with 150 million for apartment rental. My policy provides 300 million won for marriage, leaving a surplus even after housing costs. This is a golden opportunity for citizens to escape debt and live comfortably. However, the media prevents the public from learning about these transformative policies. If my approval rating surpasses 10%, the public will demand my presence in debates. We are at a critical historical juncture, a period of profound transformation. If we miss this opportunity, we may not see Huh Kyung-young again.

I recall my childhood in the Namsan rabbit hole, gazing at the stars, longing to return to the White Heaven. The suffering I witnessed was immense. I ate dry biscuits, my only meal, while observing the flickering lights of the “Haebangchon” (Liberation Village) below, a shantytown of North Korean refugees. Their makeshift homes, illuminated by dim lamps, housed families, a stark contrast to my solitary existence. I had no home, no one to rely on. This experience instilled in me a deep understanding of human suffering.

This historical transformation is marked by my presence on the Korean Peninsula. The ultimate transformation of Korea will be the spiritual economy, where spiritual endeavors become commodities, generating wealth globally. Unlike traditional manufacturing, the spiritual economy has minimal production costs. I will initiate this global spiritual economy, establishing spiritual centers worldwide, which will become the key to global finance. While other industries yield only 1-3% profit after taxes, the spiritual industry will generate 99% profit. For instance, granting an “Archangel” status takes only a second, yet it is immensely valuable. As president, I anticipate 5,000 people daily seeking this, generating 500 billion won per day. This will attract the wealthy from Japan, China, Russia, and the UK, bringing immense capital to Korea.

I will double the number of public officials, sending them globally to teach the Korean language. Young Koreans will establish Korean language academies worldwide, supported by the government. This will not only spread Korean culture but also fuel the spiritual industry, as understanding Korean facilitates deeper engagement with spiritual concepts. This is a monumental opportunity for Korea.

7. The Legacy of Ahn Jung-geun and the Dawn of a New Era
   My visit to the Namsan rabbit hole, the very spot where Ahn Jung-geun’s statue now stands, was a message from the heavens. I understood his frustration, witnessing his nation in peril, with no one to champion its independence. His act of shooting Ito Hirobumi was an act of self-sacrifice, a testament to his unwavering patriotism. Ahn Jung-geun’s philosophy, rooted in the principle of “killing only when necessary for a just cause,” is profound. Even in Japan, there are three factions regarding Ahn Jung-geun: those who view him as a terrorist, those who see him as a patriot, and those who hold a neutral view. The existence of a shrine dedicated to Ahn Jung-geun in Japan reflects this diverse public opinion.

My presence on the Korean Peninsula signifies this historical transformation. This will lead to a spiritual economy, where I will make the world prosperous. This economy will be environmentally friendly, with no ecological destruction. It will yield high returns, establishing Korea as the spiritual center of the world, the “core” of the universe. I embody Seoul, the spiritual core, bringing the spiritual economy. This will transform the world, as people experience the power of the Archangels, realizing divine intervention. They will discover that matter is not merely physical but imbued with spiritual energy, possessing immense intelligence, capable of revealing secrets and guiding their lives. The Archangel, a divine entity, will be accessible to all. The hardships I have endured to bring this spiritual economy to humanity are a testament to my unwavering resolve, a history of profound endurance.

My understanding of vast numerical concepts, far beyond the comprehension of conventional economists, enables me to implement aggressive fiscal expansion. Current politicians, driven by self-interest, allow real estate prices to skyrocket, benefiting from unearned income. My policy will stabilize the real estate market by limiting price increases to the inflation rate for properties purchased after my presidency. This will eliminate speculative gains and encourage savings.

I propose building one million housing units for young people on the Yongsan U.S. military base. These 50-story apartments will be built on high pillars, preserving the ground level as a vast park, offering panoramic views of Namsan and the Han River. Underground, an automated parking system will eliminate the need for personal driving within the complex, enhancing safety and convenience. Dedicated underground tunnels for delivery vehicles will further reduce traffic and ensure child safety. The entire 100-hectare complex will be a car-free zone, with residents using bicycles and walking paths. The rooftops of these apartments will be interconnected, forming an elevated park system, allowing residents to cycle or walk to Seoul Station, Jongno, or the Han River. This innovative design will create a seamless, green urban environment.

These apartments will be offered free of charge to newly married couples, who will only pay maintenance fees. If a couple divorces or purchases their own home, they must vacate the apartment, making way for other newlyweds. This policy will boost marriage and birth rates in Seoul, creating a “marriage incubator.” The complex will include excellent schools and kindergartens, making it a true paradise. The construction costs will be covered by selling commercial spaces within the complex, requiring no government funds.

This is my vision for the “Sky Apartment” in Yongsan, a testament to my innovative thinking. I have never owned a home, having lived a nomadic life. My home is Haneulgung, and Cheong Wa Dae will be my annex as president. I will return to Haneulgung each evening to grant Archangel status to those who seek it.

We are entering an era of life economy, quantum economy, and spiritual economy. The life economy, encompassing advancements in biotechnology like DNA research and stem cell technology, will enable the creation of organs and the eradication of disease. The quantum economy will further revolutionize technology. However, the spiritual economy, the highest concept, is dependent on my presence. Even after I depart, my image will continue to facilitate the spiritual economy, with its ownership eventually transferring to a Korean foundation that will control it globally.

As president, I will mandate the use of my image in products instead of preservatives, which are a major cause of illness. My image, when incorporated into food, medicine, and even refrigerators, will prevent spoilage, leading to a healthier population. This will eliminate the need for harmful preservatives, such as those found in imported flour, which contribute to conditions like atopic dermatitis. All diseases stem from decay, and my presence will halt this decay, both in physical matter and in the hearts of people. I will cleanse the corrupt political system, replacing it with a government that supports the spiritual economy.

This historical transformation, marked by my arrival, will usher in an era of prosperity, free from financial and familial worries. My policies, such as aggressive fiscal expansion and the provision of marriage subsidies, are not only feasible but essential for national growth. Just as a genius like Edison or Mozart transformed their respective fields, I will transform the economy. My vision for the Yongsan apartments, with their integrated green spaces and advanced infrastructure, will create an unparalleled living environment for young couples. This is a call to action, a plea to choose a future of prosperity and spiritual enlightenment. We must not squander this historical opportunity.

The Dawn of a New Era: Economic Transformation and Global Unification

1. The Imperative of Electoral Reform and Economic Justice
   The current electoral system, which predetermines candidates from major parties as numbers one and two, while actively suppressing the visibility of candidates like Huh Kyung-young of the National Revolutionary Party, constitutes a blatant overreach of authority and a violation of human rights. Such egregious injustices in election laws and practices will not be tolerated by Heaven or the populace. To avert national decline and revitalize the livelihoods of the people, my foremost pledges include an emergency living subsidy of 100 million won for COVID-19 relief and a monthly national dividend of 1.5 million won. These initiatives are fully funded and will be meticulously honored. I shall usher in an era where financial anxieties are eradicated, and the populace thrives in an atmosphere of exhilaration.

2. A Vision Forged in Adversity: From Namsan’s Rabbit Hole to Global Unification
   Today marks the 1,316th Saturday lecture, the first of 2022. We visited the statue of Ahn Jung-geun at Namsan, where I addressed Japan. That location, near the Children’s Grand Park and Children’s Hall, was once Namsan Park when I first arrived in Seoul. There, I found a “rabbit hole”—a tunnel-like structure where children played. As a young boy, with no money for lodging, I slept in that rabbit hole, using my books as a pillow. Police patrolled at night, enforcing a curfew, and anyone found outdoors would be apprehended. Seoul, fifteen years after the war and thirteen years after liberation, was a desolate wasteland. Buildings were scarce, save for a few like Hwashin Department Store and Seoul Station; the city was in ruins. Gazing upon Seoul from the station, I wept profusely, overwhelmed by the scars of war and the countless lives lost during the exodus. My mother had successfully led me out of Seoul, but fourteen years later, I returned to this very spot. The sight evoked profound emotions, a poignant sense of gratitude despite my extraordinary nature. My father had been executed at Seodaemun Prison fourteen years prior, and my mother had passed away in the countryside after leaving me in Jinju. Stepping onto Seoul’s soil as a child, with a haircut resembling a rat’s gnawing and wearing rustic, patched clothing, I felt an inexplicable sense of destiny. The rabbit hole, a children’s playground, became my refuge, where I endured hunger and fear of arrest on my first night in Seoul.

Revisiting that place today, I did not weep before Ahn Jung-geun’s statue, for I must inspire courage in you. It was there, in that Namsan rabbit hole, that I, a homeless boy, conceived the vision of global unification. My celestial mission, though fraught with hardship, must be fulfilled. Witnessing the suffering of humanity deeply grieved me. Though a child in appearance, I possessed the wisdom of an elder. Observing war-torn Seoul, I resolved to abolish all conflict. Global unification would redirect defense expenditures—50 trillion won for Korea, 500 trillion for the United States, and 500 trillion for China—to eradicate global hunger, eliminate yellow dust, and transform deserts into verdant landscapes. This is not a falsehood. Nations currently regard each other with suspicion and hostility, a futile endeavor. The United States, a union of fifty states, still maintains a defense budget and conducts nuclear tests in Nevada due to the existence of other nations. Unification would render such expenditures obsolete. A single global federal army of approximately 100,000 personnel, a “Earth Defense Force,” would suffice to maintain order, armed with advanced weaponry for planetary defense, not internal conflict. A World Federal President would wield this authority. This is the nation I vowed to create as I surveyed Seoul.

My resolve was further solidified by my experiences in Vietnam, where I witnessed the horrors of war firsthand. I saw soldiers forced from helicopters at gunpoint, plummeting to their deaths amidst enemy fire. The brutality was unimaginable. Many of our presidential candidates have never experienced war. They do not comprehend its true nature. In the Battle of An Khe, an entire regiment was annihilated. Five thousand Korean soldiers perished in Vietnam, many in that very battle. I was deployed to An Khe as a reinforcement, a perilous mission I undertook to observe and devise solutions for human conflict. My heart ached as I gazed upon the ruins of Seoul, the place where my parents were separated. My name, “Kyung-young,” contains the character for Seoul, reflecting my childhood longing for the city. Despite knowing my father died in Seoul and my mother in the countryside, teachers encouraged me to go to Seoul for my education. I traveled by train, hiding under a seat, observing the worn shoes of my fellow passengers, a testament to the poverty of the era. I arrived in Seoul as a stowaway.

Today, I visited Ahn Jung-geun’s monument in Namsan. Japan demands my apology for criticizing their emperor. I assert that Tsushima, an island facing the Korean peninsula, has a significant Korean population, with our ancestors’ tombs scattered across it. While I do not harbor ill will towards the Japanese, their education system, which falsely claims Dokdo as Japanese territory, is unforgivable. This sows the seeds of future conflict. Japan, a wealthy and powerful nation, should atone for its past, not indoctrinate its children with such revisionist history. The global media, including the United States, often sides with Japan due to its economic influence, effectively silencing Korea. However, with my spiritual energy as president, the Japanese emperor would kneel before me. Financial reparations, such as the claims settlement funds, do not constitute genuine atonement. True remorse requires continuous acknowledgment of wrongdoing. Japan has yet to offer a sincere apology. While I envision a future alliance with Japan for global unification, we must first address these historical grievances, embodying the spirit of Ahn Jung-geun.

Just as Ahn Jung-geun was silenced in his pursuit of Asian peace, my message to the public is often obstructed. I spend billions of won on weekly phone calls to voters, a necessary measure because the media largely ignores my candidacy. Those who complain about these calls are not my supporters; they are already committed elsewhere. Yet, some, initially annoyed by the calls, investigated me on YouTube and became my ardent followers, realizing their prior misconceptions. My “levitation” demonstrations are not meant to deceive but to connect with children, lowering my authority to foster communication. Children perceive me as a friend, unlike a stern father figure. This approach, like a father seeking his son’s knowledge, encourages their growth. My martial arts prowess, encompassing sixty disciplines, allows for such playful displays. This pure spirit enables me to connect with children, just as Jesus taught that only those like children can enter the Kingdom of Heaven. Adults, however, often misinterpret my actions as madness.

My support base primarily comprises those in their twenties and thirties, while older generations tend to favor the Democratic Party or the People Power Party. However, the support of the youth is formidable. As the election approaches, my support among older demographics will also rise as they recognize the financial benefits of my policies. Currently, my message is suppressed, but once I appear in televised debates, the elderly will gravitate towards me. The current political landscape, with a divided parliament, risks a cycle of impeachment and further presidential elections, a waste of national resources. My predictions, such as the pardoning of Park Geun-hye alongside Lee Seok-ki and Han Myeong-sook, and the potential release of Lee Myung-bak with Kim Kyoung-soo, have consistently proven accurate. I foresaw Park Geun-hye’s 51% victory and her impeachment within three to four years due to a minority government. The current call for a change of government is a deception; it would only lead to another impeachment crisis. We cannot afford another period of political instability amidst the pandemic.

Politicians fear my appearance on television because they know my policies, which offer a substantial 1.5 million won basic income, would expose the inadequacy of their own. My presence would transform the election into a funeral for their ambitions. Therefore, they suppress my message. It is imperative that my message reaches every citizen. If my approval rating surpasses 10%, the media will be compelled to feature me. We are at a critical historical juncture, a period of profound transformation. If we miss this opportunity, I may not be seen again. Those who do not tirelessly spread my message will be unforgiven. We must risk everything to disseminate the truth.

In that Namsan rabbit hole, gazing at the stars, I yearned to return to my celestial abode. This earthly existence, fraught with suffering, was a harsh reality. I observed the flickering lights of the “Haebangchon” (Liberation Village) below, a shantytown inhabited by refugees from North Korea. Though their homes were mere shacks, families found solace within. My heart ached at their plight. With only dry biscuits for sustenance, I spent my first night in Seoul, haunted by the fear of being discovered by patrolling police. This historical turning point signifies my arrival on the Korean Peninsula. This peninsula will ultimately transform into a spiritual economy, where I will create global prosperity. This is not a production-based economy but a spiritual economy, where spiritual endeavors become commodities, generating immense wealth with minimal cost. I will establish spiritual centers worldwide, controlling the global economy. Unlike traditional industries with meager profit margins, the spiritual industry yields 99% profit. For instance, bestowing an “Archangel” takes but a second, yet its value is immeasurable. If I become president, 5,000 people will seek Archangels daily, generating 500 billion won per day. Wealthy individuals from Japan, China, Russia, and the UK will flock to Korea, bringing immense capital.

I will double the number of civil servants, dispatching them globally to teach the Korean language. Young Koreans will establish Korean language academies worldwide, supported by national funding. This will also ignite the spiritual industry, as knowledge of Korean facilitates deeper engagement. While foreign language speakers will receive spiritual guidance at Haneulgung, proficiency in Korean will enhance the experience. The Korean alphabet, Hangeul, will become a global language, simplifying communication. This will empower Korean youth as global Hangeul instructors. This is how world history will change.

You now have the opportunity to elevate me, the leader of the spiritual industry. Even if I do not become president, many will still come to Haneulgung. However, the presidency offers the fastest global promotion. We must not forget this historical turning point. My presence here signifies this transformation. My spiritual lectures are numerous, but today, on my birthday, I revisited Namsan, the rabbit hole where I once slept. The fact that Ahn Jung-geun’s statue stands there now is a profound message. I understand his frustration: a nation in peril, its people suffering, with no one to champion its independence. He sacrificed himself, firing at Ito Hirobumi, the first Prime Minister of Japan, as if shooting his own heart. Ahn Jung-geun’s act was not terrorism but a profound act of patriotism, embodying the principle of “sal-saeng-yu-taek” (killing with purpose) from the Seseo Ogye (Five Precepts for Laymen). He acted when there was no other recourse.

In Japan, opinions on Ahn Jung-geun are divided: some view him as a terrorist, others as a Korean independence fighter and patriot, and still others as a tragic figure. This diversity of opinion is why a shrine dedicated to Ahn Jung-geun exists in Japan. Some Japanese intellectuals even revere him. On this New Year’s Day, my birthday, I discovered Ahn Jung-geun’s statue at the very spot where I, a homeless boy with a rat-gnawed haircut and rustic clothes, once slept. My heart aches for the foolish citizens who, oblivious to their own suffering, continue to vote for corrupt politicians. I share Ahn Jung-geun’s sentiment.

You have met me at this historical turning point, and with me, financial worries will cease. My spiritual economy will not harm the environment; it will be entirely eco-friendly, yielding high returns. Korea will become the spiritual center of the world, not Mecca. Seoul, the core of the universe, is where the soul resides, and I embody Seoul. I bring the spiritual economy, which will transform the world without conflict. As people receive Archangels, they will realize that Heaven controls all. They will understand that matter is not merely physical but imbued with spirit and intelligence. The Archangel, a divine entity, knows all secrets, including personal information and future events. It is a supercomputer beyond quantum capabilities. The hardships I endured to bring this divine power to Earth are a testament to my “in-go” (endurance of suffering), not mere “in-nae” (patience).

My profound understanding of numerical systems, far beyond the comprehension of economists, enables me to implement “active fiscal expansion.” While economists struggle with large numbers, I grasp them instantly. This allows me to expose the ignorance of those who exploit the populace. For instance, real estate speculation, a problem created by politicians, can be easily solved by limiting price increases to the inflation rate. This simple legal amendment would stabilize the market. Politicians, however, profit from this speculation, creating unearned income that fuels labor unrest. Upon my presidency, I will honor past real estate gains and abolish capital gains tax on existing properties, encouraging sales. However, properties purchased after my inauguration will be subject to price controls based on inflation, ensuring market stability. Real estate prices will be determined by government-published inflation rates, eliminating speculative profits.

I will construct one million housing units in the Yongsan U.S. military base area, accommodating two to three million people. The ground floor will be entirely green space, with apartments built on elevated pillars, preserving the park-like environment. Underground parking will be automated, eliminating traffic and theft. Dedicated underground tunnels for delivery vehicles will ensure safety and efficiency. These 50-story apartments, offered free to married couples, will be a marvel of advanced design. The first floor will house bicycle storage, allowing residents to cycle to the Han River and beyond. The rooftops will be interconnected, forming a vast park for walking and cycling, extending to Seoul Station and Namsan. This will revolutionize transportation and create a utopian living environment.

This initiative is part of the “life economy,” which includes biotechnology, DNA research, and stem cell technology, leading to the creation of organs and the eradication of disease. Beyond this lies the “quantum economy,” and ultimately, the “spiritual economy,” which I embody. The life economy will thrive by leveraging the spiritual economy. For example, my photographs, when incorporated into products, will eliminate the need for preservatives, which are detrimental to health. This will prevent diseases caused by food spoilage and chemical additives. My presence in the presidential office will prevent corruption, just as my image prevents decay. I will cleanse the nation of corrupt politicians, allowing the life, quantum, and spiritual economies to flourish, ensuring a healthy and beautiful existence for all.

The spiritual economy, unique to my presence, will continue even after I depart, as my photographs will retain their power. A foundation will manage this, and a unified world will control it. My design for the Yongsan apartments, a city within a city, will house 3 million people. Commercial spaces within this complex will be sold, generating sufficient funds to construct the entire project without government expenditure, as the land is national property. This innovative approach will provide housing for young couples, encouraging marriage and childbirth. Residents will pay only maintenance fees, and divorce or property ownership will necessitate vacating the premises, ensuring a continuous supply of housing for newlyweds. This will create a paradise on Earth, a dream destination for young couples.

The current Yongsan area, largely underutilized as a park, will be transformed into a vibrant community. The Haneulgung, located near Samgaksan, Dobongsan, Gyemyeongsan, and Goryeongsan, is intrinsically linked to Seoul. The advanced facilities of the Yongsan apartments will eliminate all inconveniences. Waste will be automatically transported and converted into fuel, eliminating the need for individual heating or water management. This self-sustaining city, twice the size of Daejeon, will be a testament to my vision.

Today, on my birthday, I reflect on my journey from the Namsan rabbit hole to this moment, where I present my vision for the Yongsan apartments and a new era of prosperity. This period, from December to January, is my birthday season, a time of profound significance. My visit to the rabbit hole was divinely guided, a reminder of my humble beginnings as a homeless boy. My true home is Haneulgung, with the Blue House serving as a temporary annex during my presidency. I will return to Haneulgung by 5 PM daily to bestow Archangels upon all who seek them. This is my design for the Haneul Apartments, a mixed-use complex with commercial spaces and residential units, seamlessly integrated with existing transportation networks. The rooftops will be interconnected, forming a vast park, creating an unparalleled living experience.

I was gifted a beautifully crafted wooden ball by Ahn Jung-geun, a symbol of his spirit. We must approach this election with clarity, for it will usher in the life, quantum, and spiritual economies, making everyone prosperous. I extend my heartfelt blessings on this auspicious day, my birthday, and pledge to lead us to victory in the 20th presidential election.

Central Questions & Answers

1. What is Huh Kyung-young’s Vision for a “Money-Worry-Free” World?
   Question: How does Huh Kyung-young propose to create a world where people no longer worry about money, and what specific policies would he implement to achieve this?
   Answer: Huh Kyung-young aims to eliminate financial worries through policies like a 100 million won emergency living subsidy and a monthly 1.5 million won national dividend. the necessary funds are fully secured and these promises will be kept. This is part of his “Huh Kyung-young Nomics,” which utilizes “aggressive fiscal expansion” (양적 완화) to inject capital directly into the economy, thereby increasing economic scale and alleviating household debt. For instance, a family of four would receive 400 million won, enabling them to pay off debts and even purchase land.
   Key Quote: “All resources are perfectly secured, so promises will definitely be kept.”

2. How Does Huh Kyung-young Address the Housing Crisis for Young People in Korea?
   Question: What is Huh Kyung-young’s solution to the housing challenges faced by young people, particularly regarding marriage and starting a family in Korea?
   Answer: Huh Kyung-young proposes building 1 million “Sky Apartments” (하늘 아파트) in the Yongsan U.S. military base area. These 50-story apartments would be free for married couples who do not own a home, requiring only management fees. The design includes ground-level parks, underground parking, and interconnected rooftop green spaces, creating a utopian living environment. If a couple divorces or purchases a home, they must vacate the apartment, encouraging stable marriages and providing opportunities for other newlyweds.
   Key Quote: “If you get married, you can move in for free… If you divorce, you have to leave.”

3. What is Huh Kyung-young’s Perspective on War, Global Unity, and Defense Spending?
   Question: What are Huh Kyung-young’s views on the causes and solutions to global conflict, and how does he envision a unified world without the need for extensive national defense?
   Answer: Having witnessed the devastation of war firsthand in Korea and Vietnam, Huh Kyung-young believes that national defense spending is a waste. He advocates for global unification under a single “Earth Defense Force” of approximately 100,000 personnel, equipped with advanced weaponry to maintain order, not to fight other humans. redirecting current global defense budgets (e.g., 50 trillion won for Korea, 500 trillion won for the U.S. and China) could solve world hunger, eliminate deserts, and create a global paradise.
   Key Quote: “If the world is unified, do we need 50 trillion won? If we collect all the defense budgets worldwide, the world becomes a paradise.”

4. What is the Concept of “Spiritual Economy” (영성 경제) According to Huh Kyung-young?
   Question: What does Huh Kyung-young mean by the “Spiritual Economy” (영성 경제), and how does he believe it will transform global wealth and human well-being?
   Answer: The “Spiritual Economy” is a future economic system where spiritual services and energies become valuable commodities, generating wealth without significant production costs. Huh Kyung-young claims to be the catalyst for this, offering “Archangel” (대천사) energy that can provide immense benefits, including health and prosperity. He envisions Haneulgung becoming a global spiritual center, attracting people worldwide and channeling immense wealth into Korea. This economy is characterized by high profitability (99% profit margin) and environmental sustainability, as it doesn’t involve traditional manufacturing.
   Key Quote: “The Spiritual Economy, where spiritual work becomes a product, spreads throughout the world, and this becomes money.”

5. How Does Huh Kyung-young View the Role of Political Leaders and the Current Political Landscape in Korea?
   Question: What is Huh Kyung-young’s critique of existing political leaders and the current political system in Korea, and what alternative does he offer?
   Answer: Huh Kyung-young criticizes current politicians for engaging in power struggles, leading to national division and economic stagnation. He predicts cycles of impeachment and political instability if the current two-party system continues. politicians intentionally suppress his message because his policies (like basic income) are superior and would expose their incompetence, leading them to “mental re-education camps.” He believes he is the only one who can genuinely solve the nation’s problems.
   Key Quote: “Why do politicians prevent Huh Kyung-young from appearing on TV? If he appears, they’ll go to mental re-education camps.”

6. What is the Significance of Huh Kyung-young’s Childhood Experiences in Seoul?
   Question: How do Huh Kyung-young’s early life experiences, particularly his time in Seoul’s “Rabbit Hole” (토끼굴), shape his worldview and political aspirations?
   Answer: Huh Kyung-young recounts sleeping in a “rabbit hole” near the An Jung-geun statue in Namsan, Seoul, as a homeless child after the Korean War. This experience of poverty and witnessing the city’s devastation fueled his resolve to eliminate war and suffering. Despite his difficult circumstances, he dreamed of world unification and alleviating human hardship. This personal history underscores his commitment to creating a better world, free from the struggles he endured.
   Key Quote: “Lying there, sleeping in the cave of Namsan Children’s Park, what did I think about? World unification.”

7. What is Huh Kyung-young’s Stance on Historical Issues with Japan, particularly Regarding Dokdo and Apology?
   Question: What is Huh Kyung-young’s perspective on Japan’s historical actions, specifically concerning the Dokdo islets and the need for a sincere apology?
   Answer: Huh Kyung-young strongly condemns Japan’s claim over Dokdo in its textbooks, viewing it as a precursor to future conflict. He demands a sincere apology from the Japanese Emperor for past atrocities, stating that financial compensation (like the claims settlement fund) is insufficient. He believes that a true apology requires continuous remorse, similar to how one would apologize for causing a fatal accident. He also mentions that Tsushima (Daemado) historically belonged to Korea, with a significant Korean population and ancestral graves.
   Key Quote: “Teaching children in their textbooks that Dokdo is their land is unforgivable. That speaks of future war.”

8. How Does Huh Kyung-young Connect His “Spiritual Energy” to Practical Solutions like Health and Food Preservation?
   Question: How does Huh Kyung-young claim his “spiritual energy” can be applied to practical aspects of life, such as improving health and preserving food without artificial additives?
   Answer: his “spiritual energy” can prevent decay and disease. He suggests that his image or “spiritual video” can be incorporated into products like milk or plastics to eliminate the need for preservatives, which he blames for many modern illnesses like atopic dermatitis. He believes this would lead to healthier lives and a “life economy” (생명 경제) where people are free from the harmful effects of artificial additives.
   Key Quote: “If you don’t put preservatives in milk, it’s important, but other products won’t need preservatives either… Life becomes healthy.”

Top 3 Recommended Questions:
What is Huh Kyung-young’s Vision for a “Money-Worry-Free” World?
How Does Huh Kyung-young Address the Housing Crisis for Young People in Korea?
What is the Concept of “Spiritual Economy” (영성 경제) According to Huh Kyung-young?

What is the core message of this lecture? Huh Kyung-young promises to create a world free from financial and family worries by implementing policies like a 100 million won emergency living fund and a monthly 1.5 million won national dividend.

1. Introduction to Huh Kyung-young’s Political Platform
   Huh Kyung-young criticizes the unfair election system and outlines his key policies to address national issues, focusing on financial relief for citizens.

1.1. Critique of the Election System
the current election system is unfair.
candidate numbers should be determined by lottery, as Korea is not an illiterate nation, making candidate numbers unnecessary.
media outlets unfairly promote major party candidates (numbers 1 and 2) while restricting his party, the National Revolutionary Party, from even using his name in promotional materials, which he views as an abuse of power and human rights violation.

1.2. Promise to Address National Issues
Huh Kyung-young prioritizes policies to alleviate public hardship and prevent national decline.
His main promises include a 100 million won COVID-19 emergency living fund and a monthly 1.5 million won national dividend.
He assures that all necessary funds are secured, guaranteeing these promises will be kept.
He aims to create a world where all citizens are free from financial worries.

2. Early Life Experiences and Vision for World Peace
   Huh Kyung-young shares his difficult childhood experiences in post-war Seoul, which inspired his vision for world peace and the elimination of war.

2.1. Childhood Hardship in Post-War Seoul
Huh Kyung-young recounts his first night in Seoul, sleeping in a “rabbit hole” near the Ahn Jung-geun statue in Namsan Park.
He describes the city as desolate and war-torn, with most buildings destroyed.
He explains that he slept in the rabbit hole to avoid police patrols and the curfew, which he was unaware of as a young boy.
He recalls his emotional reaction upon seeing Seoul, crying at the station due to the city’s devastation and the personal pain of his parents’ separation there.
He describes his appearance as a child, with a “rat-eaten” haircut and worn-out rural clothes, feeling out of place in Seoul.

Huh Kyung-young reflects on his difficult past, including his father’s execution and his mother’s passing, which led him to return to Seoul after 14 years.
He mentions that people, including his elementary school principal, encouraged him to go to Seoul for education, believing his parents were there, despite knowing his father died in Seoul and his mother in the countryside.
He traveled to Seoul by stowing away on a train, observing the dirty shoes of other passengers, which reflected the poverty of the time.

2.2. Vision for World Peace and Unity
his difficult experiences as a homeless boy in Namsan inspired his dream of world unification.
He felt heartbroken seeing people suffer and believed that eliminating war was essential.
He envisioned using global defense budgets, which currently amount to trillions of won (50 trillion for Korea, 500 trillion for the US and China), to solve world hunger, eliminate yellow dust, and turn deserts into green lands.
He proposes a unified world with a single Federal Army of about 100,000 soldiers, called the Earth Defense Force, equipped with advanced weapons to maintain global order, not to fight other humans.
He believes that a World Federal President would hold the authority over this force.

3. Experiences in the Vietnam War and Critique of Japanese Historical Revisionism
   Huh Kyung-young recounts his direct experience with the brutality of the Vietnam War and criticizes Japan’s stance on historical issues, particularly regarding Dokdo and apologies for past actions.

3.1. Witnessing the Horrors of the Vietnam War
Huh Kyung-young describes his direct observation of the Vietnam War, where he witnessed soldiers being forced out of helicopters to their deaths.
He recounts seeing a lieutenant kick soldiers out of a helicopter from about 5 meters up, knowing they would die from booby traps below.
many soldiers died instantly upon landing due to hidden explosives and booby traps.
He notes that an entire regiment was wiped out in the Anke Battle, and he was part of the emergency troops sent to replace them.
He highlights that many current presidential candidates have no experience in war, unlike him, who witnessed the Korean War’s aftermath and the Vietnam War firsthand.

3.2. Criticism of Japan’s Historical Stance
Huh Kyung-young criticizes Japan’s historical revisionism, especially regarding Dokdo.
teaching children in textbooks that Dokdo is Japanese territory is unacceptable and could lead to future conflict.
He mentions that Tsushima Island (Daema-do) was historically Korean territory, with 50% of its current population being Korean descendants and many ancestral tombs there.
He demands an apology from the Japanese Emperor, stating that financial compensation (like the claims settlement fund) is not a substitute for genuine remorse.
He notes that international media and even the US tend to side with Japan due to its economic power, making it difficult for Korea to assert its position.
He believes that if he becomes president, the Japanese Emperor would kneel before him, acknowledging his spiritual authority.
he will eventually unite the world with Japan but currently needs to address these historical grievances with Japan, inspired by the spirit of Ahn Jung-geun.

4. Communication Strategy and Public Perception
   Huh Kyung-young discusses his unique communication methods, including direct phone calls to citizens, and addresses public misconceptions about his actions, such as “levitation.”

4.1. Direct Communication with Citizens
Huh Kyung-young explains his use of direct phone calls to citizens as a way to bypass media censorship.
He spends billions of won on these weekly calls to inform the public about his candidacy and policies, as he is often excluded from mainstream media.
He acknowledges that some people find these calls annoying, but others, initially skeptical, become his supporters after researching him online.

4.2. Addressing Misconceptions and Public Image
Huh Kyung-young clarifies that his “levitation” acts are a way to lower his authority and connect with children.
He believes that by acting somewhat “silly” or “foolish,” he can communicate more effectively with children, making them see him as a friend rather than a distant authority figure.
He compares this approach to a father who pretends not to know things to encourage his son to learn and communicate.
his spiritual energy and martial arts skills (60th dan in various martial arts) allow him to perform such feats, which he uses to engage children.
He notes that religious figures like Jesus also emphasized being childlike to enter heaven, supporting his approach to communication.

Huh Kyung-young observes that his support base is strongest among younger generations (20s and 30s), while older generations (40s-70s) tend to support other parties.
He predicts that as the election approaches, older voters will also support him once they understand his financial policies.
He believes that once he appears in TV debates, older voters will shift their support to him.

5. Critique of Current Political Landscape and Economic Policies
   Huh Kyung-young criticizes the current political system, predicting instability and economic stagnation, and proposes his “Huh Kyung-young Nomics” based on aggressive fiscal expansion.

5.1. Instability of the Current Political System
Huh Kyung-young predicts that if the opposition party wins the election, it will lead to immediate impeachment and further political instability.
the current political climate, where parties seek to imprison former or current presidents, creates a cycle of sacrifice and repeated elections, which is a waste of national resources.
He claims to have accurately predicted past political events, such as Park Geun-hye’s impeachment and the pardons of Lee Seok-ki and Han Myeong-sook, demonstrating his foresight.
the opposition’s promise of “regime change” is misleading, as a divided National Assembly (where the ruling party has fewer than 180 seats) would inevitably lead to impeachment, as seen with Park Geun-hye.
He warns that such political turmoil would exacerbate economic hardship and the COVID-19 crisis.

5.2. Proposed Economic Policies: Huh Kyung-young Nomics
Huh Kyung-young proposes his economic plan, Huh Kyung-young Nomics, which involves aggressive fiscal expansion (양적 완화).
He criticizes current politicians for lacking the vision and courage to implement such policies, calling them “cowards”.
He explains that “aggressive” fiscal expansion requires a leader with exceptional foresight, capable of seeing “a thousand miles while sitting and ten thousand miles while standing”.
He cites historical examples like Abenomics in Japan and Roosevelt’s New Deal in the US as successful implementations of aggressive fiscal expansion.
He promises to give 100 million won to every citizen over 18, which would mean 400 million won for a family of four, helping them pay off debts and even purchase land.
He also plans to provide 300 million won for marriage expenses, which would help young people afford housing and encourage marriage.

6. Vision for a New Economic Paradigm and Urban Development
   Huh Kyung-young outlines his vision for a new economic system based on spiritual, life, and quantum economies, alongside a revolutionary urban development plan for Yongsan.

6.1. The Spiritual, Life, and Quantum Economies
Huh Kyung-young introduces the concept of a Spiritual Economy (영성 경제), which he believes will transform the world.
This economy is based on spiritual products and services, such as the “Archangel” (대천사) blessing, which has no production cost and generates immense profit (99% profit margin).
if he becomes president, 5,000 people would visit him daily for the Archangel blessing, generating 500 billion won per day.
This influx of wealth would flow into Korea, making it a spiritual hub and allowing him to hire more public officials to teach Korean globally, further fueling the spiritual economy.
the Spiritual Economy is the highest form of economy, encompassing the Life Economy (생명 경제) and Quantum Economy (양자 경제).

Huh Kyung-young explains the Life Economy as focusing on health and longevity.
He proposes using his “photo” (spiritual energy) to eliminate the need for preservatives in food and medicine, which he claims cause diseases like atopic dermatitis and organ damage.
He believes that by removing preservatives, people will become healthier, and the Life Economy will flourish.
his presence in power would prevent corruption in politics and society, just as his “photo” prevents decay in material things.

the Spiritual Economy, and to some extent the Life and Quantum Economies, depend on his presence.
He suggests that even after he is gone, his “photo” could continue to be used, with a foundation or the unified world controlling its ownership.
He envisions a future where scientists would experiment with his “photo” and promote its benefits globally, further boosting the economy.

6.2. Revolutionary Urban Development in Yongsan
Huh Kyung-young proposes building one million apartment units in the Yongsan US military base area.
This development would house 2 to 3 million people, creating a city twice the size of Daejeon.
The apartments would be 50 stories high, built on tall pillars, leaving the ground level as a vast park with green spaces and views of Namsan and the Han River.
The ground level would be entirely green space for walking and cycling, with no cars.
Parking would be entirely underground, with automated systems where residents drop off their cars at the entrance, eliminating the need for personal driving within the complex.
Dedicated underground tunnels would handle all deliveries, preventing delivery vehicles from entering residential areas and ensuring safety.

Huh Kyung-young details the unique features of the Yongsan apartment complex.
The rooftops of the 50-story buildings would be connected by pathways, forming an elevated park system where residents can walk or cycle to various parts of Seoul, including Seoul Station and Namsan.
This design would eliminate traffic congestion and reduce commute times for young people, who currently spend hours traveling.
The apartments would be provided free of charge to newly married couples who do not own a home, with the condition that they must vacate if they divorce or purchase another property.
This policy aims to boost marriage and birth rates in Seoul, making living in Yongsan a dream for young couples.
The construction costs would be covered by selling commercial spaces within the complex, requiring no government funds.

7. Conclusion: The Historical Turning Point and Huh Kyung-young’s Role
   the current era is a critical historical turning point, with his arrival marking the beginning of a new spiritual economic era that will bring prosperity and peace.

7.1. The Significance of the Current Era
Huh Kyung-young declares that the present time is a major historical turning point (역사적 변환기).
his presence in Korea signifies this transformation, leading to a Spiritual Economy that will make the world prosperous.
He recounts revisiting the “rabbit hole” in Namsan on his birthday, where he once slept as a homeless boy, and realizing that the Ahn Jung-geun statue now stands there, which he interprets as a significant message.
He empathizes with Ahn Jung-geun’s frustration over the nation’s suffering and lack of leadership, comparing it to his own feelings about the current political situation.
He describes Ahn Jung-geun’s act of shooting Ito Hirobumi as a self-sacrificial act for the nation, reflecting a profound sense of patriotism.
He notes that Japanese public opinion on Ahn Jung-geun is divided, with some viewing him as a terrorist and others as a patriot, even having shrines dedicated to him.

7.2. Call to Action and Promise of a Prosperous Future
Huh Kyung-young urges citizens to recognize the importance of this historical moment and support him to achieve a future free from financial and family worries.
He promises that the Spiritual Economy will be environmentally friendly, highly profitable, and establish Korea as the spiritual leader of the world.
He explains that his spiritual energy, embodied in the “Archangel” blessing, can reveal secrets and guide people, demonstrating a divine power beyond any supercomputer.
He describes his life as a history of “ingo” (인고), enduring immense suffering and hardship, rather than mere “patience” (인내), which he believes is a testament to his divine mission.
his deep understanding of complex numerical systems, far beyond what economists comprehend, enables him to implement aggressive fiscal expansion.
He criticizes politicians for manipulating real estate prices for their own gain, leading to worker exploitation, and proposes a simple law to cap property price increases at the inflation rate.
He promises to stabilize the real estate market by allowing current owners to sell without capital gains tax, but future sales would be limited to the inflation rate.

1. The Injustice of Electoral Regulations and the Vision for National Prosperity

The current electoral system, which determines candidate numbers by lottery, is fundamentally unnecessary in a literate nation. Despite this, media outlets prematurely designate major party candidates as numbers one and two, promoting them relentlessly. In stark contrast, the National Revolutionary Party’s candidate, Huh Kyung-young, is prohibited from even using his name in promotional materials. This constitutes a clear overreach of authority and a violation of human rights. Those responsible for creating and implementing such unfair election laws, and those who conduct unfair elections, will face the judgment of both the heavens and the people. To avert national decline and revitalize the livelihoods of the populace, God-man Huh Kyung-young has prioritized two key pledges: an emergency COVID-19 relief fund of 100 million Korean Won and a monthly National Dividend of 1.5 million Korean Won. All necessary financial resources have been meticulously secured, ensuring these promises will be fulfilled. God-man Huh Kyung-young is committed to creating a vibrant world where no citizen worries about money.

2. A Childhood in Post-War Seoul: Seeds of Global Unity
   Today marks the 1,316th Saturday lecture, and it is the first lecture of 2022. We visited the statue of Ahn Jung Geun in Namsan. I addressed Japan from that very spot, which is in front of the Children’s Grand Park, or rather, the Children’s Hall, within what was once Namsan Park. When I first arrived in Seoul as a child, this area was Namsan Park, and it featured a “rabbit hole”—a tunnel-like structure for children to play in. Unable to afford lodging, I slept in that rabbit hole, using a bundle of books as a pillow. Police patrols, enforcing a curfew I was unaware of, would apprehend anyone found in the park late at night. Seoul was a desolate place after the war, a mere 15 years after its conclusion and 13 years after liberation. Most buildings were in ruins, a true wasteland. Only a few structures like Hwashin Department Store and Seoul Station remained. Looking upon Seoul from the station, I wept for a long time. The city bore the scars of war, and I knew of the many who had perished while fleeing. My mother and I had successfully escaped Seoul, but I returned 14 years later. The sight of Seoul filled me with a profound sense of gratitude, even though I am not an ordinary person. My heart ached. My father had been executed at Seodaemun Prison 14 years prior, and my mother had passed away in the countryside after taking me to Jinju. Stepping onto Seoul soil again, even as a child, brought a strange mix of emotions. My hair was unevenly cut with scissors, like a child whose hair had been gnawed by rats, and I wore simple, coarse village clothes. No one in Seoul dressed like me. I went to Namsan to find a place to sleep, hiding in the rabbit hole of the children’s playground, constantly fearing arrest by the police. I spent that first night in Seoul, hungry and alone, in that tunnel. The sounds of the night watchman’s stick echoed, making Seoul feel very harsh.

Lying in that rabbit hole, a homeless boy in Namsan Children’s Park, I contemplated the unification of the world. My purpose, having come from White Heaven, was to achieve this, but the path was incredibly arduous. I could not turn back; I had to proceed, having arrived in this world. Witnessing the suffering of people was heartbreaking. Though a child in body, I possessed the wisdom of an elder within. Observing post-war Seoul, I resolved to eliminate war. I believed that through global unification, defense expenditures alone could alleviate world hunger, eliminate yellow dust, and transform deserts into green lands. We spend 50 trillion Korean Won on defense. If the world were unified, would this be necessary? The United States spends 500 trillion Korean Won, and China spends 500 trillion Korean Won. If all global defense budgets were pooled, the world would become a paradise. Nations currently view each other as adversaries, but this is futile. Look at the United States, 50 states united as one. Yet, why do they still have a defense budget? Why do they conduct nuclear tests in Nevada? It is because other nations exist. If the world were unified, such actions would be unnecessary. We would have a single, federal army, perhaps 100,000 strong, like the current UN forces. This “Earth Defense Force” would exist solely to defend Earth from external threats, not to fight among ourselves. Equipped with advanced weaponry, this force would maintain global order under the authority of a World Federal President. I resolved to create such a world.

3. Witnessing the Horrors of War: A Personal Account
   Looking down at Seoul, I was determined to abolish war. This led me to Vietnam, where I witnessed war firsthand. It was my first direct experience of combat. I saw a platoon leader kick a soldier out of a helicopter because he was reluctant to jump. The soldier screamed as he fell, and from below, it was clear that all who jumped were killed by the Viet Cong. Not a single person survived. Even as soldiers were deployed, ten out of ten would die upon landing. Yet, the platoon leader would shout, “Get down, you bastard!” and kick them out. The soldiers would cry out for their mothers as they fell to their deaths.

Do our presidential candidates, or any of you, truly understand war? Has anyone among them served in combat or witnessed the Korean War? You truly do not know what war is. They kick precious sons out of helicopters hovering five meters above the ground. Soldiers, fully armed, would jump, often breaking their heads or legs. The Viet Cong had set up booby traps, tripwires connected to bombs, just five meters below. Helicopters would explode if they touched these wires, which were invisible in the dark. The pilots were so terrified that they would drop soldiers from a height of about five meters, roughly the height of a roof. The impact was immense, and soldiers would die before they could even regain their senses, ambushed by the Viet Cong. An entire regiment was wiped out in the Battle of An Khe. While I cannot disclose specific military terms, many Korean soldiers died in that battle. Out of 5,000 Korean casualties in Vietnam, a significant number perished at An Khe. We were deployed as reinforcements to An Khe, a desperate measure near the end of the Vietnam War. I went into that death trap. Would I die? No, I would not, but I witnessed it all vividly. I understood the full extent of human warfare and devised countermeasures.

4. The Legacy of Separation and the Call to Action
   I gazed upon Seoul, a city ravaged by the Korean War, and my heart ached. It was where my mother and father had been separated. My name, Huh Kyung-young, contains the character for Seoul, reflecting my childhood longing for the city. Despite knowing my father had died in Seoul and my mother in the countryside, people would tell me, “Your parents are in Seoul; you must go to Seoul to study.” My elementary school principal and teachers all urged me to go to Seoul. I went. I rode the train without a ticket, hiding under a seat, my body fitting perfectly. I saw people’s dirty shoes, a sign of the poverty of the time. The train conductor, like a Japanese official, would check tickets, and I could see his shoes as he passed. I was terrified of being caught. I arrived in Seoul after an arduous journey.

Today, I visited the Ahn Jung Geun memorial in Namsan. Some in Japan might demand that I, Huh Kyung-young, step down as president and apologize for past events. But what did I say about Tsushima Island? It faces the bay, and many Koreans from Busan and Jinju live there. Even today, 50% of its population is Korean, and our ancestors’ tombs are scattered across the island. Tsushima was once ours. Japan now claims Dokdo as its territory, and I cannot forgive them for teaching this to their children in textbooks. This is a prelude to future conflict. Japan is wealthy and powerful. If their children are educated this way, what will happen? Instead of apologizing for past wars, they are creating a potential army and educating them for future conflict. That is why I demanded today that the Japanese Emperor apologize. We are not asking for Tsushima back. Why do they claim a perfectly good island as their own? They are instigating international disputes, believing our power is weaker than theirs, and intend to seize it by force.

Unfortunately, the global media, and even the United States, side with Japan due to its wealth, effectively silencing Korea. But now, they have met their match. If I become president, I possess spiritual energy. The Japanese Emperor will kneel before me. Does financial compensation, like the claims settlement funds, constitute a true apology? If someone kills a child in a traffic accident, does compensation end the matter? Should they not apologize every time they see the grieving parents? It is unacceptable to say, “I apologized once, why do you keep asking for more?” They must feel remorse every time. Yet, Japan has never offered a proper apology. Can we forgive that? This is a serious issue. While I envision a future where Korea and Japan unite to unify the world, for now, we must confront Japan on this matter, in the spirit of Ahn Jung Geun.

Ahn Jung Geun, despite his desire to advocate for peace in Asia, was silenced by Japan. Similarly, my efforts to inform the public are blocked. That is why I make personal calls to you, spending billions of Korean Won each week. Who else would spend so much money to do this? Since the media portrays me as not running for president, I have no choice but to reach out. I am simply greeting you and asking for your support in the election. There is nothing wrong with that. Some complain about receiving my calls during study time, but those people are not my supporters. They are already committed elsewhere. However, some, annoyed by the frequent calls, looked me up on YouTube, wondering how I could afford it. After watching my videos, they realized their mistake and apologized, admitting they had underestimated me. They had thought I was ignorant, performing “levitation” for children. But this was merely me lowering my authority to connect with children. I act a little foolishly to communicate with them, so they see me as a friend. If a father is always authoritarian, communication with his son is impossible. A father should ask his son questions, even if he knows the answers, to encourage him. This fosters a good relationship. My “levitation” is similar; it encourages children to exercise. I possess over 60 martial arts degrees and spiritual energy, allowing me to perform such feats. This is how I engage with children.

5. The Shifting Political Landscape and the Perils of Division
   My supporters are primarily in their 20s and 30s, while those in their 40s and 50s largely support the Democratic Party, and those in their 60s and 70s support the People Power Party. However, the support of the younger generation is formidable. As the presidential election approaches, support from older generations will also increase as they begin to consider the financial implications of my policies. Currently, they are prevented from knowing about me, their mouths, ears, and eyes are covered. But when they see me in televised debates, what will happen? Older people may shift their support to me.

The idea of a power transfer, with the opposition party taking power after the current administration, is misguided. If the current opposition wins, they would have around 100 parliamentary seats. If the ruling party loses and power shifts, the opposition would still have only about 100 seats. This would immediately lead to impeachment. There would be no time; impeachment proceedings would begin as soon as the new president takes office. One candidate seeks to imprison the former president, while another seeks to remove the sitting president. This would result in two victims, and another presidential election would be held within four months. Do you want this?

I predicted that Park Geun-hye would be pardoned this year, along with Lee Seok-ki and Han Myeong-sook. I also said that Lee Myung-bak would likely be released with Kim Kyoung-soo when President Moon Jae-in leaves office. Have my predictions ever been wrong? I am the only one on Earth who has made such predictions. During Park Geun-hye’s presidential campaign, I predicted on live television that she would win with 51% of the vote and be impeached within three to four years due to public protests. This was because her party had fewer parliamentary seats than the opposition. Despite this, she, being a strong woman, endured for four years. Impeachment could have happened at any time, but she was given four years because she was a woman. The current opposition’s call for a power transfer is misleading the public. What would they achieve? Immediate impeachment. What would they offer the people? Immediate impeachment. Are the 200 members of parliament fools? They are powerless against a supermajority. A party with 100 seats cannot withstand impeachment by 200. Do we want another impeachment crisis? Do we want to return to a state of impeachment as soon as Park Geun-hye is released? We would be starving. COVID-19 would rage, and they would be fighting for power. This call for a power transfer, creating a divided parliament, would only lead to another presidential election. This is a waste of national resources. Even a child knows this.

6. Economic Vision: From Quantitative Easing to Spiritual Economy
   Politicians prevent me from appearing on television because if I did, they would be the ones sent to re-education camps. The public is beginning to understand who I am and that my policies overlap with theirs, or rather, that theirs are mere imitations of mine. While they offer “basic income” in name, I offer a tangible 1.5 million Korean Won. If I appear, they have no chance. They would be sent to re-education. If I were to properly inform the public on television, this election would be a disaster for them. That is why they block me. You must spread the word. If hundreds of millions of flyers are distributed, things will change. You must dedicate yourselves fully, even if your feet bleed and swell. You must inform everyone you know. You must risk your lives to spread the truth.

I remember sitting in the rabbit hole in Namsan, looking at the dark sky, longing to return to the White Heaven. This world was so cold and harsh. I wished to return a hundred, a thousand times. White Heaven was a paradise compared to this. My suffering here was not my own doing; it was orchestrated by the angels below. It was a harsh setup. I ate dry biscuits, my dinner, and looked at the night sky from the cave. I could see the lights of countless homes in Seoul, but I had no place to go. Even after the war, many homes had paper windows, and the lights of the “Liberation Village” below, where refugees from North Korea lived in shacks, were visible. Though they were mere shacks, families were together inside. It was a poignant sight. I had no water, only dry biscuits, and that first night in Seoul is unforgettable. I also felt fear, wondering if the night watchmen would check the rabbit hole, or if criminals might be hiding there.

This “historical turning point” is my very presence on the Korean Peninsula. My arrival signifies a historical transformation for Korea. The ultimate transformation for Korea will be the “Spiritual Economy,” where I will make the world prosperous. This is not a production-based economy. The Spiritual Economy is where spiritual work becomes a commodity, spreading throughout the world and generating wealth. Unlike factory production, the Spiritual Economy has no significant production costs. I will initiate this Spiritual Economy globally. Spiritual centers will be established worldwide, and the money flowing through them will control the global economy. Other economies yield only 1-3% profit after taxes. However, the future Spiritual Industry will yield 99% profit. There are no manufacturing costs. When I bestow an Archangel, there are no costs involved, except perhaps for a small badge. This demonstrates the Spiritual Industry. Giving a 100 million Korean Won spiritual gift takes only one second. If I become president, 5,000 people will come daily, generating 500 billion Korean Won per day. People will come from all over the world to receive Archangels. This news will spread to Japan, China, Russia, and the UK, and their wealth will flow into Korea. My presence is an immense fortune for you.

I will double the number of civil servants and send them worldwide to teach the Korean language. Young people will establish Korean language academies globally, funded by the government due to abundant resources. As they teach Korean, they will also ignite the Spiritual Industry. Knowing Korean will facilitate greater engagement with the spiritual realm. While foreign language speakers will receive spiritual guidance at Haneulgung, knowing Korean will be beneficial. The Korean language will be promoted globally, making it the easiest language for everyone to learn on their phones. Our young people will be dispatched as Korean language teachers worldwide. The world’s history will change. You must decide whether to establish Huh Kyung-young as the leader of the Spiritual Industry. Even if I do not become president, many will still come to Haneulgung. But global promotion is fastest through the presidency. We must not forget this historical turning point. I stand here at this pivotal moment.

7. The Profound Philosophy of Ahn Jung Geun and the Spiritual Path
   I have given countless spiritual lectures, but today, on New Year’s Day, my birthday, I visited Namsan, the very rabbit hole where I once slept. I was unaware that the statue of Ahn Jung Geun stood there. This holds a message. I understood his profound frustration. The nation was in peril, the people suffering, and no one could properly advocate for Korea’s independence. His heart must have been bursting. When he shot Ito Hirobumi, Japan’s first prime minister, he was metaphorically shooting himself first. He shot Ito Hirobumi for the nation, with the feeling of sacrificing himself. He had never met the man, yet he shot him. And Ito Hirobumi died. Ahn Jung Geun was arrested. Claims that Ahn Jung Geun’s shot missed or that someone else shot Ito Hirobumi are false. No one else would have dared to shoot Ito Hirobumi. Ahn Jung Geun’s shot struck him directly, leading to his death that day.

In the “Five Secular Commandments” of Wonhyo, there is “Imjeonmutae,” meaning “Do not retreat in battle,” and “Salsaengyutaek,” meaning “Kill only when there is a just cause.” This was Ahn Jung Geun’s “Salsaengyutaek.” A soldier in battle cannot avoid shooting. One cannot stand by while enemies shoot at one’s parents or children. In such circumstances, one must shoot. Ahn Jung Geun did not merely shoot Ito Hirobumi; he shot himself in the heart. His philosophy is truly remarkable. There is even an Ahn Jung Geun shrine in Japan. Japanese people are divided into three groups regarding Ahn Jung Geun: those who see him as a traitor, a terrorist; those who see him as an independence fighter and patriot, understanding that they too might have acted similarly if their country were oppressed; and those who view him as a righteous patriot and courageous figure. These three opinions are roughly equal, which is why the shrine exists. If there were not enough supporters, the shrine would be destroyed. Some Japanese intellectuals even respect Ahn Jung Geun.

Today, on January 1, 2022, my birthday, I visited the place where I, a boy with unevenly cut hair, wearing simple village clothes, carrying a book bag, once slept in the rabbit hole, unaware that Ahn Jung Geun’s statue would stand there. Imagine my feelings, looking at Seoul, with no home or support, facing an uncertain future. My heart aches for the foolish citizens who, even now, are unaware of their impending doom, casting their votes for the established parties. I feel Ahn Jung Geun’s anguish.

8. The Dawn of the Spiritual Economy and a New Era
   You have met Huh Kyung-young at this historical turning point. You will no longer worry about money. To believe in Huh Kyung-young, you must believe in the future Spiritual Economy, which will cause no environmental damage. It is an economy with no environmental destruction, yet it yields high profits. The entire world will recognize Korea as the spiritual homeland, not Mecca. Seoul, the core of the universe, the core of Earth, possesses a soul. And I am Seoul. I have brought the Spiritual Economy, the economy of the soul. When the Spiritual Economy becomes known, the world will transform without conflict. People worldwide will receive Archangels. They will realize that the heavens are controlling things. When Westerners ask their Archangels if it is safe to fly, the world will have already changed. They will wonder if the Archangel, which knows all human secrets, including bank account numbers and passwords, is real or fake. They will realize that matter is not just matter, but contains energy and spirit, that it has an intelligence of 10 billion, and that the Archangel knows the future of the universe, their age, blood type, and everything else. No supercomputer or quantum computer, no matter how powerful, can compare to a single Archangel. It can even advise whether to take a flight that might crash. The Archangel I give you is God itself. The story of my suffering on Earth, to bring this to you, would make you faint if it were made into a book or movie. It is a history of endurance, but not ordinary endurance. It is a history of “ingo,” enduring all suffering.

When I speak of the Spiritual Economy, I speak of numbers beyond human comprehension: Eok, Jo, Gyeong, Hae, Ja, Yang, Gu, Gan, Jeong, Jae, Geuk, Hang. These are vast numbers. While economists struggle with numbers up to Hae, they would faint at Gu and beyond. The system changes from base-10 to base-8 at Hang. Only someone proficient in such calculations can implement “proactive fiscal expansion.” Current economists are cowards. They cannot do it. Only someone with foresight, who can see a thousand miles sitting down and ten thousand miles standing up, can achieve proactive fiscal expansion. Abeconomics and Roosevelt’s New Deal were examples of successful proactive fiscal expansion. I will implement “Huh Kyung-young-nomics” through quantitative easing, giving each person 100 million Korean Won. A family of four would receive 400 million Korean Won. Farmers, burdened by debt, often owe more than the value of their land. With this money, they can repay their debts and even buy more land. Many young people in rural areas cannot afford to marry because they lack housing. A two-room apartment for a newlywed couple costs 150 million Korean Won, and wedding expenses require about 200 million Korean Won. With my policy, a couple would receive 300 million Korean Won. If a family has two children marrying, they would receive 600 million Korean Won, leaving them with half after housing expenses. Wedding contributions would cover the rest. Parents would receive 300 million Korean Won for two weddings, plus 400 million Korean Won from the 100 million Korean Won per person, totaling 700 million Korean Won. They could repay all their debts and live peacefully, finally able to die without leaving debt to their children. This is a golden opportunity in this presidential election. But do the people know this? We must inform them, but television prevents me from doing so. If my approval rating exceeds 10%, and television stations still refuse to air me, the public will not stand for it. They will demand to know why I am not on air when I have over 10% support, especially since 5% is usually enough.

9. The Visionary Urban Planning of Yongsan and the Future of Living
   You must understand that this is a critical historical turning point. If we miss this opportunity, we will not see Huh Kyung-young again. Those who do not bleed and swell their feet distributing flyers will not be forgiven. You must share everything you know. You must risk your life to spread the truth. I remember looking at the dark sky from the rabbit hole in Namsan, longing to return to the White Heaven. This world was so cold and harsh. I wished to return a hundred, a thousand times. White Heaven was a paradise compared to this. My suffering here was not my own doing; it was orchestrated by the angels below. It was a harsh setup. I ate dry biscuits, my dinner, and looked at the night sky from the cave. I could see the lights of countless homes in Seoul, but I had no place to go. Even after the war, many homes had paper windows, and the lights of the “Liberation Village” below, where refugees from North Korea lived in shacks, were visible. Though they were mere shacks, families were together inside. It was a poignant sight. I had no water, only dry biscuits, and that first night in Seoul is unforgettable. I also felt fear, wondering if the night watchmen would check the rabbit hole, or if criminals might be hiding there.

This “historical turning point” is my very presence on the Korean Peninsula. My arrival signifies a historical transformation for Korea. The ultimate transformation for Korea will be the “Spiritual Economy,” where I will make the world prosperous. This is not a production-based economy. The Spiritual Economy is where spiritual work becomes a commodity, spreading throughout the world and generating wealth. Unlike factory production, the Spiritual Economy has no significant production costs. I will initiate this Spiritual Economy globally. Spiritual centers will be established worldwide, and the money flowing through them will control the global economy. Other economies yield only 1-3% profit after taxes. However, the future Spiritual Industry will yield 99% profit. There are no manufacturing costs. When I bestow an Archangel, there are no costs involved, except perhaps for a small badge. This demonstrates the Spiritual Industry. Giving a 100 million Korean Won spiritual gift takes only one second. If I become president, 5,000 people will come daily, generating 500 billion Korean Won per day. People will come from all over the world to receive Archangels. This news will spread to Japan, China, Russia, and the UK, and their wealth will flow into Korea. My presence is an immense fortune for you.

I will double the number of civil servants and send them worldwide to teach the Korean language. Young people will establish Korean language academies globally, funded by the government due to abundant resources. As they teach Korean, they will also ignite the Spiritual Industry. Knowing Korean will facilitate greater engagement with the spiritual realm. While foreign language speakers will receive spiritual guidance at Haneulgung, knowing Korean will be beneficial. The Korean language will be promoted globally, making it the easiest language for everyone to learn on their phones. Our young people will be dispatched as Korean language teachers worldwide. The world’s history will change. You must decide whether to establish Huh Kyung-young as the leader of the Spiritual Industry. Even if I do not become president, many will still come to Haneulgung. But global promotion is fastest through the presidency. We must not forget this historical turning point. I stand here at this pivotal moment.

10. The Interconnectedness of Life, Quantum, and Spiritual Economies
    The current political system allows for real estate speculation, enriching a few at the expense of many. Politicians benefit from rising property values. This unearned income fuels labor protests, as wages cannot keep pace. However, if I become president, it will be simple. Past real estate price increases will be acknowledged, and capital gains taxes will be waived for those who wish to sell. But for properties purchased after my presidency, only the inflation rate will apply when sold, stabilizing the market. Real estate agents will no longer determine prices. Instead, property values will be officially determined by the government based on the original purchase price and inflation rates. This eliminates speculative profits, making saving the only way to accumulate wealth. This single change would end real estate speculation.

I will build one million housing units in the Yongsan U.S. military base area, accommodating two to three million people. The first floor of these buildings will be entirely green space, a park. The apartments will be built on tall pillars, allowing for an unobstructed view of the entire park and Namsan. The parking will be underground, with automated systems. Residents will drop off their cars at the entrance, and a valet service will park them. This eliminates car theft and ensures safety, as no one can enter the underground parking. Cars will enter through dedicated tunnels, keeping the apartment complex car-free. Delivery vehicles will use underground tunnels, streamlining logistics and preventing accidents. The one million square meters will be entirely green space, perfect for cycling and walking. These 50-story apartments will be free for married couples. The first floor will house bicycle storage, allowing residents to cycle directly to the Han River.

We are now in the era of the “Life Economy,” encompassing fields like Samsung Bio, DNA research, and cloning. This industry will focus on preventing disease and developing technologies like stem cells to create organs such as lungs, hearts, and kidneys. Beyond this, the “Quantum Economy” will emerge, followed by the “Spiritual Economy.” These three are interconnected, with the Life Economy relying on the Spiritual Economy. For example, if you produce milk, you need preservation. With my photo, you would not need preservatives. Preservatives are in almost all food and medicine, and they damage your kidneys, pancreas, and spleen, leading to sudden collapses. By incorporating my photo, even in miniature, into plastics or products, preservatives become unnecessary. This would make all food and medicine healthier, boosting the Life Economy.

I will prevent politicians from becoming corrupt. If I am directly involved in politics, corruption will cease. If my photo is in the Blue House, Korea will not rot. If I sit in the presidential office, Korea will not rot. I aim to heal your rotting hearts. The root cause of corruption is the 300 members of parliament. If I put them in their place, the nation will be refreshed. I will use the Life, Quantum, and Spiritual Economies to help Earth’s inhabitants live beautifully, free from preservatives. The preservatives in American flour, for instance, cause atopic dermatitis in children. All diseases stem from decay. Corrupt politicians are rampant, causing decay. We must perform an “organ transplant” on the National Assembly, replacing corrupt politicians with those who support Huh Kyung-young.

The Life Economy and Quantum Economy are distinct from current economies. The Quantum Economy will significantly impact your future. The Spiritual Economy, however, cannot exist without me. It will only exist while I am present. Even after I return to the White Heaven, the Spiritual Economy can continue through the use of my photos. At that time, a foundation, or Korea itself, will hold the ownership, controlling the world once it is unified.

11. The Yongsan Master Plan: A Blueprint for a Harmonious Future
    I have a blueprint for the Yongsan project. It shows the Yongsan map on a lawn. This is Bukhan Mountain, Samgak Mountain, and Namsan. The Namsan Tower is visible. The Yongsan base is vast. The Liberation Village, where I slept, is below Namsan. This is the Han River. This is Dongbu Ichon-dong and Seobu Ichon-dong. This is Hangang Bridge. This is Hangang-ro. This is Seoul Station. Within this area are the War Memorial and the Ministry of National Defense. These will be demolished, and some land will be acquired to connect it all to Namsan. There will be paths from here directly to the riverside. You can cycle there. The green spaces will remain, with apartment buildings on tall pillars, about 10 meters high, allowing for an unobstructed view of the entire green area. The 50-story apartments will be built above. Pathways will connect the apartment buildings, and the rooftops will be connected all the way to Namsan. You can cycle on the rooftops. The rooftops will be parks. You can cycle from the rooftop to Seoul Station, do your business in Jongno, and return. This will dramatically improve transportation, eliminating congestion. You can also go to the mountains from here, or cycle along the Han River from Haengjusanseong to Cheorwon.

This is for young people. Do not talk about building housing for young people in the outskirts, where commutes take two to three hours. That is hell. Here, they will not waste time commuting. They can cycle or walk to their company buildings from the rooftops or the ground-level green spaces. The upper floors will use the rooftop paths, and the lower floors will use the ground-level paths. Both above and below will be green spaces. If there is a fire in one apartment, people can evacuate via the connected rooftops. All apartment rooftops will be connected by green spaces. I envision a sky park and an underground park. The underground will be entirely for parking, with no cars visible. No delivery trucks will be seen, yet goods will be delivered efficiently. You just drive to the apartment entrance, and your car is automatically parked and retrieved. There will be no traffic congestion. People will cycle or walk.

This area includes Itaewon, the cultural street. Young people can easily go to Itaewon. We must yield this prime location to the youth. The qualification for entry is marriage. Any married couple without a home will receive one. They will also receive 300 million Korean Won for marriage. They can save 200 million Korean Won and use the 300 million Korean Won. When they buy their own home and move out, another couple will move in. It is not ownership. If they divorce, they must leave. You cannot live alone. If a couple divorces, they must vacate the apartment. This will encourage stable marriages. If they divorce, it will be difficult to find another home. Those who remarry will not be prioritized; newly married couples will be. This will foster a positive marriage culture in Seoul, increasing birth rates. There will be excellent childcare and school facilities. It will be a paradise on Earth. Young people will dream of living in the Yongsan U.S. military base area. They will say, “Let’s get married and move to Yongsan!” It will be a huge success. If they divorce, they must leave. If they buy a house, they must leave. This will encourage young people to enter. With one million units, many can live there. They marry, live there, and then move out. It is a comfortable life in the heart of the city with green spaces.

The current Yongsan area is being developed into a park, but few people visit it. Why waste such a valuable space? The Han River and Namsan already offer vast parks. This area should be an incubator for young married couples.

This is Haneulgung. This mountain is Haneulgung. This is Samgak Mountain. This is the Blue House mountain. This is Samgak Mountain, Gyemyeong Mountain, and Goryeong Mountain. Haneulgung is connected to Seoul. The mountains of Seoul descend this way. Namsan may seem large, but it is only this size. This park is very large. Building one million units with 50 stories and advanced facilities will cause no inconvenience. Trash will not be put in bins; it will be dropped into a chute next to the kitchen, going directly to a waste treatment facility and converted into fuel. Residents will not need to worry about heating or water. One million units will house two to three million people, forming a city the size of two Daejeons. There will be commercial areas within, which will be sold. The revenue from selling these commercial spaces will cover the construction costs. Since the land is ours, no government money will be needed. The idea is excellent. Even with state-of-the-art construction, the commercial sales alone will cover the costs. Let us help our young people marry.

Today, on my birthday, I spoke about the one million youth apartments and my past experience sleeping in the rabbit hole. It is a strange feeling on my birthday. My birthday period runs from December to January. I went there today because an angel told me to. It was the rabbit hole, a children’s playground. I, a boy without a birthday, was a homeless boy. I had never owned a home, wandering until now. My home is Haneulgung. Having come from afar, Haneulgung is my temporary residence, and the Blue House will be my annex. When I become president, it will be an annex. I will go there and return here around 5 PM to bestow Archangels upon you. This is the blueprint for my Sky Apartment. This is a mixed-use commercial and residential complex. The apartments are arranged systematically. This is just a partial view. The commercial areas are in the center. The design is complete, connecting to Ichon Station, Yongsan Nammyeok Station, Seobinggo Station, Yongsan Jungang Station, Samgakji Station, Sinyongsan Station, and Noksapyeong Station. There are also Yongsan Bukyeok Station and Sookmyung Women’s University Station. This is a massive apartment complex, incredibly well-designed. Everything is connected. There are connecting bridges everywhere. It is a wonderful place to live. The actual design is not exactly like this; this is just a simplified drawing. The land is not square. The buildings will be arranged in various angles. I will create this, and you will praise me endlessly.

An Ahn Jung Geun supporter gave me a beautifully crafted wooden ball. It is a wooden ball. I never knew wood craftsmanship could be so exquisite. It is so well-made that you could hug it and sleep with it. We must be vigilant in this election. We must be vigilant to achieve the Life Economy, Quantum Economy, and Spiritual Economy, and you will become wealthy. I wholeheartedly bless this birth anniversary with you all and ask for a big round of applause for God-man, in the spirit of winning the 20th presidential election. Thank you.

​

Character Profiles

• Huh Kyung-young | presidential candidate | Proposes policies like emergency living expenses and national dividends, and advocates for world unification and spiritual economy.
• Ahn Jung-geun | Historical Figure | Korean independence activist who assassinated Ito Hirobumi. His statue is located in Namsan.
• Ito Hirobumi | Historical Figure | First Prime Minister of Japan, assassinated by Ahn Jung-geun.
• Park Geun-hye | Former President | Her impeachment is mentioned in the context of political instability.
• Lee Seok-ki | Political Figure | Mentioned in relation to a pardon.
• Han Myeong-sook | Political Figure | Mentioned in relation to a pardon.
• Lee Myung-bak | Former President | Mentioned in relation to a potential pardon.
• Kim Kyeong-soo | Political Figure | Mentioned in relation to a potential pardon.
• Moon Jae-in | Current President | His administration is discussed in the context of political power struggles.
• Roosevelt | Historical Figure | U.S. President who implemented active fiscal expansion policies.
• Abe | Historical Figure | Former Japanese Prime Minister known for “Abenomics,” an active fiscal expansion policy.
• Newton | Historical Figure | Scientist mentioned as an example of a genius.
• Einstein | Historical Figure | Scientist mentioned as an example of a genius.
• Edison | Historical Figure | Inventor of the light bulb, mentioned as an example of a genius.
• Mozart | Historical Figure | Composer mentioned as an example of a genius.

Scene-by-Scene Summary

1 (00:00:00) Opening Remarks and Election Law Critique

• He criticizes unfair election laws that favor major party candidates while restricting the promotion of Huh Kyung-young, the National Revolutionary Party candidate.
• These regulations are deemed an overreach of power and human rights suppression.
• Those responsible for unfair election laws and practices will not be forgiven by heaven and the people.
• Huh Kyung-young prioritizes a 100 million won COVID-19 emergency living support fund and a monthly 1.5 million won national dividend to prevent national decline and revive livelihoods.
• All funds are perfectly secured, ensuring promises will be kept.
• The audience is invited to listen to Huh Kyung-young, who will create a world free from financial worries.

2 (00:00:40) Childhood Memories in Seoul

• Huh Kyung-young begins his 1316th Saturday lecture, the first of 2022.
• He recalls visiting the Ahn Jung-geun statue in Namsan, which is near the Children’s Grand Park.
• He remembers sleeping in a “rabbit hole” in Namsan Park when he first arrived in Seoul as a child, using books as a pillow.
• Police patrolled at night due to a curfew, making Seoul feel dangerous after the Korean War.
• Seoul was in ruins 15 years after the war, with most buildings destroyed except for a few like Hwashin Department Store and Seoul Station.
• He cried upon seeing the devastated city, remembering those who died during the war.
• His father was executed in Seodaemun Prison, and his mother died in the countryside after taking him to Jinju.
• He returned to Seoul 14 years later, feeling a strange sense of emotion.
• He describes his childhood appearance: a “rat-eaten” haircut from scissors and worn-out country clothes.
• He spent his first night in Seoul in the Namsan rabbit hole, hungry and fearful of police.
• He did not cry at the Ahn Jung-geun statue, wanting to give courage to others.

3 (00:04:45) Vision for World Unification and Peace

• As a boy sleeping in the Namsan rabbit hole, Huh Kyung-young dreamed of world unification.
• He felt the suffering of people and was determined to end war.
• He believes that combining global defense budgets could solve world hunger, eliminate yellow dust, and green deserts.
• He criticizes countries for maintaining large defense budgets despite the possibility of unification, citing the United States as an example.
• He envisions a unified world with a single “Earth Defense Force” of about 100,000 members, armed with advanced weapons for maintaining global order.
• He aims to create a world where war is abolished.

4 (00:06:09) Vietnam War Experience

• Huh Kyung-young went to Vietnam to witness war firsthand.
• He describes seeing soldiers forced out of helicopters at 5 meters high, only to die from booby traps below.
• He recounts a lieutenant kicking soldiers out of a helicopter, leading to their deaths.
• He notes that current presidential candidates have not experienced war.
• He describes booby traps made of wire and explosives that could destroy helicopters.
• Soldiers jumping from helicopters often suffered severe injuries or died instantly.
• He mentions the An Khe battle, where a Korean regiment was wiped out, and 5,000 Korean soldiers died in Vietnam.
• He was part of the emergency deployment to An Khe.
• He claims he cannot die but witnessed these events to understand war and devise solutions.

5 (00:09:00) Return to Seoul and Childhood Aspirations

• Huh Kyung-young recalls the pain of seeing Seoul in ruins after the Korean War, where his parents separated.
• His name “Kyeong-yeong” includes the character for Seoul, reflecting his childhood longing for the city.
• Despite knowing his parents were gone, teachers encouraged him to go to Seoul for education.
• He traveled to Seoul by train without a ticket, hiding under a seat and observing the dirty shoes of other passengers.
• He arrived in Seoul, where the Ahn Jung-geun memorial tower now stands.

6 (00:10:40) Japan’s Historical Issues and Apology

• Huh Kyung-young addresses Japan’s demand for him to apologize for his statements about the Japanese Emperor.
• Tsushima (Daema-do) historically belonged to Korea, with 50% of its current population being Korean descendants.
• He condemns Japan’s claim over Dokdo in textbooks, viewing it as a precursor to future conflict.
• He criticizes Japan for not properly apologizing for its wartime actions and for educating children to potentially wage war.
• He questions why Japan claims Dokdo when Korea does not demand Tsushima.
• He notes that global media and even the U.S. often side with Japan due to its wealth.
• if he becomes president, the Japanese Emperor will kneel before him, emphasizing that financial compensation is not a substitute for a sincere apology.
• He believes a proper apology is still needed, aligning with Ahn Jung-geun’s spirit.

7 (00:13:00) Communication Challenges and Public Perception

• Huh Kyung-young discusses how his message is blocked by media, similar to how Ahn Jung-geun’s calls for peace were suppressed.
• He spends billions of won on weekly phone calls to voters to inform them, as he is not allowed on TV.
• He acknowledges that some find his calls annoying, but others become his fans after researching him online.
• He explains that his “levitation” acts are a way to lower his authority and communicate with children, making them feel he is a friend.
• He believes that parents should humble themselves to connect with their children, similar to his approach.
• He claims to have 60 dan in martial arts and uses spiritual energy for demonstrations.
• He emphasizes the importance of having a pure soul to connect with children, referencing Christian and Buddhist teachings.
• He notes that his supporters are mainly in their 20s and 30s, while older generations support other parties.
• He predicts that as the election nears, older voters will also support him due to his financial policies.

8 (00:16:00) Political Instability and Proposed Solutions

• Huh Kyung-young warns that if the current opposition party wins, it will lead to immediate impeachment and another presidential election within four months, causing national waste.
• He claims to have accurately predicted Park Geun-hye’s pardon and the potential pardons of Lee Myung-bak and Kim Kyeong-soo.
• He also predicted Park Geun-hye’s 51% victory and her impeachment within 3-4 years due to the ruling party having fewer parliamentary seats than the opposition.
• the “National Assembly Advancement Act,” created by Park Geun-hye’s party, makes it impossible for a president to govern without 180 parliamentary seats.
• He criticizes the current political landscape, where a ruling party with 200 seats would still face impeachment if the opposition wins the presidency.
• He proposes “spiritual re-education camps” for corrupt politicians.
• He believes politicians prevent him from appearing on TV because his policies would expose their corruption and make the election a “funeral” for them.
• He urges supporters to distribute flyers to inform the public, as this will eventually change public opinion.
• He warns that continued political infighting will worsen poverty.
• politicians create laws that favor the wealthy, leading to labor protests.
• another “regime change” will ruin the country.

9 (00:21:00) Economic Policies and Vision

• he has no financial worries and can implement his policies.
• He promises 100 million won to every citizen over 18 through “quantitative easing,” which he defines as “active fiscal expansion”.
• only a “special person” with foresight can successfully implement active fiscal expansion, citing Abenomics and Roosevelt’s New Deal as examples.
• He calls his policy “Huh Kyung-young-nomics”.
• He explains that a family of four would receive 400 million won, allowing farmers to pay off debts and even buy more land.
• He also proposes 300 million won for marriage expenses, enabling young people to afford housing and get married.
• He calculates that with wedding contributions, a family could receive up to 700 million won, allowing elders to die peacefully without leaving debt to their children.
• He believes that if his approval rating exceeds 10%, broadcasters will be forced to feature him.
• He describes the current period as a “major historical turning point” that must not be missed.
• He urges his supporters to spread his message, even if it means physical hardship.

10 (00:24:40) Namsan Memories and Spiritual Economy

• Huh Kyung-young recalls his desire to return to heaven while sleeping in the Namsan rabbit hole, eating dry biscuits.
• He saw the lights of “Haebangchon” (Liberation Village) below, where North Korean refugees lived in shacks, and felt pity for their families.
• He remembers the fear of being caught by night patrols.
• his presence in Korea signifies a “historical turning point” towards a “spiritual economy”.
• This spiritual economy, unlike traditional production-based economies, has minimal costs and high profits (99% profit margin).
• He gives “archangels” (spiritual energy) without significant cost, demonstrating the nature of the spiritual economy.
• He predicts that if he becomes president, 5,000 people will visit him daily for “archangels,” generating 500 billion won per day.
• This will attract wealth from around the world to Korea.
• He plans to double the number of public officials and send them globally to teach Korean, fueling the spiritual economy.
• the president is the fastest way to promote this globally.
• his presence at the Ahn Jung-geun statue on his birthday carries a message, symbolizing the nation’s suffering and the need for a leader.
• He interprets Ahn Jung-geun’s assassination of Ito Hirobumi as an act of self-sacrifice for the nation.
• He refutes claims that Ahn Jung-geun missed his shot or that someone else killed Ito Hirobumi.
• He connects Ahn Jung-geun’s act to the “Imjeonmutae” (never retreat in battle) and “Salsaengyutaek” (kill only when justified) principles.
• He notes that Japanese public opinion on Ahn Jung-geun is divided, with some viewing him as a terrorist and others as a patriot, leading to the existence of Ahn Jung-geun shrines in Japan.
• He reflects on his humble beginnings and the current state of the nation, where people are unknowingly voting for their own demise.
• He believes that meeting him at this historical turning point will free people from financial worries.
• The spiritual economy will not harm the environment and will make Korea the spiritual center of the world.
• his “archangels” are divine, revealing secrets and future events, surpassing any supercomputer.
• He describes his life as a history of “ingo” (endurance of suffering), not mere “innae” (patience).
• He demonstrates his knowledge of large numbers (e.g., “gugan,” “jeongjegeuk”) to prove his economic expertise, which he claims surpasses that of current economists.
• He criticizes economists for being “cowards” who cannot implement active fiscal expansion.

11 (00:34:00) Real Estate and Urban Planning

• Huh Kyung-young criticizes politicians for creating real estate speculation and benefiting from rising property values.
• He proposes a simple law to prevent speculation: property prices cannot exceed the purchase price plus inflation.
• He would abolish capital gains tax on existing properties to encourage sales, but new purchases would be subject to the inflation-adjusted price rule.
• He envisions a system where real estate agencies determine property values based on official inflation rates, eliminating individual profit from speculation.
• He plans to build 1 million housing units for young people in the Yongsan U.S. military base area, accommodating 2-3 million residents.
• These apartments would be 50 stories high, built on pillars, leaving the ground level as a park with views of Namsan.
• Parking would be underground, with automated systems and no public access to prevent theft and kidnapping.
• Dedicated underground tunnels for delivery vehicles would keep the ground level car-free and safe for children.
• The apartment complex would feature interconnected rooftop parks for walking and cycling, extending to Seoul Station and the Han River.
• This design would eliminate traffic congestion and reduce commute times.
• The ground level and rooftops would both be green spaces.
• Residents could easily travel to Seoul Station or the Han River by bicycle.
• The apartments would be offered free to married couples, who would only pay maintenance fees.
• If a couple divorces or buys another house, they must vacate the apartment to make way for new couples.
• This policy aims to boost marriage and birth rates in Seoul.
• The complex would include schools and kindergartens, creating a “paradise on earth”.
• He believes young people will dream of living in the Yongsan complex.
• He shows a map of Seoul, pointing out Namsan, the Han River, and the proposed Yongsan site.
• the Yongsan area, currently underutilized as a park, should be transformed into a “marriage incubator” for young people.
• He also points out the location of his “Haneulgung” (Heaven House) in relation to Seoul’s mountains.
• The 1 million units would house 2-3 million people, creating a city the size of two Daejeons.
• Waste would be automatically transported to a central facility for fuel conversion, eliminating the need for individual waste disposal.
• Heating and water would be centrally managed.
• Commercial spaces within the complex would be sold, and their revenue would cover the construction costs, requiring no government funds.
• He reflects on his birthday and his past as a homeless boy who never owned a home, with Haneulgung as his temporary residence and Cheong Wa Dae (Blue House) as a future annex.
• He presents a design for the “Sky Apartment” complex, showing commercial areas and connections to various subway stations.
• The complex would have interconnected bridges and be very convenient.
• He concludes by urging people to vote wisely to achieve a future of “life economy,” “quantum economy,” and “spiritual economy,” making them wealthy.
• He asks for applause for his birthday and his commitment to winning the 20th presidential election.

12 (00:41:00) Future Economies and Health

• Huh Kyung-young discusses the “life economy” (생명 경제), including biotech industries like Samsung Bio, DNA, and cloning.
• This sector will develop technologies to create organs and cure diseases.
• Beyond the life economy, there will be a “quantum economy” and then a “spiritual economy”.
• the spiritual economy, which he leads, will sustain the life economy.
• his photo can eliminate the need for preservatives in food and medicine, preventing health issues like kidney damage and atopic dermatitis caused by preservatives.
• He believes that his presence in the Blue House would prevent corruption in Korea.
• He aims to heal the “rotting hearts” of the people and stop the decay of both human hearts and material things.
• He suggests that corrupt politicians are the “rotting bacteria” that need to be removed, possibly through “organ transplantation” of the National Assembly with his supporters.
• the spiritual economy depends on his presence and will continue even after he is gone through the use of his photos.
• He predicts that scientists will experiment with his photos and promote their benefits globally, leading to economic growth.
• his policies will create a world free from financial and child-rearing worries.
• He compares his economic vision to South Korea’s rapid export growth from $100 million to $100 billion, arguing that increasing the national “pie” through active fiscal expansion will make national debt insignificant.
• He uses the analogy of electricity development by geniuses like Edison, who had past life connections to such fields, to explain that special individuals are needed for such breakthroughs.
• He also mentions Mozart composing at age four as evidence of past lives.