2026.08.05 Having a good academic background doesn’t make you president of the United States

2026.08.05 Having a good academic background doesn’t make you president of the United States. You need good character. Character.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Hankung, titled “Audience with Newcomer Heo Kyung-young.” In this lecture, Heo Kyung-young explains his unique spiritual worldview, focusing on concepts like “new souls,” “karma (누진),” and the distinction between “bestowal (하사)” and “nomination (추대).” He also shares an anecdote about Abraham Lincoln to emphasize the importance of character over academic background and the significance of preparing for the ultimate separation from one’s body through spiritual practice.

Heo Kyung-young’s Unique Spiritual Worldview

The Concept of “New Souls” and “Karma (누진)”
Heo Kyung-young introduces a fascinating concept: after a certain “judgment” period, new souls are no longer reincarnated from ancestors but are “blank USBs” from heaven. However, these new souls still inherit the “karma (누진)” of their parents, which includes both good and bad traits. This idea is impressive because it offers a unique blend of spiritual reincarnation and genetic inheritance, suggesting that while the soul itself is new, the familial legacy still profoundly shapes an individual’s life. It implies that even a “clean slate” isn’t entirely free from the past, making the concept of personal responsibility and ancestral influence deeply intertwined.

지금부터 새 내려오는 새 영혼은 조상들과 아무 인연이 없는 거야.
From now on, the new souls descending have no connection with ancestors.USB를 빈걸 주는 거야. 알겠죠? 옛날에는 그거는 뭐 USB가 꽉 차가오는 거야.They are given an empty USB. Understood? In the past, the USB came fully loaded.그 USB가 꽂히면 그 USB가 부모의 유전자만 인식을 해 버려.When that USB is plugged in, it only recognizes the parents’ genes.엄마 아버지의 업장은 그대로 들어오는 거야. USB에 탁 꽂히니까 꽂히는 순간에 USB를 하나 줬는데 저기서 그냥 가지고 있겠어? 뭘 넣겠지. 그게 뭐가 들어오냐면 제일 먼저 그 집안에 아버지의 업이 있어.The parents’ karma comes in as is. The moment it’s plugged into the USB, you’ve given a USB, but would it just stay empty? Something would be put in. What comes in first is the father’s karma in that family.그러니까 새 여분이 왔으니까 그게 개가 깨끗한가? 아 아니다 말이야. 아버지의 누진은 들어간단 말이야.So, just because a new soul has arrived, is it clean? No, it’s not. The father’s karma (누진) enters it.엄마 아버지의 USB만큼은 새 영혼에 들어오는다니까.The parents’ USB, to that extent, enters the new soul.그러니까 완전한 깨끗한 영혼은 아니야. 엄마 아버지의 누진이 들어가 있어.So, it’s not a completely clean soul. The parents’ karma (누진) is in it.

The Distinction Between “Bestowal (하사)” and “Nomination (추대)”
Heo Kyung-young draws a clear line between “bestowal (하사)” and “nomination (추대).” “Bestowal” is a divine gift from heaven, like being designated a “true person (진인),” while “nomination” is a human act of elevating someone, like calling someone a “saint (성인).” This distinction is crucial because it highlights the difference between divine intervention and human recognition. It suggests that true spiritual status comes from a higher power, not from popular acclaim, which is a powerful statement about the source of ultimate authority and spiritual legitimacy.

진인은 내가 어제 이야기할 때 뭐라고 했죠? 진인은 이야기할 때 뭐라 그랬죠? 하늘에서 준다고 그랬지? 그래서 이걸 뭐라 그래요? 하사.
What did I say about a “true person (진인)” yesterday? What did I say about a “true person”? I said it’s given by heaven, right? So what do we call this? Bestowal (하사).하사품이라는 걸 명심해야 돼요. 이 자체는 실제 하사품이야. 하사. 위사람이 아래 사람한테 주는 거죠. 위에서 내려온 거야. 하사품. 이건 밑에서 올라간게 아니야.You must remember that it’s a bestowed gift. This itself is an actual bestowed gift. Bestowal. It’s when a superior gives something to an inferior. It comes from above. A bestowed gift. This isn’t something that came from below.성인까지는 사람들이 저 사람 참 저 사람 대인이야 저 사람 소인냐 저 사람 손 속 속인이냐 이렇게 이야기하지 이거는 인간들에 의해서 결정이 나는 거야 성인까지는.Up to the level of a saint, people say, “That person is truly a great person, that person is a small-minded person, that person is a common person.” This is decided by humans, up to the level of a saint.하늘이 개입하는 걸 어디 개입한다고 신인. 신인에 개입한 그래서 도장 인자가 붙어 있는 거야. 하늘에서 도장을 찍어서 인을 내린 자가 14만 4,명이 하에 와 있어.Where does heaven intervene? In the “divine person (신인).” It intervenes in the divine person, which is why the character for “seal” is attached. Those who have received the seal from heaven, 144,000 of them, are here.추대는 밑에서 올려 준 거예요. 우리 회사 대표 이사 해 주세요. 이렇게 맞죠? 그러면이 추대와 하산은 이거는 성인들은 추대라 그랬죠.Nomination is when people from below elevate someone. Like, “Please be our company’s CEO.” Right? So, this nomination and bestowal, I said saints are nominated, right?성인은 국민 인간들이 어 소코르서 저 성인이야 이렇게 불러 준 거지. 맞아 맞아요? 어 저 공자 성인이야 이러지. 공자가 나 성인이야 뭐 이러나? 아니 안 그래요. 하늘에서 공자가 성인이다 일어나? 아니요. 아니에요. 사람들이 저 사람 성인이야. 저 사람은 살인범이야. 이렇게 이야기하죠. 그래서 이거는 아래에서 준 거란 말이야. 이 성인은.A saint is someone whom the people, humans, call “Oh, that person is a saint.” Right? Like, “Oh, Confucius is a saint.” Does Confucius say, “I am a saint”? No, he doesn’t. Does heaven declare Confucius a saint? No. No. People say, “That person is a saint,” or “That person is a murderer.” So, this saint status is given from below.추대는 아래 사람들이 올린 거. 은사나 하사는 하늘에서 내려오는 거.Nomination is what people below elevate. Gifts (은사) or bestowals (하사) are what come down from heaven.

Life Lessons and Wisdom

The Importance of Character and Preparing for “Separation”
Heo Kyung-young uses the story of Abraham Lincoln to illustrate that character and wisdom are far more important than academic background. Lincoln, a primary school dropout, became president by diligently reading the Bible his mother gave him, which shaped his character. This anecdote powerfully conveys that inner strength and moral compass are cultivated through personal effort, not external achievements. Furthermore, Heo Kyung-young emphasizes that life is a continuous process of “separation,” culminating in the ultimate separation from one’s own body. He argues that preparing for this final separation is the most crucial aspect of life, and that true “true people (진인)” are those who are best equipped for it. This perspective offers a profound reflection on mortality and the purpose of spiritual practice.

12살 때 어머니가 죽으니까 링컨이 초등학교 중퇴를 했어. 돈이 없으니까 가난하니까. 그 12살에 죽으면서 에반 링컨 어머니가 에반 링컨 보고 엄마가 지금 가니까 네가 엄마가 주는 이걸 꼭 매일같이 읽어라. 엄마가 말을 하는 거라고 생각하고 궁금한게 있을 때는 꼭이 책을 읽도록 해라고. 그게 성경이야.
When Lincoln’s mother died when he was 12, Lincoln dropped out of elementary school because he had no money and was poor. As she died at 12, Lincoln’s mother told him, “Since I am leaving now, you must read this every day, which I am giving you. Think of it as your mother speaking, and when you have questions, be sure to read this book.” That was the Bible.학벌 좋다고 뭐 미국의 대통령이 되는게 아니야. 인격이 좋아야 돼. 인격이.Having a good academic background doesn’t make you president of the United States. You need good character. Character.언제나 어머니, 어머니가 유언한 대로 그 성경을 읽어보고 판단을 한 거야. 엄마가 이걸 읽어 본 다음에 네가 뭐든지 결정하러 했으니까 성경을 막 엄마가 없으니까 심심하니까 외로우니까 성경을 붙들고 늘어진 거야. 그 굉장한 영향을 줬죠.He always read the Bible and made judgments according to his mother’s will. Since his mother told him to decide everything after reading this, he clung to the Bible because he was bored and lonely without his mother. That had a tremendous influence.우리 몸은 언제든지 여러분을 배신해 버려. 언제든지 나그네와 비슷해요. 갑자기 멀세했는데 밤에 자다가 왼쪽 마비가 와버려. 내가 스톱해 버려. 하반신이 안 움직이네. 그래 안 그래요? 잠잔 죄밖에 없는데 자다 일어났는데 한쪽이 마비 된 거야.Our bodies can betray us at any time. They are always like travelers. Suddenly, you’re fine, but then you wake up at night with left-side paralysis. I just stop. My lower body doesn’t move. Isn’t that right? You’ve done nothing but sleep, but you wake up with one side paralyzed.우리 육신과도 마지막은 이별이 마지막이야. 맞죠? 그러니까 떠날이자 구별자 그러니까 떠나게 된다이 말이야. 그러니까 마지막은 누구하고 휘어져? 자기 자신과 헤어지게 되는 거야. 자기 자신의 몸을 버리고 떠나야 되는 거지.Our final separation is with our own body. Right? So, it means we will leave, we will be separated. So, who do we part with last? We part with ourselves. We have to abandon our own body and leave.자기 몸하고 이별은 굉장히 중요한 이별이야. 알겠죠? 그거를 가장 이별을 잘하는 사람이 진인들이야.Parting with your own body is a very important separation. Understood? The people who are best at this separation are the “true people (진인).”제일 중요한 거는 이별의 연습이야. 내가 내 몸과 내가 이별을 잘해야 돼. 그게 최고 중요한 거지.The most important thing is practicing separation. I must part well with my own body. That is the most important thing.아주 천사들이 와 가지고 몸에서 빠져나오는 거부터 시작해서 싹 다 안내해 줘. 하나도 몸 빠져나올 때 희만 들고 아이고 신님한테 그렇게 들었는데 백궁 천국으로 내가 지금 가는데 내가 뭘 걱정이 있나?Angels come and guide you through everything, from leaving your body. You don’t struggle at all when leaving your body, thinking, “Oh, I heard from the Divine Being, and now I’m going to Baekgung Heaven, so what do I have to worry about?”

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Hankung, titled “Audience with Newcomer Heo Kyung-young.” In this lecture, Heo Kyung-young explains his unique spiritual worldview, focusing on concepts like “new souls,” “karma (누진),” and the distinction between “divine bestowal (하사)” and “human endorsement (추대).” He also shares an anecdote about Abraham Lincoln to emphasize the importance of character over academic background and the significance of preparing for the ultimate separation from one’s body.

Heo Kyung-young’s Unique Spiritual Worldview

The Concept of “New Souls” and Inherited Karma (누진)
Heo Kyung-young introduces a fascinating concept: after a certain “judgment” period, new souls are no longer reincarnated from ancestors but are “new USBs” – blank slates. However, these new souls still inherit the “karma (누진)” of their parents, which means they are not entirely pure. This idea is impressive because it presents a contrarian view to typical reincarnation beliefs, suggesting that while the soul itself is new, the familial legacy (karma) still profoundly shapes an individual’s life. It’s a clever way to explain inherited traits and predispositions within a spiritual framework.

점점 조상이 인간으로 윤회해서 오는 애들이 없어지죠. 점점 이 윤회와는 거리가 멀어집니다. 지금부터는 7월 달부터는 새 영혼들인데 여러죠?
Gradually, children who reincarnate from ancestors as humans are disappearing. This reincarnation is becoming more distant. From July onwards, there will be new souls, many of them.

그러면 지금부터 새 내려오는 새 영혼은 조상들과 아무 인연이 없는 거야. 조상들과 아무 인연이 없이 그 집안으로 오는 애야.
So, the new souls coming down from now on have no connection with ancestors. They are children who come into that family without any ancestral ties.

어머니 아버지의 유전자가 들어가는 거야. 유전자는 새 영혼에 그 유전자가 들어간다 이 말이야. 그거는 확실히 알아놔야 돼. 유전자까지 하늘에서 가져오지 않아요. 영혼만 넣어 주지.
The mother and father’s genes enter. The genes enter the new soul, that’s what I mean. You must know that for sure. Genes are not brought from heaven; only the soul is put in.

엄마 아버지의 업장은 그대로 들어오는 거야. USB에 탁 꽂히니까 꽂히는 순간에 USB를 하나 줬는데 저기서 그냥 가지고 있겠어? 뭘 넣겠지. 그게 뭐가 들어오냐면 제일 먼저 그 집안에 아버지의 업이 있어.
The karma of the mother and father comes in as is. The moment it’s plugged into the USB, would it just stay there? Something would be put in. What comes in first is the father’s karma in that family.

그러니까 아무리 사회 영혼이라도 달라. 애가 달라.
So, no matter how new the soul, it’s different. The child is different.

Distinction Between “Divine Bestowal (하사)” and “Human Endorsement (추대)”
Heo Kyung-young draws a clear line between “divine bestowal (하사)” and “human endorsement (추대).” “Divine bestowal” is a gift from heaven, like being a “true person (진인),” while “human endorsement” is when people elevate someone, like a “saint (성인).” This distinction is crucial to his philosophy, as it highlights the divine origin of his own authority and the unique status of his followers. It’s a powerful rhetorical tool to establish his spiritual hierarchy.

진인은 내가 어제 이야기할 때 뭐라고 했죠? 진인은 이야기할 때 뭐라 그랬죠? 하늘에서 준다고 그랬지? 그래서 이걸 뭐라 그래요? 하사.
What did I say about a “true person (진인)” yesterday? What did I say about a “true person”? That it’s given by heaven, right? So what do we call this? Divine bestowal (하사).

하사품이라는 걸 명심해야 돼요. 이 자체는 실제 하사품이야. 하사. 위사람이 아래 사람한테 주는 거죠. 위에서 내려온 거야. 하사품. 이건 밑에서 올라간게 아니야.
You must remember that it’s a divine bestowal. This itself is an actual divine bestowal. Bestowal. It’s when a superior gives something to an inferior. It came down from above. A divine bestowal. This didn’t come up from below.

근데 성인은 뭐라고? 인명 속인 범인 소인 대인 현인 철인 도인 성인까지는 사람들이 저 사람 참 저 사람 대인이야 저 사람 소인냐 저 사람 손 속 속인이냐 이렇게 이야기하지 이거는 인간들에 의해서 결정이 나는 거야 성인까지는 알았죠.
But what about a saint (성인)? People say, “That person is truly a great person, that person is a small person, that person is a common person” up to the level of a saint. This is decided by humans up to the level of a saint, understood?

하늘이 개입하는 걸 어디 개입한다고 신인 신인에 개입한 그래서 도장 인자가 붙어 있는 거야. 하늘에서 도장을 찍어서 인을 내린 자가 14만 4,명이 하에 와 있어.
Where does heaven intervene? It intervenes in the “divine person (신인),” which is why the character for “seal (인)” is attached. There are 144,000 people who have received the seal from heaven and have come down.

추대는 밑에서 올려 준 거예요. 우리 회사 대표 이사 해 주세요. 이렇게 맞죠? 그러면 이 추대와 하산은 이거는 성인들은 추대라 그랬죠.
Endorsement (추대) is when people from below elevate someone. Like, “Please be our company’s CEO,” right? So, this endorsement and divine bestowal—saints are endorsed, right?

The Importance of Character and Preparing for “Separation (이별)”
Heo Kyung-young emphasizes that character is more important than academic background or wealth, using Abraham Lincoln as an example. Lincoln, despite being a primary school dropout, became president because he diligently read the Bible, as advised by his mother, which shaped his character. This part is particularly impactful for anyone striving for personal growth, as it highlights the power of internal cultivation over external achievements. He also discusses the ultimate “separation” from one’s body, stressing the importance of preparing for it, which is a profound reflection on mortality.

공부 못한게 중요한게 아니에요. 공부는 인격이 아니에요.
Not being good at studying isn’t important. Studying isn’t character.

인격이 좋아야 돼. 인격이. 언제나 어머니, 어머니가 유언한 대로 그 성경을 읽어보고 판단을 한 거야.
Character must be good. Character. He always read the Bible and made judgments according to his mother’s will.

그 인격이 훌륭했던 거야. 알았죠? 그러니까 어머니가 말 한마디 해 준 걸 링컨이 지킨 거야. 그렇게 사람이 그게 훌륭한 인격은 학벌과 관계 있나 없나? 없어요. 돈하고 관계 있나 없나? 없어요.
His character was excellent. Understood? So Lincoln kept the one word his mother told him. Does such excellent character have anything to do with academic background? No. Does it have anything to do with money? No.

우리 몸은 언제든지 여러분을 배신해 버려. 언제든지 나그네와 비슷해요. 갑자기 멀세했는데 밤에 자다가 왼쪽 마비가 와버려.
Our bodies will betray you at any time. They are always like travelers. Suddenly, you’re fine, but then you wake up at night with left-side paralysis.

그러니까 제일 중요한 거는 이별의 연습이야. 내가 내 몸과 내가 이별을 잘해야 돼. 그게 최고 중요한 거지.
So the most important thing is practicing separation. I must separate well from my body. That is the most important thing.

그 이별을 잘하기 위해서 우리가 살아가야 돼.
We must live to make that separation well.

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 5, 2026
Location	Not specified
Attendees	Angels, Archangels, Newcomers
Agenda	Understanding “New Souls” and “Nujin Up,” the difference between “Chudae” and “Hasa,” and the importance of personal character.

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Heo Kyung-young welcomed all attendees, especially the newcomers, emphasizing the daily nature of his sermons.
  • He referenced a previous discussion on how to avoid heat internally.

• Understanding “New Souls” and “Nujin Up”

  • Definition of “Jinin” (True Person)
  • “Jinin” refers to those who have been “sealed” by Heaven, completing their human form, with 144,000 individuals having emerged from Haneulgong.
  • The final judgment was completed five years prior, marking a shift away from ancestral reincarnation.
  • New Souls (New USBs)
  • Since July, new souls are being born without any connection to ancestors.
  • These new souls are like “empty USBs” that receive the genetic information (DNA) of their parents.
  • This means that while the soul itself is new, it inherits the parents’ “Nujin Up” (accumulated karma or generational traits).
  • Examples of inherited “Nujin Up” include a father’s drinking habits or infidelity.
  • Even if a soul is new, it is not entirely “clean” due to the parents’ “Nujin Up”.
  • The “Nujin Up” of parents who have received blessings is considered “cleaner” or more positive.
  • Clarification on Ancestral Influence
  • After the judgment, ancestral reincarnation has ceased.
  • New souls are given to all children, regardless of whether their parents are “Jinin” or not.
  • However, the “Nujin Up” inherited by children of non-“Jinin” parents is considered “dirty”.
  • This explains why children with new souls can still have different aptitudes (e.g., good at singing or math) based on their parents’ “Nujin Up”.

• Distinction Between “Chudae” (Recommendation) and “Hasa” (Bestowal)

  • Chudae (Recommendation)
  • “Chudae” refers to being elevated or recommended by people, such as being appointed as an advisor.
  • This applies to individuals up to the level of a “Seongin” (saint), where their status is determined by human recognition.
  • “Chudae” does not confer special power.
  • Hasa (Bestowal)
  • “Hasa” is a gift or bestowal from a superior to an inferior, specifically from Heaven.
  • “Jinin” are those who have received “Hasa” from Heaven, marked by a “seal”.
  • “Hasa” is a type of “Eunsa” (grace or spiritual gift).
  • “Eunsa” can manifest in various forms, such as healing, speaking in tongues, or specific talents like carpentry or piloting.
  • True “Eunsa” is received by those belonging to the “Jinin”.
  • “Hasa” and “Eunsa” originate from Heaven, unlike “Eunhye” (favor), which is a horizontal relationship between humans.

• The Importance of Character: The Story of Abraham Lincoln

  • Abraham Lincoln, despite dropping out of elementary school at age 12 after his mother’s death, became a US President.
  • His mother’s dying wish was for him to read the Bible daily, which he diligently followed, shaping his character.
  • Lincoln’s story illustrates that character is not determined by academic background or wealth, but by self-cultivation.
  • He also demonstrated humility by listening to a child’s suggestion to grow a beard, which helped him win an election.

• The Concept of “Farewell” (Ibyeol)

  • Life involves constant farewells, from family members to, ultimately, one’s own body.
  • The final farewell to one’s body is the most significant.
  • “Jinin” are those who are best prepared for this ultimate farewell, having secured a “perfect insurance” for it.
  • Those who die suddenly without preparation carry their sins.
  • The speaker emphasizes that material wealth is useless in the face of this final separation.
  • For ordinary people, the process of dying can be painful and lead to emotional detachment from loved ones.
  • However, those who follow the speaker’s teachings will experience a peaceful departure, guided by angels to Baekgung (Heaven).

• Community and Shared Experience

  • The speaker highlighted the importance of gathering together, as it brings joy and prevents loneliness.
  • Listening to songs, even sad ones, becomes a happy experience when shared.
  • Haneulgong is described as the best place for this, offering news from Baekgung, secrets, information on new souls, and spiritual nourishment.
  • The natural environment of Haneulgong, with its clean water and abundant forests, is also praised.

• Spiritual Offerings and Blessings

  • Attendees offered songs and prayers.
  • A “Wish Stone” ceremony was performed, where wishes are written and placed in a box.
  • The speaker presented two songs, “Shin In Gan” and “Manyuui Eomeoni,” created by Kim Young-hee, which are considered “Hasa” (bestowals) from Baekgung.
  • The meeting concluded with blessings of “Level” for various groups of attendees, including those watching on YouTube, with the assurance that these levels accumulate and are managed by both the speaker and Baekgung.

Ⅲ. Action Items
No specific action items were recorded in the provided document.

Audience with Newcomer Huh Kyung-young (August 5, 2026) | They say there are some things that even a new soul can’t change…?

1. Keyword Frequency

• USB: 20
• soul: 15
• parents: 14
• karma: 13
• Abraham Lincoln: 10
• Bible: 7
• body: 7
• separation: 7
• blessing: 6
• song: 6

2. Today’s Central Metaphor
   The central metaphor used to explain the concept of new souls inheriting ancestral karma is comparing a soul to a USB drive, where new souls are like empty USBs that get filled with the parents’ genetic and karmic data upon connection.

3. Lecture in Numbers

• 144,000: The number of “true humans” (Jin-in) who are fully confirmed and have completed their human journey.
• 5 years ago: The point in time when the final judgment was completed, after which ancestral reincarnation into human form ceased.
• 14,600 years: The approximate duration of life contained within an “old USB” (ancestral soul) before the new system.
• 7th month: The current period from which new souls (new USBs) are descending.
• 12 years old: Abraham Lincoln’s age when his mother passed away.
• 5th grade: The grade Lincoln was in when he dropped out of elementary school due to poverty after his mother’s death.
• 10+ times: The number of times Lincoln failed in elections (from local councilor to national assembly).
• 20 points: The score given for a song performance.
• 12 people: The stated capacity of the ship that evacuated people from Hungnam Port.
• 15,000 people: The actual number of refugees who boarded the ship from Hungnam Port.
• 5 babies: The number of babies born on the ship during the journey to Busan.
• 200 pieces: The number of works a specific artist (Kim Young-hee) created before becoming a Jin-in, which were deemed “not good.”
• 2 pieces: The number of excellent works the same artist created after becoming a Jin-in.

4. Signature Sentence
   “Our bodies will always betray you.”

5. Concise Summary & Highlights
   New souls, like empty USBs, inherit parental karma and genetics, emphasizing the importance of parental spiritual status.

• New souls are like empty USB drives, inheriting only parental genetics and karma, not ancestral lineage.
• The concept of “karma” (Nujin) is explained as inherited traits and spiritual burdens from parents.
• “True humans” (Jin-in) receive a “divine gift” (Hasapum) from Heaven, signifying a clean slate despite inherited karma.
• Ordinary people can “recommend” (Chudae) someone to a high status, but only Heaven can bestow the status of Shin-in or Jin-in.
• Abraham Lincoln’s life story is presented as an example of character triumphing over academic background and adversity.
• The lecture stresses the importance of preparing for the ultimate “separation” from one’s own body.
• The Shin-in’s blessings (level-ups) are cumulative and managed by both the Shin-in and Haneulgung.

6. Scriptural / Religious Citations

• Revelation 22:11-14: “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.’ Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.”

7. Historical & Epochal Context
   The lecture is situated in a post-judgment era, where the traditional cycle of ancestral reincarnation has ended, and a new system of “new souls” is in place. This marks a significant shift in spiritual mechanics, moving away from direct ancestral reincarnation towards a system where new souls inherit only parental genetic and karmic imprints. The Korean War and its aftermath, specifically the Hungnam Evacuation, are also referenced to illustrate historical suffering and the concept of “separation.”

8. Key Figures & Events Referenced

• Abraham Lincoln: The 16th President of the United States, whose life story is used to illustrate the importance of character, perseverance, and the influence of a mother’s wisdom (through the Bible) over academic background.
• MacArthur: General Douglas MacArthur, referenced in the context of the Korean War, his decision to advance into China, and his subsequent dismissal by the US President.
• Mao Zedong: The founder of the People’s Republic of China, mentioned in relation to MacArthur’s plan to invade China.
• Syngman Rhee: The first President of South Korea, mentioned for his historical decision to allow prisoners of war to choose their destination (North or South Korea).
• Korean War (6.25 War): Referenced in the context of the song “Daedonggang Letter” and the Hungnam Evacuation, highlighting the suffering and historical decisions made during the conflict.
• Hungnam Evacuation: A pivotal event during the Korean War where a large number of refugees were evacuated by ship, used to illustrate a miraculous rescue and the concept of “separation.”
• Kang Hae: A contemporary idol singer who is identified as the reincarnation of the historical figure Lee Young.
• Lee Young: A historical figure, identified as the past life of the singer Kang Hae, illustrating the concept of reincarnation.
• Kim Young-hee: An artist who created two significant works after becoming a Jin-in, which are considered “divine gifts” (Hasapum).

9. Core Concept Definitions

• Jin-in (眞人): A “true human” or “perfected person” who has been fully confirmed and sealed by Heaven. They are considered to have completed their human journey and receive a “divine gift” (Hasapum).
• Nujin (漏盡): Translated as “karma” or “inherited spiritual burden.” It refers to the accumulated good and bad traits, habits, and spiritual imprints passed down from parents to their children, even to new souls.
• New Soul / New USB: A soul that descends after the final judgment, which is “empty” of ancestral reincarnation history but immediately inherits the genetic and karmic imprints (Nujin) of its biological parents.
• Hasapum (下賜品): A “divine gift” or “bestowal from above.” This refers to something given by a superior (Heaven) to an inferior (human), such as the status of a Jin-in or a divinely inspired talent. It is distinct from “Chudae.”
• Chudae (推戴): “Recommendation” or “elevation by subordinates.” This refers to people elevating someone to a position of honor or authority (e.g., calling someone a “saint” or “great person”). It is a human-driven process, distinct from “Hasapum.”
• Eunsa (恩賜): “Grace” or “spiritual gift.” It is a gift from Heaven, similar to Hasapum, but often refers to specific talents or abilities (e.g., healing, speaking in tongues, carpentry skills).
• Separation (이별): The act of parting, particularly the ultimate separation from one’s physical body at death. The lecture emphasizes the importance of preparing for this final separation.
• Level (레벨): A spiritual measure or blessing bestowed by the Shin-in, which accumulates and is managed by both the Shin-in and Haneulgung.

10. Central Questions & Answers

• Question: How do new souls, born after the final judgment, relate to ancestral karma and genetics?
  • Answer: New souls are like “empty USBs” that do not carry ancestral reincarnation history. However, upon birth, they immediately inherit the “karma” (Nujin) and genetic traits of their biological parents.
• Question: What is the difference between a “divine gift” (Hasapum) and a “recommendation” (Chudae)?
  • Answer: Hasapum is a direct bestowal from Heaven (superior to inferior), such as the status of a Jin-in. Chudae is an elevation by people (inferior to superior), such as recognizing someone as a “saint.” Heaven only intervenes for Shin-in and Jin-in.
• Question: How can one live a meaningful life and prepare for the ultimate separation (death)?
  • Answer: By following the Shin-in’s teachings, one can achieve a peaceful and guided separation, avoiding the suffering and regret of those unprepared. The focus should be on spiritual preparation rather than material wealth.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the profound difference between “divine bestowal” (Hasapum) and “human recommendation” (Chudae), emphasizing that the status of a Jin-in is a direct gift from Heaven. It also highlights the importance of preparing for the ultimate “separation” from one’s physical body, suggesting that following the Shin-in’s teachings provides a path to a peaceful and guided transition. The philosophical implication is a shift in understanding human existence and destiny, where individual spiritual status (Jin-in) and the quality of parental karma (Nujin) are paramount, influencing even “new souls.” This framework encourages adherents to prioritize spiritual development and adherence to the Shin-in’s guidance for a favorable afterlife.

12. Cross-Referencing

• Reincarnation (윤회): The speaker references the concept of reincarnation, stating that the traditional cycle of ancestral reincarnation has ended after the final judgment, replaced by the “new soul” system. This implies a significant shift from previous spiritual doctrines or the speaker’s earlier teachings.
• Shin-in’s teachings on USB: The speaker explicitly refers to previous explanations using the USB analogy, indicating this is a recurring teaching method.
• Shin-in’s teachings on Chudae and Hasapum: The speaker mentions having taught these concepts “the other day,” suggesting they are part of an ongoing curriculum.

13. Content Gaps & Unaddressed Areas

• Mechanism of “Final Judgment”: While the lecture states that the final judgment ended five years ago, the specific criteria, process, or implications of this judgment for those who lived before it are not detailed.
• Nature of “New Souls”: The origin and specific characteristics of these “new souls” (beyond being “empty USBs”) are not fully explored. For instance, where do they come from if not through ancestral reincarnation?
• Impact of “Nujin” on Jin-in: The lecture states that Jin-in also have Nujin but are “clean.” The exact mechanism by which their Nujin is purified or rendered harmless, compared to non-Jin-in, is not elaborated.
• Practical application of “Level”: While “level” is presented as a cumulative spiritual blessing, its tangible effects or how it influences one’s life or afterlife are not explicitly described beyond facilitating a peaceful separation.
• Details of Haneulgung’s role in “Level” management: The lecture mentions Haneulgung also manages levels, but the specific interaction and division of authority between the Shin-in and Haneulgung in this process are not fully clarified.

14. Future Predictions & Prophetic Statements

• Cessation of Ancestral Reincarnation: “From that time [5 years ago, after final judgment], the number of children reincarnated as humans from ancestors will gradually disappear.”
• Emergence of New Souls: “From July onwards, there will be new souls, new souls.”
• Shift in Soul Inheritance: “Now, the new souls that descend have no connection with ancestors.”
• Future of Jin-in’s Descendants: Children born to Jin-in will have “clean karma” (Nujin) from their parents, increasing their chances of going to Heaven.
• Shin-in’s Speedy Return: “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.”

Executive Insight
This lecture by Huh Kyung-young introduces a revised spiritual cosmology centered on the “new soul” concept, where post-judgment individuals receive “empty USB” souls that inherit only parental karma and genetics, not ancestral lineage. This paradigm shift underscores the critical importance of parents’ spiritual status, particularly for “true humans” (Jin-in) who receive a “divine gift” from Heaven, signifying a purified karmic slate. The distinction between divine bestowal (Hasapum) and human recommendation (Chudae) is crucial, positioning the Shin-in as the ultimate authority in spiritual matters. Professionals should recognize this framework’s emphasis on individual spiritual accountability and the profound impact of parental spiritual health on future generations, suggesting a strategic focus on personal and familial spiritual cultivation as a pathway to a favorable destiny and a peaceful “separation” from the physical body.

The Evolution of Souls and the Divine Decree

1. The New Soul and the Legacy of Ancestral Karma
   Huh Kyung-young (神人) extends a warm welcome to all, especially those attending for the first time, emphasizing that they are all angels and archangels who have traveled from distant lands to Haneulgung (하늘궁). He asserts that he is likely the only person who delivers sermons daily. He previously explained how to avoid the summer heat by cultivating inner peace. Today, he delves into the distinction between “true humans” (眞人) and those who are not, noting that the latter will eventually become true humans. The 144,000 true humans have been definitively established. A true human (眞人) is one who has received the divine seal (印). These 144,000 individuals, perfected as humans, have emerged from Haneulgung (하늘궁).

Huh Kyung-young (神人) states that the final judgment concluded five years prior, marking the point when the reincarnation of ancestors into human form began to cease. This signifies a growing distance from the cycle of reincarnation. Consequently, the era of humans undergoing reincarnation is ending, and from July onwards, new souls will descend. He stresses the importance of accurately explaining this concept to others. These new souls have no connection to ancestors. However, the genetic material of the mother and father is incorporated into these new souls. The soul itself is provided by heaven, but the genetic blueprint is not. He uses the analogy of a blank USB drive being given, whereas in the past, souls arrived as “full USB drives” containing the ancestral lineage and experiences of tens of thousands of years. The new USB, or soul, is clean and unburdened by past lives. Yet, upon insertion, this new USB recognizes only the parents’ genes. For instance, if the father has a certain elemental constitution and the mother another, their blood type and other genetic traits are imprinted onto the new soul.

This means that while the new soul is pure, it inherits the parents’ karmic imprints (業障), which he refers to as “defilements” (漏盡). These defilements (漏盡) are akin to inherited karma, a concept also found in Buddhism. Thus, a new soul, though initially pristine, becomes imbued with the parents’ defilements (漏盡). For example, a father’s drinking habits or infidelity can be passed on to the child through these defilements (漏盡). Therefore, a new soul is not entirely clean; it carries the parents’ defilements (漏盡). These defilements (漏盡) manifest in the child’s current life. Parents who have received blessings possess “blessed defilements” (漏盡), which are spiritual in nature. This inherited karma is termed “defilement karma” (漏盡業) in Buddhism. Huh Kyung-young (神人) explains that he performs “defilement cleansing” (漏盡通), which can reveal and remove illnesses from a mother’s womb. He asserts that ordinary people cannot perform this. It is crucial to understand that new souls are not entirely pure; they carry the defilements (漏盡) present in the parents’ sperm and egg. The parents’ good and bad traits are all contained within their “USB,” which is then transferred to the new soul. This clarifies that a new soul is not perfectly clean, as it contains the parents’ defilements (漏盡). This occurs because the mother’s egg and father’s sperm combine with the new soul, bringing these defilements (漏盡) with them. He reiterates that this understanding is vital for explaining why new souls are not entirely pristine.

2. Divine Bestowal (下賜) vs. Human Acclamation (推戴)
   Huh Kyung-young (神人) emphasizes that the concept of “defilement karma” (漏盡業) is important to grasp. He illustrates this with an example: if parents are good singers, their child, even with a new soul, might also be a good singer due to the inherited defilement karma (漏盡業). This signifies that the parents’ “USB” combines with the new soul. He then distinguishes between “divine bestowal” (下賜) and “human acclamation” (推戴). True humans (眞人) are granted their status from heaven, a “divine gift” (下賜品). This is a gift from a superior to an inferior, descending from above, not ascending from below. Divine bestowal (下賜) confirms one’s qualifications, particularly the purity of their defilements (漏盡). Those who have served, honored their parents, and lived righteously are deemed true humans (眞人).

In contrast, a “sage” (聖人) is a title bestowed by people. Terms like “commoner” (俗人), “ordinary person” (凡人), “petty person” (小人), “great person” (大人), “wise person” (賢人), “philosopher” (哲人), and “enlightened person” (道人) are all human judgments. The status of a sage (聖人) is determined by humans. Heaven intervenes only in the case of a Shin-in (神人). The 144,000 individuals who have received heaven’s seal (印) are present on Earth. While these individuals possess defilements (漏盡), they are considered pure. He explains that even a new soul, like a new pair of shoes, gets marked with a name, thus acquiring defilements (漏盡). This means the new USB is not empty but carries the defilements (漏盡) of both parents. This explains why some children excel at singing while others are good at mathematics.

3. The Enduring Influence of Parental Legacy
   Huh Kyung-young (神人) recounts the story of Abraham Lincoln, whose mother died when he was 12, leading him to drop out of elementary school due to poverty. On her deathbed, Lincoln’s mother gave him a Bible, instructing him to read it daily as if she were speaking to him, especially when he had questions. She urged him not to become a bad person just because she was gone. Lincoln cherished this Bible, reading it whenever he faced difficulties, which profoundly shaped his character. Despite his limited education, Lincoln, who sold newspapers on trains, always carried his Bible. Huh Kyung-young (神人) asserts that Lincoln’s presidency was not due to academic credentials but to his excellent character, which was forged by consistently consulting the Bible as his mother had advised. This deep engagement with the Bible broadened his understanding and opened his eyes, preventing him from straying onto a wrong path.

Huh Kyung-young (神人) emphasizes that having a correct standard allows one to overcome any calamity without fear. He warns that the body can betray one at any time, likening it to a transient guest. The body, despite being cared for, can suddenly cause illness or disability without reason. Therefore, one should not trust the body but rather believe in the ultimate truth. He reiterates the distinction between “human acclamation” (推戴) and “divine bestowal” (下賜). Human acclamation (推戴) is when people elevate someone, like appointing a company advisor. This applies to sages (聖人), who are recognized by people. Human acclamation (推戴) does not confer special power. In contrast, divine bestowal (下賜) is from heaven. Sages (聖人) are called such by humans, like Confucius being called a sage. Heaven does not declare someone a sage. However, a Shin-in (神人) receives a divine seal (天印) from heaven. This difference is significant.

4. The Distinctive Nature of Shin-in (神人) and New Souls
   Huh Kyung-young (神人) asserts that “human acclamation” (推戴) and “divine bestowal” (下賜) are diametrically opposed. Becoming a true human (眞人) is a remarkable achievement, a direct bestowal from heaven. He urges listeners not to take his words lightly. He explains that new souls are like new USB drives, unlike the old, ancestral USBs that contained the lineage of grandfathers and great-grandfathers. After the judgment, this ancestral reincarnation no longer occurs. No other religion understands this; only through his teachings can it be confirmed. He stresses the importance of understanding and explaining this accurately. While new souls are like new USBs, they still receive the genetic “USB” of the parents. This means that even new souls differ based on their parents’ lineage. This explains why children from different families, despite having new souls, might have varying academic abilities. The parents’ defilements (漏盡) are still transferred to the new soul.

A question arises whether only parental karma (業) becomes defilements (漏盡), or if ancestral karma also plays a role. Huh Kyung-young (神人) clarifies that the mother’s defilements (漏盡) and karma (業) are also included. He explains that the old, full USBs (ancestral souls) are now stopped by Haneulgung (하늘궁), and new, blank USBs are inserted. The remaining individuals, both true humans (眞人) and non-true humans, will have children with new souls. However, the new USBs of children born to non-true humans will be imbued with the parents’ defilements (漏盡). In contrast, the grandchildren of true humans (眞人) will have new USBs imbued with the true humans’ defilements (漏盡), which are considered good. This means that even new souls will differ based on whether their parents are true humans (眞人) or not. He shares this knowledge with his followers to prevent confusion. New USBs are not exclusively given to the children of true humans (眞人). Children born to non-true humans also receive new souls, but these souls are imbued with the non-true parents’ defilements (漏盡), leading to inherited habits like a father’s alcoholism. However, children born to true humans (眞人) in Haneulgung (하늘궁) will have clean defilements (漏盡) from their blessed parents, increasing their chances of going to heaven.

5. The Nuances of Divine Grace (恩賜) and Human Experience
   Huh Kyung-young (神人) reiterates the clear distinction between “human acclamation” (推戴) and “divine bestowal” (下賜). Human acclamation (推戴) extends only to sages (聖人), while divine bestowal (下賜) applies exclusively to true humans (眞人). True humans (眞人) are those who have received the divine seal (天印). Divine bestowal (下賜) is a gift from a superior to an inferior, whereas human acclamation (推戴) is when people elevate a distinguished individual. One cannot acclaim a Shin-in (神人) or a true human (眞人). However, one can acclaim a sage (聖人). He emphasizes that this distinction must be clearly understood to avoid confusion.

Divine bestowal (下賜) can also be referred to as “divine grace” (恩賜). Divine grace (恩賜) is also something given from above. There are various forms of divine grace (恩賜), such as the grace of healing or the grace of speaking in tongues. These are considered special talents or aptitudes, like being skilled in carpentry or mechanics. These graces are believed to be bestowed from above, not acquired through personal effort. While divine grace (恩賜) and divine bestowal (下賜) are similar, they are not identical. Both terms use the character for “bestowal” (賜), indicating reception from heaven. However, true divine grace (恩賜) is not as common as people believe; it is typically received by those who are true humans (眞人). Thus, divine grace (恩賜) and divine bestowal (下賜) both originate from heaven, unlike human acclamation (推戴), which comes from people. He clarifies that this differs from “benevolence” (恩惠), which is a horizontal relationship between humans, such as a father showing kindness to his son. A father cannot bestow divine grace (恩賜) on his son; only heaven can.

6. The Path to Inner Character and the Practice of Farewell
   Huh Kyung-young (神人) encourages everyone to become like Lincoln. Despite Lincoln’s limited education, he became the President of the United States. He asserts that academic background is not a measure of character. Lincoln’s character was shaped by diligently reading the Bible, as his mother had instructed, especially during his lonely childhood. This demonstrates that excellent character is unrelated to academic achievement or wealth. Character is self-cultivated, independent of external influences. Huh Kyung-young (神人) notes that he himself achieved his status in the worst possible environment through maximum effort. He emphasizes that one’s character is not influenced by external factors. Lincoln’s ability to become president and abolish slavery despite his humble beginnings and physical appearance is remarkable. Lincoln endured hardship, selling newspapers and self-educating. Despite being ridiculed for his appearance, he was content with the face his parents gave him. He even listened to a child’s suggestion to grow a beard, which he believed helped him win an election by making him appear less gaunt.

Huh Kyung-young (神人) highlights the wisdom of Lincoln’s mother, who, instead of commanding him to attend church, wrote a heartfelt letter in the Bible, making it a cherished last will. This subtle approach ensured Lincoln would read it. He emphasizes the importance of wisdom in such matters. Reading the Bible helped Lincoln develop his literary skills and transform his character. He then transitions to the theme of farewell, noting that all relationships, like that of a mother and child, eventually end. Whether through death or separation, farewells are a constant part of life. Ultimately, everyone must bid farewell to their own body. This final separation from one’s physical self is the most challenging. True humans (眞人) are those who are best prepared for this ultimate farewell, having secured a perfect “insurance policy” for it. Those who die suddenly, like in an accident, miss the opportunity to atone for their sins. Therefore, practicing for this farewell is the most important aspect of life, not accumulating wealth.

7. The Joy of Togetherness and the Divine Plan
   Huh Kyung-young (神人) explains that listening to songs about farewells should remind one of the inevitable separation from their body. He assures that “farewell specialists” (이별 전문가) will assist true humans (眞人) during this process. Unlike ordinary people who experience immense suffering and emotional detachment during prolonged illness, true humans (眞人) will have a peaceful transition. Angels will guide them, making the departure from the body effortless and joyful. This is a truly happy death. He then shifts to discussing the songs performed by the audience, offering lighthearted commentary and scores. He notes that some songs carry deep historical significance, like “Letter from Daedong River” (대동강 편지), which reflects the painful history of the Korean War and the division of Korea. He recounts the historical decision by President Syngman Rhee to allow prisoners of war to choose their destination, leading to many North Koreans remaining in the South. He also describes the devastating impact of the war on North Korea and General MacArthur’s controversial decision to advance into China, which led to his dismissal by the US President.

Huh Kyung-young (神人) then introduces a song by a singer named Kang Hae, whom he identifies as the reincarnation of a famous historical figure, Lee Young-yi. He asserts that this reincarnation cycle has now ended. He emphasizes that new souls now only inherit parental genes, not ancestral ones. He praises Kang Hae’s singing ability, attributing it to her past life as Lee Young-yi. He then presents a video about “wish stones” (소원석), which he finds amusing and well-made. He highlights the humor in the video, particularly the animation of a cat driving and a beautiful rabbit. He notes that watching these things alone at home does not evoke the same joy as experiencing them together. Being together is beneficial for both body and mind. He emphasizes the unique and entertaining nature of his lectures, which cannot be heard elsewhere. Listening to even sad songs like “Daedong River” (대동강) becomes enjoyable when shared. He explains that the joy of watching television diminishes when one’s spouse is gone, as there is no one to share the experience with. In such cases, coming to Haneulgung (하늘궁) provides companionship and entertainment. Haneulgung (하늘궁) offers news from heaven, secret insights, information about new souls, and the timing of the judgment, along with Elixir Milk (불로유).

8. The Divine Gifts (下賜品) and the Accumulation of Spiritual Merit
   Huh Kyung-young (神人) describes the natural beauty of Haneulgung (하늘궁), with its abundant forests and valleys, where the clean water flows down to cleanse the people of Jangheung. The water is pristine, and the area remains cool even in summer due to the dense tree cover, unlike the scorching heat of urban areas like Gangnam. He then introduces a song dedicated to him, “Shin-in (神人) Teacher Huh Kyung-young (神人 스승님)”. This song, along with “Mother of All Beings” (만유의 어머님), was created by artist Kim Young-hee. He notes that Kim Young-hee created these two works after becoming a true human (眞人), whereas her previous 200 works were not as significant. He suggests that these two works might have been divinely inspired. He considers these creations “divine gifts” (下賜品) from Haneulgung (하늘궁), a reward for her efforts. Similarly, the music and lyrics, which he wrote, are also divine gifts (下賜品).

He recites a passage: “Let the unrighteous continue to be unrighteous, and the filthy continue to be filthy; let the righteous continue to be righteous, and the holy continue to be holy. Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city”. He instructs angels to remember the two scales: “proof” (證明) and “praise” (稱). One is the scale of “yang” (陽), which measures human sins and blessings, like a scale for weighing good and bad deeds. He repeats, “I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done”. He concludes by stating that he will now finish the day’s session. He then performs a ritual, commanding that spiritual “levels” (레벨) be bestowed upon all angels who sang, attended Haneulgung (하늘궁), registered as members, and their families and ancestors. He also bestows levels upon those watching on YouTube and their families and ancestors. Finally, he bestows levels upon those who have received blessings and new identities. He asserts that these levels are never lost. He demonstrates that the levels accumulate daily. He clarifies that while he can add or remove the levels he bestows, he cannot remove the levels accumulated in Haneulgung (하늘궁). This signifies that there are two systems of spiritual merit: one managed by him and another by Haneulgung (하늘궁). He concludes by bestowing levels upon all YouTube viewers, their families, and ancestors.

The Divine Dispensation of New Souls and the Legacy of Karma

1. The Advent of New Souls and the Cessation of Ancestral Reincarnation
   Greetings to all celestial beings, both angels and archangels, who have journeyed from distant lands to the Republic of Korea, a land of spiritual restoration. A special welcome is extended to all angels who are visiting for the first time today. May you all encounter the Divine-Person and receive the Divine-Person’s blessings.

I shall now present the Divine-Person’s sermon. I am likely the only individual who delivers sermons daily. Yesterday, I elucidated the method for escaping the summer heat, emphasizing the importance of internal spiritual refuge. Today, I shall elaborate on the distinction between those who are Shin-in(神人) and those who are not, and the future trajectory of those who are yet to become Shin-in(神人).

The 144,000 Shin-in(神人) have been definitively established. These individuals have attained the status of Shin-in(神人) through a specific process. The term Shin-in(神人) encompasses various meanings, including a true person, a person of truth, and one who bears the seal. A Shin-in(神人) is one upon whom a seal has been impressed. Thus, 144,000 individuals, perfected as humans, have emerged from Haneulgung.

The final judgment was concluded five years ago. Since that time, the reincarnation of ancestors into human form has progressively ceased. The cycle of reincarnation is becoming increasingly distant. Consequently, the era of human reincarnation is drawing to a close. From July onwards, new souls, entirely devoid of ancestral connections, will descend. This concept requires careful explanation to others. These new souls bear no ancestral ties to the families they enter. Their genetic makeup, however, will be derived from their biological parents. The new soul receives only the genetic blueprint of the parents; it does not bring its own genetic material from the heavens.

Consider a blank USB drive. In the past, souls arrived as fully loaded USB drives, containing the accumulated experiences of 14,600 years of ancestral lineage. However, the new USB drives are entirely empty, devoid of any such history. These pristine souls, like new USB drives, are inserted into a family. Upon insertion, the USB drive recognizes only the parents’ genetic information. For instance, if the father is of a certain elemental type and the mother of another, their combined genetic traits, such as blood type, are imprinted onto this new USB drive.

Therefore, the new soul is not entirely pure. It inherits the karma (누진) of the parents. The parents’ accumulated karma (누진) is transferred to the new USB drive. This karma (누진), in Buddhist terminology, is known as nujin. It is the accumulated karma (누진) passed down through generations. This nujin is imprinted upon the otherwise empty soul. Consequently, the child may inherit the father’s drinking habits or philandering tendencies. Thus, even a new soul is not entirely pristine; it carries the nujin of the father. This nujin manifests in the child’s present life, shaping their current self.

Parents who have received blessings possess blessed nujin, a spiritual nujin. This nujin is what we refer to as karma (업), or nujin karma in Buddhist terms. This nujin karma is what I address through nujin-tong, a spiritual healing process. When I command the nujin to enter the mother’s womb, any existing ailments emerge. This is my nujin-tong ability, which ordinary individuals do not possess.

It is crucial to understand that new souls are not inherently pure. The parents’ sperm and egg contain nujin, encompassing both their positive and negative traits. This parental nujin is transferred to the new soul. The new soul is not entirely clean because it combines with the mother’s ovum and the father’s sperm, thereby inheriting their nujin. Therefore, when explaining this concept, it is important to clarify that new souls are not entirely “new” or pristine in the Japanese sense of atarashii. They carry the nujin karma.

For example, if parents are skilled singers, their child, even with a new soul, may also be a good singer. This is because the parents’ nujin karma is inherited. The parents’ USB drive combines with the new soul.

2. The Distinction Between Divine Dispensation (하사) and Human Endorsement (추대)
   Yesterday, I explained that Shin-in(神人) status is bestowed from heaven. This is referred to as Divine Dispensation (하사), a gift from a superior to an inferior. It is a descent from above, not an ascent from below. Divine Dispensation (하사) confirms the purity of one’s nujin. Those who have served diligently, honored their parents, and lived righteously are deemed Shin-in(神인). This is a Divine Dispensation (하사).

In contrast, the status of a sage (성인) is determined by human judgment. People may refer to someone as a great person, a petty person, or a commoner. These are human classifications. Even the designation of a sage is a human endorsement. Heaven intervenes only in the case of Shin-in(神人), hence the character for “seal” (인) is affixed. 144,000 individuals have received the heavenly seal and are present on Earth. While they possess nujin, their nujin is pure. It is not accurate to claim they have no nujin. They receive a new soul, but it is as if their name is inscribed on a new pair of shoes, thereby acquiring nujin. The new USB drive is not empty; it is imprinted with the nujin of the mother and father. This explains why some children excel at singing, while others are proficient in mathematics.

Consider Abraham Lincoln. His mother died when he was twelve, forcing him to drop out of elementary school due to poverty. On her deathbed, his mother gave him a Bible, urging him to read it daily as if she were speaking to him, especially when he had questions. Lincoln cherished this Bible, consulting it whenever he faced difficulties. This constant engagement with the Bible transformed him. Despite being a newspaper seller and a primary school dropout, he carried the Bible everywhere. His character, not his academic background, made him a great president. He always referred to his mother’s dying wish, reading the Bible before making any decision. This profound influence broadened his understanding and opened his eyes, preventing him from straying onto a wrong path.

When we establish a correct standard, no calamity can overcome us. We become fearless. Our bodies, however, can betray us at any moment, like transient guests. One might wake up paralyzed on one side due to a sudden stroke. Our bodies can silently incapacitate us. Therefore, we should not place our trust in the body. We must trust in the ultimate reality.

Human endorsement (추대) is an act of elevating someone from below. For instance, appointing someone as a company advisor is an act of endorsement. The person being endorsed does not wield greater power; rather, those who endorse them hold the power. The status of a sage is a human endorsement. People call Confucius a sage; Confucius did not declare himself one, nor did heaven. This is a human designation.

In contrast, Shin-in(神人) status is a Divine Dispensation (하사), a heavenly seal. This is the fundamental difference. Divine Dispensation (하사) and human endorsement are diametrically opposed. Therefore, your attainment of Shin-in(神人) status is a momentous achievement, a direct bestowal from heaven.

The new USB drives, representing new souls, are now descending. Previously, souls were old USB drives, representing ancestral reincarnation. After the judgment, this ancestral reincarnation ceased. No other religion understands this. We can confirm this through spiritual means.

Even though the USB drives are new, the parents’ genetic USB drive is imprinted upon them. This means that even new souls differ. Some families produce academically gifted children, while others do not, despite all children having new souls. This is due to the parents’ nujin.

A question was raised regarding whether only parental karma (업) constitutes nujin, or if ancestral karma (업) also plays a role. Parental karma (업) certainly contributes to nujin. The old, full USB drives of ancestors are now halted by the Divine-Person in the heavenly realm. The remaining individuals, both Shin-in(神人) and non-Shin-in(神人), will have children with new USB souls. However, the nujin of non-Shin-in(神人) parents will be imprinted on their children’s new USB drives, resulting in “dirty” nujin. Conversely, the grandchildren of Shin-in(神人) in Haneulgung will have clean nujin because their parents’ nujin is good. This increases their probability of ascending to heaven.

Therefore, it is crucial to distinguish between human endorsement and Divine Dispensation (하사). Human endorsement applies up to the level of a sage. Divine Dispensation (하사) applies only to Shin-in(神人), those who have received the heavenly seal. You cannot endorse a Shin-in(神人). You can endorse a sage, but not a Shin-in(神人).

Divine Dispensation (하사) can also be understood as a form of grace (은사). Grace is also bestowed from above. There are various forms of grace, such as the grace of healing or the grace of speaking in tongues. These are special talents, not acquired through personal effort, but bestowed from above. While similar, Divine Dispensation (하사) and grace are distinct. Grace is also received from heaven. However, true grace is not common; it is typically received by those who belong to the Shin-in(神人) category. Thus, for you, Shin-in(神인) status is a Divine Dispensation (하사), a form of grace.

Grace and favor (은혜) are different. Favor is a horizontal relationship between humans, such as a father bestowing favor upon his son. A father cannot bestow grace; grace comes from heaven.

3. The Importance of Character and the Practice of Farewell
   Abraham Lincoln, despite his limited formal education, became President of the United States. This demonstrates that academic achievement is not synonymous with character. Character is cultivated independently of education, wealth, or social background. The Divine-Person, too, achieved greatness despite the most challenging circumstances, through utmost effort. Character is not influenced by external factors. Lincoln, despite being ridiculed for his appearance, accepted his face as a gift from his parents. He even grew a beard on the advice of a child during his campaign, which he believed contributed to his electoral success.

Lincoln’s mother’s wisdom in giving him the Bible with a personal note, rather than simply commanding him to attend church, ensured he would read it. This fostered his literary skills and transformed him.

We are constantly practicing farewells in life, whether through the death of loved ones or other separations. Ultimately, we must bid farewell to our own bodies. This final separation is the most challenging. Those who are Shin-in(神人) are adept at this ultimate farewell. They have secured perfect insurance for this separation. However, those who die suddenly, without preparation, carry their sins with them.

Therefore, we must live our lives in preparation for this ultimate farewell. Material wealth is meaningless in this context. The most crucial aspect is the practice of bidding farewell to our own bodies. When the time comes, specialists in farewell will assist us. Without such assistance, one might struggle in agony. Ordinary people often experience a gradual detachment from their loved ones during prolonged illness, making the final separation less painful. However, this is a terrifying process, fraught with financial burdens and emotional distress.

Those who live according to my teachings will experience a peaceful farewell. Angels will guide them from their bodies, and they will ascend to the heavenly realm without fear. They will embrace a joyful death, preferring the unknown bliss of the afterlife to the familiar struggles of earthly existence.

4. The Dual Management of Spiritual Levels
   The Divine-Person’s words are life-giving. I am reluctant to part with even a single word, as if it were a precious USB drive.

The songs performed here, even those with sorrowful themes, bring joy when shared collectively. When a spouse dies, the joy of watching television together vanishes. In such moments, Haneulgung offers companionship and shared experience. Haneulgung’s karaoke is the best in the world, offering news of the heavenly realm, revealing secrets, announcing the descent of new souls, and confirming the end of judgment. It also provides Elixir Milk and countless other blessings.

Haneulgung, with its abundant forests and valleys, provides pure water that nourishes the surrounding areas. The air is pristine, and the temperature is always pleasant, unlike the stifling heat and pollution of urban centers.

The songs presented here, such as “Mother of All Beings,” composed by Kim Young-hee, are remarkable. She created two such pieces after becoming a Shin-in(神人). Her previous 200 compositions were unremarkable. It is as if these two new works were created in the heavenly realm, a Divine Dispensation (하사). The music, composed by Lee Sang-sook and sung by an AI vocalist, is perfectly harmonized, suggesting divine intervention. This is a gift, a Divine Dispensation (하사), for her efforts. The lyrics, which I composed, were also a Divine Dispensation (하사) from the heavenly realm.

“Let the unrighteous continue to be unrighteous, and the filthy continue to be filthy; let the righteous continue to be righteous, and the holy continue to be holy. Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Angels, remember the two scales: proof and praise. One is the scale of good deeds, measuring human sin and blessings, long and short, thick and thin, wide and narrow. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done. The scales of good and evil.”

I now conclude today’s sermon. In the name of Huh Kyung-young, I command that all angels who have offered songs today, all angels who have entered Haneulgung today, all angels who could not attend despite paying their consultation fees, all angels who have registered as full members, and all their families and ancestors, receive Level 2 trillion. In the name of Huh Kyung-young, I command that all angels watching on YouTube, and their families and ancestors, receive Level 5 trillion. In the name of Huh Kyung-young, I command that all angels who have received the Blessing of 100 Names and the new identity of the Architectural Blessing, and their families and ancestors, receive Level 10 trillion.

I now bestow blessings upon everyone. All angels present in Haneulgung today, and their families and ancestors, receive Level 10 trillion. No level is ever lost; it is always accumulated. I can demonstrate this. I command Level 1.5 trillion to all. Has everyone received Level 1.5 trillion? Yes. Has everyone received Level 2 trillion? No, that is false. This illustrates that your levels are continuously accumulating.

I can restore all levels to their original state. I can also remove the levels I have bestowed. However, I cannot remove the Shin-in(神人) status that has been divinely dispensed. My authority over levels is distinct from the heavenly realm’s management. My bestowed levels are added to the heavenly levels. I can remove only the levels I have given, not the levels accumulated in the heavenly realm. Similarly, I can bestow blessings, but I cannot revoke the Shin-in(神人) status that is a Divine Dispensation (하사). Even if I am physically present here, I can bestow Divine Dispensation (하사) from afar. However, what is done on Earth and what is done in the heavenly realm are separate.

1. The Divine Judgment and the Emergence of New Souls

The final judgment was concluded five years ago. Since that time, the transmigration of ancestral souls into human reincarnation has ceased. This marks a significant departure from the cycle of reincarnation, where souls would continuously return to earthly existence. Now, the process of reincarnation is becoming increasingly distant. From July onwards, only new souls will descend. It is crucial to accurately explain this concept to others. These new souls have no connection to ancestors. They arrive in a household without any ancestral ties.

2. The Nature of New Souls and the Inheritance of Karma

When a new soul arrives, its genetic makeup is derived solely from the mother and father. The soul itself does not carry ancestral genes from the heavens. It is akin to receiving an empty USB drive; the soul is provided without pre-existing data. Previously, souls were like USB drives pre-loaded with the accumulated experiences of 14,600 years of ancestral life. However, the new USB drives are entirely blank, devoid of such historical data. These pristine souls, when “plugged in,” recognize and integrate only the parents’ genetic information. For instance, if the father has a certain blood type and the mother another, these genetic traits are the first data to be recorded on the new soul’s USB drive.

However, this does not mean the new soul is entirely pure. The parents’ karma (업장, eopjang) is directly transferred to this new USB drive. This karmic inheritance, referred to in Buddhism as nujin (누진, accumulated defilements), is imprinted upon the otherwise empty soul. Therefore, a new soul, despite its pristine origin, can inherit parental habits such as alcoholism or infidelity. This demonstrates that even a new soul is not entirely clean, as the parents’ nujin becomes part of its present existence.

Parents who have received blessings possess a blessed nujin, a spiritual accumulation that is also transferred. This inherited karma is termed nujin karma in Buddhism. Through a process called nujin-tong (누진통, karmic purification), it is possible to address these inherited karmic burdens. This process can identify and alleviate illnesses or negative patterns that have been passed down. It is essential to understand that a new soul is not inherently pure; it carries the nujin embedded within the mother’s ovum and the father’s sperm. The new soul combines with the parents’ genetic “USB drive,” inheriting both their positive and negative traits.

3. The Distinction Between Divine Bestowal (Hasa) and Human Acclamation (Chudae)
   There is a fundamental difference between divine bestowal (hasa, 하사) and human acclamation (chudae, 추대).

• Hasa (Divine Bestowal):

  • This refers to a gift or qualification granted from a higher being to a lower one.
  • The Shin-in(神人), or divine human, is an example of hasa. The Shin-in(神人) is marked by a divine seal, signifying a direct conferral from heaven.
  • The 144,000 individuals who have received this divine seal are considered Shin-in(神人).
  • While these individuals may still possess nujin, their nujin is purified. They are like new shoes upon which one’s name is written, signifying a unique, yet clean, identity.
  • The works of certain artists, when divinely inspired, can also be considered hasa, a gift from a higher realm in recognition of their efforts.

• Chudae (Human Acclamation):

  • This refers to an individual being elevated or recognized by people.
  • Examples include being appointed as an advisor to a company or being revered as a saint (seong-in, 성인).
  • Saints like Confucius are recognized by humanity, not by divine decree.
  • Chudae does not confer any special power; it is a recognition from below.
  • Humans can acclaim a saint, but they cannot acclaim a Shin-in(神人).
    Therefore, hasa is a divine act, while chudae is a human act. This distinction is crucial for understanding spiritual hierarchy. Hasa is a type of grace (eunsa, 은사), a gift from heaven. Grace can manifest in various forms, such as the ability to heal, speak in tongues, or excel in a particular craft. These are seen as talents bestowed from above, not merely developed through personal effort. True grace, however, is typically received by those who are Shin-in(神人).

4. The Enduring Legacy of Abraham Lincoln: Character Over Credentials
   Abraham Lincoln’s life exemplifies the triumph of character over conventional credentials. Despite dropping out of elementary school at age 12 after his mother’s death, Lincoln became a U.S. President. His mother’s dying wish was for him to read the Bible daily, considering it her voice and a guide for life. Lincoln diligently followed this advice, immersing himself in the scriptures. This constant engagement with the Bible, especially during his solitary moments, profoundly shaped his character and broadened his understanding of humanity.

Lincoln’s story underscores that excellent character is not dependent on academic background, wealth, or social connections. It is cultivated through personal effort and adherence to moral principles. His humble beginnings and self-education, coupled with his unwavering commitment to his mother’s counsel, forged a leader who abolished slavery. Even when ridiculed for his appearance, Lincoln remained content with his God-given features. He even heeded a child’s suggestion to grow a beard, which ultimately enhanced his public image and confidence.

Lincoln’s life teaches that a strong moral compass, guided by wisdom and integrity, can overcome any adversity. It is a testament to the power of internal cultivation, independent of external circumstances.

5. The Inevitable Farewell: Preparing for the Ultimate Separation
   Life is a continuous process of separation. We experience partings from family, friends, and eventually, our own physical bodies. This ultimate separation from our physical body is the most significant. While other partings may fade with time, the departure from one’s own body is a profound and often challenging experience.

Those who are Shin-in(神人) are best prepared for this final separation. They have made provisions, a “perfect insurance policy,” for this transition. In contrast, those who die unexpectedly, such as in accidents, may not have the opportunity to atone for their sins or prepare spiritually.

The process of dying for ordinary people can be arduous, marked by pain and the gradual detachment of emotional bonds. However, for those who live according to divine teachings, the transition is peaceful. Angels guide them, ensuring a smooth departure from the body and a joyful journey to the heavenly realm. This is a blissful death, free from fear and suffering.

6. The Significance of Collective Gathering and Divine Blessings
   Gathering together, as in Haneulgung, offers numerous benefits. It fosters a sense of community, provides opportunities for shared joy, and promotes physical and mental well-being through interaction and movement. Unlike solitary contemplation, collective experiences, even listening to melancholic songs, become joyful when shared. The absence of a loved one can diminish the pleasure of simple activities like watching television, highlighting the importance of companionship.

Haneulgung serves as a unique space where divine messages are delivered, secrets of the heavenly realm are revealed, and insights into new souls and the timing of divine judgment are shared. Attendees also receive divine water (gwangchan-su, 광찬수) and other blessings. The natural environment of Haneulgung, with its abundant forests and clean water, further contributes to a healthy and refreshing experience, contrasting sharply with the polluted and stressful urban environment.

The songs and artistic creations presented in Haneulgung, such as the “Song of Shin-in(神人)” and “Mother of All Beings,” are not merely human endeavors. They are considered divine bestowals (hasa), gifts from the heavenly realm that resonate with profound spiritual meaning. These works, often created spontaneously by individuals who have become Shin-in(神人), reflect a divine intervention that elevates their artistic expression.

7. The Accumulation and Management of Spiritual Levels
   Spiritual levels are accumulated through various actions and blessings. These levels are meticulously recorded in the heavenly realm. When blessings are bestowed, such as during a gathering, these levels are added to each individual. This accumulation is continuous and immeasurable by human standards.

There are two distinct systems for managing these levels:

• Divine Levels: These are levels bestowed by the Shin-in(神人) and can be managed (added or removed) by the Shin-in(神人).
• Heavenly Palace Levels: These are levels accumulated in the Heavenly Palace and cannot be removed by the Shin-in(神人).
  When the Shin-in(神人) bestows levels, they are added to the existing Heavenly Palace levels. However, the Shin-in(神人) can only remove the levels that they themselves have granted, not those accumulated in the Heavenly Palace. This dual management system ensures that even if the Shin-in(神人) were to remove their bestowed levels, a baseline of spiritual accumulation from the Heavenly Palace would remain. Similarly, the status of a Shin-in(神人), once divinely bestowed, cannot be revoked by human or even divine intervention on Earth. This clarifies the profound and enduring nature of divine bestowal.

The Nature of New Souls, Ancestral Karma, and Divine Bestowal

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, August 5, 2026
• One-sentence Main Theme or Title Summary: This lecture elucidates the distinction between new souls and ancestral reincarnation, the concept of “accumulated karma” (누진, nujin) inherited from parents, and the divine bestowal (hasa) of Shin-in(神人) status, contrasting it with human commendation (chudae).
• Location: Not specified, likely Haneulgung.
• Key Segments:
  • The Advent of New Souls: Discussion on how, after a final judgment 5 years prior, new souls are no longer connected to ancestral reincarnation but inherit parental genetics and nujin.
  • The Concept of **Nujin** (Accumulated Karma): Explanation of nujin as inherited parental karma, including habits and character traits, which is imprinted onto new, “empty” souls, likened to a new USB drive receiving data.
  • Distinction Between **Hasa (Divine Bestowal) and Chudae** (Human Commendation): Clarification that Shin-in(神人) status is a divine bestowal from Heaven, while “saints” (성인) are merely commended by humans.
  • The Example of Abraham Lincoln: A historical anecdote illustrating how Lincoln’s character and success were shaped by his mother’s dying wish to read the Bible, emphasizing the importance of inner character over external factors like education or wealth.
  • The Importance of Preparing for Separation: A philosophical reflection on life as a continuous process of separation, culminating in the ultimate separation from one’s own body, and how Shin-in(神人) are best prepared for this final transition.

2. Core Messages
3. New Souls and Inherited **Nujin**: After a final judgment, new souls are born without ancestral ties, but they inherit the “accumulated karma” (nujin) and genetic traits of their parents, akin to a new USB drive receiving data from its host.

• Paraphrase: “From now on, the new souls that descend have no connection with ancestors. They come into that family without any ancestral connection. Then what about their genes? The genes of the mother and father enter. The genes enter that new soul.”
• Explanation: This signifies a shift from ancestral reincarnation to a direct inheritance of parental characteristics, both positive and negative, impacting the new soul’s disposition and life path.

2. Shin-in(神人) Status as Divine Bestowal (**Hasa**): The status of a Shin-in(神人) is a direct gift from Heaven, a “bestowal” (hasa), distinct from the “commendation” (chudae) that humans give to individuals they deem “saints.”

• Paraphrase: “The Shin-in(神人) is given by Heaven. So what is this called? Bestowal (hasa). This is a bestowed item. It is given by a superior to an inferior. It came down from above.”
• Explanation: This highlights the unique, divinely ordained nature of Shin-in(神人), emphasizing that their authority and status originate from a higher power, not from human recognition or effort.

3. The Primacy of Inner Character: Abraham Lincoln’s life exemplifies that true greatness and leadership stem from strong inner character, cultivated through adherence to moral principles, rather than from academic achievement or social status.

• Paraphrase: “It’s not about having a good academic background to become president of the United States. Character must be good. Character. He always read the Bible and made judgments according to his mother’s will.”
• Explanation: This teaching underscores the importance of cultivating one’s inner self and moral compass as the foundation for a meaningful and impactful life, irrespective of external circumstances.

4. Life as Preparation for the Final Separation: Life is a continuous process of separation, culminating in the ultimate separation from one’s physical body. Shin-in(神人) are uniquely prepared for this final transition, ensuring a peaceful and guided departure.

• Paraphrase: “We are always practicing separation. So what do we finally separate from? We must separate from our body. Our physical body, the final separation is the last. So, who do we finally part with? We part with ourselves. We have to abandon our own body and leave.”
• Explanation: This perspective reframes death not as an end, but as a significant transition for which one must consciously prepare, with Shin-in(神人) offering a path to a serene departure.

3. Detailed Summary

• The Shift in Soul Incarnation and the Role of **Nujin**

  • Main Assertions: Following a final judgment five years prior, the cycle of ancestral reincarnation has ceased. New souls are now “new USBs,” meaning they are born without the accumulated karma of past lives or ancestral lineage. However, these new souls are immediately imprinted with the genetic information and “accumulated karma” (nujin) of their biological parents. This nujin includes both positive and negative traits, such as a father’s drinking habits or a mother’s musical talent.
  • Analogies/Examples: The concept of a “new USB” is used to represent a clean, unburdened soul. When this “empty USB” is “plugged into” the parents, it receives their genetic data and nujin, much like a computer downloads information onto a blank drive. This explains why children, even with new souls, can inherit parental characteristics.
  • Practical Message: Understanding nujin is crucial for explaining why children born with new souls still exhibit traits and predispositions from their parents. It highlights the immediate influence of the parental environment on the newly incarnated soul.

• The Nature of Shin-in(神人) and the Distinction of **Hasa**

  • Main Assertions: The status of a Shin-in(神人) is a “bestowal” (hasa) from Heaven, meaning it is directly given by a higher power. This is fundamentally different from “saints” (성인), who are “commended” (chudae) by humans based on their perceived virtues or achievements. Hasa implies a divine seal or recognition, while chudae is a human-centric elevation.
  • Analogies/Examples: Hasa is likened to a superior giving a gift to an inferior, or Heaven stamping a seal of approval. Chudae is compared to a company appointing someone as an advisor or people recognizing a historical figure like Confucius as a saint. The 144,000 Shin-in(神人) are those who have received this divine seal.
  • Practical Message: This distinction clarifies the unique, divinely appointed role of Shin-in(神人), positioning them as recipients of direct heavenly grace rather than products of human judgment or societal acclaim.

• The Enduring Influence of Parental **Nujin** on New Souls

  • Main Assertions: Even though new souls are “clean USBs,” they are not entirely pure upon birth because they immediately absorb the nujin of their parents. This means that children born to parents who are not Shin-in(神人) will inherit “dirty nujin,” while children of Shin-in(神人) will inherit “clean nujin.” This explains why children from different families, despite having new souls, can exhibit varying aptitudes and behaviors.
  • Analogies/Examples: The “new USB” analogy is extended to illustrate that while the hardware is new, the software (parental nujin) is immediately installed. A child of an alcoholic father might inherit a predisposition to alcoholism, while a child of musically gifted parents might inherit musical talent.
  • Practical Message: This reinforces that while ancestral karma is gone, parental influence remains paramount. It suggests that the spiritual state and actions of parents directly impact the nujin inherited by their children, even those with new souls.

• Abraham Lincoln: A Testament to Character Over Academia

  • Main Assertions: Abraham Lincoln, despite only completing elementary school, became a great U.S. President due to his exceptional character, which was profoundly shaped by his mother’s dying wish for him to read the Bible. His mother’s wisdom in presenting the Bible as a personal message rather than a religious obligation was key.
  • Analogies/Examples: Lincoln’s mother wrote a personal letter in the Bible, making it a direct communication from her, which motivated him to read it diligently. This fostered his character and wisdom, enabling him to overcome challenges and lead effectively. The anecdote about a child suggesting he grow a beard, which he heeded, further illustrates his humility and openness.
  • Practical Message: This story serves as an inspiration, emphasizing that true character, wisdom, and leadership are cultivated internally through moral guidance and personal effort, not through formal education, wealth, or external validation.

• Life as a Series of Separations and the Final Departure

  • Main Assertions: Life is a continuous process of separation, from family members to possessions, culminating in the ultimate separation from one’s own physical body. This final separation is the most challenging. Shin-in(神人) are uniquely prepared for this, having “perfect insurance” for their departure.
  • Analogies/Examples: The lecture uses the example of separating from parents, spouses, and possessions throughout life. The final separation from the body is described as a struggle for ordinary people, often accompanied by pain and resentment. In contrast, Shin-in(神人) experience a peaceful transition, guided by angels, without fear or regret.
  • Practical Message: This teaching encourages a mindful approach to life, recognizing its transient nature and preparing for the inevitable separation from the physical form. It positions Shin-in(神人) as models for achieving a serene and blessed departure.

4. Key Quotes Collection

5. “From now on, the new souls that descend have no connection with ancestors.” (Explaining the post-judgment shift in reincarnation.)

6. “The genes of the mother and father enter that new soul.” (Clarifying how new souls acquire genetic traits.)

7. “The soul only is given.” (Stating that only the soul, not ancestral karma, is divinely provided.)

8. “The accumulated karma (nujin) of the mother and father enters that new USB.” (Illustrating how parental karma is imprinted on new souls.)

9. “The one who has received the seal is a Shin-in(神人).” (Defining Shin-in(神人) by divine recognition.)

10. “The Shin-in(神人) is given by Heaven. So what is this called? Bestowal (hasa).” (Distinguishing Shin-in(神人) status as a divine gift.)

11. “Saints are commended by humans.” (Contrasting human commendation with divine bestowal.)

12. “It’s not about having a good academic background to become president of the United States. Character must be good.” (Emphasizing the importance of character over education.)

13. “Our body will betray you at any time.” (Highlighting the impermanence and unreliability of the physical body.)

14. “We must separate from our body. Our physical body, the final separation is the last.” (Stating the ultimate separation in life.)

15. “The most important thing is the practice of separation. I must separate well from my body.” (Advising preparation for the final departure.)

16. “Angels come and guide you through everything, from leaving your body.” (Describing the blessed departure of those who follow the teachings.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Evolving the Divine-Human Theory: The concept of “new souls” without ancestral reincarnation marks a significant development, indicating a new era post-judgment. This refines his teachings on human origins and destiny, moving away from traditional cyclical reincarnation towards a more direct, divinely managed process of soul incarnation.

• Reinforcing the Uniqueness of Shin-in(神人): The clear distinction between hasa (divine bestowal) for Shin-in(神人) and chudae (human commendation) for saints further solidifies the unique, divinely appointed status of Shin-in(神人). This aligns with his broader doctrine of his own divine authority and the special role of his followers.

• Emphasizing Inner Transformation: The story of Abraham Lincoln reinforces Huh Kyung-young’s consistent message that true power and influence come from inner character and moral integrity, not external achievements or material wealth. This resonates with his teachings on spiritual development and personal responsibility.

• Connecting to Immortality Principles: The discussion on preparing for the “final separation” from the body connects to his teachings on transcending the physical realm and achieving a blessed spiritual existence. It frames life as a preparation for a higher state, guided by divine principles.
  Newly Emphasized Points:

• The specific timeline of the “final judgment” occurring five years prior, leading to the cessation of ancestral reincarnation.

• The detailed explanation of nujin as parental karma directly imprinted on new souls, providing a mechanism for inherited traits in the absence of ancestral reincarnation.

• The explicit comparison of new souls to “empty USBs” and parental nujin to data, offering a modern, accessible analogy for a complex spiritual concept.

7. Action Items & Blessing Guidance

8. Understand the Nature of New Souls and **Nujin**: Actively learn and internalize the distinction between new souls and ancestral reincarnation, and how parental nujin influences children. This knowledge is essential for explaining these concepts to others.

9. Cultivate Strong Character: Emulate Abraham Lincoln by prioritizing the development of inner character and moral principles over external achievements. Seek wisdom and guidance from divine teachings, as Lincoln did with the Bible.

10. Prepare for the Final Separation: Recognize that life is a journey of separations, culminating in the departure from the physical body. Live in a way that prepares for this ultimate transition, ensuring a peaceful and guided exit, as Shin-in(神人) do.

11. Engage in Community at Haneulgung: Actively participate in gatherings at Haneulgung, as collective experiences enhance joy and understanding, even when listening to solemn songs or lectures. This communal aspect is vital for spiritual well-being.

12. Receive Blessings and Level-Ups: Continuously seek and receive the blessings and “level-ups” bestowed by Shin-in(神人) Huh Kyung-young, as these contribute to one’s spiritual accumulation and preparation for the afterlife.

13. One-Sentence Overall Summary
    Following a divine judgment, new souls are now born free from ancestral reincarnation but inherit parental karma (nujin), underscoring the immediate influence of family, while Shin-in(神人) status is a direct heavenly bestowal, distinct from human commendation, and true greatness, exemplified by Abraham Lincoln, stems from cultivated character, all of which prepares individuals for the ultimate, peaceful separation from the physical body, guided by divine assistance.

1. The Divine Judgment and the Advent of New Souls

The Divine Human (神人), having achieved human perfection, emerged from Haneulgung, numbering 144,000. This pivotal moment, when individuals attained the status of Divine Human, marked the conclusion of the final judgment five years prior. Since then, the transmigration of ancestral souls into human reincarnation has ceased. The cycle of reincarnation is progressively receding. Consequently, the era of human reincarnation is concluding, and from July onwards, new souls will descend. These new souls bear no ancestral connections. They arrive into families without any ties to their ancestors.

2. The Mechanism of Genetic Inheritance and the “Empty USB” Analogy
   The genetic makeup of these new souls will be derived solely from their biological parents. The parents’ genes are directly incorporated into the new soul. It is crucial to comprehend that these souls do not carry ancestral genes from the heavens; only the soul itself is imbued. Consider this akin to receiving an empty USB drive. Previously, souls arrived as fully loaded USB drives, containing the accumulated experiences of 14,600 years of ancestral life. However, the new USB drives are entirely blank, devoid of any such history. When this pristine USB is inserted, it exclusively recognizes the parents’ genetic information. For instance, if the father has a specific elemental constitution and the mother another, their blood types and other genetic traits are imprinted onto this new USB.

3. The Inevitable Inheritance of Parental Karma: “Accumulated Defilements”
   Despite the soul being new and pristine, it is not entirely unblemished. Upon insertion, the USB immediately receives the parents’ accumulated karma, or “accumulated defilements” (漏盡). This concept, known as nujin in Buddhism, refers to the accumulated karmic imprints passed down through generations. These defilements are directly transferred to the new, empty soul. This means that a father’s drinking habits or a mother’s infidelity, for example, can be inherited by the new soul. Therefore, a new soul is not inherently pure; it carries the accumulated defilements of its parents.

4. The Distinction Between “Bestowal” and “Recommendation”
   The status of a Divine Human is a bestowal (下賜) from heaven. It is a gift from a superior entity to an inferior one, descending from above. This is not something achieved through human effort or ascent. It is a divine confirmation of an individual’s purity, having observed their accumulated defilements and found them clean, having served their parents dutifully. In contrast, the status of a sage or saint is a recommendation (推戴). This is a human designation, where people elevate an individual based on their perceived virtues. It is a recognition from below, not a divine decree.

5. The Divine Seal and the 144,000 Divine Humans
   Heaven intervenes directly in the designation of a Divine Human, imprinting a divine seal. Thus, the 144,000 individuals who have received this heavenly seal are indeed Divine Humans. While they possess accumulated defilements, these are considered pure. The new soul, though pristine, becomes marked with the parents’ accumulated defilements, much like writing one’s name on a new pair of shoes. The empty USB is not truly empty; it is imbued with the accumulated defilements of both parents. This explains why some children excel in singing while others are proficient in mathematics.

6. The Enduring Influence of Parental Wisdom: The Example of Abraham Lincoln
   Abraham Lincoln’s mother passed away when he was twelve, leading him to drop out of elementary school due to poverty. On her deathbed, she entrusted him with a Bible, urging him to read it daily as if she were speaking to him, especially when he sought guidance. Lincoln cherished this Bible, consulting it for every decision. This constant engagement with the scriptures, even while selling newspapers, profoundly shaped his character. Despite his limited formal education, Lincoln’s profound integrity, cultivated through his mother’s wisdom, enabled him to become President of the United States. His example underscores that character, not academic credentials, is paramount.

7. The Impermanence of the Physical Body and the Importance of Preparation for Departure
   Our physical bodies are inherently unreliable and can betray us at any moment, much like a transient guest. One might awaken to paralysis or other ailments without warning. Therefore, placing faith solely in the body is misguided. Our ultimate trust must reside in a higher truth.

8. The Fundamental Difference Between Recommendation and Bestowal
   Recommendation is an act of elevation by subordinates, such as appointing someone as a company advisor. It signifies a recognition of merit by others. This applies to individuals up to the level of a sage or saint, whose status is conferred by human consensus. Bestowal, however, is a divine act, a gift from heaven. The Divine Human receives a heavenly seal, a celestial imprint. This distinction highlights the profound significance of being a Divine Human.

9. The Divergent Fates of New Souls Based on Parental Status
   After the divine judgment, the old cycle of ancestral reincarnation has ceased. Now, new souls descend. However, the quality of these new souls differs based on their parents’ spiritual status. A new soul born to non-Divine Human parents will inherit their accumulated defilements, which are considered impure. Conversely, a new soul born to Divine Human parents will inherit pure accumulated defilements, increasing their likelihood of ascending to heaven. This clarifies that even new souls are not uniform in their spiritual trajectory.

10. The Nuances of “Bestowal” and “Grace”
    It is essential to distinguish between “bestowal” and “grace.” Bestowal is a direct gift from a superior, specifically from heaven, as is the case with the Divine Human. Grace, while also originating from above, encompasses a broader range of divine gifts, such as the grace of healing, speaking in tongues, or exceptional craftsmanship. These are inherent talents or abilities bestowed by a higher power. However, true grace is not as widespread as commonly believed; it is typically reserved for those affiliated with the Divine Human. Grace and bestowal are similar in that both originate from heaven, but they differ from “benevolence,” which describes horizontal, human-to-human acts of kindness.

11. The Imperative of Preparing for the Ultimate Separation
    Life is a continuous process of separation, from loved ones to, ultimately, our own physical bodies. This final separation from our physical form is the most challenging. Those who are Divine Humans are best prepared for this ultimate departure, having secured a comprehensive spiritual “insurance” for this transition. Without such preparation, one might face an abrupt end, carrying the burden of unaddressed transgressions. Therefore, the most crucial practice in life is to prepare for the separation from our bodies.

12. The Role of Divine Assistance in the Final Transition
    When the time comes for this ultimate separation, specialists in departure, such as angels, will assist in the transition from the body. Without such divine aid, individuals may experience immense suffering. However, those who have lived according to divine teachings will experience a peaceful and joyful departure, guided by angels to the heavenly realm. This is a truly blessed passing, far preferable to continued earthly existence.

13. The Significance of Collective Experience and Divine Guidance
    Engaging in collective activities, such as gathering at Haneulgung, fosters joy and well-being. Solitary existence, conversely, can lead to physical and spiritual stagnation. Shared experiences, even listening to melancholic songs, become joyful when experienced together. This communal aspect is vital for spiritual growth and happiness.

14. The Uniqueness of Haneulgung’s Teachings and Environment
    Haneulgung offers unparalleled teachings, revealing secrets of the heavenly realm, the advent of new souls, and the conclusion of divine judgment. Furthermore, its natural environment, with abundant forests and pristine water, provides a stark contrast to the polluted and stressful urban landscapes. The cool, clean air and serene surroundings contribute to physical and spiritual well-being.

15. The Divine Origin of Artistic Creations
    Artistic creations, such as the songs and videos produced by individuals like Kim Young-hee, are not merely products of human effort. After attaining the status of Divine Human, Kim Young-hee’s works transformed dramatically, suggesting divine intervention. These creations are considered bestowals (下賜) from Haneulgung, gifts from heaven in recognition of diligent effort. Similarly, the lyrics of certain songs, though penned by humans, are divinely inspired, representing a bestowal from Haneulgung.

16. The Immutable Nature of Divine Judgment and the Accumulation of Spiritual Merit
    The divine judgment asserts that the unrighteous remain unrighteous, the defiled remain defiled, while the righteous remain righteous, and the holy remain holy. The speaker will return swiftly, bringing recompense according to each person’s deeds. Those who cleanse their garments are blessed, gaining access to the Tree of Life and entry into the holy city. Angels are reminded of two scales: one for judgment and one for commendation. The scale of judgment measures human sins and blessings, discerning good from evil, and truth from falsehood. The speaker is the Alpha and Omega, the beginning and the end. The spiritual merit (level) bestowed by the speaker accumulates continuously and cannot be diminished.

17. The Dual System of Spiritual Merit Management
    Spiritual merit is managed through a dual system: one overseen by the speaker and another by Haneulgung. The merit bestowed by the speaker can be adjusted (added or removed), while the merit accumulated in Haneulgung is immutable. Thus, even if the speaker removes bestowed merit, the inherent merit accumulated in Haneulgung remains. This dual management ensures the integrity of spiritual progress. The status of a Divine Human, being a bestowal, is also immutable once conferred.

18. The Omnipresence of Divine Bestowal
    Bestowal can occur regardless of physical location. The speaker can confer bestowals from anywhere. However, bestowals made on Earth are distinct from those made in Haneulgung. The speaker’s power can instantly restore all spiritual merit.

​

What happens when a new soul enters a body? Even a new soul is not entirely clean, as it inherits the “누진” (accumulated karma/defilements) from its parents’ DNA.

• New souls are not entirely pure because they inherit karma (called 누진 or accumulated defilements in Buddhism) from their parents’ DNA.
  • This is like a new, empty USB drive that gets plugged into a computer and immediately receives the parents’ information, including their good and bad traits.
  • This means a child might inherit a parent’s drinking habits or infidelity.
  • Even children born to Jin-in (enlightened people) receive a new soul, but their parents’ karma is considered “clean” or “blessed”.
  • The speaker claims to be able to remove this karma.
• There are two ways people are recognized:
  • Chudae (추대): This is when people recognize someone as great, like a saint. This recognition comes from below (from people).
  • Hasapum (하사품): This is a gift or appointment from a higher power, like heaven. Jin-in are chosen this way.
  • Eunsa (은사), or spiritual gifts, are similar to Hasapum as they also come from above. Examples include healing or speaking in tongues.
• Abraham Lincoln is an example of someone who achieved greatness despite a lack of formal education.
  • After his mother died when he was 12, he followed her advice to read the Bible, which helped him develop strong character.
  • His story shows that character is more important than education or wealth.
  • Lincoln also listened to advice, even from a child, which led him to grow a beard that helped him win an election.
• Life involves constant partings, with the most significant being the separation from one’s own body.
  • The speaker claims that Jin-in are best prepared for this final separation.
  • For those who follow the speaker’s teachings, this separation will be peaceful, guided by angels.
• The speaker performs a ritual to grant “levels” to attendees and viewers, which are said to accumulate and be managed by both the speaker and a higher power.
  • The speaker can add or remove levels they’ve given, but not those accumulated from the higher power.

Central Questions & Answers

1. What is the difference between ‘Hasa’ (Heavenly Grant) and ‘Chudae’ (Human Endorsement) in spiritual context?

• Question: What is the distinction between a spiritual ‘Hasa’ (Heavenly Grant) and a human ‘Chudae’ (Endorsement), and how does this relate to the concept of Shin-in(神人) in Huh Kyung-young’s teachings?

• Answer: In Huh Kyung-young’s teachings, Hasa (Heavenly Grant) signifies a blessing or status bestowed directly from Heaven, such as the designation of a Shin-in(神人). This is a divine act, not something earned or chosen by humans. An example is the 144,000 individuals who are “sealed” by Heaven. In contrast, Chudae (Human Endorsement) refers to a status or recognition given by people, like calling someone a “saint” or “great person.” This is a human-driven process, and it does not carry the same divine authority or power as Hasa. Saints, for instance, are elevated by human consensus, whereas a Shin-in(神人) is appointed by Heaven.

• Key Quote: “Hasa is given by a superior to an inferior. It comes from above. Chudae is when people elevate someone from below.”
  2. How do new souls (new USBs) interact with ancestral karma (Nujin-eop) in the current era?

• Question: According to Huh Kyung-young, how do newly incarnated souls, described as “new USBs,” inherit or interact with the ancestral karma, or ‘Nujin-eop,’ of their parents in the post-judgment era?

• Answer: After the final judgment, new souls are described as “new, empty USBs” that are no longer tied to ancestral reincarnation cycles. However, these new souls still connect with the parents’ Nujin-eop (accumulated karma or ancestral traits). This means that while the soul itself is fresh, it inherits the genetic and karmic imprints of the parents, including their habits, talents, and even negative traits like alcoholism or infidelity. Therefore, a new soul is not entirely “clean” upon arrival, as it immediately takes on the parental Nujin-eop, which acts like data being written onto the new USB.

• Key Quote: “The new soul is like a blank USB, but when it plugs into the parents, the parents’ karma (Nujin-eop) enters it. It’s not completely clean.”
  3. What is the significance of Abraham Lincoln’s education and character in Huh Kyung-young’s philosophy?

• Question: What lesson does Huh Kyung-young draw from Abraham Lincoln’s life, particularly regarding his education, character, and path to becoming a U.S. President?

• Answer: Huh Kyung-young emphasizes that Abraham Lincoln, despite dropping out of elementary school at age 12, became a great U.S. President due to his exceptional character, not his academic background. Lincoln’s mother, on her deathbed, gave him a Bible and instructed him to read it whenever he needed guidance. Lincoln diligently followed this advice, which profoundly shaped his personality and moral compass. This story illustrates that true character and wisdom are not dependent on formal education or wealth but are cultivated through self-effort and adherence to righteous principles.

• Key Quote: “Lincoln, who dropped out of elementary school, became the President of the United States. It’s not about academic background; it’s about character.”
  4. How does the concept of ‘Nujin-eop’ (accumulated karma) explain inherited traits and abilities?

• Question: How does Huh Kyung-young’s concept of ‘Nujin-eop’ (accumulated karma) explain why children inherit specific talents or behaviors from their parents, even with new souls?

• Answer: Nujin-eop explains the inheritance of both positive and negative traits from parents. When a new soul (a “blank USB”) enters a family, it immediately receives the parents’ Nujin-eop, which includes their genetic predispositions and accumulated karmic patterns. For example, if parents are good singers, their child might also be talented in singing because the parents’ “singing Nujin-eop” is transferred. Similarly, negative traits like a father’s drinking habit or infidelity can also be passed down. This means that even with a new soul, the child’s inherent characteristics are influenced by the parental Nujin-eop.

• Key Quote: “If the parents are good at singing, that ‘Nujin-eop’ goes into the child. If the father has a drinking habit, that also goes in.”
  5. What is the ultimate goal of life and the importance of preparing for ‘farewell’ (separation)?

• Question: According to Huh Kyung-young, what is the ultimate purpose of human life, and why is preparing for “farewell” (separation), especially from one’s own body, so crucial?

• Answer: Life is a continuous process of “farewells” or separations, starting from family members and eventually culminating in the separation from one’s own physical body. The ultimate goal is to prepare for this final separation effectively. Huh Kyung-young teaches that accumulating wealth or worldly achievements is meaningless without proper preparation for this ultimate departure. True preparation involves living a life that ensures a peaceful and guided transition, where “angels” assist in the soul’s departure, rather than experiencing a painful or chaotic end. This preparation is the most important “insurance” one can have.

• Key Quote: “The most important thing is the practice of farewell. I must part well with my own body. That is the most important thing.”
  6. How does Haneulgung provide a unique experience compared to solitary living?

• Question: What unique benefits and experiences does attending Haneulgung offer, especially in contrast to living a solitary life, according to Huh Kyung-young?

• Answer: Haneulgung offers a vibrant community experience that combats the negative effects of isolation. While sitting alone at home can lead to boredom and a decline in physical and mental well-being, gathering at Haneulgung provides joy, interaction, and a sense of belonging. The shared experience of listening to lectures, singing, and engaging with others is described as invigorating and beneficial for both body and mind. It’s a place where people can find happiness and meaning together, even when listening to “sad” songs, because the collective energy transforms the experience.

• Key Quote: “Sitting alone at home, just watching the clock, is very bad for the body. It makes the body sluggish. Coming together like this is very good.”
  Top 3 Recommended Questions

1. How do new souls (new USBs) interact with ancestral karma (Nujin-eop) in the current era?
2. What is the difference between ‘Hasa’ (Heavenly Grant) and ‘Chudae’ (Human Endorsement) in spiritual context?
3. What is the ultimate goal of life and the importance of preparing for ‘farewell’ (separation)?

Audience with Newcomer Huh Kyung-young (August 5, 2026)

1. The Genesis of New Souls and the Legacy of Karma
   Huh Kyung-young commenced his discourse by extending a welcome to all present, particularly those attending for the first time, whom he referred to as “angels” and “archangels” from distant lands, gathered for the restoration of tourism in Korea. He then proceeded to deliver a sermon, a daily practice he noted as unique to himself.

He recalled a previous lesson on escaping the summer heat, emphasizing the internal nature of such an escape. Transitioning to the core topic, he addressed the distinction between Jin-in (眞人, True Human) and non-Jin-in, asserting that the 144,000 Jin-in have been definitively established. He elucidated that the term Jin-in encompasses various meanings, including “true person” (眞者), “person of truth” (眞人), and “sealed person” (印者), signifying one who has received a divine seal.

Huh Kyung-young declared that 144,000 individuals, perfected as humans, have emerged from Haneulgung. He stated that the final judgment concluded five years prior, marking a pivotal shift. From that point, the transmigration of ancestral souls into human reincarnation ceased, indicating a growing distance from the cycle of reincarnation (輪廻).

He explained that from July onwards, only new souls (새 영혼) would descend. These new souls bear no ancestral ties. However, he clarified that while the soul is new, it inherits the genetic material of its parents. The soul itself does not carry ancestral genes from heaven; it is merely an empty vessel, akin to a blank USB. In contrast, older souls were like pre-filled USBs, containing the accumulated experiences of 14,600 years of ancestral life. The new, clean USB, upon insertion, recognizes only the parents’ genetic information. For instance, if the father has a certain blood type and the mother another, that genetic information is imprinted onto the new soul.

He asserted that the parents’ karma (業障, euphemistically referred to as “DNA” in the colloquial context) is directly transferred to this new USB. This karmic inheritance, termed Nujin (漏盡, defilement or accumulated karma) in Buddhism, represents the accumulated karma passed down through generations. Thus, even a new soul, though initially pure, becomes imbued with the parents’ Nujin. This means that paternal habits, such as alcoholism or infidelity, can be inherited by the new soul. Therefore, a new soul is not entirely clean; it carries the Nujin of its parents, which manifests in its present self.

Huh Kyung-young further distinguished between parents who have received blessings and those who have not. Blessed parents possess blessed Nujin (축복받은 누진), which is a spiritual form of Nujin. This Nujin is also referred to as Nujin-eop (漏盡業, karmic defilement) in Buddhist terminology, a term he deemed interchangeable with Christian concepts. He then described his ability to perform Nujin-tong (漏盡通, the power to discern karma), which allows him to identify illnesses and karmic burdens, a power not possessed by others.

He reiterated that new souls are not inherently pure; they are imprinted with the Nujin contained within the parents’ sperm and egg, representing the parents’ positive and negative traits. This parental Nujin, likened to a parental USB, merges with the new soul. Consequently, while the soul is new, it is not entirely clean, as it carries the parents’ Nujin. He used the analogy of writing one’s name on new shoes to illustrate how a new soul immediately acquires Nujin from its parents. This explains why children from different families, despite having new souls, exhibit varying aptitudes, such as singing or mathematics, based on their parents’ Nujin.

2. The Distinction Between Divine Bestowal and Human Elevation
   Huh Kyung-young then differentiated between Hasa (下賜, divine bestowal) and Chudae (推戴, human elevation). He explained that Jin-in are those who have received Hasa from heaven. Hasa is a gift from a superior to an inferior, signifying a divine origin. It is not something that originates from below. Hasa involves the confirmation of a clean Nujin, indicating that the individual has lived righteously, honored their parents, and served others.

In contrast, saints (聖人) are elevated by human recognition, based on their virtues and actions. This human judgment determines whether someone is considered a great person (大人), a petty person (小人), or a common person (俗人). Heaven intervenes only in the case of Shin-in (神人, Divine Human), who bear the seal of heaven, signifying the 144,000 individuals who have received this divine imprint. These individuals, though possessing Nujin, are considered pure.

He emphasized that the new souls are like blank USBs, but they are immediately imprinted with the parents’ Nujin, making them distinct. He clarified that after the judgment, the old cycle of ancestral reincarnation ceased, and now only new souls descend. He asserted that this truth can be verified through spiritual means.

A question arose regarding whether the Nujin includes the mother’s ancestral karma. Huh Kyung-young confirmed that the mother’s karma is also included. He explained that the old, “full” ancestral USBs have been “stopped” by Baekgung (白宮, Heavenly Palace), making way for new, blank USBs. Both Jin-in and non-Jin-in parents receive new USBs for their children. However, the Nujin of non-Jin-in parents, being “dirty,” is imprinted on their children’s new USBs, while the Nujin of Jin-in parents is “clean” and beneficial. This distinction means that even new souls will differ based on the parents’ Nujin. He stressed the importance of understanding this concept to avoid confusion. Children born to non-Jin-in parents will inherit their parents’ Nujin, such as alcoholism, while children born to Haneulgung Jin-in will have clean Nujin, increasing their chances of reaching heaven.

He reiterated the clear distinction: Chudae applies to saints, while Hasa applies only to Jin-in, who are also Cheon-in (天人, Heavenly Human). Hasa is a gift from a superior, whereas Chudae is an elevation by inferiors. Humans can elevate a saint, but not a Shin-in or Jin-in.

Huh Kyung-young further equated Hasa with Eunsa (恩賜, grace or spiritual gift), emphasizing its divine origin. He clarified that Eunsa is not easily received and is typically bestowed upon those who are Jin-in. Eunsa encompasses various spiritual gifts, such as healing, speaking in tongues, or even exceptional skills like carpentry or piloting, which are seen as divinely given talents. While similar, Hasa specifically refers to the divine bestowal of Jin-in status, whereas Eunsa refers to various spiritual abilities. Both Eunsa and Hasa originate from heaven, unlike Eunhye (恩惠, favor or grace), which is a horizontal human-to-human interaction.

3. The Path to a Virtuous Life and the Art of Farewell
   Huh Kyung-young then presented the example of Abraham Lincoln, who, despite dropping out of elementary school at age 12 after his mother’s death, became a U.S. President. Lincoln’s mother, on her deathbed, gave him a Bible, instructing him to read it daily as if she were speaking to him. Lincoln diligently followed this advice, reading the Bible whenever he faced difficulties, which profoundly shaped his character. This dedication to his mother’s dying wish fostered a broad understanding and opened his eyes, preventing him from straying into negative paths.

He asserted that a strong character is not dependent on academic background or wealth. It is cultivated through self-effort, regardless of external circumstances. Lincoln’s journey, from a humble background to abolishing slavery, exemplified this. Despite facing ridicule for his appearance, Lincoln remained content with his God-given face. He even took the advice of a child during his political campaigns to grow a beard, which improved his appearance and boosted his confidence, ultimately contributing to his success.

Huh Kyung-young emphasized the importance of passing on good values, like Lincoln’s mother did with the Bible, to one’s children. A personal letter from his mother inside the Bible transformed Lincoln’s life. He stressed the need for wisdom in guiding children, suggesting that direct commands might be less effective than subtle encouragement.

He then shifted to the concept of farewell (이별), stating that humans constantly practice it, whether through the death of loved ones or, ultimately, with their own bodies. The final farewell, with one’s own physical body, is the most challenging. He asserted that Jin-in are experts at this ultimate farewell, having secured a “perfect insurance” for it. He contrasted this with those who die suddenly, without the opportunity to atone for their sins.

He concluded that material wealth is meaningless in the face of this ultimate separation. The most crucial practice is the rehearsal of farewell, ensuring a peaceful departure from the body. He described how, for ordinary people, the process of dying often involves immense suffering and the erosion of affection from loved ones. However, for those who follow his teachings, the farewell is guided by angels, free from pain and filled with joy, leading to a blissful transition to Baekgung.

4. The Significance of Community and Divine Intervention
   Huh Kyung-young then introduced a song, “Yeonjeong” (戀情, Affection), performed by a singer named Kang Hae, whom he identified as the reincarnation of the historical figure Yi Young. He stated that this era of reincarnation has now ended, with new, clean USBs (souls) inheriting only parental genes.

He then presented a video about a “wish stone” (소원석), a humorous depiction of submitting wishes, highlighting the importance of prayer and positive intentions. He noted the creative and amusing elements of the video, particularly the animated animals.

Huh Kyung-young emphasized the importance of community gatherings, like the one at Haneulgung, for fostering joy and well-being. He contrasted this with the isolation of being alone, which he deemed detrimental. He highlighted the unique and entertaining nature of his own speeches, which bring laughter to the audience. He asserted that even sad songs become joyful when listened to together. He described Haneulgung as the best “heavenly karaoke” (하늘 노래방), offering news from Baekgung, secret insights, information about new souls, and the timing of the judgment, along with Gwangchan-su (光燦水, Luminous Water).

He then praised the natural environment of Haneulgung, with its abundant forests and clean water, which remains cool even in summer, unlike the polluted and hot urban areas.

The lecture concluded with the playing of two songs: “Shin-in-gan” (神人歌, Song of the Divine Human) and “Manyu-ui Eomeoni” (萬有의 어머니, Mother of All Existence). He mentioned that the latter was created by artist Kim Young-hee after she became a Jin-in, suggesting divine inspiration for its quality. He considered these creations as Hasa-pum (下賜品, divinely bestowed gifts), a reward for her efforts. He also noted that the lyrics for the songs were his own, while the music was a Hasa from Baekgung.

Finally, Huh Kyung-young performed a ritual, bestowing level (레벨, spiritual merit) upon the attendees, their families, and ancestors, as well as those watching online. He demonstrated that these levels are accumulated and managed both by him and by Baekgung, with his bestowed levels being subject to his control, while Baekgung’s levels are permanent. He reiterated that the status of Jin-in, being a Hasa, cannot be revoked. He concluded by emphasizing the comprehensive nature of the day’s teachings.

What happens when a new soul enters a body? Even a new soul is not entirely clean, as it inherits the parents’ “nujin” (accumulated karma), which influences its characteristics.

1. The Concept of “Jin-in” and “Nujin”
   The speaker explains the concepts of “Jin-in” (true person) and “Nujin” (accumulated karma), clarifying how new souls are connected to their parents’ karma despite being “new.”

1.1. The “Jin-in” and the End of Reincarnation

1. The speaker discusses the concept of Jin-in, which refers to 144,000 individuals who have been “stamped” by heaven, signifying their completion as humans.
2. This “stamping” means they are recognized as true individuals.
3. The speaker states that 5 years prior, a final judgment was completed, marking the end of ancestors reincarnating as humans.
4. This means that the cycle of reincarnation is becoming less common.

1.2. New Souls and Inherited Karma (Nujin)

1. From July onwards, new souls are being born without any direct connection to ancestors.

2. However, these new souls still inherit the genes of their parents.

3. The speaker uses the analogy of a blank USB to explain this: the soul is like an empty USB drive, but it gets “plugged into” the parents’ genetic information.

4. The parents’ karma, referred to as Nujin in Buddhism, is transferred to the new soul through their genes.

5. Nujin represents accumulated karma or “defilements” that are passed down through generations.

6. This means that even a “new” soul is not entirely clean; it inherits the parents’ habits and traits, such as a father’s drinking habit or infidelity.

7. Therefore, a child’s characteristics are influenced by the parents’ Nujin, even if the soul itself is new.

8. The speaker performs a “Nujin-tong” ritual, which is said to reveal and address these inherited karmic issues.

9. The parents’ sperm and egg contain this Nujin, which then combines with the new soul.

10. This means the new soul is not completely pure but carries the parents’ accumulated karma.

11. For example, if parents are good at singing, their child might also be good at singing due to this inherited Nujin.

12. Distinction Between “Hasa” and “Chudae”
    The speaker clarifies the difference between “Hasa” (bestowal from above) and “Chudae” (nomination from below), explaining that “Jin-in” status is a divine bestowal, while “saints” are nominated by people.

2.1. “Hasa” (Bestowal) and “Jin-in”

1. The status of a Jin-in is a Hasa, meaning it is a gift or bestowal from heaven.
2. This implies that the status is given from a higher power to a lower one.
3. Heaven confirms that a person’s Nujin is clean and that they have lived virtuously before bestowing the Jin-in status.
4. The speaker states that 144,000 individuals have received this “heavenly seal” and are present on Earth.
5. Although Jin-ins have Nujin, it is considered “clean”.
6. The speaker explains that a new soul is like a new pair of shoes, but once a name is written on it (representing the parents’ Nujin), it is no longer completely blank.
7. Therefore, the new soul is not empty but carries the Nujin of both parents.

2.2. “Chudae” (Nomination) and “Seong-in” (Saints)

1. In contrast to Hasa, Chudae refers to being nominated or elevated by people.
2. This means that the power comes from below, from people choosing someone for a position, like nominating a company advisor.
3. The status of a Seong-in (saint) is a Chudae, meaning people recognize and elevate someone to this status.
4. For example, people refer to Confucius as a saint; he was not declared a saint by heaven.
5. Therefore, Seong-in status is given by humans, whereas Jin-in status is a heavenly seal.
6. Chudae and Hasa are opposite concepts: Chudae is from below, and Hasa is from above.

2.3. Implications for New Souls and Nujin

1. New souls are like new USB drives, but they still receive the genes (and thus Nujin) of their parents.
2. This explains why children born with new souls can still have different abilities or characteristics based on their parents’ traits.
3. The parents’ Nujin directly influences the new soul.
4. A question is raised about whether the parents’ ancestors’ karma also affects the new soul.
5. The speaker clarifies that the parents’ own Nujin (karma) is what enters the new soul.
6. Old USBs (ancestral souls) are “stopped” by Baekgung (heavenly palace), and new, clean USBs (new souls) are introduced.
7. Both children born to Jin-ins and non-Jin-ins receive new souls (new USBs).
8. However, the Nujin that enters the new soul differs based on the parents’ status.
9. Children of non-Jin-ins will inherit “dirty” Nujin, which can lead to negative traits like a father’s alcoholism.
10. In contrast, children born to Jin-ins will have “clean” Nujin from their parents, increasing their chances of going to heaven.

2.4. “Eunsa” (Grace) as a Form of “Hasa”

1. Hasa can also be referred to as Eunsa (grace or spiritual gift).

2. Eunsa is also something given from heaven, not earned.

3. There are various types of Eunsa, such as healing, speaking in tongues, or specific talents like carpentry or piloting.

4. While people often claim to have received Eunsa, true Eunsa is rare and typically given to those connected to Jin-ins.

5. The key distinction remains: Chudae is from people below, while Eunsa or Hasa is from heaven above.

6. This differs from Eunhye (favor or benevolence), which is a horizontal relationship between humans, like a father showing favor to his son.

7. The Example of Abraham Lincoln and the Importance of Character
   The speaker uses Abraham Lincoln’s life story to emphasize that character and wisdom are more important than formal education or wealth.

3.1. Lincoln’s Life and the Power of His Mother’s Wisdom

1. Abraham Lincoln, despite only completing elementary school, became the President of the United States.
2. This demonstrates that formal education is not the most important factor for success or good character.
3. Lincoln’s mother, on her deathbed when he was 12, gave him a Bible and instructed him to read it daily, considering it her words.
4. She advised him to use the Bible as a guide for all decisions and to prevent him from becoming a bad person in her absence.
5. Lincoln diligently read the Bible, which profoundly shaped his character and broadened his understanding.
6. This prevented him from straying onto a bad path.
7. The speaker emphasizes that a strong moral foundation, like the one Lincoln gained from the Bible, can help overcome any adversity.
8. Character is self-made and not dependent on education, money, or social connections.
9. The speaker notes that Lincoln’s mother’s wise approach, giving him a book with a personal letter rather than simply telling him to go to church, was crucial.

3.2. The Unreliability of the Body and the Importance of Inner Strength

1. The human body is unreliable and can betray a person at any time, like suddenly experiencing paralysis.
2. The body can become sick or disabled without warning, even when well-cared for.
3. Therefore, one should not put faith in the body but rather in something ultimate or final.

3.3. Lincoln’s Perseverance and Acceptance of Self

1. Lincoln faced extreme hardship and worked various jobs, educating himself through self-study.

2. Despite being mocked for his appearance (called “gorilla-like”), Lincoln was content with his God-given face.

3. He even grew a beard on the advice of a child during his election campaign, which helped him appear more dignified and win the election.

4. This story highlights the importance of listening to others, even children, and adapting when necessary.

5. The Practice of “Ibyeol” (Separation) and the Role of the Divine
   The speaker discusses the concept of “Ibyeol” (separation), emphasizing that all life involves separation, culminating in the separation from one’s own body, and how divine guidance can make this final separation peaceful.

4.1. Life as a Series of Separations

1. Life is a continuous process of separation, whether from family members through death or distance.
2. The ultimate separation is from one’s own body.
3. This final separation is the most difficult.

4.2. Preparing for the Final Separation

1. Jin-ins are those who are best prepared for this final separation, having a “perfect insurance” for it.
2. In contrast, those who die suddenly, like in an accident, lose the chance to atone for their sins.
3. The speaker emphasizes that preparing for this separation is the most important aspect of life, not accumulating wealth.
4. Material possessions are useless in the face of death.
5. The practice of “Ibyeol” involves detaching from worldly attachments.

4.3. The Role of Divine Assistance in Separation

1. Without divine help, the final separation from the body can be a painful struggle.

2. People often become resentful of their sick loved ones, making the separation process even more difficult.

3. However, those who follow the speaker’s teachings will experience a peaceful separation.

4. Angels will guide them out of their bodies and into Baekgung (heavenly palace).

5. This leads to a happy and peaceful death, where one feels no regret for leaving earthly life.

6. The Importance of Community and Shared Experience
   The speaker highlights the value of community gatherings and shared experiences, contrasting them with solitary activities.

5.1. The Benefits of Gathering Together

1. Being together in a community, like at the “Haneulgong” (Heavenly Palace), brings joy and laughter that cannot be experienced alone.
2. Solitary activities, like watching videos alone, can lead to a feeling of sluggishness and are not good for the body.
3. Physical activity and social interaction, such as coming to the gathering, are beneficial for one’s well-being.
4. The anticipation of meeting others and the shared experience create enjoyment.

5.2. Shared Experiences Enhance Happiness

1. Even sad songs become enjoyable when listened to together.

2. The absence of a loved one can diminish the joy of shared activities, like watching TV.

3. In such cases, coming to “Haneulgong” provides a sense of community and shared experience.

4. The “Haneul Karaoke” (Heavenly Karaoke) is considered the best because it offers not only entertainment but also divine messages and secrets about heaven.

5. Divine Blessings and Level Management
   The speaker concludes by bestowing divine blessings and explaining the system of “levels” that are managed both by him and by Baekgung (heavenly palace).

6.1. Bestowal of Levels

1. The speaker bestows “levels” upon attendees, including those who offered songs, new visitors, registered members, and their families and ancestors.
2. Viewers watching on YouTube also receive levels for themselves, their families, and ancestors.
3. Special levels are given to those who have made significant contributions, such as for the “Blessing Baekmyeongdae” and “Architectural Construction”.
4. The speaker states that these levels are continuously accumulated and never decrease.

6.2. Dual Management of Levels

1. The speaker demonstrates that he can remove the levels he has given.
2. However, there are also “Baekgung levels” that are managed separately by Baekgung and cannot be removed by the speaker.
3. The levels given by the speaker are added to these Baekgung levels.
4. This dual management system ensures that even if the speaker removes his bestowed levels, a person still retains their Baekgung levels.
5. The speaker can only manage the levels he has personally given, not those accumulated in Baekgung.
6. Similarly, the status of a Jin-in is a Hasa (bestowal) from heaven, which the speaker cannot revoke.

6.3. Final Blessings

1. The speaker bestows a final blessing of 5 trillion levels upon all YouTube viewers, their families, and ancestors.

What happens when a new soul enters a body? While the soul itself is a “clean USB,” it inherits the parents’ “nujin” (accumulated karma or defilements), meaning the new soul is not entirely pure and carries the parents’ predispositions and karmic burdens. This explains why children can inherit traits like a parent’s drinking habits or musical talent, as the parents’ “nujin” is imprinted onto the new soul.

• The speaker welcomes everyone, especially newcomers, to the event, emphasizing that they are there to meet a divine being and receive blessings.

• The speaker, Heo Kyung-young, mentions that he preaches daily, unlike anyone else.
  The Concept of “New Souls” and “Nujin”

• New Souls (New USBs):

  • After a final judgment 5 years ago, souls no longer reincarnate (are reborn as humans from ancestors).
  • Instead, new, clean souls, like empty USB drives, are now entering human bodies.
  • These new souls have no connection to ancestors.
  • They do not bring their own genetic information from heaven; only the soul is provided.

• Inheritance of “Nujin”:

  • When a new soul (empty USB) enters a body, it immediately recognizes and absorbs the parents’ genetic information.
  • This includes the parents’ “nujin,” which is a Buddhist term for accumulated karma or defilements.
  • The parents’ “nujin” is like an “account” of their good and bad deeds, and it gets imprinted onto the new, clean soul.
  • Therefore, a new soul is not entirely pure because it inherits the parents’ “nujin”.
  • Examples of inherited “nujin”:
  • A father’s drinking habits or tendency to cheat can be passed on to the child.
  • If parents are good at singing, their child might also be good at singing due to the inherited “nujin”.
  • This “nujin” becomes part of the child’s current self.
  • Even if a child is born to parents who are not “true humans” (진인), they still receive a new soul, but the parents’ “nujin” (which is considered “dirty”) will be imprinted on it.
  • Conversely, children born to “true humans” (진인) will have “clean” or “blessed” “nujin” from their parents, increasing their chances of going to heaven.

Distinction Between “Chudae” (추대) and “Hasa” (하사)

• Chudae (추대):
  • This refers to being nominated or elevated by people.
  • It applies to individuals up to the level of a saint (성인).
  • People decide who is a saint, not heaven.
  • “Chudae” does not grant special power; it’s simply an acknowledgment from below.
• Hasa (하사):
  • This means a gift or bestowal from above, specifically from heaven.
  • It applies only to “true humans” (진인), who are chosen and sealed by heaven.
  • “Hasa” is a direct intervention from heaven.
  • “Hasa” is a type of “eunsa” (은사), which means a spiritual gift or grace from heaven, such as healing, speaking in tongues, or specific talents like carpentry or piloting.
  • “Eunsa” differs from “eunhye” (은혜), which is grace or favor between humans.

The Importance of Abraham Lincoln’s Example

• Lincoln’s Background:
  • Abraham Lincoln’s mother died when he was 12, leading him to drop out of elementary school due to poverty.
  • His mother’s last wish was for him to read the Bible daily, considering it her words and guidance.
• Impact of the Bible:
  • Lincoln diligently read the Bible, which profoundly shaped his character and personality.
  • This helped him avoid negative paths and broadened his understanding.
  • His strong character, not his academic background, led him to become the President of the United States.
• Overcoming Challenges:
  • Lincoln faced significant criticism for his appearance, being called “gorilla-like” or “turnip-headed”.
  • Despite this, he was content with his God-given face.
  • A child’s suggestion to grow a beard led to a positive change in his image, helping him win an election after many failures.
• Lessons from Lincoln:
  • A strong character is not dependent on education, wealth, or social connections.
  • It is built through self-effort and adherence to strong principles.
  • Lincoln’s story teaches that even in the worst environments, one can achieve greatness through effort.

The Importance of Preparing for “Separation” (이별)

• Life is a Series of Separations:
  • Humans constantly experience separation, whether from family members through death or distance.
  • The ultimate separation is from one’s own physical body.
• The Difficulty of Separating from the Body:
  • Separating from one’s body is the most challenging separation.
  • Unlike other separations that fade with time, this one is profound.
  • People often suffer greatly during this process, sometimes causing distress to their caregivers.
• The “True Human” (진인) Advantage:
  • “True humans” are best prepared for this final separation.
  • They have a “perfect insurance” for separation, meaning they will be guided by angels and experience a peaceful transition to heaven.
  • This contrasts with those who die suddenly without preparation, carrying their sins with them.
• Focus on Spiritual Preparation:
  • Accumulating wealth is meaningless for this ultimate separation.
  • The most crucial preparation is practicing how to separate from one’s body.

The Benefits of Community and Shared Experience

• Overcoming Loneliness:
  • Being alone and idle can be detrimental to one’s well-being.
  • Coming together in a community, even for simple activities like listening to songs, brings joy and positive energy.
  • Shared experiences, even with sad songs, become happier when enjoyed together.
• The “Sky Palace Karaoke” (하늘 노래방):
  • The speaker refers to their gathering as the “Sky Palace Karaoke,” highlighting its unique and enjoyable atmosphere.
  • It offers exclusive insights into heaven, secrets, new soul information, and the end of judgment.
  • The location itself, with its clean air, abundant forests, and cool temperatures, provides a stark contrast to the polluted and hot city environments.

The Concept of “Level” (레벨) and Divine Authority

• Levels as Spiritual Accumulation:
  • The speaker grants “levels” to attendees, both in person and those watching online.
  • These levels are continuously accumulated and never decrease.
  • The speaker demonstrates that he can add levels to everyone, and these levels are tracked in heaven.
• Dual Management of Levels:
  • There are two types of levels: those granted by the speaker and those accumulated in the “Sky Palace” (백궁).
  • The speaker can manage (add or remove) the levels he grants.
  • However, he cannot remove the levels accumulated in the Sky Palace.
• “True Human” (진인) Status:
  • The status of a “true human” is a “hasa” (bestowal from above) and cannot be revoked by the speaker.
  • This illustrates that while the speaker has immense power, there are aspects of divine order that are beyond his direct control on Earth.

하사(下賜)-(하(下)-bestow, 사(賜)-grant)

추대(推戴)-(추(推)-recommend, 대(戴)-support)
성인(聖人)-(성(聖)-saint, 인(人)-person)
신인(神人)-(신(神)-divine, 인(人)-being)
천인(天印)-(천(天)-heaven, 인(印)-seal)
누진(漏盡)-(누(漏)-leak, 진(盡)-exhaustion)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-revolve)
유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-factor)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
심판(審判)-(심(審)-judge, 판(判)-decide)
인연(因緣)-(인(因)-cause, 연(緣)-connection)
정자(精子)-(정(精)-sperm, 자(子)-cell)
난자(卵子)-(난(卵)-egg, 자(子)-cell)
결합(結合)-(결(結)-bind, 합(合)-join)
맹신자(盲信者)-(맹신(盲信)-blind faith, 자(者)-person)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
공포(恐怖)-(공(恐)-fear, 포(怖)-dread)
나그네(旅人)-(여(旅)-traveler, 인(人)-person)
마비(痲痺)-(마(痲)-paralysis, 비(痺)-numbness)
혈관(血管)-(혈(血)-blood, 관(管)-vessel)
병신(病身)-(병(病)-illness, 신(身)-body)
고문(顧問)-(고(顧)-advise, 문(問)-consult)
대표이사(代表理事)-(대표(代表)-representative, 이사(理事)-director)
정반대(正反對)-(정(正)-exact, 반대(反對)-opposite)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
확인(確認)-(확(確)-certain, 인(認)-recognize)
혼돈(混沌)-(혼(混)-confuse, 돈(沌)-chaos)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
확률(確率)-(확(確)-certainty, 률(率)-rate)
은사(恩賜)-(은(恩)-grace, 사(賜)-gift)
신유(神癒)-(신(神)-divine, 유(癒)-healing)
방언(方言)-(방(方)-region, 언(言)-speech)
질병(疾病)-(질(疾)-disease, 병(病)-illness)
치유(治癒)-(치(治)-cure, 유(癒)-heal)
설교(說敎)-(설(說)-preach, 교(敎)-teach)
주특기(主特技)-(주(主)-main, 특기(特技)-specialty)
수평(水平)-(수(水)-water, 평(平)-level)
관계(關係)-(관(關)-relate, 계(係)-connect)
학력(學歷)-(학(學)-study, 력(歷)-history)
인격(人格)-(인(人)-person, 격(格)-character)
유언(遺言)-(유(遺)-bequeath, 언(言)-word)
환경(環境)-(환(環)-surround, 경(境)-boundary)
노예(奴隸)-(노(奴)-slave, 례(隸)-servant)
독학(獨學)-(독(獨)-self, 학(學)-study)
만족(滿足)-(만(滿)-full, 족(足)-satisfy)
선거(選擧)-(선(選)-elect, 거(擧)-raise)
지혜(智慧)-(지(智)-wisdom, 혜(慧)-insight)
유튜브(YouTube)-(유(You)-you, 튜브(Tube)-tube)
전생(前生)-(전(前)-previous, 생(生)-life)

Key Terminology Translation Strategy

진인 (眞人): [True Human (Enlightened Being, Authentic Self, Realized Person)]
윤회 (輪廻): [Reincarnation (Cycle of Rebirth, Samsara, Metempsychosis)]
업 (業): [Karma (Action and Consequence, Moral Causality, Destiny)]
누진 (漏盡): [Defilement (Accumulated Impurities, Karmic Taint, Spiritual Contamination)]
하사 (下賜): [Divine Grant (Heavenly Bestowal, Celestial Endowment, Divine Impartation)]
추대 (推戴): [Human Acclamation (Popular Endorsement, Earthly Recognition, Public Nomination)]
성인 (聖人): [Sage (Virtuous Person, Moral Exemplar, Venerated Figure)]
신인 (神人): [Divine Human (God-Man, Celestial Incarnation, Transcendent Being)]
천인 (天印): [Heavenly Seal (Divine Imprint, Celestial Mark, God’s Seal)]
은사 (恩賜): [Spiritual Gift (Divine Grace, Charism, Heavenly Blessing)]
은혜 (恩惠): [Benevolence (Favor, Kindness, Human Grace)]
업장 (業障): [Karmic Obstruction (Hindrance from Past Deeds, Karmic Burden, Retribution)]

Basic

1. According to the speaker, what is the primary difference between “추대 (chudae)” and “하사 (hasa)”?
   ① Chudae is a promotion from superiors, while hasa is a recognition from peers.
   ② Chudae is a temporary appointment, while hasa is a permanent position.
   ③ Chudae is an elevation by people, while hasa is a bestowal from a higher power.
   ④ Chudae is a formal title, while hasa is an informal honor.

(③ Chudae is an elevation by people, while hasa is a bestowal from a higher power. The speaker explicitly states that chudae is when people elevate someone (like a saint), whereas hasa is a gift or bestowal from above (like a “true person” or “jin-in”). A common misconception is that both are forms of recognition, but their source differs significantly.)

2. True or False: According to the speaker, new souls (새 영혼) are completely free from any ancestral influence or “누진 (nujin)” when they are born.
   (False The speaker explains that while the new soul itself is like a “blank USB,” it immediately inherits the parents’ genetic information and “nujin” (accumulated karma/traits), meaning it’s not entirely clean. A common misconception is that “new soul” implies complete purity, but parental influence is still present.)

3. What term does the speaker use to describe the accumulated karma or traits passed down from parents to a new soul, which is also a Buddhist term?
   (누진 (nujin) The speaker uses the term “누진 (nujin)” to describe the accumulated karma or traits passed down from parents, explicitly stating it’s a Buddhist term. A common misconception might be to confuse it with genetic inheritance, but it encompasses more than just biological traits.)

4. Fill in the blank: The speaker compares a new soul to a blank ____, which then gets filled with the parents’ genetic information and “누진 (nujin).”
   (USB The speaker uses the analogy of a blank USB to represent a new soul, which then receives the parents’ genetic and karmic information. A common misconception might be to think of it as a completely empty slate, but the analogy highlights its initial emptiness before parental influence.)

Intermediate

1. According to the speaker, what is the key difference between a “성인 (seong-in)” (saint) and a “진인 (jin-in)” (true person) in terms of how their status is recognized?
   (A “성인 (seong-in)” is recognized and elevated by people (추대), while a “진인 (jin-in)” is bestowed their status directly from heaven (하사). The distinction lies in the source of their recognition: human acclamation for saints versus divine bestowal for true persons. A common misconception is that both are simply highly virtuous individuals, but their spiritual origin of status differs.)

2. True or False: The speaker suggests that even if a new soul is born, its behavior and characteristics can still be influenced by the “누진 (nujin)” (accumulated karma/traits) of its parents.
   (True The speaker explicitly states that even a new, clean soul will inherit the parents’ “누진,” which includes habits like a father’s drinking or infidelity, thus influencing the child’s characteristics. A common misconception is that a “new soul” implies a complete break from all past influences, but parental “nujin” still applies.)

3. What is the speaker’s perspective on the concept of “은사 (eunsa)” (spiritual gift) and how does it relate to “하사 (hasa)”?
   (The speaker views “은사 (eunsa)” as a spiritual gift bestowed from heaven, similar to “하사 (hasa),” which is also from above. Both are divine gifts, not earned by human effort. The speaker clarifies that “eunsa” is a type of “hasa,” meaning both originate from a higher power, distinguishing them from human-given honors. A common misconception is that “eunsa” can be acquired through personal effort, but the speaker emphasizes its divine origin.)

4. Short Answer: Explain why the speaker emphasizes that “누진 (nujin)” is still present in new souls, even if they are considered “clean USBs.”
   (The speaker emphasizes that while the soul itself is new and clean (like a blank USB), it immediately combines with the parents’ sperm and egg, which carry their “누진” (accumulated karma/traits). This means the new soul inherits parental characteristics and karmic imprints, making it not entirely free from influence. A common misconception is that a “new soul” implies complete purity, but the speaker clarifies that parental genetic and karmic influences still apply.)

Advanced

1. Short Answer: How does the speaker differentiate between the “누진 (nujin)” inherited by a child born to “진인 (jin-in)” (true persons) versus a child born to non-“진인” parents, despite both having new souls?
   (The speaker explains that while both children receive new souls (blank USBs), the “누진” inherited from “진인” parents is “clean” or “good,” leading to a higher probability of going to heaven. In contrast, children of non-“진인” parents inherit “dirty” or “unclean” “누진,” which can manifest as negative traits like a father’s drinking habit. The key differentiation is the quality of the inherited “누진,” which is influenced by the parents’ spiritual status.)

2. Short Answer: According to the speaker, what is the ultimate “이별 (ibyeol)” (separation) that all humans must prepare for, and how do “진인 (jin-in)” approach this differently?
   (The ultimate “이별 (ibyeol)” is the separation from one’s own physical body (육신). “진인” (true persons) are described as “이별 전문가” (separation experts) who have made “perfect insurance” for this separation. They face it without fear, guided by angels, and experience a peaceful, even joyful transition to the afterlife, unlike others who may suffer. This highlights the spiritual preparedness of “jin-in” for death.)

3. True or False: The speaker implies that Abraham Lincoln’s success as a president, despite his lack of formal education, was primarily due to his innate intelligence rather than external influences.
   (False The speaker attributes Lincoln’s success and excellent character to his mother’s dying wish for him to read the Bible, which shaped his personality and decision-making, rather than just innate intelligence. A common misconception is that great leaders are solely products of their inherent genius, but the speaker emphasizes the profound impact of his mother’s guidance.)

4. Short Answer: Explain the speaker’s analogy of “USB” in the context of souls and ancestral influence, and how it has changed after the “final judgment” 5 years prior.
   (Before the final judgment, souls were like “full USBs” containing ancestral history and “누진,” implying reincarnation of ancestors. After the judgment, new souls are like “blank USBs,” meaning they are clean and without prior ancestral data. However, these blank USBs still get “plugged into” the parents’ genetic and karmic “누진,” so they are not entirely free from parental influence. The analogy illustrates a shift from direct ancestral reincarnation to new souls inheriting parental traits.)

멀리 해외에서 대한민국 관광복곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 어오신 천사님 대천사님 오늘도 신인님을 아연하시고 신인님의 총을 천명합니다. 받으시기 바랍니다.

시민님 방탄몽 올립니다. 시작. 신님 강탄 홍충 올립니다. >> 반갑습니다.

앉아요. >> 신 감사의 큰 박수 올립니다. >> 예. 오늘도 신리님의 선부터 경청을 하십니다.

반갑습니다. >> 아. 아이고, 매일같이 내가 섭리 말씀을 뭘 한다고? 설교 >> 설교 >> 설교하죠. 설교.

예. >> 매일 설교하는 사람은 나밖에 없을 거야, 아마. >> 아, 어제 내가 더위 피하는 법 알려줬죠. >> 네.

아멘. >> 어, 내 마음속으로 더를 피해야 된다. 설명했죠. >> 네.

그런데 오늘은 이제에 여러분들이 진인 사람 또 진인이 아닌 사람들 앞으로 이제 와야 되겠지. >> 네. 진인은 14만 4,명이 완전히 확정돼서 진인은 뭐가 돼서 진인이 됐다고요? 뭐 했다고? >> 아 >> 진인은이 >> 진자도 되고 진인도 되고 또이 진인도 되죠. >> 네.

도장인자도 되죠. >> 네.이 >> 진인도 되는 거야. 인을 친 자가 진인이에요. >> 그럼 인간으로서 완성된 자가 13만 4천이 하늘공에서 나왔어.

나왔죠. 어 그런데 진인이 된이 시점이 5년 전에 내가 최종적으로 심판을 끝냈다 그랬죠. >> 네. >> 그때부터는 이제 >> 점점 조상이 인간으로 윤회해서 오는 애들이 없어지죠.

네. >> 점점이 윤회와는 거리가 멀어집니다. >> 네. >> 음.이 이 윤회이 윤회와는 거리가 멀어지니까이 윤회를 한 인간은 이제 끝나 버리고 지금부터는 7월 달부터는 >> 세영혼 새 영혼들인데 여러죠? >> 네.이 이 부분을 여러분이 남한테 설명할 때 잘해야 돼요.

그러면 지금부터 새 내려오는 새 영혼은 조상들과 아무 인연이 없는 거야. >> 네. >> 네. >> 알았죠? >> 네.

조상들과 아무 인연이 없이 그 집안으로 오는 >> 애야. >> 다 그렇게 주어지죠. >> 네. >> 그러면 개의 유전자는 어떻게 될까? >> 어머니 아버지의 유전자가 들어가는 거야.

유전자는 새 영혼에 그 유전자가 들어간다이 말이야. 그거는 확실히 알아놔야 돼. >> 유전자까지 하늘에서 가져오지 않아요. >> 네.

영혼만 넣어 주지. >> 알죠? >> 네. >> 그러니까 뭐예요, 여러분? 녹음해 가지고 영상 만들어서 주는 거 그걸 뭐라 그래? >> 요만한 거. >> USB 있잖아.

USB를 빈걸 주는 거야. 알겠죠? >> 옛날에는 그거는 뭐 USB가 꽉 차가오는 거야. >> 어버지 할아버지 집안에 그 살온 수년 16만 그 기간 약 10몇만 저저저 14,000년 동안 살 14,600년 동안 살게 그대로 들어 있죠. >> 근데 그 USB가 >> 14천 15,000년 동안 살는게 하나도 없어.

알겠죠? 그냥 빈가 >> 집에 꽂히는 거야. >> 그런 깨끗한 영혼이 새 USB가 왔다고 보면 되지. >> 그 USB가 꽂히면 그 USB가 부모의 >> 유전자만 인식을 해 버려. >> 어 아버지가 오행이다 그러면 엄마가 무슨 행이다 그러면 그 형이 혈액형은 거기 USB에 처음 들어가는 거야.

그걸 아셔야 돼. 알았죠? 누구한테 이야기할 때 그래야 돼. 아멘. >> 그러니까 이상 있나? 없지.

엄마 아버지의 업장은 그대로 들어오는 거야. USB에 >> 탁 꽂히니까 꽂히는 순간에 USB를 하나 줬는데 저기서 그냥 가지고 있겠어? 뭘 넣겠지. 그게 뭐가 들어오냐면 제일 먼저 그 집안에 아버지의 업이 있어. >> 무슨 말인지 알죠? 그걸 뭐라 그래? >> 그 업을 >> DNA.

아이 저저저 가르쳐면 주어 줄수록 이게 뭐예요? 응? 이게 뭐예요? 말하자면은 쉽게 말하면 그냥 업이야. >> 업이 아버지 업이 있겠죠. >> 어머니의 업장이 있지. 그 업장이 유전자가 돼가지고 USB에 꽂혀 >> 새 USB에 들어간다.

그걸 알아놔야 됩니다. >> 그러면이 업장은 우리가 볼 때 뭐지? 업장 입 업 입장을 우리가 볼 때 불교로 말하면 누진이야. 누진. >> 누진.

누진이 뭐예요? 대들어 내려와 있는 >> 업장이라 사이 업장 그 이걸 업이라고도 하고 누진이라고 해 누진이 아무것도 없는 영혼에 꽂히는 거야 무슨 말인지 알죠? >> 그러면 뭐만 나와? 아버지의 술버릇은 들어가는 거야. >> 아멘. >> 무슨 말? 아버지 바람끼는 들어가는 거야. >> 들어가? 안 들어가? >> 들어갑니다.

응. 그러니까 새 여분이 왔으니까 그게 개가 깨끗한가? 아 >> 아니다 말이야. 아버지의 누진은 들어간단 말이야. >> 현생으로이 누진이 어디로 들어가? 현재에 자기 현하로 들어간다 말이야.

맞죠? >> 그 사람의 현재 자기 자신이 되는 거예요. >> 그 축복받은 부모님이 있고 안 받은 부모님이 있는데 그 차이점 >> 안 받은 축복받은 부모님은 축복받은 누진이 있다니까. 아, >> 그래요? 그래요. 영적인 누진이 있겠지.

그 들어가는 거야. 그러면 그걸 우리는 업이라 그래. >> 맞죠? >> 네. >> 그래 이걸 누진 업이라 그래.

불교에서는 누진 업이라 그러죠. 그러니까 불교 용어도 아무 관계 없어. 우리가 써도 >> 기독교 용어를 써도 되고. >> 네.

그럼이 누진 업이 내가 누진통을 하죠. >> 네. >> 내가 누진통하는 거 엄마 배속으로 들어가라. >> 들어가잖아.

그러면 그때 무슨 병이 있는지 나와라. 나오죠? >> 어. 그 내가 누진통을 하는 거야. 여러분.

그게 안 돼. >> 봤죠? >> 네. >> 그러면 이런이 누진이 된다는 걸 알아야 돼. 그냥 깨끗한 영혼이 왔으니까 깨끗하게 이러면 안 돼.

엄마 아버지의 정자 속에 뭐가 들어 있어? 누진이 들어 있는 거야. >> 엄마 아버지의 좋은 점 나쁜 점 다들 있지. >> 예. >> 그게 엄마 아버지의 USB이야.

그 USB 엄마 아버지의 USB만큼은 새 영혼에 들어오는다니까. >> 이제 이해가죠? >> 네. >> 어 내가 설명할 때 이제 USB를 비교해서 이야기해요. >> 아주 알아듣기 쉽지? >> 그러니까 완전한 깨끗한 영혼은 아니야.

엄마 아버지의 누진이 들어가 있어. >> 맞아 안 맞아? >> 맞습니다. >> 그죠? 왜? 그 엄마의 난자와 아빠의 증자가 그 영혼하고 뿌라스 있기 때문에 그 누진을 깔고 앉아 있는 거야. 아멘.

이제 이해가죠? >> 네. >> 어, 이거를 알아야 어디 가서 설명할 때 어머, 요새는 새 영혼이 온다며? 그럼 새 영혼은 그냥 아다르신가? >> 아니에요. 아달씨가 일본 말이지. >> 재밌게 하느라고 하는 거야.

그렇다고 내가 일본 말을 잘하는 건 아니잖아. 내가 해놓고도 참 이상하네. 알겠죠? >> 누진 업이 있다. >> 그건 알고 계시라이 말이야.

그러니까 엄마 아버지가 노래를 잘하는데 똑같이 옆집에도 새머니 하고 도머이 왔는데이 집에는 노래를 잘해요. >> 맞아 안 맞아? >> 그럼 왜 그렇지? 엄마 아빠의 아빠의 누진 업이 들어 있는 거야. >> 맞아 안 맞아? >> 네. >> 이제 이해가죠? >> 그래서이 누진업은 따라간다는 거 >> 알겠죠? >> 그러니까 엄마 아빠의 USB가 새 영혼과 결합되는 거예요.

그죠? 예. >> 그래서 그거를 잘 알아야 됩니다. 그래서이 진인은 >> 진인은 내가 어제 이야기할 때 뭐라고 했죠? 진인은 이야기할 때 뭐라 그랬죠? 하늘에서 준다고 그랬지? >> 네. >> 그래서 이걸 뭐라 그래요? >> 하사.

응. >> 화사품이라 그랬죠. >> 이거는 하사품이란 말이야. 하사품.

하사품이라는 걸 명심해야 돼요.이 >> 자체는 실제 하사품이야. 하사. 위사람이 아래 사람한테 주는 거죠. >> 위에서 내려온 거야.

하사품. 이건 밑에서 >> 올라간게 아니야. >> 그럼 하산은 그냥 하나 자격이 있기 있는 걸 확인한다. 누진을 확인한다.

누진이 깨끗하거든. >> 맞아 맞아? >> 봉사마해. 부모한테 효도해. 뭐 다 잘한 누지니 쫙 보고 여러분은 진인이 됐단 말이야.

알았죠? >> 그래서 이거는 하사품이야. >> 네. >> 근데 성인은 뭐라고? 인명 >> 속인 >> 속인 범인 소인 대인 현인 철인 도인 >> 성인까지는 >> 사람들이 저 사람 참 저 사람 대인이야 저 사람 소인냐 저 사람 손 속 속인이냐 이렇게 이야기하지 이거는 인간들에 의해서 결정이 나는 거야 >> 성인까지는 알았죠 >> 예 >> 하늘이 개입하는 걸 어디 개입한다고 >> 신인 >> 신인에 개입한 그래서 도장 인자가 붙어 있는 거야. 하늘에서 도장을 찍어서 인을 내린 자가 14만 4,명이 하에 와 있어.

이제 이해가죠? >> 요런 것도 재미 알아야 돼. >> 어, 누진이 있는 있긴 있지만 깨끗한 자들이야. >> 뭐 깨끗하니까 누진이 없다 이러면 안 돼요. 알았죠? >> 왜 누진이 있을 수밖에 없냐? 새 영혼을 줬는데 거기다가 여러분이 박암흑게 이름을 쓰는 거예요.

새 신발을 줬는데 학교갈 때 그러잖아. >> 자기 신발 이불 가와서 거기다 박암흑게 이름 쓰죠. 그러면 누진이 된 거야 이미. >> 그래.

안 그래? >> 똑같은 신발인데 자기 이름을 딱 써 놓으면 >> 안 섞이지. >> 그와 같이 똑같은 새 영혼이 내려왔는데 각자의 이름을 써 버리는 거지. >> 아버지의 누진이 붙어 버려. 그러니까 USB가 비어 있나? 아니 >> 아니란 말이야.

엄마의 누진과 아빠의 누진이 붙어 버린 거야. >> 그래서 어떤 애는 노래를 잘하고 어떤 애는 수학을 잘하고 그죠? >> 그 에이브람 링컨이 12살 때 어머니가 죽었어. 12살 때 어머니가 죽으니까 링컨이 초등학교 중퇴를 했어. 돈이 없으니까 가난하니까.

그 12살에 죽으면서 에반 링컨 어머니가 에반 링컨 보고 엄마가 지금 가니까 네가 엄마가 주는 이걸 꼭 매일같이 읽어라. 엄마가 말을 하는 거라고 생각하고 궁금한게 있을 때는 꼭이 책을 읽도록 해라고. 그게 성경이야. >> 성경을 아들한테 지어 주면서 숨을 거두어.

그러니까 링컨이 어머니가 죽으면서 준 성경을 죽는 자리에서 받아요. 그리고 엄마가 없을 때 너는 혼자 잘하는데 언제나 누구한테 물어보기도 해야 되지만이 성경 말을 기준으로 삼아라. 여기에 읽으면 엄마가 하는 말이요. 다 있다.

그러니 엄마가 없다고 해서 네가 나쁜 사람이 되면 안 된다 이러고 성경을 주고 에브 링크 어머니가 돌아가죠. 그러니까 링컨이 그 엄마 손에서 마지막으로 받은 거잖아. >> 그러니까 그 성경을 예산하겠어. 아멘.

무슨 일만 있으면 엄마 말대로 그걸 읽어 보는 거야. 모든 걸 읽어 보니까 링컨이 어떻게 바뀌어? 신문 팔고 기차에서 신문 팔고 다니면서도 링컨이 항상 성경을 들고 다닌 거야. >> 이제 이해가죠? >> 네. >> 그러니까 에브램 링컨이 >> 초등학교 중퇴한 사람이 미국의 대통령인대.

여러분 그 예사로 보면 안 돼요. >> 네. >> 학벌 좋다고 뭐 미국의 대통령이 되는게 아니야. >> 네.

인격이 좋아야 돼. 인격이. >> 언제나 어머니, 어머니가 유언한 대로 그 성경을 읽어보고 판단을 한 거야. 엄마가 이걸 읽어 본 다음에 네가 뭐든지 결정하러 했으니까.

성경을 막 엄마가 없으니까 심심하니까 외로우니까 성경을 붙들고 늘어진 거야. 그 굉장한 영향을 줬죠. >> 네. >> 알겠죠? >> 네.

뭐 그렇다고 뭐 기독교 맹신자가 되는게 아니라 인간의 폭이 넓어진 거야. 이의 폭이 넓어지면서 눈이 열린 거야. >> 나쁜 길로 빠질까? >> 절대 나쁜 길로 못 가. 성경을 읽었으니까.

그리고 엄마가 네가 무슨 일이든지 이걸 읽고 해라. 그래야 된다. 너는 엄마가 없다고 남한테 손가락 질상 당하면 안 된다.이 책에 엄마가 하고 싶은 말이 다 있다. 위로 돌아가셨어.

알겠죠? 아멘. >> 그니까 우리가 어떤 기준을 올바르게 탁오면은 어떤 재앙이 와도 >> 상관없어. >> 다 벗어나갈 수가 있어요. 두려움이 없어.

공포가 없어요. >> 알았죠? >> 네. >> 우리 몸은 언제든지 여러분을 배신해 버려. 언제든지 나그네와 비슷해요.

갑자기 멀세했는데 밤에 자다가 왼쪽 마비가 와버려. 내가 스톱해 버려. 하반신이 안 움직이네. 그래 안 그래요? 잠잔 죄밖에 없는데 자다 일어났는데 한쪽이 마비 된 거야.

한쪽이 이렇게 안 보이면서 한쪽이 마비가 왔네. 그럼 내 안에서 혈관이 터졌겠지. 그러니까 이게 우리 몸이야. >> 우리 몸은 소리 없이 그 사람을 병신을 만들어 버려.

그래. 안 그래요? >> 그러니까 몸을 믿고 있으면 됩니까? >> 어. 몸이 몸은 주는 것만 자꾸 주는데도 먹겨 주는데도 시비를 걸어요. 우리한테.

그래. 안 그래? >> 아 잠도 재워주고 쉽게도 주고 다 해. 안긴도 씌워 주고 말이야. >> 그러잖아요.

해달한 건 다 해 주는데도 >> 갑자기 삐져 가지고 이유 없이 병신을 만들어 버려. >> 그래. 안 그래요? >> 응. >> 네.

음. 그렇기 때문에 몸을 믿고 이서가 될 일인가? 아, 아니니다. >> 최종적인 걸 믿어야 되는 거예요. 최종적인 걸 >> 맞습니다.

그렇죠? >> 그러니까 우리가 밑에서 올라간 걸 뭐라 그래? >> 아니야. >> 밑에서 올라간 걸 내가 어제 이야기했잖아. >> 추대 >> 추대 >> 추대를 해야 된다 그랬잖아.이 추대는 실제적으로이 추대 자체는 무슨 뭐 힘이 있나? >> 없습니다. >> 응.

추대 자체는 추대 자체는 저 사람을 우리 회사 고문으로 추대합니다. 추대는 밑에 사람이 더 힘이 있는 거야. 맞아 맞아? 추대된 자가 뭐 큰 소리 치겠어? >> 회사에서 아 우리 회사에 고문으로 좀 와 주세요 하면 추대 받은 거잖아.이 성인까지는 추대입니다. >> 사람들이 올려 준 거야.

어 추대는 어떤 특별한 힘이 있는게 아니야. 이게 추대입니다. 이거는 하사야. 추대는 밑에서 올려 준 거예요.

우리 회사 대표 이사 해 주세요. 이렇게 맞죠? >> 그러면이 추대와 >> 하산은 이거는 성인들은 추대라 그랬죠. >> 네. >> 성인은 국민 인간들이 어 소코르서 저 성인이야 이렇게 불러 준 거지.

맞아 맞아요? 어 저 공자 성인이야 이러지. 공자가 나 성인이야 뭐 이러나? 아니 >> 안 그래요. 하늘에서 공자가 성인이다 일어나? 아니요. >> 아니에요.

사람들이 저 사람 성인이야. 저 사람은 살인범이야. 이렇게 이야기하죠. 그래서 이거는 아래에서 준 거란 말이야.이 성인은 >> 알죠? 이거는 어디서 준 거야? >> 하늘이 도장을 지워줬다.

천인을 받은 거야. 맞아, 안 맞아요? >> 네.이 >> 차이점이 있지? >> 네. 네. >> 그래서 추대와 하산은 정반됩니다.

그래서 여러분의 진인이 된 것이 대단한 일입니다. >> 네. >> 하늘에서 딱 내 >> 알겠죠? >> 그래서 오늘 내가 여러분한테 이야기하는 것을 예사로 들으면 안 됩니다. >> 네.

USB가 새것이 내려왔어. >> 옛날에는 새 USB가 아니야. 오래된 USB야. >> 예.

조상이 내려온 거지. 할아버지가 내려온 거야. >> 징조 할아버지가 그 집자로 와. 그랬죠? >> 이제는 심판 이후에는 그게 없어.

그럼 어떤 종교인이 그걸 알고 있나? >> 우리만 그거 손으로 해 보면 확인되지. >> 네. >> 손을 해 보면 그렇다는게 확인이 돼. >> 맞.

이제 알겠지? >> 더군다나 똑바로 알아놓고 설명할 해야 돼. 네. >> 어. 그러니까 지금은 USB비는 세 건데 >> 아버지 어머니의 >> USB비가 >> 유전자가 그로 들어오는 거야.

그러니까 안 하늘에서 내려온 영혼이 다 달라 안 달라? >> 달라. >> 달라져 버리는 거야. 저 집안은 공부 잘하는데이 집안은 공부를 못 하네. 다 새로운 영혼인데 왜 이러지? 이렇게 되는 거야.

맞아 안 맞아요? >> 맞아. >> 응. >> 어머니 아버지의 누진이 들어가 안 들어가? 아까내 누진 써 준 거 아시죠? >> 엄마 아버지의 누진이 그로 기어 들어가는 거야. >> 시님 질문 있습니다.

어 다해. >> 부모님의 그 업만 누진이 되는 건지 그 부모에 들어간 영혼의 어머니의 조상도 것도 들어가는 거예요. >> 어머니의 누지 어머니의 업도 들어가지. >> 그럼 USB가 꽉 차서 이제 쓸 수 없기 때문에 새 USB를 꽂아서 거기서 부모의 그 늦은 엄만 들어간다고 생각을 하면 되겠네요.

아니지. 잠깐만 >> USB비가 USB비라는 건 새로 내려온 USB고 엄마 아버지 USB는 꽉 차 있지. >> 네. 그래서 못 쓰고 새로운게 들어와서 >> 어 그러니까 그 엄마 아버지는 >> 이제 갈 사람가 버리고 동물로 갈 사람 가버리고 이미 끈 USB가 이미 백궁에서 USB를 전부 정지시켜 버리는 거야.

알겠어. >> 응. 그럼 마지막 남아 있는 자들은 지금 마지막 남아 있는 자들이 진인과 진인 아닌 자들이 있잖아. >> 네.

인 아닌 자한테 태어난 애도 새 USB이야. >> 진인들이 나는 애도 새 USB이야. 잘 알아놔야 돼. >> 그런데 진인 아닌 사람의 유전자가 들어가 버리는 거야.

그 USB에는 >> 여러분의 손자들은 진인에 USB가 들어가 버린 거 아니야. 그 USB에 진인이 들어간 거지. 진인이냐? 누진이 들어갔단 말이야. 그래갖고 누진이 좋아? 안 좋아? >> 좋아.

좋지. 저람들한 14이 아닌 사람 누진이 들어가긴 들어 그거는 더러운 누진이잖아. >> 이제 이해가죠? >> 그러니까 아무리 사회 영혼이라도 달라. >> 애가 달라 >> 달라다.

이제 확실히 이해가죠? >> 이게 지금 내가 알려주는 것이 우리 회원들이 듣기 때문에 내가 이걸 가르쳐 줘야 되겠다. 마음을 먹은 거야. >> 알겠죠? >> 혼돈하면 안 되니까. 뭐 우리 지인들만 새 USB 위해서비가 주는게 아니야.

아멘. >> 진인 아닌 사람들도 결혼하면 애를 배 거기도 새 영혼이 들어갔는데 거기는 진인이 아닌 자에 위해서 비가 엄마 아파게 기어 들어가는 거야. >> 그래가 누진이 돼 버린단 말이야. 누진이 됐다는 건 걔는 관계 없는게 기어 돌아 가지고 개 버릇이 되는 거지.

그 아버지가 술 주정거지면 술 버릇이 있는 거야. >> 그 애는 >> 그렇지. 근데 우리 하늘공 애 손자로 태어난 애는 진인이잖아. 그러면 그애가 걔는 축복을 안 받았지만은이 누진이 깨끗한 거야.

엄마 아빠의 누진이 좋죠. >> 그러니까 걔는 다르다이 말이야. >> 걔는 천국 갈 수 있는 확률이 높아지는 거지. >> 알겠죠? >> 재밌지? >> 음.

그러니까 여러분이 추대와 하사를 분명히 알아놔야 돼. 내가 그저께도 가르쳐줬는데 여러분 잘 모를까 봐서 그날 내가 복잡해가지고 복잡한 이야기를 하다가이 이야기를 해줘. 그 오늘은요 이야기만 잊지 말아요. >> 추대는 >> 성인까지 >> 하산은 >> 진인만 >> 진인만 >> 천인 >> 천인만 >> 천인이니까 진인이지.

이것만 해당되는 거야. 하사 알겠죠? >> 네. >> 하사는 윗분이 아래 사람한테 주는게 하사야. 추대는 밑에 사람이 훌륭한 사람을 안치는 거 >> 그게 추대란 말이야.

알았죠? >> 추대는 성인에서 끝나? >> 네네. >> 여러분이 신인을 추대할 수 있나? >> 아니 >> 진인을 추대할 수 있나? >> 아닙니다. >> 없단 말이야. >> 성인을 추대할 수 있나? >> 있지.

맞아 맞아? >> 금방 나오지. >> 요걸 분명히 여러분들에게 가르쳐 주는 거야. 이게 혼선이 생기면 안 돼요. 잘 이야기 들었죠? >> 네.

어, 알겠죠? >> 예. 하사는이 하사는 요것도 하사에 들어갑니다. 참고로 그 하사를 혼도하면 안 돼요. 하사는 다른 말로 바꾸면 자사를 다른 말로 바꾸면 이렇게 말할 수도 있어요.

은사 >> 은사 알겠죠? 아멘. >> 은사 하사가 은사의 일종이란 말입니다. 은사 하늘에서 >> 주는 거야. >> 알겠죠? >> 은사가 우리가 은사 받았다 그러잖아.

그게 전부 은사 받은게 아니야. >> 은사는 그렇게 함부로 받는게 아니에요. 그러니까 은사의 일종이 하사인데 하사는 은사도 위에서 오는 거야. >> 네.

하사도 위에서 온단 말이야. >> 알겠죠? 아멘. 은사는이 하사 점이 있어. 은사는 >> 어떤 신요의 은사.

병을 고치는 은사가 있는 사람 있어? 없어? >> 있어요. >> 있을 수 있죠. >> 또 방언에 은사 있는 사람도 있잖아. >> 은사는 다양한 은사가 몇십지가 있어.

그래. 안 그래? >> 그게 자기의 주특기야. >> 무슨 알죠?이 사람은 목수를 잘하네. >> 그 목수의 은사가 있는 거야.이 >> 사람은 비행기를 잘 못해.

기계 만지는 은사가 운전하는 은사가 있는 거야. 그래. 안 그래? 그 은사는 지노래가고 관계 없이 위에서 >> 줬다 >> 이렇게 보는 거거든. >> 그러니까 이걸 은사 받았다 하는데이 은사와 하사는 조금 다르지.

비슷한 거란 말이야. 알았죠? >> 이제 은사 받았다는 말을들을 때는 아 저게 뭐다? 같은 사자를 써. >> 네. >> 하늘에서 받을 사자야.

이게. 그러면이 사자를 쓰는데 은사도 전부 하늘에서 받는 거야. >> 그러니까 어 방언하는 은사나 질병 치유해 주는 은사나 설교 잘하는 은사나 이런 은사가 있다 그러잖아. 그건 사람들이 갖다 붙이는 거지.

실제 은사받은 자가 그렇게 많지 않아. >> 알았죠? >> 그건 진인에 속한 자들이 받는 거야. >> 알았죠? 여러분들한테는 하사 즉 은사란 말이야. 진인도 은사란 말이야.

알았죠? >> 네. >> 어, 그래서 어, 여러분들이 은사와 하사가 이렇게 있다는 걸 알아야 돼. 이거는 >> 추대는 아래 사람들이 올린 거. 은사나 하사는 하늘에서 내려오는 거.

이제 알겠죠? >> 네. >> 어, 은혜와 다릅니다. 은혜는 인간과 인간 수평 관계에서 일어나는 거. 뭐 아버지가 아들한테 은혜 베풀고 뭐 또 이웃기 전에 은혜 베푸는 건데 아버지가 아들한테 은사 줄 수 있나? >> 없어요.

하늘에서 은사 주는 거야. >> 네. >> 알겠죠? >> 예. >> 이제 오늘 공부 많이 했네.

시간상 >> 길게는 못 합니다. >> 질문 있나? 링컨 같은 사람이 돼야 됩니다. 알았죠? >> 네. >> 중학교, 초등학교 중퇴 학력이 다야.

근데 미국 대통령이 되겠습니다. 명심해야 됩니다. 공부 못한게 중요한게 아니에요. 공부는 인격이 아니에요.

응. 하버드 대학 졸업장이 있는 사람이야. 링크니? >> 초등학교 중퇴입니다. 어머니가 12살 때 죽는 바람에 5학년 때 중퇴했어.

그래. 안 그래요? 그게 전체 학력 다야. >> 근데 미국 대통령이 됐죠. >> 예.

성경을 엄마 위원대로 성경을 열심히 읽어 가지고 또 집에 엄마가 없으니까 할 일이 고독하잖아. 그러니까 성경을 열심히 읽어 본 거야. 읽어보면서 인격이 만들어졌지. >> 그 인격이 훌륭했던 거야.

알았죠? >> 그러니까 어머니가 말 한마디 해 준 걸 링컨이 지킨 거야. >> 음. 그렇게 사람이 그게 훌륭한 인격은 학벌과 관계 있나 없나? >> 없어요. >> 돈하고 관계 있나 없나? 없어요.

없어요. >> 알겠죠? >> 인격은 스스로 자기가 만들어 가는 거야. >> 응. 백하고 관계 있어? 없어? >> 없어요.

이웃하고 관계 있나 없나? 없어요. 신인이 >> 코면서 어디 뭐 좋은 환경이 있었나? >> 최악의 환경이지. 최악의 환경에서 최선의 >> 노력을 한 거야. >> 알겠죠? 네.

인은 어떤 외부 영향과 관계가 없다고 생각해야 됩니다. >> 그래도 미국 같은 사회에서 초등학교 중퇴가 대통령이 됐다. 그리고 노예를 없앴다. 대단한 겁니다.

네. >> 어 그러니까 고생을지가 했거든. 신문팔이 뭐베라벨 고생을 하면서 독학을 했단 말이야. >> 학교는 초등학교밖에 안 나와서도 혼자 공부를 많이 한 거야.

그래서 미국 대통령이 됐는데 정말이 사람이 훌륭한 인격자라는 것은 자기에게 얼굴이 못생겼다고 욕 욕하는 사람 많아서 안 많았어? >> 많았어. >> 아주 많아서 하도 못생겨 가지고 얼굴이 길어 가지고 무대가리라 그래. 그리고 어떤 사람 고릴라라 그래. 고리라 같이 생겼다고.

그렇게 이야기하는 사람이 하도 많았는데 그래도 부모님이 준 자기 얼굴에 자기는 만족했다는 거야. 절대 부모님이 준 얼굴에 자기는 불만을 안 가졌대요. 근데 어떤 꼬마가 아저씨 아저씨는 수염이 있으면 정말 멋있을 거예요. 그러더래.

어떤 꼬마가 >> 선거 운동할 때 >> 어떤 꼬마가 링크는 선거만 다 떨어졌어. >> 뭐뭐 자오지가 안 지방 의원부터 시작해서 국회 나가면 다 떨어져. 열몇 번 떨어졌죠. 떨어지니까 그 어떤 꼬마가 선거운동하고 있는데 와서 아저씨는요 수염만 길르면 멋있을 거예요.

이러더래. 그래서 링컨이 그 애게돼 가지고 수을 한번 길라봤대요. 아 그랬더니 그때 시험에 저 선거에 붙은 거야. 어 그렇죠.

그 어린애 말도 기담아들은 거야. 그래 그거를 딱 보니까 홀턱이 너무 홀떡이야. 빼빼 말르니까 저렇게 깡마른 사람이 지금 무슨 정치를 해가지고 국민을 살짝이 하겠나 이런 소리가 나오니까 수염을 더불룩하게 했대요. 아 그러니까 깡마른게 없어지는 거야.

수이 더불어 가니까 그니까 폼이 좀 나더래. 아 그다음부터는 무대에 서는데 힘이 생기더래요. >> 자기도 자신감이 생겨. 피말리님이 올라가지고 안 그래도 미국이 먹기 힘든 나라였는데 그 뭐 어쩌고 저쩌 사니까 저게지 몸이나 간수 자하지 저거 바람 불면 날아갈 것 같은데 이러고 사람들이 표를 안 찍어 주는 거야 근데 어떤 꼬마가 아저씨 아저씨는요 수염이 있으면 진짜 멋지겠어요 이러더래요 그 소리를 키담아 들었다가 수염을 길났대요.

딱 길 보니까 턱종알아이 들어간게 메꿔지더 링컨 이야기 들면 재밌어 그래 안 그래요? >> 그래 수염으로 턱을 싹 가려 가지고 이제 볼로가 만든 거지. >> 그래 갖고 대통령이 된 거야. >> 참 최악의 환경이었어. 재밌죠? >> 네.

아 이렇게 내 것이 재밌게 이야기해 주는 사람 있나? >> 없죠. >> 네. 여러분 자녀들한테도 반드시 이야기해야 돼. >> 링컨 이야기 같은 거는 >> 알겠죠? >> 좋은 책을 >> 엄마가 돌아갈 때 물려 주면은 그 애가 그걸 봅니다.

엄마 생각날 때는 알았죠? >> 그리고 책 속에다가 엄마가 링컨 어머니가 사랑하는 내 아들 링컨에게 이렇게 편지를 딱 써서 그 성경 앞장에 뒤에다 편지를 탁 붙여 놨다이 말이야. 그러니까 링컨이 바뀌어 버린 거야. 알았죠? >> 네. 음.

오늘이 정도 하면 재밌지? >> 네. >> 일로 카드 나오기 전에 끝내는게 좋을 거 같아. >> 그래요. 재밌죠? >> 네.

신인의 말은 피가 되고 살이 됩니다. >> 아멘. >> 내가 글씨 걸 가져가면 가져가는 것도 아까워. 왜 그런지 몰라.

내가 사는 글씨를 저 흙을 들고 가자. 그럼 내가 뺏겨 가는 거 같아. USB를 빼 가는 거 같아. 빼가 >> 아 그래 맨날 빼가.

그리스 신이님 오늘 요거는 절대 안 지웁니다. 내일 아침이죠. 예. 신게 감사의 말씀.

예. 오늘도 신님께 노래를 걸립니다. >> 그러니까 사람이 지혜가 있어야 되는게 링컨의 어머니가 야, 너 꼭 교회 다녀라 이랬으면 교회 안 갈 수가 있어요. >> 근데 책에다가 엄마가 편지를 딱 써서 사랑하는 내 아들 링컨에게 응.

엄마가이 책을 읽게 했다는 걸 그기다 메모를 탁 해서 주니까 그게 엄마의 유언이나 마찬가지잖아. >> 그걸 안 읽을 수 있나? >> 그러니까 읽었던 거야. >> 예. 알겠죠? >> 굉장히 중요한 이야기야.

지혜로 와야 돼. 알았죠? >> 너 엄마 죽고 나면 교회 다녀 이러면 그게 안 갈 수가 있단 말이야. 응. >> 그러니까지가 읽어 본 다음에 문장력도 생기고 >> 그죠? >> 어 달라진 거야.

오케이. >> 예. >> 예. 예.

문회를 올립니다. 손특별시 강북국 서명 천천사 청포도 사랑을 올립니다. 모두 1절씩만 올립니다. >> 우리는 지금이 시간에 유튜브 보는 사람이 많죠? >> 네.

우리가 몇십만 명 앞에서 노래 부르는 거예요. >> 네. >> 어. 이거 노래 부른 거 나갈 수 있나? >> 나갈 수는 >> 나가.

어, 그럼 괜찮네. 이게 몇십만 명 앞에 노래 부르는 거야? 아이고와요. 너무너무 좋다고. >> 좋다고.

어 그래 그래. >> 그건 유튜브에 안 나가던데요. >> 아니 여기는 안 나가. >> 어서 안 나가는지 말씀을 해 주세요.

잘 부르면 가수해. >> 내가 내가 있으면 조금 떨리겠지. >> 그래도 잘 부르세요. >> 네.

아, 그런 거는 아무 상관없어요. >> 예. 또 다음 노래를 올립니다. 성남시 송의준 천사.

예. 비내리는 고모령을 올립니다. 며칠 연습했답니다. 신님.

예. >> 아이고, 박수. 며칠 연습을 했는데요. >> 며칠 연습 안 했으면 뭐 커일할 >> 산마루 고개가 아니라 응 산선인 앞에서 떨었습니다.

아이 잘 불렀어요. 그 20점 주잖아. >> 어 아이 우리 노래 자는이 제일 재밌어. 예.

그죠? 아이고, 참. 그이 우리는 >> 어쨌든 항상 어머니와 자식도 링컨처럼 언젠가 입별하잖아. >> 그죠? 뭐 돌아가시면서 입별하든 또 살아 있을 때 이별하든 그렇죠. >> 그래서 전쟁 때 이별한 사람도 많지만은 전쟁 이후에도 이별하는 사람 많죠.

네. 그러니까 우리는 이별을 항상 연습을 하고 있는 거야. 그래 나중에는 뭐하고 마지막 이별해? 몸하고 이별해야 돼. >> 우리 육신과도 마지막은 이별이 마지막이야.

맞죠? >> 네. >> 그러니까 떠날이자 구별자 그러니까 떠나게 된다이 말이야. 그러니까 마지막은 누구하고 휘어져? >> 자기 자신과 헤어지게 되는 거야. 자기 자신의 몸을 버리고 떠나야 되는 거지.

알겠죠? 네. >> 그래서 몸을 버릴 때가 제일 힘들어. 음. 마누라하고 헤어진다.

마누라가 먼저 죽는다. 남편이 뭐 몇 년 앞서서 간다. 이런 이별은 시간이 지나면 좀 잊혀져. 그렇잖아.

근데 자기 몸하고 이별은 굉장히 중요한 이별이야. >> 알겠죠? >> 그거를 가장 이별을 잘하는 사람이 진인들이야. >> 여러분들 맞죠? 이별에 대한 대책을 완벽한 보험을 드러났어요. >> 알겠죠? >> 근데 이배열 하는지도 모르고 가다가 교통으로 탁 가는 사람들이 있죠? >> 네.

아, 그럼 내가 늙어서는 좀 봉사도 하고 죄진 것도 좀 시쳐야 되겠다. 마음 먹고 있었는데 그런 기회를 주나? 갑자기 교통 사고가 버려. 그러면 그 사람은 죄를 덮어 쓰고 가지. >> 네.

그 일종에 뭐 이별을 잘한 건가 못한 거죠. >> 네. >> 그래서 이런 이별의 노래를 들으면서 우리는 아, 나는 언젠가 내이 손발과 내 얼굴과 이별을 해야 되는구나. 아, 그러니까 그 이별에 나를 기다리고 있는게 여러분들이야.

정말입니다. >> 그래서 그 이별을 잘하기 위해서 우리가 살아가야 돼. >> 네. >> 알았죠? >> 네.

뭘 뭐 집에다가 세계 은행의 돈을 다 싸놔도 아무 쓰자데 없어요. 술 담배 안 먹는 우리 같은 사람은 그돈 뭐 하는 듯 쓸 거요? >> 아무서 잘할데 없는 거야. >> 그 남한테 자랑하려고 쓸 거예요. 아무 자랑해도 아무 쓸 거 없어.

알았죠? >> 네. >> 그러니까 제일 중요한 거는 이별의 연습이야. >> 내가 내 몸과 내가 이별을 잘해야 돼. 그게 최고 중요한 거지.

네. >> 예. 그래서 이별 노래를들을 때마다 아, 나는 내 가족과 다 입해야 되고 언젠가 마지막으로 내 몸과 내가 사투를 벌려서 이별해야 되는구나. 알겠죠? >> 네.

그때 >> 이별 전문가가 와 가지고 여러분 도와주지. >> 네. >> 맞아. 안 맞아?지 >> 혼자 입다고 아무리 몸부림 쳐봐야 고통 속에서 실험해요.

네. >> 아이고. 여자가 너무 아프니까 남편이 빨리 죽어 버리라고 막 그러고 또 남편이 막 아프니까 마누라가 빨리 당신이 죽어야 내가 숨고 살겠다고 맨날 병관호 하다가 골뱅 들고 막 그러죠. >> 그러니까 이별을 하기 위해서 어마어마하게 정을 떼내는 거야.

5만 정을 다 떼냅니다. >> 네. >> 일반 사람들은 막 그동안들은 정이 싸그리 다 떨어져 나가 버려. 아주 지겨울 정도로.

알았죠? >> 네. >> 그렇게 하고 입을 하면 좋나? 아니 >> 그만큼 이별이 무서운 거야. 돈은 돈대로 들어가고 욕은 욕대로 먹고 >> 그렇잖아. >> 네.

그런이를 안 하고 싶죠? >> 네. >> 안 하고 싶으면은 여러분들은 내가 강의해 준 대로 살면은 >> 그런 이별 없지. >> 네. >> 아주 천사들이 와 가지고 몸에서 빠져나오는 거부터 시작해서 싹 다 안내해 줘.

아멘. >> 하나도 몸 빠져나올 때 희만 들고 아이고 신님한테 그렇게 들었는데 백궁 천국으로 내가 지금 가는데 내가 뭘 걱정이 있나? >> 그래 안 그래?음 >> 지금 내 처녀로 다시 살려 준데도 내 필요 없어. 난 저쪽으로 가는게 더 기분 좋아. 나 이쪽은 살아봤는데 별로야.

그럴 수 있죠. >> 네. >> 그러니까 얼마나 행복한 죽음이야. >> 네.

편안하게. 알았죠? >> 네. 어 오케이 >> 예 또 노래를 올립니다. 이번 양주시에 우리 이동소 사회자님 3번이십니다.

김옥기 천사 가져가를 올립니다. >> 이봉석 저저 우리 사회자님의 명예가 걸려 있어요. 어 본인 노래가 중요한게 아니야. 어 저 사회자님 망신 당하지 않게 지금 사회장님이 노래 보고 있어요.

아 우리 하늘곰 가수에 체면을 세웠습니다. 그래 나는 저 노래 오늘 처음 들어봤어. 오늘 어 오늘 나 처음 들었어. 태진이 노래네요.

태진이 노래 >> 진이 >> 희이 >> 최진이 노래 >> 어 나 처음 들었어 >> 그죠는 완전히 >> 그 보다리 싸서 헤어지는 사람들 그러니까 항상 경고하는 겁니다. 우리 사회자님은 저 경고음을 잘 들어야 돼. 농담 노래 속에 진담이 들어 있어요. >> 예.

노래를 올립니다. 이번에는 석현이의 명소윤 천사 옷기를 올립니다. 자, >> 우리 맹소윤 대천사는 봉사 많이 하죠. >> 네.

어, 명소 대천사가 >> 어, 대천사 >> 그래요. >> 예. 네. 또 노래를 올립니다.

이번엔 또 블로스 TV인데요.이 한배 천사 대동강 편지입니다. 2절까지 갑니다. >> 절하는 거 보니까 노래를 못 하는 거. 아이고 이리 와요.

60점을 받아가 >> 입니다. 그죠? 희하네. 대동강이 노래가이 625 사변 때에 저 거제도 수용서 거기에 있는 사람들은 이승만 대통령이 풀어줬지. >> 풀어줄 때 북한 온 사람들이 북으로 넘어가는 사람과 남에서 살겠다는 사람으로 나죠.

둘로 쪼개져 가지고 그 안에서도 많이 싸웠지. 그런데 북로 가는 사람들이 저 평양을 가서이 노래 지금 평양에가 보니까 그랬을까요? 폐잔병이 돼 가지고 왔으니까 >> 그죠? 대동왕을 바라볼 때 기분이 어떻겠어? >> 그렇잖아. >> 네. >> 뭐 3일 만에 부산까지 점령했다가 >> 포로가 돼 버린 거야.

전부 >> 미군들 때문에. 그러니까 이제 그들이 대동에 찾아가니까 자기 고향이지만 그 사람들이 기분이 잡했겠죠. >> 네. >> 포로로 재혀 있다가 이승만 대통령이 최종 결정이 포로의 자유의사에 맡긴다.

이렇게 >> 그 참 그 역사적인 결단이에요. >> 음. 그래 가지고 전부 북으로 넘어갔잖아. 북으로 안 넘어간 사람은 남만에 남아 가지고 엿장사 주로 여장사가 많았어.

어 포로들이 먹고 살게 없으니까 논도 없고 아무도 없으니까 뭐 여장사 뭐 건설로자 이런 걸로 이제 살았는데 그때 북한 사람이 남만에 많이 남게 됐지. >> 응. 알겠죠? >> 예. >> 그래서 참이 노래가 아픈 역사가 있어요.

그 다시 북으로 돌아간 사람이 불른 노래야. 이게 >> 대동가가 내가 왔다. 자기 고향에 돌아가니깐 전쟁을 치르고 북한은 져 가지고 엉망진창이 됐잖아. 패배했으니까 >> 그래.

안 그래요? 그 북한까지 미군이 넘어가 가지고 저 암록강, 투망강 백두산까지 넘어가려고 했으니 북한이 초화됐지. >> 안 부서진 집이 없고 막 전부 초통화 돼 있는 거야. 얼마나 퍼든지 미군들과 중국 중국 소련 뭐 북한이 그냥 막 전 북한에서 엄청난 전쟁을 했어. 그래서 미국 대통령이 적시 메카드를 목을 잘라버렸어.

바로 너 오늘 옷벗어 얘 옷을 벗혀 버린 거야. 그래서 중국으로 안 쳐 들어간 거예요. >> 그때 모택동이가 있는데 중국으로 쳐내어가서 북경까지 찾들어가겠다는 거예요. 모 메카드가 어 그래 가지고 별 내개짜리 아시아 더군더나이 아시아 지역을 책임지고 있는 메카트 사령부가 일본에 있었거든.

아시아를 챙 있는 사령관이 미국 대통령 말도 안 듣고 그냥 백두산을 넘어서 진격하니까 난리가 난 거지 뭐. 그러니까 바로 중공군이 내려오는 거야. 중공군이 내려오니까 미군들이 전부 죽는 거지 뭐. >> 그러니까 흥남부도에 그 미국에서 보낸 철수배가 도착했지.

그래서 그 다 죽고 미군들 살아남은 사람들이 흥남부들로 갔는데 세상에 배선장이 12명밖에 탈 자리가 없다고 딱 그러는 거야. 미군들이 딱 타고 자리가 없잖아. 이제 12석이 남았대. 12세이 그런데 얼마가 타서 15,000명이 올라탄 거야.

15,000명. 그러니까 그 배 선장이 12명밖에 자리 없는데 가판에서 누구 잘 사람들이 15,000명이야. >> 15천을 더 실으니까 성선 위반이 15,000명이에. >> 그걸 태웠는데 세상에 부산까지 가는데 애가 다섯 명이 태어났어.

그까 15,5명이야. 성년은 15,5명이 >> 이야. 그러니까 전부가 흥남부두에 모였거든. 그게 흥남부두야.

흥남부도에서 그 배가 미군을 실로 갔다가 피남민을 그냥 무대기로 실고 온 거지. >> 그래 부산으로 온 거 아니에요. 자갈치 시장에다 갖다 내리 퍼어 가지고 그렇게 된 겁니다. >> 네.

그때에 그 우리 북한 지역에서 그 미군들이 세계 역사상 그렇게 참패를 당한 적이 없는 거야. >> 미군이 그냥 전멸됐어요. >> 얼마 못 살았어. 다 죽고 그 메카드가 그냥 다 죽여 버린 거야.

어 적당히 올라갔어야 되는데이 사람이 중공을 별로 좋게 안 봤어. 그 당시 UN에서 그 중공이 UN에 가입이 안 돼 있었다고. >> 자유 자유국 자유국이 가입돼 있었잖아. >> 그래 가지고 중국이 UN의 의결권도 없었단 말이야.

중공이. 그래 저거 없애 버리자. 그 쳐들어 올라간 거야. >> 그러니까 메카드가 대통령을 꿈꾼 거지.

아 거기에 북경을 점령하고 성전을 해 가지고 미국 대통령 선거에서 붙으려고 쓰니까 라이벌이 누구야? 그 대통령이라 해 버리잖아. 당장 메커도 목을 신성하게 쳐 가지고 작전이 중지돼 버린 거야. >> 알겠죠? >> 네. >> 그것도 대통령 선거 바람이 일어난 거지.

서로 >> 메카도 인기가 좋았어요. >> 바로 대통령 나와서 붙었는데 >> 아 그걸 대통령이 그냥 메카드를 >> 해고해 버린 거야. >> 어 메가드 사령관을 재밌죠. >> 네.

어 신천 노래가 바로 대동광가 내가 왔다. >> 응. 오케이. 저게 대동 저기 뭐라고 써놨기? >> 대동 >> 대동강 편지 >> 대동 편지.

저게 북한에 있는 건물인 거 같은데 그죠? >> 음. >> 재밌죠? >> 네. >> 이제 신에에 신청곡을 올리겠습니다. >> 여러분들이 좋아하는 걸 들어야지.

예. 손 드세요. >> 자. 어 >> 김 그 누구야? 그 다람지 여자가 불른 연정 >> 연정을 듣고 싶은 사람 >> 또 나오나 붉은 입술 듣고 싶은 사람 >> 아까 >> 아까 드러나니까 많지 않네.

그럼 연정을 한번 들어볼까? >> 네. >> 연정을 한번 들어봅시다. 음. 남부르죠.

네. >> 아주이 사람이 그 저 뭐야? 무슨 가수야? 그 >> 아이돌 >> 아이돌 가수인데 춤치고 하는 아이돌 가수인데 트로터의 무슨 이자처럼 트로터 노래도 너무너무 잘해요.이 아주 제조가 있어.이 누구라고? >> 이영이에.이 >> 여자의 전생이 이영이야. 그러니까 내가이 여자를 탁 처음에 보는 순간에 그런 느낌이 딱 오더라고. >> 그래서 내 여자 노래를 많이 들었죠? >> 네.

어. 이영이가이 여자로 태어난 거야. >> 음. 실제입니다.

네. >> 천사 때도 해봤죠? >> 네. >> 옆 사람 손잡고 한번 확인해 봐요. >> 천사님 저 이름 뭐예요? 저희 이제 >> 강해 이영이 맞습니까? >> 맞대요.

맞죠?이 아멘.이 >> 사람이 인연이라 우리만 알고 있는 거예요. >> 네. >> 다른 사람들은 모르죠. >> 네.

뭐 그냥 강해인가 보다 하는데 그냥 가수가 아니야. 내가 이한여영이가 다시 가수가 되고 싶어서 강해로 온 거야. >> 참 기가 막히죠. >> 그러니까 이렇게 윤회하던 시절이 이제 이젠 끝났습니다.

네. >> 어. >> 이제 깨끗한 USB가 와 가지고 부모의 유전자면 들어가는 거야. 알겠죠? 그거 이제 혼돈하면 안 돼요.

네. >> 아주 표정이 너무 토로터 가수로서는 완벽해. >> 그래서 저게 아마 인한영이다 내가 생각하고 테스트를 해 봤으니 인한얘기가 딱 맞잖아. >> 음.

저렇게 젊은 사람이 20대가 저렇게 노래를 잘할 수가 있나? 여러분 제 노래 못 하는 거 같죠? 기가 막히게 잘한 거야. 심사위원은 세계에서 내가 최고니까. 예. 신님 소원서 미는 실을 한번 올릴까요? >> 네.

소원서 미는식 올립니다. >> 우리 한웅단이는 간호이 만든 건데 아주 잘 재밌게 만들었어. 음. 안녕하세요.

소원석 담당공무원입니다. 있으신 분 이쪽으로 오세요. >> 먼저 오래 정성껏 하시고 내지의 소원을 예쁘게 적어 주세요. 의 꽃어서 소원석함에 나오고 두손 꼭 찾고 기도해요.

소원석 소원석 정상을 다 기다려 간절한 마음이면 희망이 찾아와요. 가원이 결혼하게 해주세요. 해접수 완료입니다. 우리 가족 건강하게 해주세요.

조종사가 되고 싶어요.이 요즘 사고 싶어요. 저수만료입니다. >> 행복도 오고 말씀도 오고 희망도 오고도 하여서 기도해요. 행복한 내 위해 정성껏 기도해요.

해주세요. >> 죄송합니다. 그건 노행이라 적수불가입니다. 상당무원처리 완료.

미원이 >> 아주 재밌죠. >> 아주 짤망한데도 엄청 제주가 있어. 네. >> 음악이 되게 좋아요.

아, 그리고 고양이가 운전하는 거 내 평생 내 평생 처음 봤어. 메리 있죠? >> 네. >> 아유, 고양이가 그 저 조정사 하는 거죠, 봐. 안개끼고 매력이죠.

아유, 고양이가 빵 들고 있는 거. 그 살빠지게. >> 아이고, 재밌게 생겼어. 나는 이거 보고 많이 웃었어.

아 할 때마다 볼 때마다 웃어서 >> 어 또 토끼도 그렇게 이쁜 토끼네 처음봐 어 >> 잘 만들었어요. >> 두 마리 >> 예 이제 그럼 신인님 신인간부터 올리겠습니다. >> 아이거 재밌습니다. >> 네 >> 이게 뭐든지 집에 앉아서 혼자 이걸 보면은 웃음도 안 나와요.

어 >> 신기하죠? 아멘 이재가 있는 거야. 아멘. >> 어, 모든게 그래요. 그래서 집에 혼자 앉아서 시간만 보고 앉아 있는 사람들은 그게 몸에 너무 안 좋은 거야.

쉬는 거 같은데 몸이 늘어져. >> 알았죠? >> 이렇게 우리는 함께 모이는 것도 이게 되게 좋은 거야. 아멘. >> 오고 가고 뭐 땀흘리고 뭐 이런 것 몸에 좋아요.

어 근데 이거를 좋다고 생각하지 뭐이 오는게 피곤하다 이렇면 안 되는 거야. >> 어 이게 즐겁다. 어 저기 가면 누가 기다리고 있다. 이런 재미가 있잖아.

네. >> 어 여와서 또 내가 멘트 하는 것도 재밌죠. >> 네. >> 어 멘터가 영원히 딴데 가선들을 수 없는 멘터야.

광성국에 아나운스가 하는 멘트는 드러나 많아야 >> 알겠죠? >> 내가 해야 웃어요. 웃어 사람들이 >> 알겠죠? >> 네. >> 그 이제 그래서 여기 와서이 함께할 때 흘러간 노래를 대동강을 들어도 행복한 거야. >> 네.

근데 혼자 들으면 행복하지가 않아. >> 맞아. >> 알죠? >> 네. >> 쓸한 노래를 들어도 우리가 같이 들으니까 행복하죠.

네. 아멘. >> 그래서 부부가 같이 있다가 한 사람이 딱 죽으면 텔레비 보는 재미도 없어져 버려. >> 아멘.

뭐 부인하고 텔레비를 가지고 옥신각신 싸우고 이래 재미가 있는데 아무도 듣고 무슨 대포하는 사람이 없으니까 허공에다가 여보 저거 뭐 노래가 어때 이럴 수가 있나? >> 아무 재미가 없는 거야. 알겠죠? >> 그럴 때는 그냥 하늘과 오면 되잖아. 재밌잖아. >> 같이 들어.

알겠죠? 그래서 이게 함께 한다는 자체가 이게 재미야. >> 아멘. >> 그래서 하늘 노래방이 세계에서 최고 재밌어. >> 알겠죠? >> 백궁 천국 소식 전해 주지.

또 거기에 대한 비밀 요새 알려주지. 또 새 영혼 내려온 거 알려주지. 심판이 언제 끝났다는 거 알려주지. 그런 사람이 어디 있어요? >> 그리고 또 광찬수 먹이 주지.

하여튼 좋은게 주를 써서. >> 네. 알겠죠? 네. >> 어, 이번이 토위 때 하늘은 숲이 많아 가지고 골짜기가 많잖아.

여기서 내려가는 물이 장응 사람들을 전부 모욕하는 거야. >> 예. >> 전 경기도 사람은 장응으로 다 몰려왔어. >> 네.

이번 여름에 알죠? >> 그러니까 여기 같이 물 좋고 산 좋은 데가 없어. >> 그래 가지고 장 면사 이까지 얼마 한 10km 들어오잖아. >> 들어오는 그 계곡이 전부 먹어도 되는 물이야. 어 굉장히 깨끗하죠.

예. >> 그리고 여는 정화적 없죠. >> 그러니까 물이 청정해. >> 그런데다가이 여기 골짜에서 나가는 물이 시발점이야.이 >> 물이 밑으로 내려가서 개천이 되는 거야.

좋죠? >> 네. >> 어 엄청나게 여기는 숲이 많아서 햇볕이 아무리 내려져도 땅이 열을 받나 안 받나? >> 안 받아. 그러니까 들어오면은 그냥 >> 오에 해면 싹지면 추워져. 선을해져 버리면 >> 좋아.

안 좋아요? >> 좋아요. >> 지열이 없는 거야. 근데 강남에가 가지고 반포 아파트 있는 데를 지나가는데 뜨거워 죽겠는데 차 안에 조만큼 눈에 보이는데 한 시간이야. 저만큼만 가면 되는데 한시간이 걸려.

그런데 뜨고 차는 열 열을 받아 가지고 차들이 너무 애구를 털더니 열 받잖아. 그죠? 뜨뜻 시원하지도 않아. >> 근데 차에 갇혀 가지고 땀을 뻘뻘 흘리고 있으니 그게 뭡니까? 근데 공기는 열면 매연이야. >> 숨을 못 써.

공기가 건조해 가지고. 근데 하늘공에 있으면은 공기 좋아? 안 좋아? >> 좋아요. >> 아우. 그 그 차안이 지옥이야.

근데 강남 사람들은 그 좋다고 또 그 >> 그 다니는 거 보면 참 배워해. 그리고 또음 >> 시간이 없으니까 이걸 듣자고요. 재밌죠? >> 네. 하늘에서 내려오신 신인 스승님 온 세상을 구하시려이 땅 오셨네시는 허경영님 말씀통이어나라 하늘의 성망의 눈이며 온 세상 내신여 한 민국 시라와 세계 왕제시여신 양영의 성취 지 이루시여셨네원내 그 어깨 있으니 우리 모두 어머리속여 변화를 드리 세늘에 평사노라님 오셨네 저기 영성왕제 세계 황제시여이 세상과 하늘 심며이 생을시는 심판 주시라.

우리 모두 창조주하신 완 >> 그 사랑 >> 그 사랑 >> 함께 무려합니다 영령님 그 이름을 을 영원히 부르리 세계 종일 지상원 세계 황제시여 성경령님 그 이름은 영원히 부르 세계의 통일치사나 세계 황제시의 황제이시라 예. 다음은 만유의 어머님도 올리겠습니다. >> 이거는 김영희 작가가 맞는 거예요. >> 네.

미의 사당 최고봉에 홀로 서계신 저 여인은 치구상의 신이 허경 주신 초계시원님 해와 달과 별을 품으신 마유의 어머니 하늘 시간 가이로 때 처음 세계일 선포되셨도다. 사장되여 감사하신 허영님 세계 이루시고 심판주로 오셨네. 제도 편하고 시상원 만드시고 저 하늘으로 수백하실 허경양시여 저 하늘의 수백하신경하시니 김영희 작가가 그 무리 나하고 인원 안 하고 만들었지. >> 예.

자발적으로 만들었는데 두 개를 만들었지 그지? >> 네. >> 어. 두 개 다 >> 진인되고 >> 진인되고 나서 두 개를 만드는 거야. 그전에 한 200개를 만들었는데.

네. >> 전부 >> 별로 작품 >> 태자야.게 없어. >> 어. 그럴게 없는데 >> 진인되고 나서 갑자기 두 개를 만들었는데 >> 두 개가 >> 그 김용이 작가가 만드는지 백공에서 만들었는지 알 수가 없어.

어쨌든 좋은 장면이에요. >> 잘 만들었어요. >> 예. >> 그리고 음악도 >> 그 누구야? 그 저 >> 이상 >> 이상 >> 이상숙이 >> 예.

가사가 >> 가사야. 이상 가사를 또 음악으로 했는데 >> 그 가수 이거는 뭐야? >> AI 가수가 잘 불렀어. >> 네. >> 하여튼 이게 앙상불이 맞아 들어간 거는 아마 백궁에서 개입했을 거야.

그죠? 진인 딱 하고 난 다음에이 사람이 >> 머리에서 그동안 200개 만든 거는 싹 없어져 버리고 >> 방향이 확 바뀌어 가지고 >> 반대로 >> 반대로 만든 거예요. 옛날에 내가 막 칼들고 막 이런 거 막 했는데 >> 그거는 안 하고 >> 아주 멋있게 >> 그때는 막 어두운 검술 막 자개 >> 막 이런 걸로 막 했는데 이번에 이게 완전히 달라져 버렸어요. >> 그 이게 선물이야. 네.

이것도 뭐라고 한다고요? >> 은호상 >> 화사품이야. >> 화사품. >> 화사품. >> 노력을 많이 했어요.

어. 노력은 했지만 백궁의 하사품으로 봐야 돼. >> 알았죠? >> 네. >> 어.

그동안 노력 많이 한 거에 대해서 하사품을 하나 내려 준 거야. >> 네. >> 그죠? >> 그래서 이걸 들으면은 마치 하사품을 보는 거 같아. >> 음.

최의 이사가 만든 것도 하사품이야. >> 네. >> 알았죠? >> 네.이 음과 측량을 >> 요것도 하사품입니다. >> 어 하사품이에요.음 가사는 또 내가 만들었으니까 >> 그죠? >> 가사는 내가 만들고 >> 백공에서 하살을 해 준 거야.

불를 행한 자는 그대로 불례를 행하고 더러운 자는 그대로 더럽고 의로운 자은 그대로 의를 행하고 거룩한 자는 그대로 거룩하게 하라. 내가 속히 오리니 내가 주상이 내게 있어 각 사람한테 그가 행한 대로 갚아주리라. 나는 알파요. 내가요.

마지막이요 시작과 마치이라 자기 두 마리를 빠는 자들은 복이 있으니이는 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세를 받으려 함이어라. 천사는 두 개의 저울을 명심하라. 증명과 칭이다. 하나는 양의 울이다.

년 첫법으로 그 인간의 죄와 복을 해속나무 박평으로 죄고 작고 길고 작고 두un고 얇고 넓고 좋고를 찾는 서울이다 나는 알파요 에가요. 처음이요 마지막이요. 시작과 마침이라 보라 내가 속히 오리니 내가 주이 내게 있어. 각 사람 앞에 그거 행한 대로 갚아주리라.

주양과 진양이라 양과 진영이라. 예. 시님 이제 오늘을 마무리하겠습니다. 예.

오늘의 예배를 드립니다. 허영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조부들어가라. 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천후 허경영 시민님 이름으로 명원이 오늘 축복 백명대 건축검 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 과 천사들의 조상에게 레벨 10조무가라. 예.

이제 신께서 전체를 주십니다. >> 음. 오늘 하늘 위에 온 천사들과 천사들의 가족과 조상에게 레벨 10점으로 들어가라. 네벨은 하나도 빠져나가는게 없습니다.

아멘. >> 전체이가이 나와요.이 레벨이 >> 네. >> 내가 다시 레벨 1.5 들어가라. 전체에게 자 >> 전체 1.5 있습니까? >> 선생님 선생님 전체 1.5 있습니까? 1점 들어갔죠.

네. >> 2조 있습니까? >> 전체 레벨 2조 있습니까? 어머나 >> 가짜죠. >> 그러니까 지금 여러분 레벨이 한 개도 빠져나가는게 없어. >> 항상 보태죠.

네네. >> 방금파요. 1.5 그지? 그러니까 여러분 내배는 >> 매일 보태는 거예요. >> 음.

그래 엄청난 숫자니까 이걸 여러분 지금 계산할 수가 없는 거예요. >> 근데 백홍에서는 계산하고 있죠. >> 예. 네.

다 쌓이고 >> 이제 봤죠? 확실히. >> 네. >> 그 레벨 전체 레벨은 원래대로 들어가라. 제 레벨이 원래대로 다 회복됐습니까? >> 네.

저사님 전체 레벨 제레 레벨이 다 원 >> 뭐 그 말기를 못 하 레벨이 원래대로 회복됐습니까? >> 그 뭔가를 꼭 보여 줘야 되겠습니까? >> 선생님 전체 원래대로 다 회복되었습니까? >> 회복시켜 주지 말까? 회복됐지? >> 회복됐죠. >> 그러니까 내가 전체한테 얼마를 주든 그게 계속쌓이 아 >> 확신이 드러나죠? >> 네. >> 근데 내가 진인을 뺄 수가 있나? >> 안 돼요. >> 없습니다.

어 알았죠? >> 레벨은 내 관에 있고 >> 백궁 레벨 관하는 데가 또 있죠. >> 그 레벨이 이중으로 돼 있다. 천사님 >> 천사님 >> 신님 내배는 나가라 전체에 있는 내벨은 전부 다 나가라 다 나갔어요 제가 레벨이 있습니까? >> 선생님 제가 레벨이 있습니까? >> 없죠? >> 어제 그런데 제가 레벨은 남아 있습니까? >> 천사님 >> 시인 주지 않은네 >> 처사님 시인이 주지 주지않은 백종 레벨은 아직 제가 저에게 남아 있습니까? >> 더듬는데 소진이 있다. 백궁의 말을 할 때는 더듬으면 안 돼.

네. 다시 할게요. >> 한 번만에 쫙 들어가야 됩니다. >> 네.

네. 선사님, 제게 백국 레벨이 들어 있습니까? >> 백국 레벨은 따로 있어요. >> 그러죠. 이게 이해가죠.

그러니까 내가 준 레벨 플라서 백국 레벨이 합쳐지는 거야. >> 근데 백국 내벨은 내가 뺄 수가 없어. >> 맞아, 안 맞아요? >> 근데 내가 준 내은 내가 >> 관리할 수가 있는 거야. >> 뺄 수도 있고 더할 수도 있고.

이제 알겠죠? 네. >> 그런데 내가 빼도 백국내는 전체 내이 있는 거예요. >> 네. >> 알겠죠? 그니까 이게 양쪽에서 관리하고 있는 거 이제 표가 나죠.

그러니까 내가 가지고 있는 신인이 가지는 그 권리가 절대자가 가지고 있는 권리지만은 >> 그 관리자들이 관리하는 내이 있단 말이야. 백홍 >> 내가 올려 주는 레벨도 보태는 거야. >> 이게 두 개가 이렇게 겹쳐져 있는 거야. 근데 내가 뺄 때는 내가 넣은 것만 뺄 수가 있어.

음. >> 백궁에 전체 레벨 쌓 있는 거는 못 빼는 거예. >> 네. >> 내가 백궁에 쌓 놓은 전체 레벨은 뺄 수가 있어.

이제 알겠죠? >> 아니 백궁이 쌓여 있는 내 신님이 주신 것만 뺄 수 있는 거죠. >> 그렇지. 백궁에서 싸올린 거는 >> 못 빼시. >> 네.

알겠습니다. >> 진인도 마찬가지예요. >> 그 여기서 내가 축복 준 사람은 되지만은 진인으로 결정한 거는 >> 하사가 맞죠. >> 대에서 이렇게 된 거는 내가 뺄 수가 없어.

알았죠? 네. >> 오늘 확실히 공부했지네. >> 응. 하사가 뭔지.

내가 여기 있어도 거기서 하사할 수 있어. >> 네. >> 알겠지. >> 그러나 지구에서 한한 것과 패궁에서 하는 거는 분리되 있어.

네. >> 내가 여기서 일종문을 주면은 저 전체 레벨 전부 >> 회복되라. 제 레벨이 전부 회복됐습니까? >> 선생님 제 레벨이 모두 회복되었습니까? >> 회복되죠. >> 네.

이제 여러분 교육 잘 받았죠? >> 마지막 요거 안 줬지? >> 네. >> 아, 마지막면 되지. >> 유튜브를 보는 모든 천사들과 천사들의 가족과 조상에게 레벨 5조무 들어가라. 오늘도 신에게 감사의 컴박스를 올립니다..