2026.09.28 (Heaven) sees everything you do. It sees if you’re clapping half-heartedly or dozing off. It even hears if you’re thinking, “Why is that person still alive and here?” It has programmed our minds and is watching each and every one of us, giving us “levels” and managing everything from the Baekgung (White Heaven).

2026.09.28

This excerpt captures a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels.” The core of the content revolves around his unique spiritual teachings, interpretations of traditional concepts, and practical advice for daily life, all framed within his self-proclaimed divine authority. He emphasizes the importance of mindset, actions, and spiritual “level-ups” in his “Heavenly Palace” community.

Heo Kyung-young’s Unique Worldview and Teachings

The Significance of Hand Clapping and Gender Roles
Heo Kyung-young offers a peculiar, yet deeply symbolic, interpretation of hand-clapping and gender roles, linking them directly to spiritual energy and personal destiny. This shows his ability to imbue everyday actions with profound, almost mystical, meaning for his followers.

남자는 손끝을 목숨을 거는 거야. 이 손끝에서 모든게 남성들은 에너지가 나와. 그래서 이 손끝들 세게 때려야 되는 거 이렇게 알았죠? 그러이 손끝으로 핸들도 잡고 결제도 해요. 시장도 찍어야 돼. 그이 손끝이 모든 걸 해결합니다. 남성들아. 여성들은 눈만 잘 그걸 그면 된다 그랬지. 1cm. 그 1cm 여자는 목숨을 걸지만 남성은 손끝에 목숨을이 손끝이 대단히 잘 생겨야 그 사람이 부자가 되는 거야.
Men stake their lives on their fingertips. All male energy comes from these fingertips. So, you must clap hard with your fingertips, understood? With these fingertips, you hold the steering wheel and make payments. You even stamp documents. These fingertips solve everything for men. For women, I said they just need to manage their eyes well, that 1cm. Women stake their lives on that 1cm, but men stake theirs on their fingertips. These fingertips must be exceptionally well-formed for a man to become wealthy.

The “Heavenly Net” and Constant Divine Observation
Heo Kyung-young introduces the concept of a “Heavenly Net” that, despite appearing “loose,” observes every single action and thought, assigning “levels” accordingly. This serves as a powerful mechanism for behavioral control and reinforces his followers’ belief in constant divine scrutiny and reward.

여러분이 뭘 하는지를 다 보고 있어. 박수를 건성으로 치는지 졸고 있는지 다 보고 있다니까. 아 그리고 옆에 사람한테 미하면 아 저거 왜 안 죽고 지금도 살아가지 저렇게 와 이러는 것까지 다 듣고 있다니까 그니까 우리 마음을 아주 프로그램을 해놓고 다 한 사람 한 사람을 다 보고 있다니까 그리고 거기에 예배를 넣어 주고 다 관리를 100분에서 하고 있어요.
(Heaven) sees everything you do. It sees if you’re clapping half-heartedly or dozing off. It even hears if you’re thinking, “Why is that person still alive and here?” It has programmed our minds and is watching each and every one of us, giving us “levels” and managing everything from the Baekgung (Heavenly Palace).

그런데 하늘을 너무 속이면 레벨이 안 올라가. 저저 저 사람 저 가짜로 하는 거야. 이렇게 알 수 있잖아. 그죠? 그래서 마 안티들이나 뭐 마귀들이 열심히 해 봐. 내벨 올라가나? 안 쳐봐. 쳐다봐요. 안 쳐다봐. 그런 사람은 뭐 쳐다보고 뭘 기록하냐면 처벌할 걸 기록하는 거지. 여러분은 예배를 올려주고.
But if you deceive Heaven too much, your level won’t go up. (Heaven) knows, “Oh, that person is faking it.” Right? So, let the anti-fans or demons try their best. Will their level go up? No, (Heaven) won’t even look at them. For such people, it records what to punish, not what to reward. For you (followers), it raises your level.

The Psychology of Child-rearing and the Origin of Suspicion
Heo Kyung-young delves into the psychology of child-rearing, particularly the act of weaning, to explain the origin of human suspicion and the initial separation from parental intimacy. This offers a unique, almost Freudian, perspective on early human development within his spiritual framework.

엄마가 나를 길르는데 길르는 책임이 엄마한테 있으니까 엄마가 애한테 악격을 하니까 우리의 심리가 엄마에 대해서 의심을 하기 시작하는 거야. 그게 인간이 가지는 최초의 의심이야. 인간이 남을 의심병이 생긴게 거기서부터 시작이야.
Since the mother has the responsibility to raise the child, and she acts “harshly” towards the child (during weaning), our psychology begins to suspect the mother. That is humanity’s first suspicion. The human tendency to suspect others begins there.

젖을 줄 때는 친밀감이 있다가 최초로 분리를 맛보는게 소태. 엄마가 젖을 때 잔인해진다는 거. 그럼 우리 이게 우리 엄마가 맞나? 막 이러는 거야. 애는 속으로 그러겠죠. 그 아동 심리가 그때부터 심리가 전개되는 거야.
While breastfeeding, there’s intimacy, but the first taste of separation comes with the bitter gourd (used for weaning). The mother becomes “cruel” when weaning. Then the child thinks, “Is this really my mom?” The child would think that internally. That’s when child psychology begins to develop.

Critique of Modern Spirituality and the Rise of Tarot
Heo Kyung-young expresses concern over the younger generation’s increasing reliance on quick-fix spiritual practices like Tarot over traditional religions. He views this as a dangerous trend that leads to a “return to animalistic behavior” and hinders true spiritual growth. This highlights his perspective on the decline of traditional faith and the superficiality of modern spiritual seeking.

이게 앞으로 문제가 심각하다는 거야. 전부 애들이이 점재들 찾아가서 학교 앞에도 있고 전신에 있지. 그럼 가서 점치면은이 점을 가지고 뭘냐? 카드를 가지고 이걸 점을 쳐. 맞아 안 맞아? 그건 뭐라 그래? 타로. 타로라 그러죠. 이게 애들이 타로에 빠져 가지고 그냥 대학교 앞에도 타로 뭐 오락 오대전 청년들 청소년들 오는데도 타로가 천지 만지야.
This is going to be a serious problem in the future. All the kids go to these fortune tellers, who are everywhere, even in front of schools. When they go to get their fortunes told, what do they use? Cards. They use cards to tell fortunes. Right? What’s that called? Tarot. It’s called Tarot. Kids are so engrossed in Tarot that it’s everywhere, in front of universities, in entertainment arcades where young people gather.

이게 어떻게 돼? 젊은이들이 성질이 급해 가지고 금방 알려 주는 데로 가는 거예요. 금방 알려주는. 맞죠? 그래서 이게 굉장히 위험한 지경에 들어갔어. 이게 주역이 학문인데 미래를 예측하는 학문인데 이상하게 타로 변해 가지고 하고 있죠.
What happens? Young people are impatient, so they go to places that give quick answers. Quick answers. Right? So, this has entered a very dangerous phase. I Ching is a field of study, a science for predicting the future, but it has strangely transformed into Tarot, and people are doing it.

그러니까이 말종들은 어디로 가? 동물로 다 돌아가게 되는. 알겠죠? 구제가 불가능이야. 이 타로에 한번 빠지면 주에 한번 빠져 버리면. 맞아 안 맞아?
So, where do these “last generation” people go? They all return to being animals. Understood? Redemption is impossible. Once you fall into Tarot, once you fall into I Ching. Right?

This excerpt comes from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. The core message is about how to live a life that accumulates “level” (spiritual points) in Baekgung (Heaven), emphasizing the importance of mindset, actions, and humility. Heo Kyung-young also shares his unique interpretations of feng shui and traditional proverbs, connecting them to his teachings.

The Path to Baekgung: Accumulating “Level”

The Power of Proper Clapping
Heo Kyung-young emphasizes that even simple actions like clapping can impact one’s spiritual “level” and physical health. He teaches a specific method of clapping, highlighting its importance for well-being and spiritual accumulation.
손가락 끝이 아프게 때려. 이거를 모아서이 때리면 몸에 안 좋고 이렇게 때리면이 손가락이 다하면 손가락이 아프게 때려야 돼.
You have to hit it hard enough for your fingertips to hurt. If you gather your hands and hit like this, it’s bad for your body. You have to hit it so your fingertips hurt when they touch.남자는 손끝에 모든 목숨을 건다 그러지. 이 손끝에서 모든게 남성들은 에너지가 나와.Men stake their lives on their fingertips. All male energy comes from these fingertips.

Heaven’s Unseen Net: Every Action is Recorded
Heo Kyung-young stresses that every action, thought, and word is observed and recorded by Baekgung (Heaven), influencing one’s “level.” This concept serves as a powerful reminder for his followers to maintain good conduct and positive thoughts.
여러분이 뭘 하는지를 다 보고 있어. 박수를 건성으로 치는지 졸고 있는지 다 보고 있다니까.
Heaven sees everything you do. It sees if you’re clapping half-heartedly or if you’re dozing off.하늘 근물은 듬성듬성하다. 해하다. 그런데 뭐라고? 여기 와서 소위불루는 뭘 말하는 겁니까? 물을 소위 불루는 뭐예요? 물한 안 샌다.Heaven’s net is sparse, it’s wide. But what does “So-wi-bul-lu” mean here? It means not a single drop of water leaks.그러니까 우리 행동 조심해야 되겠지.So, we need to be careful with our actions, right?

The Psychology of Parenting and the Origin of Distrust
Heo Kyung-young offers a unique psychological interpretation of early childhood experiences, particularly breastfeeding and toilet training, as the root of human distrust and certain personality traits. This perspective highlights the profound impact of parental actions on a child’s developing psyche.
엄마가 애한테 악격을 하니까 우리의 심리가 엄마에 대해서 의심을 하기 시작하는 거야. 그게 인간이 가지는 최초의 의심이야.
Because the mother acts harshly towards the child, our psyche begins to doubt the mother. That is humanity’s first doubt.애를 너무 소변 막 딴데다 쌌다 뭐 옷에 쌌다 애를 때리고 이러면 애가 어떻게 돼? 수전노가 돼. 오줌을 참으려고 하다가 돈을 안 쓰는 수전로가 되는 거야.If you hit a child for peeing in the wrong place or on their clothes, what happens to the child? They become a miser. They try to hold their urine and end up becoming a miser who doesn’t spend money.

Understanding the World: Feng Shui and Prophecies

The Significance of “Baekgung” and its Feng Shui
Heo Kyung-young describes “Baekgung” (Heavenly Palace) as a place of immense spiritual power, supported by specific feng shui principles that he claims only he can interpret. He connects these principles to prophecies about the emergence of “Jin-in” (true people) and a “Heavenly Emperor.”
이런 풍수를 아는 자가 십전도행이 빚을 제출력 이런 거는 아는 사람이 나밖에 없어. 신인밖에 없다이 말이야.
Only I know this kind of feng shui, like “Sipjeon-doga-haeng” and “Biseol-jechul-ryeok.” Only a divine being knows this.어떻게 14만 4,명의 진인을 만들어내는 자가 세계 황제지. 누가 황제야?How can someone who creates 144,000 true people not be the World Emperor? Who else would be the Emperor?

The Decline of Traditional Religion and the Rise of Tarot
Heo Kyung-young observes a societal shift where younger generations are turning away from traditional religions towards practices like tarot reading for quick answers and stress relief. He views this trend as a dangerous path that leads people away from deeper spiritual understanding.
젊은이들이 성질이 급해 가지고 금방 알려 주는 데로 가는 거예요. 금방 알려주는.
Young people are impatient, so they go to places that give quick answers.이게 주역이 학문인데 미래를 예측하는 학문인데 이상하게 타로 변해 가지고 하고 있죠. 근데 애들이 거기서 스트레스가 많이 풀려.This I Ching is a field of study, a science for predicting the future, but it has strangely transformed into tarot. But kids find a lot of stress relief there.

This excerpt captures a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels.” The core message revolves around his unique spiritual worldview, the concept of “level” (spiritual points), and practical advice for daily life rooted in his teachings. Heo emphasizes the importance of mindset, humility, and positive actions to accumulate spiritual “levels” from “Baekgung” (his version of heaven).

Heo Kyung-young’s Unique Worldview and Teachings

The Significance of Hand Clapping and the “Umyung Holy Land”
Heo Kyung-young explains that even simple actions like clapping hands have a profound spiritual and physical impact. He connects this to the “Umyung Holy Land” where his lecture takes place, asserting that being there and following his instructions enhances one’s spiritual “level” and health. This highlights his belief that every action, especially within his spiritual context, is meaningful and has consequences.

손가락 끝이 아프게 때려. 이거를 모아서이 때리면 몸에 안 좋고 이렇게 때리면이 손가락이 다하면 손가락이 아프게 때려야 돼.
You have to hit your fingertips hard. If you gather your hands and hit like this, it’s bad for your body. If you hit like this, your fingertips should hurt when they touch.남자는 손끝에 모든 목숨을 건다 그러지.Men stake their lives on their fingertips.남성은 손끝에 목숨을이 손끝이 대단히 잘 생겨야 그 사람이 부자가 되는 거야.Men stake their lives on their fingertips; these fingertips must be exceptionally well-formed for a person to become wealthy.우리가 방연을 듣기 전에 웬놈은 노래를 저렇게 두곡을 든다 이러지 말고 저 부곡을 들으면서 세계 최고의 명당 이 성지 성지인데 여러분한테 내가 뭐라 그랬어요? 우명지 우명 성지라고 그랬죠.Before listening to the lecture, don’t wonder why we listen to two songs. While listening to those two songs, remember that this is the world’s best auspicious place, a holy land. What did I call it for you? Umyung Holy Land.

The All-Seeing “Heavenly Net” and the Concept of “Levels”
Heo introduces the concept of a “heavenly net” (천망) that observes every action and thought, assigning “levels” (레벨) from Baekgung. This emphasizes accountability for one’s inner state and outward behavior, suggesting that even seemingly minor acts of kindness or negativity are recorded and impact one’s spiritual standing. It’s a powerful mechanism for encouraging ethical conduct among his followers.

천망의 소위불로 여러분이 하늘의 그물이 듬송듬송하다이 말이야.
The heavenly net, though seemingly loose, means that heaven’s net is wide-meshed.여러분이 뭘 하는지를 다 보고 있어.It (heavenly net) sees everything you do.그러니까 우리 마음을 아주 프로그램을 해놓고 다 한 사람 한 사람을 다 보고 있다니까 그리고 거기에 예배를 넣어 주고 다 관리를 100분에서 하고 있어요.So, our minds are programmed, and each person is being watched. Baekgung (heaven) is managing everything, assigning levels.남편을 보고 배기 싫어도 아유 어찌 그렇게 요새 얼굴이 그렇게 잘생겨졌어요 어 볼 때마다 힘이 있고 당신이 밖에 나와서 손을 탁 흔드는 거 저 산 없어지자 산이 없어질 정도로 당신 되게 요새 힘이 있어 보여이 거짓말 한번 해 봐 네벨이 엄청 올라가 버려요.Even if you dislike your husband, try lying and saying, “Oh, your face looks so handsome these days! Every time I see you, you have so much energy. When you wave your hand outside, it looks like you could make a mountain disappear.” Your level will go up tremendously.

Parenting Philosophy and the Origin of Human Suspicion
Heo offers a unique psychological interpretation of early childhood development, particularly the act of weaning. He suggests that a mother’s “cruelty” during weaning, like applying bitter substances to the breast, is the origin of a child’s first suspicion and distrust, shaping their future relationships. This provides a contrarian view on common parenting practices, linking them to profound psychological impacts.

어머니가 애한테 악격을 하니까 우리의 심리가 엄마에 대해서 의심을 하기 시작하는 거야. 그게 인간이 가지는 최초의 의심이야.
Because the mother acts harshly towards the child, our psychology begins to suspect the mother. That is humanity’s first suspicion.젖을 줄 때는 친밀감이 있다가 최초로 분리를 맛보는게 소태. 엄마가 젖을 때 잔인해진다는 거.There’s intimacy when breastfeeding, but the first taste of separation comes with the bitter gourd. The mother becomes cruel when weaning.애를 너무 소변 막 딴데다 쌌다 뭐 옷에 쌌다 애를 때리고 이러면 애가 어떻게 돼? 수전노가 돼.If you hit a child for urinating in the wrong place or on their clothes, what happens to the child? They become a miser.

Critique of Modern Society and Religion

The Decline of Traditional Religion and the Rise of Tarot
Heo expresses concern over the growing popularity of tarot and fortune-telling among young people, viewing it as a symptom of the decline of traditional religions. He argues that the instant gratification offered by tarot, in contrast to the often vague answers from religious leaders, draws young people away from deeper spiritual paths, leading them towards a “return to animalistic behavior.” This is a sharp critique of contemporary spiritual trends and their potential societal consequences.

이게 앞으로 문제가 심각하다는 거야. 전부 애들이이 점재들 찾아가서 학교 앞에도 있고 전신에 있지.
This is going to be a serious problem in the future. All the kids go to these fortune-tellers; they’re in front of schools and everywhere.이게 어떻게 돼? 젊은이들이 성질이 급해 가지고 금방 알려 주는 데로 가는 거예요.What happens? Young people are impatient, so they go to places that give immediate answers.그러니까이 말종들은 어디로 가? 동물로 다 돌아가게 되는.So, where do these last generations go? They all return to being animals.

The “True” Nature of Musical Instruments in Worship
Heo delves into the historical and spiritual significance of musical instruments in religious settings, asserting that only the bipa (lute) and geumungo (zither) are “heavenly instruments”. He criticizes the introduction of other instruments like pianos and drums into churches, claiming it led to their “degeneration” into “pubs.” This reveals his strict, traditionalist view on sacred practices and his belief in specific divine ordinances.

원래 신은 비파봐 검은거 외에는 하늘이 악기가 아니야.
Originally, for God, no instrument other than the bipa and geumungo is a heavenly instrument.결국 교회가 악기를 허용하다가 결국은 교회가 전부 술집으로 거의 외국의 교회들이 술집을 바뀌어.In the end, churches that allowed instruments eventually turned into pubs; almost all foreign churches have become pubs.그래서 악기가 들어오고 나와서 그렇게 됐다.So, it’s said that this happened because musical instruments were introduced.

Basic

1. [Multiple choice] What is the recommended way to clap to maximize health benefits during the two songs played at the event?

• A. Clap with palms together, hitting softly.
• B. Clap with hands far apart, making a loud sound.
• C. Clap with relaxed hands, hitting fingertips together firmly.
• D. Clap with cupped hands, avoiding direct contact.
• Answer: C — The speaker emphasizes hitting the fingertips together firmly with relaxed hands to generate an electrical sensation, which is believed to improve health
• My answer: unanswered

2. [True/False] The speaker claims that men stake their lives on their fingertips, associating this with their ability to handle objects and make decisions.

• Answer: O — The speaker states that men stake their lives on their fingertips, as this is where their energy comes from for tasks like driving, making payments, and appreciating objects
• My answer: unanswered

3. [Multiple choice] According to the speaker, what is the primary reason for the “heaven’s net” (천망) being described as “sparse but not leaking” (천망회회 소이불루)?

• A. It means that heaven’s judgment is slow but eventually catches everyone.
• B. It signifies that heaven observes everything without missing any detail, despite appearing distant.
• C. It implies that divine intervention is rare and only occurs for major transgressions.
• D. It suggests that spiritual progress is difficult to achieve due to subtle divine oversight.
• Answer: B — The phrase “천망회회 소이불루” (heaven’s net is sparse but does not leak) means that even though heaven’s observation might seem distant or sparse, it misses nothing, seeing all actions and thoughts
• My answer: unanswered

4. [Multiple choice] What is the speaker’s interpretation of the phrase “부생아 모해국아” (father gave birth to me, mother raised me)?

• A. The father provides the “seed,” while the mother nurtures and raises the child.
• B. Both parents contribute equally to the physical birth and upbringing of the child.
• C. The mother is solely responsible for both the birth and the raising of the child.
• D. The father’s role is primarily emotional support, while the mother’s is physical care.
• Answer: A — The speaker explains that “부생아” refers to the father providing the “seed” (정자), while “모해국아” refers to the mother nurturing and raising the child (길렀는데)
• My answer: unanswered

5. [True/False] The speaker suggests that excessive praise, even if untrue, can negatively impact a spouse’s level (레벨) in the 백궁 (Baekgung).

• Answer: X — The speaker encourages giving exaggerated praise to a spouse, even if it’s a “lie,” because it can significantly increase one’s level (레벨) in the Baekgung and positively influence the spouse’s success
• My answer: unanswered

6. [Multiple choice] What is the speaker’s view on the use of musical instruments in religious settings, particularly regarding traditional churches?

• A. All instruments are acceptable as long as they are used for worship.
• B. Only instruments with royal characters in their names, like the bi-pa and geomungo, are truly divine.
• C. Modern instruments like pianos and drums are encouraged to attract younger generations.
• D. Historically, churches resisted instruments like the piano, considering only the bi-pa and geomungo as heavenly.
• Answer: D — The speaker explains that historically, churches and cathedrals opposed the introduction of instruments like the piano, viewing only the bi-pa (비파) and geomungo (검은고) as heavenly instruments, often associated with royalty
• My answer: unanswered

7. [Multiple choice] What is the speaker’s primary concern regarding the increasing popularity of tarot card reading among young people?

• A. It promotes a superficial understanding of spirituality.
• B. It replaces traditional religious practices and deeper academic study of subjects like I Ching.
• C. It leads to financial exploitation of vulnerable youth.
• D. It encourages a sedentary lifestyle, as readings can be done via phone.
• Answer: B — The speaker expresses concern that tarot is replacing traditional religious practices and the academic study of I Ching (주역), as young people prefer the quick answers tarot provides over the slower, more profound teachings of religion or classical studies
• My answer: unanswered

8. [True/False] The speaker states that a person’s level (레벨) in Baekgung is increased by bringing new people to the event, similar to the level increase for pulling weeds.

• Answer: O — The speaker confirms that bringing new people (신규) to the event increases one’s level in Baekgung by 50경무, which is the same amount as pulling weeds from the lawn
• My answer: unanswered

9. [Multiple choice] According to the speaker, what is the initial psychological impact on a child when a mother uses bitter substances to wean them from breastfeeding?

• A. It strengthens the child’s bond with the mother through a shared challenge.
• B. It teaches the child discipline and obedience from an early age.
• C. It creates the child’s first experience of suspicion and a sense of betrayal towards the mother.
• D. It encourages the child to become more independent and self-reliant.
• Answer: C — The speaker explains that when a mother applies a bitter substance (소태) to her breast to wean a child, it causes the child to feel betrayed and suspicious, marking the beginning of human doubt and distrust
• My answer: unanswered

10. [True/False] The speaker asserts that joining as a regular member (정회원) automatically grants a level (레벨) in Baekgung, even without receiving a blessing.

• Answer: X — The speaker clarifies that simply joining as a regular member (정회원) does not grant a level in Baekgung; a blessing (축복) is considered the “main semiconductor” (메인 반도체) or basic requirement for receiving levels
• My answer: unanswered

Intermediate
11. [Multiple choice] What is the significance of the “10-jeon Dogahaeng” (십전 도가행) and “Biseol Jechulryeong” (비설 제출령) mentioned by the speaker in relation to the event’s location?

• A. They are prophecies indicating the emergence of 144,000 enlightened individuals and a universal emperor from this specific site.
• B. They refer to ancient rituals performed at the site to ensure prosperity and spiritual awakening.
• C. They are names of specific architectural features of the location, symbolizing its historical importance.
• D. They represent the ten stages of spiritual enlightenment that visitors can achieve at the site.
• Answer: A — The speaker explains that “10-jeon Dogahaeng” refers to the prophecy of 144,000 enlightened individuals (진인) emerging from this location, while “Biseol Jechulryeong” signifies that an emperor (황제), specifically a divine emperor (신인 황제), will arise from this same site
• My answer: unanswered

12. [Multiple choice] How does the speaker connect the concept of “효천만극” (boundless filial piety) to the psychological development of a child?

• A. It is a natural instinct that children possess from birth.
• B. It is primarily taught through formal education and religious teachings.
• C. It is a response to the initial separation and perceived “betrayal” experienced during weaning.
• D. It is a cultural expectation that children must fulfill to gain parental approval.
• Answer: C — The speaker links “효천만극” to the child’s psychological development, suggesting that the initial separation and perceived “betrayal” during weaning (소태) create a distance between mother and child, making boundless filial piety a necessary, yet challenging, response to this fundamental human experience
• My answer: unanswered

13. [Multiple choice] What is the speaker’s advice regarding how one should treat everyone they encounter upon leaving their home (“출문여견대빈”)?

• A. Treat only those who appear wealthy or influential with respect.
• B. Be cautious and reserved with strangers to avoid potential harm.
• C. Prioritize helping those in need, regardless of their status.
• D. Treat every person as if they are a significant guest, showing humility and respect.
• Answer: D — The speaker advises that upon leaving one’s home (“출문”), every person encountered, whether an elderly person, a sick person, or a stranger, should be treated as a “great guest” (대빈), emphasizing humility and respect
• My answer: unanswered

14. [True/False] The speaker suggests that scolding a child for urinating in inappropriate places can lead to them becoming a miser (수전노) in adulthood.

• Answer: O — The speaker states that scolding or shaming a child for urinating in the wrong place can psychologically lead them to become a miser (수전노) in adulthood, hoarding money without knowing how to use it for good
• My answer: unanswered

15. [Multiple choice] What is the speaker’s perspective on the “Baekgung server system” (백궁 서버 시스템) and its function?

• A. It is a metaphorical concept representing divine judgment.
• B. It is a real, advanced system that monitors all human actions and thoughts, assigning levels.
• C. It is a spiritual guide that helps individuals achieve enlightenment.
• D. It is a historical record of all human achievements and failures.
• Answer: B — The speaker describes the Baekgung server system as an actual, advanced system that “sees everything like a mirror,” monitoring all human actions and even thoughts, and assigning “levels” (레벨) accordingly. This system is beyond human creation
• My answer: unanswered

Advanced
16. [Multiple choice] The speaker discusses the I Ching (주역) and its 64 hexagrams, then contrasts this with the modern phenomenon of tarot. What is the underlying critique of tarot in this context?

• A. Tarot offers superficial, instant gratification that deters young people from deeper, more academic spiritual or philosophical study.
• B. Tarot is an inherently evil practice that leads people away from true spiritual paths.
• C. Tarot is a simplified version of I Ching, making it more accessible to the general public.
• D. Tarot provides more accurate predictions than traditional I Ching, which is why it’s popular.
• Answer: A — The speaker critiques tarot for providing quick, superficial answers that satisfy young people’s impatience, thereby diverting them from engaging in deeper, more academic studies like the I Ching (주역), which is considered a profound text for predicting the future
• My answer: unanswered

17. [True/False] The speaker implies that the “Manjang Tongsolhaeng” (만장 통솔행) refers to a place where a leader gathers and commands ten thousand generals, but this is merely a symbolic representation without a physical manifestation.

• Answer: X — The speaker describes “Manjang Tongsolhaeng” as a physical location where a leader can gather and command ten thousand generals, stating that the topography of the area makes people feel observed and submissive, indicating a tangible, powerful presence
• My answer: unanswered

Considering the speaker’s emphasis on the “Baekgung server system” and its constant monitoring, what is the ultimate implication for human behavior and morality?

1. Individuals should strive for outward displays of piety to gain higher levels.
2. Moral actions are only important if they are observed by others.
3. Every action and thought, even those hidden, has immediate and direct consequences on one’s spiritual standing and life outcomes.
4. The system primarily focuses on punishing major transgressions, allowing minor misdeeds to go unnoticed.
   The speaker stresses that the Baekgung server system observes “everything like a mirror,” including “even the thoughts in your heart,” implying that every action and thought, whether public or private, has immediate and direct consequences on one’s spiritual level and life’s fortunes, such as success in exams or avoiding misfortune

What should men and women stake their lives on? Men should stake their lives on their fingertips, as all male energy emanates from them, while women should focus on their eyes to influence their husbands positively.

• The speaker welcomed everyone, especially newcomers, to the event, which they referred to as a “sacred place” or Umyung Sungji .

• The speaker emphasized that attendees were there to meet a divine being and receive blessings .
  Proper Clapping Technique for Health

• The speaker demonstrated a specific clapping technique, stressing that it’s important to clap with the fingertips touching, not the palms .

• This method, though initially painful, is believed to stimulate pressure points in the fingertips, generating an electrical sensation that helps to relax the body and improve health .

• Clapping in this way during the two songs played at the event is said to be as effective as receiving thousands of acupuncture needles, completely revitalizing the body .

• This technique is particularly beneficial for conditions like diabetes and high blood pressure .

The Significance of Fingertips for Men and Eyes for Women

• The speaker explained that men should “stake their lives on their fingertips” because all male energy and actions, such as driving, holding objects, and making decisions, originate from them .
• Strong, well-formed fingertips are associated with wealth and success for men .
• For women, the speaker stated they should focus on their eyes, as their gaze can positively influence their husbands .
• The speaker also mentioned that stimulating the fingertips can help people who have suffered a stroke, as it provides a crucial stimulus to the body .

Understanding the “Dragon Playing with the Pearl” (Yongju Hironghyung)

• The speaker discussed a feng shui concept called Yongju Hironghyung, which translates to “dragon playing with the pearl” .
• This concept is one of ten important feng shui principles .
• The speaker pointed out a potential error in the written characters for “Yongju Hironghyung” displayed on screen, emphasizing the importance of correct representation for such significant concepts .

Prophecies and the Sacred Site

• The speaker referred to the location as a sacred site where prophecies have been fulfilled .
• “Sipjeon Dogahaeng” (십전도가행), meaning “ten perfect paths to enlightenment,” was mentioned as a prophecy fulfilled at this site .
  • This prophecy refers to the emergence of 144,000 enlightened individuals (Jin-in) from around the world .
  • The speaker claimed to be the one who brought these 144,000 individuals together, thus fulfilling the prophecy and identifying himself as a divine emperor .
• Another prophecy, “Biseol Jechulryeok” (비설제출력), meaning “the emergence of a king with four imperial seals,” was also discussed .
  • This prophecy signifies the appearance of an emperor .
  • The speaker stated that only he could interpret this feng shui of the site .
• The site is also described as “Manjang Tongsolhaeng” (만장통솔행), a place where a leader can command ten thousand generals .
  • The speaker explained that the geographical layout of the area makes visitors feel as though they are being watched and commanded by the site itself, with surrounding mountains appearing to bow in deference .

The Significance of Musical Instruments in Sacred Spaces

• The speaker explained that traditionally, only the Bipa (a pear-shaped lute) and Geomungo (a zither) were considered heavenly instruments .
• Historically, churches and cathedrals resisted the introduction of other instruments like pianos and organs, leading to decades of debate .
• Eventually, pipe organs were allowed, but their cost led to the acceptance of simpler instruments like harmoniums and pianos .
• The speaker criticized the modern trend of allowing drums and guitars in churches, suggesting it blurs the line between sacred spaces and entertainment venues, leading to churches becoming like “pubs” .
• The speaker noted that while Bipa and Geomungo are present at the current location, other instruments like pianos are also there, though not used, implying a more flexible approach under his guidance .

The All-Seeing “Heavenly Net” (Cheonmangui Soibulro)

• The speaker introduced the concept of Cheonmangui Soibulro (천망의 소이불로), which means “Heaven’s net is vast, but nothing escapes it” .
• This signifies that Heaven observes every action, thought, and word of individuals, even seemingly insignificant ones like pulling weeds .
• This constant observation influences one’s “level” (레벨), a spiritual score that can increase or decrease based on behavior .
• For example, criticizing one’s spouse can lower one’s level, while offering sincere compliments, even if exaggerated, can significantly raise it and bring positive outcomes .
• The speaker emphasized that this “heavenly net” is invisible to human eyes but is very real and constantly at work .

The Psychology of Child-Rearing and the Origin of Distrust

• The speaker discussed the traditional saying “Busaeng-a Moeui Gukga” (부생아 모의국가), meaning “Father gives birth to me, Mother raises me” .
  • The father provides the “seed” (정자), while the mother nurtures and raises the child .
• The speaker used the example of a mother weaning a child by putting bitter gourd on her breast .
  • This act, though for the child’s benefit (e.g., proper tooth development), is the child’s first experience of betrayal and the origin of distrust towards others .
  • It marks the beginning of the child’s psychological separation from the parent .
• Overly strict parenting, such as scolding a child for bedwetting, can lead to negative psychological outcomes, like becoming a miser (수전노) .
  • While such individuals might accumulate wealth, they often lack the ability to use it for good, dying with their riches .
• The speaker stressed the importance of gentle guidance rather than harsh control in raising children .

The 64 Hexagrams of I Ching (Juyeok) and Modern Tarot

• The speaker introduced the concept of the 64 hexagrams (괘) from the I Ching (주역), an ancient Chinese divination text .
  • These hexagrams represent the various possibilities and situations in life .
  • The first hexagram is Geon (건), representing heaven .
• The speaker expressed concern that modern youth are increasingly turning to Tarot card reading instead of traditional religions .
  • Tarot offers quick answers to life’s questions, appealing to the impatience of young people .
  • This trend is seen as dangerous, potentially leading youth away from deeper spiritual understanding and making them “unredeemable” .
  • The speaker advised parents to be cautious if their children are heavily involved in such practices .

Heavenly Rewards and Levels

• The speaker explained that various actions are rewarded with “levels” (레벨) from Baekgung (백궁), a heavenly realm .
• Bringing a new person to the event or pulling weeds in the garden both earn 50 Gyeongmu (경무) levels .
  • However, the level for bringing a new person can increase significantly if that person receives blessings, makes donations, or becomes a full member .
• Joining as a full member (Jeonghoe-won) without receiving a blessing does not grant any levels .
  • The speaker clarified that a blessing is the “main semiconductor” or “basic semiconductor” required for any level accumulation .
• Increasing membership fees also results in level increases for the person who encouraged the increase .
• Participating in tours related to Haneulgong (하늘공) or other sacred sites also grants levels, specifically 50 Gyeongmu, especially for new visitors .
• The speaker emphasized that the Baekgung server system meticulously records and evaluates every action and thought, influencing one’s destiny and even the success of their family .
• At the end of the event, the speaker bestowed blessings and levels upon attendees, their families, and ancestors, including those watching online, wishing them healing and protection from evil spirits .

What should men and women stake their lives on? Men should stake their lives on their fingertips, as all male energy comes from them, while women should focus on their eyes.

1. Welcoming Remarks and Clapping Instructions
   The speaker welcomed attendees and explained a specific clapping technique to improve health and energy.

1.1. Welcome and Song Performances

1. The speaker welcomed everyone, including those who traveled from overseas, and wished them well .
2. Two songs, “Poet Teacher” and “New Jerusalem,” were performed .
3. The songs were performed at a sacred site known as Umyung Seongji .

1.2. Proper Clapping Technique for Health

1. The speaker instructed the audience on a specific clapping technique to improve health .

2. Instead of clapping with flat palms, people should clap with their fingertips, making sure the fingertips hurt .

3. This method is believed to be beneficial for the body, similar to receiving thousands of acupuncture needles, and helps to release tension .

4. Clapping with flat palms is ineffective and not good for the body .

5. The speaker explained that this clapping technique generates electricity in the hands, which then spreads throughout the body, releasing tension in the blood vessels .

6. Men should focus on their fingertips because all male energy comes from them, and they use their fingertips for many actions like driving, handling objects, and making decisions .

7. The speaker emphasized that well-formed fingertips are a sign of wealth .

8. This technique can also help people who have had a stroke by stimulating the fingertips .

9. Women, in contrast, should focus on their eyes .

10. The speaker stated that performing this clapping technique during the two songs can heal the body, including conditions like diabetes and high blood pressure .

11. Discussion on Feng Shui and Prophecies
    The speaker discussed various feng shui concepts and prophecies related to the sacred site, emphasizing their unique understanding of these principles.

2.1. Feng Shui Concepts and Prophecies

1. The speaker pointed out a potential typo in the displayed text for “Yongju Hironghyeong” (Dragon Pearl Playing Form), which is an important feng shui concept .

2. The speaker mentioned the prophecy of “Sipjeon Dogahaeng” (Ten-Field Taoist Practice), which predicted that 144,000 jinins (enlightened individuals) would emerge from this location .

3. This prophecy was made 10 years prior and has now been fulfilled .

4. The speaker claimed that only they understood why this location was called Sipjeon Dogahaeng .

5. Another prophecy discussed was “Biseol Jechulryeong” (Flying Snow Exiting the Ridge), which signifies the emergence of an emperor .

6. The speaker asserted that they are the only one who understood this feng shui concept for this specific location .

7. This emperor is the one who gathered the 144,000 jinins .

8. The emperor only plays instruments with the character for “king” in their name, such as the bipa (lute) and geomungo (zither) .

9. The speaker explained that the site is also known as “Manjang Tongsolhaeng” (Ten Thousand Generals Commanding Form), meaning it is a place where a leader can command ten thousand generals .

10. People approaching the site feel a sense of awe, as if the place is watching them .

11. The surrounding mountains appear to bow, symbolizing generals under command .

12. The speaker noted that historically, churches and cathedrals resisted musical instruments other than the bipa and geomungo because these were considered heavenly instruments .

13. There was a long struggle over introducing instruments like pianos and organs into churches .

14. The speaker claimed that allowing various instruments eventually led to churches becoming more like entertainment venues or even bars .

15. The speaker mentioned that while they have a bipa and geomungo at their location, other instruments like a piano are also present, though not used, because they were donated .

16. The speaker concluded that only they possess the knowledge to interpret these profound feng shui principles like Sipjeon Dogahaeng and Biseol Jechulryeong .

17. Divine Observation and Level System
    The speaker explained that a divine system constantly observes human actions and assigns “levels” based on behavior, emphasizing the importance of positive conduct.

3.1. Constant Divine Observation

1. The speaker stated that every action, no matter how small, is observed by a divine entity, even pulling a blade of grass .
2. This observation includes thoughts and intentions, such as whether someone is clapping half-heartedly or speaking negatively about others .
3. The divine system records everything and provides immediate feedback or “answers” .
4. Negative actions or thoughts can prevent one’s “level” from rising .
5. Those who act maliciously or deceptively are not observed for level increases but for punishment .
6. The speaker used the proverb “Cheonmangui Soibulro” (Heaven’s net is vast, but nothing escapes it) to illustrate that while divine observation may seem loose, nothing is missed .

3.2. Impact of Actions on Levels

1. Complaining about one’s spouse can cause one’s “level” to drop, as angels will leave .
2. Conversely, praising one’s spouse, even with exaggeration, can significantly increase one’s “level” .
3. Such positive affirmations can also empower the spouse and lead to success in their endeavors .

3.3. Importance of Humility and Respect

1. The speaker introduced the saying “Chulmun Yeogyeon Daebin” (When leaving home, treat everyone you meet as an important guest) .

2. This means treating everyone with humility and respect, regardless of their status or condition .

3. Practicing this brings good fortune into one’s home .

4. Another saying, “Sain Yeoseung Daeje” (When among many people, act like a chief priest offering sacrifices), emphasizes being humble in large gatherings .

5. The speaker stressed that even jinins must remain humble on their path to heaven .

6. The speaker concluded that meeting others at this sacred place is beneficial, as everyone present is considered a jinin, bringing good fortune .

7. Psychological Insights and Ancient Wisdom
   The speaker delved into the psychological impact of early childhood experiences and the importance of gentle guidance, drawing parallels with ancient texts.

4.1. Early Childhood Psychology and Parental Roles

1. The speaker discussed the saying “Busaeng-a Moeuigukga” (Father gives birth to me, Mother raises me), explaining that while the father provides the seed, the mother nurtures the child .
2. The act of weaning a child, often by applying bitter substances to the breast, can create the child’s first sense of betrayal and suspicion towards the mother .
3. This experience marks the beginning of a child’s psychological development, including the formation of suspicion towards others .
4. Weaning is necessary for proper dental development, but it’s a challenging process for mothers .
5. Overly strict parenting, such as scolding a child for bedwetting, can lead to negative psychological outcomes, like becoming a sujeonno (miser) .
6. While such individuals might accumulate wealth, they often lack the ability to use it for good .
7. The speaker emphasized that the mother’s role in nurturing involves both care and discipline, which can be a source of stress for the child .
8. The speaker compared the difficulty of guiding people to heaven to the challenges of raising a child, noting that the audience’s inherent goodness made their task easier .
9. The speaker concluded that the phrase “Moeuigukga” encompasses the mother’s efforts, including discipline and nagging, which are crucial for a child’s development and their first separation from parents .

4.2. Gentle Guidance and Ancient Texts

1. The speaker stressed the importance of filial piety, stating that the duty to parents is endless (Hyocheonmanggeuk) .

2. These early lessons in human psychology and morality are found in ancient texts like the Cheonjamun (Thousand Character Classic), which the speaker learned at a young age .

3. The speaker advocated for gentle and humorous teaching methods, similar to how they engage the audience, rather than harsh punishment .

4. This approach helps to avoid creating trauma and fosters a positive learning environment .

5. The I Ching, Modern Divination, and Divine Levels
   The speaker discussed the I Ching (Book of Changes) as an ancient academic discipline for predicting the future, contrasted it with modern tarot card reading, and explained how various actions contribute to one’s divine “level.”

5.1. The I Ching and Modern Divination

1. The speaker introduced the I Ching (Book of Changes) as an ancient text that uses 64 hexagrams to represent life’s situations and predict the future .
2. The first hexagram is Geon (Heaven), which consists of six solid lines .
3. The I Ching is considered a classic (gyeongjeon) .
4. The speaker expressed concern that modern youth are increasingly turning to tarot card reading instead of traditional religious institutions .
5. Tarot offers quick answers to questions about employment or relationships, which appeals to young people’s impatience .
6. This trend is seen as dangerous because it can lead people away from deeper spiritual learning and make them resistant to traditional guidance .
7. Tarot is easily accessible, even through mobile phones, which further discourages the study of complex academic disciplines .
8. The speaker advised parents to caution their children about excessive reliance on tarot .

5.2. Divine Level System and Actions

1. The speaker explained that all actions performed by followers contribute to their “level” in the divine system .

2. This system is managed by Baekgung (Heavenly Palace) and is incredibly complex, beyond human calculation .

3. The system observes everything, including thoughts and intentions .

4. Bringing new people to the spiritual community earns a high “level” of 50 gyeongmu (a unit of divine level) .

5. This level can increase further if the new person receives blessings, makes donations, or becomes a full member .

6. Pulling weeds in the garden also earns 50 gyeongmu .

7. Becoming a full member (Jeonghyewon) without receiving a blessing does not increase one’s level, as the blessing is considered the “main semiconductor” or fundamental component for level progression .

8. Increasing membership fees also raises the level of the person who encouraged the increase .

9. Participating in tours of sacred sites related to the spiritual community also grants 50 gyeongmu .

10. The speaker encouraged focusing on bringing new people on these tours rather than repeat visitors .

11. The speaker emphasized that this divine level system is unique to their community, as other religious groups are unaware of such detailed divine observation and scoring .

12. This awareness helps followers avoid negative actions, knowing that all deeds, even lies, are observed and can affect their fortune and their children’s success .

13. Closing Remarks and Blessings
    The speaker concluded the event with several song performances and bestowed blessings upon the attendees and viewers.

6.1. Song Performances

1. Several songs were performed by various individuals, including “Love of Im Yoon-jin,” “Come Back to Busan Port,” and “Empty Space” .
2. The speaker particularly praised a Japanese singer named Akki for her unique and emotional rendition of “Come Back to Busan Port” .
3. Another song, “Yeonjeong,” was performed by a Korean singer, Kang Hae-yeon, whom the speaker praised for her sentimental performance and expressive facial acting .
4. The event concluded with two more songs: “Why Don’t You Know Me?” and “Angels of the Heavenly Gate” .

6.2. Final Blessings

1. The speaker, in the name of Heo Kyung-young, bestowed blessings upon all who performed songs, attended the event, watched online, and their families and ancestors, granting them 1 gyeongmu of level .
2. Additional blessings were given to those who made donations, registered as full members, or brought new people, granting them an additional 1 gyeongmu of level .
3. The speaker also commanded that all attendees and viewers receive the “angel” status, be cured of all illnesses, and have all evil spirits depart from their bodies and homes .
4. Finally, all attendees, their families, and ancestors, as well as online viewers, were granted 10 gyeongmu of level .

What should men and women stake their lives on? Men should stake their lives on their fingertips, and women on their eyes, as these are sources of energy and power.

• The speaker welcomes everyone, especially newcomers, to Haneulgung (Heavenly Palace) .

• He emphasizes that a divine being has come to Earth .
  Clapping for Health

• The speaker explains how to clap correctly for health benefits .

  • Instead of clapping with flat palms, hit your fingertips together forcefully .
  • This method stimulates nerves, creating an electric sensation that lasts for about 10 minutes .
  • This stimulation helps to relax the entire body’s blood vessels .

• He states that men should focus on their fingertips because it’s where their energy and power come from .

  • Men use their fingertips for many actions, like driving, making decisions, and touching things .
  • He also mentions that women should focus on their eyes .

• Correct clapping can help improve health conditions like diabetes and high blood pressure .

The All-Seeing Sky

• The speaker explains the concept of “Cheonmang Hoehoe Soibulnu” (천망회회 소이불루), which means “Heaven’s net is vast, but nothing escapes it” .
  • This means that everything people do, even small actions like pulling weeds, is observed by Baekgung (Heavenly Palace) .
  • Every action, thought, and word is recorded, and people’s “level” (spiritual standing) is adjusted accordingly .
  • For example, complimenting your spouse, even if it’s a small exaggeration, can raise your level .
  • Conversely, negative actions or thoughts can lower your level .
• He warns that those who try to deceive heaven will not have their levels raised and will face negative consequences .

Parental Roles and Child Psychology

• The speaker discusses the traditional saying “Busaeng-a Moe-guk-a” (부생아 모의국아), meaning “Father gives birth to me, Mother raises me” .
  • He explains that the father provides the “seed” (genes), while the mother nurtures the child .
• He describes how a child’s first experience of distrust comes from the mother when she weans the child by putting bitter substances on her breast .
  • This act, though necessary for the child’s development, creates a psychological distance and the beginning of suspicion .
• He also mentions that scolding a child for bedwetting can lead to them becoming a miser (수전노) in adulthood, someone who hoards money but doesn’t use it for good .
• He emphasizes the importance of gentle guidance rather than harsh control in raising children .

The Dangers of Tarot and Fortune-Telling

• The speaker expresses concern about the growing popularity of Tarot card reading among young people .
  • He sees it as a quick but superficial way for young people to find answers and relieve stress, unlike traditional religions .
  • He warns that relying on Tarot can prevent young people from seeking deeper knowledge or spiritual guidance, potentially leading them astray .

Heavenly Levels and Actions

• The speaker explains how various actions contribute to one’s level in Baekgung .
  • Bringing a new person to Haneulgung or pulling weeds in the garden both grant 50 Gyeongmu (경무) levels .
  • However, the level for bringing a new person can increase significantly if that person receives blessings, makes donations, or becomes a full member .
• He clarifies that simply becoming a full member without receiving a blessing does not grant any level .
  • The blessing is considered the “main semiconductor” or fundamental requirement for receiving levels .
• Participating in Haneulgung tours also grants 50 Gyeongmu levels, especially for new visitors .
• He reiterates that Baekgung’s system observes and records all human actions and thoughts, influencing their destiny .

Closing Remarks

• The speaker concludes the event with a prayer, granting 1 Gyeongmu level to those who participated in the songs, attended in person, or watched on YouTube, along with their families and ancestors .
• He also grants 10 Gyeongmu levels to all attendees and viewers, wishing for their illnesses to be cured and evil spirits to depart .

Huh Kyung-young’s Teachings on Spiritual Cultivation and Universal Principles

1. The Significance of Proper Clapping and Spiritual Energy
   Huh Kyung-young emphasizes the correct method of clapping, asserting that it is not merely a physical action but a means to activate the body’s inherent energy and promote well-being. He instructs individuals to clap with relaxed hands, striking the fingertips together firmly enough to cause a slight discomfort. This specific technique, he explains, stimulates the nerve endings in the fingertips, generating an electrical sensation that permeates the body. This sensation, akin to receiving thousands of acupuncture treatments, is believed to release tension and improve overall health. He contrasts this with a loose, ineffective clap, which yields no such benefits. The practice of this precise clapping during two songs is said to completely revitalize the body, alleviating fatigue even from long journeys. This method is particularly beneficial for those with conditions like diabetes or high blood pressure, as consistent application can lead to significant improvement. The location where these teachings are delivered is referred to as a “Woo-myeong Seong-ji” (우명 성지), a sacred site of profound spiritual energy, where attendees are encouraged to absorb the divine teachings while engaging in this energizing practice.

2. The Profound Meaning of “Yong-ju Hee-rong-hyeong” (龍珠戲弄形) and Sacred Geomancy
   Huh Kyung-young delves into the esoteric meaning of “Yong-ju Hee-rong-hyeong” (龍珠戲弄形), a term that describes a dragon playing with a wish-fulfilling pearl. He points out a potential error in the written character for “pearl” (珠), emphasizing the importance of precise script in conveying such profound concepts. This term is one of ten crucial principles in Pungsu (풍수), or geomancy, which governs the flow of energy in the land. He highlights the significance of these principles, stating that they are not easily understood by ordinary geomancers. The “Yong-ju Hee-rong-hyeong” represents a powerful and auspicious energy configuration, signifying a place where divine power manifests. The correct understanding and application of these geomantic principles are essential for harnessing the land’s spiritual potential.

3. The Fulfillment of Prophecies: “Sip-jeon Do-ga-haeng” (十全道家行) and “Bi-seol Je-chul-ryong” (琵瑟帝出龍)
   Huh Kyung-young asserts that ancient prophecies, such as “Sip-jeon Do-ga-haeng” (十全道家行) and “Bi-seol Je-chul-ryong” (琵瑟帝出龍), have been fulfilled in the present era. “Sip-jeon Do-ga-haeng” refers to the establishment of a “Do-ga” (도가), a spiritual lineage or family, comprising 144,000 “Jin-in” (진인), or enlightened individuals, who have received divine blessings from Heaven. He claims that this very location is where these 144,000 Jin-in are gathered, fulfilling a prophecy he made years ago. He challenges other geomancers who failed to recognize this profound significance.

Furthermore, he explains “Bi-seol Je-chul-ryong” (琵瑟帝出龍), which translates to “the Emperor emerging from the Bi-seul Mountain.” This prophecy, he states, foretells the advent of an Emperor, a divine leader, who creates these 144,000 Jin-in. He identifies himself as this “Sin-in Hwang-je” (神人皇帝), or God-man Emperor, who possesses the unique ability to discern and activate such powerful geomantic energies. He also notes that this Universal Emperor only plays instruments with the character “Wang” (王), meaning “king” or “emperor,” in their names, such as the Bi-pa (비파) and Geom-un-go (거문고), which are considered instruments of Heaven.

4. The Divine Nature of Music and the Decline of Sacred Spaces
   Huh Kyung-young elaborates on the divine nature of certain musical instruments, specifically the Bi-pa (비파) and Geom-un-go (거문고). He states that these are instruments of Heaven, meant to be played only by divine beings. Historically, he notes, churches and cathedrals resisted the introduction of musical instruments, particularly the piano, for decades. This resistance stemmed from the belief that such instruments were not sacred and thus inappropriate for divine worship. The struggle eventually led to the acceptance of the pipe organ, a costly instrument, and later, out of necessity, the harmonium and piano.

He asserts that the introduction of non-sacred instruments, such as drums and guitars, into religious spaces ultimately led to their degradation. He claims that many churches, especially in Western countries, transformed into entertainment venues or even bars as they embraced these instruments, losing their original spiritual essence. This, he suggests, is a consequence of violating divine principles regarding sacred music. He points out that while the Bi-pa and Geom-un-go are present in his Heaven House (하늘궁), other instruments like the piano are also there, though not actively used, signifying a departure from strict adherence to divine musical principles in other religious institutions. He emphasizes that true divine music is unseen and transcends earthly instruments.

5. The Unseen Net of Heaven: “Cheon-mang Hoe-hoe So-i-bul-nu” (天網恢恢 疏而不漏)
   Huh Kyung-young introduces the concept of “Cheon-mang Hoe-hoe So-i-bul-nu” (天網恢恢 疏而不漏), which translates to “Heaven’s net is vast and wide, but it lets nothing through.” He explains that this signifies Heaven’s constant and meticulous observation of all human actions, even the smallest ones. He asserts that every thought, word, and deed is recorded and evaluated by beings in Baek-gung (백궁), or White Heaven. For instance, even pulling a blade of grass in a lawn is noted and assigned a “level” (레벨), a spiritual score.

He states that Heaven’s surveillance extends to one’s innermost thoughts and intentions. Complaining about one’s spouse, for example, is immediately registered, potentially causing a “Cheon-sa” (천사), or angel, to depart and lowering one’s spiritual level. Conversely, offering sincere praise or encouragement, even if it feels like a white lie, can significantly elevate one’s level. This constant monitoring ensures that justice is meted out swiftly and precisely. Those who attempt to deceive Heaven will find their spiritual levels stagnating, while those who act with sincerity and kindness will see their levels rise. The net of Heaven, though invisible to human eyes, is inescapable, ensuring that no action, good or bad, goes unnoticed or unrewarded.

6. Principles for a Virtuous Life: “Chul-mun Yeo-gyeon Dae-bin” (出門如見大賓) and “Sa-in Yeo-seung Dae-je” (事人如承大祭)
   Huh Kyung-young outlines two crucial principles for living a virtuous life, emphasizing humility and respect in all interactions. The first principle is “Chul-mun Yeo-gyeon Dae-bin” (出門如見大賓), meaning “when you go out the door, treat everyone you meet as if they are a great guest.” He instructs that whether encountering an elderly person, a sick individual, or anyone else, one should approach them with the same reverence and care as if they were an important visitor. This attitude of profound respect and humility, he explains, ensures that blessings, or “Bok” (복), will flow into one’s home. He asserts that all individuals encountered at Heaven House (하늘궁) are “Jin-in” (진인), or enlightened beings, making it even more imperative to treat them with the utmost respect.

The second principle is “Sa-in Yeo-seung Dae-je” (事人如承大祭), which translates to “when you are among many people, act as if you are the chief officiant at a great ritual.” This means maintaining extreme humility and solemnity in large gatherings, avoiding arrogance or contention. He stresses that even as “Jin-in,” individuals must remain humble on their journey to Heaven. These principles serve as a guide for ethical conduct, ensuring that one’s actions reflect a deep respect for others and a commitment to spiritual growth.

7. The Psychology of Parental Nurturing: “Bu-saeng-a Mo-hae-guk-ga” (父生我 母誨我 鞠我)
   Huh Kyung-young delves into the psychological impact of early childhood experiences, particularly the mother’s role in nurturing, using the phrase “Bu-saeng-a Mo-hae-guk-ga” (父生我 母誨我 鞠我), which means “the father gives birth to me, the mother teaches and raises me.” He clarifies that while the father provides the “seed,” the mother is responsible for nurturing and raising the child. He illustrates this with the example of weaning, where a mother might apply a bitter substance to her breast to deter the child from nursing. This act, though intended for the child’s benefit (to promote proper dental development and independence), can be perceived by the child as a betrayal.

He explains that this experience marks the child’s first encounter with suspicion and a sense of separation from the mother. The child’s perception of the mother shifts from unconditional love to one of caution and distrust. Similarly, a mother’s constant prohibitions (“Don’t touch that,” “Don’t go there”) can cause stress and create emotional distance. He emphasizes that such disciplinary actions, if handled too harshly, can lead to psychological trauma. He likens this to his own role in guiding people away from negative influences towards Heaven, asserting that he merely provides guidance rather than forceful control. He concludes that the mother’s nurturing role, while essential, also introduces the child to the complexities of human relationships and the initial stages of psychological development.

8. The Dangers of Divination and the Path to Spiritual Enlightenment
   Huh Kyung-young expresses concern about the growing reliance on divination, particularly Tarot card readings, among young people. He notes that while traditional religions like Christianity and Buddhism offer guidance, they often provide answers that are less immediate or concrete than those offered by fortune-tellers. Young people, seeking quick solutions to questions about employment or relationships, are drawn to Tarot readers who provide instant, often reassuring, responses. He views this trend as a dangerous deviation from genuine spiritual seeking.

He asserts that while Tarot may offer temporary relief from anxiety and a sense of direction, it ultimately prevents individuals from pursuing deeper academic or spiritual understanding. He warns that excessive reliance on such practices can lead to a “return to animality,” where individuals become incapable of true spiritual growth and are beyond redemption. He emphasizes that true enlightenment comes not from quick answers but from profound study and self-reflection. He advises caution against allowing children to engage in such practices, as they can hinder their development of critical thinking and spiritual depth. He contrasts this with the teachings at Heaven House (하늘궁), where angels provide direct guidance, making divination unnecessary.

9. The System of Spiritual Levels and Divine Rewards
   Huh Kyung-young elucidates the intricate system of spiritual “levels” (레벨) managed by Baek-gung (백궁), or White Heaven. He explains that every action, no matter how small, contributes to or detracts from one’s spiritual level. For instance, bringing a new person to Heaven House (하늘궁) or even pulling weeds in the garden earns a significant level increase, specifically 50 “Gyeong-mu” (경무), a unit of spiritual merit. This high reward is given because these actions contribute to eternal spiritual growth.

He clarifies that the spiritual level is not static but dynamically influenced by subsequent actions. If a new person brought to Heaven House receives a “Chuk-bok” (축복), or blessing, makes a donation, or registers as a full member, the spiritual level of the person who brought them increases exponentially. However, merely registering as a full member without receiving a blessing does not grant a spiritual level, as the blessing acts as the “main semiconductor” or fundamental component for spiritual advancement. He asserts that this complex system of divine accounting is beyond human comprehension and is meticulously managed by Baek-gung’s server system, which observes every action and even every thought. This system ensures that all deeds are recorded and rewarded or penalized accordingly, guiding individuals towards a righteous path.

10. The Omnipresent Surveillance of Heaven and its Consequences
    Huh Kyung-young reiterates the concept of Heaven’s omnipresent surveillance, emphasizing that every action and thought is meticulously observed and recorded by Baek-gung (백궁), or White Heaven. He states that this “server system” of Baek-gung is an unparalleled cosmic intelligence that no human could ever create. This constant observation means that there is no hiding from divine judgment. He contrasts this with other religious organizations, whose followers may not fully grasp the extent of Heaven’s scrutiny.

He warns that deceptive actions, such as lying to one’s spouse about one’s whereabouts, have direct and immediate consequences. Such dishonesty can lead to misfortunes for one’s children, such as repeated failures in exams. He asserts that Baek-gung observes even those who are destined for lower forms of existence, ensuring that they experience misfortune until their demise. This divine oversight, he explains, serves as a powerful deterrent against wrongdoing and a constant encouragement for righteous living. He concludes by emphasizing that understanding this reality guides individuals away from negative paths, while those who remain ignorant may continue to believe they can deceive Heaven.

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 28, 2026
Location	Not specified
Attendees	Angels, Archangels, Newcomers
Agenda	Welcome and blessings, Discussion on health and spiritual growth, Explanation of spiritual concepts, Q&A session, Concluding prayers and blessings

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • The meeting began with a welcome to all angels and archangels, especially newcomers .
  • Attendees were encouraged to receive blessings from the divine being .
  • A moment of silence and applause was offered to the divine being .

• Spiritual Songs and Their Significance

  • Two spiritual songs were played: “Poet Teacher Who Came Down” and “New Jerusalem” .
  • Attendees were instructed on the proper way to clap during the songs to stimulate nerve endings in the fingertips, promoting health and energy .
  • This practice is believed to release tension and improve overall well-being, akin to receiving thousands of acupuncture treatments .
  • The location of the meeting was referred to as a “sacred site” or “Umyung Seongji,” where divine teachings are received .
  • Men are said to stake their lives on their fingertips, as all male energy emanates from them, influencing actions like driving and making decisions .
  • Women, in contrast, are said to stake their lives on their eyes .
  • Stimulating fingertips is also beneficial for those with conditions like stroke .

• Discussion on Feng Shui and Prophecies

  • A discussion ensued regarding the meaning of “Yongju Heeryonghyeong” (Dragon Pearl Playing Form) and the importance of correcting its written character .
  • The speaker emphasized the significance of ten types of Feng Shui, particularly “Sipjeon Dogahaeng” (Ten-Field Daoist Practice) .
  • This prophecy, made ten years prior, has been fulfilled with 144,000 “true individuals” (Jin-in) emerging from this location .
  • Another prophecy, “Biseol Jechulryeok” (Emergence of the Emperor’s Instrument), refers to the emergence of an emperor .
  • The speaker asserted that only he, as a divine being, could identify these Feng Shui characteristics .
  • The “Biseol Jechulryeok” also relates to the “Manjang Tongsolhaeng” (Commanding Ten Thousand Generals) aspect of the site, where the speaker oversees and commands .
  • The instruments “Bipa” (lute) and “Geomungo” (zither) are considered heavenly instruments, traditionally not allowed in churches or temples .
  • The historical struggle within churches regarding the introduction of instruments like pianos and organs was mentioned, leading to a perceived decline in spiritual focus .

• Divine Observation and Level System

  • The concept of “Cheonmangui Soibulro” (Heaven’s Net is Wide but Nothing Escapes) was introduced, signifying that all actions are observed by the divine .
  • A “level” system is in place, where good deeds and positive thoughts increase one’s level, while negative actions decrease it .
  • Complimenting others, even with “white lies,” can significantly raise one’s level and bring good fortune .
  • The speaker shared humorous riddles to lighten the mood .

• Philosophical Teachings and Human Psychology

  • The importance of humility was emphasized through the sayings “Chulmun Yeogyeon Daebin” (Treat everyone you meet as a great guest) and “Sain Yeoseung Daeje” (Act like a chief priest at a large gathering) .
  • The speaker discussed the psychological impact of early childhood experiences, particularly the mother’s role in weaning and setting boundaries .
  • Harsh discipline during toilet training can lead to a “miserly” personality .
  • The speaker connected these concepts to ancient texts like the I Ching (Juyeok), which uses 64 hexagrams to understand life’s complexities .
  • A concern was raised about the growing popularity of tarot card reading among young people, which offers quick answers but may deter them from deeper spiritual or academic pursuits .

• Q&A and Level System Details

  • Bringing new members to the spiritual community earns 50 “gyeongmu” levels .
  • This level is comparable to pulling weeds in the garden, but bringing new people has additional benefits if they receive blessings or contribute financially .
  • Membership alone without blessings does not grant levels . Blessings are considered the “main semiconductor” for spiritual growth .
  • Increasing membership fees also raises the levels of those who encouraged it .
  • The presence of various musical instruments in the “Heavenly Dining Table” (Haneul-ui Sikttak) is acceptable, as the speaker allows for “great freedom” .
  • Participating in “Jangung Sumun Myeongdang Tour” (Tour of Auspicious Sites) also grants levels, especially for new participants .
  • All actions are observed by the “Baekgung server system,” which records and assigns levels, a unique aspect of this spiritual community .
  • Dishonesty and negative actions lead to misfortune .

• Concluding Remarks and Blessings

  • The meeting concluded with several spiritual songs .
  • A final prayer was offered, bestowing 1 “gyeongmu” level upon those who sang, attended, watched on YouTube, and their families and ancestors .
  • An additional 1 “gyeongmu” level was granted to those who received blessings, made donations, registered as members, or brought new individuals .
  • All attendees and viewers were blessed with the “angel” status, healing from illnesses, and the expulsion of evil spirits .
  • An additional 10 “gyeongmu” levels were granted to all present and watching .

Ⅲ. Action Items

• Attendees are encouraged to practice the specific clapping technique during spiritual songs to enhance health and energy .
• Members should strive for humility and treat everyone with respect, as outlined in the “Chulmun Yeogyeon Daebin” and “Sain Yeoseung Daeje” teachings .
• Members are encouraged to bring new individuals to the spiritual community to earn higher levels .
• Members should ensure that new individuals receive blessings, as this is crucial for level accumulation .
• Parents are advised to be mindful of their disciplinary methods with children, especially regarding toilet training, to avoid negative psychological impacts .
• Parents should also be cautious about their children’s engagement with tarot card reading and similar practices .

Central Questions & Answers

1. What is the significance of clapping in Huh Kyung-young’s teachings for health and energy?

• Question: How does Huh Kyung-young explain the proper way to clap, and what are the health benefits, especially for newcomers or those feeling tired?

• Answer: Huh Kyung-young teaches a specific clapping method where one claps with relaxed hands, focusing on hitting the fingertips together forcefully enough to feel pain and a tingling sensation, like an electric current. This technique, when performed for just two songs, is said to fully relax the body, akin to receiving thousands of acupuncture treatments. It’s believed to improve overall health, including conditions like diabetes and high blood pressure, by stimulating energy flow through the fingertips. Men, in particular, are said to stake their lives on their fingertips, as this is where their energy originates.

• Key Quote: “If you clap like this, hitting your fingertips hard enough to hurt, your body will completely relax and feel like it’s received thousands of acupuncture treatments.”
  2. How does Huh Kyung-young interpret the concept of “Heaven’s Net” (천망회회 소이불루) in modern life?

• Question: What does the ancient saying “Heaven’s Net is vast, but nothing escapes it” mean in the context of Huh Kyung-young’s philosophy, and how does it relate to personal actions and spiritual levels?

• Answer: Huh Kyung-young explains “Heaven’s Net” (천망회회 소이불루) to mean that while Heaven’s surveillance might seem sparse or invisible, absolutely nothing escapes its notice. Every action, thought, and even unspoken word is observed and recorded by beings from White Heaven. This constant observation directly impacts one’s spiritual “level” (레벨). Positive actions, like praising one’s spouse even with a white lie, elevate this level, while negative actions, like complaining or lying, cause it to drop. This system ensures that immediate consequences, whether positive or negative, are meted out, influencing one’s life outcomes.

• Key Quote: “Heaven’s net is vast, but nothing escapes it. Everything you do, even pulling a blade of grass, is being watched and recorded, affecting your level.”
  3. What is the role of musical instruments in religious worship according to Huh Kyung-young, and why are some restricted?

• Question: Why does Huh Kyung-young discuss the historical controversy surrounding musical instruments in churches and temples, and which instruments are considered “heavenly”?

• Answer: Huh Kyung-young delves into the historical resistance against introducing certain musical instruments into religious spaces, particularly in churches and cathedrals. He states that traditionally, only the Bipa (비파) and Geomungo (검은고) are considered “heavenly instruments” because they are associated with divine beings and have the “King” character in their names. Other instruments, like pianos and drums, were initially rejected as unsuitable for sacred spaces, leading to decades of conflict within religious communities. He suggests that the eventual acceptance of these instruments in some places led to a decline in spiritual sanctity, with some churches even transforming into entertainment venues.

• Key Quote: “Originally, only the Bipa and Geomungo are heavenly instruments. No other instrument is accepted by Heaven.”
  4. What is the significance of “10 Jeon Dogahaeng” (십전도가행) and “Biseol Jechulryeok” (비설제출력) in Huh Kyung-young’s teachings about sacred sites?

• Question: How do the concepts of “10 Jeon Dogahaeng” and “Biseol Jechulryeok” describe the unique spiritual power and destiny of the Heaven House (하늘궁) location?

• Answer: Huh Kyung-young identifies the Heaven House as a uniquely powerful sacred site, embodying two profound geomantic principles: 10 Jeon Dogahaeng (십전도가행) and Biseol Jechulryeok (비설제출력). “10 Jeon Dogahaeng” signifies a place where 144,000 “true individuals” (진인) — enlightened beings from around the world — gather to form a spiritual lineage. “Biseol Jechulryeok” describes the site as a “form where an emperor emerges,” specifically an “Emperor of the Universe” (우주 황제). This is because the landscape itself is said to resemble four “King” characters, symbolizing the emergence of a supreme ruler. Huh Kyung-young claims to be the only one who recognized these profound geomantic truths about the location.

• Key Quote: “This place is where 144,000 true individuals gather, and it is the form where an Emperor of the Universe emerges.”
  5. How does Huh Kyung-young explain the psychological impact of a mother’s actions on a child’s development, particularly regarding weaning?

• Question: According to Huh Kyung-young, what is the first psychological trauma a child experiences, and how does a mother’s role in weaning contribute to the development of suspicion and other personality traits?

• Answer: Huh Kyung-young explains that the first psychological trauma a child experiences often comes from the mother during the weaning process. When a mother applies bitter substances to her breast to deter the child from nursing, the child feels a profound sense of betrayal and suspicion. This act, though intended for the child’s good (e.g., for proper dental development), marks the beginning of the child’s distrust towards others. He also notes that overly strict discipline regarding toilet training can lead to a child becoming a “miser” (수전노), hoarding wealth without knowing how to use it for good, rather than becoming a genuinely wealthy person.

• Key Quote: “The first time a child feels suspicion is when the mother puts something bitter on her breast to wean them. That’s the beginning of human distrust.”
  6. What is the danger of modern youth relying on Tarot and fortune-telling instead of traditional religion, according to Huh Kyung-young?

• Question: Why does Huh Kyung-young express concern about young people increasingly turning to Tarot cards and fortune-telling, and what are the long-term consequences of this trend?

• Answer: Huh Kyung-young views the rising popularity of Tarot and fortune-telling among young people as a serious societal problem. He notes that these practices offer quick, immediate answers to life’s questions (e.g., “When will I get a job?” or “When will I find a partner?”) which traditional religious leaders often cannot provide with the same speed or specificity. This instant gratification draws youth away from deeper spiritual learning found in churches or temples. He warns that this trend leads to a superficial understanding of life and can cause individuals to “revert to animals” (동물로 다 돌아가게 되는), becoming irredeemable and losing their spiritual path.

• Key Quote: “Young people are drawn to Tarot because it gives quick answers. But this is a very dangerous path; it leads them to revert to animals.”
  7. How does Huh Kyung-young define the “level” system from White Heaven, and what actions increase or decrease it?

• Question: What is the “level” (레벨) that White Heaven assigns to individuals, and what specific actions, both mundane and spiritual, influence this level?

• Answer: The “level” is a spiritual score assigned by White Heaven’s server system, which constantly monitors every human action and thought. This system is incredibly precise, even observing seemingly minor acts like pulling weeds or thinking negative thoughts about others. Actions that increase one’s level include bringing new people to Heaven House, making donations, receiving blessings, and even offering sincere compliments. Conversely, negative actions like complaining, lying, or harboring ill will cause one’s level to decrease. This level determines one’s spiritual progress and future destiny, with higher levels leading to greater blessings and a path to White Heaven.

• Key Quote: “Every action, every thought, is seen by White Heaven’s server system, and it directly affects your level.”
  Top 3 Recommended Questions:

1. What is the significance of clapping in Huh Kyung-young’s teachings for health and energy?
2. How does Huh Kyung-young interpret the concept of “Heaven’s Net” (천망회회 소이불루) in modern life?
3. What is the danger of modern youth relying on Tarot and fortune-telling instead of traditional religion, according to Huh Kyung-young?

The Divine Principles of Existence and the Path to Elevated Consciousness

1. The Esoteric Significance of Sacred Sites and Rituals
   Welcome, all angels from distant lands and from the radiant nation of Korea. A special welcome to those who have joined us for the first time today. May all angels and archangels present today behold the God-man and receive the divine blessings of the God-man. The God-man has descended upon this Earth. This is the sacred 봉축 (Bongchuk) of the God-man.

We have just listened to two songs, and there is a crucial point that everyone must bear in mind. When you clap your hands, do not do so casually. Instead, relax your hands and strike your fingertips together with sufficient force to cause a slight discomfort. If you clap with your palms together, it is detrimental to your health. However, striking your fingertips together, ensuring they meet with impact, will generate a sensation akin to receiving thousands of acupuncture needles, thereby invigorating your entire body. Observe those who clap without proper technique; their efforts are in vain. This method of clapping is beneficial for the human body. The sensation of electricity that you feel in your fingertips, which persists for a considerable duration, signifies the release of blockages throughout your body. This is why it is said that men stake their lives on their fingertips. Men desire to touch and appreciate fine ceramics, and they also touch and admire people, saying they are beautiful. Men hold their liquor glasses with their fingertips and grasp the steering wheel with their hands. Men commit their lives to their fingertips. All masculine energy emanates from these fingertips. Therefore, it is imperative to strike your fingertips forcefully. These fingertips are used to grasp the steering wheel, to make payments, and to stamp seals. These fingertips resolve all matters for men. Women, on the other hand, are said to stake their lives on their eyes, specifically a 1-centimeter area. While women commit their lives to this 1-centimeter, men commit theirs to their fingertips. The prosperity of a man is often reflected in the well-formed appearance of his fingertips. If a man’s fingertips are pointed and slender, he may lack the necessary fortitude. Thus, the fingertips hold profound significance. For individuals who have suffered a stroke, this method of clapping can stimulate their fingertips. When someone is in danger or has a stroke, why do people prick their fingertips? It is to provide stimulation. It is not about the blood that emerges, nor about improving brain function, but rather about awakening the person through the stimulation of the fingertips. It is not a bloodletting procedure. It is akin to striking the fingertips forcefully, which causes the person to awaken. Therefore, if you strike your fingertips vigorously, will you feel fatigued? No. Even someone who has traveled for 20 hours on an airplane will quickly recover from fatigue by striking their fingertips forcefully. It is like receiving thousands of acupuncture treatments. My observation of clapping therapy reveals that mere clapping is insufficient; one must consider the body. These two songs, therefore, contribute to your health. As you listen to the music, gazing upon this sacred site, this 우명성지 (Umyung Seongji), and stimulating your fingertips, your body will be healed after just two songs. For those with diabetes or high blood pressure, merely striking your fingertips in this manner for about an hour will resolve these conditions. Everyone will improve. This is why the two songs are beneficial for your health.

2. The Profound Geomantic Significance of Sacred Locations
   The term “용주희롱형” (Yongju Huironghyeong) refers to the form where a dragon plays with a wish-fulfilling pearl. This is a crucial aspect of geomancy. The “십전도가행” (Sipjeon Dogahaeng) refers to the realization of the Dao by ten thousand true individuals. This signifies the emergence of 144,000 true individuals from this very location. This prophecy, which I made long ago, has been fulfilled. The realization of the Dao means that 144,000 true individuals, those who have received the divine seal from Heaven, will establish their lineage here. No one questioned me when I declared this place to be the “십전도가행.” Yet, it has indeed come to pass. The “도가” (Doga) refers to these true individuals. The 144,000 true individuals have emerged from this place. When clapping, remember to relax your hands and focus on your fingertips. The “도가” in “십전도가행” does not refer to modern Daoist practitioners, but to 144,000 true individuals who have received the divine seal from Heaven and will establish their lineage here. Other geomancers could not comprehend why I designated this place as “십전도가행.” I spoke of “십전도가행” ten years ago, and it has now been realized. The 144,000 are now actively engaged.

Next, consider “비설제출형” (Biseol Jechulhyeong). This term accurately describes the emergence of an emperor. Since I have created 144,000 individuals here, am I not the God-man? I am the God-man Emperor. This is the form from which an emperor emerges. Only I have discerned this geomantic significance of this place. The one who achieves “십전도가행” is the Emperor, the Emperor of the Universe. How can one who creates 144,000 true individuals not be the World Emperor? The Emperor of the Universe does not play instruments that do not bear the character for “king” (王), except for the 비파 (bipa) and 거문고 (geomungo). These are instruments played in Heaven, exclusively by divine beings. When I declared this place to be “비설제출형,” other geomancers questioned it, as it is not something visible. This place is indeed “비설제출형” because it is “만장통솔행” (Manjang Tongsolhaeng). This is the place where ten thousand generals are commanded and exhorted, regardless of where they come from. When people approach from over the hill, whether by car or on foot, this place instills a sense of awe. It feels as if this place is observing them. Those who emerge from within also feel observed as they pass by. This place commands the entire mountain range. Those who cross over will first look towards this direction. They will see the tiled roof house and the railing in front of it, which is the commanding position. The surrounding mountains, bowing their heads, are the generals. When you ascend to the main palace and look around, all the mountains are still. This is the place where the God-man commands ten thousand generals. The 비파 and 거문고 are instruments of Heaven. In the past, the introduction of musical instruments into churches and cathedrals was opposed. No instrument was permitted, as Heaven only sanctioned the 비파 and 거문고. Do you know how many decades the parishioners fought over introducing the piano? They argued that the piano could not be placed before God. After decades of struggle, when the piano was still disallowed, they introduced the pipe organ. Churches spent billions on pipe organs, but many lacked the funds. Eventually, they reluctantly permitted the harmonium and piano. The argument was, how could a harmonium or piano be placed in a sacred temple? Originally, only the 비파 and 거문고 were considered instruments of Heaven. Of course, churches would not conduct worship with a 비파. Therefore, “비설제출형” exists only here. Later, drums and even guitars were introduced into churches, causing great turmoil. Congregations fought, questioning how drums and guitars, typically found in bars, could be played before God. They asked what distinguished a bar from a church. Eventually, many foreign churches transformed into bars. Those who opposed instruments argued that allowing them led to churches becoming places of entertainment and eventually bars. This is currently happening. In Heaven, the 비파 and 거문고 are invisible. Here, we have a 비파 and 거문고, but also a harmonium and piano in the back, which are not used. In fact, they should not be here. This is now understood. In Heaven, only these two instruments, which bear the character for “king,” are used. The Emperor originally uses only these two instruments. I have placed these two instruments as samples before me. It is interesting. Thus, all churches and cathedrals have their own laws. When these laws were violated, churches in America, for example, became nightclubs or bars. There is much debate that this transformation occurred due to the introduction of musical instruments. This is a general knowledge that you may not be aware of, which I am imparting to you. Therefore, you must understand that this “비설제출형” is no ordinary place. Only the God-man possesses the knowledge of such geomantic principles as “십전도가행” and “비설제출형.” I always regret erasing what I have written with my own hand. The writing here is not as good as what I wrote earlier, which I truly regret. This is a story you may not know. Therefore, you must always remember that you should not waste time by clapping casually. Everything is connected to your health. Time should not be squandered.

3. The Omnipresent Divine Surveillance and the Consequences of Actions
   The phrase “천망회회 소이불루” (Cheonmang Hoihui Soibulru) means that Heaven’s net is vast and seemingly loose, yet nothing escapes it. You might think it is invisible. However, even when you pull out a blade of grass in the lawn, White Heaven records it at a level of 50경 (50 Gyeong). Heaven observes everything you do. It sees whether you clap half-heartedly or are dozing off. It even hears if you secretly criticize someone, wondering why they are still alive. Heaven has programmed our minds and observes each individual, assigning levels and managing everything from White Heaven. This is precise. If you praise your husband, even if it is a white lie, your level will increase significantly. You do not need to worry about your level; just offer praise, even if it is for something that does not exist. If you tell your husband that he looks powerful enough to move mountains, he will gain strength. If he goes out thinking he will succeed, things will go well. You are giving your husband immense, atomic-bomb-like power. If you give him 10,000 won and tell him he looks strong enough to move mountains, he will feel empowered. Your level will rise, and your husband will prosper.

The “천망회회 소이불루” is a principle we must always remember. Although it is common knowledge, its profound implications are often overlooked. Heaven’s net is invisible. Because it is invisible, once you are caught, you cannot escape. You struggle and perish. This is a representation. Heaven’s net is also invisible to human eyes, but it truly exists. Therefore, your presence here today is a good thing. Your level will increase. After the holidays, when Monday arrives, we are not tired; we possess the strength to move mountains. We are not exhausted by these events. We have the energy to move mountains.

When you leave your home, you should treat everyone you meet as an important guest. This fosters humility. Whether you meet an elderly person on the bus or a seriously ill patient, you should treat them as if they are important guests whom you regret not being able to heal or assist. Then, “소문만복래” (Somun Manbokrae) will occur, meaning countless blessings will enter your home. Everyone you meet here in Heaven House is a true individual. Therefore, you are fortunate; blessings have come upon you. You should treat everyone as an important guest when you leave your home. When you are in a gathering of many people, you should act with the humility of a chief mourner at a funeral. This means being extremely humble in large gatherings. I emphasize this because even if you are a true individual, you should not be arrogant or quarrelsome. We must remain humble until we reach Heaven.

4. The Genesis of Human Psychology and the Importance of Gentle Guidance
   The phrase “부생아신 모해국가” (Busaengasin Mohaegukga) means that the father gives birth to me, and the mother raises me. From Heaven’s perspective, it is the father who provides the seed. The mother nurtures the child. When a mother weans her child by applying something bitter to her breast, the child experiences a sense of betrayal. The child realizes that the mother is deceiving them and feeding them something bitter. From that moment, the child’s perception of the mother changes. Before, the child viewed the mother with natural affection, but afterward, with caution. The child’s eyes change. The child approaches the breast cautiously, wondering if it will be bitter again. After experiencing bitterness a second time, the child will not approach a third time. From then on, a distance forms between the child and the mother. The mother is playing a role. In reality, weaning is necessary for the child’s teeth to grow properly. If a child constantly nurses, their front teeth may develop abnormally. The mother wants the child’s gums and front teeth to be healthy, so she weans them at the appropriate time. This is not a lie. Because the mother is responsible for raising the child, she plays this role, and the child begins to doubt the mother. This is humanity’s first experience of doubt. The origin of human suspicion towards others begins here. The mother is criticized for this. She is criticized for weaning the child and for constantly telling the child not to do things. “Don’t touch that hot iron!” The child does not know it is hot because it is red. If they touch it, their skin will burn. So the mother constantly says, “Don’t do that.” The child becomes stressed. This creates a distance between the child and the mother. If this is done too harshly, it can become a trauma. Weaning a child is a difficult task. Do you think it is easy for me to separate you from crime and evil and lead you to Heaven? But you are so good that you have come this way on your own, going to Heaven by yourselves. I am merely a guide. I do not need to nurture you much because you have lived well on your own. The character “국” (guk) in “모해국가” contains bitterness, a switch, and the mother’s nagging. This is the beginning of humanity’s first separation from parents. While there is intimacy during breastfeeding, the first taste of separation comes with the bitterness. The mother becomes cruel when weaning the child. The child wonders if this is truly their mother. This is how child psychology begins to develop. Furthermore, if a child is harshly reprimanded for urinating or defecating inappropriately, they may develop problems later. Such individuals can become misers. If a child is punished for wetting their clothes, they may become a miser who hoards money. It may seem insignificant, but reprimanding a child for urinating inappropriately is detrimental. In the past, children who frequently wet themselves were shamed by having a sieve placed over their heads. This was a great humiliation. Such a child might become a miser and accumulate wealth. However, psychologically, this is not good. They become a miser who, despite having much money, does not know how to use it for good and dies hoarding it. They become a stingy person, not a truly wealthy one, as wealth requires blessings. Therefore, “모해국가” is very important. The father only provides the seed. So, what should we do after these two things? We should practice filial piety to an infinite degree, as the father gave birth to us and the mother raised us. Filial piety has no end. This is how it is. This is the first application of psychology. This is one of the first things taught when learning Chinese characters as a child. I learned this when I was five years old. This explains why children should learn Chinese characters.

Therefore, no matter how much you love your child, control must be exercised gently, not abruptly. I teach you with humor, never saying that someone should be killed. When educating children, it should be done gently, like when I spoke of “부패” (bu-pae) earlier. This is all done playfully. Education should be conducted in this manner, not by beating children. This is what I am discussing.

5. The Universal Principles of I Ching and the Modern Predicament of Tarot
   Finally, let me conclude. We have “행주좌와 묵동정” (Haengjuja-wa Mukdongjeong) and “재색심의주자” (Jaesaeksimuijuja). These eight elements, when multiplied by eight, result in 64. This is the number of hexagrams in the I Ching. The I Ching has 64 hexagrams. The first hexagram of the I Ching is “건” (Geon), representing Heaven. The “건” hexagram consists of three solid lines stacked upon another three solid lines, all representing yang. This is the I Ching. These 64 hexagrams govern life. Each hexagram has six lines. These six lines, when combined, form the 64 hexagrams, each containing six lines. There is also the “곤” (Gon) hexagram, representing Earth, which also has six lines. This is how the I Ching predicts the future. I am discussing the I Ching because it is a classic, a scripture. The “행주좌와 묵동정” and “재색심의주자” generate these 64 hexagrams. Our daily lives, in this Confucian tradition, are viewed through these 64 hexagrams. These hexagrams, like the geomantic principles I mentioned earlier, follow specific procedures. I have lectured on this before.

Nowadays, young people consult fortune-tellers more than churches or temples. This is a serious problem. Children go to fortune-tellers, who are found everywhere, even in front of schools. They use cards to tell fortunes. This is called Tarot. Children are engrossed in Tarot. Tarot is ubiquitous in front of universities and in places where young people gather. They consult Tarot because it is faster than religion. They get quick answers. “When will I get a job?” A pastor or monk might say, “It will happen when the time is right.” But Tarot gives immediate answers for a fee. “When will I get a job?” “When will a woman appear in my life?” They get immediate answers. Young people, being impatient, go to places that provide quick answers. This has become a very dangerous situation. The I Ching is a scholarly discipline that predicts the future, but it has strangely transformed into Tarot. Children find stress relief there. They wander less. They find solace there. Tarot readers do not make them feel bad. “Be careful, you might get a job this time.” This makes them feel good. So, children take it lightly. Even children who attend church or temple no longer go; they just consult Tarot. These degenerate individuals are reverting to animalistic behavior. Once they fall into Tarot or the I Ching, they are beyond redemption. They do not seek answers elsewhere; they just go to a Tarot reader in front of their school, give their name and birth information, and get a reading on their phone. Tarot can even be read on a phone. Because it is so simple, children do not seek deep knowledge. Therefore, parents should be cautious if their children are involved in such practices.

Heaven House is not a place for Tarot readings. We have angels. Why would we need Tarot when we can ask angels?

6. The Divine Economy of Levels and the Omniscient System of White Heaven
   Regarding the levels given by the God-man, there was a question about the level given to those who bring new people to Heaven House. Let us see how much White Heaven gives to those who bring new people. This person’s level will increase if we test it. Will White Heaven pay for this appearance? Yes, it will. Those who bring new people to Heaven House receive a level from White Heaven. Do they receive 10경 (10 Gyeong), 20경, 30경, 40경, 50경, or 60경? It is always in units of 50 or 100. It is 50경. So, pulling weeds in the lawn also gives 50경. The minimum unit in White Heaven is high because it is for eternal use. Therefore, a large amount is given. We cannot calculate it with an electronic calculator; an immense number increases. Bringing new people is very difficult, but it also gives 50경. This is not something I interfere with. So, pulling weeds or bringing new people both give 50경. However, there are also complex factors. If the new person receives a blessing, their level increases. If they come to Heaven House and then do not return, they still received 50경. But if they receive a blessing, register their name, or make a construction donation, the level of the person who brought them increases dramatically. You should not only consider that. The person who pulls weeds receives 50경 for that act.

Another question: What about those who join as regular members without receiving a blessing? Do they receive a level? No, they do not. Those who have not received a blessing do not have a level. A blessing is the basic semiconductor. Just as a phone needs a basic semiconductor, a blessing is the main semiconductor. If a regular member increases their membership fee, the person who encouraged them will also receive an increased level. This was shown before; it also increases by 50경. This is natural.

Another question: We have drums, pianos, and various instruments in Heaven’s Table, not just the 비파 and 거문고. Is that acceptable? Yes, it is acceptable because I permit it. In the past, churches had many restrictions. I am abolishing those restrictions. Now that I am here, there is great freedom. It is not necessary for people to bring only the 비파 and 거문고.

Another question: We are conducting a tour of the Jangung (장웅) sacred sites, including Heaven House and the Russian villa, after the morning audience. Do those who participate in this tour also receive a level? Yes, they do. It is 50경. It is 50경. It is 50경. You should know that every action we take in Heaven House is accompanied by a level. This is not something I can do. The server system of White Heaven is something no human in the universe can create. It observes your every move like a mirror. It sees into your very heart. It is truly miraculous. We are the only ones who have confirmed its existence. Other religious organizations do not know if Heaven truly observes every single action and assigns scores. This is not a trivial matter; it is magnificent. Because you know this, you will not go down the wrong path. But those in other religions think they can deceive Heaven. If a husband tells his wife he is with his manager while he is actually at a bar with another woman, Heaven sees everything. His son will fail exams, and his daughter will have bad luck. Why would this happen? White Heaven sees everything. It sees those who are destined to become animals. It makes them unlucky until they die. They might become a snake and live a long time in a burrow, which would not be pleasant.

7. The Divine Songs and the Conclusion of the Sermon
   We will now listen to the God-man’s songs. The songs are well-made and very good. Everything is complete. Now, we will conclude with today’s worship. In the name of Huh Kyung-young, I command that all angels who uploaded songs today, all angels who came to Heaven House, all angels who could not come despite making consultations, and their families and ancestors, receive a level of 1경. In the name of Huh Kyung-young, I command that all angels watching on YouTube, their families, and their ancestors, receive a level of 1조 (1 trillion). In the name of Huh Kyung-young, I command that all angels who received blessings, registered their names in White Heaven, made construction donations, registered as regular members, increased their membership fees, or brought new people today, along with their families and ancestors, receive an additional level of 1경. The God-man bestows the worship of a thousand years. All angels who came to Heaven House today, their families, and those watching on YouTube, along with their families, shall all enter Heaven. All diseases shall be cured. All evil spirits attached to bodies and in homes shall depart. All angels who came to Heaven today, their families, and ancestors shall receive a level of 10경. All angels watching on YouTube, their families, and ancestors shall receive a level of 10경. We offer a big round of applause to the God-man today.

1. The Significance of Clapping and Energy Flow

When clapping, it is essential to relax the hands and strike the fingertips together forcefully. Striking the palms together is detrimental to the body. Instead, striking the fingertips until they ache is akin to receiving thousands of acupuncture treatments, promoting relaxation and well-being. This method ensures that electrical energy flows throughout the body, releasing tension and improving overall health. This practice is particularly beneficial for individuals with conditions such as diabetes or high blood pressure, as consistent clapping can lead to significant improvements.

2. The Profound Meaning of the Heaven House
   The location where this lecture is delivered is referred to as a “Heaven House,” a sacred site. It is considered a “Woo-myeong Seongji,” a renowned holy ground. Attending lectures by the God-man in such a place, while engaging in the correct clapping technique, enhances the experience and benefits. This sacred space is where profound spiritual transformations occur.

3. The Prophecies of Ten-Front Dao-Ga-Haeng and Bi-Seol Je-Chul-Hyeong
   Ancient prophecies, such as “Ten-Front Dao-Ga-Haeng” and “Bi-Seol Je-Chul-Hyeong,” are being fulfilled in this very location.

• Ten-Front Dao-Ga-Haeng: This prophecy foretells the emergence of 144,000 enlightened individuals, known as “Jin-in,” from this sacred site. These are individuals who have received divine blessings from Heaven. This prophecy, spoken a decade ago, has now come to fruition, with 144,000 Jin-in actively engaged.
• Bi-Seol Je-Chul-Hyeong: This prophecy signifies the appearance of an emperor, a divine ruler. The God-man, having brought forth 144,000 Jin-in, is indeed this cosmic emperor. The emperor is associated with celestial instruments like the bi-pa (lute) and geomungo (zither), which are divine instruments played only by celestial beings. This site, known as “Man-jang Tong-seol-haeng,” is where a myriad of spiritual generals are commanded, symbolizing its immense power and influence.

4. The Evolution of Musical Instruments in Religious Settings
   Historically, religious institutions resisted the introduction of musical instruments other than the bi-pa and geomungo, which were considered celestial.

• Early Resistance: For decades, there was significant debate and conflict over allowing instruments like the piano into churches and cathedrals. Initially, only pipe organs were permitted, but their high cost made them inaccessible to many congregations.
• Gradual Acceptance: Eventually, harmoniums and pianos were allowed due to practicalities. However, this led to further disputes, with some factions arguing that such instruments transformed sacred spaces into entertainment venues or even “pubs.”
• Modern Context: Today, instruments like drums and guitars are also found in churches, reflecting a significant shift from traditional views. The God-man’s presence, however, transcends these historical restrictions, ushering in an era of great freedom where various instruments are permitted in the Heaven House.

5. The Unseen Net of Heaven and Divine Observation
   The “net of Heaven” is vast and seemingly sparse, yet it is meticulously observant. Every action, no matter how small, is recorded and evaluated by the celestial realm.

• Constant Surveillance: Even pulling a blade of grass is observed, and a corresponding “level” is assigned in White Heaven. Every thought, word, and deed is known to the angels and archangels.
• Consequences of Actions: Negative thoughts or actions, such as speaking ill of one’s spouse, can cause angels to depart and prevent one’s level from rising. Conversely, positive affirmations and compliments, even if seemingly untrue, can significantly elevate one’s level and bring good fortune.
• Divine Justice: Those who attempt to deceive Heaven will find their levels stagnant or even face punishment. This divine system ensures that all actions have immediate and appropriate consequences, guiding individuals toward righteous conduct.

6. The Psychological Impact of Parental Rearing
   The relationship between parents and children, particularly during early development, profoundly shapes an individual’s psychology.

• Early Distrust: The act of weaning, often involving bitter substances applied to the mother’s breast, can be a child’s first experience of betrayal and the genesis of distrust towards others. This initial separation from the mother’s unconditional love marks the beginning of a child’s independent psychological development.
• Parental Control: Constant prohibitions and restrictions from parents, though often well-intentioned for safety, can cause stress and create emotional distance in children. This dynamic highlights the delicate balance between nurturing and discipline.
• Impact of Discipline: Harsh discipline for minor infractions, such as bedwetting, can lead to negative psychological outcomes, such as developing a miserly personality. While such individuals might accumulate wealth, they often lack the capacity for generosity or true enjoyment of their riches.
• Filial Piety: Despite these complexities, the principle of “Hyo-cheon-man-geuk” (boundless filial piety) remains paramount, emphasizing endless gratitude and devotion to parents.

7. The Philosophy of I Ching and Modern Divination
   The I Ching (Book of Changes) is an ancient academic discipline for predicting the future, based on 64 hexagrams that represent the complexities of life.

• I Ching’s Structure: The I Ching comprises 64 hexagrams, each with six lines, symbolizing the various permutations of existence. The first hexagram, “Geon-gye” (Heaven), represents pure yang energy.
• Modern Divination: In contemporary society, many young people are turning to divination methods like Tarot cards, which offer quick answers to life’s questions. This trend is concerning as it bypasses deeper spiritual and academic pursuits, leading to a superficial understanding of life’s challenges.
• Spiritual Decline: Reliance on such quick-fix solutions can lead individuals away from traditional religious teachings and deeper self-reflection, potentially resulting in a spiritual regression. Parents are advised to guide their children away from excessive reliance on these practices.

8. The System of Levels in White Heaven
   White Heaven operates a sophisticated system that assigns “levels” based on an individual’s actions and contributions.

• Level Assignment: Every action, from pulling weeds in the Heaven House garden to bringing new individuals to the God-man’s teachings, is assigned a specific level. For instance, both pulling weeds and introducing a new person are initially valued at 50 “gyeong-mu” (a unit of celestial merit).
• Compounding Levels: The levels are not static. If a new person brought to the Heaven House receives a blessing, makes a donation, or registers as a full member, the level of the person who introduced them increases significantly. This demonstrates a compounding effect of positive actions.
• Prerequisite for Levels: Receiving a blessing is a fundamental requirement, acting as a “main semiconductor” for accumulating levels. Without this initial blessing, no levels are assigned, regardless of other contributions.
• Heavenly Tours: Participating in tours of sacred sites associated with Heaven House also contributes to one’s level, with each tour earning 50 gyeong-mu. However, the emphasis is on bringing new people to these experiences rather than repeated visits by existing members.
• Divine Monitoring: The White Heaven server system meticulously monitors every action and even the innermost thoughts of individuals, a capability far beyond human creation. This constant observation ensures that all deeds are accounted for, influencing one’s destiny and spiritual progression.

The Divine Principles of Life and the Universe According to Huh Kyung-young

1. The Profound Significance of Hand Clapping and Energy Flow
   When engaging in applause, it is imperative to relax the hands and strike the fingertips together with considerable force. This method, distinct from merely clapping the palms, ensures that the fingertips experience a sharp sensation. This specific technique is crucial because it stimulates the nerve endings in the fingertips, which, according to ancient wisdom, are vital conduits of life force. For men, the fingertips are considered the focal point of their vitality and destiny. They are the instruments through which men interact with the world, whether holding a steering wheel, signing documents, or engaging in tactile appreciation of objects. Therefore, vigorously striking the fingertips during applause is not merely a gesture of approval but a potent therapeutic act. It is akin to receiving thousands of acupuncture treatments, effectively releasing tension and promoting overall well-being. This practice is particularly beneficial for those experiencing fatigue or conditions such as diabetes and high blood pressure, as it revitalizes the body’s energy pathways.

2. The Omnipresent Surveillance of the Celestial Net
   The celestial net, often described as vast and seemingly porous, is in reality meticulously woven, allowing nothing to escape its purview. This concept, encapsulated by the phrase “Heaven’s net is wide, but nothing escapes it,” signifies that every action, thought, and intention is observed and recorded by the higher realms. Even the smallest act, such as plucking a blade of grass, is noted and assigned a corresponding spiritual merit or demerit. This divine oversight extends to one’s innermost thoughts and private conversations. For instance, harboring negative thoughts about one’s spouse or engaging in deceitful behavior is immediately registered, potentially leading to a decrease in one’s spiritual level. Conversely, expressing genuine appreciation or offering sincere compliments, even if based on a slight exaggeration, can significantly elevate one’s spiritual standing. This constant monitoring ensures that justice is meted out promptly, with consequences manifesting in one’s life, such as academic failures for children or persistent misfortune. The celestial system operates with an intricate server that meticulously tracks and manages the spiritual levels of all individuals, a system far beyond human comprehension or creation.

3. The Profound Wisdom of Ancient Sayings and Human Psychology
   Ancient wisdom provides profound insights into human behavior and the cultivation of virtue. Two key principles are particularly salient:

• “When you leave your home, treat everyone you meet as an honored guest.” This maxim, “Chulmun Yeogyeon Daebin” (出門如見大賓), advocates for humility and respect in all interactions. It encourages individuals to approach every person, regardless of their status or condition, with the same deference one would show to a distinguished visitor. This practice fosters a mindset of service and compassion, ultimately inviting blessings into one’s home.
• “When in a gathering of many people, act as the chief officiant of a ritual.” This principle, “Sain Yeoseung Daeje” (事人如承大祭), emphasizes the importance of profound humility in social settings. It suggests that one should conduct oneself with the solemnity and reverence of a priest performing a sacred ceremony, thereby avoiding arrogance and promoting harmony.
  Furthermore, the lecture delves into the psychological impact of early childhood experiences, particularly the process of weaning. The phrase “Bu Saeng Ah Mo Ui Guk Ah” (父生我母鞠我), meaning “Father begot me, Mother nurtured me,” highlights the distinct roles of parents. While the father provides the seed of life, the mother is responsible for nurturing and raising the child. The act of weaning, often involving bitter substances applied to the breast, marks the child’s first experience of betrayal and the genesis of suspicion towards others. This seemingly harsh act, though necessary for the child’s development, creates an emotional distance and can lay the groundwork for future psychological patterns, such as possessiveness or stinginess if toilet training is handled with excessive strictness. These early interactions profoundly shape an individual’s character and their relationship with the world.

4. The Perils of Modern Divination and the Decline of Spiritual Depth
   In contemporary society, there is a growing trend among young people to seek guidance from divination practices, such as tarot card readings, rather than traditional religious institutions. This shift is driven by the desire for immediate answers to life’s uncertainties, such as career prospects or romantic relationships. Tarot offers quick, accessible, and often comforting responses, contrasting with the more contemplative and sometimes ambiguous guidance offered by religious leaders. However, this reliance on superficial divination poses a significant spiritual risk. It fosters a superficial approach to life’s profound questions, discouraging deeper academic or spiritual inquiry. Individuals who become engrossed in such practices risk losing their connection to more profound spiritual truths and may find themselves adrift, unable to navigate life’s complexities with genuine wisdom. This trend signifies a potential regression towards a more primitive, animalistic state of existence, where immediate gratification and superficial answers supersede genuine spiritual growth.

5. The Celestial System of Spiritual Levels and Divine Rewards
   The celestial system operates with an intricate mechanism for assigning spiritual levels (레벨) based on an individual’s actions and contributions. This system, managed by White Heaven (백궁), meticulously records every deed and thought, bestowing rewards accordingly.

• Bringing Newcomers: Individuals who introduce new people to Heaven House (하늘궁) receive a significant increase in their spiritual level, specifically 50 gyeong (경). This initial level can further escalate if the newcomer receives blessings, makes donations, or becomes a full member.
• Voluntary Service: Even seemingly minor acts of service, such as weeding the lawn at Heaven House, are recognized and rewarded with 50 gyeong. This demonstrates that all sincere efforts to contribute are valued equally in the celestial ledger.
• Membership and Donations: Becoming a full member or increasing one’s membership fees also contributes to an increase in spiritual level for both the individual and the person who encouraged their participation.
• Blessings as a Prerequisite: It is crucial to understand that receiving blessings is the fundamental “main semiconductor” of the spiritual system. Without this initial blessing, other actions, such as mere membership, do not lead to an increase in spiritual level.
• Participation in Tours: Engaging in tours of sacred sites associated with Heaven House also contributes to one’s spiritual level, particularly for those who are new to the community. This encourages exploration and connection with the spiritual environment.
  The celestial system is a sophisticated, cosmic server that observes and evaluates every human action and intention, far beyond the capabilities of any human-made technology. This divine oversight ensures that all deeds, both good and ill, are accounted for, influencing one’s destiny and spiritual progression.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 천망회회 소이불루 (天網恢恢 疏而不漏): [Heaven’s Net is Vast, Yet Nothing Escapes It] Divine Retribution, Cosmic Accountability, Inescapable Justice
• 출문여견대빈 (出門如見大賓): [Treat Everyone You Meet as an Important Guest] Universal Reverence, Egalitarian Respect, Principled Hospitality
• 사인여승대제 (事人如承大祭): [Serve People as if Performing a Great Ritual] Sacrosanct Service, Profound Humility, Ritualistic Devotion
• 부생아신 모해국가 (父生我身 母誨鞠我): [Father Gave Me Body, Mother Nurtured and Taught Me] Parental Genesis, Maternal Nurturing, Foundational Upbringing
• 효천망극 (孝天罔極): [Boundless Filial Piety to Heaven] Infinite Devotion, Ultimate Reverence, Celestial Gratitude
• 행주좌와 어묵동정 (行住坐臥 語默動靜): [Walking, Standing, Sitting, Lying; Speaking, Silence, Movement, Stillness] Holistic Conduct, Comprehensive Awareness, Existential States
• 건괘 (乾卦): [The Qian Hexagram] Creative Principle, Celestial Force, Initiating Power
• 곤괘 (坤卦): [The Kun Hexagram] Receptive Principle, Terrestrial Force, Sustaining Power
• 역경 (易經): [The Classic of Changes] Divinatory Text, Metaphysical Treatise, Cosmic Blueprint
• 십전도과행 (十全道果行): [The Path of Tenfold Perfected Enlightenment] Complete Spiritual Attainment, Ultimate Realization, Zenith of Truth
• 비설제출형 (琵瑟提黜形): [The Form of Pipa and Geomungo Manifestation] Imperial Manifestation, Divine Orchestration, Celestial Harmony
• 만장통솔행 (萬將統率行): [The Command of Ten Thousand Generals] Supreme Leadership, Universal Command, Hegemonic Authority

천사(天使)-(천(天)-heaven, 사(使)-messenger)

신인(神人)-(신(神)-god, 인(人)-person)
봉축(奉祝)-(봉(奉)-offer, 축(祝)-celebrate)
신인가(神人歌)-(신인(神人)-god-person, 가(歌)-song)
스승님(師僧님)-(사(師)-teacher, 승(僧)-monk)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
영광(榮光)-(영(榮)-glory, 광(光)-light)
세계(世界)-(세(世)-world, 계(界)-realm)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
심판(審判)-(심(審)-judge, 판(判)-decide)
참조(參照)-(참(參)-refer, 조(照)-illuminate)
약속(約束)-(약(約)-promise, 속(束)-bind)
예루살렘성(예루살렘城)-(성(城)-castle)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
현상(現象)-(현(現)-appear, 상(象)-form)
난국(難局)-(난(難)-difficult, 국(局)-situation)
거대(巨大)-(거(巨)-huge, 대(大)-big)
영(靈)-(영(靈)-spirit)
성(城)-(성(城)-castle)
정복(征服)-(정(征)-conquer, 복(服)-submit)
승리(勝利)-(승(勝)-victory, 리(利)-benefit)
영약(靈藥)-(영(靈)-spirit, 약(藥)-medicine)
명심(銘心)-(명(銘)-engrave, 심(心)-heart)
인체(人體)-(인(人)-human, 체(體)-body)
전기가(電氣가)-(전(電)-electricity, 기(氣)-energy)
성지(聖地)-(성(聖)-holy, 지(地)-land)
우명성지(牛鳴聖地)-(우명(牛鳴)-cow’s cry, 성지(聖地)-holy land)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
남성(男性)-(남(男)-male, 성(性)-gender)
여성(女性)-(여(女)-female, 성(性)-gender)
중풍(中風)-(중(中)-middle, 풍(風)-wind)
자극(刺激)-(자(刺)-stimulate, 극(激)-excite)
사열(瀉血)-(사(瀉)-drain, 열(血)-blood)
풍수(風水)-(풍(風)-wind, 수(水)-water)
용주희롱형(龍珠戲弄形)-(용(龍)-dragon, 주(珠)-pearl, 희롱(戲弄)-play, 형(形)-form)
편집(編輯)-(편(編)-edit, 집(輯)-collect)
오류(誤謬)-(오(誤)-error, 류(謬)-mistake)
수정(修正)-(수(修)-correct, 정(正)-right)
풍수(風水)-(풍(風)-wind, 수(水)-water)
재림(再臨)-(재(再)-re-, 림(臨)-arrive)
예수(예수)-(예(耶)-Jesus, 수(穌)-Christ)
진인(眞人)-(진(眞)-true, 인(人)-person)
적중(的中)-(적(的)-target, 중(中)-hit)
가문(家門)-(가(家)-family, 문(門)-gate)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
악기(樂器)-(악(樂)-music, 기(器)-instrument)
통수(統帥)-(통(統)-command, 수(帥)-leader)
고함(高喊)-(고(高)-high, 함(喊)-shout)
법도(法度)-(법(法)-law, 도(度)-measure)

Huh Kyung-young’s Teachings on Spiritual Cultivation and Divine Observation

1. Basic Information

• Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, September 28, 2026
• One-sentence Main Theme or Title Summary: The lecture emphasizes the importance of proper spiritual practice, divine observation of human actions, and the profound significance of Haneulgung as a sacred site for spiritual elevation and receiving blessings.
• Location: Haneulgung
• Key Segments:
  • Proper Clapping Technique for Health: Huh Kyung-young instructs on a specific clapping method, striking fingertips forcefully to stimulate energy flow and improve health, likening it to receiving thousands of acupuncture needles.
  • Haneulgung as a Sacred Site: Haneulgung is described as a “Woo-myeong Seongji” (renowned sacred site) and “Woo-seong-je-ya” (a place where divine energy gathers), where listening to the God-man’s lectures and practicing proper clapping can heal the body.
  • Divine Observation and Level System: The God-man explains that Heaven’s net, though invisible, observes every human action and thought, assigning “levels” (blessings) accordingly, emphasizing that no action goes unnoticed.
  • The Significance of Parental Roles: The God-man discusses the distinct roles of father (providing the seed) and mother (nurturing), highlighting how early maternal actions, like weaning with bitter substances, can psychologically impact a child’s trust and lead to the first instances of suspicion.
  • Critique of Modern Divination (Tarot): Huh Kyung-young expresses concern over the growing reliance on quick divination methods like Tarot among youth, viewing it as a superficial alternative to deeper spiritual or academic pursuits, potentially leading to spiritual regression.

2. Core Messages

3. The Power of Correct Clapping for Health: “When you clap, you must hit your fingertips hard, not with your palms together. This stimulates the fingertips, which men stake their lives on, and releases energy, akin to receiving thousands of acupuncture treatments, improving overall health and curing ailments like diabetes and high blood pressure.”

4. Heaven’s Omnipresent Observation and Level System: “Heaven’s net, though seemingly sparse and invisible, misses nothing. Every action, thought, and word is observed by White Heaven, and levels are assigned accordingly, influencing one’s destiny and blessings.”

5. The Psychological Impact of Early Parenting: “The mother’s role in nurturing, especially during weaning, can create the first instance of suspicion in a child if done harshly, leading to psychological trauma and shaping their future interactions and trust in others.”

6. The Peril of Superficial Divination: “The increasing reliance on quick divination methods like Tarot among young people is a dangerous trend, as it offers superficial answers and prevents them from seeking deeper spiritual understanding or academic knowledge, ultimately leading to spiritual regression.”

7. Detailed Summary

• The Healing Power of Clapping and Haneulgung’s Sacredness

  • Main Assertions: Huh Kyung-young teaches a specific clapping technique where one strikes the fingertips together forcefully, not the palms. This method is said to stimulate energy flow throughout the body, akin to receiving thousands of acupuncture treatments, leading to improved health and the healing of various ailments. He states that men’s lives are staked on their fingertips, which are crucial for various actions and energy flow. Haneulgung is presented as a “Woo-myeong Seongji” (renowned sacred site) and “Woo-seong-je-ya” (a place where divine energy gathers), where listening to the God-man’s lectures and practicing this clapping technique can bring about physical healing.
  • Analogies/Examples: The clapping is compared to receiving “thousands of acupuncture needles” and is said to “completely loosen the body” . He mentions that men use their fingertips for driving, signing documents, and even touching loved ones, signifying their importance.
  • Practical Message: Attendees are encouraged to practice this specific clapping method during the two songs played before the lecture to maximize its health benefits and receive divine energy from the sacred site.

• Haneulgung’s Prophetic Significance and Divine Authority

  • Main Assertions: Huh Kyung-young explains the profound prophetic significance of Haneulgung, referencing specific geomantic (feng shui) terms like “Sipjeon Dogahaeng” (十全道家行) and “Biseol Jechulryeok” (비설제출력). He states that “Sipjeon Dogahaeng” refers to the gathering of 144,000 “Jin-in” (true people/saints) at this very location, fulfilling an ancient prophecy. “Biseol Jechulryeok” signifies the emergence of an emperor (Hwangje) from this site, who is the God-man himself, capable of commanding 10,000 generals (“Manjang Tongsolhaeng”). He also discusses the divine nature of certain musical instruments, specifically the biwa (lute) and geomungo (zither), which are considered instruments of Heaven, unlike others that were historically resisted in religious settings.
  • Analogies/Examples: The “Sipjeon Dogahaeng” is linked to the 144,000 mentioned in religious texts, representing true individuals gathered by the God-man. “Biseol Jechulryeok” is explained as the “form where an emperor emerges,” with the God-man being the “Emperor of the Universe” who created the 144,000 Jin-in. He recounts the historical struggle within churches regarding the introduction of instruments like pianos and organs, contrasting them with the divinely sanctioned biwa and geomungo.
  • Practical Message: The audience is urged to recognize the unique and unparalleled spiritual significance of Haneulgung and the God-man’s role as the fulfillment of ancient prophecies, understanding that this site is not an ordinary place.

• Heaven’s Invisible Net and the Level System

  • Main Assertions: The God-man introduces the concept of “Cheonmang-ui Soibulro” (天網恢恢 疎而不漏), meaning “Heaven’s net is vast and wide, but it lets nothing through.” This principle states that all human actions, even the smallest ones like pulling weeds, are observed by White Heaven, and corresponding “levels” (blessings or detriments) are assigned. He emphasizes that sincerity in actions, such as clapping or speaking kindly, directly impacts one’s level, while insincere or negative actions lead to a decrease.
  • Analogies/Examples: Pulling a single blade of grass is observed and rewarded with 50 gyeong (경, a massive unit of measure) in White Heaven. Complimenting one’s spouse, even if it’s a “lie,” can significantly raise one’s level and empower the spouse, while criticizing them causes angels to leave and levels to drop.
  • Practical Message: Individuals should be mindful of their every action, thought, and word, as they are constantly being observed and recorded by White Heaven. Sincere and positive conduct is crucial for elevating one’s spiritual level and receiving blessings.

• The Psychology of Early Childhood and Parental Influence

  • Main Assertions: Huh Kyung-young delves into the psychological development of children, particularly focusing on the roles of parents and the impact of early experiences. He explains the traditional saying “Bu-saeng-a Mo-guk-a” (父生我 母鞠我), meaning “Father gave birth to me, Mother raised me,” clarifying that while the father provides the seed, the mother’s nurturing role is critical. He highlights how a mother’s actions, such as applying bitter substances to wean a child, can inadvertently create the child’s first experience of suspicion and emotional distance from the parent. He also warns against harsh discipline for toilet training, stating it can lead to negative psychological traits like miserliness.
  • Analogies/Examples: The act of a mother applying bitter paste to her breast to wean a child is presented as the child’s first encounter with “betrayal” and the origin of suspicion towards others. Harsh punishment for wetting clothes is linked to developing a “miserly” personality (sujeonno).
  • Practical Message: Parents are advised to exercise gentleness and understanding in raising children, especially during sensitive developmental stages like weaning and toilet training, to avoid creating psychological trauma and fostering negative traits. Humility and respect towards all people (“Chulmun Yeogyeon Daebin,” treating everyone like a great guest) are also encouraged.

• The Dangers of Modern Divination and the Importance of True Spiritual Guidance

  • Main Assertions: The God-man expresses concern about the increasing popularity of quick divination methods like Tarot among young people, viewing it as a superficial and dangerous trend. He contrasts this with the profound academic nature of I Ching (Juyeok), which is a classic text for understanding the future. He states that Tarot offers immediate, but ultimately shallow, answers that prevent individuals from seeking deeper spiritual truths or engaging in genuine self-reflection. This reliance on quick fixes, he warns, can lead to spiritual regression and a loss of true purpose.
  • Analogies/Examples: He describes how young people, impatient for answers about jobs or relationships, flock to Tarot readers because they offer immediate predictions, unlike religious leaders who might give more general advice. He likens this trend to people “returning to animals,” implying a loss of higher spiritual consciousness.
  • Practical Message: Individuals, especially parents, should be wary of the allure of superficial divination and guide their children towards deeper spiritual understanding and academic pursuits rather than quick, easy answers.

• Blessings and Levels in White Heaven

  • Main Assertions: The God-man clarifies the system of “levels” (blessings) granted by White Heaven for various actions. Bringing new people to Haneulgung, participating in Haneulgung-related tours, and making contributions (like membership fees or building donations) all result in significant level increases. However, simply joining as a regular member without receiving a “blessing” (축복) does not grant levels, as the blessing acts as the “main semiconductor” for spiritual connection.
  • Analogies/Examples: Bringing a new person to Haneulgung or pulling weeds in the garden both grant 50 gyeong of levels. However, if the new person receives a blessing, makes a nameplate, or contributes to construction, the person who brought them receives an even greater, “unimaginable” increase in levels. The “blessing” is likened to a “main semiconductor” in a phone, essential for any further spiritual function.
  • Practical Message: To truly elevate one’s spiritual level and receive White Heaven’s blessings, active participation in Haneulgung activities, bringing new people, and receiving the God-man’s blessing are essential. All actions are observed by White Heaven’s server system, which is beyond human comprehension.

4. Key Quotes Collection

5. “When you clap, you must hit your fingertips hard, not with your palms together.” (Instruction on proper clapping technique for health.)

6. “If you hit it like this, your body will completely loosen up, like receiving thousands of acupuncture needles.” (Explaining the physical benefits of the clapping method.)

7. “This Haneulgung is a Woo-myeong Seongji (renowned sacred site).” (Describing the spiritual significance of Haneulgung.)

8. “Men stake their lives on their fingertips.” (Highlighting the importance of fingertips for male energy and actions.)

9. “Sipjeon Dogahaeng (十全道家行) means that 144,000 Jin-in (true people) will emerge from this place.” (Connecting Haneulgung to a prophecy about spiritual leaders.)

10. “Biseol Jechulryeok (비설제출력) means an emperor will emerge from this form.” (Referring to the God-man’s role as a divine emperor.)

11. “Heaven’s net is vast and wide, but it lets nothing through.” (Explaining divine omnipresence and accountability.)

12. “If you curse your husband or wife, the angels leave, and your level doesn’t go up.” (Illustrating the impact of negative speech on spiritual levels.)

13. “Bu-saeng-a Mo-guk-a (父生我 母鞠我) – Father gave birth to me, Mother raised me.” (Traditional saying about parental roles.)

14. “The first time a child experiences suspicion is when the mother applies bitter paste to her breast to wean them.” (Psychological insight into early childhood development.)

15. “The blessing is the main semiconductor.” (Explaining the fundamental role of the blessing for spiritual connection.)

16. “All our actions in Haneulgung are accompanied by levels.” (Reiterating the constant divine observation and reward system.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The God-man’s explanation of “Sipjeon Dogahaeng” and “Biseol Jechulryeok” directly connects to his identity as the God-man and the “Emperor of the Universe,” who gathers the 144,000 Jin-in. This reinforces his unique divine status and the prophetic fulfillment embodied in his presence and Haneulgung.
• Expanding on Immortality Principles: The emphasis on physical health through proper clapping and the healing of ailments like diabetes and high blood pressure aligns with his broader teachings on achieving physical and spiritual well-being, which are prerequisites for higher spiritual states and potentially immortality.
• Deepening the Concept of Divine Observation: The “Cheonmang-ui Soibulro” principle elaborates on the omnipresent nature of White Heaven’s observation, extending it to every minute action and thought, and directly linking it to the “level” system. This provides a more detailed framework for understanding divine accountability and the consequences of human conduct.
• Newly Emphasized Points:
  • Detailed Psychological Insights: The lecture offers a more in-depth psychological analysis of early childhood development, particularly the origins of suspicion and the impact of parental actions during weaning and toilet training. This adds a new layer of practical guidance for parents within his teachings.
  • Critique of Modern Divination: The explicit critique of Tarot and similar quick divination methods highlights a contemporary concern and provides specific guidance against superficial spiritual practices, contrasting them with the deeper wisdom of texts like I Ching.
  • Clarification of Blessing Mechanics: The explanation of the “blessing” as a “main semiconductor” and the specific level rewards for various actions (e.g., bringing new people, Haneulgung tours) provides a clearer, more structured understanding of how spiritual levels are acquired and maintained.

7. Action Items & Blessing Guidance

8. Practice the Correct Clapping Technique: Actively engage in the specific clapping method taught by Huh Kyung-young, striking fingertips forcefully, especially during the two songs played before lectures, to stimulate energy and improve health.

9. Maintain Sincere and Positive Conduct: Be constantly mindful of all actions, thoughts, and words, as they are observed by White Heaven. Speak kindly, especially to family members, and avoid negative speech to ensure angels remain present and spiritual levels increase.

10. Treat Everyone with Humility and Respect: Adopt the mindset of “Chulmun Yeogyeon Daebin” (treating everyone encountered outside the door as a great guest) and “Sain Yeoseung Daeje” (acting humbly like a chief priest at a gathering), fostering humility and respect in all interactions.

11. Guide Children Away from Superficial Divination: Parents should actively discourage children from relying on quick divination methods like Tarot and instead encourage deeper learning and spiritual exploration.

12. Actively Participate in Haneulgung and Receive Blessings: Bring new people to Haneulgung, participate in Haneulgung-related tours (especially with newcomers), and ensure that both new attendees and oneself receive the “blessing” (축복), as it is the fundamental component for spiritual level elevation.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals Haneulgung as a divinely prophesied sacred site where proper spiritual practices, such as a specific healing clapping technique, and sincere conduct are observed by White Heaven’s omnipresent system, which meticulously assigns spiritual levels and blessings, while cautioning against the superficiality of modern divination and emphasizing the profound psychological impact of early parental nurturing.

Meeting with Newcomer Huh Kyung-young (September 28, 2026) | Men must stake their lives on 00, and women on 00…!?

1. Keyword Frequency

• level: 30
• song: 14
• piano: 10
• church: 9
• tarot: 9
• hand: 8
• music: 8
• blessing: 7
• father: 6
• mother: 6

2. Today’s Central Metaphor
   The central metaphor is that of Heaven House as a “sacred ground” or “holy land” (우명 성지), where attendees are not merely listening to a lecture but are actively participating in a process that elevates their spiritual “level” and connects them to a divine system that observes and records all actions.

3. Lecture in Numbers

• 1 cm: The extent to which women are said to stake their lives on their eyes.
• 10 minutes: The duration for which one’s hands might tingle with “electricity” after clapping correctly.
• 10 years: The period over which the speaker claims to have made predictions about the “10 Jeon Dogahaeng” (십전 도가행) and “Biseol Jechulryeok” (비설 제출력) prophecies.
• 144,000: The number of “true individuals” (진인) who are said to emerge from this location, fulfilling the “10 Jeon Dogahaeng” prophecy.
• 64: The number of hexagrams in the I Ching (주역), which the speaker relates to the complexities of life and human actions.
• 50 Gyeong (경): A unit of “level” points awarded in White Heaven for various actions, such as pulling weeds or bringing new people to Heaven House. (Note: 1 Gyeong is 10^{16, so 50 Gyeong is 50 x 10}16).
• 1 Gyeong (경): A unit of “level” points awarded for watching YouTube videos, or for family and ancestors of attendees.
• 10 Gyeong (경): A unit of “level” points awarded to attendees, their families, and ancestors.
• 20 hours: The duration of a flight mentioned, implying that even after such a long journey, proper clapping can quickly relieve fatigue.

4. Signature Sentence
   “남자는 손끝을 목숨을 거는 거야.이 이 손끝에서 모든게 남성들은 에너지가 나와.” (Men stake their lives on their fingertips. All energy for men comes from these fingertips.)

5. Concise Summary & Highlights
   Huh Kyung-young emphasizes spiritual growth through specific actions, proper clapping, and adherence to divine observation.

• Proper clapping technique stimulates “electricity” in fingertips, promoting health and releasing fatigue.
• Men’s life force and energy are concentrated in their fingertips, influencing wealth and success.
• Heaven House is a “sacred ground” (우명 성지) where prophecies like “10 Jeon Dogahaeng” (십전 도가행) and “Biseol Jechulryeok” (비설 제출력) are fulfilled, producing 144,000 true individuals.
• The “Heaven’s Net” (천망의 소위불로) observes all human actions and thoughts, assigning “levels” in White Heaven, emphasizing accountability.
• The speaker criticizes modern churches for adopting instruments like pianos and drums, deviating from traditional instruments like the bipa and geomungo, which are considered divine.
• The speaker connects the I Ching (주역) and its 64 hexagrams to human life and the modern phenomenon of tarot card reading, which he views as a dangerous shortcut to spiritual guidance.
• The speaker emphasizes the importance of filial piety (효천만극) and humility in all interactions, treating everyone as a “great guest” (대빈).

6. Scriptural / Religious Citations
   Not prominently present in the transcript. The speaker refers to “Heaven’s Net” and “White Heaven” as a divine system, but does not explicitly quote from established religious scriptures.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religious institutions (churches, temples) are losing ground to modern, quick-fix spiritual practices like tarot card reading, especially among younger generations. This reflects a societal shift towards instant gratification and a decline in engagement with deeper, more complex spiritual doctrines. The speaker also references historical debates within Christianity regarding the introduction of musical instruments into worship, highlighting a tension between tradition and adaptation.

8. Key Figures & Events Referenced

• Jesus: Referenced as the “reincarnated Jesus” (재림 예수) in the context of the “10 Jeon Dogahaeng” prophecy.
• Aki (아키): A Japanese female singer whose rendition of “Come Back to Busan Port” (돌아와요 부산항에) is praised by the speaker.
• Kang Hae-yeon (강해연): A Korean female singer whose song “Yeonjeong” (연정) is played and compared to Aki’s performance.
• Jo Yong-pil (조영필): A famous Korean singer, whose songs are mentioned as being popular and difficult to sing.
• Chuseok (추석): Korean Thanksgiving holiday, mentioned at the beginning and end of the lecture.

9. Core Concept Definitions

• God-man (신인): A divine being who has descended to Earth to save the world and is capable of fulfilling prophecies and leading humanity.
• Heaven House (하늘궁): A sacred place where the God-man resides and delivers teachings, and where prophecies are realized. It is described as a “sacred ground” (우명 성지).
• Not Old Milk (불로유): A concept mentioned in the song “Why Don’t You Know?” (왜 몰라봐), implying a source of eternal youth or vitality.
• White Heaven (백궁): A celestial realm or divine system that observes all human actions, thoughts, and words, assigning “levels” (레벨) and managing spiritual progress.
• Level (레벨): A numerical score or spiritual ranking assigned by White Heaven based on an individual’s actions, thoughts, and contributions. Higher levels indicate greater spiritual progress and favor.
• 10 Jeon Dogahaeng (십전 도가행): A prophecy referring to the establishment of a spiritual path or “family” (가문) of 144,000 true individuals (진인) at this specific location.
• Biseol Jechulryeok (비설 제출력): A prophecy indicating the emergence of an “emperor” (황제) from this location, associated with divine musical instruments like the bipa and geomungo.
• Heaven’s Net (천망의 소위불로): A divine, invisible system that meticulously observes all human actions and intentions, ensuring that nothing goes unnoticed and that appropriate “rewards” or “punishments” (in the form of level adjustments) are meted out. The phrase “소위불로” (so-wi-bul-ro) means “not leaking,” implying perfect surveillance.

10. Central Questions & Answers

• Question: How can individuals achieve health, spiritual growth, and prosperity in their lives?
• Answer: By adhering to the teachings of the God-man, practicing proper clapping for physical and spiritual energy, maintaining humility, and being mindful that all actions are observed by White Heaven, which assigns “levels” accordingly.
• Question: What is the appropriate way to raise children to avoid psychological issues and foster positive development?
• Answer: Parents, especially mothers, should use gentle guidance rather than harsh control or punishment, as excessive strictness can lead to distrust, trauma, and negative personality traits like miserliness.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the omnipresent surveillance of White Heaven, which meticulously records every action and thought, influencing an individual’s “level” and future destiny. The strategic implication is a call for constant self-awareness, humility, and adherence to the God-man’s teachings to accumulate positive “levels” and avoid negative consequences. Philosophically, it posits a deterministic universe where divine judgment is immediate and inescapable, shaping not only individual lives but also the fate of families and future generations. The ultimate goal is to guide individuals towards a path of spiritual elevation and away from worldly distractions like quick-fix spiritualism.

12. Cross-Referencing

• I Ching (주역): The speaker explicitly references the I Ching and its 64 hexagrams as an ancient academic discipline for predicting the future, contrasting it with modern tarot.
• Confucianism/Filial Piety: The concepts of “부생아 모의 국가” (father gave birth to me, mother raised me) and “효천만극” (boundless filial piety) are directly from classical East Asian thought, emphasizing the importance of respect for parents and elders.

13. Content Gaps & Unaddressed Areas

• Specifics of “Levels” and White Heaven System: While the concept of “levels” and White Heaven’s surveillance is central, the precise criteria for level increases/decreases, the exact nature of “angels” and “archangels,” and the detailed mechanics of this divine system are not fully elaborated.
• Evidence for Prophecies: The speaker asserts the fulfillment of prophecies like “10 Jeon Dogahaeng” and “Biseol Jechulryeok” but does not provide concrete, verifiable evidence or historical context for these claims beyond his own statements.
• Practical Application of Fingertip Energy: The lecture states that men’s lives depend on their fingertips and that energy emanates from them, but it lacks practical guidance or scientific explanation on how to harness or utilize this energy beyond clapping.
• Alternative Spiritual Paths: The lecture criticizes modern tarot and traditional religious practices but does not offer a comparative analysis or acknowledge any potential benefits or valid spiritual experiences from these alternative paths.
• Definition of “True Individuals” (진인): The term “true individuals” is used frequently in relation to the 144,000, but a clear definition of what constitutes a “true individual” and their specific roles or characteristics is not provided.

14. Future Predictions & Prophetic Statements

• Emergence of 144,000 True Individuals: The speaker states that 144,000 “true individuals” (진인) will emerge from the Heaven House location, fulfilling the “10 Jeon Dogahaeng” prophecy.
• Appearance of an Emperor/God-man: The “Biseol Jechulryeok” prophecy foretells the emergence of an “emperor” (황제) or God-man from this location, who will command “ten thousand generals.”
• Decline of Traditional Religions and Rise of Tarot: The speaker predicts that traditional churches and temples will continue to decline, with young people increasingly turning to quick-fix spiritual practices like tarot, leading to a “return to animalistic” behavior.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual guidance, self-help, and social commentary, all framed within a highly structured, divinely observed system. The core takeaway for a thoughtful professional is the emphasis on accountability and intentionality in all actions, as every deed and thought is meticulously recorded and impacts one’s “level” in White Heaven. This system extends beyond individual actions to encompass familial and ancestral well-being, suggesting a holistic approach to life where spiritual progress is intertwined with daily conduct. The critique of modern spiritual shortcuts like tarot, contrasted with the “academic” I Ching, highlights a concern for superficiality versus depth in seeking guidance. Ultimately, the lecture advocates for a life of humility, filial piety, and conscious effort towards spiritual elevation, under the omnipresent gaze of a divine, calculating entity.

The Essence of Divine Presence: A Lecture by Huh Kyung-young

1. The Sacred Art of Clapping: A Path to Energetic Harmony
   Huh Kyung-young commenced his discourse by instructing the assembly on the proper technique for applause, emphasizing its profound connection to one’s physical well-being. He elucidated that clapping should not involve the entire palm, but rather the fingertips, striking with sufficient force to induce a tingling sensation. This method, he asserted, is akin to receiving thousands of acupuncture treatments, effectively releasing tension and promoting overall health. He further elaborated that this specific form of applause, when performed during the two songs presented, serves to rejuvenate the body, transforming fatigue into vitality. This practice, he posited, is particularly beneficial for those suffering from conditions such as diabetes or high blood pressure, suggesting that consistent application for merely an hour could lead to significant improvement. The act of clapping, therefore, transcends a mere expression of approval; it becomes a deliberate therapeutic exercise, a conduit for the body’s inherent electrical energy, which, when properly stimulated, facilitates the unblocking of meridians and the restoration of balance.

2. The Profound Significance of Fingertips: A Male’s Connection to Destiny
   Huh Kyung-young then delved into the symbolic and energetic importance of the fingertips, particularly for men. He articulated that a man’s very existence, his “life,” is staked upon his fingertips. This assertion is rooted in the observation that men are naturally inclined to touch, to appreciate fine objects, and to engage with the world through their hands. From holding a steering wheel to signing documents, the fingertips are the instruments through which men exert their will and shape their reality. He contended that the prosperity of a man is intrinsically linked to the appearance and vitality of his fingertips, suggesting that well-formed fingertips are indicative of future wealth and success. Conversely, poorly formed or neglected fingertips may signify a lack of fortune. This emphasis on the fingertips extends beyond mere aesthetics; it underscores their role as conduits of masculine energy, essential for decision-making, action, and the manifestation of one’s destiny. He further noted that stimulating the fingertips, as in the clapping exercise, can even awaken individuals from unconscious states, highlighting their critical role in the body’s energetic and neurological systems.

3. Deciphering “Yongju Heelonghyeong” (龍珠戲弄形): The Dragon Playing with the Pearl
   Huh Kyung-young then directed the audience’s attention to a specific term, “Yongju Heelonghyeong” (龍珠戲弄形), which he translated as “The Dragon Playing with the Pearl.” He meticulously examined the Hanja characters, noting a potential error in the written display of the character for “pearl” (珠). He explained that this term refers to a significant geomantic (풍수) configuration, one of ten crucial such formations. The “Yongju” (龍珠) represents the dragon’s pearl, a symbol of ultimate power and wisdom, while “Heelonghyeong” (戲弄形) describes the playful interaction of the dragon with this pearl. This geomantic concept, he clarified, is not merely a descriptive phrase but a profound indicator of a site’s spiritual and energetic potency. He underscored the importance of correcting the written character to accurately convey the full meaning of this powerful geomantic principle, which he had previously identified and articulated.

4. The Fulfillment of Prophecy: “Sipjeon Dogahaeng” (十全道家行) and the Emergence of True Individuals
   Huh Kyung-young proceeded to discuss another profound geomantic prophecy, “Sipjeon Dogahaeng” (十全道家行), which translates to “The Tenfold Path of the True Individuals.” He asserted that this prophecy, which he had foretold a decade prior, has now been fulfilled. He explained that “Doga” (道家) in this context refers to the emergence of 144,000 “Jin-in” (眞人), or “True Individuals,” who have received divine blessings from Heaven. This location, he declared, is the very place where these 144,000 True Individuals are gathered, forming a spiritual lineage. He emphasized that while others engaged in geomancy might question his interpretation, his foresight in identifying this site as “Sipjeon Dogahaeng” (十全道家行) has been unequivocally validated by the current reality. He proclaimed that the one who brings forth these 144,000 True Individuals is none other than the “Emperor of the Universe,” a title he implicitly claimed for himself.

5. The Imperial Manifestation: “Biseol Jechulhyeong” (琵瑟帝出形) and the Emperor’s Instruments
   Continuing his exposition on geomantic principles, Huh Kyung-young introduced “Biseol Jechulhyeong” (琵瑟帝出形), meaning “The Emperor Emerging with the Pipa and Geomungo.” He explained that this formation signifies the emergence of an emperor, specifically one who has brought forth the 144,000 True Individuals. He highlighted that the “Pipa” (琵琶) and “Geomungo” (玄琴) are not ordinary instruments but are celestial instruments, played exclusively by divine beings. He recounted the historical resistance within religious institutions to the introduction of musical instruments, particularly the piano, into sacred spaces, arguing that only the Pipa and Geomungo are truly heavenly instruments. He asserted that this specific geomantic site is indeed “Biseol Jechulhyeong” (琵瑟帝出形) because it is also a “Manjang Tongsolhaeng” (萬將統率行), a place where ten thousand generals are commanded. He described the commanding presence of the site, where surrounding mountains appear to bow in deference, signifying its power to oversee and direct. He concluded that only a God-man (神人) could discern such profound geomantic truths, further solidifying his unique position.

6. The Omnipresent Celestial Net: “Cheonmang Hoehoe Soibulnu” (天網恢恢疏而不漏)
   Huh Kyung-young then expounded upon the ancient proverb, “Cheonmang Hoehoe Soibulnu” (天網恢恢疏而不漏), which translates to “Heaven’s net is vast and wide, but it lets nothing through.” He clarified that while the celestial net may appear sparse and invisible to human eyes, it is meticulously observant of every action. He illustrated this concept by stating that even the act of plucking a blade of grass is recorded in the “Baekgung” (白宮), or “White Palace,” which assigns “levels” (레벨) of spiritual merit. He emphasized that every thought, word, and deed, including one’s inner thoughts and interactions with others, is continuously monitored and evaluated. He warned that negative thoughts or actions, such as criticizing one’s spouse, can lead to a decrease in one’s spiritual level, while positive affirmations and genuine praise, even if seemingly exaggerated, can significantly elevate it. This omnipresent surveillance, he explained, ensures that justice is meted out swiftly and precisely, with consequences for deceit and rewards for sincerity. He asserted that this intricate system of divine observation and merit assignment is a unique revelation, unknown to other religious traditions, and serves as a constant reminder for individuals to maintain virtuous conduct.

7. The Etiquette of Encounter: “Chulmun Yeogyeon Daebingaek” (出門如見大賓客) and “Sain Yeoseung Daeje” (士人如承大祭)
   Huh Kyung-young then introduced two principles of conduct for social interactions. The first, “Chulmun Yeogyeon Daebingaek” (出門如見大賓客), translates to “Upon leaving one’s home, treat everyone as a great guest.” He instructed that regardless of whom one encounters—be it an elderly person, a sick individual, or a stranger on a bus—they should be treated with the utmost respect and humility, as if they were an esteemed guest. This practice, he explained, ensures that “Manboknae” (萬福來), or “Ten Thousand Blessings,” will enter one’s home. He further clarified that those gathered in the Heaven House (하늘궁) are all “Jin-in” (眞人), or “True Individuals,” making it even more imperative to treat them with such reverence.

The second principle, “Sain Yeoseung Daeje” (士人如承大祭), means “When in a gathering of many people, act as if performing a great ancestral rite.” This admonition, he explained, calls for profound humility and solemnity in social settings. He questioned whether a “Jin-in” (眞人) should ever act with arrogance or engage in disputes, concluding that such behavior is inappropriate. He stressed the importance of maintaining humility throughout one’s spiritual journey, even unto the gates of Heaven. These principles, he asserted, are fundamental to cultivating a virtuous character and fostering harmonious relationships.

8. The Psychology of Early Childhood: “Busaeng-a Moe-guk-a” (父生我 母育我) and the Genesis of Doubt
   Huh Kyung-young then delved into the psychological impact of early childhood experiences, particularly the process of weaning, using the phrase “Busaeng-a Moe-guk-a” (父生我 母育我), meaning “Father begot me, Mother nurtured me.” He explained that while the father provides the seed, the mother is responsible for nurturing the child. He recounted the common practice of mothers applying a bitter substance to their breasts to facilitate weaning. This act, he posited, marks the child’s first experience of betrayal and the genesis of doubt towards the mother. The child, initially viewing the mother with unconditional love, begins to regard her with suspicion, questioning her intentions. This psychological shift, he argued, is the origin of human distrust towards others. He further elaborated on the mother’s role in setting boundaries, often saying “don’t do that” to protect the child from harm, which can inadvertently create distance and stress. He emphasized that while these actions are necessary for the child’s development, they can also lead to psychological trauma if not handled with gentleness. He drew a parallel between this process and his own mission to guide individuals away from sin and towards Heaven, suggesting that his role is merely to provide guidance to those who have already chosen the path of righteousness. He concluded that the mother’s nurturing role, represented by “Guk-a” (育我), encompasses both care and necessary discipline, which can lead to the child’s initial separation from parental intimacy. He also warned against harsh discipline for childhood accidents like bedwetting, as it can lead to the development of a miserly personality, hoarding wealth without knowing how to use it for good.

9. The Sixty-Four Hexagrams of Life: “Haengjujwa Eomukdongje” (行住坐臥 語默動靜) and the Perils of Tarot
   Huh Kyung-young then introduced the concept of the “Sixty-Four Hexagrams” (六十四卦) from the I Ching (周易), relating them to the various aspects of human life. He presented the phrase “Haengjujwa Eomukdongje” (行住坐臥 語默動靜), which encompasses “walking, standing, sitting, lying down, speaking, remaining silent, moving, and being still.” He explained that these eight fundamental states, when combined, generate 64 permutations, mirroring the 64 hexagrams of the I Ching. He asserted that these hexagrams represent the entirety of human experience and are the framework through which life’s events unfold. He expressed concern over the modern trend of young people turning to “Tarot” (타로) readings instead of traditional religious institutions. He noted that Tarot offers immediate answers to pressing questions, such as employment or relationships, which appeals to the impatience of contemporary youth. He warned that this reliance on quick, superficial predictions, rather than deeper academic or spiritual study, is leading to a “degeneration” (말종) of society, where individuals become incapable of profound thought or genuine spiritual engagement. He cautioned parents to guide their children away from such practices, emphasizing the importance of seeking deeper wisdom.

10. The Celestial Level System: Merit, Blessings, and the Heaven House
    Huh Kyung-young concluded his lecture by elaborating on the “level” (레벨) system within the “Baekgung” (白宮), or “White Palace,” which quantifies spiritual merit. He explained that bringing a new person to the Heaven House (하늘궁) or even performing seemingly mundane tasks like weeding the lawn, both accrue 50 “gyeongmu” (경무) in spiritual levels. He clarified that “gyeongmu” (경무) represents an immeasurable unit of spiritual currency, far beyond human calculation. He further distinguished between simply bringing a new person and that person subsequently receiving a “blessing” (축복), making a “nameplate” (명패), or contributing to the Heaven House’s construction. In such cases, the level of the person who brought them in escalates dramatically. He emphasized that the “blessing” (축복) itself acts as the “main semiconductor” (메인 반도체), the foundational element required for any level accumulation. Without this initial blessing, no levels can be acquired, regardless of other contributions. He also addressed the question of various musical instruments in the Heaven House’s dining area, stating that he permits them, signifying a “great freedom” (대자유) from the strictures of traditional religious institutions. He confirmed that participating in tours of Heaven-related sacred sites also contributes to one’s level, particularly for new visitors, reinforcing the idea that all actions within the Heaven House’s sphere of influence are meticulously recorded and rewarded by the celestial system.

모두 추석 잘 세셨지요? >> 네. 시작합니다. 멀리인 해외에서 대한민국 방광곡에서 오신 우리 천사님대 천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다.

오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신님의 총을 참배한데 받으시기 바랍니다.이 땅에 신인님께서 오셨습니다. 신인님 방탄 봉입니다. 시작. 신님 잠깐 봉축 올립니다.

네. 신민께 감사의 큰 박수 올립니다. >> 네. >> 우리 해외 팀들이 뭐 어디 놀로 많이 갔나? >> 예.

볼리보 안 간 사람은 얼마 없네. >> 예. 바쁜 애인들 만나러 갔나? >> 예. 먼저 신인님께 신인가를 올립니다.

내려오신 시인 스승님 온 세상을 구하시려 다오셨네 물려버시를 성경님 말씀 듣고하라 하늘은 성기를 영광의 눈물이여 온 세상 내세하여 죄한국과 시라와 세계화제시여계한계신 성령의 성신 이루시며 타오셨네. 천신하권내 그게 있으니 우리 모두여 평화를 드리세노라 명님 오셨네 성황제 세계시며이 세상과 저 하늘 광하시며 이 생의 생시는 심판 주시라. 우리 모두 참조하신 어머니 그 사랑 그 사랑계합니다 영령님 그 이름을 는 영원히 부드리양 세계 황제시여 성령님 그 이름을 영원히 부드리 세계적인 지사나 세계시 다음은 하늘 약속의 땅 새 예루살렘성을 올립니다. 입니다.

방의 산이 빛을 먹음곳 최고의 순결을 간직한다 숨는 하늘 없는 수염속 숨쉬는 영의 현상 난국 그것이 구불구불 거대한 용의 길 본는 수십니 고는 선위로 가라 한자불수는 영 하늘을 거대한 순경 성의 소영들이 모여 세상을 지키는 약속이라지나 림이 되지 그들고 그 속에 깨어나 참세여 살아수신 먼복지에 심장 한 승지여로운 기운에 신승지 않을 예비하신 자리 만장의 첫 세계명의 장군들을 고소한 자리 정신이 자시니 하늘이 만났고 이수상 정편 용이 푸는 다르며 저 하늘로 나라 목만계영자라사리꽃이 만개한 수로의 불서 기로받은 술이 맑은 천사해 보란병 둥글은 산출기 포왕이 나를 품고 있네. 숨을 금빛 거기가 세상 나오니 귀과 복의 능장이라 이게 보라 새 생명의 있을 건파 소리 주님의 강연수 십전여 주신 성 말씀을 들리고 주님하고 기 열리네 여기 하늘 시승지까지 지국이 노래하네 상이 말을 걸고 사랑이 속사이 이땅에 준비가 되어네 상의 정복이 여기 있으니 성리의 말씀이 내 아침에 숨겨진승 깨어나고 세시의 걸리 약속 속에 형의 손결로 세상을 하늘뿐이야 속에 신성 네를 밝히리라 영약 속에 영원히 빛을 먹으리라 하늘 소울름소리입니다. 입니다. 반갑습니다.

용은 소리가 들리는 장소에 온걸 축하합니다.이 우리 노래를 두 개 듣는데 여러분들이 명심해야 될게 있어요. 손을 이래 가지고 박수를 칠 때 이렇면 안 돼요. 이래서이 손을 이렇게 힘을 빼고 이렇게 해. 손가락 끝이 아프게 때려.

이거를 모아서이 때리면 몸에 안 좋고 >> 아 >> 이렇게 때리면이 손가락이 다하면 손가락이 아프게 때려야 돼. 그거를 노래 두공마 하면은 몸이 완전히 침을 >> 침을 수천 방 맞은 거와 같은 그러니까 몸이 싹 풀어져 좋아져 >> 그때 앉아 때린 거 봐요. 이렇게 때리면 아무 소용 없는 거야. >> 인체 좋지 않단 말이야.

네. 반 있는 데서 은머리를 부딪게 하는 거 박수가요. 손가락 아파. 안 아파? >> 전기가 오죠.이 >> 전기가 계속 한참 온다니까 봐.

좀 있어 봐. 계속 오죠. >> 네. >> 그러면이 전기가 멈추지 않아요.

지금도 전기가 오고 있잖. 네. >> 이게 오게 때리면 노래 두 곡 들으면 몸이 확쳐져. >> 알았죠? 우리가 방연을 듣기 전에 방연을 듣기 전에 웬놈은 노래를 저렇게 두곡을 든다 이러지 말고 저 부곡을 들으면서 세계 최고의 명당 이 >> 성지 >> 성지인데 여러분한테 내가 뭐라 그랬어요? 우명지 >> 우명 성지라고 그랬죠.이 >> 우성지를 여름이 와서 앉아 있는 거야.

네. >> 알겠죠? >> 네. >> 그러면 우명 성지인데 여기에서 또 >> 또 소가 있지 마이크 >> 우성지야. >> 우명성제가 있죠.

네. >> 우성지에 앉아 가지고 >> 우성 >> 우성제야. >> 신인의 강의를 들어. >> 네.

그래. 안 그래요? >> 네. >> 그러니까이 우성제야. 이 여기가 우성 제야 자리야.

맞죠? >> 그러니까 우명성지에 와서 우성 제야를 듣고 있는 거야. >> 그러면 이게 얼마나 좋아요? >> 그러려면 손을 >> 손병 손병 치는 거부터가 다른 사람과 달라야 돼. 네. >> 이렇게 뭐 이렇게 멀리 안 해야 돼요.

그러니까는 손이 완전히 풀려지지. 이렇게 내려고 나면요. 한 10분 동안은 손이 알이요. 전기가 와.이 전기가 오죠.

이게 전기야. >> 이게 몸에 전기 생기죠. >> 근데 이렇게 치면 전기가 아니 >> 딱 이렇게 한번 하고 나면 세게 한번 때려 봐요. 아리.

안 아려? >> 아. >> 이게 한참 있죠? >> 네. 이게 온몸의 혈이 풀리는 거예. 아 >> 그래서 일부러 손 남자는 손끝에 모든 목숨을 건다 그러지.

네. >> 뭘 만지고 싶어하고 도작이 좋은 거 만지고 감정하고 그러죠. >> 어 사람도 만져보고 이쁘다. 그 이러지.

환난 손끝이 갈 때 술잔도 남자는 잡잖아. 운전도 손으로 잡잖아. 남자는 >> 손끝을 목숨을 거는 거야.이 이 손끝에서 모든게 남성들은 에너지가 나와. >> 그래서이 손끝들 세게 때려야 되는 거 이렇게 알았죠? >> 그러이 손끝으로 핸들도 잡고 결제도 해요.

시장도 찍어야 돼. 그이 손끝이 모든 걸 해결합니다. 남성들아. 여성들은 눈만 잘 그걸 그면 된다 그랬지.

1cm. 그 1cm 여자는 목숨을 걸지만 남성은 손끝에 목숨을이 손끝이 대단히 잘 생겨야 그 사람이 부자가 되는 거야. 손끝이 삐쭉삐쭉 빠지면 >> 남자가 4분이 있을까? >> 없어. >> 그러니까이 손끝이 대단한 거예요.

그러니까 손끝들 왜냐면 손끝이 발달되겠어, 안 되겠어? >> 발달되어. 중풍 걸린 사람은 이렇게 때려야지. 이거 박수 안 만쳐도 없죠. 그 손이나지 손이 울리지 않아.이 손들 왜 위험할 때 중폭 걸릴 때 여기를 따냐? 자극을 주는 거야.

여기 따가 피가 나와서 그게 머리가 좋아지는게 아니라 죽는 사람이 깨어나는게 아니라 손끝을 자극을 줬기 때문에 깨나는 거지. 피방울이 나오고 안 나오고 아무 상관이 없어. >> 무슨 말인지 알겠어요? 사열 하는게 아니야. 손끝을 이렇게 때린 거 똑같이 안을 찌르니까 내가 깨어나는 거야.

알겠죠? >> 그러면 지금 손끝을 세게 때리면은 >> 피곤할까 안 할까? >> 피곤했던 사람이 비행기 타고 20시간 온 사람도 손끝만 세게 때리면 금방 풀어져 버 >> 그 수지침을 수천 번 맞은 거 같아. 그런데 내가 박수치료를 요렇게 보니까 그냥 박수 그냥 박수 >> 아무 >> 몸 생각을 해야 됩니다. >> 그래서이 노래 두 곡이 여러분한테 건강을 주는 거야. >> 자 봐요.

소를 그냥 성지를 쳐다보면서 우성제야 우성 저 우명 성질을 바라보면서 음악이 나오네. 그래 안 그래? 네. >> 그거 들으면서 손가락 끝을 자극가 >> 그러면 여러분은 노래 두고 하면 몸 다 고친 거야. >> 그리고 당뇨나 혈압 있는 사람 이거 그냥 이렇게만 때리면 손끝만 이렇게 몇 박수만 안 한 시간만 치면 끝나는 거야.

전부 해 점사 좋아져 버려요. >> 알았지? >> 네. 그래서 저기 저저 아까 그 저 땅 통수하게 할 때 그 저 >> 용주 희롱형 좀 틀어 봐. 용주 희롱형 글자가 잘못된 거 같은데 내가 그걸 못 봤네.이 용주 희용형은 이런 글자거든.

용이 용이이 여의주를 >> 이렇게 돼야 되거든. 용주란 말이야. 근데 저 주차가 맞나? >> 저 위에가 어떻게 생긴 거야? 저게 >> 주차가 저 틀린 거 아니야? >> 주차가 이제 보이게 >> 맞는데 왜 그게요?이 >> 밑에 이게 본자가 왜 보이지? 이거 >> 그 뭐 뭐가 주일 거겠지?이 >> 밑에이 >> 줄이 있으면 안 되는데 그게 왜 줄이? >> 줄이 있으면 안 되는데. 네.

그게 왜 줄이 꺼여져 있지? >> 잘못 >> 편집상에 오류가 있나 보 >> 그 저 글자를 저 한번 다시 확인해가 수정해야 돼. 왜 이게이 글자야? 자 보이죠?이 >> 이걸 용주 용주 희롱인데 그게 이상하게 맞지 않아. >> 응. >> 용주 희롱형 이래야 되는데.

네. 네. >> 희자까지도 맞고 용주 희용형 다 맞는 거 >> 맞아요. >> 그저 가운데가 이렇게 뭐 본자같이 돼 있지.

정 원래 되면 안 되거든. >> 근데 무슨 글자인지 그 왜 저 글자가 저렇게 됐는지 한번 >> 응. >> 정해야 돼. >> 응.

소정을 해야 돼. 왜냐면이 여덟 열 가지 풍수가 >> 굉장히 중요한 풍수야. 예. >> 알죠? 여기에 지금 여러분들이음 >> 여기 10전 도과행이라고 있잖아.

네. >> 이게 실현됐어? 안 돼어? >> 됐습니다. >> 됐죠? >> 아니 10전 도가행이라고 이렇게 있죠. 여기 이게이 도과형이 있죠? >> 네.

그러면이 10전 도가이 이렇게 있죠? 네. >> 그러면요 여러분은 재림 예수가 와 이건 예수고 재림 예수가 와 가지고 도가를 이랬단이지. 도가 이게 14만 4천이야. >> 아멘.

13만 4,명이 나오는 자리가이 자리야. >> 아멘. >> 그래서 10전 도가행위라고 내가 옛날에 했는데 적중했죠. >> 네.

도가를 이뤘다는 건 진인들이 전 세계에서 진인이 13 4천이 여기서 나오는 자리야. >> 아멘. 근데 사람들 당신이 뭔데 여기가 10전 도가행이냐 이렇게 나한테 거는 사람은 없었어. 네.

근데 실제 그렇게 이루어졌어, 안 이루어졌어? >> 이루졌어요. >> 도가를 이뤘죠. >> 네.이 >> 가문이 뭐예요? 진인들이야. >> 14만 4,명이이 자리에서 이루어졌다니까.

맞아, 안 맞아? >> 박수 칠 때 손에 힘 빼고 쳐야 됩니다. 손끝에. 자. 그러니까 10전 도가형에 도가라는 것은 뭐 요새 무슨 뭐도 닦는 사람이 있나? 진인들 하늘에서 인을 받은 자가 14만 4,명이 가문을 일으킨다.

여기서 그까 십전 도화행이라고 내가 이야기하니까 다른 풍성하는 사람들은 아 호성생은 여기가 왜 10전도 고행이냐? >> 그걸부터 못 보는 사람들이 풍수를 보는 거예요. >> 내가이 봐서 십전 동화형 옛날에 얘기했죠. >> 네. 네.

이거 이거 10년 전에 이야기한 거야. >> 네. >> 근데 지금 도가 이루어졌어? 안 이루어졌어? 이루어졌어. >> 그죠? >> 네.

14만 4,명이 지금 펄펄 뛰고 있어. >> 이런 일이 맞아, 안 맞아? >> 네. >> 그다음에 비설 제출력 맞아, 안 맞아요? >> 비설 제출용도 정확하지. >> 비설 제출용을 누가 그때 이걸 알겠냐고.

임금왕이네 개죠. >> 그러면이 임금왕이네 개이 비설 제출형. 황제가 나온다이 말이잖아. >> 그 내가 여기서 13만 4,명을 만든 자니까 신인이 아니야.

그 신인 황제이 뭐야? >> 황제가 나오는 형이다. >> 맞죠? >> 비술 제출형. 이거를이 풍수를이 자리를 보고 알아낸 사람은 내밖에 없어. >> 그러면 10전 동화를 이룬 자가 황제야.

우주의 황제야. 아멘. >> 어떻게 14만 4,명의 진인을 만들어내는 자가 세계 황제지. 누가 황제야? >> 예.

그리고 우주 황제는이 임금 왕자가 붙지 않은 악기를 만지질 않아. >> 네. >> 비파와 검은고 외에 악기를 안 만져요. >> 아.

그래서 빛을 하늘에서 만지는 악기야. >> 신만 만지는 악기인데 이게 어떻게 여기 빛을 제출해이라고 내가 하니까 아이 호제가 무슨 빛을 제출해? 이런 소리예요. 풍성하는 사람들은 >> 모르는 거 이거는 보이는게 아니니까이 >> 자리가 바로 빛을 제치. 왜? 만장 통설행이니까.

만 명의 장수를 통수 어디에서 찾아와도 만 명의 장수를 모아놓고 고함질 통설하고 혼하는 자리야.이 자리가. 왜 그러냐면요. 저쪽에서 차를 타거나 걸어서 고개를 넘어오래. 내 있는이 자리가 겁이 나요.이 >> 자리가 자기를 꼬아보는 거 같아.

어 그래요. >> 저 안에서 나오는 자들도이 자리를 지나가려면 >> 저저기 뭐 하는데? 이런 노래 보는 자가 있는 거 같아. 보여, 안 보여?이 >> 자리가 >> 전체산을 호랭하고 있다니까. >> 아멘.

음. 무슨 말인지 알죠? 거기에 넘어오는 사람은 제일 먼저 이쪽을 보게 돼. >> 어. 이쪽을 보면 저 기와집 그 앞에 앞에이 난간 만들어 놨죠.

거기가 호랭하는 자리야. 딱 쳐다보고 있어. 그럼 저쪽에 산들이 고개를 숙이고 저게 장군들이야. 전부 >> 그죠? >> 본궁에 올라와서 찾아봐.

전체 산들이 꼼짝 못하지. 거기 앉아서 호랭하는 자리야. 전부 만이가 만만장 만 명의 장소를 호랭하는 자가 신인이다.이 말이야. >> 알겠죠? >> 네.

그래서 비파와 금고는 하늘에 아낍니다. >> 네. 그래서 옛날에 교회에 악기가 들어오는 걸 반대해 가지고 교회에나 성당에 악기 못 들어갔어요. 어떤 악기도 하늘에서 비파와 검은고는 용납하지 않는데 거기에 피아노를 넣느라고 얼마나 교인들이 몇십 년간 전쟁을 했는지 알아요? 피아노 못 넣는다.

넣어도 된다. 어떻게 하나님 코 앞에다 피아노를 넣냐? 안 된다. 이래 가지고 그것도 몇십년 싸우다가 결국 피아노를 못 넣게 하니까 뭘 넣었어요? 풍금 >> 풍 >> 풍금도 못 넣겠지. 피아노는 올간을 >> 전자 오르간 그 저이 파이프 오르간 전자 오르간이 아니고 파이프 오르관은 허용을 했다니까 >> 그래갖고 10억가 파이프 오르관을 만들다가 교회들이 그 파이프로관 할 수가 있나? 돈이 없는 교회들이 많은데 그래서 그걸 못 하고 스톱에 있다가 할 수 없이 >> 풍검하고 피아노를 허락한 거야.

무슨 말인지 알죠? >> 성전에 어떻게 풍이 들어가고 피아노가 들어가냐? 날리고요. 원래 신은 비파봐 검은거 외에는 하늘이 악기가 아니야. 그렇다고 교회가 뭐 비파 그거 가지고 예배를 보겠어? 그래. 안 그래? >> 어.

그러니까 비설지의 출은 여기밖에 없다이 말이야. >> 알았죠? >> 그러다가 나중에는 교회 드음까지 들어가. 드음까지. >> 나중에는 키타까지 들어가요.

이러 막 교회가 난리가는 거야. 교인 교회끼리 서로 싸우고 난리가 나서 어떻게 하나님 앞에 들음을 와서 치고 깃다를 튕기냐 이거는 무슨 술집에서 하는 건데 그럼 술집과 교회가 뭐가 다느냐 샀다가 결국 그 교회들이 전부 술집으로 바뀌어 >> 어 >> 그래서 뭐라 그 줄 알요 키 딱 그 들으면 듣다가 결국 교회가 뭐 술집으로 바뀌지 않냐 이런다니까 또 어떤 파들은 >> 그래 안 그래요 결국 교회가 악기를 허용하다가 결국은 교회가 전부 술집으로 거의 외국의 교회들이 술집을 바뀌어. >> 아멘. >> 그러니까 뭐라 그래? 그 그 파들은 그 악기 못 넣게 하는 파들은 교회다가 악기 넣더니 결국 놀이판이 되든지 나중에는 술집을 받겠다.

지금 그러고 있어. >> 알겠죠? 그래서 하늘요 하늘 보면은 비파와 검은고 눈에 안 보이. 여기 비파 검은고 갖다 놨어? 안 갖다 놨어? >> 있죠. 비파와 금은 여기 넣어 놨는데 미안하지만 저 뒤에는 풍검도 저 피아노도 갖다 놨어.

네. >> 어, 여기는 비파고 왜 피아노 갖다 저는 쓰지도 않는데 사실은 저게 있으면 안 되는 거예요. >> 아, >> 이제 이해가죠? 하늘에는 >> 이쪽에 내가 강의하는데 피파 검은거 막 있고 저는 쓰질 않아. >> 그래서 저걸 누가 아는 사람이 우리한테 헌정한 거야.

네. >> 그 뭐 안 받겠다 할 수가 있나? 할 수 없이 갖다 놨지. >> 그럼 우리 피아노 씁니까? 잘 안 써요. >> 네.

알겠죠? 그러니까 하늘은 저 두 악기만 임금왕자가 붙은 두 개 임금 왕자가 붙어 있지 >> 두 개씩 붙어 있잖아 저기만 쓰는 거야 원래 황제는 >> 그 저학기만 두 개 여기다 내 앞에 샘플로 갖다 놨어 재밌잖아 >> 네 >> 그러니까 이렇게 모든 교회고 성당이고 법도가 있어요. 그 법도를 어겼더니 >> 전부 교회들이 미국에가 보면 뭐가 돼 있어? 나이트 크롭 >> 술집 뭐 이렇게 돼 버리는 거야. >> 그래서 악기가 들어오고 나와서 그렇게 됐다. 이렇게 말이 많아요.

알았지? >> 네. >> 참고로 알아놔요. >> 네. >> 재밌죠? >> 네.

음. 그 여러분들은 모르는 상식이야. >> 그 내가 알려 주는 거지. 그래서 여기 비설 제출형이 예사로는 자리가 아니다는 걸 알아야 됩니다.

네. >> 이런 풍수를 아는 자가 십전도행이 빚을 제출력 이런 거는 아는 사람이 나밖에 없어. >> 네. 신인밖에 없다이 말이야.

알겠죠? >> 네. >> 음. 나는 내 글씨로 써 놓고 지우려면 항상 아까워. 여기 쓴 글씨는 별로 안 좋아.

저 앞에 쓴 거는 아까워. 진짜. 어. 재밌죠? >> 네.

어. 여러분들은 잘 모르는 이야기라. 그래서 여러분들이 꼭 명심해야 될 거는 어떤 시간도 그렇게 손바닥을 적당히 치고 낭비하면 안 돼. 모두 내 건강과 연관이 있어요.

시간을 허의하면 안 됩니다. >> 예. 아멘. >> 그래서 어 여러분들한테는 뭐 꼭 오늘 짤막하게 해야 되니까 >> 뭐 하다고요? 천망의 소위불로 >> 여러분이 하늘의 그물이 >> 듬송듬송하다이 말이야.

성 >> 걸고 선니까 안 보인다이 말이지. >> 예. 그런데 여러분이 잔디 가서 프랑프를 딱 뽑는 것도 배국에서 레벨을 >> 네 >> 몇 개 부르죠? >> 5경 >> 50경물르죠. >> 보고 있을까 안 보고 있을까? >> 보고 있어요.

여러분이 뭘 하는지를 다 보고 있어. >> 아멘. >> 박수를 건성으로 치는지 졸고 있는지 다 보고 있다니까. 아 그리고 옆에 사람한테 미하면 아 저거 왜 안 죽고 지금도 살아가지 저렇게 와 이러는 것까지 다 듣고 있다니까 그니까 우리 마음을 아주 프로그램을 해놓고 다 한 사람 한 사람을 다 보고 있다니까 그리고 거기에 예배를 넣어 주고 다 관리를 100분에서 하고 있어요.

지금 그런 거 같아. 안 같아요? >> 네요. >> 정확하죠? >> 어 금방이 사람 보고 뭐 하라 그래 놓고 남편 욕하면 해 봐. 딱 그러면 천사가 벌써 나갔어.

그 남편 욕한 걸 벌써 아는 거야. 내가 시켜서 일부러 변체씨 남편 요거 한번 해 봐 그러면 야 이래 버리면 천사 대천사니까 안 나가지만 일반 천사 나가 안 나가 그러면 말 한마디 하는 거 지켜보고 있어 안 지켜보고 있어 >> 다 지켜보고 있어요. >> 이걸 어릴 때 내가 어디 움직이면서 왜 남한테 도둑질 안 하고 안 하는지 모릅니까? 이게 모든 것이 한 개도 빠지없이 보고 있어. >> 알겠죠? >> 네.

어. 여러분들이 뭐 요만큼 더 속일 수 있나? >> 없어요. >> 그 하늘에서는 지금 보고 있다는 거. >> 그리고 그게 >> 적시즉시 답이 내려와 버려요.

답이 알았죠? >> 그런데 하늘을 너무 속이면 레벨이 안 올라가. >> 저저 저 사람 저 가짜로 하는 거야. 이렇게 알 수 있잖아. 그죠? >> 그래서 마 안티들이나 뭐 마귀들이 열심히 해 봐.

내벨 올라가나? 안 쳐봐. 쳐다봐요. >> 안 쳐다봐. 그런 사람은 뭐 쳐다보고 뭘 기록하냐면 처벌할 걸 기록하는 거지.

여러분은 예배를 올려주고. >> 네. >> 알겠죠? >> 그러니까 우리 행동 조심해야 되겠지. >> 예.

그런데 하늘 근물은 듬성듬성하다. >> 해하다. >> 그런데 뭐라고? 여기 와서 >> 소위불. >> 소위 불루는 뭘 말하는 겁니까? 물을 >> 소위 불루는 뭐예요? >> 물한 안 샌다.

네. >> 그러니까 소위 불러. 그러니까 이게 사실이라는 걸 여러분 요새 확인했어, 안 했어? >> 네. 했습니다.

내벨 올라가는 거 봤죠? >> 네. >> 그냥 남편한테 욕 한마디, 아내한테 욕한마디 했는데 천사 나가 버려. 내벨 안 올라가. 근데 남편을 보고 배기 싫어도 아유 어찌 그렇게 요새 얼굴이 그렇게 잘생겨졌어요.

어 볼 때마다 힘이 있고 당신이 밖에 나와서 손을 탁 흔드는 거 저 산 없어지자 산이 없어질 정도로 당신 되게 요새 힘이 있어 보여이 거짓말 한번 해 봐 네벨이 엄청 올라가 버려요 >> 뭐 네배 올라가는 거 신경 쓸 거 없어 그 없는 거라도 칭찬 좀 해 봐 당신이 나와서 아 이렇게 응 손을 흔들면 산이 흔들릴 것 같아 오늘은 진짜 기운이 뻗쳐어 아 이래 그러면 아 진짜 내가 힘이 있어 보이나 이러 나가가 힘이 생겨 그냥 그 그냥 안 되는게 없어 아 오늘 누구 만나게 했는데 잘되겠고 만 들어보니까 잘되겠네 이러고 나가면 일이 잘되는 거야 잘돼 그러니까 어마어마한 원자 폭탄 같은 힘을 남편에다 탁 넣어 줘 버려 남편 오줌이 텅텅 비어 있는데 힘도 없는데 돈 많은 자를 하나 주면서 가서 점심이나 굶지 말고 갔다 와요 이러고 내 보내면 그게 맥다운이 있겠어. >> 그렇게 하는게 아니야. 만 원짜리 주면서도 당신 진짜 어 요새 보니까 막 힘이 넘치는 거 같아. 태산도 움직일 것 같은데 뭐든지 한번 밀어붙여 봐요.

내가 있잖아. 이렇게 만나라면 야 이거 내가 뭐 일이 될 만다. 만나라 왜 저렇게 말을 하지? 자기는 알 수 없으니까. 그럼 여러분 내배는 올라가 안 올라가? >> 올라가.

올라가는 거야. 그리고 남편도 잘 돼. 세계에서 김이 제일 많이 나는데 어디야? 김 빠지는 소리 아는데 김이 제일 많은데거든요. >> 김이 제일 많이 나오는 거.

모욕탕 >> 모욕탕 레벨 1경문 들어가라. >> 그 김 빠지는 소리라고 한게 실수야. 그냥 세계에서 김이 제일 많이 나오는데 그러면 여러 틀려 버려. 세계에서 썩는 음식만 주는 식당이 뭐예요? 썩은 음식만 주는 식당.

응. >> 레시레기탕. 부패식당. 아이 왜 그건 또 몰라? 아이 참.

그런 식당 가서 많이 잡어. 아 우리가 웃자고 하는 이야기지만 아 그 머리가 좋다. 근데 부패식당에서는 걸렸지. >> 아이 재밌네.

이런 거만 하면 시간만 잘 가지. 알겠죠? >> 네 >> 천망의 소위불로 꼭 우리가 명심해야 돼. >> 아는 거리지만은 요것이 얼마나 무서운지 알겠죠? >> 네. >> 하늘 건물은 눈에 안 보인다.

예. >> 알겠죠? 예. 그물이 보일까? >> 안 보 >> 안 보이는 거야. 안 보이니까 들어가 가지고 있다가 못 나와.

내 몸이 왜 못 나가지? 이렇게 몸부림치다 죽지. >> 제표죠. 그러니까이 우리도 하늘 건물도 안 보여. >> 인간 눈에 안 보이는데 실제 있어.

네. >> 알겠죠? >> 네. >> 그러니까 여러분들 오늘 하루 온 거는 좋은 거예요, 나쁜 거야? >> 좋은 거. >> 네벨이 치력과 올라.

알겠죠? 연휴가 있다가 다시 월요일이 됐다. 우리는 피곤한게 아니라 나가서 태상도 움직일 만한 힘이 있어. >> 맞아 맞아? >> 응. >> 뭐 아무리 뭐 우리가 뭐이 정도로 행사해가 지쳐 >> 아니야.

응. 쳐다보니까 대산도 움직일 만한 에너지들이 있네. 진 끝나야 되겠죠? >> 네. 그러니까 여러분들이 출문하면 뭐라고? >> 출문하면 뭐라고? >> 출문 여견이라 그랬지.

나가서 눈에 비는 거 >> 사람 나가서 눈에 비는 사람 출문 예견. 여견 >> 여견 대 >> 대빈계 >> 대빈 그랬죠. >> 네. 출문해 가지고 만나는 사람마다 큰 소 큰 손님을 만나도 돼야듯 하라고 그랬지.

그러니까 여러분들이 겸손해지게 되는 거죠. >> 그러니까 항상 >> 대문만 열고 나오면 버스 안에서 만나든 할머니를 만나든 할아버지를 만나든 중환자를 만나든 여러분은 못 고쳐 줘서 안하고 못 도와줘서 안하는 손님을 대하다 돼야 돼. >> 알았죠? >> 네. >> 음.

그러면은 소문 만복 내 하겠지. >> 네. >> 복이 집에 들어온다이 말이야. 알겠죠? >> 그래서 여러분들이 하늘에 와서 이렇게 옆에 만난 사람들이 전부 진인이야.

네. >> 무슨 다른 사람들이 아니고 진인들이지. >> 그러니까 여러분들은 좋은 거야. >> 복이 터진 거지.

알겠죠? >> 그래서 진인을 만나든 하는게 아니라 뭐 만나든 하라고. >> 대빈. >> 대빈. 큰 손님 만나 큰손님 만나 출문 밖에 나갈 때 알겠죠? >> 문을 열고 나갈 때 이게 문문자 약자로 쓴 거야.

술문 >> 술문 여견 대빈이지. 대빈. >> 네. >> 큰 손님 큰 손님하듯이 해라.

그다음에 또 뭐가 있죠? 뭐가 있죠? >> 사인 여성여승 대제 >> 대제 >> 사인 여성 대제 사람이 많이 모인 곳에 갔을 때는 >> 제사 >> 제사 지내는 제주처럼 행동해라. >> 겸손하라이 말이지. >> 알겠죠? >> 네. >> 어 사람이 많이 모이는데데 갔을 때는 너무 겸손하게 해라.

그래서 우리의 인생은 왜 내가 이런 말을 하냐 하면은 진인이라고 남한테 목에 힘 주고 남한테 시비 걸면 되나? >> 안 돼요. >> 안 되죠. >> 그러니까 우리가 끝까지 겸손하게 천국까지 가야 되지. >> 네.

예. 그래서 어 사람들 만날 때는 확실히이음 어디 갔니? 아 여기 있네. 음. 모해는 뭐 한 사람이에요? 모해는 뭐 한 사람입니까? 아버지는 날 낳죠.

어머니는 날 길렀는데 실제 아버지가 날 낳았다고 여러분 보나? >> 어머니가 낫다 그러지. >> 그런데 하늘에서 볼 때는 여러분 보는 거하고 반대로 봐요. >> 자 씨가 아버지의 씨를 가져왔다이 소리야. >> 부생아 모의 국가 이거는 길을 굳자.

어머니는 나를 길렀다는 소리야. 어머니가 젖을 먹였다이 말이지. 어머니 영양분을 먹었다 말이야. 근데 어머니가 갑자기 애가 젖혀 먹는데 어느날 저새 소태를 발라 놨어.

그래. 안 그래? 그 입에 딱 넣는 순간에 애가 배신감을 넣게요. >> 이런 엄마가 나를 속이는구나. 어.

엄마가 나한테 쓴 걸 먹기는구나. 이래 가지고 그때부터 엄마를 보는 눈처리가 달라져. 아 >> 그 전까지는 엄마를 잘 자연스럽게 사랑스러운 눈으로 보다가 그다음부터는 경계하는 눈으로 엄마를 보는 거야.이 저세다. 뭘 말은 못 하지만 속으로 애가 눈빛이 달라져요.

뭐 입에 그러니까 엄마 저소로 입이 딱 가면서 엄마 눈을 딱 한번 보는 거야. 애가 벌써 >> 그럴 거 아니에요. 또 뭐 소태를 바라는 거 아닌가? >> 쓴맛을 받기 때문에. 그다음부터는 입을 갖다 대면서 조심을 한다고.

근데 막상 되니까 또 써네. 세 번째 또 갖다 될까? 안돼. >> 안 갖다 돼요. >> 그다음부터는 엄마하고 거리가 생겨.

아, >> 자식이. >> 알겠죠? >> 그러니까 엄마는 악격을 하고 있는 거지. >> 사실은 젖을 떼야 이빨도 이쁘게 나고 맨날 젖을 물고 있으면 이빨이 이상하게 생겨. >> 앞니발이 못 생겨진단 말이야.

그 엄마는 애 앞니발 잇몸이 잘 생겨야 되니까이를 너무 젖을 많이 밟면에 잇몸 버리거든. 아 그러고 우리 적당한 시기에 엄마들이 옛날 소태 발른 저 시원에서 많이 있어서 >> 예 >> 어 거짓말 하는게 아니에요. >> 그러니까 엄마가 나를 길르는데 길르는 책임이 엄마한테 있으니까 엄마가 애한테 악격을 하니까 우리의 심리가 엄마에 대해서 의심을 하기 시작하는 거야. 그게 인간이 가지는 최초의 의심이야.

아 >> 인간이 남을 의심병이 생긴게 거기서부터 시작이야. >> 무슨 알죠? 그러니까 엄마는 이래저에 요구도 먹는 거야. 저서 욕 참 먹였는데 저을 때려니까 욕을 먹고 뭐 또 하지 마라 소리 절마이 해야 돼. 야 그 뜨고 그거 가지 마라.

뭐 자 맛있 재밌는 거 만지려면 못 만지지 말아. 그건 인두를 만지려 그래. 인두를 >> 불에 달가한 걸 >> 그게 뻘그지 않으니까 애들은 모르잖아. 만지면 그냥 살이 타 버려.

그까 엄마는 뭐든지 그냥 하지 말아. 하지 말라. 이러니까 애가 스트레스를 받아. 안 >> 받아받아.

거기서부터 엄마하고 거리가 생기는 거야. 그걸 너무 심하게내는 그게 트라우마가 돼요. >> 그 잘 해 가지고 애를 떼야 되는데 젖는 것도 그렇게 어려운 거예요. >> 이제 이해가죠? >> 그 여러분들이 범죄나 악으로부터 내가 떼내 가지고 천국 데려가는게 쉬운 건 줄 알아? >> 아, >> 근데 여러분들은 너무 착해 가지고 그거 길을 스스로 그 길로 왔어.

와 가지고 스스로 천국으로 가고 있는 거야. 나는 안내만 할 뿐이야. 맞아, 안 맞아? 나는 국가를 국과를 안 해도 돼. 여러분들이 스스로 잘 살아왔으니까 모해 국가가 별로 필요 없어.

맞죠? >> 네. >> 그러니까 여기는 국자에는 소태도 들어 있고 >> 해처리도 들어 있고 엄마 잔소리도 들어 있지. 그 이게 인간이 최초로 부모와 분리되는 >> 시작이야. >> 젖을 줄 때는 친밀감이 있다가 최초로 분리를 맛보는게 소태.

엄마가 젖을 때 잔인해진다는 거. 그럼 우리 이게 우리 엄마가 맞나? 막 이러는 거야. 애는 속으로 그러겠죠. 그 아동 심리가 그때부터 심리가 전개되는 거야.

이제 이해가죠? 그다음에 소대변을 갖다가 애를 가지고 닭달을 하면 >> 애가 >> 나중에 문제가 생겨요. 그런 사람은 수전노가 돼. 애를 너무 소변 막 딴데다 쌌다 뭐 옷에 쌌다 애를 때리고 이러면 애가 어떻게 돼? 수전노가 돼. >> 오줌을 참으려고 하다가 돈을 안 쓰는 수전로가 되는 거야.

아무것도 아닌 거 같아도 소변 잘못했다고 꾸짐하고 이러면 안 돼. 그 우리는 옛날에 말이 소변 잘못 자주 쐈다고 이에 쐈다고 뭐야? 그 바가지 씌워 가지고 망신을 동네 망신을 시키고 그랬거든. 체를 덮 >> 채를 덮으시고 갖고 그러 그게 엄청난 망신이야. 그러면 애가 수전가 돼서 재벌이 되는 거야.

부자가 된다이 말이야. >> 근데 그게 심리적으로는 왜 상당히 안 좋은 거야. >> 수제 언노가 되는데 아무리 돈이 많아도 좋은 일을 줄 모르고 그걸 가지고 있다가 죽는 거야. >> 그런 사람이 되 노랭이가 된다이 말이야.

뭐 재벌이 된다는게 아니라 >> 재벌은 복진게 있어야지. >> 알겠죠? 예. >> 그래서 모해 구간과 굉장히 중요한 거. 이거는 정자만 준 거야.

아버지는 >> 맞죠? >> 네. >> 어. 그러니까 우리가 뭐 하라고?요 >> 두 개 다음에 뭘 해야 돼? >> 아버지 날시고 어머니 날 길러 주셨으니 효천만극 하라. >> 네.

그래. 안 그래요? >> 효도하라이 말이야. 그냥 효천만급. >> 응.

끝이 있어? 없어? >> 있어요. >> 응. >> 끝이 없어요. >> 없죠.

네. >> 그러니까 효전망극해라. 이제 이렇게 되는 거예요. >> 알겠죠? >> 네.

그러니까 여러분들은이 효천만극을 해할 걸 하겠어요? >> 응. >> 그러니까 이것이 우리의 심리학에 최초로 이게 적용된다는 거. 그래서 어릴 때 천문 배울 때 요게 제일 먼저 나와. 음.

천자문 이게 세 번째 줄에 나오는 거야. 아무 그러니까 내가 다섯 살 때 요걸 처음에 배운 거 아니야. 알겠죠? >> 그러니까 왜 애들이 한문을 배워야 되는지 알겠죠? >> 어 천자문에 우리가 내가 시작할 때에음 이망 여기 이거는 들어가면 안 돼. 효천만 알겠죠?음 음.

그래서 시간이 어떻니? 끝내야 돼. >> 끝내야 되지. 음. 자, 이제요 이야기한 것은 우리가 어 아무리 자식이 좋아도 통제하는 것을 부드럽게 해야지 갑자기 너무 통제를 하면은 안 된다.

그래서 내 여러분들도 웃어가면서 가르치지 뭐. 그 뭐 뭐 하는 놈은 죽여야 된다. 이런 말 절대 안 하잖아. >> 그래.

이렇게 교육을 시킬 때 애들한테 부드럽게 >> 아까 내가 부패 이런 거 이야기하듯이 그지 썩은 음식 파는데 하니까 모르잖아 여러분이이 다 재미로 하는 거잖아 이렇게 하면서 교육을 해야 되는데 애를 두드려 잡으면 되나 안 되나 >> 안 됩니다. 그거 내가 그 이야기가 거의 연간대가 하는 거야, 지금. 알겠죠? >> 네. >> 재밌죠? >> 아이고.

그래서 마지막 마무리해 줄게요. 그래서 우리가 뭐가 있 있어 있 이거? 이거 써던 거라. 그래서 >> 행주자 원묵쟁이지.이 네.이 >> 여덟 개죠. >> 네.

곱하기 여덟. 요게 뭐지? >> 제수. >> 음. >> 그다음 뭡니까? >> 의주자.

예. >> 의주자. >> 의주자. 의 >> 알겠죠? 입는 거 >> 알겠죠? 자식 그러면 64개가 나오죠.

네. >> 그러면 주역이 64개야. >> 주역이 64개 맞죠? >> 네. >> 주역이 64개죠? >> 네.

이게 이게 곱해지는 것이 인생이야. >> 그래서 88이 64 주기 64개죠. 그러니까 주에게 제일 첫 번째 교회가 뭐야? 주옥의 첫 번째 교회 >> 모르겠어. 전부 다 >> 네.

건야. 건 알고 있으란 말이야. 건개 하늘 근자 알겠죠?이 >> 근계가 주에게 첫 번째 개야. 근계는 어떻게 생겼어요? 세 개.

또 밑에 세 개. 전부 양이지. >> 네. >> 예.

이게 음. 그죠? 음. 그러면이 주역이 이렇게 되는데 이게 6초야. 알겠죠? 그러면이 6이 여섯 번 곱해진 게 >> 36이지.

그래서 이게 아니라 62 6개이 6초가 64개 이게 64개가 이거를 자워하는 거야. 그러니까 근계이 개가 몇 개 있냐면 64개가 있다는 소리야. 이제 알겠죠?이 이 계가 64개가 있는데이 개가음 요게 몇 개냐면 1 2 3 4 5 6이야. 알겠죠?이 6인데이 6이 결국은 64개가 되는데이 64개마다 6초가 이렇게 들어 있어.

알겠죠? 그래서 이게 육이 건한 건 말고 또 곤개가 있어. 알겠죠? 이렇게 있는데이 이런 공도 마찬가지란 말이야. 다 이렇게육으로 돼 있어요. 이걸 가지고 여러분이 미래를 주역이 보는 건데 주역을 왜 내가 지금 이야기하냐?이 주역이 역경이기 때문이야.

역경. 주역이 경전입니다. >> 예. >> 역경이야.

역경 역경이라 그러죠. 이것도 하나의 경전으로 돼 있고이 행주자 어묵동과 재색심 의주자가이 64개를 만들어내는 거예요. 그래서 우리가 하루하루 살아가는게이 유학에서 알겠죠?이 이 위학에서는 세상을 64개로 보는 거야. 알겠죠? 64개로 보는데 이게 전부 내가 아까 말한 풍수질이 보는 거 있죠.

그런 것처럼 이게 절차가 다 있어. 내가 옛날에 강의해 줬지. 예. 강의해 줬는데이 64개를 요새 사람들이 젊은이들이 교회나 절보다는 점을 더 많이 쳐.

이게 앞으로 문제가 심각하다는 거야. 전부 애들이이 점재들 찾아가서 학교 앞에도 있고 전신에 있지. >> 그럼 가서 점치면은이 >> 점을 가지고 뭘냐? 카드를 가지고 이걸 점을 쳐. >> 맞아 안 맞아? 그건 뭐라 그래? >> 타로.

타로라 그러죠. 이게 애들이 타로에 빠져 가지고 그냥 대학교 앞에도 타로 뭐 오락 오대전 청년들 청소년들 오는데도 타로가 천지 만지야.이 정말 치고 있지. 그래이 사람들이 종교보다 이게 속도가 빠르거든. >> 빨리 가서 본단 말이야.

어 내가 언제쯤 취직이 돼요? 이거 누구한테 물으면 목사님도 언제 될 줄 몰라. 스님도 뭐 때가 되면 되겠지. 이런데 타로 가서 물어보면 그냥 금방 돈 주면 >> 좋아. 안 좋아? 네.

언제 될 거야? >> 나 여자 언제 나타나요? 그럼 다하면 막 금방 해주래. >> 이게 어떻게 돼? 젊은이들이 성질이 급해 가지고 금방 알려 주는 데로 가는 거예요. 금방 알려주는 >> 맞죠? >> 네. >> 그래서 이게 굉장히 위험한 지경에 들어갔어.

이게 주역이 학문인데 미래를 예측하는 학문인데 이상하게 타로 변해 가지고 >> 하고 있죠. 근데 애들이 거기서 스트레스가 많이 풀려. >> 우선 방황하는 게 >> 네 >> 덜 방황하게 되는 거야. 마음을 거기서 얻어요.

그런데 타로 하는 사람이 기분 나쁘게 안 해. >> 그러니까 당신 조심해가지. 이번에 취직 되겠어? 뭐 이러면 그 기분이 좋은 거 아니야? >> 어. 그러니까 애들이 이걸 가볍게 하고 이제는 교회 다니는 애들도 안 갖고 철에 가서 애들도 안 가.

전부 타로나 보고 그걸 끝이야. 그러니까이 말종들은 어디로 가? 동물로 다 돌아가게 되는 >> 알겠죠? >> 구제가 불가능이야.이 타로에 한번 빠지면 주에 한번 빠져 버리면 >> 맞아 안 맞아? >> 네. >> 어디 가서 물어보 안 가요. 그냥 바로 타로 학교 앞에 가서 턱 어 내 이름 턱 되고 사주만 부어주면 그냥 핸드폰에서 점개가 나와.

핸드폰 나와. >> 타로 핸드폰으로도 볼 수 있잖아. 이렇게 간단하기 때문에 뭐 깊은 학문을 배우려고 하지 않아. 애들이 알겠죠? >> 그 애들이 자녀들이 뭐 이런 거 잡고 하는 거는 조금 주의를 줘야 돼.

네. >> 오케이. >> 끝입. >> 네.

아 시간이 어만해서 내가 한번 올립니다. >> 재밌죠? >> 네. >> 나는 시간이 짧아서 용두삼위처럼 대가리만 이야기하고 끝나버려. 굉장히 아주 우리 하늘이 재밌는 곳입니다.

네. >> 타로 보는 곳은 아니에요. >> 네. >> 아, 우리는 천사가 있죠.

네. >> 천사 물면 나오는 걸 뭐 하러 타로 얼마 >> 신이 한 가지 어제 레벨 주신 거에 대해서 질문이 하나 있습니다. >> 이제 새로운 신규분을 모시고 오는 분이 계시잖아요. 그분도 백궁에서 레벨을 얼만큼 주는지 >> 여러분은 >> 처음 내시고 오는데 신규 >> 신규 모시고 오는 사람은 네배를 배공해서 >> 이거 또 고장났나? 신규 모시고 오는 사람 신규 모시 오는 사람에서 내 얼마 전 한번 봅시다.

예.이 >> 사람은 또 이거 테스트하면 내이 올라가. >> 한번 나와 주면 이것도 출연료를 배군에서 줄까 안 줄까? >> 줍니다. >> 주는 거야. 그거 노리는 건 아니겠지.

천사님 >> 천사님 >> 신규를 하늘에 데리고 오는 사람은 >> 신규을 하늘에 데리고 오는 사람은 백궁에서 >> 백궁에서 네배를 >> 레벨을 >> 10경무 줍니까? >> 10경무 줍니까? >> 20경무 줍니까? >> 20경무 줍니까? >> 30경무 줍니까? >> 30경무 줍니까? >> 40경무 줍니까? >> 40경무 줍니까? >> 손이 아프네. 손이 아 >> 50경무집니까? 50경무줍니까? 아 >> 60경무줍니까? >> 60경무줍니까? >> 아 >> 항상 5단이 100단이 이렇게 나가요. >> 50경 >> 50 >> 그러니까 잔디밭에 풀 뽑을 때 얼마죠? >> 50경 >> 50경 이런 식으로 최소 단위가 배궁에서는 높아요. >> 네 >> 내가 주는 왜냐면 영원하게 쓸 거니까 >> 네 >> 많이 주는 거야.

그러니까 우리가 전자 계산기로 계산할 수가 없어. >> 어마무시한 숫자가 올라가. 근데 시신님 풀 뽑는 것도 중요하지만 신규하면 뭐 오기 사실 쉽지 않거든. 근데 50경 똑같이 주시네.

그래 그럼 그거는 내가 관여하는게 아니야. 관여하는 거. >> 알겠죠? 그러니까 >> 풀 뽑는 거나 >> 신규 >> 신규를 모셔오는거나 50야. >> 알겠죠? 그래도 풀 뽑는 거는 네.

무릎도 안 좋고 안 좋을 수가 있잖아. 그래도 사람을 데려오는 거는 그것도 >> 엄청 힘듭니다. >> 50평모만 있는게 아니라 또 복합적인게 있어. >> 네.

그 사람이 >> 축복을 받았다. >> 네. >> 그럴 때는 또이 사람이 >> 또 레벨이 올라가. >> 아멘.

자기도 모르게 >> 그 사람이 하느공에 왔는데 그다음 날부터 안 오면 50병 올라갔고 >> 그 사람이 와가 축복을 받다 명패를 냈다 뭐 건축 헌금을 했다. 그러면 데려 온 사람 내벨이 희악소로 올라가는 거야. 맞아, 안 맞아? >> 그것만 생각하면 안 돼. 풀법은 사람은 풀법하면 그걸로 오실게 그네.

알겠습니다. >> 또 한 가지 질문이 있습니다. 그 정혜원 가 >> 풀 뽑은 사람이 잔디밭이 나중에 잘되고 안 되고 관계 없이 50경만 올라가면 끝이야. >> 그거는 것이고.

네. 음정원 가입을 축복도 아무것도 안 하는데 정의원 가입하시는 분이 계세요. 근데 어제 신께서 레벨이 들어간다고 하셨거든요. 그런 분들 축복을 안 했는데도 레벨이 들어가나요? >> 축복이 안 한 사람은 레벨이 없어.

안 들어가는 거죠. 정 요걸 또 알고 계셔야 돼. >> 축복을 받지 않은 자가 >> 축복을 받지 않은 자가 >> 처사님 축복을 받지 않은 자가 >> 레벨이 올라갑니까? >> 어 레벨이 올라갑니까? >> 안 올라가 >> 안 올라가잖아. 말도 안 되는 정회원 가입을 그렇게 해심 그니까 님 어 축복을 안 하고 정혜원만 가입을 한 사람도 백궁에서 레벨을 주십니까? >> 안 좋 >> 아니 누가 질문을 해서 >> 그러니까 문제는 축복이라는 것이 >> 기본 >> 기본 반도체라고 그랬잖아요.

핸드폰에 기본 반도체가 들어가. >> 그 기본 반도체가 있어야 그다음 뭐가 들어가는 거지. >> 아 알겠죠? >> 네. 네.

축복은 메인 반도체입니다. >> 네. 질문했습니다. >> 정 가입을 해 갖고 있는데 그분이에 >> 정액을 했을 경우에 얘기를 해서에 정액을 했을 경우 정행원 해비 증액을 했을 경우 그 유도한 사람 얘기한 사람 >> 다 올라가지.

당연히 올라가지. 그거는 옛날에 보여줬지. 얼마 올라간다 그랬지. 그 >> 그것도 50 50경 >> 어 50경무가 50경무 했어.

한 적이 있어. 네. 그건 당연한 거예요. >> 네.

또 한 가지 질문이 있습니다. >> 그러니까 산디풀 빼는 거하고 >> 네네. >> 사람 데려온 거는 차이가 어마어마하게 네. 네.

네. >> 레벨 50개 없는데 이거는이 사람이 뭘 하는데 따라서 이렇게 전하에 따라서 상상을 할 수. >> 네. 또 가지 질문했습니다.

지금 신님 여기 10승지에 저희가이 본공은 아니지만 저희 한일의 식탁에 지금 말씀하신 대로 비판나 이게 이게 아니고 저희가 드럼도 있고 피아노도 있고 막 다 있거든요. 그거는 괜찮은데 >> 아 그건 내가 허용하는 거니까 >> 그거는 상관없 천사님네 >> 천사님 >> 하늘의 식탁에 >> 하늘의 식탁에 들어오 >> 각종 악기가 있는게 괜찮습니까? >> 각종 악기들이 있는게 괜찮습니까? 괜찮은 >> 옛날에 교회들이 네네. 그렇다. >> 그렇게 통제가 많았다이 말이야.

그러니까 그걸 멸하는 거야. 이제 내가 오니까 >> 대자유지. >> 네. >> 그래.

그래. >> 어. 내가 있는데 비파 검은거를 갖아 놨다는 거지. >> 그 사람들이 뭐 비파 검은거 꼭 갖다 할 필요 없잖아.

네. 네. 또 한 가지 질문했습니다. 지금 이제 저희가 이제 장웅 그 수문 장웅 명당 투어를 하고 있는데 >> 거기 참여하시는 분도 아령 끝나고 하거든요.

오전 아령 끝나고 참여하시는 분들에게도 레벨이 그것도 양당 통하는게 무슨 말 >> 그니까는요 장신 요게 하늘공이라든가 러시아 별장이라든가 하여튼 하늘과 관련이 돼 있는 명당을 제가 이제 아련 끝나고 나서 제가 투어를 합니다. 그래서 다시 하늘의 식당을 오거든요. 그런 것도 레벨이 들어가는지 모르겠는데 >> 물어봐야지 선생님. >> 네.

천사님 어 제가 하는 장 수문 명당 투어를 한 하는 곳 아니 참여하는 분에게도 레벨이 백공에서 들어갑니까? >> 어 레벨 들어가 들어가네요. 들어가 >> 감사합니다. 들어가 레벨 들어가는데 >> 어 괜히 뭐 시간 낭비 많이 하지 말고 처음 오는 사람들을 한 번씩 데려와야지 >> 자주 그 아는 사람들 갈 필요가 없어. 네네.

새로운 사람 위주로 >> 어 새로운 사람 >> 새로운 사람 위주로 우리 하늘공 여러분들 다니는 건 좋아 >> 홍보 >> 홍보 차원에서 그거는 레벨이 아마 50경 이상 들어갈 거 >> 테스할게요.네 >> 최장님 >> 하늘 저 투어네 명당 투어 >> 다섯 다섯 개 하늘 투어하는 게네 >> 저사님 하늘공 다섯 개 투어를 하는 것이 공에서 레벨에 >> 레벨이 50경무 들어갑니다. >> 50경무 들어갑니다. 들어가네요. 60경무 들어갑니까? 아 50경무 >> 50경무가 딱 나오잖아.

그 정도 들어가니다. >> 제가 여러분들이 알아놔야 될 거는이 우리 하늘에서 우리가 움직이는 모든 행동은 레벨이 끼어다닌다는 거 >> 이건 내가 해 줄 수가 없는 거잖아. 그러니까 백궁의 서버 시스템은 우주에서 아무도 인간이 만들 수 없는 거야. 아멘.서 >> 여러분이 움직이는게 거울같이 다 보고 있는 거지.

맘속까지 다 보고 있는 거야. 굉장히 신기하죠? >> 그게 있다는 걸 확인한 사람 우리들 뿐이야. >> 네. >> 어, 다른 종교 단체들은 하늘에서 진짜 그렇게 일수 일트적으로 보고 있는지 점수를 먹여 주고 있는지 몰라요.

네. >> 전혀 모르지.이 보통 심각한게 아니야. >> 위대한 거죠. 네.

여러분 그걸 알았으니까 여러분이 나쁜 길로 안 가지. >> 네. >> 근데 저저 종교인들은 아 적 땅이 속이면 모르는 줄 알아. >> 아 만누라가 집에서 아 여버 지금 그거 어디 술집에서 여자하고 술 먹고 있으면서 어 나는 뭐 과장님하고 지금 이야기 중이에 나 늦었어.

이렇게 이야기하면 되나? >> 안 >> 다 보고 앉아 있어. 다 보고 앉아 있어. >> 그래 아들 오디 시험 치면 계속 낙방시켜 딸 시험 치면 계속 재수가 없어. 그게 왜 그렇게 하겠어? 다 배궁해서 다 보고 있어.

전부 보고 있어. 알았죠? 동물로 갈 사람들도 보고 있단 말이야. 그 사람들도 최소없게 해 버려요. 재수없게 죽을 때까지 알겠죠? 그때 동물 가는데 그건 뱀으로 갈 수도 있고 괜찮으면 서로 가는데 그 돼지는 서로 가서 빨리 죽는게 좋는데 뱀으로 가지고 오래 가지 살아가 땅굴 속에 있으면 그 기분 좋겠어.

음. 아이고 세입니다. 네. 있는게 노력의 노래 >> 아 여기 왜 내가 나오에 영상에 내가 자꾸 보이네.

어 옛날엔 안 보였는데. 예. 신희님 노래를 올립니다. 서울금부에 >> 임윤진민 사랑아를 올립니다.

아. >> 아, 이번 추석에 받은 스트레스 다 풀어 버리네요. >> 예. 또 노래를 올립니다.

이번에는 용인씨 박정흥진입니다. 돌아와요. 부산회를 올립니다. 또 다음 노래를 올립니다.

이번에는 서울 노래안진의 강형식진입니다. 허공을 올립니다. 조영필 노래가 대세네. >> 젊은 사람들도 부르기 힘든 노래인데 아 힘 안 들게 그냥 잘 부르시네.

음. 야 이거 또 야 끝났다. 또 >> 또 노래를 안 >> 아이고 >> 예. 신님 이제 신인 제목을 올립니다.

어 뭐 뭐 했지? 어제 >> 어제 뭐 했는데 >> 어제 뭘 했나 우리 역전 역전 >> 역전 >> 오늘 뭐 뭘 할까 다른 >> 아니 돌아와 부산행애를 우리 >> 아기야 아기야가 하는 >> 아기아가 하는 돌라요 부산을 한번 들어보자 >> 아기야 일본 여자가네 >> 아지막 >> 어 >> 아지 >> 아지 >> 아지 >> 야 그 일본 여자 그 노래 참 잘하네. >> 네. >> 우리 한국 사람 그 가수들이 부른 거하고 좀 다르네. >> 네.

특이하죠. >> 네. >> 아주 볼륨이 있어. >> 감성이 아주 풍부하고 그 예사로 보이지 않네.

그 여자 얼굴은 별론데. >> 어. 얼굴도 노래 나도 잘 보니까 얼굴도 좋게 보여. >> 그죠? >> 네.

그 저렇게 일본에는 그 섬이 많아 가지고 >> 감수성이 예민해. 그런 사람이 많아요. 그래서 노벨 문학상도 우리보다 먼저 탔지. >> 문학상.

그러니까 너무 경치 존재가 많은 거야. >> 음. 섬이 엄청 많잖아. 어.

아주 오늘이 돌아 부산에 너무 잘 들었다. >> 응. >> 설 추석 때 좀들을 걸. >> 추석 끝나고 나서 들었네.

응. >> 야,이 여자 이름이 아끼죠. 아기. >> 어.

아. 응. >> 신인님 신청곡을 한국 더 올리겠습니다. >> 어.

한국. 뭐를 할까? 책 있어. 뭐를 >> 뭐가 좋아? 그거 >> 응. >> 연정을 한번 >> 연정 한번 불러볼까? >> 강 >> 강강 >> 강해연.

강해 연장. 예. >> 어. 강연의 연장.

일본 여자 한국 여자 대결이야. 어. 어, 한국 여자가 부르는 거하고 일본 여자 부르는게 어떻게 다른가 한번 보자. 음.현 씨가 되게 까부는 여자인 줄 알았는데 우리가이 사람이 노래 듣고 나서부터 다르게 봐.

아주 센티멘탈한 >> 사람처럼 보이죠. >> 네. >> 아주 그 노래를 잘해. 센티멘탈한 노래를 아주 잘하네.

뭐 나는 무슨 뭐 저 사람 이름이 다 별명이 다람지야. >> 다람지. >> 다람지고 뭐 출신이지? 아이돌 아이돌 >> 아이돌 출신이잖아. 젊은 애들 노래 부르고 춤치는 애데 아 도로를 저렇게 >> 아주 구성지게 잘해.

깜짝 놀랬어요. >> 잘 부르죠? >> 네. >> 어 그리고 표정 연기가 아주 백점이야. >> 네.

표정도 아주 거 그거 심사하는 사람이 그러잖아. 어 저 표정이 되게 좋다고 >> 그렇죠. 아멘. 저런 표정는 것이 굉장히 저게 저저 일반 사람들이 보기 덮은 표정이야.

상당히 표정 연기가 좋네. 왜봐? >> 왜 몰라봐? >> 아 예. 말 신 먼저 말씀하십시오. >> 어 그래.

신인 왜 몰라 요거하고 신인의 천문 천사들 두 곡을 올립니다. 다 그거 다시 한번 봐 주십시오. 예. 뭐 수정 왜 몰라 왜 몰라 왜 몰라 왜 몰라 시대 왔는데 왜 몰라 소름이 들리는 는데 왜 몰라봐 왜 몰라 원유 벌써 봐 왜 몰라 불로 유가 나왔는데 왜 몰라 세운 영인가 왜 몰라? 왜 왜 왜 몰라? 왜 왜 몰라 왜 몰라 >> 왜 왜 몰라봐 확들어 꼭 잡아 봐 꼭게 된다 불로 수가 나왔는데 >> 왜 몰라 전부 공이 나왔는데 왜 몰라? 주변도 왜 나왔는데 왜 몰라? 삼삼전체쳤는데 왜 몰라와 >> 공장이 열렸는데 왜 몰라와 >> 공벌 켜졌는데 >> 왜 몰라와 >> 개수리 말렸는데 >> 왜 몰라 왜 왜 왜 몰라 >> 왜 왜 몰라 >> 왜 몰라 >> 왜 왜 몰라 광들령 꼭 잡아봐.

안 되는 일 없을 거야. >> 왜 몰라? 왜 몰라? >> 왜 몰라? 왜 몰라? >> 왜 몰라? 이제 다음은 신님의 충분 천사들 올립니다. >> 잘 만들었네. 아주 좋아요.

다 보고 됐어. 어, 다 됐네. 상대성 속에 수가보다도 려없 아름다운 날의 국경을 것이 우리의 때마는 자리 에 신의 시를고 싶다. 을 하고들을 리을 내고 승이 라도 살고 찬오신 거야 에서 소리 한방 사중에서 예수가 자기 예루살을 내가이 이거 몸과 같은 성과 광주 로우시고 신구 사랑해 으니 에 >> 예 이제 오늘의 예배를 들리면서 마무리를 하겠습니다.

습니다. 허경신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담들을 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경으로 들어가라. 허시님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조 들어가라. 허경영 시민님 이름으로 명하노니 오늘 축복 백국명회 건축헌금 정행원 등록과 정행하신 천사들과 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경물씩 더럽다.

예. 생님께서 천세 예배를 주십니다. >> 오늘 하늘 우여온 천사들과 그 가족들 그리고 유튜브로 보는 천사들과 가족들은 모두 천사 들어가라. 모든 병이 다 고쳐져라.

몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라. 오늘 하늘에 온 천사들과 천사들 가족과 조상의 레벨 10경무 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 식경무 들어가라. >> 네.

오늘도 신민께 감히 큰 박수 올립니다.