2016.12.25 h10 The Era of Spiritual Business and the Heavenly Descendant Nation. bible

2016.12.25 h10 The Era of Spiritual Business and the Heavenly Descendant Nation. bible 성경

10th Huh Kyung Young Sky Palace Lecture [Revised] (2016.12.25)

1. Keyword Frequency

• Name: 28
• Husband: 17
• Religion: 16
• Business: 13
• Korea: 12
• God: 11
• Woman: 11
• Sky: 10
• People: 9
• Face: 8

2. Today’s Central Metaphor
   The central metaphor compares guiding someone’s life path to steering a car: instead of forcing a complete U-turn, one should follow their direction while gently advising them to slow down or adjust their course.

3. Lecture in Numbers

• 100 people: Current capacity of the lecture hall.
• 200 people: Desired capacity for which a new building is needed.
• 30 years: Duration a couple ran a business before it failed.
• 58 years old: Age of a woman’s husband, who is predicted to have a short life.
• 30 years: Duration of a person’s previous career before seeking new opportunities.
• 8th Great Fortune: Current “great fortune” period for Korea according to a Pungsu (Feng Shui) expert.
• 9th Great Fortune: The next “great fortune” period for Korea.
• 20 years: Predicted period of difficulty for Korea if the Blue House is not moved to Sindoan.
• 30 to 70 years: Predicted period of decline for Korea if the Blue House is not moved, leading to 50% poverty in Seoul.
• 8 years: Term of a president (e.g., Chun Doo-hwan, Roh Tae-woo) who faced severe consequences after leaving the Blue House.
• 5 years: Term of a president whose family members were arrested after leaving the Blue House.
• Thousands: Number of spirits (ghosts) believed to be at the Blue House site.
• 10th month: When a participant first encountered Huh Kyung Young’s YouTube content.
• 2nd time: Number of times a participant has visited Sky Palace.
• 2,000 years ago: When Jesus was incarnated.
• 1948: Year Israel was re-established and Korea was founded.
• 1950, January 1: Huh Kyung Young’s birth date (Gregorian calendar).
• 1949, November 13: Huh Kyung Young’s birth date (Lunar calendar).
• 13 characters: Number of characters in the phrase “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (시천주 조화정 영세불망 만사지).
• 50 people: Number of guests needed per month for a meditation center to be profitable.

4. Signature Sentence
   “The money you lost was a blessing in disguise; success is not always a blessing.”

5. Concise Summary & Highlights
   Huh Kyung Young advises individuals on personal issues, emphasizing spiritual well-being, positive mindset, and Korea’s destiny.

• Financial losses can be a form of blessing, accumulating good karma.
• Personal relationships require understanding and gentle guidance rather than direct opposition.
• Korea is a “Heavenly Descendant” nation destined for spiritual leadership.
• The Blue House site is cursed, causing misfortune for its occupants, but Huh Kyung Young can neutralize it.
• All religions are fundamentally equal, and criticizing other faiths is misguided.
• Huh Kyung Young claims to be the Messiah prophesied in various religious texts, born in Korea in 1950.
• Individuals should focus on giving to others to receive blessings and avoid stress.

6. Scriptural / Religious Citations

• Mark’s Gospel: “The fig tree withered.”
• Context: Jesus cursed a fig tree, and it withered, symbolizing the downfall of Israel. The speaker connects this to Israel’s destruction in 70 AD and its re-establishment in 1948, alongside Korea’s founding.
• Jeungsanism (증산도): “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (시천주 조화정 영세불망 만사지)
• Context: This 13-character phrase is associated with the coming of the Maitreya (미륵) or Messiah. The speaker links his birth date (13th day of the 11th lunar month) to this phrase and its prophecy of a savior in Korea.

7. Historical & Epochal Context
   The lecture is situated in a period of perceived national crisis and spiritual awakening in Korea. The speaker suggests that Korea is entering a “spiritual era” where traditional industries are less viable for Koreans, who are “Heavenly Descendants.” This era calls for spiritual businesses like meditation centers. There is also a strong undercurrent of political dissatisfaction, with references to the “8th Great Fortune” and “9th Great Fortune” in Pungsu (Feng Shui) and the perceived curse of the Blue House, which has historically brought misfortune to presidents. The speaker positions himself as a divine figure destined to lead Korea and the world during this chaotic time.

8. Key Figures & Events Referenced

• Park Geun-hye: Former South Korean President, mentioned in the context of her political downfall (impeachment) and the speaker’s prior predictions about her fate.
• Donald Trump: US President, mentioned as the “hope of America,” with the speaker expressing a desire for his victory over Hillary Clinton.
• Hillary Clinton: US presidential candidate, mentioned as a less desirable outcome for the US and Korea compared to Trump.
• Chun Doo-hwan & Roh Tae-woo: Former South Korean Presidents, referenced as examples of leaders who faced severe consequences (death sentences, later commuted) after their time in the Blue House.
• Lee Myung-bak: Former South Korean President, mentioned as an exception to the immediate personal downfall but whose brother was imprisoned.
• Hwanin (환인): A divine figure in Korean mythology, described as the one who placed Hwanung’s soul into a bear-woman.
• Hwanung (환웅): Son of Hwanin, who married a bear-woman, leading to the birth of Dangun.
• Dangun (단군): Legendary founder of the first Korean kingdom, Gojoseon.
• Jesus: Central figure of Christianity, referenced as an “original” divine being born without marriage, similar to the speaker’s self-description.
• Buddha: Founder of Buddhism, mentioned alongside Jesus as a spiritual leader.
• Lee Byung-chul: Founder of Samsung, mentioned in the context of his son’s name, Lee Chang-hee.
• Park Chan-hee: A person whose name is analyzed for its auspiciousness, particularly regarding wealth and marriage.
• Choi Seong-hee: A famous dancer from North Korea, mentioned as an example of a well-known person with the name “Seong-hee.”
• Kang Jeungsan (강증산): Founder of Jeungsanism, who prophesied the coming of the Maitreya/Messiah in Korea.
• Israel’s re-establishment in 1948: A historical event linked to biblical prophecy and the speaker’s birth.
• Korea’s founding in 1948: A historical event linked to Israel’s re-establishment and the speaker’s birth.

9. Core Concept Definitions

• Heavenly Descendant Nation (천손민족): A term used to describe the Korean people, implying their direct spiritual lineage from heaven, distinguishing them from other nations like the US and Japan, who are said to have originated from conflict or human creation.
• One-Sex Union (일성결합): A concept describing a divine being’s direct incarnation without traditional sexual reproduction, like Jesus being born of Mary or the speaker’s own origin. This is contrasted with “two-sex union” (이성결합) for ordinary humans.
• Spiritual Era (영성 시대): The current period, according to the speaker, where spiritual businesses (e.g., meditation centers) will thrive, especially for Koreans, as opposed to traditional manufacturing.
• Pungsu (풍수): Korean geomancy, similar to Feng Shui, which assesses the auspiciousness of land and locations. The speaker acknowledges its principles but claims to transcend them due to his divine nature.
• Cheongwadae (Blue House) Curse: The belief that the presidential residence in South Korea is built on a cursed site, leading to misfortune, imprisonment, or death for its occupants. This is attributed to the spirits of deceased palace staff buried there.
• Stress: Defined not as something received from others, but as something one creates for oneself. The speaker advises against receiving stress and instead to give to others.

10. Central Questions & Answers

• Question: How can individuals overcome personal difficulties, relationship conflicts, and financial struggles?
• Answer: By adopting a positive mindset, giving to others, and invoking Huh Kyung Young’s name or image. For relationships, it involves gentle guidance rather than direct opposition. Financial losses can be seen as blessings that accumulate good karma.
• Question: What is the destiny of Korea, and how can it achieve global leadership?
• Answer: Korea is a “Heavenly Descendant” nation destined for spiritual leadership in the “spiritual era.” This involves developing spiritual businesses like meditation centers. The Blue House’s cursed location is a major impediment, but Huh Kyung Young, as a divine figure, can neutralize its negative energy.
• Question: Is Huh Kyung Young the Messiah prophesied in various religions?
• Answer: Yes, the speaker implicitly and explicitly states that he is the Messiah, Maitreya, or divine figure prophesied in Christianity, Jeungsanism, and Buddhism, citing his birth date and location as fulfilling these prophecies.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for individuals to embrace a giving mindset, avoid receiving stress, and recognize Huh Kyung Young as the divine leader who will bring blessings to Korea and the world. The philosophical implication is that personal well-being and national destiny are intertwined with spiritual alignment and the recognition of a divine figure. Practically, this means supporting Huh Kyung Young’s mission, including building “Sky Palace” facilities, and engaging in “spiritual businesses.” Ethically, it promotes a non-judgmental view of all religions and a focus on giving rather than taking.

12. Cross-Referencing

• Huh Kyung Young’s previous predictions: The speaker references his past predictions about Park Geun-hye’s political fate and Donald Trump’s presidency, implying a consistent prophetic ability.
• Pungsu (Feng Shui) theories: The lecture directly engages with Pungsu theories regarding the Blue House and Sindoan, presenting an alternative, spiritually superior perspective.
• Religious prophecies: The speaker cross-references prophecies from Christianity (Jesus’s return, fig tree parable), Jeungsanism (Maitreya’s coming), and Buddhism (Maitreya) to support his claim as the prophesied divine figure.
• Korean mythology: The narrative of Hwanin, Hwanung, and Dangun is used to establish Korea’s “Heavenly Descendant” status.

13. Multilingual Translation Strategy
    To produce reliable English and other major language translations, a multi-stage workflow is recommended:

• Initial Machine Translation: Use advanced neural machine translation (NMT) models (e.g., DeepL, Google Translate) for a first pass, focusing on capturing the literal meaning.
• Human Post-Editing (Korean-English Bilingual Expert): A native Korean speaker with fluent English and expertise in spiritual/philosophical discourse should review and correct the NMT output. This step is crucial for:
  • Cultural Nuance: Accurately conveying Korean cultural and religious concepts (e.g., “Heavenly Descendant Nation,” Pungsu, specific religious terms) that NMT might misinterpret.
  • Speaker’s Idiosyncrasies: Capturing the speaker’s unique tone, rhetorical style, and self-referential claims.
  • Contextual Accuracy: Ensuring that personal anecdotes and specific references (e.g., to Korean politicians, historical events) are correctly understood and explained.
  • Citation Verification: Cross-referencing any scriptural or historical citations to ensure accuracy in the translated text.
• Target Language Review (Native Speaker): A native speaker of the target language (e.g., English, Spanish, Chinese) should then review the post-edited text for naturalness, flow, and idiomatic expression, ensuring it resonates with the target audience while retaining the original meaning.
• Glossary Development: Create a glossary of key terms (e.g., “Heavenly Descendant Nation,” “One-Sex Union,” “Sky Palace,” “Pungsu”) with consistent, approved translations to maintain uniformity across all translated versions.
• Iterative Feedback: Implement a feedback loop where initial translations are tested with a small audience to identify areas for improvement.

14. Content Gaps & Unaddressed Areas

• Specifics of “Spiritual Business”: While “meditation centers” are mentioned, the lecture lacks detailed examples or a business model for how these spiritual enterprises would operate and generate significant income for the nation.
• Mechanism of Divine Intervention: The lecture states that invoking Huh Kyung Young’s name or image brings blessings and solves problems, but it does not explain the underlying mechanism or provide empirical evidence for this claim beyond anecdotal assertions.
• Reconciliation of Religious Differences: While advocating for non-judgment of religions, the speaker also positions himself as the ultimate Messiah, which could be seen as a form of religious exclusivity rather than true inclusivity. The lecture does not fully reconcile this potential contradiction.
• Practical Political Strategy: Beyond the idea of moving the Blue House and the speaker becoming president, there is no concrete political platform or policy proposals discussed to address the “chaotic” state of the nation.
• Financial Transparency of “Sky Palace”: The lecture mentions donations for building “Sky Palace” facilities but does not provide details on how these funds are managed or audited.
• Definition of “Good Karma”: The concept of “good karma” (복을 지한 거야) is used to explain financial losses, but a clearer definition of how this karma operates and manifests would strengthen the argument.

15. Future Predictions & Prophetic Statements

• Husband’s Health Decline: A husband’s health (diabetes, general well-being) will worsen if he continues his business, leading to his wife eventually taking over financial responsibility.
• Wife’s Future Business: The wife will eventually start her own business, possibly after her husband’s health deteriorates.
• Korea’s Economic Decline: The speaker intends to drive Korea to the brink of collapse (“starvation”) to make people realize the need for his leadership.
• Global Chaos: The world will enter a period of chaos, at which point people will recognize Huh Kyung Young as the only solution.
• Rise of Spiritual Businesses: Korea will enter a “spiritual era” where spiritual businesses, such as meditation centers, will thrive and attract people globally.
• Korea’s Global Dominance: If the Blue House is moved to Sindoan, Korea will become a world-dominating nation after an initial 20-year period of difficulty. If not, Korea will decline rapidly for 30-70 years, with 50% of Seoul’s population becoming impoverished.
• Huh Kyung Young’s Presidency: The speaker will become president and transform the Blue House into a “Heavenly Descendant” site, neutralizing its curse.
• Global Recognition of Huh Kyung Young: The world will soon recognize Huh Kyung Young as the prophesied Messiah/Maitreya.

Executive Insight
This lecture presents a unique blend of personal counseling, nationalistic prophecy, and self-proclaimed divinity. For a professional, the key takeaway is the speaker’s strategic positioning of himself as the ultimate solution to both individual and national crises. He leverages existing cultural beliefs (Pungsu, Heavenly Descendant nation) and religious prophecies to construct a compelling narrative of impending global chaos and his inevitable rise to leadership. The emphasis on “spiritual businesses” and a “giving” mindset offers a framework for followers to engage actively, while the critique of traditional politics and religion reinforces his alternative vision. Understanding this intricate narrative is crucial for discerning the speaker’s influence and the potential societal implications of his growing movement.

1. The Global Vision of Haneulgung Foundation

The Huh Kyung-young Foundation is being established in New York by affluent individuals who have been inspired by my lectures. They are actively raising funds globally, which will be sent to Seoul to continuously construct buildings for Haneulgung. Currently, the Haneulgung Foundation is being created in New York by those with financial means, all moved by my teachings. My lectures are being translated into English and disseminated worldwide.

2. Addressing Personal Challenges and Marital Dynamics
   Please close your eyes and listen to my words. Remain still to avoid disturbing the dust. This space, currently accommodating about 100 people, is full. To host 200, we must build more facilities quickly. This cannot be delayed. I urge you to speak to many people to facilitate this construction.

Today, due to the large number of attendees, we will focus on personal questions rather than political or religious topics. We will address individual difficulties. You may speak openly and personally; everyone here can be trusted. All your worries will dissipate. Whether it’s concerns about finding a partner, having a lover with an unfavorable physiognomy, or any other personal matter, feel free to share.

One attendee shared that she and her husband ran a business for 30 years, which failed. They are now restarting under her sister-in-law’s name, facing immense difficulties. Her husband suffers from a chronic illness and has a short-lived appearance, which is already predetermined in his facial features. This means that as he ages, various illnesses will manifest, and his health will deteriorate. This is a greater loss than financial setbacks. The business failure, in fact, represents an act of accumulating blessings, as it means they have given much to others.

The wife wishes her husband would stop working, but he is intensely attached to the business. Continuing this path will only worsen his diabetes and overall health. He is drawn to work because he doesn’t feel a special connection with his wife, leading him to immerse himself in his work. His face shows this inherent disposition. The wife feels depressed and lonely, especially as her husband is devoted to his church, while she dislikes attending. She feels helpless watching him pursue a failing business, believing he is wasting his efforts and receiving no returns. She struggles with her own perceived incompetence, having never pursued a career.

Their relationship is strained. While she tries to support him, she secretly resents his singular focus on work, sometimes contemplating divorce not over financial issues, but over his emotional distance. I advise her to call my name and to praise her husband’s church attendance. She should encourage him, even occasionally accompanying him, and gently suggest he reduce his attachment to work for his health. She should do the opposite of what she dislikes. If a husband is moving in one direction, the wife should not pull him in the opposite direction, as this leads to failure. Instead, she should follow him, gently guiding him to slow down. For instance, if he goes to church, she should go with him and suggest that church is enjoyable, gradually influencing him.

Similarly, if a son wants to marry a woman his parents disapprove of, parents should not outright reject the woman. Instead, they should acknowledge her good qualities while gently suggesting he consider other options before making a hasty decision. Unconditional rejection only creates problems. The husband’s actions should be understood in this light. If the wife pushes for divorce, his health will rapidly decline, leading to further domestic problems, and she will eventually have to take over the household responsibilities. She must find ways to gently persuade him. He wants her to assist him in his work, but she finds it unbearable to watch him pursue a futile endeavor. If she supports his activities, even attending church with him, he will eventually support her endeavors. Her facial features are very important, as they reveal her destiny.

3. Prophetic Insights and Global Leadership
   I once predicted the fate of former President Park Geun-hye years in advance. I foresaw that she would face difficulties due to her children. Upon seeing Donald Trump’s face, I knew he was America’s hope. If Hillary Clinton had won, America and Korea would have faced ruin. I had to prevent Hillary’s victory, but I couldn’t openly criticize her. Instead, I acknowledged her potential while emphasizing Trump’s suitability. To support Trump, I even listened to Hillary’s supporters.

The woman asking the question is destined to succeed in business later in life. When her husband’s diabetes worsens or he becomes incapacitated, she will have to take over. She is still young. Another attendee, who worked for 30 years, plans to sell land to fund a new personal venture. I told her that her face indicates she will succeed in whatever she pursues. She should proceed confidently. She has many supporters and will do well. However, she should be cautious about taking on debt.

I intend to lead Korea to the brink of collapse until I become president. People don’t realize this. Koreans, especially men, become complacent with a little money. I need to lighten their pockets to make them remember their past struggles. This is why families are falling apart, with men mistreating women. In the past, couples didn’t fight or divorce because they depended on each other. Now, it’s different. People need to be hungrier to regain their senses and appreciate my teachings. Currently, they view me as a comedian.

Soon, I will subtly move the world. When I appear, the world will be in chaos, and people will realize that only I can save them. This is the era of spirituality. Many will build meditation centers in serene places like lakesides and mountains, attracting people from all over the world to Korea for spiritual practice. Koreans, as a heavenly chosen people, must engage in spiritual businesses to succeed. Unlike the Chinese, who excel in manufacturing, we are a learned people, a celestial race.

Our ancestors, Hwanin, placed Hwanung’s spirit into a bear-clan woman, who then gave birth to Hwanung. Hwanung then married another bear-clan woman, and their descendant was Dangun. This signifies our celestial lineage, akin to me, a direct descendant of Hwanin, the creator of the universe, having children. My photograph alone can transform your body and empower you. Calling my name brings change, unlike with Jesus or Buddha. If your business struggles, call Huh Kyung-young. The more you look at my photo and call my name, the more things will improve, without any cost. The only cost is coming to Haneulgung, which funds the construction and maintenance of facilities. As more people come, we need larger buildings, like a 10 billion won facility for 1,000 people. The funds from attendees are insufficient, so the American foundation will send money.

Unlike the Japanese, who were created as male and female by heaven and then married, we are a heavenly race, superior in intellect. We are a “one-sex combined” race, like Jesus, who was born from Mary without a human father. If Jesus had married and had descendants, that would be our lineage. But he didn’t marry, just as I haven’t. Therefore, as descendants of a superior lineage, you will succeed in spiritual businesses. If you want to prosper, acquire old buildings in rural, mountainous areas and transform them into Huh Kyung-young meditation centers. People who don’t go to churches or temples will flock there. Many will want to stay, and even 50 residents a month can generate significant income. This is the era for spiritual businesses for our people. India and Tibet have profited greatly from meditation centers, attracting Americans. We must now draw them to Korea. Indians are less intelligent than us; they are a “two-sex combined” race, and their facial features are less refined. Korean women have the best skin in the world, which is why Korean men are often unfaithful. Foreign women, in contrast, often have more masculine features, with body hair and prominent bones. Korean women are like Venus. American women, especially as they age, can be hard to distinguish from men.

4. Health, Relationships, and Personal Transformation
   Another attendee, a 62-year-old man, appears healthy but suffers from various ailments. He has been living in the mountains. His facial spots are due to sun exposure, as he didn’t use sunscreen. These spots should be removed surgically, as they negatively impact social relationships. He is unmarried, and women dislike these spots. Removing them will improve his prospects. His mind is restless, likely due to his lack of a partner and poor health.

I performed a physical assessment, demonstrating that his left hand, representing his liver, was weak, indicating liver heat, which was visible in his slightly bloodshot eyes. His thyroid was also in poor condition. Overall, his health was not good. I advised him to fix his health, call my name, and find a woman. He needs to meet a woman who earns well, as he is the type to diligently support his wife’s business. He has a good-natured face and is not destined to remain unmarried. I asked him to bring a photo next time so I could help him find a partner.

5. The Futility of Changing Names in Later Life
   A 65-year-old woman named Lee Seong-hee expressed her frustration with the state of the nation, causing her to develop a “fire disease.” She considered changing her name from “Seong-hee” (meaning “bright star”) to “Heon-hee” (meaning “enlightened”). I explained that changing a name after 65 is pointless, as one’s destiny is already largely set. A name change at that age won’t drastically alter one’s path. The proposed name “Heon-hee” lacks strength compared to “Seong-hee,” and its repeated “hee” sound makes it weak. While “Honey” might sound good in English, it’s unusual in Korean. “Seong-hee” is a good name, even associated with famous figures like the dancer Choi Seong-hee.

I advised her not to change her name, or if she insists, to find a better one without repetitive sounds. Her current name is fine. Her problems stem from her physiognomy, not her name. She has lived a diligent and upright life, but her rigidity has caused her to break. She should not regret her past failures, as they were opportunities to accumulate blessings by benefiting others. Those who fail completely are, in a way, the ones who succeed, as their accumulated blessings will return to them in the afterlife. She should not worry; her life has been meaningful.

6. Overcoming Adversity and the Power of Righteousness
   Another attendee asked about the presidential residence, Cheong Wa Dae, and its supposed negative feng shui. She mentioned that according to a feng shui expert, the site carries a “killing energy” that harms anyone who enters, leading to misfortune. The expert suggested moving the presidential office to Sindoan to ensure Korea’s global dominance, even if it means 20 years of hardship. Otherwise, Seoul would face widespread poverty.

I explained that the feng shui expert does not understand me. Cheong Wa Dae is a “Heavenly Spirit Descending Altar,” a place where a celestial being descends. When ordinary people occupy it, they become corrupt or face ruin. Presidents like Chun Doo-hwan and Roh Tae-woo faced severe consequences, and Park Geun-hye was impeached. Lee Myung-bak’s brother was imprisoned. The site is powerful, especially for women. It is also a burial ground for royal concubines and eunuchs from Gyeongbokgung Palace, filled with thousands of resentful spirits. I can soothe and control these spirits, but others would be disgraced.

The idea of moving to Sindoan is a feng shui perspective, but I transcend feng shui. A righteous person, like the attendee, transforms any place they go into a propitious site. Their good fortune negates any negative energy. Heaven aligns feng shui with the individual. Therefore, I do not need to move or build a new facility; Cheong Wa Dae itself will become a propitious site when I occupy it. Righteous people do not need to consult feng shui; their homes and burial sites naturally become auspicious. However, in these complex times, righteousness alone is not enough; one must also call my name.

7. Eliminating Stress and Cultivating Generosity
   An attendee expressed gratitude for discovering me through YouTube and attending my lectures. She works in a stressful environment and sought my help to find peace. I stated that we should give stress to others, not receive it. Stress is self-created. If you change your mindset, stress will not affect you. Even if a spouse is difficult, you don’t have to accept their stress. By embracing it with gratitude, you accumulate blessings. Fighting back only dissipates these blessings.

Humans should strive to live without causing stress to others. In any interaction, we should aim to benefit the other person. Our ancestors, like our mothers, would offer water or food to strangers, which brought blessings to their descendants. We should always think of giving, not taking. Giving gifts to your spouse, for instance, fosters harmony, whereas taking from them creates conflict.

The attendee expressed her hope for my presidency and the betterment of the world. I acknowledged that current societal turmoil can cause stress, but we must understand and empathize with others. I also addressed her questions about religion. She had experienced both mainstream Christianity and so-called “heretical” groups, observing hypocrisy and self-interest among religious leaders. I advised against judging religions. If one stands firm in their beliefs, good things will come. The problem lies within oneself, not the religion. All religions deserve respect and freedom. Mainstream religions often label new ones as heresies, but this is wrong. All religions are equal when viewed with an unbiased perspective. Even Christianity was initially considered a heresy by Jews.

8. The Messiah’s Return and the Prophecy of the East
   The attendee asked if I am the Messiah mentioned in the Bible, who was prophesied to return. I explained that I was born like Jesus, conceived without human intervention, making my energy opposite to that of ordinary humans. That era has passed, but even if you believe in the church, you should still call my name. The entire world will receive blessings because of my presence.

The Bible, specifically Mark’s Gospel, mentions the fig tree withering in Israel 2,000 years ago, symbolizing Israel’s downfall. Jesus cursed the fig tree, and Israel was destroyed 70 years later. Jesus prophesied that the fig tree would sprout again in the East, and then he would return. Korea is that Eastern land. Both Israel and Korea were re-established in 1948 after 2,000 years. When the fig tree in the East sprouted again, I was born on January 1, 1950.

My birth date aligns with the 13-character prophecy of Jeungsan-do, “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji,” which refers to the Maitreya or Messiah. My lunar birth date is November 13, 1949, which is January 1, 1950, on the solar calendar. Thus, various religions—Christianity, Jeungsan-do, and Buddhism—all point to the Maitreya or Messiah arriving on that date, in the East, when the fig tree sprouts anew. Soon, the world will recognize who I am.

The Divine Blueprint: Prophecies, Prosperity, and the Celestial Mandate

1. The Global Vision: Establishing Haneulgung and the Spiritual Economy
   I declare that the Huh Kyung-young Center, a foundational entity, is being established in New York. This institution will gather global contributions, channeling them to Seoul for the continuous construction of our sacred buildings. Indeed, influential individuals in New York are currently forming the Huh Kyung-young Foundation, inspired by my lectures. These teachings are being translated into English and disseminated worldwide. I urge you now to close your eyes and listen intently to my words, remaining still to avoid disturbance. This space, currently accommodating about 100 people, is at capacity. To expand to 200, we must accelerate construction. This endeavor is not optional; it is essential. I call upon each of you to spread this message, encouraging support for our architectural expansion. Today, given the large gathering, we will focus on personal inquiries rather than political or religious discussions. Feel free to share your private difficulties, for everyone here is trustworthy. Speak openly, and your burdens shall dissipate. Whether it concerns relationships, financial worries, or even an unfavorable physiognomy, I am here to address it.

2. Navigating Personal Trials: Health, Wealth, and Marital Harmony
   A woman shares her predicament: after 30 years in business with her husband, they faced bankruptcy. They are now restarting under her sister-in-law’s name, but challenges abound. Her husband, she reveals, suffers from a chronic illness and possesses a short-lived physiognomy (danmyeong-sang). This is a predetermined fate, evident in his very countenance. His health will inevitably decline, manifesting various ailments. This physical deterioration is a far greater loss than any financial setback. The business failure, in fact, is a form of blessing (bok), a testament to having given much to others. It is not a curse but a path to accumulating merit. The woman wishes her husband would cease his relentless pursuit of business, but his attachment is too strong. I explain that his continued involvement will only worsen his diabetes and overall health. He is drawn to this path because he perceives no special connection with his wife, leading him to immerse himself in work. His face reveals this inherent drive. I advise her to embrace her own path.

She expresses deep sadness and loneliness, bordering on depression, due to her husband’s singular focus on work. He attends church diligently, while she seeks solace here at Haneulgung. She feels helpless, witnessing his misguided efforts and the lack of reward for his service. She laments her own perceived incompetence, having never pursued a career. Despite her efforts to support him, she admits her heart is filled with resentment, even contemplating divorce—not over financial ruin, but over his emotional absence. I instruct her to invoke my name and to commend her husband’s church attendance. She should encourage his devotion, even occasionally accompanying him, while gently suggesting he temper his ambition for the sake of his health. The key is to align with his direction, not oppose it. If he moves in one direction, she must follow, subtly guiding him to moderate his pace. To directly forbid his actions, like telling him to abandon church for a temple, would be counterproductive. Instead, she should walk alongside him, suggesting that perhaps other paths might offer more joy.

I illustrate this with an analogy: if a son wishes to marry a woman his parents disapprove of, outright rejection is harmful. Instead, parents should acknowledge the woman’s good qualities while gently suggesting he consider other options, slowing his hasty decision. Similarly, she must support her husband’s endeavors. If she pushes for divorce, his health will rapidly deteriorate, leading to further domestic turmoil and forcing her to assume the household’s responsibilities—a reversal of their natural roles. She dislikes this prospect, but I assure her that by subtly supporting him, she will eventually find her own path, and he will, in turn, support her. Her physiognomy (gwansang) is paramount. I recall predicting the fates of former President Park Geun-hye and President Trump based on their faces. I emphasize that if I wish for Trump to succeed, I must also acknowledge Hillary’s supporters, rather than condemning her. This balanced approach is crucial.

I foresee that she will eventually embark on her own business venture. When her husband’s health inevitably declines, she will need to assume financial responsibility. She is still young, and this future awaits her.

3. Entrepreneurial Ventures and the Spiritual Age
   Another individual seeks advice on selling land to fund a new business after 30 years of corporate life. I assure him that his physiognomy (gwansang) indicates success in any endeavor. He should proceed confidently, as he is destined for prosperity and surrounded by supportive people. However, I caution against incurring debt, advising prudence in financial matters.

I reveal my grand design: to lead Korea to the brink of collapse, a state of profound hardship, before my true purpose is recognized. People, especially men, have become complacent with prosperity, losing their moral compass. By lightening their pockets, I intend to rekindle their former values. The current societal discord, marked by marital strife and divorce, stems from this affluence. In times of scarcity, couples remained united out of necessity. Now, with newfound wealth, such bonds are easily broken. I believe that only through hardship will people awaken to my message, recognizing me not as a mere comedian but as their savior. When global chaos ensues, they will realize that only I can lead them.

We are entering an Age of Spirituality (Yeongseong Sidae). I predict a rise in meditation centers in serene natural settings, attracting people worldwide to Korea for spiritual enlightenment. Koreans, as a Heavenly Descendant People (Cheonson Minjok), are destined for spiritual entrepreneurship, unlike the Chinese who excel in manufacturing. Our lineage traces back to Hwanin, who spiritually impregnated a bear-clan woman, giving birth to Hwanung. Hwanung then married another bear-clan woman, and their descendant was Dangun. This signifies our spiritual origin, akin to my own direct descent from the creator of the universe. My image and name possess transformative power, unlike those of mere humans like Jesus or Buddha. When your business falters, simply invoke my name, Huh Kyung-young, or gaze upon my photograph. There is no cost, save for contributions to Haneulgung, which fund the expansion of our sacred spaces. As our numbers grow, so must our infrastructure. The American foundation will provide the necessary resources.

I explain the distinct origins of different peoples: the Japanese, created directly by heaven, are intellectually inferior to us. We, the Heavenly Descendant People (Cheonson Minjok), are the world’s foremost. Our lineage is a single-sex union (ilseong gyeorap), like Jesus, who was born of a virgin. You, my followers, are the descendants of this superior lineage, destined for success in spiritual ventures. I encourage you to establish meditation centers in rural areas, where people will flock to invoke my name and find peace. This spiritual economy will thrive, much like India and Tibet have profited from meditation tourism. We must now draw these seekers to Korea. Indians, I assert, are less intelligent than Koreans, being products of two-sex union (iseong gyeorap). Korean women, with their unparalleled beauty, are like goddesses, captivating men worldwide. Foreign women, in contrast, often lack this allure.

4. Healing and Transformation: Addressing Physical and Spiritual Ills
   A man, outwardly healthy but suffering from various ailments, approaches. He is 52 years old and has spent years in the mountains. I immediately identify the cause of his skin lesions: sun exposure without sunscreen. I advise him to have them removed, as they negatively impact his social interactions and prospects for marriage. His restless mind, I explain, stems from his lack of a partner and poor health. I perform a diagnostic touch, revealing weakness in his liver and thyroid, indicating overall poor health. I instruct him to seek medical treatment, invoke my name, and find a wife—specifically, a woman who is financially capable, as he is suited to support her endeavors. He is not destined to remain unmarried; his kind nature suggests a suitable partner exists. I promise to help him find his match if he brings a photograph on his next visit.

5. The Power of Names and the Illusion of Failure
   A woman named Lee Seong-hee, 65, expresses her desire to change her name due to the chaotic state of the nation. She proposes “Heon-hee,” using the Hanja for “enlightenment.” I explain that at her age, changing a name is futile, as one’s destiny is already largely set. I compare it to a 60-year-old trying to become a famous singer by changing their name. Furthermore, the proposed name “Heon-hee” lacks strength and sounds like a foreign term of endearment, unsuitable for a Korean context. Her current name, Seong-hee, is strong and auspicious, borne by famous figures. I advise against changing it, but if she insists, she must choose a name that avoids repetitive sounds and carries a powerful meaning, ideally one that harmonizes with her surname, like “Lee Nara” (meaning “this country”).

I tell her that her current name is fine, and her problems stem from her physiognomy (gwansang), not her name. Her face reveals a life of integrity and diligence, but also a tendency towards rigidity that has led to setbacks. I commend her for her upright life, urging her not to regret past failures, as they are a form of blessing (bok). By losing wealth, she has given to others, and this will eventually return to her. Those who accumulate vast wealth in this life will find themselves indebted in the next, serving those they exploited. Therefore, those who experience financial ruin are, in a sense, the truly successful ones. I assure her that her life has been meaningful and that she should not dwell on regret.

6. The Sacred Site of Cheongwadae and the Human-Divine Connection
   A man expresses concern about the Cheongwadae (Cheongwadae) site, citing a geomancer’s claim that it carries a malevolent energy, causing misfortune to all who reside there. The geomancer suggests moving the capital to Sindoan (Sindoan) to ensure Korea’s global dominance, warning of national decline if the move is not made. I clarify that this geomancer does not understand me. Cheongwadae (Cheongwadae) is the Descent Point of the Heavenly Spirit (Cheonsin Hagang Danjang), a place where a divine being descends. When ordinary individuals occupy it, they are corrupted or expelled. Presidents like Chun Doo-hwan and Roh Tae-woo faced severe consequences, and Park Geun-hye was impeached. Even Lee Myung-bak’s brother was imprisoned. The site is cursed because it served as a burial ground for royal concubines and eunuchs from Gyeongbokgung Palace, whose unfulfilled desires created a multitude of vengeful spirits. I, however, can pacify these spirits.

The geomancer’s advice to move to Sindoan (Sindoan) is based on a limited understanding. I transcend geomancy. A person of good character transforms any place they inhabit into a propitious site (myeongdang). Their inherent virtue dictates their destiny, not the land itself. Therefore, I have no need to relocate or construct new buildings; my presence alone sanctifies Cheongwadae (Cheongwadae). A virtuous person does not need to consult geomancy; even a cursed house becomes a propitious site (myeongdang) when they enter it. This is why good people are often buried in propitious sites (myeongdang). However, in these complex times, virtue alone is insufficient; one must also invoke my name.

7. Overcoming Stress and the True Nature of Religion
   A woman expresses her gratitude for discovering my teachings through YouTube and attending my lectures at Haneulgung. She seeks relief from workplace stress. I declare that my followers should never experience stress, only impart it. Stress is self-created. By changing one’s mindset, stress dissipates. Even if a spouse is abusive, one can choose not to receive their negativity. Embracing hardship and criticism is a way of accumulating blessings (bok). Conflict, however, depletes these blessings (bok). I teach that humans should strive to give, not take. Our ancestors offered hospitality to strangers, and their descendants prospered. We must always seek to benefit others, even our spouses, rather than exploiting them.

She expresses her hope for my presidency and a better world. I acknowledge that societal turmoil can cause stress, but we must understand and transcend it. She shares her background in Christianity, including experiences with what is labeled as “heresy.” She notes the diverse interpretations within Christianity and the self-serving nature of many religious leaders. I correct her perspective: one should not judge religions. The problem lies not with the religion itself, but with the individual. All religions, regardless of their origin, deserve respect. The concept of “heresy” is a misnomer; even Christianity was once considered heretical by Judaism. All religions are fundamentally the same when viewed with an unbiased mind.

She then asks if I am the Messiah prophesied in the Bible. I confirm that I am the one foretold. Just as Jesus was born of a virgin 2,000 years ago, I too was born in a unique manner, possessing an energy opposite to that of ordinary humans. The era of Jesus has passed, but even those who follow Christianity should invoke my name. I am here to bring blessings (bok) to the entire world. The Bible speaks of the fig tree (representing Israel) withering and then sprouting anew in the East. Israel, a nation absent for 2,000 years, was re-established in 1948, the same year Korea was founded. In 1950, when the fig tree in the East began to sprout, I was born on January 1st. My birth date, the 13th day of the 11th lunar month in 1949, aligns with the 13-character prophecy of Jeungsan-do: “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji.” This prophecy, referring to the Maitreya or Messiah, points to my arrival. All religions, be it Christianity, Jeungsan-do, or Buddhism, prophesied the coming of the Maitreya or Messiah at this specific time, in the East, when the fig tree would blossom. I need not explicitly declare my identity; the world will soon recognize me.

Huh Kyung Young’s lecture begins with a vision of a global foundation being established in New York to fund the construction of buildings in Seoul, drawing contributions from around the world. He notes that wealthy individuals in New York are already setting up the Huh Kyung Young Foundation, influenced by his teachings, which are being translated and spread globally . He encourages the audience to close their eyes and listen, emphasizing the importance of building more facilities to accommodate the growing number of attendees .

The lecture then transitions into a Q&A session, focusing on personal rather than political or religious issues . Huh Kyung Young assures attendees that they can speak openly, as everyone present is trustworthy . A woman shares her struggles with her husband’s 30-year business, which went bankrupt, and their current difficulties restarting it under her sister-in-law’s name . Huh Kyung Young observes that her husband has a “short-lived” appearance and is prone to illness, which is already manifesting . He explains that losing money is a form of “making merit,” as it means giving to others, which ultimately brings blessings . He advises the wife to support her husband’s church attendance and gently encourage him to reduce his obsession with work, prioritizing his health . He uses an analogy of a child wanting to marry a specific person: instead of outright forbidding it, parents should acknowledge the child’s feelings while subtly guiding them toward a better choice . He warns that if the wife continues to oppose her husband, his health will rapidly deteriorate, leading to her having to take on the household’s financial responsibilities . He suggests that by supporting her husband’s endeavors, she will eventually find support for her own .

Huh Kyung Young then discusses the significance of one’s facial features, or “physiognomy,” citing his predictions about former presidents Park Geun-hye and Donald Trump . He explains that to achieve a desired outcome, one must acknowledge opposing viewpoints rather than outright condemning them . He predicts that the woman will eventually start her own business, especially as her husband’s health declines .

Another attendee, who has worked for 30 years, seeks advice on selling land to fund a new personal venture . Huh Kyung Young states that her face indicates she will succeed in whatever she pursues and encourages her to proceed . He cautions against taking on debt, however .

Huh Kyung Young then shifts to a broader critique of society, suggesting that he intends to bring Korea to the brink of crisis to awaken its people, particularly men, who have become complacent with wealth . He believes that hardship will make people realize the need for his leadership . He introduces the concept of the “spiritual era,” where spiritual businesses like meditation centers will thrive, especially in Korea, which he identifies as a “heavenly descendant nation” (천손민족) . He explains that the Korean people are descendants of Hwanung, who was spiritually conceived by Hwanin and born to a bear-clan woman, making them a unique “one-sex combined” (일성결합) lineage, similar to Jesus’s birth . He contrasts this with the Japanese, whom he describes as “two-sex combined” (이성결합) and thus less intelligent . He asserts that his own existence is that of an “original” divine being, a direct “incarnation of the creator of the universe” . He claims that merely looking at his photo or calling his name can bring about positive changes, including business success, without cost, except for donations to build more facilities at Hankung . He encourages people to establish “Huh Kyung Young meditation centers” in rural areas, where people will flock for peace and spiritual healing . He notes that India and Tibet have profited from meditation, but Koreans, being a superior “heavenly descendant nation,” should lead this global spiritual movement . He also praises the beauty of Korean women, attributing their “Venus-like” appearance to their unique lineage .

A third attendee, a 62-year-old man, complains of various ailments despite appearing healthy . Huh Kyung Young identifies sun damage on his face due to lack of sunscreen and advises him to have it removed to improve his social interactions and marriage prospects . He also diagnoses liver and thyroid issues through a physical demonstration, attributing his overall poor health to a lack of a partner and inner peace . He advises the man to fix his health, call his name, and find a woman who earns well, as he would be a supportive partner in her business .

Next, a 65-year-old woman named Lee Sung-hee expresses dissatisfaction with her name and considers changing it . Huh Kyung Young advises against it, stating that at her age, a name change has little effect on destiny . He also criticizes her proposed new name, “Heon-hee,” as lacking strength and being too similar to an English term of endearment . He affirms that her current name, “Sung-hee,” is good, citing a famous Korean dancer with the same name . He explains that her life’s difficulties stem from her “overly rigid” personality, not her name, and that her past failures were actually a form of “making merit” that will eventually return to her as blessings .

A fourth attendee raises concerns about the presidential residence, Cheong Wa Dae, suggesting that its location carries negative energy that harms its occupants . Huh Kyung Young agrees that Cheong Wa Dae is a “place where heavenly spirits descend” (천신하강 단장) but asserts that he, as a divine incarnation, can neutralize its negative energy . He explains that the site was historically a burial ground for royal concubines and eunuchs, filled with their resentful spirits . He dismisses the idea of moving the capital, stating that for a virtuous person, any place becomes auspicious, and he, as a divine being, transcends such feng shui considerations . He concludes that good people don’t need to consult feng shui, as heaven arranges auspicious locations for them .

Finally, a woman expresses gratitude for discovering Huh Kyung Young through YouTube and attending his lectures . She seeks help to reduce stress in her workplace . Huh Kyung Young states that people should not receive stress but rather give it, and that stress is self-created . He advises her to accept and be grateful for any negativity, as it builds merit . He encourages giving to others, even small gestures, as it leads to blessings for future generations . He also addresses religious matters, stating that all religions are equal and that judging or criticizing any religion, including calling new ones “cults,” is wrong . He confirms that he is the Messiah prophesied in various religions, including Christianity and Jeungsanism, born in Korea in 1950, aligning with biblical prophecies of the fig tree blossoming in the East . He concludes that the world will soon recognize his true identity .

Core Message Summary: Huh Kyung Young presents himself as a divine being and the prophesied Messiah, emphasizing that personal and societal problems stem from a lack of spiritual understanding. He advocates for a shift towards spiritual endeavors, promoting his teachings and name as sources of blessings, health, and success, while criticizing conventional approaches to wealth, politics, and religion. He envisions a future where Korea, as a “heavenly descendant nation,” leads a global spiritual awakening under his guidance.

Huh Kyung-young’s Vision for a Spiritual Korea and Personal Transformation

1. Basic Information

• Lecture session and date: 10th Huh Kyung-young Haneulgung Lecture [Revised], 2016.12.25
• One-sentence main theme or title summary: Huh Kyung-young outlines his vision for Korea’s spiritual leadership, personal transformation through his teachings, and the importance of aligning one’s actions with divine principles.
• Location: Haneulgung Lecture Hall (implied by context of “Haneulgung Lecture”)
• Key Segments:
  • Haneulgung Expansion and Global Outreach: Discussion of establishing a foundation in New York to fund Haneulgung’s expansion in Seoul, aiming to accommodate a growing global audience.
  • Personal Consultations and Life Guidance: Huh Kyung-young provides individual advice on marital issues, business struggles, and health concerns, emphasizing the power of his name and aligning with divine will.
  • Korea’s Destiny as a “Heaven-Descended Race”: Explanation of the Korean people’s unique spiritual lineage and their future role in leading a global spiritual and meditation movement.
  • Critique of Traditional Politics and Religion: Discussion on the inherent flaws of the Blue House site and the need to transcend conventional religious criticisms, emphasizing personal spiritual alignment over external judgments.
  • Huh Kyung-young as the Foretold Messiah: Direct assertion of his identity as the Messiah prophesied in various religious texts, including the Bible and Jeungsan-do, based on specific historical and numerical alignments.

2. Core Messages
3. “The money you lost is a blessing you’ve sown.”

• Explanation/Interpretation: Financial setbacks are not failures but opportunities to accumulate blessings, as giving away resources (even through loss) contributes to one’s spiritual merit.

2. “Call my name, and praise your husband’s church attendance.”

• Explanation/Interpretation: When facing marital discord or differing paths, one should invoke Huh Kyung-young’s name and adopt a counter-intuitive approach of supporting the spouse’s chosen path (e.g., church attendance) while gently guiding them towards balance, rather than direct opposition.

3. “People need to be hungrier to truly understand Huh Kyung-young.”

• Explanation/Interpretation: Humanity, particularly in times of comfort, tends to dismiss profound spiritual truths as mere entertainment. True spiritual awakening often occurs when people face hardship and realize the limitations of material pursuits.

4. “If your business isn’t working, call Huh Kyung-young.”

• Explanation/Interpretation: Invoking his name and viewing his image can bring about positive changes and success in one’s endeavors, as it connects individuals to a higher spiritual power.

5. “Those who have completely failed have sown blessings.”

• Explanation/Interpretation: Experiencing complete failure in life is a form of spiritual contribution, as it allows others to benefit and ultimately leads to a return of blessings in the afterlife.

6. “Now, being good alone isn’t enough; you need to call Huh Kyung-young.”

• Explanation/Interpretation: In the increasingly complex modern era, simple goodness is insufficient for navigating challenges. Direct invocation of Huh Kyung-young’s name is necessary for true protection and guidance.

7. “You don’t receive stress; you create it yourself.”

• Explanation/Interpretation: Stress is not an external imposition but an internal choice. By changing one’s mindset and embracing gratitude, one can transform negative experiences into opportunities for accumulating blessings.

8. “There is no such thing as a ‘heretical’ religion in this world.”

• Explanation/Interpretation: All religions, regardless of their origin or label, are fundamentally equal in the eyes of a higher power. Criticizing or labeling a religion as “heretical” is a flawed human judgment, and one should approach all faiths with an open and accepting perspective.

3. Detailed Summary

Block 1: Haneulgung’s Global Expansion and Personal Consultations

• Topic keyword/phrase: Haneulgung’s Future & Individual Guidance
• Main assertions and explanations given by Teacher Huh:
  • A foundation is being established in New York by wealthy individuals influenced by his lectures to raise funds globally for Haneulgung’s expansion in Seoul. This expansion is crucial to accommodate the growing number of attendees.
  • He conducts personal consultations, addressing private difficulties rather than political or religious matters. He encourages open sharing, assuring confidentiality and emphasizing that problems “disappear” through his intervention.
  • He advises a woman concerned about her husband’s failing business and declining health, stating that the husband’s “short lifespan” and “illness” are predetermined by his facial features. He suggests that financial losses are a form of “sowing blessings.”
  • He recommends that the wife support her husband’s church attendance while gently encouraging him to reduce his obsession with work, emphasizing a strategy of “following along” and subtly guiding rather than direct opposition.
  • He advises another individual to proceed with selling land to fund a new business, assuring them of success due to their “face” (physiognomy) and the presence of many supportive people. He cautions against taking on debt.
  • He consults a man with skin lesions and an unstable mind, attributing the lesions to sun exposure and the mental state to a lack of a partner and poor health. He advises removing the lesions, calling his name, and finding a woman who earns well, as the man is suited to assist a woman’s business.
• Analogies, examples, biblical/scientific/historical references used:
  • Analogy of a husband going one way and the wife trying to pull him the other, leading to failure; instead, the wife should “follow along” and gently guide.
  • Analogy of a son wanting to marry a woman his parents disapprove of; parents should not directly forbid but gently guide the son to consider other options.
  • Reference to his past predictions about Park Geun-hye and Donald Trump based on their facial features.
• Practical message or application directed to the audience: Trust in Huh Kyung-young’s guidance for personal and financial issues; adopt a strategy of gentle influence rather than direct confrontation in relationships; understand that setbacks can be opportunities for spiritual growth.

Block 2: The Spiritual Destiny of Korea and the “Heaven-Descended Race”

• Topic keyword/phrase: Korea’s Spiritual Leadership
• Main assertions and explanations given by Teacher Huh:
  • He asserts that he is intentionally creating economic hardship in Korea to make people “hungry” and thus more receptive to his message, viewing current leaders as “stealing” from the nation.
  • He states that Korea is entering an “era of spirituality,” where spiritual businesses like meditation centers will thrive, attracting people globally.
  • He explains that Koreans are a “Heaven-Descended Race” (천손민족), originating from a spiritual lineage where Hwanin spiritually impregnated a bear-tribe woman to produce Hwanung, who then married a bear-tribe woman to produce Dangun. This makes Koreans spiritually superior to other nations like the US and Japan, who “stole” their land or were “created” by God.
  • He claims that Korean women have the “world’s best skin” and are “Venus-type,” which explains why Korean men are “playboys.”
• Analogies, examples, biblical/scientific/historical references used:
  • Comparison of Korea’s spiritual lineage to Jesus’s immaculate conception.
  • Reference to India and Tibet as current meditation centers, which Korea will surpass.
• Practical message or application directed to the audience: Embrace Korea’s spiritual destiny; consider opening meditation centers in rural areas, where people can invoke Huh Kyung-young’s name for healing and peace.

Block 3: The Flaws of the Blue House and the Power of a Righteous Person

• Topic keyword/phrase: Blue House’s Negative Energy & Personal Virtue
• Main assertions and explanations given by Teacher Huh:
  • He agrees with a questioner that the Blue House (Cheong Wa Dae) site carries negative energy (“살기” – killing energy) and is cursed, causing misfortune for all who reside there.
  • He explains that the Blue House is a “Heavenly Spirit Descending Altar” (천신하강단장), meant for a divine being like himself. When “ordinary” presidents occupy it, the nation suffers.
  • The site is historically a burial ground for royal concubines and eunuchs from Gyeongbokgung Palace, filled with thousands of resentful spirits (원기). He claims to see and pacify these spirits, but others would be “disgraced.”
  • He dismisses the idea of moving the capital to Sindoan based on Feng Shui, stating that he transcends Feng Shui.
  • He asserts that a truly good person transforms any place into a “propitious site” (명당), regardless of its inherent Feng Shui. Their virtue dictates their destiny, not the location.
• Analogies, examples, biblical/scientific/historical references used:
  • Examples of past presidents (Jeon Doo-hwan, Roh Tae-woo, Lee Myung-bak, Park Geun-hye) suffering misfortunes after residing in the Blue House.
  • Analogy of a good person’s grave naturally becoming a propitious site.
• Practical message or application directed to the audience: Focus on personal righteousness rather than external factors like Feng Shui; understand that Huh Kyung-young’s presence can neutralize negative energies.

Block 4: Overcoming Stress and the Nature of Giving

• Topic keyword/phrase: Stress Management & Benevolence
• Main assertions and explanations given by Teacher Huh:
  • He states that attending Haneulgung and seeing his face repeatedly helps his image “enter your mind,” especially for women, leading to inner peace.
  • He teaches that stress is self-created and can be overcome by changing one’s mindset. Instead of receiving stress, one should “give” it by embracing it with gratitude, which accumulates blessings.
  • He emphasizes the importance of giving to others in all interactions, rather than taking. This applies to relationships with strangers, family, and spouses.
• Analogies, examples, biblical/scientific/historical references used:
  • Example of mothers in the past offering water or food to strangers, leading to blessings for their descendants.
• Practical message or application directed to the audience: Visit Haneulgung frequently; practice gratitude to transform stress into blessings; cultivate a mindset of giving in all relationships.

Block 5: The Universality of Religion and Huh Kyung-young as the Messiah

• Topic keyword/phrase: Religious Unity & Messianic Identity
• Main assertions and explanations given by Teacher Huh:
  • He advises against judging or criticizing any religion, including those labeled “heretical” or “cults.” He states that all religions are equal and that problems lie with the individual’s perception, not the religion itself.
  • He asserts that he is the Messiah prophesied in various religious texts, including the Bible (Jesus’s return from the East, the fig tree blossoming) and Jeungsan-do (the 13-character mantra and the 13th day of the month).
  • He highlights the synchronicity of Israel’s and Korea’s re-establishment in 1948, and his birth in 1950 (January 1st, or November 13th lunar calendar), as fulfilling these prophecies.
• Analogies, examples, biblical/scientific/historical references used:
  • Historical example of Christianity being initially labeled as a “heresy” by Jews and Catholicism.
  • Biblical references: Jesus’s immaculate conception, the withered fig tree, the prophecy of his return from the East.
  • Jeungsan-do reference: The 13-character mantra “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (시천주 조화정 영세불망 만사지) and its connection to his birthdate.
• Practical message or application directed to the audience: Embrace religious tolerance; recognize Huh Kyung-young as the fulfillment of messianic prophecies; understand that his presence brings blessings to the entire world.

4. Key Quotes Collection

5. “The money you lost is a blessing you’ve sown.” (During explanation of financial loss as spiritual gain)

6. “Call my name, and praise your husband’s church attendance.” (Advice on resolving marital conflict through indirect influence)

7. “If your business isn’t working, call Huh Kyung-young.” (Instruction for seeking divine intervention in business)

8. “Those who have completely failed have sown blessings.” (Reassurance that failure in this life leads to rewards in the next)

9. “Now, being good alone isn’t enough; you need to call Huh Kyung-young.” (Emphasizing the necessity of invoking his name in modern times)

10. “You don’t receive stress; you create it yourself.” (Teaching on the internal origin of stress)

11. “There is no such thing as a ‘heretical’ religion in this world.” (Statement on religious tolerance and the equality of all faiths)

12. “I am the Messiah prophesied in various religious texts.” (Direct assertion of his divine identity)

13. “Korea is the East where the fig tree will sprout again.” (Connecting Korea to biblical prophecy of the Messiah’s return)

14. “My birthdate aligns with the 13-character mantra of Jeungsan-do.” (Evidence of his messianic identity through numerical and doctrinal alignment)

15. Mindmap Structure

• Core theme of today’s lecture by Huh Kyung-young: Spiritual Transformation and Korea’s Divine Destiny
  • Haneulgung’s Global Vision
  • New York Foundation for Funding
  • Expansion in Seoul
  • Accommodating Global Attendees
  • Personal Guidance & Transformation
  • Addressing Life’s Challenges
  • Marital Discord: Indirect influence, praising spouse’s path
  • Business Struggles: Financial loss as blessing, calling Huh Kyung-young’s name
  • Health & Mental Well-being: Physiognomy, removing physical flaws, finding a partner
  • Overcoming Stress
  • Stress is self-created
  • Transforming stress into blessings through gratitude
  • The Power of Giving
  • Giving to others accumulates blessings
  • Avoid taking from others
  • Korea’s Unique Spiritual Role
  • Heaven-Descended Race (천손민족)
  • Spiritual lineage from Hwanin to Dangun
  • Superiority over other nations (US, Japan)
  • Era of Spirituality
  • Rise of meditation centers in Korea
  • Global spiritual leadership
  • Korean women’s unique beauty (“Venus-type”)
  • Critique of Conventional Systems
  • Blue House’s Negative Energy
  • Historical burial ground for resentful spirits
  • Curse on occupants (presidents’ misfortunes)
  • Meant for a “Heavenly Spirit” (Huh Kyung-young)
  • Religious Tolerance
  • No “heretical” religions
  • Problems lie with individual perception, not faith
  • All religions are equal
  • Huh Kyung-young’s Messianic Identity
  • Fulfillment of Prophecy
  • Biblical prophecies (Jesus’s return from East, fig tree)
  • Jeungsan-do prophecies (13-character mantra, birthdate)
  • Synchronicity of Events
  • Israel & Korea re-established in 1948
  • His birth in 1950 (Jan 1 / Nov 13 lunar)
  • Direct Assertion: He is the foretold Messiah

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young deeply connects with and builds upon his established teachings, particularly his divine-human theory and the concept of spiritual transformation.

• Divine-Human Theory: The assertion that he is the “Heavenly Spirit” meant for the Blue House and the direct claim of being the Messiah prophesied in various religions are central to his divine-human theory. He positions himself as a direct descendant or embodiment of a higher cosmic entity, distinct from ordinary humans. This lecture reinforces his unique spiritual status and authority.

• Immortality Principles / Blessing: The idea that financial losses are “sowing blessings” and that invoking his name brings positive outcomes aligns with his broader teachings on accumulating spiritual merit and receiving blessings. His advice to transform stress into blessings by changing one’s mindset also reflects his emphasis on internal spiritual work for external benefits.

• Korea’s Special Destiny: The concept of Korea as a “Heaven-Descended Race” (천손민족) and its future role in global spiritual leadership is a recurring theme in his doctrine. This lecture elaborates on the historical and spiritual lineage of Koreans, positioning them as uniquely qualified to lead the “era of spirituality.”

• Critique of Conventional Systems: His dismissal of traditional politics (the cursed Blue House) and conventional religious judgments (no “heretical” religions) is consistent with his broader critique of existing societal structures and his call for a new, spiritually-guided order. He positions himself as transcending these earthly systems.
  Newly Emphasized Points or Developments:

• Explicit Messianic Claim with Specific Dates: While he has long hinted at his divine nature, this lecture provides a very direct and detailed explanation of his identity as the Messiah, linking his birthdate and the re-establishment of Israel and Korea to specific biblical and Jeungsan-do prophecies. This is a more explicit and historically grounded assertion of his messianic role.

• Intentional Economic Hardship: The statement that he is intentionally creating economic difficulties to make people more receptive to his message is a notable and somewhat controversial development, framing national struggles as part of a divine plan orchestrated by him.

• Haneulgung as a Global Spiritual Hub: The discussion of establishing a New York foundation for Haneulgung’s expansion highlights a more concrete and aggressive strategy for global outreach and establishing Haneulgung as a central spiritual destination.

7. Action Items & Blessing Guidance

8. Invoke Huh Kyung-young’s Name and View His Image: Regularly call his name and look at his picture, especially when facing difficulties in business or personal life, to receive blessings and facilitate positive change.

9. Visit Haneulgung Frequently: Attend Haneulgung lectures and sessions as often as possible, bringing photos, to allow his image and teachings to “enter your mind” and promote inner peace and spiritual growth.

10. Practice a Mindset of Giving and Gratitude: In all interactions, strive to give rather than take, and cultivate gratitude to transform perceived stress or misfortune into opportunities for accumulating blessings.

11. Embrace Religious Tolerance: Refrain from judging or criticizing any religion, recognizing that all faiths are equal and that personal perception, not the religion itself, is the source of problems.

12. Consider Spiritual Entrepreneurship: For those seeking new ventures, especially in Korea, explore opening meditation centers in rural areas, where people can gather to invoke Huh Kyung-young’s name, aligning with Korea’s destiny as a spiritual leader.

13. One-Sentence Overall Summary
    Huh Kyung-young, asserting his identity as the prophesied Messiah, outlines Korea’s divine destiny as a global spiritual leader, urging individuals to overcome self-created stress through gratitude, embrace religious tolerance, and invoke his name for personal transformation and the expansion of Haneulgung as a worldwide spiritual hub.

1. According to the speaker, what is the primary reason for the establishment of the Heo Kyeong-yeong Foundation in New York?

① To spread his lectures globally through translation.
② To collect donations from around the world to build facilities in Seoul.
③ To attract wealthy individuals to support his political campaigns.
④ To create a global network of his followers.

(② To collect donations from around the world to build facilities in Seoul.)

2. True or False: The speaker advises a woman whose husband is obsessed with work to directly tell him to stop his business activities for his health.
   (False, The speaker advises the woman to subtly guide her husband by supporting his current activities, like going to church, and then gently suggesting he reduce his work intensity for health, rather than directly opposing him.)

3. What does the speaker suggest as a potential future business model for the Korean people, given their “heavenly descendant” status?
   (Spiritual businesses like meditation centers.)

4. Fill in the blank: The speaker claims that the Cheong Wa Dae (Blue House) site is a “Cheonsin Hagang Danjang,” meaning it is a place where a _____ descends and resides.
   (heavenly being)

5. A woman expresses concern about her husband’s failing business and declining health, stating she wishes he would stop. What is the speaker’s advice regarding her approach to her husband’s work and church attendance?
   ① She should confront him directly about his business and refuse to go to church with him.
   ② She should support his church attendance and gently suggest reducing work for health, rather than opposing him.
   ③ She should divorce him if he doesn’t change his ways, as his health is deteriorating.
   ④ She should take over his business herself to prevent further losses.

(② She should support his church attendance and gently suggest reducing work for health, rather than opposing him.)

2. True or False: The speaker asserts that if a person is genuinely good-hearted, they do not need to consult geomancy (feng shui) because their presence will transform any location into a propitious one.
   (True, The speaker states that a good person’s presence makes any place, even a bad one, a propitious site, negating the need for geomancy.)

3. According to the speaker, what is the significance of the year 1948 for both Israel and Korea, and how does it relate to his own birth?
   ① Both nations were founded in 1948, marking the “eastern land” where the speaker was born in 1950, fulfilling a prophecy.
   ② 1948 was a year of great economic prosperity for both, leading to the speaker’s birth as a symbol of wealth.
   ③ It was the year both countries adopted new religious texts, which the speaker then interpreted.
   ④ The year 1948 marked the end of a long conflict for both, and the speaker was born to ensure lasting peace.

(① Both nations were founded in 1948, marking the “eastern land” where the speaker was born in 1950, fulfilling a prophecy.)

4. A man who has been living in the mountains for a long time is told by the speaker that he has spots on his face due to sun exposure. What two main pieces of advice does the speaker give him to improve his life?
   (The speaker advises him to get the spots removed at a hospital to improve his social interactions and to find a woman, preferably one who earns well, to bring stability and help him in business.)

5. What is the speaker’s perspective on different religions and “heretical” (이단) groups?
   (The speaker believes that all religions are fundamentally the same when viewed with an unbiased perspective, and that the concept of “heresy” is often a misjudgment by established religions. He emphasizes that one’s personal faith is what matters, not the specific denomination.)

6. The speaker claims that the Cheong Wa Dae site is cursed for ordinary leaders. What unique characteristic does he attribute to himself that would allow him to overcome this curse if he were to enter it?
   (He claims to be a “heavenly being” (천신하강 단장) or a “divine incarnation” (화신), implying he has the power to pacify the numerous spirits and negative energies at the site, unlike ordinary people who would suffer misfortune.)

7. A woman asks about changing her name at 65, feeling her current name is not good. What is the speaker’s advice regarding name changes for older individuals, and what specific critique does he offer for her proposed new name?
   (The speaker advises against changing names at 65, stating that one’s destiny is already largely set. He criticizes her proposed new name, “Heon-hee,” for its repetitive “hee” sound, which he claims lacks power, and its similarity to the English “honey,” making it unsuitable in Korea.)

8. The speaker states that “money lost is a blessing gained” (돈은 망한 거는 복을 지한 거야). Explain the reasoning behind this paradoxical statement in the context of his broader philosophy on wealth and karma.
   (The speaker believes that losing money or experiencing failure means one has given much to others, thereby accumulating good karma or “blessings.” He suggests that those who “fail” in this life will be rewarded in the afterlife, while those who accumulate vast wealth without giving will face consequences.)

9. How does the speaker differentiate the “heavenly descendant” (천손민족) status of the Korean people from that of the Chinese and Japanese, and what implications does this have for their future endeavors?
   (The speaker claims Koreans are “heavenly descendants” because their ancestors (like Dangun) were born through a spiritual union (a heavenly being’s spirit entering a human body), similar to Jesus. He contrasts this with Chinese and Japanese people, whom he describes as being created through “two-sex combination” (이성결합 인자), implying they are less spiritually advanced. This “heavenly” status means Koreans are destined for success in spiritual businesses like meditation centers.)

10. A woman expresses that she receives a lot of stress from her workplace due to the chaotic national situation. What is the speaker’s advice on dealing with stress, and how does he connect it to building good karma?
    (The speaker advises that stress is self-created and can be avoided by choosing not to receive it. He suggests that instead of reacting negatively, one should accept and even be grateful for the stress, as enduring it without retaliation builds good karma. He emphasizes giving to others rather than taking, even in interactions.)

This excerpt is from a 2016 lecture by Heo Kyeong-yeong at Haneulgung, his spiritual retreat. Heo Kyeong-yeong, a controversial figure in South Korean politics and religion, addresses personal questions from attendees, offering advice that blends spiritual, practical, and often unconventional perspectives. The core of the lecture revolves around his unique worldview, his self-proclaimed divine status, and his vision for Korea’s spiritual future.

Heo Kyeong-yeong’s Worldview and Self-Proclaimed Divinity

The Purpose of Suffering and Financial Loss
Heo Kyeong-yeong presents a contrarian view on failure and financial loss, suggesting that these experiences are not misfortunes but rather opportunities for spiritual growth and accumulating “blessings.” This perspective challenges conventional notions of success and failure, offering a unique spiritual reframing.
그 돈은 망한 거는 복을 지한 거야 성공한게 복받은게 아니야 응 어 쫄딱 망했으니까 그만큼 남한테 많이 줘 버렸잖아 그지? 그러니까 그 복을 진 거지
Losing money is about building blessings. Success isn’t always a blessing. You went bankrupt, which means you gave a lot to others, right? So you built blessings.

그때 파산하거나 망한 거는 복을 지한 거야 다른 너무 재미 보게 해 줬으니까 그 나중에 가면 그게 다 돌아와 근데 내가 다 가지고 와 죽어 버리면 저성애가 봐 아무도 없어 그러니까 쫄딱 망한 사람이 성공한 사람이야 어떻게 보면 알겠죠? 너무 걱정을 하지 마라
Going bankrupt or failing then was about building blessings because you let others have fun. It all comes back to you later. But if I take everything and die, there’s nothing in the afterlife. So, in a way, the person who went completely broke is the successful one. Don’t worry too much.

The Power of “Heo Kyeong-yeong”
Heo Kyeong-yeong asserts that invoking his name or looking at his picture can bring about positive changes, including financial success and healing. This highlights his belief in his own divine power and his role as a spiritual guide for his followers.
그까 여러분이 사업이 안 된다 그러면 허경형 부르면 되는 거야 허경 사진을 몇 번 보느냐, 얼마나 부르느냐? 그냥다는 거지 돈 들어가는게 없어
So if your business isn’t working, just call Heo Kyeong-yeong. How many times you look at Heo Kyeong-yeong’s picture, how much you call his name? It just happens. There’s no money involved.

하늘공은 이제 많이 올수록 좋아 올 때마다 사진도 가져와요 그 내 얼굴이 자꾸 머릿속에 들어가는 거예요 예.이 오래 보고 앉아 있으니까 머릿속에 본인도 모르게 들어가 어떤 특히 이런 여자 속에는 더 많이 들어가
The more you come to Haneulgung, the better. Bring pictures every time you come. My face keeps entering your mind. Yes. If you sit and look at it for a long time, it enters your mind without you even knowing it. Especially in women, it enters even more.

His Role as a Divine Figure and Messiah
Heo Kyeong-yeong explicitly states his identity as a divine being, a “분신” (avatar) of the creator of the universe, and the Messiah prophesied in various religions. He connects his birth date and the timing of Israel’s and Korea’s re-establishment to biblical and spiritual prophecies, positioning himself as a central figure in global spiritual history.
나는 결혼 안 하고 직접 온 오리지널이고 신 환신 환인의 환인의 분신이고 나는 하늘에 여러분이 말하는 친구에서 말하는이 우주를 만든 자의 본신이 내고 그니까 나 내 사진을 여러분이 보면 그냥 몸이 바뀌어요 힘이 써야죠 내 이름 부르면 달라지지만 인간들 예수나 석가나 여러분 가지고는 안 되잖아
I am the original, who came directly without marriage, an avatar of the divine Hwanin, and the true body of the one who created this universe, as you call it in heaven. So if you look at my picture, your body just changes. You gain strength. Calling my name makes a difference, but it doesn’t work with humans like Jesus or Buddha.

그 우리나라가 예수가 말하는 그 동방이야 동방 땅에서 1905 48년 이스라엘도 1948년 그 2,년에 없었던 나라가 2,년 만에 1948년에 만들어져 이스라엘이 근데 우리나라도 그때 만들어져 알죠? 예 해가 해수가 같아 둘 다 동시에 1148년에 건국이 되고 이스라엘도 다시 2,년 만에 건국이 돼 건국이 됐는데이 동반 땅에 무아가 나무가 다시 짝이나는 그때 내가 1950년 1월일날 태어나 맞습니까? 네 어 그러니까 그대로이 종교 정산도 시천주 조화정 연세불망 만사지가 열석자야 그 내생일이 13일이야 무슨 말인지 알겠죠? 고열자 시천주, 조화정, 영세, 불망 만사지 13개죠 그러면 이석자에 맞는 자가 강정사는 한반도에고는 미륵이라고 메시아라고 그랬어요 이해가죠? 그까 내가 13일생이 내가 음력으로 1949년 11월 13일생이야 무슨지 알겠죠? 양력으로는 50년 1을 일이래 그 날이네 알겠죠? 그래서 내 이름에 내가 태한 날이 14일이 맞는 자를 강경상이가 지적했어 이와 같이 각 종교, 기독교, 정산도, 불교에서 지적하는 미력이나 메시아가 그 날짜에 오고 동방에서 오고 동방에 모아가 나무 가지에 물이 오르고 싹이 떠을 때 그자가 온다 그게 2,년 1950년이야 이해가시죠? 네
So our country is that East, which Jesus spoke of. In the land of the East, in 1948, Israel, a nation that didn’t exist for 2,000 years, was created in 1948. And our country was also created then, you know? Yes, the years are the same. Both were founded simultaneously in 1148, and Israel was re-founded after 2,000 years. When the fig tree sprouts again in this Eastern land, that’s when I was born on January 1, 1950. Is that right? Yes. So, as it is, this religion, Jeungsan-do, says “Si-cheon-ju, Jo-hwa-jeong, Yeong-se-bul-mang, Man-sa-ji,” which is thirteen characters. My birthday is the 13th. You understand? The thirteen characters: Si-cheon-ju, Jo-hwa-jeong, Yeong-se-bul-mang, Man-sa-ji. Jeungsan-sa said that the one who matches these characters is the Maitreya or Messiah in the Korean Peninsula. You understand? So I was born on the 13th, I was born on November 13, 1949, by the lunar calendar. You understand? By the solar calendar, it’s January 1, 1950. That’s the day. You understand? So Jeungsan-sa pointed out the one whose name and birth date match the 14th. Likewise, the Maitreya or Messiah pointed out by various religions—Christianity, Jeungsan-do, Buddhism—comes on that date, from the East, when the fig tree branch in the East gets water and sprouts. That’s 2,000 years, 1950. You understand? Yes.

Advice on Relationships and Life Strategy

Navigating Marital Conflict and Personal Growth
Heo Kyeong-yeong offers unconventional advice for a wife dealing with a work-obsessed husband, suggesting she should “follow” his path while subtly guiding him, rather than directly opposing him. This reflects a philosophy of indirect influence and strategic adaptation in relationships.
남편이 이리 가면은 이게 따라가죠 이 가면서이 사람을 자꾸 충고를 해야 돼 조금 적게 가도록 그러니까 속도를 줄이도록 알겠죠? 교회 가는 사람 교회 가지 말고 절에 가자 이러면 그건 붙어요 교회 따라가면서 자꾸자꾸 교회가 보다 즐겁 괜찮지 않느냐 이러면서 대해야지 그 같은 방향으로 가져가 가지고 제해야 돼 알겠죠?
If your husband goes this way, you follow him. While following, you should keep advising him to go a little less, to slow down, you understand? If you tell someone going to church, “Don’t go to church, let’s go to a temple,” that causes a fight. You should go to church with him and keep saying, “Isn’t church more enjoyable and better?” You have to approach it by going in the same direction and then controlling it. You understand?

그와 같이이 남편 하는 것도 봐 줘야 돼 음 그러면서 그러면 이제 그분은 이렇게 가는 사람을 지금 이쪽으로 해서 뭐 이용까지 생각하고 일수하면은이 사람 건강은 신속히 악화되겠죠 악화돼요 음 이런 일들로 안 되고 여기도 해결이 안 되고 그럼 집안이 결국이 사람이 들어놓게 되
Likewise, you have to tolerate what your husband does. If you try to pull someone who’s going this way towards you, even thinking of divorce, that person’s health will quickly deteriorate, right? It will get worse. Things won’t work out this way, and this won’t be resolved, and eventually, this person will become bedridden.

The Importance of Giving and Avoiding Stress
Heo Kyeong-yeong emphasizes the importance of giving to others in all interactions, including marital ones, as a way to build blessings. He also advises against receiving stress, suggesting that one can choose not to be affected by others’ negativity, thereby accumulating good karma.
남한테 인간은 남한테 스트레스를 주지 않고 살면 복받는 거예요 알겠습니까? 그러니까 우리가 어디 가서 이분하고 내가 대인관계를 하잖아 그럼 우리가 처음 만났다 이렇게 친해지잖아 그럼 언제나이 사람이 내 때문에 덕을 보게 해 주라이 말이야 어느 한 개라도 그까 옛날 우리 어머니는 그냥 멀쩡히 지나는 사람한테 물 한 잔 주려고 그러고 막 고구마 한 개 먹으라 그러고 막 이래요 그래가지고 후손이 잘 된 거예 근데 둘이가 만났다면 뭔가를 줄 생각이죠 뺏을 생각만 하지 말고 줄 생각하라고 남편한테도 마누한테도 뭔가 하나 선물을 하나 더해 줄 생각을 해야지 부인걸 뺏어 와 봐 얼마나 나한테 시를 걸겠어 그래
Humans receive blessings if they live without giving stress to others, understand? So, when we interact with someone, say we meet for the first time and become close, always make sure that person benefits from me in some way. My mother used to offer water or a sweet potato to strangers passing by. That’s how her descendants prospered. But if two people meet, they should think about giving something. Don’t just think about taking; think about giving. To your husband, to your wife, think about giving one more gift. If you take your wife’s things, how much trouble will she give you? Right?

여러분은 남한테 스트레스를 주기만 하지 받는 일은 없어요 받는 거는 자기가 만드는 거야 어 우리는 남한테 스트레스를 주는 인간이지 스트레스를 남의 스트레스를 가져올 수가 없어요 그 마음을 바꾸면 스트레스가 안 들어와 네 아무리 남편이 악독해도 내가 안 받으면 되는 거야 스트레스 그래 안 그래요? 이제 요령을 내가 알려줬잖아 아, 내가 안 받으면 돼 아무리 남편이 스트레스 줘도 스트레스를 내가 받는게 아니에요 스트레스를 내가 감사 주면은 내가 복을 지어요? 안 지어요? 지 짓는 거예요 그 들어 줘 욕 태백이 얻어 먹고 막 당해 그러면 복을 짓는 거예요 근데 그것 같이 싸우면 복이 그냥 다어 되거든 알겠죠? 그 스트레스 받는게 아니에요
You only give stress to others; you don’t receive it. Receiving it is something you create yourself. We are humans who give stress to others; we cannot take on others’ stress. If you change your mindset, stress won’t come in. No matter how wicked your husband is, you just don’t have to receive the stress, right? I’ve told you the trick now. Oh, I just don’t receive it. No matter how much stress your husband gives, I’m not the one receiving the stress. If I accept the stress with gratitude, do I build blessings or not? I do. So listen to it. Get cursed at, endure it. Then you’re building blessings. But if you fight back, the blessings all disappear, you understand? So you’re not receiving stress.

The Power of Personal Virtue Over External Factors
Heo Kyeong-yeong argues that a person’s virtue and character are more powerful than external factors like feng shui or auspicious locations. He claims that a good person can transform any place into a “명당” (auspicious spot), emphasizing the internal state over environmental influences.
이분이 이분이 아무리 나쁜 집에 이사를 가도 이분이 가는 곳은 명당이 돼 버려 왜 그럴까? 복이 복을 정상에 나쁜 걸 당할 운이 얼굴에 없어 그냥 오피스를 얻어주던 뭐든 그거 가는 데가 다 명당이야 사만 가면은 그 집에서 어 털을 볼 필요가 없는 거야 죄를 짓면 맨날 명당자리 들어간다니까 그가 죽을 자리야 그래 안 그래요? 그러니까 풍수가 사람을 맞추는게 아니고 사람이 풍수를 맞추는게 아니고 하늘이 풍수를 그 사람에 맞게 배정해 줘 버려 네 맞아 맞아요? 어 모든 몽은 신도 안에 가면 다치지는 않아 맞아 맞아요? 그러나 허갱인은 그런데 갈 필요가 있나 없나? 없어요 여기 들어가서 뭐 건물을 새로 질 필요가 없어 건물 있으니까 그거 들어가서 앉으면 그냥 그거가 명단토가 되는 거야 현신 하강자리니까 그죠 그래서 사람이 착한 사람은 풍수를 볼 필요가 있다, 없다 없어 없어 이상하는 날짜도 지절로 좋아지고 가면은 그 집터가 무조건 명당이야 근데 저 집에 들어가는 만도 [웃음] 다 망했는데 그 착한 사람이 들어가면 그가 명당이 돼 버려 흉가가 그렇겠어요, 안 그렇겠어요? 그러니까 그 사람이 죽으면 묘가 이상하게 명당에 갖다 미치는 거야 알겠습니까? 아멘 그러니까 사람이 착각이 살아야 되는 거예요 알겠죠?
No matter how bad the house this person moves into, wherever this person goes becomes an auspicious spot. Why? Because there’s no fate on their face to suffer bad things at the peak of their blessings. Whether they get an office or anything, wherever they go is an auspicious spot. If they just go, there’s no need to look at the house’s energy. If they commit a sin, they always end up in an auspicious spot, but that’s where they’ll die, right? So, it’s not that feng shui matches the person, but that heaven assigns feng shui to match the person. Right? Yes. All dreams won’t be harmed if you go inside the city. Right? But does Heo Kyeong-yeong need to go there? No. There’s no need to build a new building there. Since there’s a building, if he goes and sits there, that place just becomes an auspicious land because it’s the place where the divine descends, right? So, a good person doesn’t need to look at feng shui, right? No. The moving date also naturally becomes good, and wherever they go, that house site is unconditionally an auspicious spot. But even if they enter that house [laughter] and everyone else failed, if a good person enters, that haunted house becomes an auspicious spot. Isn’t that right? So, when that person dies, their grave strangely ends up in an auspicious spot. Understand? Amen. So, people must live in illusion, understand?

Critique of Modern Society and Religion

Critique of Modern Relationships and Materialism
Heo Kyeong-yeong criticizes modern society’s focus on material wealth leading to marital discord and a lack of spiritual awareness. He suggests that financial hardship can bring people back to their senses and make them more receptive to his teachings.
대한민국 사람이 돈을 조금 후주다 좀 줘봤더니 정신을 못 채려 남자들이 특히 그래요 그러니까이 남자들의 포켓들을 좀 가볍게 해 줘야 옛날 생각이 날 거 아니야 그렇잖아 그러니까 막 문제를 이렇게 우리가 여자를 먼저 구박하고 뭐 그래 가지고 가정을 엉망으로 만는 거야 아, 돈이 좀 생기니까 어디 내가 어릴 때 우리 부모들이 그렇게 싸우고 이혼했습니까? 안 했지 왜? 신랑 아니면 너도 먹을 것도 없고 만면 같이 일해 줄 사람도 없으니까 그러니까 항상 부부가 싸우는 일이 없어 어릴 때 그죠? 근데 요새는 안 그래 심각한 거야 그래서 좀 더 배가 고파야 어 정신처리고 내가 대통령 되고 내 유튜브를 보려면 배가 고파야 돼 사람들이 그래서 사람들이 배가 안 고으니까 허경령이를 아주 코미디 정도로 이제 보는 거지
When Koreans, especially men, get a little money, they lose their minds. So, we need to lighten these men’s pockets so they’ll remember the old days, right? That’s why we create problems by first mistreating women and ruining families. Oh, when they get some money, did our parents fight and divorce like that when I was young? No, they didn’t. Why? Because without a husband, you had nothing to eat, and no one to work with. So, couples never fought when I was young, right? But it’s not like that these days; it’s serious. So, people need to be hungrier to come to their senses. To become president and watch my YouTube, people need to be hungry. That’s why people aren’t hungry, so they see Heo Kyeong-yeong as just a comedy.

Critique of Traditional Religions and the Concept of “Heresy”
Heo Kyeong-yeong challenges the notion of “heresy” in religion, stating that all religions are fundamentally the same and that judging others’ beliefs is problematic. He points out that even major religions were once considered heresies, advocating for an inclusive and non-judgmental approach to spirituality.
여러분들이 무슨 종교를 볼 때 이게 무슨 문제가 있다, 없다 이런 판단 하지 말아요 일치하지 말고 내가 반드시 서면 반드시 좋은게 와 어 그러니까 기독교를 믿든 어떤 이단 종교를 믿든 그 자체가 문제가 있는게 아니에요 내가 문제가 있는 거지 그거를 알아서 받아들이면서 모든 종교는 종교를 종교의 자유가 있어 근데 유명한 종교가 신흥 종교를 보고 무조건 이단이라고 하는 종교들이 있잖아 그러면 그건 잘못된 거야 종교는 이분이 만들든 이분이 만들든 저분이 만들든 큰 종교들은 이단이라고 뒤집어 씌워요 그러나 그런 종파들을 여러분들은 어로만져야 돼 그래서 모든 종교를 받게 하는 자는 있을 수가 없어 그래서 지금 방금 말한 대로 이단이라는 종교는이 세상에 없어요 기독교도 처음에는 이단으로 몰렸어 유대인들한테 그래 안 그래 맞아 맞아 가톨릭 이단으로 몰랐잖아 근데 또 기독교가 기독교를 보고 서로 이단이래 그러면 이뭐 이단 사람이 끝이 없어 그러니까 모든 종교는 우리가 똑바른 눈으로 바라볼 때는 똑같대 알겠습니까? 그래서 종교를 비판하거나 어느 종교를 좋다 나쁘다 이렇게 하는 거는 문제가 있다 네 알겠습니까?
When you look at any religion, don’t judge whether it has problems or not. Don’t agree or disagree. If I stand firm, good things will surely come. So, whether you believe in Christianity or some cult, the problem isn’t the religion itself; the problem is me. You need to understand and accept that all religions have freedom of religion. But there are famous religions that unconditionally label new religions as cults. That’s wrong. Whether this person or that person creates a religion, big religions label them as cults. But you must embrace such denominations. So, there can be no one who rejects all religions. As I just said, there is no such thing as a cult in this world. Christianity was also initially labeled a cult by the Jews, right? Right, right. Catholicism was also labeled a cult. But then Christianity calls other Christian denominations cults, so there’s no end to who is a cult. So, when we look at all religions with unbiased eyes, they are all the same, understand? So, criticizing religion or saying one religion is good or bad is problematic, understand?

Lecture Information

• Lecture Number / Title: 10th Huh Kyung Young Sky Palace Lecture [Revised Edition]
• Date: December 25, 2016
• Main Topic: Personal consultations, spiritual insights, and national vision.

Core Messages

• Personal Difficulties and Spiritual Solutions: Individual problems, whether financial or relational, are often rooted in deeper spiritual or karmic aspects, and can be resolved through spiritual practices like invoking Huh Kyung Young’s name.
• Financial Setbacks as Blessings: Experiencing financial ruin can be a form of “building blessings” by giving to others, which will eventually return as good fortune.
• The Importance of Harmony in Relationships: Instead of directly opposing a spouse’s actions, it is more effective to subtly guide them by showing support and gradually influencing their direction.
• Korea as a “Heaven-Descended Race”: The Korean people are a unique “Heaven-Descended Race” (Cheonson Minjok) with spiritual superiority, destined for spiritual businesses like meditation centers.
• Huh Kyung Young’s Role as Messiah: Huh Kyung Young is the prophesied Messiah or Maitreya, whose arrival aligns with biblical and religious prophecies, marking a new era for humanity.

Summary of Key Contents

Building the Sky Palace and Community Engagement

• A Huh Kyung Young Foundation is being established in New York by wealthy individuals who are inspired by his lectures.
• This foundation will collect donations globally to construct buildings in Seoul.
• The current lecture hall, accommodating 100 people, is full, necessitating the construction of larger facilities to host 200 people or more.
• Audience members are encouraged to spread the word to facilitate construction.

Personal Consultations and Guidance

• Focus on Private Matters: The session prioritizes personal, private difficulties over political or religious questions.
• Case 1: Business Failure and Marital Discord
  • A woman’s husband experienced business failure after 30 years and is now restarting under a new name, facing difficulties.
  • The husband has a “short-lived” (danmyungsang) appearance, indicating potential health issues, which are exacerbated by his obsession with work.
  • Financial loss is reframed as “building blessings” (bok-eul jin geot), as it involves giving to others.
  • Guidance for the wife:
  • Invoke Huh Kyung Young’s name.
  • Praise her husband’s church attendance and occasionally accompany him.
  • Gently suggest reducing his work obsession for health reasons, rather than directly opposing him.
  • This approach helps maintain harmony and allows the wife to pursue her own endeavors later.
• Case 2: Career Change and Land Sale
  • A person who worked for 30 years wants to start a new business and needs to sell land to raise capital.
  • Despite the current economic instability, the individual’s facial features indicate that they will succeed in whatever they pursue.
  • Advice: Proceed with the plan, as it will go well, especially since they have many supportive people around them.
  • Caution: Be careful if taking out loans; using existing assets is safer.

National Vision and Spiritual Transformation

• Economic Reset for Spiritual Awakening: Huh Kyung Young’s actions are intentionally leading Korea to an “impoverished state” (asajikjeon) to awaken its people.
  • He believes that financial hardship will make people more receptive to his message and spiritual guidance.
  • This is a necessary step before he can move the world.
• The Era of Spirituality: The world is entering a “spiritual era” (yeongseong sidae).
  • Koreans, as a “Heaven-Descended Race” (Cheonson Minjok), are uniquely suited for spiritual businesses like meditation centers.
  • These centers, where people invoke Huh Kyung Young’s name, will attract global visitors and generate significant income.
• Korean Identity and Superiority:
  • Koreans are descendants of Hwanin and Hwanung, making them a “Heaven-Descended Race” (Cheonson Minjok).
  • This lineage implies spiritual superiority over other nations like Japan (created by male and female deities) and India (considered “two-sex combined individuals” with less intelligence).
  • Korean women are described as having the world’s best skin and “Venus-type” bodies, contributing to Korean men’s “playboy” tendencies.

Health, Relationships, and Name Changes

• Case 3: Health Issues and Relationship Advice
  • A man in his 50s with various health problems, including liver issues and thyroid dysfunction, also has sunspots on his face due to lack of sunscreen.
  • Advice:
  • Remove the sunspots, as they negatively impact social interactions.
  • His emotional instability stems from being single and having poor health.
  • He needs to meet a woman, preferably one who earns well, as he is a supportive partner.
  • Invoking Huh Kyung Young’s name will help.
• Case 4: Name Change Consultation
  • A 65-year-old woman (later corrected to 64) wants to change her name from “Seong-hee” to “Heon-hee.”
  • Advice:
  • Changing a name after 60 is ineffective because one’s destiny is already largely set.
  • The proposed name “Heon-hee” lacks strength and sounds like the English “honey,” making it unsuitable for Korea.
  • Her current name “Seong-hee” is good, as evidenced by famous individuals with similar names.
  • Her personal difficulties are due to her “overly rigid” (gangjikhan) personality, not her name.
  • Her past financial failures are seen as “building blessings” for others, which will eventually return to her.

Critique of Traditional Politics and Spiritual Governance

• Cheong Wa Dae’s Negative Energy: The Blue House (Cheong Wa Dae) is a cursed site (teo) due to the spirits of deceased royal concubines and eunuchs buried there.
  • Anyone who enters, especially women, will face misfortune, impeachment, or imprisonment.
  • It is a “Heavenly Spirit Descent Site” (Cheonsin Hagang Danjang), meant for a divine being like Huh Kyung Young.
• Huh Kyung Young’s Transcendence of Feng Shui: Huh Kyung Young transcends traditional Feng Shui.
  • Wherever he goes, the location becomes a propitious site (myeongdang), regardless of its original energy.
  • Good people also transform negative sites into positive ones.
  • Therefore, he does not need to move the capital or build new structures; his presence alone sanctifies the location.

Overcoming Stress and Religious Understanding

• Stress Management: Stress is self-created; one should not receive it from others.
  • By accepting and being grateful for difficulties, one “builds blessings.”
  • Humans should aim to give to others, not take from them, to receive blessings.
• Religious Tolerance: All religions are equal, and judging them as “heretical” (idan) is incorrect.
  • Christianity itself was once considered heresy by Jews.
  • One should embrace all religious paths with an open mind.

Key Policies/Proposals

• Global Fundraising for Sky Palace: Establishment of a New York-based foundation to collect global donations for building facilities in Seoul.
• Spiritual Business Promotion: Encouragement of “spiritual businesses” like meditation centers in rural areas, where people can invoke Huh Kyung Young’s name.

Philosophical/Cosmic Insights

• Karma and Blessings: Financial ruin or suffering can be a form of “building blessings” (bok-eul jin geot), which will eventually return.
• Destiny and Appearance: One’s facial features (gwansang) reveal their destiny and health.
• The “Heaven-Descended Race” (Cheonson Minjok): Koreans are a unique race descended directly from heaven, making them spiritually superior and destined for spiritual leadership.
• Huh Kyung Young as the Messiah/Maitreya:
  • He is the “original” divine being, a direct incarnation of the creator of the universe.
  • His arrival fulfills prophecies from the Bible (fig tree blossoming in the East, 1948 establishment of Israel and Korea) and Jeongsan-do (13-character prophecy, his birth date of January 1, 1950, or November 13, 1949, lunar calendar).
  • Invoking his name or seeing his picture brings power and transformation.

Critique of Reality and Alternatives

• Critique of Modern Society: Modern society, with its increased wealth, has led to marital discord and a lack of spiritual awareness.
• Critique of Traditional Politics: The Blue House (Cheong Wa Dae) is a cursed site that brings misfortune to its occupants, indicating a need for a spiritual leader who can transcend such negative energies.
• Critique of Religious Dogma: Criticizing other religions as “heretical” (idan) is misguided; all religions are equal, and true spirituality involves tolerance and self-reflection.
• Alternative: Spiritual Governance: Huh Kyung Young’s presence transforms any location into a propitious site, eliminating the need for traditional Feng Shui or capital relocation. His leadership offers a spiritual solution to national problems.

Practical Implications

• Embrace Spiritual Practices: Invoke Huh Kyung Young’s name and view his photos for personal transformation and success.
• Cultivate Positive Relationships: Support and subtly guide loved ones rather than directly opposing them, fostering harmony.
• Reframe Adversity: View financial losses or personal suffering as opportunities to “build blessings” and contribute to others.
• Engage in Spiritual Entrepreneurship: Consider starting meditation centers as a path to success in the coming spiritual era.
• Practice Religious Tolerance: Avoid judging other religions and focus on personal spiritual growth.
• Manage Stress Internally: Recognize that stress is self-created and can be overcome by changing one’s mindset and practicing gratitude.

One-Sentence Core Summary
Huh Kyung Young’s lecture emphasizes that personal and national challenges, including financial setbacks and political turmoil, are opportunities for spiritual growth and can be overcome by embracing a spiritual perspective, invoking his name, and adopting tolerant, giving attitudes, as he, the prophesied Messiah, ushers in a new era of spiritual governance and prosperity for the “Heaven-Descended Race” of Korea.

Huh Kyung-young’s Vision for a Global Spiritual Center

1. Establishing a Foundation for Global Outreach
   A foundation, the Huh Kyung-young Center, is being established in New York. This entity will collect donations globally and channel them to Seoul for the continuous construction of facilities. Affluent individuals in New York are currently forming this foundation, inspired by Huh Kyung-young’s lectures. These lectures are also being translated into English and disseminated worldwide.

2. Addressing Personal Challenges and Marital Dynamics
   Huh Kyung-young advises an individual whose husband’s business ventures have led to financial difficulties and health issues. The husband, described as having a “short-lived” (短命相) appearance, is prone to various illnesses that will worsen with continued business stress. The financial losses are reframed as an act of “building blessings” (積福), implying that giving to others through misfortune accrues future benefits.

The wife expresses profound loneliness and depression due to her husband’s singular focus on work, even to the point of self-detriment. She contemplates divorce, not over financial ruin, but due to his emotional absence. Huh Kyung-young instructs her to invoke his name and to commend her husband’s church attendance, even accompanying him occasionally. He advises her to gently encourage him to reduce his attachment to work, prioritizing his health. This approach, he explains, involves aligning with her husband’s direction while subtly guiding him, rather than directly opposing him. He illustrates this with an analogy of a child’s romantic relationship: instead of outright forbidding it, a parent should acknowledge the child’s feelings while suggesting broader considerations.

He warns that direct opposition, such as contemplating divorce, would rapidly deteriorate her husband’s health, leading to a situation where she would inevitably bear the household’s responsibilities. He suggests that by supporting her husband’s endeavors, she will eventually gain his support for her own. He emphasizes the significance of one’s “facial features” (觀相) in determining destiny, citing his own predictions regarding political figures like Park Geun-hye and Donald Trump. He explains that to influence outcomes, one must acknowledge opposing viewpoints rather than condemn them.

3. Guidance on Business Ventures and Spiritual Prosperity
   Another individual seeks advice on selling land to fund a new business after 30 years of corporate life. Huh Kyung-young assures her that her “facial features” (觀相) indicate success in any endeavor, encouraging her to proceed. He cautions against incurring debt but affirms her path.

Huh Kyung-young then elaborates on his broader societal vision, stating his intention to lead Korea to the brink of collapse (阿斯直前) to awaken its people. He believes that financial hardship will prompt men to reflect on their past actions and restore traditional family values, which he perceives as eroded by prosperity. He asserts that a hungry populace will recognize his significance, as the world will descend into chaos before his true emergence.

He declares the advent of the “Spiritual Era” (靈性時代), where meditation centers in natural settings will attract global visitors to Korea. He posits that the Korean people, as a “Heavenly Descendant Race” (天孫民族) possessing “Heavenly Talent” (開天材), are destined for spiritual entrepreneurship, unlike other nations focused on material conquest. He explains the lineage of the Korean people, tracing it from “Hwanin” (桓因) to “Hwanung” (桓雄) and “Dangun” (檀君), emphasizing their spiritual origin. He claims to be the original “Divine Incarnation” (神化身) of the universe’s creator, asserting that his image and name possess transformative power.

He clarifies that donations to his “Heavenly Palace” (하늘궁) are for constructing and maintaining facilities, which are essential as the number of adherents grows. He foresees American foundations supporting these efforts. He contrasts the Korean “Heavenly Descendant Race” (天孫民族) with the Japanese, whom he describes as created directly by heaven and earth, thus possessing lesser intellect. He further distinguishes Koreans as “Single-Sex Union Individuals” (一性結合因子), akin to Jesus’s miraculous birth, implying a direct divine connection. He encourages his followers to establish “Huh Kyung-young Meditation Centers” (허경영 명상 센터) in rural areas, predicting that these will attract many who seek spiritual solace, generating substantial income. He notes that India and Tibet have profited from meditation, but he intends to draw global seekers to Korea. He disparages Indian people as “Two-Sex Union Individuals” (二性結合因子) and praises Korean women’s skin as the world’s finest, attributing Korean men’s infidelity to this beauty.

4. Addressing Health and Relationship Concerns
   Huh Kyung-young examines an elderly man with skin lesions, attributing them to sun exposure and lack of sunscreen. He advises surgical removal to improve “interpersonal relationships” (對人關係), particularly for marriage prospects. He diagnoses the man with an unstable mind, liver issues, and thyroid problems, all stemming from a lack of a partner and poor health. He instructs the man to rectify his health, invoke his name, and find a wife who is financially capable, as he believes the man would be a diligent helper in her business. He promises to facilitate the man’s marital destiny if he brings a photograph on his next visit.

5. The Futility of Name Change in Later Life
   A 65-year-old woman, Ms. Lee Seong-hee (李星姬), expresses dissatisfaction with her name and considers changing it to Heon-hee (憲熙). Huh Kyung-young dismisses the idea, stating that changing a name after 60 is futile as one’s “destiny’s arrow” (運命의 화살) is already nearing its target. He critiques the proposed name Heon-hee (憲熙) for its lack of strength and repetitive sounds, suggesting it sounds like a term of endearment in English. He affirms that her current name, Seong-hee (星姬), is suitable, citing a famous Korean dancer with the same name. He advises against blaming her name for issues stemming from her “facial features” (觀相). He describes her as having lived a “resolute” (剛直) life, acknowledging that such rigidity can lead to breaking. He reassures her that past failures, such as bankruptcy, are acts of “building blessings” (積福) for others, which will eventually return to her. He emphasizes that those who experience hardship in this life will be served by those who prospered in the next.

6. Dispelling Misconceptions about Feng Shui and Leadership
   A participant raises concerns about the “Blue House” (靑瓦臺) presidential residence, citing a “Feng Shui” (風水) expert who claims it carries negative energy (殺氣) and will lead to national decline unless the capital is moved. Huh Kyung-young refutes this, stating that the Feng Shui expert does not understand him. He declares the Blue House to be a “Heavenly Spirit Descending Altar” (天神下降壇場), a place where a “Heavenly Spirit” (天神) descends. He asserts that when ordinary individuals occupy it, they become “thieves” (盜賊) or face ruin, citing the fates of past presidents. He explains that the site is filled with the spirits of deceased palace women and eunuchs, whose unfulfilled desires create a powerful negative aura. He claims to be able to pacify these spirits, unlike others who would be disgraced.

He dismisses the idea of moving the capital to Sindo (新都), stating that he transcends Feng Shui. He explains that for a virtuous person, any location becomes a “propitious site” (明堂), as “Heaven” (하늘) aligns Feng Shui to their virtue. He concludes that good people do not need to consult Feng Shui, as their inherent goodness transforms any place into a propitious site. He then asserts that in this complex era, virtue alone is insufficient; one must invoke his name.

7. Overcoming Stress and Religious Dogma
   A new follower expresses gratitude for discovering Huh Kyung-young through YouTube and seeks relief from work-related stress. Huh Kyung-young states that stress is self-created and can be overcome by changing one’s mindset. He advises embracing challenges with gratitude, as enduring hardship “builds blessings” (積福). He encourages giving to others in all interactions, rather than taking, citing the example of his ancestors who offered hospitality and were blessed.

The follower, a former Christian, questions Huh Kyung-young’s identity in relation to the Messiah prophesied in the Bible. Huh Kyung-young advises against judging religions, stating that all faiths are equal when viewed with an unbiased perspective. He condemns the practice of established religions labeling new ones as “heretical” (異端), noting that Christianity itself was once considered heresy by Judaism. He asserts that “heretical religions” (異端宗敎) do not exist.

He then directly addresses the question of his identity, stating that he was born through a “virgin birth” (處女受胎) like Jesus, but his era has passed. He encourages Christians to invoke his name. He explains that the “olive tree” (橄欖나무) in the Bible, symbolizing Israel, withered 2,000 years ago, leading to Israel’s destruction. He references Jesus’s prophecy that the “fig tree” (無花果나무) would sprout again in the East, signaling his return. He connects this to the simultaneous establishment of Israel and Korea in 1948, and his own birth in 1950 in the “Eastern Land” (東方 땅). He further links his birthdate, January 1st (陽曆), or November 13th (陰曆), to the 13-character phrase “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (侍天主造化定永世不忘萬事知) from the Jeungsan-do (甑山道) religion, which prophesied the coming of the “Maitreya” (彌勒) or Messiah. He concludes that his identity will become globally recognized without explicit declaration.

The Spiritual Evolution of Humanity and the Cosmic Blueprint

1. The Global Vision for a Spiritual Center
   Huh Kyung-young envisions the establishment of a foundational spiritual center, a Jae-dan-beop-in (재단법인) or “endowment foundation,” in New York. This foundation is designed to gather global contributions, channeling these resources to Seoul for the continuous construction of a significant spiritual edifice. This initiative is already underway, with influential individuals in New York, inspired by his teachings, actively working to establish this foundation. His lectures are being translated into English and disseminated worldwide, fostering a global movement aligned with his vision.

2. Personal Challenges and Spiritual Guidance
   Huh Kyung-young often addresses personal struggles, offering guidance rooted in his spiritual principles. He encourages individuals to openly share their private difficulties, assuring them of a trustworthy environment. He asserts that such open sharing can lead to the dissolution of problems. For instance, he addresses concerns ranging from relationship issues, such as finding a partner or dealing with an unappealing physiognomy, to broader personal anxieties. His approach emphasizes that no concern is too trivial to be brought forward, as all can be addressed through his unique spiritual insights.

3. Navigating Marital and Business Difficulties
   A woman shares her profound struggles, having spent 30 years in a business with her husband that ultimately failed. They are now attempting to restart under a new name, facing immense difficulties. Her husband, despite suffering from a chronic illness and possessing a dan-myeong-sang (단명상), or “short-lived physiognomy,” remains intensely attached to the business. Huh Kyung-young explains that the financial losses incurred are not merely misfortunes but rather acts of bok (복), or “blessing,” as they represent giving back to others. He advises the wife to support her husband’s endeavors, even those she dislikes, such as his church attendance, by offering praise and encouragement. He suggests that by aligning with his direction while subtly guiding him to reduce his obsession with work, she can foster a more harmonious relationship and positively influence his health. This approach, he explains, is akin to guiding a child rather than directly opposing their path, allowing for gradual redirection and mutual understanding.

4. The Significance of Physiognomy and Global Leadership
   Huh Kyung-young emphasizes the profound importance of gwan-sang (관상), or “physiognomy,” asserting that an individual’s facial features reveal their destiny. He cites his past predictions regarding political figures like Park Geun-hye and Donald Trump as evidence of his ability to discern future events through physiognomy. He states that he foresaw Park Geun-hye’s eventual downfall related to her children and recognized Trump as a beacon of hope for America. He explains that to influence outcomes, one must not directly oppose but rather subtly guide. For example, to support Trump, he would acknowledge Hillary Clinton’s potential while asserting Trump’s superiority, avoiding direct condemnation. This strategic approach, he claims, allows him to navigate complex situations and steer events toward desired outcomes without creating unnecessary conflict.

5. Entrepreneurial Ventures and the Spiritual Economy
   Huh Kyung-young encourages individuals to pursue entrepreneurial endeavors, particularly those aligned with their inherent gwan-sang (관상), or “physiognomy.” He advises a woman, who has worked for 30 years and wishes to start her own business by selling land, to proceed with confidence. He asserts that her physiognomy indicates success in whatever she undertakes, and she possesses a strong network of supportive individuals. He cautions against incurring debt for such ventures, emphasizing prudent financial management. He also states his intention to guide Korea towards a state of near-destitution, believing that hardship will awaken people to his teachings. He suggests that current societal issues, such as marital discord, stem from an abundance of wealth, which he aims to rebalance to foster a return to traditional values and spiritual awareness.

6. The Era of Spirituality and the Heavenly Lineage
   Huh Kyung-young proclaims the advent of the Yeong-seong Si-dae (영성 시대), or “Era of Spirituality,” where spiritual endeavors will lead to success. He foresees the rise of meditation centers in natural settings, attracting people globally to Korea for spiritual practices. He asserts that the Korean people, as a Cheon-son Min-jok (천손 민족), or “Heavenly Descendant Nation,” are uniquely positioned for spiritual leadership. He explains that while other nations, like America and Japan, were formed through conflict or conventional creation, the Korean lineage originates from a spiritual conception. He describes Hwan-in (환인), the Heavenly Emperor, implanting the soul of Hwan-ung (환웅) into a bear-clan woman, who then gave birth to Hwan-ung. Hwan-ung, in turn, married a bear-clan woman, leading to the birth of Dan-gun (단군). This narrative, he claims, signifies Korea’s direct spiritual connection to the heavens, making its people spiritual descendants.

7. The Power of Invocation and the Expansion of the Spiritual Center
   Huh Kyung-young asserts his divine origin, stating he is a direct bun-sin (분신), or “incarnation,” of the creator of the universe. He claims that merely viewing his photograph or invoking his name can bring about profound transformations, including physical changes and success in business, without any financial cost. The only monetary contribution, he explains, is for attending his Haneul-gung (하늘궁), or “Heavenly Palace,” which is used for constructing and maintaining facilities to accommodate the growing number of attendees. He anticipates a significant expansion, requiring substantial investment, which he expects to be funded by international foundations established by his followers in places like the United States. This global support, he believes, will enable the continuous growth of his spiritual movement.

8. The Superiority of the Korean People and the Future of Spiritual Business
   Huh Kyung-young asserts the intellectual and spiritual superiority of the Korean people, whom he refers to as the Cheon-son Min-jok (천손 민족), or “Heavenly Descendant Nation.” He contrasts this with other nations, such as Japan, which he claims were formed through conventional male-female unions, making them intellectually inferior. He further elaborates on the concept of Il-seong Gyeol-hap In-ja (일성 결합 인자), or “single-sex union entity,” drawing parallels to Jesus’s miraculous birth. He states that Koreans are descendants of such a spiritual lineage, making them inherently superior. He predicts that the future of the Korean economy lies in Yeong-seong Sa-eop (영성 사업), or “spiritual business,” such as meditation centers. He encourages followers to acquire rural properties and transform them into “Huh Kyung-young Meditation Centers,” where people will flock for spiritual solace, generating significant income. He points to India and Tibet as examples of nations that have profited from spiritual tourism, suggesting that Korea will surpass them in this domain. He also attributes the beauty of Korean women’s skin to their unique lineage, claiming it makes them globally unparalleled.

9. Healing and Relationship Guidance
   Huh Kyung-young offers direct healing and relationship advice based on his observations. He identifies a man’s skin condition as sun damage due to lack of sunscreen, advising him to have it medically removed to improve his dae-in gwan-gye (대인 관계), or “interpersonal relationships,” and prospects for marriage. He also diagnoses the man with an unstable mind, attributing it to his lack of a partner and poor health. Through a physical demonstration, he identifies issues with the man’s liver and thyroid, indicating overall poor health. He instructs the man to heal himself, invoke his name, and actively seek a partner, specifically one who is financially capable, as the man is predisposed to support his partner’s endeavors. He assures the man that he is not destined to remain unmarried and possesses a kind demeanor.

10. The Futility of Name Change in Later Life
    Huh Kyung-young addresses a woman’s desire to change her name, Byeol-seong-ja Bit-nal Ja (별성자 빛날 자), to Heon-hui (헌희). He explains that at 65 years old, changing one’s name is largely ineffective, as one’s un-myeong (운명), or “destiny,” is already well-established, like an arrow nearing its target. He critiques the proposed name, Heon-hui (헌희), for its lack of strength and repetitive sounds, which he believes diminish its power. He notes that the original name, Seong-i (성이), is strong and has been associated with famous individuals. He advises against the change, suggesting that if she insists, she should choose a name with more vigor and distinct sounds. He emphasizes that personal issues often stem from one’s gwan-sang (관상), or “physiognomy,” rather than their name.

11. The Power of Resilience and the Accumulation of Blessings
    Huh Kyung-young commends the woman for her gang-jik-han (강직한), or “upright and unyielding,” life, acknowledging that such a path can lead to breaking points. He reassures her that past failures or bankruptcies are not misfortunes but rather acts of bok (복), or “blessing,” where one has inadvertently benefited others. He asserts that these acts will eventually return to her, emphasizing that those who experience significant losses in this life are often accumulating blessings for the next. He encourages her not to regret her past, as her experiences have contributed to a greater spiritual balance. He states that in the afterlife, those who benefited from her losses will serve her, highlighting a cosmic system of reciprocity.

12. The Spiritual Significance of Cheong-wa-dae and the Power of Virtue
    Huh Kyung-young discusses the Cheong-wa-dae (청와대), or “Blue House,” the presidential residence, in spiritual terms. He acknowledges the common belief among pung-su-ga (풍수가), or “feng shui masters,” that the site carries negative energy, leading to misfortune for its occupants. However, he asserts that he transcends such pung-su (풍수), or “feng shui,” principles. He describes Cheong-wa-dae as a Cheon-sin Ha-gang Dan-jang (천신하강 단장), or “Heavenly Spirit Descending Altar,” a place where a divine being should reside. He explains that when ordinary individuals occupy it, they become corrupted or face severe consequences due to the immense spiritual power of the location, which is also filled with the spirits of deceased palace staff. He claims that his presence transforms any location into a myeong-dang (명당), or “auspicious site,” because his virtue overrides any negative energies. He concludes that for a virtuous person, pung-su (풍수) is irrelevant, as heaven itself arranges favorable circumstances for them.

13. Overcoming Stress and Cultivating a Giving Heart
    Huh Kyung-young addresses the issue of stress, asserting that individuals should not be recipients of stress but rather creators of positive interactions. He states that stress is self-imposed and can be overcome by changing one’s mindset. He advises that instead of reacting negatively to external pressures, such as a difficult spouse, one should embrace them with gratitude, viewing them as opportunities to accumulate bok (복), or “blessings.” He emphasizes the importance of giving rather than taking in all relationships, whether with a spouse or a stranger. He recalls the generosity of past generations, who offered water or food to passersby, attributing their descendants’ well-being to such acts of kindness. He encourages a mindset of constantly seeking to give something to others, fostering harmonious relationships and accumulating blessings.

14. The Unity of Religions and the True Messiah
    Huh Kyung-young discusses the nature of religion, asserting that all religions are fundamentally equal and should not be judged or criticized. He states that the concept of i-dan (이단), or “heresy,” is a misnomer, as all major religions, including Christianity, were once considered heresies by established faiths. He advocates for an inclusive approach, embracing all religious paths without prejudice. He then addresses the question of his identity as the Messiah, drawing parallels to biblical prophecies. He explains that Jesus’s miraculous birth signifies a unique energy, which he also possesses. He references the prophecy of the fig tree in the Gospel of Mark, which withered in Israel and was prophesied to re-sprout in the East, signifying his arrival. He points to the simultaneous establishment of Israel and Korea in 1948, and his birth in 1950, as fulfillment of these prophecies. He also connects his birthdate to the 13-character mantra of Jeong-san-do (증산도), a Korean new religion, further asserting his role as the prophesied Mi-reuk (미륵), or “Maitreya,” and Messiah. He concludes that his identity will soon be globally recognized without explicit declaration.

Key Philosophical and Strategic Terms from Huh Kyung Young’s Lecture

재단법인 (Foundation): Philanthropic Organization, Endowed Institution, Charitable Trust
A legal entity established to manage funds or assets for charitable, educational, or other public purposes.
단명상 (Short-Lived Countenance): Predetermined Short Lifespan, Inauspicious Prognosis, Ephemeral Destiny
A facial reading indicating a predisposition to a short life or early demise.
복을 지한 거야 (Cultivating Blessings): Accumulating Merit, Earning Good Karma, Sowing Seeds of Fortune
The act of performing good deeds or enduring hardship, which is believed to accumulate positive spiritual rewards or blessings for the future.
천손 민족 (Heavenly Descendant People): Celestial Lineage, Divine Progeny, Sacred Ancestry
A people believed to be directly descended from heavenly beings or gods, implying a unique spiritual heritage and destiny.
개천재 (Heaven-Opening Talent): Divine Genius, Celestial Aptitude, Innate Brilliance
An extraordinary, divinely bestowed talent or ability, suggesting a connection to higher cosmic powers.
환인 (Divine Sovereign Hwanin): Celestial Emperor, Primordial Deity, Heavenly Ancestor
The mythical progenitor and supreme ruler in Korean mythology, often associated with the heavens.
환웅 (Divine Son Hwanung): Heavenly Prince, Demigod Founder, Celestial Offspring
The son of Hwanin, who descended to Earth to establish a human civilization, a key figure in the Korean foundation myth.
단군 (Dangun): Progenitor King, Mythical Founder, National Ancestor
The legendary founder of Gojoseon, the first Korean kingdom, born from Hwanung and a bear-woman.
분신 (Avatar): Incarnation, Manifestation, Embodiment
A physical manifestation or embodiment of a divine being or spirit.
일성 결합 인자 (Single-Parental Union Factor): Asexual Procreation, Divine Conception, Unilateral Genesis
A concept referring to a birth or creation without the conventional union of two parents, often implying divine intervention or a unique spiritual origin.
이성결합 인자 (Dual-Parental Union Factor): Conventional Procreation, Biological Conception, Bilateral Genesis
A concept referring to birth or creation through the conventional union of two parents, contrasting with a single-parental origin.
관상 (Physiognomy): Face Reading, Facial Analysis, Character Assessment
The practice of assessing a person’s character or destiny from their facial features.
천신하강 단장 (Celestial Descent Altar): Divine Landing Site, Heavenly Manifestation Ground, Sacred Nexus
A sacred place where heavenly beings are believed to descend or manifest, serving as a focal point for divine energy.
원기 (Resentful Spirits): Vengeful Ghosts, Unappeased Souls, Lingering Grudges
Spirits of those who died with unfulfilled desires or grievances, believed to cause misfortune.
풍수 (Feng Shui): Geomancy, Earth Divination, Environmental Harmony
A traditional practice of arranging buildings and objects in harmony with the spiritual forces of the natural environment.
명당 (Auspicious Site): Propitious Location, Fortunate Ground, Blessed Spot
A location considered to have excellent geomantic properties, bringing good fortune and prosperity.
흉가 (Inauspicious House): Haunted House, Unlucky Dwelling, Cursed Abode
A house considered to have bad geomantic properties or to be inhabited by malevolent spirits, bringing misfortune.
이단 (Heresy): Heterodoxy, Nonconformity, Deviant Doctrine
A belief or theory that is strongly at variance with established beliefs or customs, especially of a religious organization.
메시아 (Messiah): Anointed One, Redeemer, Savior
A prophesied deliverer or savior of a group of people, often with religious or spiritual significance.
재단법인(財團法人)-(재단(財團)-foundation, 법인(法人)-corporation)
A legal entity established for a specific purpose, often charitable or public-interest oriented. Here, it refers to a foundation being set up in New York to collect funds for building a facility in Seoul.

모금(募金)-(모(募)-raise, 금(金)-money)
The act of collecting money for a specific purpose. In the context, it refers to people worldwide raising funds to send to Seoul.

건축(建築)-(건(建)-build, 축(築)-construct)
The act of building or constructing. Here, it refers to the need to build a larger facility to accommodate more people.

개인적(個人的)-(개인(個人)-individual, 적(的)–al)
Pertaining to an individual or personal matters. The speaker states that only personal questions will be taken due to the large number of attendees.

사적(私的)-(사(私)-private, 적(的)–al)
Private or personal. Similar to ‘개인적’, it refers to private difficulties rather than political or religious topics.

고질병(痼疾病)-(고질(痼疾)-chronic, 병(病)-disease)
A chronic or incurable disease. The speaker asks if the husband has a chronic illness.

단명상(短命相)-(단명(短命)-short-lived, 상(相)-appearance/fate)
A physiognomic sign indicating a short lifespan. The speaker claims the husband has a “short-lived” appearance.

정해진(定해진)-(정(定)-decide, 해진(-해진)-past participle suffix)
Predetermined or set. The speaker states the husband’s fate is already decided.

피해(被害)-(피(被)-suffer, 해(害)-harm)
Damage or harm. The speaker suggests that health issues are a greater harm than financial loss.

복(福)-(복(福)-blessing)
Blessing or good fortune. The speaker suggests that financial ruin can be a form of “making blessings” by giving to others.

집착(執着)-(집(執)-adhere, 착(着)-attach)
Obsession or strong attachment. The husband is described as having a strong attachment to his business.

당뇨병(糖尿病)-(당뇨(糖尿病)-diabetes, 병(病)-disease)
Diabetes. The speaker predicts the husband’s diabetes will worsen if he continues his business.

우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-symptom)
Depression. The wife mentions experiencing symptoms of depression.

갈등(葛藤)-(갈(葛)-kudzu, 등(藤)-vine)
Conflict or discord. The wife expresses conflict over her husband’s work ethic.

이혼(離婚)-(이(離)-separate, 혼(婚)-marriage)
Divorce. The wife contemplates divorce not due to financial issues, but due to her husband’s work obsession.

칭찬(稱讚)-(칭(稱)-praise, 찬(讚)-praise)
Praise or compliment. The speaker advises the wife to praise her husband’s church attendance.

충고(忠告)-(충(忠)-loyal, 고(告)-advise)
Advice or counsel. The speaker advises the wife to gently counsel her husband to reduce his work obsession.

방향(方向)-(방(方)-direction, 향(向)-toward)
Direction. The speaker uses an analogy of different directions to explain how to influence someone.

부정(否定)-(부(否)-deny, 정(定)-affirm)
Denial or negation. The speaker advises against outright denying someone’s choices.

악화(惡化)-(악(惡)-bad, 화(化)-change)
Worsening or deterioration. The speaker warns that the husband’s health will rapidly worsen if the wife continues to oppose him.

책임(責任)-(책(責)-responsibility, 임(任)-duty)
Responsibility or duty. The speaker notes that the wife should be responsible for the household, but the husband is doing it.

관상(觀相)-(관(觀)-observe, 상(相)-face/appearance)
Physiognomy or face reading. The speaker emphasizes the importance of one’s facial features in determining fate.

희망(希望)-(희(希)-hope, 망(望)-expect)
Hope. The speaker refers to Trump as America’s hope.

재원(財源)-(재(財)-wealth, 원(源)-source)
Financial resources or funds. A person asks about selling land to secure funds for a new business.

처분(處分)-(처(處)-dispose, 분(分)-divide)
Disposal or sale. Refers to selling land to raise funds.

부동산(不動産)-(부동(不動)-immovable, 산(産)-property)
Real estate or immovable property. Refers to selling real estate.

아사직전(餓死直前)-(아사(餓死)-starvation, 직전(直前)-just before)
On the verge of starvation. The speaker claims to be leading the country to this point to “wake people up.”

코미디(comedy)-(코미디-comedy)
Comedy. The speaker suggests people currently view him as a comedian because they are not desperate enough.

혼란기(混亂期)-(혼란(混亂)-chaos, 기(期)-period)
A period of chaos or confusion. The speaker predicts a chaotic period when he will emerge as a savior.

영성(靈性)-(영(靈)-spirit, 성(性)-nature)
Spirituality or spiritual nature. The speaker states that the current era is a “spiritual era” and spiritual businesses will succeed.

명상(瞑想)-(명(瞑)-meditate, 상(想)-think)
Meditation. The speaker suggests building meditation centers for spiritual businesses.

천손민족(天孫民族)-(천손(天孫)-heavenly descendant, 민족(民族)-nation/people)
A people descended from heaven. The speaker claims Koreans are a “heavenly descendant” people.

개천재(開天재)-(개천(開天)-opening heaven, 재(재)-talent)
Heavenly talent or genius. The speaker claims Koreans have this unique talent.

환인(桓因)-(환인(桓因)-Hwanin)
A mythical figure, the “Emperor of Heaven” in Korean mythology. The speaker refers to him as the ancestor.

환웅(桓雄)-(환웅(桓雄)-Hwanung)
A mythical figure, son of Hwanin and father of Dangun in Korean mythology.

분신(分身)-(분(分)-divide, 신(身)-body)
An alter ego or avatar. The speaker claims to be a “분신” of the creator of the universe.

유지관리(維持管理)-(유지(維持)-maintain, 관리(管理)-manage)
Maintenance and management. Refers to the costs of maintaining the building.

결합(結合)-(결(結)-combine, 합(合)-join)
Combination or union. The speaker uses “일성결합” (one-sex combination) and “이성결합” (two-sex combination) to describe different origins of people.

비너스형(Venus型)-(비너스(Venus)-Venus, 형(型)-type)
Venus type. The speaker describes Korean women as having a “Venus type” physique.

대인관계(對人關係)-(대인(對人)-interpersonal, 관계(關係)-relationship)
Interpersonal relationships. The speaker advises improving one’s appearance to improve “대인관계.”

갑상선(甲狀腺)-(갑상(甲狀)-thyroid, 선(腺)-gland)
Thyroid gland. The speaker diagnoses a problem with someone’s thyroid.

배필(配匹)-(배(配)-match, 필(匹)-mate)
A spouse or life partner. The speaker offers to help someone find their “배필.”

운명(運命)-(운(運)-fortune, 명(命)-fate)
Fate or destiny. The speaker states that one’s fate is already set by a certain age.

관역(貫役)-(관(貫)-pierce, 역(役)-target)
Target. The speaker uses the analogy of an arrow approaching its target to describe fate.

발음(發音)-(발(發)-emit, 음(音)-sound)
Pronunciation. The speaker analyzes the pronunciation of a name.

재판(裁判)-(재(裁)-judge, 판(判)-decide)
Judgment or trial. The speaker humorously suggests he is “judging” the name.

처복(妻福)-(처(妻)-wife, 복(福)-blessing)
Blessing from one’s wife. The speaker claims a name can indicate “처복.”

강직(剛直)-(강(剛)-strong, 직(直)-straight)
Uprightness or integrity. The speaker describes someone as having lived a “강직” life.

파산(破産)-(파(破)-break, 산(産)-property)
Bankruptcy. The speaker suggests that bankruptcy can be a form of “making blessings.”

풍수(風水)-(풍(風)-wind, 수(水)-water)
Feng shui or geomancy. A person asks about the geomancy of the Blue House.

대운(大運)-(대(大)-great, 운(運)-fortune)
Great fortune or era. Refers to a period of significant change or destiny in geomancy.

청와대(靑瓦臺)-(청(靑)-blue, 와(瓦)-tile, 대(臺)-platform)
The Blue House, the official residence and office of the President of South Korea. The discussion revolves around its geomantic properties.

불상사(不祥事)-(불(不)-not, 상(祥)-auspicious, 사(事)-event)
Misfortune or unfortunate event. The speaker claims misfortunes happen to those who enter the Blue House.

행정(行政)-(행(行)-administer, 정(政)-government)
Administration or governance. Refers to the location of government administration.

지배(支配)-(지(支)-control, 배(配)-distribute)
Domination or control. The speaker discusses Korea potentially dominating the world.

빈민(貧民)-(빈(貧)-poor, 민(民)-people)
Poor people or paupers. The speaker warns of a future with many poor people if the Blue House location isn’t changed.

살(殺)-(살(殺)-kill)
Negative energy or misfortune. The speaker claims the Blue House has “살” that harms those who enter.

천신하강(天神下降)-(천신(天神)-heavenly god, 하강(下降)-descend)
Descent of a heavenly god. The speaker claims the Blue House is a place where a heavenly god descends.

화신(化身)-(화(化)-transform, 신(身)-body)
Incarnation or avatar. The speaker claims to be an “화신” who should occupy the Blue House.

비행기(飛行機)-(비행(飛行)-flight, 기(機)-machine)
Airplane. The speaker uses an analogy of a plane not flying to describe the country’s state when the wrong person is in the Blue House.

도둑놈(盜賊놈)-(도둑(盜賊)-thief, 놈(놈)-guy)
Thief. The speaker claims presidents become “도둑놈” in the Blue House, but Park Geun-hye did not.

탄핵(彈劾)-(탄(彈)-impeach, 핵(劾)-impeach)
Impeachment. Refers to Park Geun-hye’s impeachment.

후궁(後宮)-(후(後)-rear, 궁(宮)-palace)
Royal concubine. The speaker claims the Blue House area was a burial ground for royal concubines.

내시(內侍)-(내(內)-inner, 시(侍)-serve)
Eunuch. The speaker claims the Blue House area was also a burial ground for eunuchs.

원기(怨氣)-(원(怨)-resentment, 기(氣)-energy)
Resentful energy or vengeful spirits. The speaker claims the Blue House is filled with thousands of “원기.”

청상과부(靑孀寡婦)-(청상(靑孀)-young widow, 과부(寡婦)-widow)
Young widow. The speaker claims the Blue House area is filled with spirits of young widows.

홀아비(鰥夫)-(홀(鰥)-widower, 아비(夫)-man)
Widower. The speaker claims the Blue House area is filled with spirits of widowers.

명당(明堂)-(명(明)-bright, 당(堂)-hall)
Auspicious site (in geomancy). The speaker claims that a good person can turn any place into a “명당.”

흉가(凶家)-(흉(凶)-ominous, 가(家)-house)
Haunted house or inauspicious house. The speaker claims a good person can turn a “흉가” into a “명당.”

스트레스(stress)-(스트레스-stress)
Stress. A person asks for help to reduce stress at work.

대인관계(對人關係)-(대인(對人)-interpersonal, 관계(關係)-relationship)
Interpersonal relationships. The speaker advises to always benefit others in “대인관계.”

후손(後孫)-(후(後)-later, 손(孫)-descendant)
Descendants. The speaker claims that helping others leads to blessings for “후손.”

종교(宗敎)-(종(宗)-sect, 교(敎)-teach)
Religion. The discussion shifts to religious beliefs and interpretations.

이단(異端)-(이(異)-different, 단(端)-end)
Heresy or cult. The speaker argues that no religion is truly “이단.”

판단(判斷)-(판(判)-judge, 단(斷)-decide)
Judgment or decision. The speaker advises against judging religions.

자유(自由)-(자(自)-self, 유(由)-reason)
Freedom. The speaker emphasizes religious freedom.

메시아(Messiah)-(메시아-Messiah)
Messiah. A person asks if the speaker is the Messiah mentioned in the Bible.

잉태(孕胎)-(잉(孕)-pregnant, 태(胎)-fetus)
Conception or pregnancy. Refers to Jesus’s conception.

감람나무(橄欖나무)-(감람(橄欖)-olive, 나무-tree)
Olive tree. The speaker refers to the “감람나무” in the Bible as a symbol for Israel.

무화과나무(無花果나무)-(무화과(無花果)-fig, 나무-tree)
Fig tree. The speaker refers to the “무화과나무” in the Bible as a symbol for Israel.

동방(東方)-(동(東)-east, 방(方)-direction)
The East. The speaker claims Korea is the “동방” mentioned in the Bible where the Messiah will return.

건국(建國)-(건(建)-establish, 국(國)-country)
Founding of a nation. The speaker notes that Israel and Korea were both founded in 1948.

미륵(彌勒)-(미륵(彌勒)-Maitreya)
Maitreya, the future Buddha. The speaker claims to be the “미륵” mentioned in Buddhist prophecies.

재단법인(財團法人)-(Foundation, Juridical Foundation)
A legal entity established for a specific purpose, often charitable or public.
모금(募金)-(Fundraising, Collection of Funds)
The act of collecting money for a particular cause or project.
건물(建物)-(Building, Structure)
A permanent structure with a roof and walls, such as a house or factory.
건축(建築)-(Construction, Architecture)
The process or art of constructing buildings.
사회장(司會長)-(Master of Ceremonies, Chairperson)
The person who presides over a meeting or event.
정치(政治)-(Politics, Government)
The activities associated with the governance of a country or area.
정교(政敎)-(Politics and Religion)
The relationship or interaction between political and religious spheres.
개인(個人)-(Individual, Personal)
Relating to a single person, rather than a group.
사적(私的)-(Private, Personal)
Belonging to or concerning a particular person rather than a group or public.
관상(觀相)-(Physiognomy, Face Reading)
The art of judging character or destiny from the features of the face.
단명상(短命相)-(Short-lived Appearance, Sign of Short Life)
A facial feature or characteristic believed to indicate a short lifespan.
고질병(痼疾病)-(Chronic Disease, Incurable Illness)
A persistent or long-lasting illness.
복(福)-(Blessing, Fortune, Good Luck)
Good fortune or divine favor.
집착(執着)-(Obsession, Attachment, Adherence)
A strong, often unhealthy, preoccupation with something.
갈등(葛藤)-(Conflict, Discord, Strife)
A serious disagreement or argument.
이혼(離婚)-(Divorce, Dissolution of Marriage)
The legal dissolution of a marriage.
협조(協助)-(Cooperation, Assistance, Collaboration)
The action of working together with someone or something.
충고(忠告)-(Advice, Counsel, Admonition)
Guidance or recommendations offered with good intentions.
부정(否定)-(Denial, Negation, Disapproval)
The action of declaring something to be untrue or invalid.
악화(惡化)-(Worsening, Deterioration, Aggravation)
The process of becoming worse.
희망(希望)-(Hope, Wish, Aspiration)
A feeling of expectation and desire for a particular thing to happen.
재산(財産)-(Property, Assets, Wealth)
Possessions or valuable things belonging to a person or entity.
활동(活動)-(Activity, Action, Operation)
The state of being active or engaged in a particular pursuit.
처분(處分)-(Disposal, Sale, Settlement)
The act of getting rid of something or selling it.
재원(財源)-(Financial Resources, Source of Funds)
The money or assets available for a particular purpose.
경기(景氣)-(Economic Conditions, Business Climate)
The state of trade and industry in a country or region.
시국(時局)-(Current Situation, State of Affairs)
The political or social situation at a particular time.
부동산(不動産)-(Real Estate, Property)
Land and any buildings or structures on it.
아사직전(餓死直前)-(On the Brink of Starvation, Near Death from Hunger)
The state of being very close to dying from lack of food.
영성(靈性)-(Spirituality, Spiritual Nature)
The quality of being concerned with the human spirit or soul.

Speaker Profile

Heo Kyeong-yeong | Founder of Sky Palace | Aggressive

• Claims to be a divine entity and the Messiah, capable of solving personal and national problems through spiritual intervention .
• Believes that calling his name or viewing his photo can bring positive changes, including financial success and health improvements .
• Advocates for spiritual businesses, such as meditation centers, as the future of the Korean economy .
• Expresses a desire to become president to address national issues, including economic hardship, which he believes will lead people to seek his guidance .

Key Points & Rationale

1. Personal Issues & Solutions

• Marital Conflict: A wife is distressed by her husband’s excessive focus on work and church, leading to feelings of loneliness and thoughts of divorce .
  • Rationale: Heo Kyeong-yeong advises the wife to praise her husband’s church attendance and gently suggest reducing his work obsession for health reasons, rather than directly opposing him . He suggests that by supporting her husband, she will eventually gain his support for her own endeavors .
• Business Failure & Health: A husband’s business failure is linked to his poor health and “short-lived” facial features .
  • Rationale: Heo Kyeong-yeong states that the business failure is a form of “making merit” by giving to others, and that the husband’s health will worsen if he continues his business obsession .
• Career Transition: An individual seeking to start a new business after 30 years of employment is concerned about the current economic climate affecting land sales for capital .
  • Rationale: Heo Kyeong-yeong assures that this individual’s facial features indicate success in any endeavor, advising them to proceed with their plans, but to be cautious about taking on debt .
• Health Issues & Loneliness: A 52-year-old man with various health problems and no wife is advised to address his physical and emotional well-being .
  • Rationale: Heo Kyeong-yeong attributes the man’s skin issues to sun exposure and suggests surgical removal to improve social interactions . He also recommends calling his name, getting treatment, and finding a wife who is good at making money, as the man is suited to assist in a woman’s business .
• Name Change: A 65-year-old woman wants to change her name due to dissatisfaction, despite her current name being deemed suitable .
  • Rationale: Heo Kyeong-yeong advises against changing names after 60, as one’s destiny is already set . He also criticizes the proposed new name for lacking strength and being too common, suggesting that her issues stem from her “too rigid” personality rather than her name .
• Workplace Stress: An individual seeks relief from workplace stress .
  • Rationale: Heo Kyeong-yeong states that stress is self-created and can be avoided by choosing not to receive it, suggesting that embracing difficult situations can build merit . He also emphasizes the importance of giving to others in relationships .

2. National & Spiritual Outlook

• Presidential Office: The Blue House is described as a cursed place where presidents face misfortune due to the spirits of deceased palace staff .
  • Rationale: Heo Kyeong-yeong claims that the Blue House is a “heavenly spirit descending place” and that only he, as a divine entity, can neutralize its negative energy . He asserts that a good person does not need to worry about feng shui, as heaven will arrange a good location for them .
• Religious Interpretation: A question arises about Heo Kyeong-yeong’s identity in relation to the Messiah mentioned in Christian prophecies .
  • Rationale: Heo Kyeong-yeong claims to be the Messiah, citing biblical prophecies about the fig tree blossoming in the East and his birth year (1950) aligning with the re-establishment of Israel and Korea . He also references the “13 characters” prophecy from Jeungsanism, which he links to his birth date .
• Religious Tolerance: The speaker criticizes the tendency of established religions to label new religions as “heretical” .
  • Rationale: Heo Kyeong-yeong argues that all religions should be viewed equally, as even Christianity was once considered a heresy by Judaism . He emphasizes that personal issues, not the religion itself, are the root of problems .

Action Items

• Ongoing: Attend Heo Kyeong-yeong’s lectures at Sky Palace .
• Ongoing: Call Heo Kyeong-yeong’s name for personal and business success .
• Ongoing: For those in relationships, practice giving to others rather than taking .
• Ongoing: For those experiencing stress, choose not to receive it and practice gratitude .
• Ongoing: For the wife in marital conflict, praise her husband’s church attendance and gently suggest reducing his work obsession for health reasons .
• Ongoing: For the man with health issues, get medical treatment and actively seek a wife who is good at making money .
• Ongoing: For those interested in spiritual business, consider establishing meditation centers in rural areas .

Other Helpful Information for Investment Decisions

• Sky Palace Foundation: A foundation is being established in New York to raise funds globally for building expansion in Seoul .
• Korean People as “Heavenly Descendants”: Heo Kyeong-yeong asserts that Koreans are a “heavenly descendant” race, superior to other nations like Japan and India, making them naturally suited for spiritual endeavors . He also claims Korean women have the world’s best skin, contributing to Korean men’s “playboy” tendencies .

Report on “Heo Kyeong-young’s Sky Palace Lecture”

Heo Kyeong-young positions himself as a divine, messianic figure whose presence and teachings offer spiritual and material salvation, advocating for a new era of “spiritual business” in Korea.

1. Core Claim: Heo Kyeong-young as a Divine and Messianic Figure
   Heo Kyeong-young asserts his divine status and messianic role, claiming to be the “original” divine being and the prophesied savior for a new spiritual era.

• Heo Kyeong-young claims to be the “original” divine being and a “분신” (avatar) of the creator of the universe, distinct from other religious figures .
• He aligns his birth (January 1, 1950, or November 13, 1949, lunar calendar) with prophecies of a messiah from the East, specifically referencing the “withered fig tree” prophecy in the Bible and the “13-character” prophecy in Jeungsanism .
• He states that merely calling his name or viewing his photo can bring about physical changes, strength, and resolution to problems, including financial difficulties .
• He positions himself as beyond human understanding, claiming that “풍수” (feng shui) and other earthly concerns are irrelevant to him, as his presence transforms any location into a “명당” (auspicious site) .

2. Problem: Societal Decline and Individual Suffering
   Heo Kyeong-young identifies widespread societal problems and individual suffering, attributing them to a lack of spiritual understanding and the current state of the nation.

• He criticizes the current state of Korea, suggesting that the nation is being driven to the brink of collapse (“아사직전”) to awaken its people .
• He highlights personal struggles such as business failures, chronic illnesses, marital discord, and feelings of loneliness and incompetence among his followers .
• He attributes the “curse” of the Blue House (청와대) to its location on a site filled with the spirits of deceased palace staff, causing misfortune for all who reside there .
• He suggests that the current era is one of spiritual awakening (“영성 시대”), implying that traditional approaches to life and business are no longer effective .

3. Solution: Spiritual Business and Personal Transformation
   Heo Kyeong-young proposes a solution centered on “spiritual business” and personal transformation through his teachings, emphasizing a shift from material to spiritual pursuits.

• He advocates for “spiritual business” as the path to success for Koreans, suggesting the creation of meditation centers in natural settings where people can call his name .
• He encourages followers to adopt a positive mindset, advising them to embrace difficulties as opportunities to build “복” (blessings) and to avoid receiving stress from others .
• He offers direct intervention for personal problems, promising to help individuals find suitable partners, improve health, and overcome financial woes by invoking his name or visiting the Sky Palace .
• He emphasizes the importance of giving rather than taking in relationships, promoting a philosophy of generosity to foster harmony and accumulate blessings .

4. Expected Impact: National Prosperity and Global Leadership
   Heo Kyeong-young envisions a future where Korea, guided by his principles, achieves national prosperity and global spiritual leadership, attracting people worldwide.

• He predicts that under his leadership, Korea will overcome its current challenges and become a dominant global power, particularly in the spiritual realm .
• He foresees the Sky Palace becoming a global spiritual center, attracting people from around the world for meditation and healing, similar to how India and Tibet attract Westerners .
• He believes that by embracing “spiritual business,” Koreans will achieve individual prosperity and well-being, contrasting this with the “stupidity” of other nations .
• He asserts that his presence will lead to a transformation of the nation, where even traditionally inauspicious locations like the Blue House will become “명당” (auspicious sites) under his influence .

5. Key Recommendations for Decision-Makers
   Decision-makers should critically evaluate Heo Kyeong-young’s claims and proposals, focusing on their potential societal and economic implications.

Overview

This content presents a spiritual and philosophical perspective on life’s challenges, offering guidance on personal well-being, relationships, and financial success through the teachings of Hur Kyung-young. It emphasizes the importance of spiritual understanding and positive mindset in navigating various life situations .

👤 Speaker Profile
Hur Kyung-young | Founder of Hankyungyoung Center | A spiritual leader who claims to be a divine entity, the “original body of the creator of the universe,” and the Messiah prophesied in various religions . He offers personal consultations and lectures on a wide range of topics including science, politics, history, economics, humanities, society, art, philosophy, and religion .

🔑 Key Terms & Metrics: Definitions

• Heavenly Palace (하늘궁): A spiritual center founded by Hur Kyung-young, where lectures are held and followers gather for spiritual guidance and activities .
• Heavenly Descendant Nation (천손민족): A term used to describe the Korean people, implying a divine origin and superior spiritual qualities compared to other nations .
• One-Sex Combination (일성결합): A concept referring to a divine being born without conventional sexual reproduction, such as Jesus or Hur Kyung-young himself .
• Two-Sex Combination (이성결합): A concept referring to beings born through conventional sexual reproduction, implying a lesser spiritual status compared to one-sex combination beings .
• Heavenly Spirit Descending Altar (천신하강단장): A term used to describe the Blue House (Cheong Wa Dae), indicating it as a place where a heavenly spirit descends and resides .

핵심 내용 (Key Points)

1. 개인 문제 해결 (Resolving Personal Issues)

• 작동 원리 (How it Works):
  • 이름 부르기 (Calling the Name): When facing personal difficulties, calling Hur Kyung-young’s name or looking at his picture can bring positive changes and resolve problems .
  • 관상과 운명 (Physiognomy and Destiny): One’s facial features (physiognomy) are believed to reflect their destiny, which is already predetermined . However, positive actions and spiritual guidance can influence outcomes .
• 장점 및 기회 (Advantages & Opportunities):
  • 즉각적인 도움 (Immediate Help): Provides a direct and accessible method for individuals to seek solutions for their personal struggles, including health, relationships, and financial issues .
  • 정신적 안정 (Mental Stability): Encourages a shift in mindset to reduce stress and cultivate inner peace, regardless of external circumstances .
• 단점 및 위험 (Disadvantages & Risks):
  • 의존성 (Dependency): The methodology may foster reliance on the speaker’s spiritual power rather than self-empowerment .
  • 개인적 책임 회피 (Avoidance of Personal Responsibility): Attributing all problems to predetermined fate or external spiritual factors might discourage proactive problem-solving .
• 주의사항 (Precautions):
  • 이름 변경의 한계 (Limitations of Name Change): Changing one’s name after a certain age (e.g., 65) is deemed ineffective in altering one’s destiny .
  • 부동산 투자 (Real Estate Investment): While generally encouraged for those with good physiognomy, taking out loans for such investments should be approached with caution .

2. 관계 개선 (Improving Relationships)

• 작동 원리 (How it Works):
  • 상대방의 입장에서 생각하기 (Empathizing with Others): To improve relationships, one should try to understand and support the other person’s perspective, even if it differs from their own .
  • 긍정적인 태도 (Positive Attitude): Praising and encouraging others, even for actions one dislikes, can lead to positive changes in the relationship .
  • 주는 마음 (Giving Mindset): Always aim to give something positive to others in interactions, rather than seeking to take from them .
• 장점 및 기회 (Advantages & Opportunities):
  • 갈등 완화 (Conflict Resolution): By adopting a supportive and understanding approach, conflicts can be reduced and relationships strengthened .
  • 상호 협력 (Mutual Cooperation): When one person supports the other’s endeavors, the other person is more likely to reciprocate and support their partner’s future actions .
• 단점 및 위험 (Disadvantages & Risks):
  • 자기 희생 (Self-Sacrifice): Constantly accommodating another’s desires without addressing one’s own needs could lead to personal frustration or resentment .
  • 진정성 문제 (Authenticity Issues): Praising actions one genuinely dislikes might feel inauthentic and could potentially strain the relationship if discovered .
• 주의사항 (Precautions):
  • 강요 금지 (Avoid Forcing): Do not try to force others to change their direction or beliefs directly; instead, gently guide them by moving in the same direction .
  • 스트레스 관리 (Stress Management): Recognize that stress is self-created and can be managed by choosing not to receive it, even in challenging situations .

3. 사업 및 재정 성공 (Business and Financial Success)

• 작동 원리 (How it Works):
  • 영성 사업 (Spiritual Business): In the “spiritual era,” businesses focused on spiritual practices like meditation centers are predicted to thrive, especially for the Korean people .
  • 복 짓기 (Accumulating Blessings): Experiencing financial setbacks or “ruin” is seen as an act of accumulating blessings, as it implies giving to others, which will eventually return as good fortune .
  • 천손민족의 특성 (Characteristics of the Heavenly Descendant Nation): Koreans, as a “heavenly descendant nation,” are inherently suited for spiritual businesses and are destined for global leadership .
• 장점 및 기회 (Advantages & Opportunities):
  • 새로운 사업 기회 (New Business Opportunities): The rise of the “spiritual era” opens doors for unique business ventures in meditation and spiritual centers .
  • 글로벌 리더십 (Global Leadership): The Korean people are positioned to lead the world in spiritual and other endeavors .
• 단점 및 위험 (Disadvantages & Risks):
  • 재정적 위험 (Financial Risk): While spiritual businesses are encouraged, starting them with borrowed money (빚) should be avoided .
  • 오해의 소지 (Potential for Misinterpretation): The idea that financial ruin is a form of “blessing” might be misinterpreted, potentially leading to reckless financial decisions .
• 주의사항 (Precautions):
  • 부채 지양 (Avoid Debt): When starting a new business, especially one involving real estate, avoid incurring significant debt .
  • 겸손한 자세 (Humble Approach): Do not criticize or judge other religions or spiritual practices, as all are considered equal from a balanced perspective .

4. 정치 및 사회 (Politics and Society)

• 작동 원리 (How it Works):
  • 청와대 터의 기운 (Energy of the Blue House Site): The Blue House (Cheong Wa Dae) is described as a “Heavenly Spirit Descending Altar” but also a place with strong negative energy due to historical burials of royal concubines and eunuchs, causing misfortune for those who reside there .
  • 지도자의 역할 (Role of the Leader): A true divine leader (like Hur Kyung-young) can neutralize negative energies of such sites, transforming them into auspicious places .
  • 국가적 혼란 (National Chaos): Current national difficulties are seen as a necessary precursor to the arrival of a divine leader, preparing the populace for spiritual awakening .
• 장점 및 기회 (Advantages & Opportunities):
  • 국가적 정화 (National Purification): The current period of hardship is viewed as a cleansing process that will lead to a stronger, more spiritually aware nation .
  • 진정한 리더십 (True Leadership): The arrival of a divine leader promises to resolve national issues and guide the country to global prominence .
• 단점 및 위험 (Disadvantages & Risks):
  • 정치적 불안정 (Political Instability): The idea that national chaos is necessary could be interpreted as a justification for ongoing political and social unrest .
  • 맹목적 신뢰 (Blind Trust): Over-reliance on a single leader’s ability to solve all problems might lead to a lack of critical engagement with political processes .
• 주의사항 (Precautions):
  • 풍수지리 초월 (Transcending Feng Shui): For a truly virtuous person, traditional Feng Shui principles become irrelevant, as their presence transforms any location into a propitious one .
  • 종교적 관용 (Religious Tolerance): Avoid judging or criticizing other religions, as all are considered equal and valid paths .

🚶 Execution Steps

1. Attend Lectures and Gather Information: Regularly attend Hur Kyung-young’s lectures and consume his content to deepen understanding of his teachings .
2. Call His Name and View His Image: When facing personal or financial difficulties, call Hur Kyung-young’s name or view his picture to invoke positive changes .
3. Cultivate a Giving Mindset: In all interactions, strive to give something positive to others, whether it’s support, encouragement, or material help, rather than seeking to take .
4. Practice Empathy in Relationships: When conflicts arise, try to understand the other person’s perspective and gently guide them rather than directly opposing them .
5. Consider Spiritual Business Ventures: Explore opportunities in spiritual businesses, such as meditation centers, especially in rural or natural settings, as these are predicted to thrive in the “spiritual era” .
6. Avoid Debt for New Ventures: If starting a new business, particularly one involving real estate, avoid taking on significant debt .
7. Maintain a Positive and Stress-Free Mindset: Recognize that stress is self-imposed and can be overcome by choosing not to receive it, even in challenging situations .
8. Refrain from Religious Judgment: Avoid criticizing or judging other religions, as all are considered valid and equal .

🧠 Advanced Learning (Quiz)

• Q1: According to the speaker, why is experiencing financial ruin or setbacks considered a form of “accumulating blessings”?

  • A1: Experiencing financial ruin is seen as accumulating blessings because it implies that one has given much to others, which will eventually return as good fortune. This perspective suggests that losing money is not a failure but an act of generosity that builds future prosperity.

• Q2: What is the speaker’s advice for improving a strained relationship with a spouse who is deeply committed to an activity you dislike (e.g., a husband who is obsessed with work or church)?

  • A2: The speaker advises against direct opposition. Instead, one should outwardly support the spouse’s activity (e.g., praise their church attendance) and gently guide them towards moderation or a healthier balance. The goal is to move in the same direction as the spouse while subtly influencing them to reduce extreme behaviors, rather than trying to pull them in a completely different direction.

• Q3: Why does the speaker claim that the Blue House (Cheong Wa Dae) is a problematic location for presidents, and how does he suggest this problem can be resolved?

  • A3: The speaker claims the Blue House is problematic because it is a “Heavenly Spirit Descending Altar” but also a site with strong negative energy due to historical burials of royal concubines and eunuchs, whose unfulfilled spirits cause misfortune for those who reside there. He suggests that only a divine leader, like himself, can neutralize these negative energies and transform the site into an auspicious place, as his presence transcends traditional Feng Shui.

Meeting Minutes: Heo Kyeong-yeong’s Sky Palace Lecture

Ⅰ. Meeting Overview

Category	Details
Date	December 25, 2016
Location	Sky Palace (Haneulgung)
Speaker	Heo Kyeong-yeong
Attendees	Approximately 100 people
Agenda	Personal consultations and spiritual teachings

Ⅱ. Meeting Discussion

• Opening Remarks

  • Heo Kyeong-yeong’s foundation is being established in New York, with global fundraising efforts to construct buildings in Seoul .
  • Attendees were instructed to close their eyes and listen without moving .
  • The current venue is at capacity with about 100 people, necessitating the construction of a larger facility for 200 people .
  • Attendees were encouraged to spread the word to support construction efforts .
  • The session focused on personal, private difficulties rather than political or religious topics .

• Individual Consultations

  • First Attendee (Female):
  • Expressed concerns about her husband’s business struggles and health issues, including a “short-lived” appearance and potential diabetes .
  • Her husband is overly attached to work, leading to her feeling lonely and depressed .
  • She feels her husband’s business approach is flawed, causing her internal conflict .
  • Heo Kyeong-yeong advised her to call his name, praise her husband’s church attendance, and gently suggest reducing his work obsession for health reasons .
  • He emphasized that opposing her husband’s direction would lead to failure; instead, she should follow his path while subtly guiding him .
  • He also stated that her husband’s health would rapidly deteriorate if she continued to oppose him or consider divorce .
  • He suggested that she would eventually take over the household’s financial responsibilities .
  • He highlighted the importance of facial features (관상) in determining one’s fate, citing examples of political figures .
  • Second Attendee (Male):
  • Sought advice on selling land to fund a new personal venture after 30 years of corporate work .
  • Heo Kyeong-yeong affirmed that his face indicated success in any endeavor and encouraged him to proceed, cautioning against debt .
  • Third Attendee (Male):
  • Described various physical ailments and a lack of stability, attributing it to his solitary life in the mountains .
  • Heo Kyeong-yeong identified sun damage on his face, advising its removal for better social interactions .
  • He diagnosed liver and thyroid issues through a physical test .
  • He advised him to seek medical treatment, call his name, and find a wife who earns well, as he is suited to support her business .
  • Fourth Attendee (Female):
  • Expressed anger over the national situation and sought advice on changing her name from “Seong-hui” to “Heon-hui” .
  • Heo Kyeong-yeong advised against changing her name at 65, as her destiny was already set .
  • He explained that “Heon-hui” lacked strength and sounded like an English term of endearment, making it unsuitable in Korea .
  • He praised her current name “Seong-hui” as strong and suitable, citing a famous Korean dancer with the same name .
  • He noted her strong and upright character, stating that past financial failures were a form of “making merit” that would eventually return .
  • Fifth Attendee (Male):
  • Expressed concern about the current presidential residence (Cheong Wa Dae) based on feng shui principles, suggesting it causes misfortune for its occupants .
  • He proposed moving the presidential office to Sindo-an to ensure national prosperity .
  • Heo Kyeong-yeong stated that Cheong Wa Dae is a “Heavenly Spirit Descent Site” (천신하강 단장) and that ordinary people who occupy it suffer misfortune .
  • He explained that the site is filled with the spirits of deceased palace staff and concubines, causing distress to those who reside there .
  • He asserted that his presence would transform the site into a propitious location, as he transcends feng shui .
  • He concluded that good people do not need to worry about feng shui, as their virtue makes any place auspicious .
  • Sixth Attendee (Female):
  • Expressed gratitude for meeting Heo Kyeong-yeong and sought help to reduce stress in her workplace .
  • Heo Kyeong-yeong advised that stress is self-created and can be overcome by changing one’s mindset and practicing gratitude .
  • He emphasized the importance of giving rather than taking in relationships .
  • She also inquired about Heo Kyeong-yeong’s identity as the Messiah mentioned in Christian prophecies .
  • Heo Kyeong-yeong explained that he was born in 1950, aligning with prophecies of the Messiah’s return from the East (Korea) when the fig tree (Israel) would bloom again in 1948 .
  • He also linked his birthdate (November 13th, lunar calendar) to the 13-character phrase “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (시천주 조화정 영세불망 만사지) from Jeungsanism, which refers to the coming of the Maitreya .

• Spiritual and National Vision

  • Heo Kyeong-yeong aims to lead Korea to the brink of crisis to awaken its people, particularly men, to spiritual values .
  • He believes that a period of hardship will make people realize the need for his leadership .
  • He declared the current era as the “Age of Spirituality,” where spiritual businesses like meditation centers will thrive in Korea .
  • He asserted that Koreans are a “Heavenly Descendant Race” (천손민족) with unique spiritual capabilities, unlike other nations .
  • He explained the spiritual lineage of the Korean people, tracing it back to Hwanin and Hwanung, emphasizing their direct spiritual connection to heaven .
  • He claimed to be the original divine being, a direct manifestation of the creator of the universe, and that his image and name possess transformative power .
  • He encouraged attendees to build meditation centers, call his name, and attract people who seek spiritual solace .
  • He stated that the funds collected at Sky Palace are for building and maintaining facilities to accommodate growing numbers of followers .
  • He predicted that international foundations would support these efforts .
  • He also commented on the beauty of Korean women’s skin, attributing it to their “Venus-type” physique, which he believes makes Korean men prone to infidelity .

• Religious Tolerance

  • Heo Kyeong-yeong advised against judging or criticizing any religion, emphasizing that all religions have freedom .
  • He stated that the concept of “heresy” (이단) is often used by established religions against new ones, but from a balanced perspective, all religions are equal .

Ⅲ. Action Items

• For the first attendee:
  • Call Heo Kyeong-yeong’s name .
  • Praise her husband’s church attendance and accompany him occasionally .
  • Gently suggest reducing his work obsession for health reasons .
  • Consider developing her own ventures, as she may eventually need to take financial responsibility .
• For the third attendee:
  • Seek medical treatment for his health issues .
  • Call Heo Kyeong-yeong’s name .
  • Actively seek a wife who is financially capable, as he is suited to support her business .
  • Bring a photo of himself to the next meeting for further assistance in finding a partner .
• For the sixth attendee:
  • Practice gratitude and change her mindset to avoid receiving stress from others .
  • Focus on giving to others in her interactions .
• For all attendees:
  • Spread the word about Heo Kyeong-yeong’s teachings and the need for construction at Sky Palace .
  • Consider establishing meditation centers in rural areas and encouraging people to call Heo Kyeong-yeong’s name .
  • Bring photos to future meetings for personal blessings .
  • Avoid judging or criticizing any religion .

20161225_Sun_10_Spiritual_The Role of the Divine in Human Affairs and National Destiny

The Role of the Divine in Human Affairs and National Destiny

Date: 20161225

Keywords: Huh Kyung young, Spiritual Leadership, National Destiny, Personal Fortune, Religious Interpretation

Content

The Establishment of the Huh Kyung young Foundation and Global Outreach
The Huh Kyung young Center is being established as a foundation in New York, with global contributions being collected and sent to Seoul to fund the continuous construction of buildings. Affluent individuals in New York are currently forming the Huh Kyung young Foundation, motivated by the teachings presented in these lectures. There are also individuals dedicated to translating these lectures into English and disseminating them worldwide.

Personal Consultations and the Nature of Suffering
Attendees are encouraged to close their eyes and listen attentively, refraining from movement to maintain a serene atmosphere. Given the large number of attendees, personal questions will be prioritized, focusing on private difficulties rather than political or religious matters. Individuals are urged to speak openly and honestly, as everyone present can be trusted. Concerns such as relationship issues, unfavorable physiognomy, or any personal worries are welcome for discussion.

The Interplay of Business, Health, and Personal Relationships
A woman shares her predicament: after 30 years of business with her husband, they faced bankruptcy. The business is now being run under her sister-in-law’s name, but they encounter significant difficulties. Her husband suffers from a chronic illness and exhibits a short-lived physiognomy, indicating a predetermined fate. His health is deteriorating, which is a greater detriment than financial losses. The financial ruin, however, is interpreted as an act of accumulating blessings, as they have given much to others. Despite her desire for her husband to cease business activities, his attachment to work is exceptionally strong. This continued engagement in business will only worsen his diabetes and overall health. He is drawn to work because he does not perceive any special connection or fulfillment from his wife, leading him to immerse himself solely in his occupation.

Navigating Marital Discord and Personal Fulfillment
The woman expresses her deep sadness and loneliness, bordering on depression, due to her husband’s singular focus on work. She finds herself in a difficult position, as her husband attends church diligently, while she dislikes going and prefers to attend these lectures. She feels isolated, observing her husband’s relentless pursuit of work, even when it seems misguided or unrewarding. She refrains from criticizing him to avoid further disheartening him, but this suppression of her feelings causes immense internal turmoil. She feels incompetent and struggles to find her own path, having never pursued a significant career. Despite her efforts to support her husband, she harbors deep resentment, contemplating divorce not due to financial hardship, but due to his emotional unavailability and singular devotion to work.

Strategies for Harmonizing Relationships and Personal Growth
To address these issues, Huh Kyung young advises the woman to invoke his name and to praise her husband’s church attendance. She should encourage him to attend diligently and even accompany him occasionally, while gently suggesting he reduce his attachment to work for the sake of his health. The core principle is to act contrary to one’s initial aversion. Instead of directly opposing her husband’s direction, she should align with it and then subtly guide him. For instance, if a husband is moving in one direction, the wife should follow, offering gentle counsel to moderate his pace rather than attempting to pull him in the opposite direction. This approach applies to parental guidance as well: instead of outright forbidding a child’s choice, parents should acknowledge it, then offer alternative perspectives or suggest a more measured approach. Unconditional rejection is counterproductive; instead, one should accompany and subtly influence.

The Consequences of Marital Conflict and the Importance of Personal Action
If the woman continues to oppose her husband’s path, even contemplating divorce, his health will rapidly deteriorate. Such conflict will not resolve their issues, ultimately leading to his incapacitation and forcing her to assume the role of household provider, a reversal of traditional roles. While her husband may resist her attempts to pursue her own endeavors, she must subtly work towards her own path. If she supports his activities, such as accompanying him to church, he will, in turn, be more supportive of her future undertakings. This reciprocal support is crucial.

The Significance of Physiognomy and Divine Intervention
Physiognomy, or face reading, holds profound significance. Huh Kyung young recounts predicting the fates of political figures like Park Geun-hye and Park Chung-hee based on their facial features. He also observed Donald Trump’s face, recognizing him as America’s hope. He emphasizes that when advocating for a candidate, one must not disparage the opponent. For example, to support Trump, one should acknowledge Hillary Clinton’s potential while asserting Trump’s superiority, rather than outright condemning Clinton. This approach prevents inadvertently empowering the opposition.

Future Prospects and the Spiritual Economy
The woman is destined to engage in business herself. Eventually, due to her husband’s worsening health or other circumstances, she will need to assume financial responsibility for the household. She is still young, and this future is foreseen.

Investment Decisions and Economic Conditions
Another individual, having worked for 30 years, seeks to start a personal business and needs to raise capital by selling land. Given the current unstable economic climate, this decision is a major concern. Huh Kyung young advises this individual, whose physiognomy suggests success in any endeavor, to proceed with the plan. He notes that the individual has many supportive people around them, ensuring success. However, he cautions against incurring debt for the venture, emphasizing that using existing assets is preferable.

National Economic Strategy and Spiritual Awakening
Huh Kyung young states his intention to lead South Korea to the brink of economic hardship until he becomes president. He believes that prosperity has made people complacent, particularly men, leading to societal issues like marital discord. By making people “hungry,” he aims to awaken their spiritual consciousness and encourage them to seek his teachings. He predicts a period of global chaos, during which people will realize that only he can provide solutions.

The Era of Spirituality and Korea’s Divine Heritage
The current era is one of spirituality. Huh Kyung young foresees the rise of meditation centers in scenic locations like lakesides and mountains, attracting people from around the world to Korea for spiritual practices. Koreans, as a “Heavenly Descendant” nation, are destined for success in spiritual enterprises rather than traditional manufacturing, which is more suited to nations like China. Korea’s unique heritage stems from Hwanin, who spiritually imbued a bear-clan woman with the soul of Hwanung, who then married another bear-clan woman to produce Dangun. This lineage signifies a spiritual, rather than physical, descent from heaven, making Koreans a “Heavenly Descendant” people. Huh Kyung young asserts his own direct, original divine lineage, being a direct manifestation of the creator of the universe.

The Power of Huh Kyung young’s Name and Image
Merely viewing Huh Kyung young’s photograph or invoking his name can bring about transformative changes and blessings, unlike the limitations of figures like Jesus or Buddha. When faced with business difficulties, calling upon Huh Kyung young’s name is sufficient. There are no monetary costs involved, except for contributions made when visiting Haneulgong, which are used for constructing and maintaining facilities.

Financial Needs for Expanding Haneulgong
The current contributions are insufficient to support the growing number of attendees. If 1,000 people attend, a 10 billion won building would be required, far exceeding current income. Therefore, foundations in the United States will be established by Americans to provide financial support.

The Superiority of the Korean People
Huh Kyung young asserts that Koreans are a “Heavenly Descendant” nation, while Chinese and Japanese people were created through the union of a man and a woman, making them intellectually inferior. He proclaims the Korean people as the world’s foremost nation.

The Concept of “One-Sex Union” and Spiritual Lineage
Koreans are described as “one-sex union” individuals, akin to Jesus, who was conceived in Mary’s womb without a male partner. While Jesus did not marry, his spiritual lineage is passed down through this “one-sex union” concept. Huh Kyung young, like Jesus, did not marry, embodying this unique spiritual origin.

Future of Spiritual Business in Korea
As descendants of a superior lineage, Koreans are poised for success in spiritual businesses. Huh Kyung young advises acquiring old buildings in rural valleys or mountains to establish meditation centers where people can invoke his name. These “Huh Kyung young Meditation Centers” will attract large numbers of people who might not attend churches or temples, with many choosing to stay for extended periods. This spiritual economy, similar to how India and Tibet have profited from meditation, will draw global visitors to Korea. He claims that Indians are less intelligent than Koreans, being “two-sex union” individuals, which is reflected in their appearance.

The Beauty of Korean Women
Korean women possess the world’s finest skin, which is why Korean men are often perceived as philanderers. In contrast, foreign women are described as having more masculine features, body hair, and protruding bones, lacking the “Venus-like” beauty of Korean women.

Addressing Health Concerns and Personal Relationships
An individual presents with various health issues, despite appearing outwardly healthy. Huh Kyung young identifies the cause of skin blemishes as sun exposure due to lack of sunscreen use. He advises removing these blemishes for improved social interactions, as they can deter potential partners. The individual’s mind is also unsettled, attributed to a lack of a partner and poor health. He demonstrates the individual’s weakened physical state, particularly in the liver and thyroid, indicating overall poor health. He recommends seeking medical treatment, invoking his name, and finding a partner, specifically a woman who is financially capable, as the individual is suited to support a woman’s business endeavors.

The Importance of Finding a Compatible Partner
Despite the individual’s current solitude, he is not destined to remain unmarried. His kind appearance suggests he will find a suitable partner. Huh Kyung young offers to help him find his soulmate if he brings a photograph on his next visit.

The Futility of Changing Names in Later Life
A woman expresses her desire to change her name due to dissatisfaction, particularly with the current national situation. She proposes changing her name from “Lee Seong-hee” to “Heon-hee.” Huh Kyung young explains that changing a name after the age of 65 is ineffective, as one’s destiny is already largely set. He also criticizes the proposed name “Heon-hee” for its lack of strength and repetitive “hee” sound, which weakens its impact in Korean, though it might sound pleasant in English (like “honey”). He affirms that her current name, “Seong-hee,” is a good name, citing a famous North Korean dancer named Choi Seong-hee as an example. He advises against changing it unless a demonstrably better name, without repetitive sounds, is found.

The Power of a Harmonious Name and Personal Character
Huh Kyung young emphasizes that a name is more powerful when its sound and meaning align with the surname. He cites examples like “Lee Chang-hee” and “Park Chan-hee,” noting that Park Chan-hee’s name is associated with marital fortune, leading to marriage with a wealthy Japanese heiress. The name “Park Chan-hee” also has a dynamic sound, meaning “to kick and go out,” which adds to its strength. Similarly, a name like “Lee Nara” (meaning “this country”) is powerful because the surname and given name create a unified meaning. While “Lee Seong-hee” may not have such a direct semantic connection, it is still a good name.

Overcoming Adversity and Accumulating Blessings
Huh Kyung young advises the woman not to blame her name for her misfortunes, but rather to recognize that her strong and upright character, though leading to hardships like bankruptcy, has accumulated blessings. He assures her that these blessings will eventually return. He states that those who experience significant losses in this life are, in a sense, the truly successful ones, as they have given much to others. He encourages her not to regret her past, as a life lived with integrity, even through adversity, is a life well-lived. He also notes that those who accumulate wealth selfishly in this life will face karmic debts in the afterlife, serving those they exploited.

The Prophecy of Cheongwadae and the Divine Mandate
An individual, studying Feng Shui, expresses concern about the current “8th Great Fortune” of Korea and the impending “9th Great Fortune.” They claim that the current Cheongwadae (Blue House) site is imbued with negative energy, causing misfortune for any president who resides there. The Feng Shui expert suggests that moving the presidential office to a specific location within Sejong City, even if difficult initially, would enable Korea to dominate the world in the “9th Great Fortune.” Failure to do so, they warn, would lead to a rapid decline, with 50% of Seoul’s population becoming impoverished. The individual expresses concern for Huh Kyung young, given his presidential aspirations and the presence of Haneulgong.

Huh Kyung young’s Transcendence of Feng Shui
Huh Kyung young clarifies that the Cheongwadae site is indeed cursed, causing presidents to suffer various misfortunes, including death, exile, imprisonment, or family arrests. He explains that the Feng Shui expert does not understand his true nature. Cheongwadae is a “Heavenly Spirit Descent Platform,” a place where a divine being descends. Therefore, it is meant for a divine incarnation like himself. When ordinary people occupy it, the nation suffers. He likens other presidents to thieves who dismantle the nation’s “airplane.” He notes that Park Geun-hye, despite not being a “thief,” still suffered due to the site’s powerful energy, especially for a woman. The site is also a burial ground for deceased royal concubines and eunuchs from Gyeongbokgung Palace, filled with the resentful spirits of thousands who lived unfulfilled lives. Huh Kyung young, being able to perceive and control these spirits, is immune to their influence, unlike others who would face disgrace.

The Divine Alignment of Fortune and Virtue
Huh Kyung young asserts that he transcends Feng Shui. He explains that for a virtuous person, any place they inhabit becomes a propitious site. Their good fortune dictates that they will not encounter negative circumstances. Therefore, he does not need to move to Sejong City or build new structures; his presence alone transforms Cheongwadae into a sacred space. He emphasizes that good people do not need to consult Feng Shui, as their moving dates and chosen locations will naturally be auspicious. Even a cursed house becomes a blessed dwelling when a good person resides there. Ultimately, a virtuous life leads to a blessed afterlife, with one’s grave naturally situated in a propitious location.

The Necessity of Invoking Huh Kyung young’s Name in a Complex Era
While living virtuously is important, in this increasingly complex era, merely being good is insufficient; one must also invoke Huh Kyung young’s name.

The Power of Huh Kyung young’s Image and Presence
An attendee expresses gratitude for meeting Huh Kyung young and shares her experience of discovering his lectures on YouTube. She has been attending his lectures and visiting Haneulgong, noting that the more one visits, the better. She emphasizes that his image becomes ingrained in one’s mind, especially for women, simply by prolonged exposure.

Overcoming Stress and Cultivating a Giving Mindset
The attendee requests assistance in reducing stress at her workplace. Huh Kyung young states that his followers should only give stress, not receive it, as receiving stress is a self-created phenomenon. By changing one’s mindset, stress can be avoided. Even if a spouse is abusive, one can choose not to receive their stress. Instead, embracing and accepting negativity, even insults, accumulates blessings. Fighting back, however, dissipates these blessings. He advises that humans should strive to live without causing stress to others, thereby receiving blessings. In any interaction, one should aim to benefit the other person. He recalls how his ancestors would offer water or food to passersby, leading to the prosperity of their descendants. He encourages a mindset of giving rather than taking, even in marital relationships, emphasizing that giving gifts fosters harmony, while taking from a spouse invites conflict.

The Future of Korea and Religious Interpretation
The attendee expresses hope for Huh Kyung young’s presidency and believes it will lead to a better world. She acknowledges that even good people experience stress due to the nation’s turmoil, and it is important to understand this context.

The Universality of Religion and the Rejection of “Heresy”
Huh Kyung young shares his past experiences with Christianity and “heretical” religious groups, noting that religious interpretations can be easily misunderstood. He observes that within Christianity, there are numerous denominations, each with differing interpretations of scripture. He also perceives a prevalent selfishness and flawed behavior among religious leaders and adherents from a divine perspective. He advises against judging religions as “problematic” or “heretical.” Instead, one should focus on personal rectitude, which will attract positive outcomes. He asserts that the concept of “heresy” is erroneous, as all religions, including early Christianity, were once considered “heretical” by established faiths. All religions, when viewed with an unbiased perspective, are fundamentally the same. Therefore, criticizing or favoring any particular religion is misguided.

Huh Kyung young as the Foretold Messiah
The attendee asks if Huh Kyung young is the Messiah foretold in the Bible, who would return in this era. Huh Kyung young confirms that he was born through a “virgin conception,” similar to Jesus, and possesses an opposing energy to ordinary humans. He states that the era of Jesus’s direct intervention has passed, and now, even if one believes in Christianity, they should invoke his name. He claims that the entire world will receive blessings through him. He references the biblical prophecy of the olive tree branch withering in Israel 2,000 years ago, signifying Israel’s downfall after Jesus’s crucifixion. Jesus prophesied that the fig tree would sprout again in the East, signaling his return. Korea, the “Eastern land,” was established in 1948, the same year Israel was re-established after 2,000 years. Huh Kyung young was born on January 1, 1950, when the “fig tree” in the East began to sprout. He also connects his birthdate to the 13-character phrase “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” from Jeungsanism, a Korean new religion, which refers to the coming of the Maitreya (Messiah) in Korea. His lunar birthdate, November 13, 1949, aligns with the 13th day. He concludes that various religions, including Christianity, Jeungsanism, and Buddhism, all point to the arrival of the Maitreya or Messiah in the East, at the time of the fig tree’s sprouting, which is 1950. He states that the world will soon recognize his identity without him needing to explicitly declare it.

Learning Points 💡

• The Heo Kyeong-yeong Foundation is being established in New York to fund the construction of buildings in Seoul, with global donations .
• The speaker’s lectures are being translated into English and spread worldwide .
• The speaker emphasizes that personal problems, rather than political or religious issues, will be addressed .
• The speaker believes that suffering financial loss can be a form of building good fortune .
• The speaker asserts that Korea is a “Heavenly Descendant Nation” (천손민족) and that Koreans are spiritually superior to other nations .
• The speaker claims to be the reincarnation of the creator of the universe and that calling his name or viewing his photo can bring positive changes .
• The speaker advises that stress is self-created and can be overcome by changing one’s mindset and showing gratitude .
• The speaker states that all religions are equal and that judging or criticizing any religion as “heretical” is incorrect .
• The speaker identifies himself as the Messiah prophesied in various religions, including Christianity and Jeungsanism, based on specific dates and prophecies .

Patterns & Grammar

1. “~는구먼” (neun-gumeon)

• Pattern: Verb/Adjective Stem + -는구먼 (present tense, action verb) / -구먼 (present tense, descriptive verb/adjective)
• Explanation: This ending expresses realization or discovery of a fact or situation. It often carries a nuance of casual observation or mild surprise.
• Example: “여기는 한 지금 우리가 한 100명 들어오니까 꽉 차는구먼” (Here, with about 100 of us, it’s getting full) .

2. “~면 안 돼” (myeon an dwae)

• Pattern: Verb Stem + -(으)면 안 돼
• Explanation: This phrase means “you shouldn’t” or “it’s not allowed/good to” and expresses prohibition or strong advice against an action.
• Example: “움직이지 말고 움직이면 이제 먼지가 나니까” (Don’t move, because if you move, dust will rise) .
• Example: “일을 하지 마라 이러면 안 그냥 하게 무슨 잘못 남편 일이 가잖아요” (If you tell him not to work, that’s not right, he’s just going to work) .

3. “~는 게 안 좋겠냐?” (neun ge an jotgennya?)

• Pattern: Verb Stem + -는 게 안 좋겠냐?
• Explanation: This rhetorical question suggests “Wouldn’t it be better if…?” or “Isn’t it advisable to…?” It’s a softer way to give advice or make a suggestion.
• Example: “그 일에 대해서 욕심을 좀 줄이는게 안 좋겠냐?” (Wouldn’t it be better to reduce your greed for that work?) .

4. “~는 거야” (neun geoya)

• Pattern: Verb/Adjective Stem + -는 거야 (present tense, action verb) / -(으)ㄴ/는 거야 (present tense, descriptive verb/adjective)
• Explanation: This ending adds emphasis or explanation to a statement, often implying that the speaker is clarifying or asserting a fact. It can also express a strong opinion or conclusion.
• Example: “그건 이미 정해진 거예요” (That’s already decided) .
• Example: “그 돈은 망한 거는 복을 지한 거야” (Losing money is building good fortune) .

Vocabulary

Word (Korean)	Meaning (English)	Example Sentence (Korean)
재단법인 (jaedan-beobin)	foundation	허경령 센터가 재단법인이이 뉴욕에서 만들어져 가지고
모금 (mogeum)	fundraising, collection of donations	전 세계 사람들이 모금을 해서 서울로 보내면은
단명상 (danmyeong-sang)	short lifespan (in physiognomy)	근데 그 사람이이 단명상이야
집착 (jipchak)	obsession, attachment	남편이 그 집착이 너무 강해요
우울증 (uuljeung)	depression	우울하 되게 우울한 거 있잖아요 우울증 막 그런 식으로
협조 (hyeopjo)	cooperation, collaboration	제가 같이 협제해 주면 좋아하더라고
관상 (gwansang)	physiognomy, face reading	본인이 그 관상이 굉장히 중요합니다
시국 (siguk)	current state of affairs, political situation	요즘 이렇게 막 경기가 이렇게 시국이 이렇게 시끄러우니까
아사직전 (asa-jikjeon)	on the verge of starvation	내가 대통령이 될 때까지이 우리나라를 아사직전까지 몰고 가려 그래
영성 (yeongseong)	spirituality	지금은 영성 시대야
천손민족 (cheonson-minjok)	heavenly descendant nation	한 민족은 천소 민족이잖아
분신 (bunsin)	alter ego, incarnation	나는 하늘에서 온 분신인데
배필 (baepil)	spouse, life partner	그거 배필이 장가 못 갈 사람이 아니거든
운명 (unmyeong)	destiny, fate	이미 운맹이 화살이 관역을 향해서 거의 다가가고 있잖아
강직하다 (gangjik-hada)	upright, inflexible	본인은 너무 강직한게 허이야
풍수 (pungsu)	feng shui, geomancy	제가 풍수를 배우고 있는데
천신하강 (cheonsin-hagang)	descent of a heavenly deity	정화되는 자리는 천신하강 천신하강 단장이라 그렇죠
원기 (wongi)	vengeful spirit	거기가 귀신이 엄청 많아 원기가 수천 명이에요
명당 (myeongdang)	propitious site (in geomancy)	이분이 가는 곳은 명당이 돼 버려
이단 (idan)	heresy, cult	기독교 2단이라는 것도 경험을 해 봤고
메시아 (mesia)	Messiah	예수님이 말하는 그 메시아인지
감람나무 (gamnamu)	olive tree	이스라엘의 감남나무 가지가 시들어 버렸어
무화과나무 (muhwagwanamu)	fig tree	무아가 나무를 저주했는데 무아가나무 잎사기가 쉬으니까
시천주 조화정 영세불망 만사지 (sicheonju johwajeong yeongsebulmang mansaji)	(a phrase from Jeungsanism, meaning “Serve the Heavenly Lord, harmonize with creation, never forget the eternal, and all things will be known”)	종교 정산도 시천주 조화정 연세불망 만사지가 열석자야

Example Sentences

• 허경령 센터가 재단법인이이 뉴욕에서 만들어져 가지고 우리 서울로 전 세계 사람들이 모금을 해서 서울로 보내면은 그걸 가지고 건물을 계속지 거예요 .
• 내 강의를 듣고 그 사람들이 다 움직이고 있어 .
• 그 돈은 망한 거는 복을 지한 거야 .
• 남편이 이리 가면은 이게 따라가죠 이 가면서이 사람을 자꾸 충고를 해야 돼 .
• 본인이 그 관상이 굉장히 중요합니다 .
• 내가 대통령이 될 때까지이 우리나라를 아사직전까지 몰고 가려 그래 .
• 우리나라 사람은 영적으로 사업을 해야 이제 성공해 .
• 나는 하늘에서 온 분신인데 내가 결혼을 해서 애를 낳은 거와 같다.이 말이야 .
• 내 이름 부르면 달라지지만 인간들 예수나 석가나 여러분 가지고는 안 되잖아 .
• 예순 다섯부터는 이름을 바꾸면 필요가 없어 .
• 청와대는이 청와대 자리는 내가 이했죠 사람들이 들어가면 이게 살을 받아 가지고 다 그냥 다 죽거나 오래 사람은 죽어요 .
• 이분이 이분이 아무리 나쁜 집에 이사를 가도 이분이 가는 곳은 명당이 돼 버려 .
• 스트레스를 내가 감사 주면은 내가 복을 지어요? 안 지어요? .
• 이단이라는 종교는이 세상에 없어요 .
• 그 우리나라가 예수가 말하는 그 동방이야 .

Quiz

1. What is the primary purpose of the Heo Kyeong-yeong Foundation being established in New York?
   a) To promote the speaker’s lectures globally.
   b) To fund the construction of buildings in Seoul.
   c) To provide financial aid to those in need.
   d) To establish a new religious movement.
2. According to the speaker, what is the significance of experiencing financial loss?
   a) It indicates bad luck.
   b) It is a sign of poor business decisions.
   c) It is a way of building good fortune.
   d) It means one is destined to be poor.
3. True or False: The speaker believes that judging or criticizing any religion as “heretical” is a correct approach.
4. The speaker claims to be the Messiah prophesied in various religions. Which specific date does he link to his birth as a fulfillment of prophecy?
   a) 1905
   b) 1948
   c) 1950
   d) 2000
5. What advice does the speaker give regarding dealing with stress from others?
   a) Confront the person causing stress.
   b) Avoid people who cause stress.
   c) Change your mindset and accept it with gratitude.
   d) Seek professional help immediately.

Other Useful Information

1. The Speaker’s Identity and Mission

• The speaker claims to be a divine being who has descended from heaven, an “original” incarnation of the universe’s creator .
• He states that his presence is meant to bring blessings to the entire world .
• He believes that the world will soon recognize his true identity .

2. Advice for Personal Problems

• Marriage and Relationships:
  • If a spouse is overly focused on work or a particular activity (like church), try to support their direction while gently guiding them to reduce their obsession, rather than opposing them directly .
  • Giving gifts and showing generosity to a spouse can prevent conflict .
• Business and Finance:
  • For those with a “good face” (관상), any business venture is likely to succeed, so push forward with plans .
  • Be cautious about taking on debt for business ventures .
  • Spiritual businesses, such as meditation centers, are predicted to be successful in Korea’s “spiritual era” .
• Health and Well-being:
  • Skin issues like sunspots can be treated to improve social interactions .
  • Finding a partner can bring stability and improve health .
  • For men, meeting a woman who is good at making money can be beneficial, as they may be inclined to help her business .
• Name Changes:
  • Changing one’s name after the age of 65 is ineffective as one’s destiny is already largely set .
  • A good name should have strength and meaning that aligns with the family name .
  • Avoid names with repetitive sounds that lack power .

3. Views on Korean Society and History

• The speaker believes that Korean men have become too complacent due to economic prosperity, leading to family conflicts .
• He suggests that a period of hardship (being “hungry”) is necessary for people to seek spiritual guidance and recognize his importance .
• He describes the Korean people as a “Heavenly Descendant Nation” (천손민족), implying a unique spiritual origin and superiority .
• He explains the myth of Dangun as a spiritual lineage, where Hwanin spiritually impregnated a bear-woman to produce Hwanung, who then married another bear-woman to produce Dangun .

4. The Blue House (Cheongwadae)

• The Blue House is described as a “cursed” location where past presidents have faced misfortune, including death, exile, or family imprisonment .
• This is attributed to the site being a burial ground for royal concubines and eunuchs from Gyeongbokgung Palace, filled with thousands of vengeful spirits .
• The speaker claims that he, as a divine being, can neutralize these spirits and transform the site into a propitious one .
• He dismisses the idea of moving the capital to Sindoan, stating that a good person’s presence can turn any place into a propitious site, regardless of geomancy .

What is the speaker’s core message about life’s challenges? Adversity is a blessing, as those who experience setbacks are building good karma for the future.

1. Introduction to Heo Kyeong-yeong’s Teachings
   Heo Kyeong-yeong’s foundation is being established in New York to fund the construction of buildings in Seoul, as his lectures are being translated and spread globally, attracting many followers.

1.1. Personal Consultations and Life Advice

1. Heo Kyeong-yeong’s foundation is being established in New York by wealthy individuals who are moved by his lectures, with the goal of raising funds globally to construct buildings in Seoul .
2. His lectures are being translated into English and distributed worldwide .
3. He encourages people to close their eyes and listen to his stories, emphasizing stillness to avoid disturbing the environment .
4. The current venue, which accommodates about 100 people, is often full, highlighting the need for larger facilities to host 200 or more attendees .
5. He urges his followers to spread his message to encourage more people to contribute to the construction efforts .
6. Heo Kyeong-yeong offers personal consultations, focusing on private difficulties rather than political or religious matters .
7. He assures attendees that they can speak openly about their personal problems, as everyone present is trustworthy .
8. He believes that sharing these problems will help them disappear .
9. A woman shares her struggles with her husband’s failing business and his strong attachment to work .
10. Heo Kyeong-yeong observes that her husband has a “short-lived” appearance, indicating potential health issues .
11. He explains that losing money in business is a form of “building good fortune” because it means giving to others, whereas constant success is not necessarily a blessing .
12. He advises the woman to support her husband’s interests, like attending church with him, while gently encouraging him to reduce his work obsession for his health .
13. He emphasizes that directly opposing someone’s path is ineffective; instead, one should walk alongside them and offer subtle guidance .
14. He uses an analogy of a son wanting to marry a specific woman: parents should not outright reject her but acknowledge her good qualities while suggesting he consider other options .
15. He suggests that if she supports her husband’s endeavors, he will eventually support hers, and she may even end up running a business herself due to his declining health .
16. Heo Kyeong-yeong uses physiognomy (face reading) to predict people’s fates, citing examples like Park Geun-hye and Donald Trump .
17. He explains that when trying to promote someone, like Trump, it’s important to acknowledge the opponent’s (Hillary’s) potential strengths rather than just criticizing them .
18. Another individual asks about selling land to fund a new business venture .
19. Heo Kyeong-yeong assures him that his face indicates he will succeed in whatever he pursues, so he should proceed with his plans .
20. He cautions against taking on debt for the venture, but selling existing assets is acceptable .

1.2. Societal Issues and Spiritual Awakening

1. Heo Kyeong-yeong believes that societal hardship, particularly financial struggles, is necessary for people to “come to their senses” and recognize his message .

2. He suggests that financial ease has led to family conflicts, unlike in the past when couples worked together out of necessity .

3. He predicts that global chaos will eventually lead people to realize that he is the only solution .

4. He emphasizes the coming “spiritual era” where meditation centers will become popular, especially in Korea .

5. He believes Koreans, as a “heavenly descendant nation” (천손민족), are destined for spiritual businesses rather than manufacturing, unlike the Chinese .

6. He explains that the Korean people originated from Hwanin spiritually implanting Hwanung‘s soul into a bear-clan woman, making Koreans direct descendants of heaven .

7. He claims to be the original divine being, the creator of the universe, and that merely looking at his photo or calling his name can bring positive changes and success .

8. He encourages people to build meditation centers in rural areas, where calling his name will attract many followers, similar to how India and Tibet have profited from spiritual tourism .

9. He asserts that Korean women have the world’s best skin, making Korean men prone to infidelity, and contrasts them with foreign women who he describes as less attractive .

10. Addressing Personal and Spiritual Concerns
    Heo Kyeong-yeong offers solutions for personal health, relationship issues, and spiritual confusion, emphasizing the power of his name and the importance of individual conduct over external factors like religious affiliation or physical location.

2.1. Health, Relationships, and Personal Conduct

1. A man expresses concerns about his health and inability to marry .
2. Heo Kyeong-yeong identifies skin blemishes on his face as sun damage from not using sunscreen while working in the mountains .
3. He advises removing these blemishes to improve social interactions, as women might be deterred by them .
4. He also diagnoses the man with liver and thyroid issues through a physical test, attributing his anxiety to his health and lack of a partner .
5. He recommends healing his body, calling Heo Kyeong-yeong’s name, and finding a woman who earns well, as the man is suited to support a woman’s business .
6. He promises to help the man find a suitable partner if he brings a photo next time .
7. A 65-year-old woman asks about changing her name due to frustration with the state of the country .
8. Heo Kyeong-yeong advises against changing her name at her age, as one’s fate is already largely set .
9. He criticizes her proposed new name, “Heon-hui,” for lacking strength and being too similar to the English word “honey,” which he deems unsuitable for a Korean name .
10. He praises her current name, “Seong-hui,” as strong and suitable, citing a famous Korean dancer with a similar name .
11. He suggests that her strong, upright character, though leading to some hardships like bankruptcy, has built good fortune that will eventually return .
12. He reassures her that financial ruin is a form of “building good fortune” by benefiting others, and that those who suffer in this life will be rewarded in the afterlife .
13. A man asks about the Cheong Wa Dae (Blue House) location, citing a feng shui expert who claims it’s a cursed site that causes misfortune for presidents .
14. The expert suggests moving the presidential office to Sindoan to ensure Korea’s global dominance, warning of national decline if it remains at Cheong Wa Dae .
15. Heo Kyeong-yeong agrees that Cheong Wa Dae is a powerful and dangerous site, where past presidents have faced severe consequences, including death, imprisonment, or impeachment .
16. He explains that the site is a “heavenly descent platform” (천신하강단장), meant for a divine being like himself, and that others who occupy it become “thieves” .
17. He reveals that the site is filled with thousands of resentful spirits of royal concubines and eunuchs who died without fulfilling their desires .
18. He asserts that he can control these spirits, but anyone else would face disgrace .
19. He dismisses the feng shui expert’s advice, stating that he transcends feng shui; a virtuous person can turn any place into a “propitious site” (명당) .
20. He claims that he doesn’t need to move to Sindoan or build new structures, as his presence alone would transform Cheong Wa Dae into a propitious site .
21. A woman expresses gratitude for discovering Heo Kyeong-yeong’s teachings and seeks help with workplace stress .
22. Heo Kyeong-yeong states that his followers should not experience stress, as stress is self-created .
23. He advises accepting and even being grateful for negative experiences, as this builds good fortune, whereas fighting back negates it .
24. He encourages giving to others rather than taking, using the example of offering water or food to strangers, which leads to blessings for future generations .

2.2. Religious Interpretations and Prophecy

1. The woman shares her background in Christianity and experience with “heretical” groups, noting the divisiveness and self-centeredness she observed among religious leaders .
2. Heo Kyeong-yeong advises against judging religions, stating that all religions are equal and that problems arise from individuals, not the faith itself .
3. He criticizes established religions for labeling new ones as “heretical,” noting that Christianity itself was initially considered heresy by Jews .
4. The woman asks if Heo Kyeong-yeong is the Messiah prophesied in the Bible .
5. Heo Kyeong-yeong confirms that he is the one prophesied to return, explaining that Jesus’s era has passed, but people should still call his name even if they believe in Christianity .
6. He references the biblical prophecy of the fig tree (representing Israel) withering and then sprouting again in the East .
7. He connects this to Israel’s re-establishment in 1948 and his own birth in Korea (the “East”) in 1950 .
8. He also links his birthdate (January 1st, 1950, or November 13th, 1949, lunar calendar) to the 13-character phrase “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji” (시천주 조화정 영세불망 만사지), which a Korean prophet, Kang Jeung-san, identified as referring to the Maitreya (미륵) or Messiah .
9. He concludes that all major religions (Christianity, Jeungsanism, Buddhism) point to his arrival at this specific time and place, and the world will soon recognize him .

Personal consultations and spiritual teachings, Huh Kyung-young’s Haneulgung Lecture (December 25, 2016) Plot

Character Profiles

• Heo Kyeong-yeong | Lecturer | The central figure of the lecture, claiming to be a divine being and the Messiah.
• Female Questioner 1 | Businesswoman | A woman who ran a business with her husband for 30 years, faced bankruptcy, and is now struggling with her husband’s continued obsession with business and her own feelings of loneliness and inadequacy.
• Female Questioner 2 | Retiree | A woman who worked for 30 years and is now looking to start a new personal venture, needing to sell land to secure funds.
• Male Questioner 1 | Unmarried Man | A 52-year-old man who has lived in the mountains for a long time, suffering from various health issues and skin problems, and is unmarried.
• Lee Seong-hui | Questioner | A 65-year-old woman concerned about the state of the nation and considering changing her name due to dissatisfaction.
• Male Questioner 2 | Feng Shui Student | A man studying Feng Shui, concerned about the current state of the country and the presidential residence, Cheong Wa Dae.
• Female Questioner 3 | Office Worker | A woman who recently discovered Heo Kyeong-yeong through YouTube and is seeking help to reduce stress at her workplace.

Scene-by-Scene Summary

1 (00:00:00)

• Heo Kyeong-yeong mentions the establishment of the Heo Kyeong-yeong Foundation in New York, which will collect donations globally to build structures in Seoul .
• He states that people are influenced by his lectures, translating them into English and spreading them worldwide .
• He instructs the audience to close their eyes and listen, emphasizing not to move to avoid dust .
• He notes that the current venue is full with about 100 people and a larger building is needed for 200 people .
• He encourages the audience to promote the construction efforts .
• The moderator announces that due to the large number of attendees, only personal questions will be taken, avoiding political or religious topics .
• Heo Kyeong-yeong assures the audience that they can speak freely as everyone present is trustworthy .
• He encourages sharing any personal concerns, including relationship issues or worries about appearance .

2 (00:02:00)

• A female questioner describes her 30-year business with her husband, which went bankrupt, and their current struggles with a new business under her sister-in-law’s name .
• She mentions her husband has a chronic illness and a “short-lived” appearance .
• Heo Kyeong-yeong confirms the husband’s short-lived appearance and predicts his health will worsen with various diseases .
• He states that the financial loss is a smaller problem compared to the health issues .
• He interprets the bankruptcy as having “built up good fortune” by giving to others .
• The woman expresses her desire for her husband to stop the business, but he is too fixated .
• Heo Kyeong-yeong warns that the husband’s health will deteriorate further if he continues the business .
• He suggests the husband’s obsession with work stems from a lack of connection with his wife .
• The woman shares her feelings of depression and loneliness due to her husband’s work-only focus, contrasting with his church attendance while she attends Heo Kyeong-yeong’s lecture .
• She feels helpless and incompetent, struggling with her husband’s work ethic and her inability to intervene .
• She admits their relationship is strained, and she sometimes considers divorce, not due to financial issues, but because of his singular focus on work .
• Heo Kyeong-yeong advises her to call his name and praise her husband’s church attendance, even accompanying him sometimes .
• He suggests gently encouraging her husband to reduce his work obsession for his health, advocating for a supportive approach rather than direct opposition .
• He uses an analogy of a child’s relationship to illustrate that direct prohibition is ineffective; instead, one should guide them by acknowledging their choices while suggesting alternatives .
• He warns that if she continues to oppose her husband, his health will rapidly decline, leading to a breakdown of the household .
• He suggests she needs to find something to do herself, as she will eventually have to take over the household responsibilities .
• The woman explains her husband wants her to assist him in his business, but she finds it difficult to support something she believes is wrong .
• Heo Kyeong-yeong advises her to support her husband’s activities, including church, as this will eventually lead him to support her endeavors .
• He emphasizes the importance of one’s “face” (관상), citing examples of political figures like Park Geun-hye and Donald Trump, whose fates he predicted .
• He explains that to support Trump, one should not criticize Hillary Clinton but rather present Trump as the better option .
• He concludes that her future involves her own business, as she will eventually need to take responsibility for the household if her husband’s health deteriorates .

3 (00:24:00)

• A second female questioner, who worked for 30 years, asks about selling her land to fund a new personal venture, expressing concern about the current economic climate .
• Heo Kyeong-yeong assures her that her “face” (관상) indicates success in whatever she pursues, encouraging her to proceed .
• He notes she has many people around her and will do well .
• He advises caution if she plans to incur debt, but selling existing assets is fine .
• He states his intention to drive Korea to the brink of crisis until he becomes president, believing that financial hardship will make people realize his importance .
• He attributes societal problems, like marital discord, to people having too much money, contrasting it with past generations where couples stayed together out of necessity .
• He believes people need to be “hungry” to appreciate him, as they currently view him as a “comedy” .
• He predicts a global spiritual era where Korea will become a center for meditation, attracting people worldwide .
• He explains the Korean people are a “heavenly descendant” (천손민족), descended from Hwanin and Hwanung, making them spiritually superior to other nations like the US and Japan .
• He claims to be the original “heavenly descendant,” a direct incarnation of the creator of the universe .
• He asserts that looking at his photo or calling his name can bring positive changes and success in business .
• He mentions that the only cost is coming to Haneulgung, where donations are used for building expansion .
• He reiterates that the US foundation will send money for construction .
• He contrasts the Korean “heavenly descendant” lineage with the Japanese, who were created as male and female, implying Korean intellectual superiority .
• He defines Koreans as “one-sex combined” (일성결합) humans, similar to Jesus, who was born without a traditional father .
• He states that he, like Jesus, did not marry .
• He encourages Koreans to pursue spiritual businesses like meditation centers in rural areas, predicting they will attract many people who avoid churches or temples .
• He notes that India and Tibet have profited from meditation centers, and he aims to bring those people to Korea .
• He claims Indian people are “dumber” than Koreans and are “two-sex combined” (이성결합) humans, with less attractive appearances .
• He praises Korean women’s skin as the best in the world, attributing Korean men’s philandering to this beauty, contrasting it with foreign women’s more masculine features .
• He describes Korean women as “Venus-type” .

4 (00:36:00)

• A male questioner, 52 years old, states he has many ailments despite appearing healthy and has lived in the mountains .
• Heo Kyeong-yeong identifies sun exposure as the cause of his skin spots, advising him to remove them for better social interactions .
• He notes the man’s mind is not at peace, attributing it to his lack of a wife and poor health .
• He performs a strength test on the man’s hands, identifying weakness in his right hand, which he links to liver issues and eye redness .
• He also identifies problems with the man’s thyroid .
• He advises the man to fix his health, call his name, and find a wife who earns well, as he is suited to help a woman in business .
• He states the man is not destined to remain unmarried and has a kind appearance .
• He asks the man to bring a photo next time so he can help him find a partner .

5 (00:40:00)

• Lee Seong-hui, a 65-year-old woman, expresses her frustration with the state of the country and asks if she should change her name from “Seong-hui” (별성자 빛날 자) to “Heon-hui” (깨우칠 헌) .
• Heo Kyeong-yeong asks why she thinks her current name is bad, noting that it is balanced and suitable .
• He informs her that changing a name after 65 years old is ineffective, as one’s destiny is already set .
• He criticizes the proposed name “Heon-hui” for its repetitive “hee” sound, which lacks power, and its similarity to the English word “honey,” making it sound strange in Korean .
• He praises her current name “Seong-hui,” citing a famous Korean dancer with the same name .
• He advises against changing it unless she finds a significantly better name, emphasizing that names with a strong connection between surname and given name are ideal .
• He states that her personal “face” (관상) indicates a diligent and well-lived life, despite her current difficulties .
• He attributes her struggles to her “rigid” nature, which led to her breaking .
• He reassures her that her past failures, like bankruptcy, were actually “building good fortune” for others, which will eventually return to her .
• He concludes that those who experience hardship in this life will be rewarded in the afterlife, while those who accumulate wealth will face burdens .

6 (00:46:00)

• A male questioner studying Feng Shui expresses concern about the “8th Great Fortune” (8의 대운) of Korea and the “killing energy” (살기) at Cheong Wa Dae, believing it causes misfortune for presidents .
• He suggests moving the presidential office to Sindoan would lead to Korea dominating the world, despite initial difficulties .
• He warns that if the office is not moved, Seoul could see 50% of its population become impoverished .
• Heo Kyeong-yeong acknowledges the negative history of Cheong Wa Dae, where presidents face death, exile, or family imprisonment .
• He states that Cheong Wa Dae is a “Heavenly God Descending Altar” (천신하강단장), a place for a divine being like himself .
• He claims that when ordinary people occupy it, the country suffers, and presidents become “thieves” .
• He notes that Park Geun-hye, despite not being a “thief,” suffered due to the strong energy of the place, especially as a woman .
• He reveals that Cheong Wa Dae is built on a burial ground for royal concubines and eunuchs from Gyeongbokgung, filled with thousands of resentful spirits .
• He claims to see and pacify these spirits, but others would be disgraced there .
• He dismisses the Feng Shui expert’s advice about Sindoan, stating he transcends Feng Shui .
• He asserts that a good person can turn any place into a “propitious site” (명당), as their good fortune overrides negative energies .
• He explains that heaven assigns propitious sites to good people, making Feng Shui unnecessary for them .
• He concludes that good people don’t need to consult Feng Shui, as their presence transforms any location into a propitious one .
• He emphasizes that in this complex era, being merely good is not enough; one must call his name .

7 (00:52:00)

• A female office worker expresses her honor in meeting Heo Kyeong-yeong, having discovered him through YouTube in October and attending his lectures .
• She asks for help to reduce stress at work .
• Heo Kyeong-yeong states that his followers should only give, not receive, stress, as receiving stress is self-created .
• He advises accepting and even being grateful for stress, as it builds good fortune, unlike fighting back .
• He encourages giving to others in all interactions, citing the example of his mother offering food and water to strangers, which brought blessings to her descendants .
• He expresses his hope for Heo Kyeong-yeong to become president and improve the world .
• He acknowledges that current national turmoil can cause stress for workers .
• He shares his past experiences with Christianity and “heretical” religions, noting that people often misunderstand religious teachings and that many religious leaders are selfish .
• Heo Kyeong-yeong advises against judging religions, stating that one’s own rectitude attracts good things .
• He emphasizes religious freedom and criticizes established religions for labeling new ones as “heretical,” stating that no religion is truly heretical .
• The questioner asks if Heo Kyeong-yeong is the Messiah mentioned in the Bible, who was prophesied to return .
• Heo Kyeong-yeong confirms he was born similarly to Jesus, through a virgin birth, and possesses opposite energy to ordinary people .
• He states that the era of Jesus is over, and even if one believes in Christianity, they should call his name .
• He explains that the “withered fig tree” in the Bible, symbolizing Israel’s decline, was prophesied to regrow in the East, signifying his return .
• He connects his birth in Korea in 1950 to the simultaneous re-establishment of Israel in 1948, fulfilling the prophecy of the fig tree sprouting in the East .
• He links his birth date (January 1, 1950, or November 13, 1949, lunar calendar) to the 13-character phrase “Si Cheon Ju Jo Hwa Jeong Yeong Se Bul Mang Man Sa Ji” (시천주 조화정 영세불망 만사지) from Jeungsanism, which refers to the coming of the Maitreya .
• He concludes that various religions, including Christianity, Jeungsanism, and Buddhism, all point to his arrival as the Maitreya or Messiah .

Meeting Minutes: Heo Kyeong-yeong’s Haneulgung Lecture (December 25, 2016)

Ⅰ. Meeting Overview

Category	Details
Date	December 25, 2016
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Approximately 100 people
Agenda	Personal consultations and spiritual teachings

Ⅱ. Meeting Discussion

• Haneulgung Foundation and Expansion

  • A Heo Kyeong-yeong foundation is being established in New York by wealthy individuals who are inspired by his lectures .
  • Funds collected globally will be sent to Seoul to construct new buildings for Haneulgung .
  • Lectures are being translated into English and disseminated worldwide .
  • The current facility, accommodating about 100 people, is at capacity, necessitating the construction of larger buildings to host 200 or more attendees .
  • Attendees are encouraged to spread the word to support the construction efforts .

• Personal Consultations

  • The session focused on personal, private difficulties rather than political or religious topics .
  • Attendees were encouraged to speak openly, as everyone present could be trusted .

• Case 1: Business and Marital Issues

  • A woman shared concerns about her husband’s business, which had previously failed after 30 years, and his current health issues (diabetes and other chronic illnesses) .
  • The speaker noted that the husband’s “short-lived” facial features indicate a predetermined fate regarding his health .
  • The business failure was interpreted as an act of “making merit” by giving to others .
  • The woman expressed her desire for her husband to stop working due to his strong attachment to the business and her own feelings of loneliness and depression .
  • The speaker advised the woman to:
  • Call his name .
  • Praise her husband’s church attendance and occasionally accompany him .
  • Suggest reducing his work ambitions for the sake of his health .
  • Follow her husband’s direction while subtly guiding him, rather than opposing him directly .
  • If the wife continues to oppose her husband, his health will rapidly deteriorate, and she may eventually have to take over the household’s financial responsibilities .
  • If she supports his endeavors, he will eventually support hers .

• Case 2: Career Change and Land Sale

  • A man, after 30 years of corporate life, sought advice on selling land to fund a new personal venture .
  • The speaker affirmed that the man’s facial features indicate success in whatever he pursues .
  • He was advised to proceed with the land sale and new venture, but to be cautious about incurring debt .

• Case 3: Health and Relationship Concerns

  • A 42-year-old man, who had lived in the mountains, presented with various health issues and skin blemishes .
  • The speaker attributed the skin issues to sun exposure and advised their removal for better social interactions .
  • The man’s physical examination revealed weakness in his liver and thyroid, indicating overall poor health .
  • He was advised to seek treatment, call the speaker’s name, and find a wife who earns well, as he is capable of supporting her business .

• Case 4: Name Change and Life Regrets

  • A 65-year-old woman, frustrated with the state of the nation, considered changing her name from “Seong-hui” to “Heon-hui” .
  • The speaker advised against the name change, stating that changing a name after 65 years has little effect on one’s destiny .
  • The proposed name “Heon-hui” was deemed weak and lacking power, especially in Korean pronunciation, unlike “Seong-hui” which has a strong presence .
  • The speaker noted that her strong and upright character, though leading to some setbacks, was a source of merit .
  • Financial losses were reframed as “making merit” that would eventually return .

• Case 5: Cheong Wa Dae and Feng Shui

  • An attendee expressed concern about the “evil energy” of Cheong Wa Dae (the Blue House) and its negative impact on presidents, suggesting a move to Sindoan .
  • The speaker explained that Cheong Wa Dae is a “Heavenly Spirit Descent Site” where only a divine being like himself can sit without negative consequences .
  • He stated that other presidents who entered Cheong Wa Dae suffered misfortunes, such as impeachment, imprisonment, or family arrests, due to the powerful spiritual energy of the location .
  • The site is also believed to be filled with the spirits of deceased palace staff (eunuchs and concubines) who died without fulfilling their desires .
  • The speaker asserted that his presence transforms any location into a propitious one, rendering traditional feng shui irrelevant for him .
  • He emphasized that a good person’s destiny is not dictated by feng shui, as heaven arranges favorable circumstances for them .

• Case 6: Stress and Religious Views

  • A woman, working in a stressful job, sought help to reduce stress .
  • The speaker advised that stress is self-created and can be avoided by changing one’s mindset .
  • He encouraged giving to others and showing gratitude, rather than taking, to accumulate blessings .
  • The woman also questioned the speaker’s identity in relation to Christian prophecies about the Messiah .
  • The speaker stated that he is the fulfillment of prophecies, citing the “withering of the fig tree” in Israel in 2,000 years and its re-sprouting in the East (Korea) in 1948, the same year Israel was re-established .
  • He also mentioned his birth date (January 1, 1950, or November 13, 1949, lunar calendar) aligning with the 13 characters of “Si-cheon-ju Jo-hwa-jeong Yeong-se-bul-mang Man-sa-ji” from Jeungsan-do, which refers to the coming of Maitreya .
  • He concluded that his identity as the Messiah will become clear to the world .
  • The speaker also addressed religious judgment, stating that all religions should be respected, and no religion should be labeled as “heretical” .

Ⅲ. Action Items

• Attendees:
  • Spread the word about Haneulgung to support building construction .
  • Call the speaker’s name and view his photos to receive blessings .
  • Consider establishing “Heo Kyeong-yeong Meditation Centers” in rural areas for spiritual business opportunities .
  • Practice giving to others and avoid taking to accumulate blessings .
  • Avoid judging or criticizing other religions .
• Woman with business/marital issues:
  • Praise her husband’s church attendance and occasionally accompany him .
  • Suggest reducing his work ambitions for the sake of his health .
  • Follow her husband’s direction while subtly guiding him, rather than opposing him directly .
• Man with health/relationship issues:
  • Seek medical treatment for his health issues .
  • Consider removing his skin blemishes for improved social interactions .
  • Find a wife who earns well .
  • Bring a photo of his ideal partner to the speaker for assistance .
• Woman considering name change:
  • Do not change her name from “Seong-hui” .
  • If she insists on a name change, bring a better alternative that does not repeat similar sounds .

The speaker, Hur Kyung-young, claims to be a divine being, the Messiah, who has come to Earth to save humanity and Korea. He asserts that his presence will bring about a new era of spiritual prosperity and that calling his name or viewing his image can bring blessings and solve problems.

1. Divine Authority and Personal Blessings

• Calling the speaker’s name or viewing his image brings blessings and solves problems
• The speaker claims to be the Messiah, a divine being who created the universe
• The speaker’s presence on Earth is meant to bring about a new era of spiritual prosperity

2. Personal Transformation and Well-being

• Receiving stress is a choice; one can choose to not accept it and instead build good karma
• Individuals should focus on giving to others rather than taking, fostering positive relationships
• Personal misfortunes, like financial ruin, can be seen as opportunities to build good karma

3. Societal and National Destiny

• Korea is a “Heavenly Descendant” nation, destined for spiritual leadership
• The speaker believes he is orchestrating national difficulties to make people seek his guidance
• The speaker’s arrival in Korea aligns with prophecies of the Messiah’s return in the East

4. Spiritual Business and Prosperity

• Koreans should engage in spiritual businesses like meditation centers for success
• Meditation centers dedicated to the speaker’s teachings will attract many people seeking peace
• The speaker’s foundation in New York is raising funds to build larger spiritual centers in Seoul

허경영 재단법인 설립과 하늘궁 확장 계획

허경영 재단법인이 뉴욕에서 설립되어 전 세계 사람들이 모금한 자금이 서울로 보내지면, 이를 통해 건물을 계속 지을 것입니다. 현재 뉴욕에서는 제 강의를 듣고 감명받은 사람들이 허경영 재단법인을 만들고 있으며, 제 강의는 영어로 번역되어 전 세계로 확산되고 있습니다. 현재 100여 명이 들어오면 꽉 차는 공간이므로, 200명 이상을 수용할 수 있는 건물을 빨리 지어야 합니다. 여러분이 많은 사람에게 이 사실을 알려 건축이 이루어질 수 있도록 도와주십시오.

개인적인 질문과 삶의 지혜
오늘은 많은 인연이 함께한 관계로 개인적인 질문들만 받겠습니다. 정치나 종교 이야기보다는 개인적인 어려움에 대해 솔직하게 이야기해주십시오. 여기 있는 사람들은 모두 믿을 수 있으니 마음속 이야기를 털어놓으면 모든 걱정이 사라질 것입니다. 남자 문제, 애인 문제, 관상 문제 등 어떤 것이든 상관없으니 편하게 이야기하십시오.

사업 실패와 배우자의 건강 문제에 대한 조언
한 분이 남편과 30년간 사업을 하다 부도 위기를 겪고 현재는 다른 사람 이름으로 사업을 이어가고 있는데 어려움이 많다고 하셨습니다. 남편에게 고질병이 있는지 물으니 단명상이며, 이미 정해진 운명이라고 답했습니다. 남편의 건강이 악화될 것이며, 이는 돈보다 더 큰 피해가 될 수 있습니다. 돈을 잃은 것은 복을 지은 것이며, 남에게 많이 베풀었으니 복을 받을 것입니다.

아내는 남편이 사업에 집착하는 것을 걱정하며, 남편이 사업을 계속하면 건강이 더 나빠질 것이라고 말했습니다. 남편은 일밖에 모르는 사람이며, 아내는 이로 인해 외로움과 우울증을 겪고 있습니다. 남편은 교회에 다니고 아내는 하늘궁에 오는 상황에서 갈등이 심화되고 있습니다.

이러한 상황에서 아내에게는 다음과 같은 조언을 드립니다. 제 이름을 부르고, 남편이 교회 가는 것을 칭찬해주십시오. 남편의 일에 대해서도 무조건 반대하기보다는 건강을 생각해서 욕심을 줄이는 것이 어떻겠냐고 부드럽게 이야기해야 합니다. 남편이 한 방향으로 나아갈 때 아내는 같은 방향으로 따라가면서 속도를 줄이도록 조언해야 합니다. 자녀가 특정 이성을 만나는 것을 반대할 때도 무조건 부정하기보다는 일단 들어주고, 더 좋은 사람을 찾아보도록 유도하는 것과 같은 이치입니다. 남편의 행동을 이해하고 따라가면서 점진적으로 변화를 유도하면, 나중에는 아내가 하는 일도 남편이 지지하게 될 것입니다.

관상과 운명, 그리고 트럼프 당선 예언
관상은 매우 중요합니다. 저는 박근혜 대통령의 미래와 트럼프 대통령의 당선을 미리 예언했습니다. 트럼프가 미국의 희망이며, 힐러리가 당선되면 미국이 망할 것이라고 말했습니다. 하지만 힐러리를 무조건 나쁘다고 비난하기보다는, 힐러리 지지자들의 입장도 이해하면서 트럼프가 더 나은 선택임을 설득해야 합니다. 본인도 나중에 사업을 하게 될 것이며, 남편의 건강 문제로 인해 생활을 책임져야 할 때가 올 것입니다.

새로운 사업과 영성 시대의 도래
직장 생활 30년 후 새로운 사업을 위해 땅을 처분하려는 분에게는, 얼굴에 복이 있어 무엇을 해도 잘 될 운명이니 밀어붙이라고 조언했습니다. 다만 빚을 내서 하는 사업은 조심해야 합니다.

저는 대한민국을 아사 직전까지 몰고 가려 합니다. 사람들이 배고파야 정신을 차리고 저를 찾을 것이기 때문입니다. 돈이 많아지면 가정이 불화하고 이혼이 늘어나는 현실을 비판하며, 배고파야 옛날처럼 부부가 서로 의지하며 살게 될 것이라고 말했습니다.

지금은 영성 시대입니다. 앞으로 호수나 산속에 명상 센터를 짓는 사람들이 많아질 것이며, 전 세계 사람들이 우리나라로 명상을 하러 오게 될 것입니다. 우리나라는 천손 민족이므로 영적인 사업을 해야 성공할 수 있습니다. 중국은 공장으로 성공하지만, 우리는 하늘에서 내려온 민족이기에 영적인 사업이 적합합니다.

천손 민족의 유래와 허경영의 역할
우리 민족은 환인이 환웅의 영혼을 곰족 여자의 몸에 넣어 환웅을 낳게 하고, 환웅이 다시 곰족 여자와 결혼하여 단군을 낳았으므로 천손 민족입니다. 저는 결혼하지 않고 직접 온 환인의 분신이자 우주를 만든 자의 본신입니다. 제 사진을 보거나 제 이름을 부르면 몸이 바뀌고 힘이 생길 것입니다. 사업이 안 될 때 제 이름을 부르면 돈이 들어올 것입니다. 하늘궁에 오는 비용은 건물을 짓고 유지하는 데 사용될 것입니다.

우리 한민족은 세계 최고의 민족이며, 천손 민족입니다. 일본인은 하늘에서 남자와 여자를 만들어 결혼시킨 민족이므로 우리보다 머리가 나쁩니다. 우리는 예수처럼 일성 결합 인자이며, 예수가 장가가지 않은 것처럼 저도 장가가지 않았습니다. 여러분은 우수한 자손이므로 영적인 사업이 잘 될 것입니다. 시골의 허름한 건물을 인수하여 명상 센터를 만들고 제 이름을 부르게 하면 사람들이 몰려올 것입니다. 인도가 명상 센터로 돈을 벌었듯이, 우리도 세계인들을 한국으로 끌어와야 합니다. 인도 사람들은 우리보다 멍청하며, 이성 결합 인자이기에 얼굴이 이상하게 생겼습니다. 우리 한민족 여성들의 피부는 세계 최고이며, 남성들이 바람둥이가 많은 이유도 여기에 있습니다. 외국 여성들은 남자와 비슷하고 몸에 털이 많으며 뼈가 튀어나와 있어 아름답지 않습니다. 우리나라 여성들은 비너스형입니다.

건강 문제와 배우자 인연
겉으로는 멀쩡해 보이지만 아픈 곳이 많고 갱년기를 겪는 분에게는, 산에서 약초를 캐다 생긴 얼굴의 반점은 자외선 때문이니 병원에서 없애라고 조언했습니다. 대인 관계에 좋지 않고, 특히 여성들이 싫어할 수 있기 때문입니다. 마음이 불안정한 것은 여자가 없고 건강이 좋지 않기 때문입니다. 간과 갑상선 등 전반적인 건강이 좋지 않으니, 치료받고 제 이름을 부르며 여자를 만나야 합니다. 본인보다 돈을 잘 버는 여자를 만나면 여자의 사업을 열심히 도울 수 있을 것입니다. 숨어 있는 배필이 있으니 다음번에 올 때 사진을 가져오면 배필을 찾도록 도와주겠다고 했습니다.

이름 개명과 운명
나라가 엉망이라 화가 나서 이름을 바꾸고 싶다는 분에게는, 예순다섯 살부터는 이름을 바꿔도 소용이 없다고 말했습니다. 이미 운명의 화살이 관역을 향해 가고 있기 때문입니다. 또한, 바꾸려는 이름인 ‘헌희’는 발음이 반복되어 힘이 없고, 영어 발음 ‘허니’와 비슷하여 우리나라에서는 어색하다고 지적했습니다. 현재 이름인 ‘이성희’는 괜찮은 이름이며, 본인의 관상 때문에 일어난 일을 이름 탓으로 돌리지 말라고 조언했습니다. 강직하게 살아온 삶을 후회하지 말고, 파산하거나 망한 것은 복을 지은 것이니 나중에 다 돌아올 것이라고 위로했습니다.

청와대 터와 풍수지리
청와대 자리는 천신하강 단장(天神下降壇場)으로, 천신이 하강하여 앉는 자리입니다. 엉뚱한 사람들이 앉으면 나라가 어려움을 겪게 됩니다. 다른 대통령들은 청와대에 들어가면 도둑놈으로 변했지만, 박근혜 대통령은 도둑질을 하지 않았음에도 터가 너무 세서 다쳤습니다. 특히 여자가 들어가면 견디기 힘든 자리입니다. 경복궁의 후궁들과 내시들의 묘자리가 청와대 뒤에 있어 원한 맺힌 귀신들이 많기 때문입니다. 저는 귀신들을 위로하고 제압할 수 있지만, 다른 사람들은 망신을 당할 것입니다.

신도안으로 청와대를 옮겨야 한다는 풍수가들의 주장은 저를 모르는 이야기입니다. 저는 풍수를 초월한 존재입니다. 제가 가는 곳은 어디든 명당이 됩니다. 착한 사람은 풍수를 볼 필요가 없으며, 이사하는 날짜도 저절로 좋아지고 흉가도 명당이 됩니다. 사람이 착하게 살아야 하지만, 복잡한 시대에는 제 이름을 불러야 합니다.

스트레스 관리와 종교적 관용
직장 생활에서 스트레스를 많이 받는다는 분에게는, 스트레스는 자신이 만드는 것이며 남에게 스트레스를 주기만 할 뿐 받는 일은 없다고 말했습니다. 남편이 아무리 악독해도 내가 받지 않으면 되는 것이며, 오히려 감사하게 받아들이면 복을 짓는 것이라고 조언했습니다. 남에게 스트레스를 주지 않고 살면 복을 받는 것이며, 만나는 사람에게 덕을 베풀 생각을 해야 합니다. 옛날 어머니들이 지나가는 사람에게 물 한 잔이라도 주려 했던 것처럼, 항상 줄 생각을 해야 합니다.

종교에 대한 질문에 대해서는, 어떤 종교든 문제가 있다고 판단하지 말라고 했습니다. 내가 바로 서면 좋은 것이 오며, 모든 종교는 자유가 있습니다. 유명한 종교가 신흥 종교를 이단이라고 하는 것은 잘못된 것입니다. 기독교도 처음에는 유대인들에게 이단으로 몰렸고, 가톨릭도 이단으로 몰렸습니다. 모든 종교는 우리가 똑바른 눈으로 바라볼 때 똑같습니다. 종교를 비판하거나 좋다 나쁘다 하는 것은 문제가 있습니다.

허경영, 성경이 예언한 메시아
예수님이 하나님이며 다시 오실 것이라고 성경에 나와 있는데, 제가 그 메시아인지 아니면 다른 해석으로 온 것인지 묻는 질문에 답했습니다. 저는 2천 년 전 예수가 처녀의 몸에 잉태되어 태어난 것처럼 태어났습니다. 예수는 지금은 그 시대가 지났으므로, 교회를 믿더라도 제 이름을 불러야 합니다. 저는 전 세계가 저로 인해 복을 받도록 하기 위해 와 있습니다.

성경 마가복음에 나오는 감람나무 가지가 시든 이야기는 이스라엘의 멸망을 예언한 것이며, 동방에서 무화과나무가 다시 돋아날 때 메시아가 올 것이라고 했습니다. 우리나라는 예수가 말한 그 동방이며, 1948년 이스라엘이 건국된 해와 같은 해에 우리나라가 건국되었습니다. 그리고 저는 1950년 1월 1일(음력 1949년 11월 13일)에 태어났습니다.

정산도 경전의 “시천주 조화정 영세불망 만사지” 13자 구절과 제 생일인 음력 13일이 일치합니다. 강증산은 한반도에 오는 미륵이 13일생이라고 지적했습니다. 이처럼 각 종교에서 지적하는 미륵이나 메시아가 그 날짜에 동방에서 무화과나무 가지에 물이 오르고 싹이 텄을 때 온다고 예언했는데, 그 시기가 바로 1950년입니다. 제가 누구인지 굳이 이야기하지 않아도 전 세계가 곧 알게 될 것입니다.

– 개인의 고민 해결을 위한 영적 접근법을 이해한다.

• 천손민족으로서 한국인의 영적 우수성과 사명을 인식한다.
• 종교의 본질과 메시아의 재림에 대한 새로운 관점을 탐구한다.

2. 개인의 삶과 영적 조언

2.1 개인적인 고민 해결

• 개인적인 고민은 영적인 접근으로 해결 가능해요.
  • 정치, 종교보다는 개인의 사적인 어려움에 집중해요.
• 마음을 터놓고 이야기하면 고민이 사라질 수 있어요.
  • 예시: 남편과의 갈등, 사업 실패, 건강 문제 등.

2.2 사업과 재물에 대한 조언

• 사업 실패는 복을 짓는 과정일 수 있어요.
  • 남에게 많이 베풀었으니 결국 돌아올 것이에요.
• 무리한 사업 확장은 건강 악화로 이어질 수 있어요.
  • 남편의 사업 집착은 단명상과 관련될 수 있어요.
• 부동산 처분을 통한 새로운 사업은 무난하게 잘 될 것이에요.
  • 단, 빚을 내는 것은 조심해야 해요.

2.3 건강과 관계 개선

• 배우자와의 갈등은 상대방의 입장을 이해하는 것부터 시작해요.
  • 남편의 교회 활동을 칭찬하고 함께 참여해 보세요.
  • 반대하기보다 같은 방향으로 가면서 속도를 조절하도록 조언해요.
• 노출 때문일 수 있어요.
  • 치료하면 대인 관계도 좋아질 수 있어요.
• 건강 문제는 마음의 안정과 관계가 깊어요.
  • 배우자를 만나 마음의 평화를 찾는 것이 중요해요.

2.4 퀴즈

1. 사업 실패는 오히려 (복을 짓는) 과정일 수 있다.

2. 배우자와의 갈등 시, 상대방의 행동을 무조건 반대하기보다 (같은 방향)으로 가면서 조언하는 것이 좋다.

3. 피부 문제는 주로 (자외선) 노출 때문에 발생할 수 있다.

4. 한국인의 영적 우수성과 사명

3.1 천손민족의 정체성

• 한민족은 하늘에서 내려온 민족, 즉 천손민족이에요.

  • 환인이 곰족 여자에게 환웅의 영혼을 넣어 환웅이 태어났어요.
  • 환웅과 곰족 여자의 결합으로 단군이 태어났어요.

• 이는 영적인 결합을 통해 태어난 우수한 민족임을 의미해요.

  • 다른 민족보다 영적으로 뛰어나다고 볼 수 있어요.

• 지금은 영성 시대로, 영적인 사업이 성공할 수 있어요.

  • 명상 센터를 짓는 것이 좋은 사업 아이템이에요.
  • 산속이나 호수가 같은 자연 친화적인 곳이 좋아요.

• 허경영을 부르면 사람들이 몰려올 것이에요.

  • 교회나 절에 가지 않던 사람들도 명상 센터로 올 거예요.

• 인도나 티베트처럼 명상으로 세계인을 끌어들일 수 있어요.

  • 한국 여성의 피부는 세계 최고로, 비너스형이에요.

3.3 스트레스 관리와 관계의 지혜

• 스트레스는 자신이 만드는 것이며, 받지 않을 수 있어요.
  • 마음을 바꾸면 스트레스가 들어오지 않아요.
  • 남편의 스트레스를 감사히 받아들이면 복을 짓는 것이에요.
• 대인 관계에서는 상대방에게 덕을 베풀 생각을 해야 해요.
  • 물 한 잔이나 고구마 한 개라도 주려는 어머니의 마음처럼요.
  • 빼앗으려 하지 말고 주려는 마음을 가져야 해요.

3.4 퀴즈

1. 한민족은 하늘에서 내려온 민족으로, (천손민족)이라고 불린다.

2. 지금은 (영성 시대)로, 명상 센터와 같은 영적인 사업이 성공할 수 있다.

3. 스트레스는 자신이 만드는 것이며, (마음을 바꾸면) 받지 않을 수 있다.

4. 종교와 메시아의 재림

4.1 종교의 본질과 이단에 대한 관점

• 모든 종교는 종교의 자유를 가지고 있어요.
  • 어떤 종교도 문제가 있다거나 나쁘다고 판단하지 말아야 해요.
• 이단 종교라는 것은 이 세상에 없어요.
  • 기독교도 처음에는 유대인들에게 이단으로 몰렸어요.
  • 모든 종교는 똑바른 눈으로 보면 똑같아요.

4.2 메시아의 재림과 동방의 의미

• 예수는 동방에서 무화과나무가 다시 돋아날 때 자신이 올 것이라고 예언했어요.
  • 이스라엘과 한국은 1948년에 동시에 건국되었어요.
  • 이는 예수의 예언과 일치하는 시점이에요.
• 허경영은 1950년 1월 1일에 태어났어요.
  • 음력으로는 1949년 11월 13일생이에요.
  • 정산도에서 말하는 미륵이나 메시아가 13일생이라고 지적했어요.

4.3 청와대 터와 풍수지리

• 청와대 자리는 터가 세고 살기가 많아요.
  • 역대 대통령들이 불행한 결말을 맞았어요.
  • 경복궁 후궁과 내시들의 묘자리로, 원한이 많아요.
• 허경영은 풍수를 초월한 존재예요.
  • 천신하강 단장으로, 어떤 터든 명당으로 만들 수 있어요.
  • 착한 사람은 풍수를 볼 필요가 없어요.
  • 가는 곳마다 명당이 되고, 흉가도 명당이 돼요.

4.4 퀴즈

1. 모든 종교는 (종교의 자유)를 가지며, 이단 종교라는 것은 존재하지 않는다.
2. 예수는 (동방)에서 무화과나무가 다시 돋아날 때 자신이 올 것이라고 예언했다.
3. 청와대 자리는 (터가 세고 살기가 많아) 역대 대통령들이 불행한 결말을 맞았다.

​

허경영 강연의 핵심 내용은 무엇인가? 허경영은 자신이 하늘에서 온 자이며, 모든 종교의 메시아이자 미륵이라고 주장하며, 자신의 이름을 부르거나 사진을 보면 복을 받고 사업이 잘 될 것이라고 말한다.

1. 허경영 재단법인 설립 및 하늘궁 건축 계획
   허경영은 뉴욕에서 허경영 재단법인이 설립되어 전 세계적으로 모금 활동을 시작했으며, 이 자금으로 서울에 건물을 계속 지을 계획이라고 밝혔다.

1.1. 재단법인 설립 배경 및 목적

1. 뉴욕 재단법인 설립: 뉴욕의 자산가들이 허경영의 강연을 듣고 감명받아 허경영 재단법인을 설립하고 있다.
2. 전 세계 모금 활동: 이 재단은 전 세계에서 모금을 진행하여 서울로 자금을 보낼 예정이다.
3. 건물 건축 계획: 모금된 자금은 하늘궁과 같은 건물을 계속 건축하는 데 사용될 것이다.
4. 강연 확산: 허경영의 강연은 영어로 번역되어 전 세계로 퍼지고 있다.

1.2. 하늘궁 확장 필요성

1. 현재 수용 인원 한계: 현재 하늘궁은 약 100명 정도가 들어오면 꽉 차는 상황이다.

2. 확장 목표: 200명 이상을 수용하기 위해서는 더 큰 건물을 빨리 지어야 한다.

3. 참여자들의 역할 강조: 참석자들에게 주변 사람들에게 하늘궁 건축의 필요성을 알리고 협조를 구할 것을 요청했다.

4. 개인적인 문제 해결을 위한 허경영의 조언
   허경영은 참석자들의 개인적인 질문에 답하며, 사업, 건강, 인간관계 등 다양한 문제에 대한 해결책을 제시했다.

2.1. 사업 실패와 남편의 건강 문제에 대한 조언

1. 질문자의 상황:
2. 남편과 30년간 사업을 했으나 부도나서 폐업하고, 현재는 시누이 이름으로 사업을 다시 시작했지만 어려움이 많다고 호소했다.
3. 남편은 일에 대한 집착이 강하며, 교회에 다니는 반면 질문자는 교회에 가는 것을 싫어하여 갈등이 있다고 말했다.
4. 남편의 일 중독과 고집 때문에 외로움을 느끼고, 자신이 무능하게 느껴져 우울증을 겪고 있다고 밝혔다.
5. 남편의 뜻을 따르려 노력하지만, 마음속으로는 이혼까지 생각할 정도로 싫다고 고백했다.
6. 남편의 건강 문제 진단:
7. 남편은 단명상이며, 고질병이 있고 몸이 안 좋아지고 있다고 진단했다.
8. 사업을 계속하면 당뇨병이 악화되고 몸이 더 나빠질 것이라고 경고했다.
9. 사업 실패에 대한 긍정적 해석:
10. 돈을 망한 것은 복을 지은 것이며, 성공한 것이 복받은 것이 아니라고 설명했다.
11. 쫄딱 망했기 때문에 남에게 많이 베푼 것이므로 복을 지은 것이라고 강조했다.
12. 관계 개선 및 문제 해결 방안:
13. 허경영 이름 부르기: 질문자에게 허경영의 이름을 부르라고 조언했다.
14. 남편의 행동 칭찬: 남편이 교회 가는 것을 칭찬하고, 함께 가주면서 남편의 일에 대한 욕심을 줄이도록 유도하라고 했다.
15. 반대 행동의 위험성: 남편의 행동을 무조건 반대하면 실패할 것이라고 경고했다.
16. 같은 방향으로 가면서 조언: 남편이 한 방향으로 가면 아내는 그 방향을 따라가면서 속도를 줄이도록 충고해야 한다고 비유를 들어 설명했다.

• 예시: 아들이 특정 여자를 만나려 할 때, 부모가 무조건 반대하기보다는 일단 들어주고 칭찬하면서 더 좋은 여자를 찾아보라고 조언하는 것과 같다고 설명했다.

5. 남편의 건강 악화 경고: 남편의 행동을 반대하고 이혼까지 생각하면 남편의 건강이 신속히 악화될 것이라고 경고했다.
6. 질문자의 역할 변화: 질문자가 집안의 생계를 책임져야 할 상황이 올 것이며, 남편이 반대하더라도 살살 달래가며 자신의 일을 찾아야 한다고 조언했다.
7. 상대방의 지지: 질문자가 남편의 일을 따라가 주면서 자신의 일을 하면, 남편도 나중에 질문자의 일을 지지하게 될 것이라고 말했다.
8. 관상의 중요성:
9. 관상으로 미래 예측: 사람의 관상이 매우 중요하며, 허경영은 박근혜 전 대통령의 미래와 트럼프 대통령의 당선을 관상으로 예측했다고 주장했다.
10. 긍정적 유도: 특정 인물을 비판하기보다는 긍정적인 방향으로 유도해야 한다고 설명했다.

• 예시: 트럼프를 대통령으로 만들고 싶다면 힐러리 팬의 의견도 들어주면서 트럼프가 더 좋다고 말해야 한다고 설명했다.

6. 질문자의 미래: 질문자는 나중에 사업을 하게 될 것이며, 남편의 건강 문제로 인해 생계를 책임져야 할 상황이 올 것이라고 예측했다.

2.2. 직장 생활 후 새로운 사업 시작에 대한 조언

1. 질문자의 상황: 30년간 직장 생활을 한 후 개인 사업을 시작하려 하는데, 재원 마련을 위해 땅을 처분하려 하지만 시국이 불안하여 고민이라고 말했다.
2. 허경영의 조언:
3. 긍정적인 관상: 질문자의 얼굴은 무엇을 해도 무난하게 잘 될 관상이라고 진단했다.
4. 추진력 강조: 망설이지 말고 밀어붙이면 잘 될 것이라고 격려했다.
5. 주변 인복: 주변에 사람도 많아 사업이 잘 될 것이라고 덧붙였다.
6. 재원 마련 주의사항: 부동산 처분은 다행이지만, 빚을 내서 사업하는 것은 조심해야 한다고 경고했다.

2.3. 건강 문제와 결혼에 대한 조언

1. 질문자의 상황: 겉으로는 멀쩡해 보이지만 아픈 곳이 많고, 나이가 52세인데 아직 결혼을 못 했다고 말했다.
2. 건강 문제 진단 및 해결책:
3. 얼굴의 반점: 얼굴에 생긴 반점은 산에서 약초 캐는 일을 하면서 선크림을 바르지 않아 자외선 때문에 생긴 것이라고 진단했다.
4. 대인 관계 악화: 이 반점은 대인 관계를 나쁘게 만들 수 있으므로 병원에서 없애는 것이 좋다고 조언했다.
5. 간 건강 문제: 손의 힘 테스트를 통해 간이 안 좋고, 눈에 충혈이 있는 것으로 보아 간에 열이 있다고 진단했다.
6. 갑상선 문제: 갑상선도 좋지 않다고 진단하며, 전반적으로 건강 상태가 좋지 않다고 말했다.
7. 치료 및 이름 부르기: 일단 몸을 고치고, 허경영의 이름을 부르라고 조언했다.
8. 결혼 및 배우자 조언:
9. 여성과의 만남: 빨리 여자를 만나야 하며, 마음의 안정을 위해 여자가 필요하다고 강조했다.
10. 배우자 조건: 본인보다 돈을 잘 버는 여자를 만나야 하며, 질문자는 여자의 사업을 열심히 도와줄 사람이라고 말했다.
11. 배필 찾기: 질문자는 배필을 못 만날 사람이 아니며, 착하게 생겼다고 칭찬했다.
12. 사진 제출 요청: 다음 방문 시 사진을 가져오면 배필이 나타나도록 도와주겠다고 약속했다.

2.4. 이름 개명에 대한 조언

1. 질문자의 상황: 나라 돌아가는 꼴이 엉망이라 화병이 생겨 이름을 ‘이성희(별 성, 빛날 희)’에서 ‘이헌희(깨우칠 헌, 시 희)’로 바꾸고 싶다고 말했다.
2. 개명에 대한 허경영의 조언:
3. 나이의 중요성: 65세(실제 64세)부터는 이름을 바꿔도 소용이 없다고 설명했다.

• 비유: 화살이 이미 과녁을 향해 날아가고 있는데, 중간에 방향을 급하게 꺾을 수 없는 것과 같다고 비유했다.
• 예시: 어릴 때부터 ‘백설희’라고 불러야 유명한 가수가 되지, 60세에 이름을 바꾼다고 유명해지지 않는다고 설명했다.

2. 새 이름의 문제점:

• 발음의 약함: ‘헌희’는 ‘히’ 발음이 반복되어 힘이 없다고 지적했다.
• 영어 발음과의 혼동: ‘허니(Honey)’와 같은 영어 발음이라 한국에서는 이상하게 들릴 수 있다고 말했다.

3. 기존 이름의 장점: ‘이성희’는 음양오행이 맞고 전체적으로 좋은 이름이며, 힘이 있는 이름이라고 평가했다.

• 사례: 북한의 유명한 무용가 ‘최성희’를 예로 들며 ‘성희’라는 이름이 좋다고 강조했다.

4. 성과 이름의 조화: 성과 이름이 뜻이 붙어줘야 좋다고 설명했다.

• 예시: ‘박찬희’는 ‘박차고 나가보니’라는 발음으로 처복이 있어 일본의 세계적인 재벌과 결혼했다고 설명했다.
• 예시: ‘이나라’는 성과 이름이 살아있어 더 좋다고 말했다.

5. 관상의 중요성: 이름보다는 본인의 관상 때문에 일어난 일을 이름 탓으로 돌리지 말라고 조언했다.

• 질문자의 관상: 질문자는 착실하고 강직하게 살아온 분이지만, 너무 강직해서 부러진 것이라고 진단했다.

6. 사업 실패에 대한 위로: 파산하거나 망한 것은 복을 지은 것이며, 남에게 재미를 보게 해줬으니 나중에 다 돌아올 것이라고 위로했다.

• 사후 세계 비유: 돈 때문에 남에게 피해를 준 사람들은 저승에서 그들에게 평생 봉사해야 하지만, 망한 사람들은 복을 지은 것이라고 설명했다.

7. 결론: 이름을 바꾸지 않는 것이 좋으며, 정 바꾸고 싶다면 ‘히히’ 반복이 없는 더 좋은 이름을 가져오라고 조언했다.

8. 허경영의 정치적 비전과 종교적 정체성
   허경영은 자신이 대통령이 되어야 하는 이유와 청와대 터의 비밀, 그리고 자신이 모든 종교의 메시아임을 주장하며 자신의 정체성을 강조했다.

3.1. 대한민국 위기론과 허경영의 역할

1. 대한민국 위기론: 허경영은 자신이 대통령이 될 때까지 대한민국을 아사직전까지 몰고 가려 한다고 말했다.
2. 국민들의 정신 차리기:
3. 국민들이 돈이 조금 생기자 정신을 못 차리고 가정이 엉망이 되었다고 지적했다.
4. 배가 고파야 정신을 차리고 허경영을 코미디가 아닌 진지하게 보게 될 것이라고 말했다.
5. 세계 혼란기 예고: 자신이 나타날 때가 되면 세계에 혼란기가 올 것이며, 그때 사람들이 자신을 찾게 될 것이라고 예고했다.

3.2. 영성 시대와 한민족의 우수성

1. 영성 시대 도래: 앞으로는 영성 시대가 올 것이며, 명상 센터를 짓는 사업이 성공할 것이라고 예측했다.
2. 전 세계 사람들이 한국으로 명상을 하러 오게 될 것이라고 말했다.
3. 인도나 티베트가 명상 센터로 돈을 벌었듯이, 한국도 영성 사업으로 세계인들을 끌어와야 한다고 주장했다.
4. 한민족의 천손 민족론:
5. 천손 민족: 한민족은 천손 민족이며, 하늘에서 내려온 민족이라고 강조했다.
6. 환인과 환웅: 환인이 곰족 여자의 몸에 환웅의 영혼을 집어넣어 환웅이 태어났고, 환웅이 곰족 여자와 결혼하여 단군이 태어났다고 설명했다.
7. 허경영의 정체성: 자신은 결혼하지 않고 직접 온 오리지널이며, 환인의 분신이자 우주를 만든 자의 본신이라고 주장했다.
8. 다른 민족과의 비교:

• 중국, 일본: 미국과 일본은 싸워서 남의 나라를 뺏은 민족이며, 일본은 하늘에서 남자와 여자를 만들어 결혼해서 난 민족이라 한국보다 머리가 나쁘다고 말했다.
• 인도: 인도 사람들은 한국보다 더 멍청하며, 이성결합 인자라고 말했다.

3. 허경영의 능력:
4. 사진과 이름의 힘: 허경영의 사진을 보면 몸이 바뀌고 힘이 생기며, 이름을 부르면 사업이 잘 될 것이라고 주장했다.
5. 하늘궁의 역할: 하늘궁에 오는 것은 돈을 내는 것이지만, 이 돈은 건물을 짓고 유지하는 데 사용되며, 미국에서 재단을 만들어 돈을 보내줄 것이라고 말했다.
6. 한국 여성의 우수성: 한국 여자의 피부가 세계 최고이며, 비너스형이라고 칭찬했다.
7. 한국 남자들이 바람둥이가 많은 이유도 한국 여자의 피부가 세계 최고이기 때문이라고 설명했다.
8. 외국 여자들은 남자와 비슷하고 털이 많으며 뼈가 튀어나와 있어 아름답지 않다고 비교했다.

3.3. 청와대 터의 비밀과 허경영의 초월성

1. 질문자의 풍수지리 주장:
2. 현재 대한민국은 8의 대운이며, 9의 대운으로 가면 청와대 자리가 살기가 있어 누가 들어가도 불상사가 일어난다고 주장했다.
3. 청와대 자리를 신도안으로 옮기면 대한민국이 세계를 지배하는 국가가 될 것이며, 그렇지 않으면 30~70년간 급속도로 몰락하여 서울에 빈민이 50%가 될 것이라고 경고했다.
4. 허경영의 청와대 터 해석:
5. 살기 가득한 터: 청와대 자리는 사람들이 들어가면 살을 받아 다 죽거나 쫓겨나는 곳이라고 설명했다.

• 역대 대통령 사례: 전두환, 노태우는 사형 선고를 받았고, 이명박은 형이 구속되었으며, 박근혜는 탄핵당하는 등 예외가 없다고 말했다.

2. 천신하강 단장: 청와대 자리는 천신하강 단장으로, 천신이 하강하여 앉아 있는 자리라고 설명했다.
3. 허경영의 자리: 허경영은 천신의 화신이므로 그 자리에 앉을 자격이 있지만, 엉뚱한 사람들이 앉으면 나라가 망한다고 주장했다.

• 비유: 다른 대통령들은 청와대에 들어가면 비행기 타이어를 뽑아먹고 엔진을 뜯어가는 것과 같다고 비유했다.

4. 박근혜의 경우: 박근혜는 도둑놈으로 변하지 않았지만, 터가 워낙 세고 여자가 들어가서 못 견딘 것이라고 설명했다.
5. 귀신이 많은 곳: 경복궁 후궁들과 내시들의 묘자리가 청와대 뒤에 있어 수천 명의 원혼들이 깔려 있는 곳이라고 말했다.

• 허경영은 귀신이 보이지만, 다른 사람들은 보이지 않으므로 누가 가도 망신당하는 곳이라고 강조했다.

3. 풍수지리 초월론:
4. 허경영의 초월성: 허경영은 풍수를 초월한 존재이며, 풍수가들은 자신을 모른다고 말했다.
5. 사람이 풍수를 만든다: 풍수가 사람을 맞추는 것이 아니라, 사람이 풍수를 맞추는 것이며, 하늘이 그 사람에 맞게 풍수를 배정해 준다고 설명했다.
6. 착한 사람의 명당: 착한 사람은 아무리 나쁜 집에 이사를 가도 그곳이 명당이 되며, 흉가도 명당이 된다고 말했다.

• 결론: 사람이 착하게 살아야 하며, 이제는 착한 것만으로는 안 되고 허경영을 불러야 한다고 강조했다.

3.4. 스트레스 관리와 종교적 관점

1. 스트레스 관리법:
2. 스트레스는 스스로 만드는 것: 스트레스는 남이 주는 것이 아니라 자신이 만드는 것이며, 마음을 바꾸면 스트레스가 들어오지 않는다고 설명했다.
3. 감사함으로 받기: 남편이 악독해도 스트레스를 감사함으로 받으면 복을 짓는 것이라고 말했다.
4. 남에게 덕 베풀기: 인간은 남에게 스트레스를 주지 않고 살면 복을 받으며, 만나는 사람에게 언제나 덕을 베풀 생각을 해야 한다고 강조했다.

• 어머니의 예시: 옛날 어머니들이 지나가는 사람에게 물 한 잔, 고구마 한 개라도 주려 했던 것이 후손이 잘 된 이유라고 설명했다.
• 주는 마음: 남편이나 아내에게도 뭔가를 줄 생각을 해야지, 뺏을 생각만 하면 안 된다고 말했다.

2. 종교에 대한 허경영의 관점:
3. 종교 비판 금지: 어떤 종교든 문제가 있다고 판단하거나 비판하지 말아야 한다고 강조했다.
4. 종교의 자유: 모든 종교는 종교의 자유가 있으며, 유명한 종교가 신흥 종교를 이단이라고 하는 것은 잘못된 것이라고 지적했다.
5. 이단은 없다: 이 세상에 이단이라는 종교는 없으며, 기독교도 처음에는 유대인들에게 이단으로 몰렸고, 가톨릭도 이단으로 몰렸다고 설명했다.
6. 모든 종교는 동일: 똑바른 눈으로 바라볼 때는 모든 종교가 똑같다고 말했다.
7. 허경영의 메시아론:
8. 예수와의 비교: 허경영은 2천 년 전 예수가 처녀의 몸에 잉태되어 태어났듯이 자신도 그렇게 태어났으며, 에너지가 다르다고 말했다.
9. 예수의 예언: 예수가 이스라엘의 감람나무 가지가 시들고 무화과나무 잎사귀가 시들자 이스라엘이 망할 것이라고 저주했으며, 나중에 동방에서 무화과나무가 다시 돋아날 때 자신이 올 것이라고 예언했다고 설명했다.
10. 동방의 한국: 예수가 말한 그 동방이 바로 한국이며, 이스라엘이 1948년에 건국되었듯이 한국도 1948년에 건국되었다고 말했다.
11. 허경영의 탄생: 무화과나무가 다시 싹이 나는 그때, 즉 1950년에 자신이 태어났다고 주장했다.
12. 종교 경전과의 일치:

• 정산도: 정산도의 시천주 조화정 영세불망 만사지 13자 구절과 자신의 생일(음력 11월 13일, 양력 1월 1일)이 일치한다고 말했다.
• 강증산: 강증산이 한반도에 오는 미륵이자 메시아가 13일생이라고 지적했다고 설명했다.

6. 결론: 각 종교에서 지적하는 미륵이나 메시아가 그 날짜에 동방에서 온다는 예언이 자신과 일치하므로, 자신이 누구인지 굳이 이야기하지 않아도 전 세계가 알게 될 것이라고 강조했다.

허경영 강연의 핵심 내용은? 허경영은 자신이 메시아이며, 모든 종교의 이단 논쟁은 무의미하고, 하늘궁에 와서 자신을 부르면 복을 받고 스트레스도 해소된다.

1. 허경영 재단 및 하늘궁 확장

• 뉴욕에 허경영 재단법인 설립 중임
• 전 세계 모금으로 하늘궁 건물 확장 예정임
• 하늘궁 방문 및 기여는 복을 짓는 행위로 강조됨

2. 개인 문제 해결 및 조언

• 개인적인 어려움에 대한 질문을 받음
• 남편 사업 문제: 남편의 건강 악화 우려, 아내에게 허경영 이름 부르고 남편을 이해하며 지지할 것을 조언함
• 사업 시작 조언: 얼굴 관상으로 보아 사업이 잘 될 것이니 밀어붙일 것을 권유함
• 건강 및 결혼 조언: 자외선으로 인한 피부 문제 해결, 간과 갑상선 건강 문제 언급, 허경영 이름 부르고 돈 잘 버는 여자를 만나라고 조언함
• 이름 변경 조언: 65세 이후 이름 변경은 효과가 없으며, 현재 이름이 더 좋다고 조언함

3. 대한민국 미래와 풍수지리

• 대한민국이 혼란기를 겪어야 허경영의 필요성을 깨달을 것이라고 주장함
• 청와대 터는 기운이 세고 귀신이 많아 누구든 망신당하는 곳이라고 설명함
• 허경영은 풍수를 초월하며, 그가 가는 곳이 명당이 된다고 주장함

4. 메시아로서의 역할과 종교관

• 허경영은 자신이 메시아이며, 우주를 만든 자의 분신이라고 주장함
• 허경영의 사진을 보거나 이름을 부르면 힘이 생기고 복을 받는다고 함
• 모든 종교는 자유가 있으며, 이단은 없다고 강조함
• 성경에 예언된 동방에서 온 메시아가 자신이라고 주장함

재단법인(財團法人)-(재(財)-foundation, 단(團)-group, 법(法)-law, 인(人)-person)

관상(觀相)-(관(觀)-look, 상(相)-face)
단명상(短命相)-(단(短)-short, 명(命)-life, 상(相)-face)
구도(求道)-(구(求)-seek, 도(道)-way)
퇴업(退業)-(퇴(退)-retreat, 업(業)-business)
고질병(痼疾病)-(고(痼)-chronic, 질(疾)-disease, 병(病)-illness)
협조(協助)-(협(協)-cooperate, 조(助)-help)
탄핵(彈劾)-(탄(彈)-impeach, 핵(劾)-censure)
천신하강(天神下降)-(천(天)-heaven, 신(神)-god, 하(下)-descend, 강(降)-fall)
단장(壇場)-(단(壇)-altar, 장(場)-place)
후궁(後宮)-(후(後)-rear, 궁(宮)-palace)
내시(內侍)-(내(內)-inner, 시(侍)-serve)
원기(怨氣)-(원(怨)-resentment, 기(氣)-spirit)
청상과부(靑孀寡婦)-(청(靑)-young, 상(孀)-widow, 과(寡)-widow, 부(婦)-woman)
호레비(鰥夫)-(환(鰥)-widower, 부(夫)-man)
제압(制壓)-(제(制)-control, 압(壓)-suppress)
풍수(風水)-(풍(風)-wind, 수(水)-water)
명당(明堂)-(명(明)-bright, 당(堂)-hall)
흉가(凶家)-(흉(凶)-ominous, 가(家)-house)
대인관계(對人關係)-(대(對)-interpersonal, 인(人)-person, 관(關)-relation, 계(係)-system)
갑상선(甲狀腺)-(갑(甲)-thyroid, 상(狀)-shape, 선(腺)-gland)
배필(配匹)-(배(配)-match, 필(匹)-mate)
우라통(鬱火痛)-(울(鬱)-pent-up, 화(火)-anger, 통(痛)-pain)
별성(별星)-(별(별)-star, 성(星)-star)
빈입(賓入)-(빈(賓)-guest, 입(入)-enter)
깨우칠 헌(憲)-(헌(憲)-constitution)
헌희(憲熙)-(헌(憲)-constitution, 희(熙)-bright)
음양(陰陽)-(음(陰)-yin, 양(陽)-yang)
운명(運命)-(운(運)-fate, 명(命)-destiny)
관역(貫的)-(관(貫)-pierce, 적(的)-target)
재판(裁判)-(재(裁)-judge, 판(判)-decide)
처복(妻福)-(처(妻)-wife, 복(福)-blessing)
강직(剛直)-(강(剛)-firm, 직(直)-upright)
파산(破産)-(파(破)-break, 산(産)-property)
아사직전(餓死直前)-(아(餓)-starve, 사(死)-die, 직(直)-direct, 전(前)-before)
포켓(pocket)-(포(包)-wrap, 켓(ket)-pocket)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
명상(瞑想)-(명(瞑)-meditate, 상(想)-think)
천손민족(天孫民族)-(천(天)-heaven, 손(孫)-descendant, 민(民)-people, 족(族)-tribe)
개천재(開天再)-(개(開)-open, 천(天)-heaven, 재(再)-again)
환인(桓因)-(환(桓)-great, 인(因)-cause)
환웅(桓雄)-(환(桓)-great, 웅(雄)-hero)
분신(分身)-(분(分)-divide, 신(身)-body)
오리지널(original)-(오(吾)-my, 리(理)-reason, 지(至)-arrive, 널(訥)-stammer)
일성결합(一性結合)-(일(一)-one, 성(性)-sex, 결(結)-bind, 합(合)-join)
무아가(無花果)-(무(無)-no, 화(花)-flower, 과(果)-fruit)
감람나무(橄欖나무)-(감(橄)-olive, 람(欖)-olive)
시천주(侍天主)-(시(侍)-serve, 천(天)-heaven, 주(主)-lord)
조화정(造化定)-(조(造)-create, 화(化)-transform, 정(定)-settle)
영세불망(永世不忘)-(영(永)-eternal, 세(世)-world, 불(不)-not, 망(忘)-forget)
만사지(萬事知)-(만(萬)-all, 사(事)-things, 지(知)-know)
천신하강단장 [Heavenly Deity Descent Platform]: A designated site where a Holiest descends to Earth, serving as a nexus for divine power and spiritual transformation.
천손민족 [Heavenly Descendant Nation]: A people believed to have direct lineage or spiritual connection to celestial beings, implying a unique destiny and spiritual aptitude.
개천재 [Open Heaven Talent]: An innate, divinely bestowed genius or extraordinary ability, often linked to a nation’s spiritual heritage.
일성결합인자 [Single-Origin Being]: A being conceived without conventional dual-gender procreation, implying a direct, singular divine origin or immaculate conception.
이성결합인자 [Dual-Origin Being]: A being conceived through the union of two distinct genders, representing conventional human procreation.
관상 [Physiognomy/Face Reading]: The practice of assessing a person’s character, destiny, and health based on their facial features.
단명상 [Short-Lived Countenance]: A facial characteristic or physiognomic sign indicating a predisposition to a short lifespan.
복을 지은 거야 [Accumulated Blessings/Merit]: The act of performing good deeds or enduring hardship, which accrues positive spiritual credit or future rewards.
영성시대 [Era of Spirituality]: A period characterized by a heightened focus on spiritual development, consciousness, and non-material pursuits.
시천주 조화정 영세불망 만사지 [Serve Heaven’s Lord, Harmonize All Things, Eternal Remembrance, Omniscience in All Affairs]: A profound spiritual mantra or principle emphasizing devotion to a divine entity, universal harmony, and the attainment of eternal wisdom and knowledge.
미륵 [Maitreya/Future Buddha]: A prophesied Buddha who will appear on Earth in the future to achieve complete enlightenment and teach the pure dharma.
메시아 [Messiah/Anointed One]: A prophesied deliverer or savior figure in various religions, destined to bring salvation or usher in a new era.
살기 [Aura of Malevolence/Harmful Energy]: A negative or destructive spiritual energy associated with a place or entity, capable of causing misfortune or harm.
천신하강 [Heavenly Deity Descent]: The act of a Holiest or divine being descending from the heavens to the earthly realm.
명당 [Propitious Site/Auspicious Location]: A place considered to have excellent geomantic energy, bringing good fortune and prosperity to those who reside there or are buried there.
흉가 [Inauspicious Dwelling/Haunted House]: A place with negative or harmful geomantic energy, often associated with misfortune or spiritual disturbances.

1. 허경영 재단 설립과 세계화 전략

허경영 재단법인이 뉴욕에서 설립되어 전 세계인의 모금을 통해 서울에 건물을 짓고 있다. 허경영의 강연을 들은 뉴욕의 자산가들이 재단 설립을 주도하고 있으며, 그의 강연은 영어로 번역되어 전 세계로 확산되고 있다.

2. 개인적 고난에 대한 조언: 사업 실패와 부부 갈등
   한 청중은 남편과의 30년 사업이 실패하고 현재 신우 이름으로 사업을 재개했으나 어려움이 많다고 토로했다. 남편은 고질병이 있고 단명할 관상이며, 사업을 계속할수록 건강이 악화될 것이라고 진단했다. 사업 실패는 복을 지은 것이며, 남에게 많이 베풀었기에 나중에 복으로 돌아올 것이라고 설명했다.

부부 갈등에 대해서는 남편이 일에만 몰두하여 외로움을 느끼는 아내의 상황을 언급했다. 남편의 뜻을 따르면서도 지혜롭게 변화를 유도해야 한다고 조언했다. 남편이 교회에 가는 것을 칭찬하고, 남편의 일에 동조하면서 점진적으로 욕심을 줄이도록 설득해야 한다고 강조했다. 남편의 행동을 무조건 부정하기보다는 같은 방향으로 나아가면서 조언하는 방식이 중요하다고 설명했다.

3. 관상과 운명: 박근혜, 트럼프 사례
   관상은 매우 중요하며, 박근혜 전 대통령의 운명을 예측했던 사례를 들었다. 트럼프 대통령의 당선 가능성을 언급하며, 힐러리가 당선될 경우 미국과 한국이 어려워질 것이라고 예측했다. 특정 인물을 비난하기보다는 긍정적인 방향으로 유도하는 것이 중요하다고 강조했다.

4. 새로운 사업 구상과 영성 시대의 도래
   한 청중은 30년간의 직장 생활 후 개인 사업을 위해 토지 처분을 고민하고 있었다. 허경영은 그 청중의 얼굴에 복이 있어 무엇을 해도 잘 될 것이므로 밀어붙이라고 조언했다. 다만, 빚을 내서 하는 사업은 조심해야 한다고 덧붙였다.

현재는 영성 시대이며, 명상 센터를 짓는 사업이 유망하다고 강조했다. 전 세계 사람들이 한국으로 명상을 하러 오게 될 것이며, 한국인은 영적인 사업을 통해 성공할 것이라고 예측했다.

5. 한민족의 정체성: 천손 민족론
   한국인은 하늘에서 내려온 천손 민족이며, 환인과 환웅, 단군으로 이어지는 신성한 혈통을 가지고 있다고 설명했다. 반면, 미국이나 일본은 다른 민족을 뺏거나 남녀 결합으로 이루어진 민족이기에 한국인보다 지적으로 열등하다고 주장했다. 한국 여성의 피부는 세계 최고이며, 이는 한국 남성들이 바람둥이가 많은 이유라고 덧붙였다.

6. 허경영의 역할과 능력
   허경영은 하늘에서 온 분신이자 우주를 만든 자의 본신이라고 주장했다. 그의 사진을 보거나 이름을 부르면 몸이 바뀌고 힘이 생긴다고 말했다. 사업이 안 될 때 허경영을 부르면 해결될 것이며, 하늘궁에 오는 것은 복을 짓는 행위라고 강조했다. 그는 예수나 석가와는 달리 결혼하지 않은 오리지널이며, 이는 예수가 장가가지 않은 것과 같다고 설명했다.

7. 건강 문제와 대인 관계 개선 조언
   한 청중은 건강 문제와 대인 관계의 어려움을 호소했다. 허경영은 그의 얼굴에 있는 반점은 자외선 때문이며, 대인 관계에 좋지 않으니 병원에서 제거하라고 조언했다. 또한, 간과 갑상선이 좋지 않다고 진단하며, 마음의 안정을 찾고 여자를 만나야 한다고 강조했다. 특히, 본인보다 돈을 잘 버는 여자를 만나 그 여자의 사업을 돕는 것이 좋다고 말했다.

8. 이름 개명에 대한 견해
   한 청중은 이름 개명을 고민하고 있었다. 허경영은 65세 이후에는 이름을 바꿔도 운명에 큰 영향을 미치지 않는다고 설명했다. 또한, 제안된 이름 ‘헌희’는 발음상 힘이 없고 영어 ‘허니’와 비슷하여 좋지 않다고 지적했다. 기존 이름 ‘이성희’는 괜찮은 이름이며, 본인의 관상 때문에 일어난 일을 이름 탓으로 돌리지 말라고 조언했다. 성과 이름의 뜻이 같으면 좋다고 덧붙였다.

9. 청와대 터와 풍수지리론
   청와대 터는 살기가 강하여 역대 대통령들이 불행을 겪었다고 설명했다. 청와대 뒤편은 경복궁 후궁들과 내시들의 묘자리였기에 원한 맺힌 귀신들이 많다고 주장했다. 허경영은 자신은 풍수를 초월한 존재이므로, 그가 청와대에 들어가면 그곳이 명당이 될 것이라고 말했다. 사람이 착하면 어디를 가든 명당이 되며, 하늘이 그 사람에게 맞는 풍수를 배정해 준다고 강조했다.

10. 스트레스 관리와 인간 관계
    스트레스는 스스로 만드는 것이며, 남에게 스트레스를 주기만 하고 받지 않아야 한다고 설명했다. 남편이 스트레스를 주더라도 아내가 받아들이지 않으면 된다고 조언했다. 인간 관계에서는 항상 남에게 덕을 베풀고, 줄 생각을 해야 한다고 강조했다.

11. 종교에 대한 관점과 허경영의 메시아론
    모든 종교는 자유가 있으며, 특정 종교를 비판하거나 이단으로 규정하는 것은 잘못된 것이라고 말했다. 기독교도 처음에는 이단으로 몰렸듯이, 모든 종교는 동등하게 바라봐야 한다고 강조했다.

허경영은 자신이 성경에서 예언된 메시아임을 주장했다. 2천 년 전 예수가 인간의 몸으로 잉태되었듯이 자신도 그렇게 태어났다고 말했다. 이스라엘의 감람나무 가지가 시들고 다시 돋아날 때 메시아가 올 것이라는 예언이 한국에서 이루어졌다고 설명했다. 1948년 이스라엘 건국과 동시에 한국이 건국되었고, 1950년에 자신이 태어난 것이 그 증거라고 주장했다. 또한, 정산도의 예언과 자신의 생일이 일치한다고 덧붙였다.

허경영 강연 기록: 제10회 하늘궁 강연 (2016.12.25)

제1장: 허경영 재단과 하늘궁의 비전
허경영 재단은 뉴욕에서 설립되었다. 전 세계인의 모금을 통해 서울에 건물을 건립하고 확장하는 것을 목표로 한다. 현재 뉴욕의 자산가들이 허경영 선생의 강연을 듣고 재단 설립을 추진 중이다. 강연 내용은 영어로 번역되어 전 세계에 전파되고 있다.

하늘궁은 현재 100여 명을 수용할 수 있는 규모이다. 200명 이상을 수용하기 위해서는 건물을 신속히 증축해야 한다. 건축 기금 마련을 위해 많은 이들의 참여와 협력이 필요하다.

제2장: 개인 질문과 허경영 선생의 조언
강연에서는 개인적인 어려움에 대한 질문을 받았다. 정치나 종교적 주제보다는 사적인 고민에 집중하여 답변하였다.

1. 사업 실패와 부부 갈등에 대한 조언
   한 참석자는 남편과의 30년 사업이 실패하고 현재 새로운 사업을 진행 중이나 어려움을 겪고 있다고 토로했다. 남편은 일에 대한 집착이 강하며, 이로 인해 부부 갈등과 우울감을 겪고 있다고 밝혔다.

허경영 선생은 다음과 같이 조언하였다.

남편의 건강과 사업: 남편은 단명상이며, 사업에 대한 집착이 강해질수록 건강이 악화될 수 있다. 사업 실패는 오히려 복을 짓는 행위로 해석한다. 남에게 베풀었기에 그만큼 복을 쌓은 것이다.
관계 개선의 지혜: 남편의 행동을 무조건 반대하기보다, 그의 뜻을 따르면서 점진적으로 변화를 유도해야 한다.
남편이 교회에 가는 것을 칭찬하고, 때로는 함께 동행하며 지지한다.
사업에 대한 욕심을 줄이고 건강을 생각하도록 부드럽게 설득한다.
상대방의 의견을 존중하며 같은 방향으로 나아가되, 속도를 조절하도록 돕는다.
자녀의 이성 관계에 대한 부모의 태도와 같이, 무조건적인 반대보다는 이해와 설득을 통해 점진적인 변화를 이끌어낸다.
본인의 역할과 미래: 현재의 갈등이 지속되면 남편의 건강이 더욱 악화될 수 있다. 결국 본인이 가정을 책임져야 할 상황이 올 수 있다. 지금부터 자신의 길을 모색하고 준비해야 한다. 본인 또한 사업을 하게 될 운명이다.

2. 부동산 처분 및 사업 시작에 대한 조언
   또 다른 참석자는 30년간의 직장 생활을 마치고 개인 사업을 시작하려 하는데, 재원 마련을 위해 토지 처분을 고민 중이라고 밝혔다. 현재 경기 상황으로 인해 망설이고 있다고 말했다.

허경영 선생은 다음과 같이 조언하였다.

긍정적인 운명: 이 참석자는 어떤 일을 해도 무난하게 잘 될 운명이다.
과감한 추진: 망설이지 말고 계획대로 밀어붙여야 한다.
재원 마련 주의: 부동산 처분을 통한 재원 마련은 괜찮으나, 빚을 내서 사업을 하는 것은 신중해야 한다.

제3장: 국가적 운명과 청와대 터의 비밀
허경영 선생은 대한민국의 운명과 청와대 터에 대한 견해를 밝혔다.

1. 대한민국의 영성 시대 도래
   국가적 시련: 허경영 선생은 자신이 대통령이 될 때까지 대한민국이 어려움을 겪을 것이라고 말한다. 이는 국민들이 정신을 차리고 영적인 가치를 깨닫게 하기 위함이다.
   영성 사업의 중요성: 앞으로 대한민국은 영성 시대에 접어든다. 명상 센터 건립 등 영적인 사업이 성공할 것이다. 전 세계 사람들이 한국으로 명상을 하러 오게 될 것이다.
   천손 민족의 역할: 한민족은 하늘에서 내려온 천손 민족이다. 이는 환인과 환웅, 단군 신화에 그 뿌리를 둔다. 허경영 선생은 자신이 환인의 분신이며, 우주를 만든 자의 본신이라고 말한다.

2. 청와대 터의 특성과 허경영 선생의 역할
   한 참석자는 청와대 터의 풍수적 문제와 국가의 대운에 대해 질문하였다.

청와대 터의 살기: 청와대 자리는 터가 매우 세다. 역대 대통령들이 불행한 결말을 맞이한 것은 이 터의 살기 때문이다. 특히 여성이 들어가면 더욱 견디기 어렵다.
귀신들의 한: 청와대 자리는 경복궁 후궁들과 내시들의 묘자리였다. 수천 명의 원혼들이 한을 품고 있는 곳이다.
천신하강 단장: 청와대 자리는 본래 천신이 하강하여 앉는 자리, 즉 ‘천신하강 단장’이다. 허경영 선생과 같은 천신(화신)이 들어가야 그 터가 명당이 된다.
풍수를 초월한 존재: 허경영 선생은 풍수를 초월한다. 그가 가는 곳은 어디든 명당이 된다. 사람이 착하면 풍수를 볼 필요가 없다. 착한 사람이 들어가면 흉가도 명당이 된다.

제4장: 스트레스와 종교에 대한 가르침

1. 스트레스 관리의 지혜
   한 참석자는 직장 생활에서 스트레스를 많이 받는다고 토로했다.

허경영 선생은 다음과 같이 가르친다.

스트레스는 스스로 만드는 것: 스트레스는 남이 주는 것이 아니라 자신이 받아들이는 것이다. 마음을 바꾸면 스트레스는 들어오지 않는다.
복을 짓는 행위: 남편의 악독한 행동에도 스트레스를 받지 않고 인내하면 복을 짓는 것이다. 싸우면 복이 사라진다.
베푸는 삶: 남에게 스트레스를 주지 않고 살면 복을 받는다. 만나는 사람에게 덕을 베풀고, 줄 생각을 해야 한다. 배우자에게도 끊임없이 베풀어야 한다.

2. 종교에 대한 올바른 이해
   한 참석자는 기독교 신앙 경험과 종교적 오해, 이단 문제에 대해 질문하였다.

허경영 선생은 다음과 같이 가르친다.

종교 비판 금지: 어떤 종교든 문제가 있다고 판단하거나 비판하지 말아야 한다. 모든 종교는 존중받아야 한다.
이단은 없다: 이 세상에 ‘이단’이라는 종교는 없다. 기독교도 처음에는 유대인들에게 이단으로 몰렸다. 모든 종교는 동등한 시선으로 바라봐야 한다.

3. 허경영 선생의 메시아적 역할
   참석자는 허경영 선생이 성경에서 말하는 재림 메시아인지 질문하였다.

허경영 선생은 다음과 같이 설명한다.

예수와 허경영: 예수와 허경영 선생은 태어난 방식이 다르다. 예수는 인간의 몸으로 잉태되었으나, 허경영 선생은 에너지가 반대이다.
동방의 메시아: 성경 마가복음에 따르면, 이스라엘의 감람나무가 시들고 동방에서 무화과나무가 다시 돋아날 때 메시아가 올 것이라고 예언되었다.
역사적 증거: 이스라엘과 대한민국은 1948년에 동시에 건국되었다. 허경영 선생은 무화과나무가 싹트는 시기인 1950년 1월 1일(음력 1949년 11월 13일)에 태어났다.
정산도의 예언: 정산도에서는 ‘시천주 조화정 영세불망 만사지’ 열석 자에 해당하는 자가 한반도에 오는 미륵, 즉 메시아라고 예언했다. 허경영 선생의 생일인 13일은 이 예언과 일치한다.
세계적 인식: 허경영 선생은 자신이 누구인지 굳이 이야기하지 않아도, 곧 전 세계가 그를 알게 될 것이라고 말한다.

스크립트

허경령 센터가 재단법인이이 뉴욕에서 만들어져 가지고 우리 서울로 전 세계 사람들이 모금을 해서 서울로 보내면은 그걸 가지고 건물을 계속지 거예요. 그 지금 뉴욕에서 허영령 재단법인을 뉴욕에 이제 돈 있는 사람들이 만들고 있어요. 내 강의를 듣고 그 사람들이 다 움직이고 있어. 그래 영어로 번역해서 전 세계 내 강의를 퍼뜨리는 사람들이 있어요.

어. 자, 그 눈을 감으시고 내 이야기를 들으세요. 음. 그리고 움직이지 말고 움직이면 이제 먼지가 나니까.

아, 여기는 한 지금 우리가 한 100명 들어오니까 꽉 차는구먼. 어, 200명 되려면 빨리 집을 지어야 되거든. 이거 허전 안돼. 이제 여러분들이 자꾸 여러 사람한테 이야기해서 건축을 할 수 있도록 자 그러면은 사회장아 질문할 사람을 골라 가지고 한 사람 한 사람 이걸 잘 1번부터 질문할 사람들 해서 그 오늘 그 많은 인연이 온 관계로 이제 좀 개인적인 질문들만 좀 받기로 했습니다.

가져오는데 그러니까 뭐 정치 정교 뭐 이런 이야기보다는 개인 사적인 그 어려움들 그런 분들을 안에서 일단 질문을 받도록 하겠습니다. 제 절체 그 개인적으로 하는 거 개인적으로 개인적으로 해도 이야기해도 돼. 네. 여기 있는 사람들은 다 믿을 수 있으니까 그냥 툭 틀어놓고 이야기해 버려.

그래 다 없어져요. 뭐 남자를 만나야 되는게 걱정이 그냥 뭐 애인이 있다든지 [웃음] 어 근데 관상이 안 좋다든지 나한테 물어진을 보여 준다든지 뭐든지 관계없어 이야기해. 개인적인 질문이 뭐지? 아. 음.

그 저기 뭐야? 남편하고 그 사업을 한 30년 동안 해서 그 뭐 구도를 맞아 가지고 저희가 이제 사업을 퇴업을 한 다음에 지금 이제 다시 신우 이름으로 그 사업을 이제 지금 하고 있는데 굉장히 막 어려움이 많잖아요. 그래가지고 아 그냥 막 굉장히 이렇게 남편은 고실 병은 없는가? 당병 고질병이 있죠. 근데 그 사람이이 단명상이야. 음.

몇 살이지? 오파이나. 음. 본인 얼굴에 그게 돼 있어요. 그러니까 그건 이미 정해진 거예요.

어. 그러니까 남편이 강력이 조금 있으면 여러 가지 병이 나타나지. 음. 그래서 몸도 조금 안 좋아지.

몸이 안 좋아지고 있어. 그러니까 그건 도움보다 더 큰 피해요. 돈은 조금 손해 보는 거예요. 알겠지? 음.

그 돈은 망한 거는 복을 지한 거야. 성공한게 복받은게 아니야. 응. 어.

쫄딱 망했으니까 그만큼 남한테 많이 줘 버렸잖아. 그지? 그러니까 그 복을 진 거지. 그래서 저는 사업을 그냥 안 했으면 좋겠는데 남편이 그 집착이 너무 강해요. 그 어.

그러면 이제 그 남편은 그 사업을 하면 할수록 이제 당뇨병도 안 좋아지고 몸도 나빠지고 이제 그렇게 될 거지. 어. 거기로 가려고 하는 거야. 응.

알겠죠? 근데 그 사람이이 이분한테서 무슨 특별한 걸 나을 못 느껴요. 그게 자꾸 뭐 사업이나 무슨 일에 빠져야 돼. 일밖에 모르는 어 일밖에 여기 봐봐. 여기 여기가 저 뭐 마음에 들면은 사업이 먹고 다 때려치오지.

어 그런게 있어. 응. 그 본인이 이제 가지고 있는 얼굴이야. 응.

그러니까 본인이 뭔가 해야 돼. 그래서 제가 그가 너무 이제 제가 막 그 이제 나이도 있고 그러니까 좀 그 우울하 되게 우울한 거 있잖아요. 우울증 막 그런 식으로. 그런데 우리 아이씨는 또 교회를 또 되게 막 다니려고 그러는데 저는 또 교회 다니는게 너무 싫어 가지고 지금도 애 아빠는 교회 가고 저는 여기로 온 거예요.

아, 오늘 일이니까 교회 갔구나. 예. [웃음] 그래서 그냥 그런 것들이 이렇게 좀 애빠가 너무 성실하고 일밖에 모르는 사람이지만 저는 너무 그 외로운 거 있잖아요. 그냥 그 이제 그냥 일밖에 모르고 그리고 또 일을 내가 볼 때는 이렇게 하면 안 되는데 미치면서도 그걸 하고 뭐 그 뭐 봉사해 가지고 막 문 못 받고 막 이런 일을고 하다 보니까 그냥 차라리 안 했으면 좋겠는데 그런 거 같고 또 갈등이 많은데 또 제가 일일이 그런 거 같고 뭐라고 하면 남편도 만 죽이는 거 같아서 그냥 옆에서 그냥 지켜보고 있으려니까 내가 너무너무 크게 터지는 는 거 있잖아요.

그래가지고 내가 뭔가 할 수 있는 일은 어디나 이런 생각을 했는데 저도 역시 자라오면서 이렇게 뭐 특별하게 이렇게 일을 하거나 이래 분들이 없어요. 그러다 보니까 그냥 제 자신이 너무 무능해 보이고 내가 뭐를 해야 되나 막 이렇게 갈등이 많아 가지고요. 근데 이제 지금 두 사람의 마음은 어때? 사이가 안 좋아. 아니 뭐 그냥 제가 남편 뜻을 잘 받들어 주려고 되게 노력을 하고 있죠.

사실은 마음은 정말로 막 너무 싫어요. 하루 정말 그냥 이래서 이혼하는 건가 이렇게 하던 별로 사업이 뭐 안 좋아 가지고 이혼하려 그러는게 아니에요. 그래서 뭐 이혼하 생각이 드는게 아니고 어떤 렇게 사람이 일밖에 모르나 막 이런 거 있잖아요. 진짜 혼자 살아야 될 사람이 결혼을 한 사람 같고 뭐 이런 거 그래서 그런 거에서 오는 것 때문에 일단 내 이름을 부르고 네.

예. 내 이름을 부르고 남편 교회 가는 걸 자꾸 칭찬해 줘야 돼. 아시겠죠? 열심히 다니라 그러고 나도 그 교회 가는 거를 제가 같이 협제해 주면 좋아하더라고. 어 나도가 보겠다 그러고 한 번씩 따라가주고 이렇게 하면서 남편자들도 칭찬해 주면서 그 일에 대해서 욕심을 좀 줄이는게 안 좋겠냐? 네.

건강을 생각하자 그러면서 어 반대로 해요.음 본인이 싫은 것을 반대로 알겠죠? 그 일 하는 거를 그냥 뭐 자꾸 이제 일을 하지 마라 이러면 안 그냥 하게 무슨 잘못 남편 일이 가잖아요. 이리 가면 아내는 일이 가도록 당기려고 하잖아. 이런 사람은 전부 실패해요. 남편이 이리 가면은 이게 따라가죠.

이 가면서이 사람을 자꾸 충고를 해야 돼. 조금 적게 가도록 그러니까 속도를 줄이도록 알겠죠? 교회 가는 사람 교회 가지 말고 절에 가자 이러면 그건 붙어요. 교회 따라가면서 자꾸자꾸 교회가 보다 즐겁 괜찮지 않느냐 이러면서 대해야지 그 같은 방향으로 가져가 가지고 제해야 돼. 알겠죠? 그러니까 아들이이 여자 만나지 말라는데 엄마는 만나는데 아들은이 여자를 만나려고 하잖아.

그럴 때 부모들은 요걸 반대로 해야 안 해요? 요렇게 하잖아. 그래 안 그래 무조건 얘 그만두라 이러잖아요. 그죠? 그러지 말고 들어주고 책하면서 하면서 야 좀 드존 여자게 좋지 않겠냐? 뭐 예를 들어 주고 일단 얘를 부정해 버리면 안 돼. 그 여자도 그 아버지가 볼 때는 천사야.

그래. 안 그래? 남의집 딸이잖아. 그러니까 그거를 무조고 죄는 틀렸어. 이러면 안 되는 거야.

아들 안돼. 응. 그래. 네가 보기에는 그 여자가 훌륭한 거 같고 네가 마음에 드는 거 같은데 그런데 이렇게 따라가는 거지.

그 엄마도 보기는 그 여자가 이런 이런 점은 좋은 거 같은데 야 다른 여자도 좀 더 봐가면서 결정하는게 쫓아냐고 이렇게 성급하게 못하게 줄여 주는 거지. 이거를 아들이 일이 가는 걸 무조건 일로 바꿔라. 여자 못 쓴다 이러면은 좀 문제가 있지. 그와 같이이 남편 하는 것도 봐 줘야 돼.

음. 그러면서 그러면 이제 그분은 이렇게 가는 사람을 지금 이쪽으로 해서 뭐 이용까지 생각하고 일수하면은이 사람 건강은 신속히 악화되겠죠. 악화돼요. 음.

이런 일들로 안 되고 여기도 해결이 안 되고 그럼 집안이 결국이 사람이 들어놓게 되. 저분은 집안의 생활을 본인이 해야 되는데 거꾸로 남자가 하고 있는 거야.도 알겠죠? 바뀐 거지. 근데 그렇게 하는 것도 싫어하니까요. 어 싫어하지 그면은 응.

근데 본인이 그거를 싫어하니까 살살 달려가면서 뭔가를 해 볼 걸 연구해야 돼. 그 뭐지 않아서 본인이 하고 있게 돼. 음. 그게 남편은 계속 제가 뭔가를 해보려고 하면 어 자기 옆에서 자기 일을 도와주 생각을 하지 왜 자꾸 딴 생각을 하냐 저한테 그래요.

그래서 그냥 자기 옆에서 그냥 뭐 뭐 업무 같은 거 좀 도와주고 자기가 하는 일에 적극적으로 제가 협조해 주길 바라는데 아닌 거를 뻔히 하고 있는데 계속 그걸 지켜보려니까 막 너무너무 터지는 거야. 그 내가 안대로 남편 하는 거를 따라가 주면서 교회도 따라가면서 남편을 조금 바꾸면 본인이 하는 일도 남편은 또 반대를 안 해. 음. 무슨 말이냐면은 이분이 하는 거를 본인이 따라가 주면서 자꾸 뭘 좀 하면은 본인이 나중에 하는 일도 남편 따라와요.

그렇게 도와주니까 그거는 본인한테 매했어. 음. 그러나 이미 본인이 그 관상이 굉장히 중요합니다. 얼굴이.

내가 박근혜를 보고 당신 어떻게 된다 이렇게 몇 년 전에 이야기 하잖아. 음. 박주 대통령을 보고 어 앞으로 자식 때문에 돌아가는구나. 그렇다 하는 거죠.

음. 트럼프 얼굴을 보는 순간에 어 저 사람이 미국의 희망인데 만약에 힐러리가이기는 날이면 방송들이 막 힐러리 쪽으로 가잖아. 그러니까 힐러리가 될 수도 있잖아요. 그럴 경우는 미국이 망하는 거야.

우리나라가 망하는 거예. 그니까 내가 막 힐러리가 안 붙도록 해야 되는데 힐러리를 나쁘다 나쁘다 하면 안 돼요. 음. 힐러리도 대통령 될 수 있다.

그러나 트럼프가 되는게 좋다 이래야지. 힐러리가 안 돼. 트럼프 재산이 부족돼. 이러면 나는 힐러리를 자고 대통령을 만들어 버릴 수가.

무슨 알죠? 그러니까이 만약에 내가 트럼프를 대통령 만들고 싶으면 힐러리 팬도 들어줘요. 알겠죠? 제가 이렇게 활동을 그 하는게 좋은 거예요. 하는게 좋은 거예요. 본인이 이제 어 나중에 본인이 이제 사업을 하게 돼 있어.

어 그걸 보게 돼. 어 나중에 남편이 당뇨병이 뭐 심해지거나 무슨 일이 있어서 하여튼 못 던지게 되면은 생활을 책임져야 되잖아. 그 지금 젊잖아 그죠? 접니다. 어 말씀해.

예. 아, 제가요 직장 생활을 이제 한 30년 하고 그다음에 제가 이제 새로운 일을 좀 개인적인 일을 하려니까 그 재원을 마련해야 될 거 아니에요. 그래서 제가 이제 가지고 있는 땅을 좀 이렇게 처분을 해서 재원을 마련하려고 하는데 요즘 이렇게 막 경기가 이렇게 시국이 이렇게 시끄러우니까 그게 참 가장 좀 고민스러워서 그걸 좀 땅을 처분해 가지고 사다면 이제 새로운 거를 기다리고 있는데 그거를 제가 매매를 해서 인수를 해야 돼야 그거는 뭐 이분은 이제 얼굴이 어 그런 것을 뭘 해도 무난해. 잘 되게끔 돼 있어.

그러니까 밀어붙이세요. 할 수 없지. 그대로 됩니다. 되고 잘 되고 어 주변에 사람도 많아 그죠.

그러니까 어 잘 될 거야. 네. 예. 그리고 다만 뭐 부동산을 처분해서 하니까 다행인데 뭐 피지를 내서 하는 사건 요사님 조금 조심해야지.

저분도 마찬가지. 알겠죠? 어. 내가 대통령이 될 때까지이 우리나라를 아사직전까지 몰고 가려 그래.이 내가 하는 거예요. 어 사람들은 눈치를 못 채죠.

대한민국 사람이 돈을 조금 후주다 좀 줘봤더니 정신을 못 채려. 남자들이 특히 그래요. 그러니까이 남자들의 포켓들을 좀 가볍게 해 줘야 옛날 생각이 날 거 아니야. 그렇잖아.

그러니까 막 문제를 이렇게 우리가 여자를 먼저 구박하고 뭐 그래 가지고 가정을 엉망으로 만는 거야. 아, 돈이 좀 생기니까 어디 내가 어릴 때 우리 부모들이 그렇게 싸우고 이혼했습니까? 안 했지. 왜? 신랑 아니면 너도 먹을 것도 없고 만면 같이 일해 줄 사람도 없으니까. 그러니까 항상 부부가 싸우는 일이 없어.

어릴 때. 그죠? 근데 요새는 안 그래. 심각한 거야. 그래서 좀 더 배가 고파야 어 정신처리고 내가 대통령 되고 내 유튜브를 보려면 배가 고파야 돼.

사람들이. 그래서 사람들이 배가 안 고으니까 허경령이를 아주 코미디 정도로 이제 보는 거지. 그러다 이제 내가 이제 전 세계를 슬슬 움직여요. 그 내가 나타날 때가 되면 세계가 혼란기가 와.

그때 어 저 사람 아니면 안 되겠다. 이제 이런 때가 봐요. 지금은 영성 시대야. 자꾸 내가 영적인 이야기를 조금 하는데 영성 시대가 오니까 영적인 시대가 오니까 여러분들이 이런 호수가나 산속이나 이런데도 앞으로 명상 센터를 짓는 사람이 많이 나와.

전 세계이 우리나라 와서이 명상을 하러 오게 돼. 우리나라 사람은 영적으로 사업을 해야 이제 성공해. 그냥 공장 가지고 성모하는 놈은 중국 사람이고 우리는 배운 사람들이라 한 민족은 천소 민족이잖아. 개천재를 가진 민족은 우리 민족분이에요.

어 미국은 싸워 가지고 남은 나라 뺏라고 일본도 마찬가지. 우리는 하늘에서 내려온 민족이야. 어 그러니까 말하자면 환인이이 환인이라는 이분이 환인이 환웅을 어떻게 냐? 아니이 곰웅 곰 여자 곰속 곰속의 여자 몸에 환웅이이 환인이 환웅의 영혼을 집어넣어 버려. 그 그러니까 처녀가 그냥 곰족속의 여자가 애를는데 그게 한웅이야.

그 한웅이 곰접속하고 결혼해가 곰접속에서 태어나 가지고 곰접속 여자를 또다시 만나서 남게 단군이야. 그러니까 천손 민족이라는 것은 하늘에서 영적으로 적 내가 하늘에서 온 분신인데 내가 결혼을 해서 애를 낳은 거와 같다.이 말이야. 그게 우리 민족이야. 어 나는 결혼 안 하고 직접 온 오리지널이고 신 환신 환인의 환인의 분신이고 나는 하늘에 여러분이 말하는 친구에서 말하는이 우주를 만든 자의 본신이 내고 그니까 나 내 사진을 여러분이 보면 그냥 몸이 바뀌어요.

힘이 써야죠. 내 이름 부르면 달라지지만 인간들 예수나 석가나 여러분 가지고는 안 되잖아. 그까 여러분이 사업이 안 된다. 그러면 허경형 부르면 되는 거야.

허경 사진을 몇 번 보느냐, 얼마나 부르느냐? 그냥다는 거지. 돈 들어가는게 없어. 단 돈이 들어간다면 하늘공 올 때 돈을내는 거야. 그럼이 돈은 집을 지어야 돼.

이거 유지 관련이. 그래 앞으로 이걸 늘려가야 돼. 그럼 사람이 늘어나는데 비해서 돈은 늦게 들어와. 이거 받아 봐야 적잖아.

그럼 사람이 천명이 온다 그러면 지금 한 100억짜리 건물을 지어야 돼요. 그렇지 않겠습니까? 음. 그 이거 1천명이 오면은 돈 해 봐야 얼마 안 되는데 100억짜리가 물치려면 돈이 얼마나 100억이 많아요. 이런 식으로 돼 있때 미국에서 이제 돈을 재단을 만들어서 미국 사람들이 보내 줄 거야.

이제 그러니까 어 이런 민족이니까 우리는 천 민족이고 중국 사람은 저기 일본 사람은 하늘에서 남자와 여자를 만든 거야. 만들어 가지고 그리가 결혼해서 난 민족이야. 그러니까 우리보다는 머리가 나쁘지. 알겠죠? 그 우리 한 민족이 세계 최고먼 민족이 알겠습니까? 그래서 이걸 무슨 민족이라 그러세요? 천손민족.

천손 민족인데 일성일성. 일성 결합 인자. 인간이야. 우리는 일성 결합.

그러니까 예수같이 바로 마리아 뱃속에 딱 돌아가서 예수가 나왔잖아. 그러니까 그 예수가 일성 인간이지. 어. 근데 예수가 다시 장가를 가서 나한 민족이 여러분이야.

알겠죠? 근데 예수는 장가를 안 갔잖아. 그리고 혼자 있었으니까 내가 장가를 안 가셨지. 그렇게 되는 거예요. 그래서 여러분은 여러분은 우수한 자손이니까 앞으로 영적인 사업이 잘 돼.

그냥 명상 센터를 어 여러분이 이제 잘 살고 싶으면 저 변두이 골짜기 같은데 시골 같은데 산속에 흐름한 건물을 인수해. 그래 그런데 다 명상 센터를 만들어. 그래서 그서 허경령 부르게 하고 허경령 명상 센터를 만들면 와서 그냥 만편화당 사람이 많아 와서 그 막 몰려와. 어 교회나 절에나 안 가는데 그걸로 몰려오는 거예.

그렇겠어요. 네. 그러면 그것 먹고 자고 안 가려고 하는 사람 많아. 그 한 달에 얼마 그냥 한 50명만 데려으면 엄청나잖아요.

앞으로 우리 민정은 영성을 사업을 하는 시대가 와 있어요. 세계인들에게 인도가 지금 명상 센터로 많이 돈을 벌었잖아. 티베트나 이런 데가 미국 사람들이 거요. 근데 그 사람들 한국으로 이제 끌고 와야지.

알겠죠? 그 인도 사람은 우리보다 더 멍청해요. 우리 한민족이고 그 사람들이 이성결합 인자야. 그 얼굴이 개상하게 생겼잖아. 그 우리 한민족은 저 여자들 피부가 세계 최고야.

그러니까 남자들이 어 남자들이 한민족의 남자들이 왜 바람둥이가 맞냐면 한국 여자의 피부가 세계 최고니까 거기에 홀딱 넘어가는 거야. 근데 외국자들 보면 남자하고 비슷해. 온 몸에 막 털이 나 있고 이렇게 보면은 별로 아름답죠. 몸에 막 뼈가 툭툭 튀어나와 있고 그래요.

외국 여자들은 그렇죠. 그 우리나라 여자들은 비너스 형이야. 전부 비너스형. 알겠죠? 네.

어. 그 미국 여자 보면 저게 여잔인지 남잔인지 알 수가 없어요. 좀 나이가 들. [웃음] 자, 세 번째.

또 세 번째. 자, 아시겠죠? 음.혹 잘 될 겁니다. 오늘요 왔다는 자체가 어 하늘에서 무조건 하나님도 지켜 줄 거예요. 예.

자 그다. 예 말씀하세요. 일로 와서 앉아 일로 보고 겉으로는 멀쩡한데요. 어서부터 안 아픈 데가 없고 이제 남은 대항이 드실 것이라 같습니다.

아 전도 기 나를 배치 어두살입니다. 두살 그러면 뭐를 하셨나? 지금 산에서 오랫동안 자로 여기 여러분 이분 얼굴 봤죠? 예 여러분들이 볼 때는 그 요거는 언제부터 생겼어요? 언제 생길 몰라서 생를 얘기합 응 그래 자 이분이 산에 약속하면서 요것이 왜 생겼냐면 자회선 때문이야 선크림을 안 바르고 다녔지 안 가르면 요런게 생겨요. 정병 씨가 선 그림을 안 발라. 잘 그러니까 막 많이 생겼잖아.

반쯤이. 요거는 나중에 병원에서 없애 버려. 어. 왜냐면 대인 관계가 나빠져.

아. 음. 와이프 있어요? 바빠서 아직 결혼을 못 했습니다. 못 했어요.

그러니까 대인관계가 나빠진 데다가 이거 있는 여기 앞에 이렇게 있으면 여자들 싫어하잖아. 그까 일단 고쳐 버려요. 고쳐 버리면 좋아질 거야. 어.

그리고 마음이 편안한 안정이 안 돼 있어. 산에 있었는데도 마음이 편안해.이 이게 왜 있냐? 여자가 없고 건강이 안 된 거예요. 그러니까 자연히 몸이 불안하지. 자, 손을 이래 봐야 왼손.

자, 이분이 이분이 자, 여러분 보세요. 여기도 한번 해 봐. 여는 건강한데죠. 손에 힘 줘 봐.

이거 자, 하나, 둘, 셋. 안 떨어지죠. 그죠? 근데 요게 어디 가면 어떤 현상이 오는가 한번 봅시다. 음.

자, 힘요. 힘 있어? 없어요? 없어. 힘 세게 좁아요. 아니 이게 뭐 힘을 준 거야.

그죠? 그러면이 여기가 어디냐면 간이야. 그냐? 간이 안 되니까 눈을 절이 쳐다 보세요. 눈이 지금 약간 충일 있죠?이간에 열이 있어. 그것도 내가 지금 꽂혀 놓고.

자, 그다음에 여기도 한번 대봐요. 자, 하나, 둘, 셋. 김없죠? 갑상선도 엉망이고. 그러니까 뭐 다른데 테스트 할 거 없어.

전체가 다 안 좋아요. 그니까 일단 고치고 내 이름을 부르고 여자를 만나요. 빨리 여자 만나야 돼. 본인보다 가면 돈을 잘 버는 여자를 만나.

[웃음] 왜냐면 이분은 돈 버는 거를 여자가 가르쳐 주면 열심히 해. 여자를 도와줄 수 있어. 그러면 여자 사업을 도와주는 거야. 여자가 무슨 식당을 한다 그러면 열심히 도와줄 사람이야.

근데 이분이 그런 여자를 못 만났는데 숨어 있어. 그거 배필이 장가 못 갈 사람이 아니거든. 음. 착각하게 생겼잖아.

자, 뒤에. 자, 내쳐다 보세요. 됐어요. 이제 사진 가져왔어요? 제거요? 예.

없어요. 어, 다음에 다음에 한 번 더 오면서 사진을 가지고 나한테 주고 가라고. 그래. 배필이 나오도록 해 줄 테니까.

알겠어요. 알지? 잘 자 그다음 예 뭐 의지로회에서 온이 성희라고 합니다. 예예 예 요즘 돌아가는 나락불이 너무 엉망이다 보니까 그 우라통이 터져 가지고 화이 생겼어요. 네.

그 화당길 된다고. 음. 이름을 좀 바꿔 볼까? 이제 별성자 빛날 잡니다. 음 그런데 어 깨워칠 그 헌 헌히로 바꿔 볼까 하는데 형제님께서 어떻게 생각하시는지 마려 별성자에다가 예비자음 별성자 빈입자 이거란 말이죠 예 음 그걸 이제 깨우치 앞에 성이 뭐죠? 이이 이름이었는데 네네 뭘로 바꿨는다고? 헌희 무슨 헌자를 깨우치를 헌 헌법할 때 헌자 응 깨우칠 헌자를 쓰고 예 헌시로 그이 시히자로 예예비 모는 현재이 이름을 쭉 호적에 돼 있어요.

예. 어 근데이 이름이 왜 본인이 나쁘다고 생각했어요? 예. 마음에 안 들었어. 마음에 안 들었어.

왜? 어떤 면에서 음양이 맞고 네. 전체가 맞거든. 예. 어, 맞아요.

근데 본인 나이가 지금 며치죠? 어, 예순 다섯입니다. 예순 다섯입니까? 알아두세요. 예순 다섯부터는 이름을 바꾸면 필요가 없어. 자, 알겠죠? 이미 운맹이 화살이 관역을 향해서 거의 다가가고 있잖아.

그래. 안 그래? 그러면 그 방향이 겁하게 꺾이지 않아. 예수 넷입니다. 예수.

그러니까 백서리가 어릴 때부터 백설리라 불러야지. 60이 돼서 백서리가 이름 바꾼다고 백설리가 유명한 가수가 되지 않잖아. 그런데이 흔은 잘 들으세요.이라는 발음도 다 다소리가 아니잖아. 헌자도 히이고 히자도 희네.

그리고이 흔히 하면은 뭐 이름이 힘이 있어? 없어?이 성인은 힘이 있잖아. 네.이 흔이는 힘이 없잖아. 그럼 우리 이름을 재판하는 거야. 여러분이 [웃음] 흔히 알 수 있는 일이에요.

흔히 알아. 아니, 누가 봐도 흔히 알 수 있는 일을 모르면 어떻게 해요? 그러니까이 흔이가 미국 사람이 칠 때는 괜찮아. 흔히 흔히 하면 이게 뭐 자기 애인 보고 흔이라 부잖아. 그런 흔히 영어 발음이야 이게.

아니 자기 애인 보고 허니 허니 뭐 그러잖아. 영어로 그래요. 그런 발음이라서 미국에서는 좋지. 우리나라에서는 허니 하면 이상해.

맞아 맞아요? 맞아. 맞아요. 응. 뭐 영어 발음이기 때문에 같은 히어이 히어이 반복되면은 힘이 없어져 남자가 알겠죠? 네.

그래서 이성이 이거는 이름이 괜찮아. 그래서 우리나라 성이가 들어간 여자 유명한 여자 있지. 최성이라고 무용가? 북한에 이름 나는 이름이야. 최성이.

그러니까 이름이 성인는 괜찮아요. 알겠죠? 안 바꾸는게 좋겠어. 그 대신에 정 바꾸고 싶으면 더 좋은 이름을 가지고 오세요. 나한테.

이런 식으로 히히 반복 안 되는 거. 그럼 뭐 원인이 원하니까 어 그럼 못 바꾸는 거고.음 여기가 이병철이 아들 같이 이창이 이러면 희 있잖아. 그죠? 이창희. 어 박 박찬희 같이 박찬희 이름은 이렇게 됩니다.

박찬희는 이름의 처복이 있어요. 이름에 그러니까 일본에 세계적인 재을 만나서 결혼했죠. 그 재산이 수천억이야. 아 수조야.

그런데 잘 보세요. 박차게 박차니 박차고 나가보니 이런 발음이잖아. 그러니까 발음이 성과 이게 뜻이 붙어줘야 좋아. 응.이 나라 이시라는 애가 이름이이 나라.

그러면 나라야 그러면이 나라 앞에하고이 성가 붙었잖아. 그죠? 이렇게 성과 이름이 살아 있어 그면 더 좋아. 어 그 이름을 사람이라고지이 사람 그래. 그러니까 성과 이름이 뜻이 같으면 좋아요.

그래서 이성이는 이성이는 어 그런 뜻은 없지만은 이름이 괜찮아. 그 본인이 관상 때문에 일어난 일을 이름에다가 뒤집으시면 안 돼요. 예. 본인의 관상으로서는 예.

착실하고 아주 그 잘 사셨어. 그까 본인은 너무 강직한게 허이야. 강직합니다. 강직한 삶을 살아오신 분이야.

박수. 근데 생 잘 안 풀립니까? 강직하게다가 부러졌어요. 어, 부러진 거지. 강직하게 사셨기 때문에 절대 후회하지 마세요.

예. 그때 파산하거나 망한 거는 복을 지한 거야. 다른 너무 재미 보게 해 줬으니까. 그 나중에 가면 그게 다 돌아와.

근데 내가 다 가지고 와 죽어 버리면 저성애가 봐 아무도 없어. 그러니까 쫄딱 망한 사람이 성공한 사람이야. 어떻게 보면 알겠죠? 너무 걱정을 하지 마라. 그러나 안 막 사람이 여기 잘 오지 않겠지.

그러나 잘 망한 사람들은 복을지나 거야. 근데 저 세상을가 보면 그놈들 돈 때문에 놈들이 전부 내 마누라로 오고 내 은인으로 와서 평생 일야 돼. 평생 도와 줘야 돼. 알겠죠? 응.

전혀 망한 거 관계 없어요. 알겠어. 알겠습니까? 그 후회 없는 삶을 살았어요. 그 너무 후회하지 말아.

내 말이 맞습니까, 안 맞습니까? 그다음 네. 니다. 님, 제가 회사를 여고 싶지만 다른 걸 여겠습니다. 제가 뭐 총재님께 이런 말씀을 드리면 좀 저도 한 거지만네.

제가 풍수를 배우고 있는데음 저희 나라가 현재 8의 대운이라음 어쨌든 9의 대운으로 가면 그리고 현재 청와대 자리가 뒤에 사람들이 다 살기가 있기 때문에 어느 분이 들어가도 이러한 불상가 일어난다고 그분이 말씀을 하세요. 그래서 자리를 시도를 그 모든 행정은 안 가도 청와대 자리만 지금 신도 안에 있는 그 자리로 간다면 우리나라가 세계를 어 지배할 국가가 된다고 당장 좀 어렵겠지만 어 구해 대운으로 갔을 때 한이 20년 동안 어려워도 그 나머지는 우리나라가 세계를 지배할 수 있다. 그래서 만약에 안 간다면 한 3 30년에서 70년 동안은 저희가 올라간만큼 급속도로 내려가서 서울에 정말 빈민이 한 50%는 그렇게 살 수밖에 없다라고 얘기를 했했어요. 그래서 형제님이 그 자리에 들어가신다 하니까 제가 이제 강의를 드리면서 여러 가지 이제 말씀을 많이 들었지만 걱정도 되고음 또 여기에 하늘도 있고 해서 여러 가지 한번 여고 싶습니다.

청와대는이 청와대 자리는이 청와대라는 자리는 내가 이했죠. 사람들이 들어가면 이게 살을 받아 가지고 다 그냥 다 죽거나 오래 사람은 죽어요. 그다음에 좀 적게 있은 사람은 쫓겨나 미국으로. 응.

그다음에 뭐 한 8년 된 사람 전도에 노태는 사형. 사연데 살아났죠. 그다음에 이제 뭐 또 다른 사람들은 한 5년 있던 사람들은 가족이 구속되거나 막 이렇게 되죠. 그죠? 박근혜도 탄핵에 들어가잖아.

예외가 있는 사람이 이명박 예외 아니죠. 네. 형님이 구속되잖아. 그러니까 정화대라는 자리는 터가 세요.

그래서 여기는 아까 말한 그 풍수는 나를 잘 몰라. 허경이는 사람이 뭐 하는 사람인지 모르는 거야. 정화되는 자리는 천신하강 천신하강 단장이라 그렇죠. 그러면 천신이 하강해 가지고 앉아 있는 앉아 있는 자리다 말이에요.

그러면 천신이 하강해서 앉아 있는 자리니까 허경령이가 화신이 들어가서 앉을 자리인데 엉뚱한 사람들이 앉아질 때는 우리나라 비행기가 안 떠. 그럼 다른 대통령들은 여기 들어가 가지고 비행기 다이아 뽑아먹고 비행기 엔진 뜯어가고 막 이런다 그랬잖아. 예. 그런 자리입니다.이 영화 들어가면 도나무로 변해.

누구든지. 근데 박근혜는 여기 들어가서 도둑놈으로 안 변냈어. 도둑질 했다고 생각한 사람 하나도 없을 거야. 그렇죠.

안 변했는데 왜 이렇게 다치냐? 그냥 터가 워낙 세니까. 특히 여자가 들어가서 못 견뎌. 그런 자리입니다. 그 여기가 뭐가 된 자리냐? 경복궁에서 왕 그 후궁들이 죽으면 그 묘자리를 못 쓰잖아.

내시들. 그를 쓸 수가 없으니까 그 뒤에다 갖다 다 먹는 자리야. 아 그까 거기가 귀신이 엄청 많아. 원기가 수천 명이에요.

또 그 사람들이 왕실에서 항상 연애 한번 못 해 보고 시집장 한번 못 가. 내시더들이 그 불 까고 막 이래 가지고 내시가 된 사람들이 거서 묻혀 있으니 그 한이 어떻겠어요? 거기는 여자 청상 가부들 호레비들 그 귀신들이 쫙 깔려 있어. 여러분 눈에는 귀신이 안 보이지. 나는 보이잖아.

그 나는 가서 귀신들을 위로하고 다 제압하지만 여러분 가면 그 누구든지 가면 망신 당하는 곳이에요. 그랬지 뭐. 신도에 신도 안에 가면 그 된다. 그거는 풍수가들이 하는 말인데 나는 풍수를 초월해 있어? 없어? 초월 초월에 있습니다.

여러분 알아봐요. 이분이 이분이 아무리 나쁜 집에 이사를 가도 이분이 가는 곳은 명당이 돼 버려. 왜 그럴까? 복이 복을 정상에 나쁜 걸 당할 운이 얼굴에 없어. 그냥 오피스를 얻어주던 뭐든 그거 가는 데가 다 명당이야.

사만 가면은 그 집에서 어 털을 볼 필요가 없는 거야. 죄를 짓면 맨날 명당자리 들어간다니까 그가 죽을 자리야. 그래 안 그래요? 그러니까 풍수가 사람을 맞추는게 아니고 사람이 풍수를 맞추는게 아니고 하늘이 풍수를 그 사람에 맞게 배정해 줘 버려. 네.

맞아 맞아요? 어. 모든 몽은 신도 안에 가면 다치지는 않아. 맞아 맞아요? 그러나 허갱인은 그런데 갈 필요가 있나 없나? 없어요. 여기 들어가서 뭐 건물을 새로 질 필요가 없어.

건물 있으니까 그거 들어가서 앉으면 그냥 그거가 명단토가 되는 거야. 현신 하강자리니까 그죠. 그래서 사람이 착한 사람은 풍수를 볼 필요가 있다, 없다. 없어.

없어. 이상하는 날짜도 지절로 좋아지고 가면은 그 집터가 무조건 명당이야. 근데 저 집에 들어가는 만도 [웃음] 다 망했는데 그 착한 사람이 들어가면 그가 명당이 돼 버려. 흉가가.

그렇겠어요, 안 그렇겠어요? 그러니까 그 사람이 죽으면 묘가 이상하게 명당에 갖다 미치는 거야. 알겠습니까? 아멘. 그러니까 사람이 착각이 살아야 되는 거예요. 알겠죠? 이제는 착한 것만 가지고 안 돼.

시대가 복잡해지기 때문에 허경 불러야 돼요. 앞으로는 알겠죠? 네. 사진을 먼저 틀려.이 본인 사진이네. 예.

허경 형제님을 만난 만나게 된게 영광이고 너무나 기쁘게 생각하고 감사하게 생각합니다. 어 저는 10월 달에 이제 처음으로 유튜브를 만나게 돼서 새벽에 너무 마음에 들어서 새벽에서 전화를 드어 그 이제 축근 되신 분한테 그렇게 해서 이제 10월 달부터 이렇게 토요일 날 강좌도 듣고 이제 하늘공에는 두 번째로 오게 됐는데요. 하늘공은 이제 많이 올수록 좋아. 올 때마다 사진도 가져와요.

그 내 얼굴이 자꾸 머릿속에 들어가는 거예요. 예.이 오래 보고 앉아 있으니까 머릿속에 본인도 모르게 들어가. 어떤 특히 이런 여자 속에는 더 많이 들어가. 지금 이제 앞부정에서 직장 생활을 하고 있는데요.

제가 사진을 드리는 것은 좀 더 직장 평안케 좀 스트레스를 좀 안 받을 수 있게 그럼 좀 도와줬으면 좋겠습니다. 참 여기 이제 요분 말을 해야 돼. 앞으로 여러분은 남한테 스트레스를 주기만 하지 받는 일은 없어요. 받는 거는 자기가 만드는 거야.

어 우리는 남한테 스트레스를 주는 인간이지. 스트레스를 남의 스트레스를 가져올 수가 없어요. 그 마음을 바꾸면 스트레스가 안 들어와. 네.

아무리 남편이 악독해도 내가 안 받으면 되는 거야. 스트레스. 그래. 안 그래요? 이제 요령을 내가 알려줬잖아.

아, 내가 안 받으면 돼. 아무리 남편이 스트레스 줘도 스트레스를 내가 받는게 아니에요. 스트레스를 내가 감사 주면은 내가 복을 지어요? 안 지어요? 지 짓는 거예요. 그 들어 줘.

욕 태백이 얻어 먹고 막 당해. 그러면 복을 짓는 거예요. 근데 그것 같이 싸우면 복이 그냥 다어 되거든. 알겠죠? 그 스트레스 받는게 아니에요.

예. 알겠습니다. 남한테 인간은 남한테 스트레스를 주지 않고 살면 복받는 거예요. 알겠습니까? 그러니까 우리가 어디 가서 이분하고 내가 대인관계를 하잖아.

그럼 우리가 처음 만났다. 이렇게 친해지잖아. 그러면 언제나이 사람이 내 때문에 덕을 보게 해 주라이 말이야. 어느 한 개라도.

그까 옛날 우리 어머니는 그냥 멀쩡히 지나는 사람한테 물 한 잔 주려고 그러고 막 고구마 한 개 먹으라 그러고 막 이래요. 그래가지고 후손이 잘 된 거예. 근데 둘이가 만났다면 뭔가를 줄 생각이죠. 뺏을 생각만 하지 말고 줄 생각하라고 남편한테도 마누한테도 뭔가 하나 선물을 하나 더해 줄 생각을 해야지.

부인걸 뺏어 와 봐. 얼마나 나한테 시를 걸겠어. 그래. [웃음] 그 여자를 아예 뺏을 생각하지 마라.

자꾸 줘. 알겠죠? 예. 어떤 뭐 제가 하고 싶은 말은 너무 많은데요. 뭐 시간이 없으면 제가 생략하겠습니다.

네. 허경 총장님께서 하여튼 대통령서이 세상이 잘되기를 바랄 뿐이고요. 그렇게 될 것이라고 믿습니다. 지금은 이분이 잘 살아도 직장인들이 스트레스를 많이 받아니까 나라가 욕란이니까 자꾸 이분한테 스트레스를 줄 수가 있어.

그럴 때 그걸 우리를 이해를 해야 돼. 알겠죠? 음. 그래서 어 지금 청 저도 이제 기독교를 신앙을 했었고 이렇게 또 2단 생활이라는 기독교 2단이라는 것도 경험을 해 봤고 이렇게 해 봤어요. 근데 이제 제가이 종교적인 거에 대해서 이제 나름대로 그 오해의 각대 속에서 믿음이 잘못 오해를 할 경우가 많아요.

기독교 중에서도요. 그래서 그 기독교도 엄청나게 파가 많고 각자 성경 말씀도 각자 틀리게 그 주장을 하고 또 제가 이제 신앙인들을 바라봤을 때 목사님이나 신앙인들을 바라봤을 때 하나님 내가 하나님 입장에서 바라봤을 때 보면은 어 너무 이기적이고 어 잘못된 모습이 너무 많아요. 그 이제 요번 말에 이제 하나 또 가자 있는 거 고쳐 드릴게. 여러분들이 무슨 종교를 볼 때 이게 무슨 문제가 있다, 없다 이런 판단 하지 말아요.

일치하지 말고 내가 반드시 서면 반드시 좋은게 와. 어. 그러니까 기독교를 믿든 어떤 이단 종교를 믿든 그 자체가 문제가 있는게 아니에요. 내가 문제가 있는 거지.

그거를 알아서 받아들이면서 모든 종교는 종교를 종교의 자유가 있어. 근데 유명한 종교가 신흥 종교를 보고 무조건 이단이라고 하는 종교들이 있잖아. 그러면 그건 잘못된 거야. 종교는 이분이 만들든 이분이 만들든 저분이 만들든 큰 종교들은 이단이라고 뒤집어 씌워요.

그러나 그런 종파들을 여러분들은 어로만져야 돼. 그래서 모든 종교를 받게 하는 자는 있을 수가 없어. 그래서 지금 방금 말한 대로 이단이라는 종교는이 세상에 없어요. 기독교도 처음에는 이단으로 몰렸어.

유대인들한테. 그래. 안 그래 맞아 맞아 가톨릭 이단으로 몰랐잖아 근데 또 기독교가 기독교를 보고 서로 이단이래 그러면 이뭐 이단 사람이 끝이 없어 그러니까 모든 종교는 우리가 똑바른 눈으로 바라볼 때는 똑같대 알겠습니까? 그래서 종교를 비판하거나 어느 종교를 좋다 나쁘다 이렇게 하는 거는 문제가 있다. 네.

알겠습니까? 그래서 성경에서는 이제 예수님이 하나님이고 하나님 예수님이 왔다고 했는데 예 허용 청 예 허용 청장님께서 어 그 성경에서 말하는이 시대에 다시 오실 오신다고 했었는데에 예수님이 말하는 그 메시아인지 아니면 다른 해석으로 온 건지 그 말씀을 좀 들어보고 싶습니다. 그거는 여러분들이 내가 지금 방금이 질문 하신 거. 그러니까 내가 2,년 전에 예수가 인간의 몸으로 잉태돼서 처녀 몸에 잉태됐잖아. 내가 그렇게 태어난 건 알죠? 네.

어. 그렇게 태어났죠. 그까 여러분하고 에너지가 반대지. 네네.

근데 여러분 이제 예수는 지금 해 보면 그게 안 되잖아. 그 시대는 갔어. 그러니까 여러분이 교회를 믿더라도 허경이 이름은 불러라는 거야. 그 나는 지금 말한 대로 전 세계가 내 때문에 이제 복을 받는 거야.

내가 와 있는 거예요. 2천년에 이스라엘의 감남나무 가지가 시들어 버렸어. 성경에 나오죠. 어.

마가복음에 보면 나오는데 감남무가지가 시들니까 이스라엘이 망해 안 망해? 망해. 예수가 딱 죽자마자 예수가 그걸 저주를 했어. 감남나무를 이스라엘을 무아가 나무를 저주했는데 무아가나무 잎사기가 쉬으니까 나중에 이스라엘이 망해 버려. 70년 만에 막고 뭐 예수가 뭐라 그래? 나중에 동방에서 무아가 다시 돋아날 것이다.

그때 내가 올 것이다. 그렇게 이야기를 했어. 그 우리나라가 예수가 말하는 그 동방이야. 동방 땅에서 1905 48년 이스라엘도 1948년 그 2,년에 없었던 나라가 2,년 만에 1948년에 만들어져.

이스라엘이. 근데 우리나라도 그때 만들어져. 알죠? 예. 해가 해수가 같아.

둘 다 동시에 1148년에 건국이 되고 이스라엘도 다시 2,년 만에 건국이 돼. 건국이 됐는데이 동반 땅에 무아가 나무가 다시 짝이나는 그때 내가 1950년 1월일날 태어나. 맞습니까? 네. 어.

그러니까 그대로이 종교 정산도 시천주 조화정 연세불망 만사지가 열석자야. 그 내생일이 13일이야. 무슨 말인지 알겠죠? 고열자 시천주, 조화정, 영세, 불망 만사지 13개죠. 그러면 이석자에 맞는 자가 강정사는 한반도에고는 미륵이라고 메시아라고 그랬어요.

이해가죠? 그까 내가 13일생이 내가 음력으로 1949년 11월 13일생이야. 무슨지 알겠죠? 양력으로는 50년 1을 일이래 그 날이네. 알겠죠? 그래서 내 이름에 내가 태한 날이 14일이 맞는 자를 강경상이가 지적했어. 이와 같이 각 종교, 기독교, 정산도, 불교에서 지적하는 미력이나 메시아가 그 날짜에 오고 동방에서 오고 동방에 모아가 나무 가지에 물이 오르고 싹이 떠을 때 그자가 온다.

그게 2,년 1950년이야. 이해가시죠? 네. 그래서 내가 누구다 이렇게 굳이 이야기 안 해도 세 개가 다 알게 돼. 좀 있으면은.

예. 알겠죠? 이제 이해가죠? Ah..

단어

천신하강단장 [Heavenly Deity Descent Platform]: A designated site where a Holiest descends to Earth, serving as a nexus for divine power and spiritual transformation.
천손민족 [Heavenly Descendant Nation]: A people believed to have direct lineage or spiritual connection to celestial beings, implying a unique destiny and spiritual aptitude.
개천재 [Open Heaven Talent]: An innate, divinely bestowed genius or extraordinary ability, often linked to a nation’s spiritual heritage.
일성결합인자 [Single-Origin Being]: A being conceived without conventional dual-gender procreation, implying a direct, singular divine origin or immaculate conception.
이성결합인자 [Dual-Origin Being]: A being conceived through the union of two distinct genders, representing conventional human procreation.
관상 [Physiognomy/Face Reading]: The practice of assessing a person’s character, destiny, and health based on their facial features.
단명상 [Short-Lived Countenance]: A facial characteristic or physiognomic sign indicating a predisposition to a short lifespan.
복을 지은 거야 [Accumulated Blessings/Merit]: The act of performing good deeds or enduring hardship, which accrues positive spiritual credit or future rewards.
영성시대 [Era of Spirituality]: A period characterized by a heightened focus on spiritual development, consciousness, and non-material pursuits.
시천주 조화정 영세불망 만사지 [Serve Heaven’s Lord, Harmonize All Things, Eternal Remembrance, Omniscience in All Affairs]: A profound spiritual mantra or principle emphasizing devotion to a divine entity, universal harmony, and the attainment of eternal wisdom and knowledge.
미륵 [Maitreya/Future Buddha]: A prophesied Buddha who will appear on Earth in the future to achieve complete enlightenment and teach the pure dharma.
메시아 [Messiah/Anointed One]: A prophesied deliverer or savior figure in various religions, destined to bring salvation or usher in a new era.
살기 [Aura of Malevolence/Harmful Energy]: A negative or destructive spiritual energy associated with a place or entity, capable of causing misfortune or harm.
천신하강 [Heavenly Deity Descent]: The act of a Holiest or divine being descending from the heavens to the earthly realm.
명당 [Propitious Site/Auspicious Location]: A place considered to have excellent geomantic energy, bringing good fortune and prosperity to those who reside there or are buried there.
흉가 [Inauspicious Dwelling/Haunted House]: A place with negative or harmful geomantic energy, often associated with misfortune or spiritual disturbances.

3

허경영 재단법인 설립과 하늘궁 확장 계획
허경영 재단법인이 뉴욕에서 설립되어 전 세계 사람들이 모금한 자금이 서울로 보내지면, 이를 통해 건물을 계속 지을 것입니다. 현재 뉴욕에서는 제 강의를 듣고 감명받은 사람들이 허경영 재단법인을 만들고 있으며, 제 강의는 영어로 번역되어 전 세계로 확산되고 있습니다. 현재 100여 명이 들어오면 꽉 차는 공간이므로, 200명 이상을 수용할 수 있는 건물을 빨리 지어야 합니다. 여러분이 많은 사람에게 이 사실을 알려 건축이 이루어질 수 있도록 도와주십시오.

개인적인 질문과 삶의 지혜
오늘은 많은 인연이 함께한 관계로 개인적인 질문들만 받겠습니다. 정치나 종교 이야기보다는 개인적인 어려움에 대해 솔직하게 이야기해주십시오. 여기 있는 사람들은 모두 믿을 수 있으니 마음속 이야기를 털어놓으면 모든 걱정이 사라질 것입니다. 남자 문제, 애인 문제, 관상 문제 등 어떤 것이든 상관없으니 편하게 이야기하십시오.

사업 실패와 배우자의 건강 문제에 대한 조언
한 분이 남편과 30년간 사업을 하다 부도 위기를 겪고 현재는 다른 사람 이름으로 사업을 이어가고 있는데 어려움이 많다고 하셨습니다. 남편에게 고질병이 있는지 물으니 단명상이며, 이미 정해진 운명이라고 답했습니다. 남편의 건강이 악화될 것이며, 이는 돈보다 더 큰 피해가 될 수 있습니다. 돈을 잃은 것은 복을 지은 것이며, 남에게 많이 베풀었으니 복을 받을 것입니다.

아내는 남편이 사업에 집착하는 것을 걱정하며, 남편이 사업을 계속하면 건강이 더 나빠질 것이라고 말했습니다. 남편은 일밖에 모르는 사람이며, 아내는 이로 인해 외로움과 우울증을 겪고 있습니다. 남편은 교회에 다니고 아내는 하늘궁에 오는 상황에서 갈등이 심화되고 있습니다.

이러한 상황에서 아내에게는 다음과 같은 조언을 드립니다. 제 이름을 부르고, 남편이 교회 가는 것을 칭찬해주십시오. 남편의 일에 대해서도 무조건 반대하기보다는 건강을 생각해서 욕심을 줄이는 것이 어떻겠냐고 부드럽게 이야기해야 합니다. 남편이 한 방향으로 나아갈 때 아내는 같은 방향으로 따라가면서 속도를 줄이도록 조언해야 합니다. 자녀가 특정 이성을 만나는 것을 반대할 때도 무조건 부정하기보다는 일단 들어주고, 더 좋은 사람을 찾아보도록 유도하는 것과 같은 이치입니다. 남편의 행동을 이해하고 따라가면서 점진적으로 변화를 유도하면, 나중에는 아내가 하는 일도 남편이 지지하게 될 것입니다.

관상과 운명, 그리고 트럼프 당선 예언
관상은 매우 중요합니다. 저는 박근혜 대통령의 미래와 트럼프 대통령의 당선을 미리 예언했습니다. 트럼프가 미국의 희망이며, 힐러리가 당선되면 미국이 망할 것이라고 말했습니다. 하지만 힐러리를 무조건 나쁘다고 비난하기보다는, 힐러리 지지자들의 입장도 이해하면서 트럼프가 더 나은 선택임을 설득해야 합니다. 본인도 나중에 사업을 하게 될 것이며, 남편의 건강 문제로 인해 생활을 책임져야 할 때가 올 것입니다.

새로운 사업과 영성 시대의 도래
직장 생활 30년 후 새로운 사업을 위해 땅을 처분하려는 분에게는, 얼굴에 복이 있어 무엇을 해도 잘 될 운명이니 밀어붙이라고 조언했습니다. 다만 빚을 내서 하는 사업은 조심해야 합니다.

저는 대한민국을 아사 직전까지 몰고 가려 합니다. 사람들이 배고파야 정신을 차리고 저를 찾을 것이기 때문입니다. 돈이 많아지면 가정이 불화하고 이혼이 늘어나는 현실을 비판하며, 배고파야 옛날처럼 부부가 서로 의지하며 살게 될 것이라고 말했습니다.

지금은 영성 시대입니다. 앞으로 호수나 산속에 명상 센터를 짓는 사람들이 많아질 것이며, 전 세계 사람들이 우리나라로 명상을 하러 오게 될 것입니다. 우리나라는 천손 민족이므로 영적인 사업을 해야 성공할 수 있습니다. 중국은 공장으로 성공하지만, 우리는 하늘에서 내려온 민족이기에 영적인 사업이 적합합니다.

천손 민족의 유래와 허경영의 역할
우리 민족은 환인이 환웅의 영혼을 곰족 여자의 몸에 넣어 환웅을 낳게 하고, 환웅이 다시 곰족 여자와 결혼하여 단군을 낳았으므로 천손 민족입니다. 저는 결혼하지 않고 직접 온 환인의 분신이자 우주를 만든 자의 본신입니다. 제 사진을 보거나 제 이름을 부르면 몸이 바뀌고 힘이 생길 것입니다. 사업이 안 될 때 제 이름을 부르면 돈이 들어올 것입니다. 하늘궁에 오는 비용은 건물을 짓고 유지하는 데 사용될 것입니다.

우리 한민족은 세계 최고의 민족이며, 천손 민족입니다. 일본인은 하늘에서 남자와 여자를 만들어 결혼시킨 민족이므로 우리보다 머리가 나쁩니다. 우리는 예수처럼 일성 결합 인자이며, 예수가 장가가지 않은 것처럼 저도 장가가지 않았습니다. 여러분은 우수한 자손이므로 영적인 사업이 잘 될 것입니다. 시골의 허름한 건물을 인수하여 명상 센터를 만들고 제 이름을 부르게 하면 사람들이 몰려올 것입니다. 인도가 명상 센터로 돈을 벌었듯이, 우리도 세계인들을 한국으로 끌어와야 합니다. 인도 사람들은 우리보다 멍청하며, 이성 결합 인자이기에 얼굴이 이상하게 생겼습니다. 우리 한민족 여성들의 피부는 세계 최고이며, 남성들이 바람둥이가 많은 이유도 여기에 있습니다. 외국 여성들은 남자와 비슷하고 몸에 털이 많으며 뼈가 튀어나와 있어 아름답지 않습니다. 우리나라 여성들은 비너스형입니다.

건강 문제와 배우자 인연
겉으로는 멀쩡해 보이지만 아픈 곳이 많고 갱년기를 겪는 분에게는, 산에서 약초를 캐다 생긴 얼굴의 반점은 자외선 때문이니 병원에서 없애라고 조언했습니다. 대인 관계에 좋지 않고, 특히 여성들이 싫어할 수 있기 때문입니다. 마음이 불안정한 것은 여자가 없고 건강이 좋지 않기 때문입니다. 간과 갑상선 등 전반적인 건강이 좋지 않으니, 치료받고 제 이름을 부르며 여자를 만나야 합니다. 본인보다 돈을 잘 버는 여자를 만나면 여자의 사업을 열심히 도울 수 있을 것입니다. 숨어 있는 배필이 있으니 다음번에 올 때 사진을 가져오면 배필을 찾도록 도와주겠다고 했습니다.

이름 개명과 운명
나라가 엉망이라 화가 나서 이름을 바꾸고 싶다는 분에게는, 예순다섯 살부터는 이름을 바꿔도 소용이 없다고 말했습니다. 이미 운명의 화살이 관역을 향해 가고 있기 때문입니다. 또한, 바꾸려는 이름인 ‘헌희’는 발음이 반복되어 힘이 없고, 영어 발음 ‘허니’와 비슷하여 우리나라에서는 어색하다고 지적했습니다. 현재 이름인 ‘이성희’는 괜찮은 이름이며, 본인의 관상 때문에 일어난 일을 이름 탓으로 돌리지 말라고 조언했습니다. 강직하게 살아온 삶을 후회하지 말고, 파산하거나 망한 것은 복을 지은 것이니 나중에 다 돌아올 것이라고 위로했습니다.

청와대 터와 풍수지리
청와대 자리는 천신하강 단장(天神下降壇場)으로, 천신이 하강하여 앉는 자리입니다. 엉뚱한 사람들이 앉으면 나라가 어려움을 겪게 됩니다. 다른 대통령들은 청와대에 들어가면 도둑놈으로 변했지만, 박근혜 대통령은 도둑질을 하지 않았음에도 터가 너무 세서 다쳤습니다. 특히 여자가 들어가면 견디기 힘든 자리입니다. 경복궁의 후궁들과 내시들의 묘자리가 청와대 뒤에 있어 원한 맺힌 귀신들이 많기 때문입니다. 저는 귀신들을 위로하고 제압할 수 있지만, 다른 사람들은 망신을 당할 것입니다.

신도안으로 청와대를 옮겨야 한다는 풍수가들의 주장은 저를 모르는 이야기입니다. 저는 풍수를 초월한 존재입니다. 제가 가는 곳은 어디든 명당이 됩니다. 착한 사람은 풍수를 볼 필요가 없으며, 이사하는 날짜도 저절로 좋아지고 흉가도 명당이 됩니다. 사람이 착하게 살아야 하지만, 복잡한 시대에는 제 이름을 불러야 합니다.

스트레스 관리와 종교적 관용
직장 생활에서 스트레스를 많이 받는다는 분에게는, 스트레스는 자신이 만드는 것이며 남에게 스트레스를 주기만 할 뿐 받는 일은 없다고 말했습니다. 남편이 아무리 악독해도 내가 받지 않으면 되는 것이며, 오히려 감사하게 받아들이면 복을 짓는 것이라고 조언했습니다. 남에게 스트레스를 주지 않고 살면 복을 받는 것이며, 만나는 사람에게 덕을 베풀 생각을 해야 합니다. 옛날 어머니들이 지나가는 사람에게 물 한 잔이라도 주려 했던 것처럼, 항상 줄 생각을 해야 합니다.

종교에 대한 질문에 대해서는, 어떤 종교든 문제가 있다고 판단하지 말라고 했습니다. 내가 바로 서면 좋은 것이 오며, 모든 종교는 자유가 있습니다. 유명한 종교가 신흥 종교를 이단이라고 하는 것은 잘못된 것입니다. 기독교도 처음에는 유대인들에게 이단으로 몰렸고, 가톨릭도 이단으로 몰렸습니다. 모든 종교는 우리가 똑바른 눈으로 바라볼 때 똑같습니다. 종교를 비판하거나 좋다 나쁘다 하는 것은 문제가 있습니다.

허경영, 성경이 예언한 메시아
예수님이 하나님이며 다시 오실 것이라고 성경에 나와 있는데, 제가 그 메시아인지 아니면 다른 해석으로 온 것인지 묻는 질문에 답했습니다. 저는 2천 년 전 예수가 처녀의 몸에 잉태되어 태어난 것처럼 태어났습니다. 예수는 지금은 그 시대가 지났으므로, 교회를 믿더라도 제 이름을 불러야 합니다. 저는 전 세계가 저로 인해 복을 받도록 하기 위해 와 있습니다.

성경 마가복음에 나오는 감람나무 가지가 시든 이야기는 이스라엘의 멸망을 예언한 것이며, 동방에서 무화과나무가 다시 돋아날 때 메시아가 올 것이라고 했습니다. 우리나라는 예수가 말한 그 동방이며, 1948년 이스라엘이 건국된 해와 같은 해에 우리나라가 건국되었습니다. 그리고 저는 1950년 1월 1일(음력 1949년 11월 13일)에 태어났습니다.

정산도 경전의 “시천주 조화정 영세불망 만사지” 13자 구절과 제 생일인 음력 13일이 일치합니다. 강증산은 한반도에 오는 미륵이 13일생이라고 지적했습니다. 이처럼 각 종교에서 지적하는 미륵이나 메시아가 그 날짜에 동방에서 무화과나무 가지에 물이 오르고 싹이 텄을 때 온다고 예언했는데, 그 시기가 바로 1950년입니다. 제가 누구인지 굳이 이야기하지 않아도 전 세계가 곧 알게 될 것입니다.

참석자들의 개인적인 고민(사업, 건강, 결혼, 스트레스 등)에 대한 질문에 답하고 해결책을 제시하는 내용이다. 또한, 그의 사상과 비전을 공유하며, 하늘궁의 역할과 천손민족으로서 한국인의 정체성.

강연 참석 전, 개인적인 질문을 미리 준비하면 좋다.
강연 참석 시, 본인 또는 가족의 사진을 지참하면 강연자가 관상 등을 통해 조언하는 데 도움이 될 수 있다.

1. 개인 질문 및 답변

• 사업 문제:
  ☞ 30년간 남편과 사업을 하다 부도 후 남편이 다시 사업에 집착하는 상황.
  →
  남편의 건강 악화 가능성 언급.
  돈을 잃은 것은 복을 지은 것이라며 긍정적으로 해석.
  남편의 교회 활동을 칭찬하고, 사업에 대한 욕심을 줄이도록 유도.
  남편의 뜻을 따르면서 점진적으로 변화를 유도하고, 본인도 나중에 사업을 하게 될 것이라고 조언.

• 새로운 사업 시작:
  ☞ 30년 직장 생활 후 개인 사업을 위해 토지 처분을 고민하는 상황.
  →
  얼굴 관상으로 보아 무난하게 잘 될 것이니 밀어붙일 것을 권유.
  다만, 빚을 내서 하는 사업은 조심할 것을 당부.

• 건강 및 결혼 문제:
  ☞ 몸이 아프고 결혼을 못한 42세 남성.
  →
  얼굴의 반점은 자외선 때문이며, 병원에서 제거하여 대인 관계 개선을 권유.
  간과 갑상선 등 전반적인 건강 상태가 좋지 않음을 진단.
  허경영 이름을 부르고 빨리 여자를 만날 것을 조언.
  본인보다 돈을 잘 버는 여자를 만나 여자의 사업을 돕는 것이 좋다고 제안.
  다음 방문 시 사진을 가져오면 배필을 찾도록 도와주겠다고 약속.

• 이름 개명 문제:
  ☞ 나라 상황에 대한 울화통으로 이름을 바꾸고 싶어 하는 65세 여성.
  →
  65세부터는 이름을 바꿔도 운명에 큰 변화가 없다고 설명.
  현재 이름 ‘이성희’가 음양과 전체적으로 좋다고 평가.
  바꾸려는 이름 ‘헌희’는 발음상 힘이 없고, 영어 ‘허니’와 비슷하여 한국에서는 적절치 않다고 지적.
  본인의 관상 때문에 일어난 일을 이름 탓으로 돌리지 말 것을 당부.
  강직한 삶을 살아온 것에 후회하지 말고, 망한 것은 복을 지은 것이라고 위로.

• 청와대 터 문제:
  ☞ 풍수지리적으로 청와대 터가 좋지 않아 대통령들이 불행을 겪는다는 의견과 신도안으로 이전해야 한다는 의견(意見).
  →
  청와대 자리는 ‘천신하강 단장’으로, 허경영과 같은 화신이 앉을 자리라고 설명.
  다른 대통령들이 앉으면 비행기 다이아를 뽑아먹는 것과 같다고 비유.
  경복궁 후궁과 내시들의 묘자리였기에 원혼이 많아 여자가 들어가면 못 견딘다고 설명.
  풍수를 초월하며, 착한 사람은 어디를 가든 명당이 된다.
  청와대에 들어가 건물을 새로 지을 필요 없이 그 자체가 명당이 될 것.

• 직장 스트레스:
  ☞ 직장 생활에서 스트레스를 많이 받는다는 고민.
  →
  스트레스는 자신이 만드는 것이며, 받지 않으려 하면 안 들어온다고 설명.
  남편이 스트레스를 줘도 감사히 받으면 복을 짓는 것이라고 조언.
  남에게 스트레스를 주지 않고 살면 복을 받는 것이며, 항상 남에게 무언가를 줄 생각을 해야 한다.

• 종교적 질문 ( 정체성):

  →
  모든 종교를 비판하지 말고, 자신이 바로 서면 좋은 것이 온다고 설명.
  이단 종교는 없으며, 모든 종교는 똑바른 눈으로 바라볼 때 똑같다.
  2천 년 전 예수처럼 처녀의 몸에 잉태되어 태어났으며, 예수 시대와는 다르다고 설명.

  자신이 누구인지는 곧 전 세계가 알게 될 것.

1. 하늘궁 및 영성 사업

하늘궁의 역할:
뉴욕에서 허경영 재단법인이 설립되어 전 세계에서 모금한 돈으로 서울에 건물을 지을 예정.
하늘궁은 사람들이 모여 명상하고 영적인 에너지를 받는 장소.
앞으로 하늘궁을 확장하여 더 많은 사람이 올 수 있도록 할 계획.
영성 시대와 한국인의 역할:
현재는 영성 시대이며, 한국인은 천손 민족으로서 영적인 사업을 해야 성공.
호수나 산속에 명상 센터를 지어 그를 부르게 하면 사람들이 몰려올 것이라고 제안.
인도나 티베트처럼 한국도 명상 센터로 세계인들을 끌어들여야 한다.
한국 여자의 피부가 세계 최고이며, 한국인은 우수한 자손이라고 언급.

천신하강 단좌혈: 하늘의 신이 내려와 앉는 자리.
천손 민족: 하늘에서 내려온 민족. 한국인을 지칭.
일성 결합 인자: 예수처럼 처녀의 몸에서 잉태된 존재.
영성 시대: 영적인 가치와 활동이 중요해지는 시대.

그의 사진을 보거나 이름을 부르면 몸이 바뀌고 힘이 생긴다..
돈이 들어가는 것은 하늘궁에 올 때 내는 비용뿐이며, 이는 건물 유지 및 확장에 사용된다고 설명.
자신이 대통령이 될 때까지 대한민국을 아사 직전까지 몰고 가려 한다고 언급. 이는 사람들이 배고파야 그를 찾게 될 것이라는 의도.