2022.01.15 1318 Unequal Presidential Election Meets Its Match
Analysis of Huh Kyung-young’s Lecture on Unequal Presidential Elections
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Basic Information
Lecture Session and Date: 1318th Huh Kyung-young Saturday Lecture, 2022.01.15
One-sentence Main Theme or Title Summary: This lecture addresses the systemic inequalities in the South Korean presidential election process and introduces the God-man’s unique perspective on blessings, human existence, and societal transformation through his policies.
Location: Not specified in the source, but implied to be a lecture hall setting.
Key Segments:
Critique of Election Irregularities: Discussion of alleged manipulation and exclusion of Huh Kyung-young from public opinion polls and media coverage.
Distinction Between Finite and Infinite Blessings: Explanation of “finite blessings” (유한복) tied to worldly existence and “infinite blessings” (무한복) received through the God-man.
Transformation to Spirit-Energy-Matter (영기질): The concept of human transformation from “energy-blood-essence” (기혈정) to “spirit-energy-matter” (영기질) through the God-man’s blessing.
Policy Proposals for a Prosperous Society: Detailed outline of policies such as universal basic income, youth housing, and support for the elderly and single-parent families.
The Importance of Righteous Conduct: Reference to ancient wisdom (Dongak Seongje’s teachings) on the consequences of good and bad deeds. -
Core Messages
The Nature of Blessings:
Quote: “유한 복은 세상에 존재할 때만 필요합니다. 여러분들은 1초 후에 죽을 수도 있어. 내일 갈 수도 있어요. 언제 갈지 모르는데 거기에 준비보다 오래 있을 걸로 준비하는 게 어리석은 거야….이것은 내가 이야기하는 걸 이건 뭐죠? 물어보기는 무료가 뭐예요? 무하는 한계가 있나? 무한 복이라 이마에 뭐 1보 이거는 한계가 없다 그거. 이거는 응원이 받는 복이야.”
Explanation: There are two types of blessings: finite blessings (유한복), which are temporary and worldly, and infinite blessings (무한복), which are eternal and received through the God-man, offering limitless spiritual benefits.
Transformation of Human Existence:
Quote: “허경영을 만난 사람은 영기 질이 되는 거예요. 세계 지구에 태어나서 영기 질이 된 사람 맛 뵙고 하는 거야….그런 이유로 복을 가지고 있는 거야. 이런 사람들은 뭘 먹어야 돼? 복을 목말라 한단 말이야.”
Explanation: Humans are typically composed of “energy-blood-essence” (기혈정), akin to animals. Encountering the God-man allows for a transformation into “spirit-energy-matter” (영기질), enabling communication with all things and receiving infinite blessings.
The God-man’s Role in Societal Change:
Quote: “내가 대통령 돼 가지고 내가 복을 받으려고 아까 여러분한테 복을 주려 할까? 여러분한테, 청 국민들한테 이 무복을 주려고 하는 거야….내가 신속히 들어가면 내 말만 들으면 전 세계인들이 환경 파괴를 뭐죠? 걸렸죠.”
Explanation: The God-man’s goal in becoming president is not for personal gain but to bestow infinite blessings upon all citizens and swiftly address global issues like environmental destruction.
Critique of Political System and Media Bias:
Quote: “지금 우리나라 여론기관들이 완전히 매너리즘에 빠져 있다….순수한 우리 서민들, 이런 국민들 속에서 자생적으로 올라온 후보는 안 넣어주죠. 왜? 혁명적이니까 위험하다 이 말이야.”
Explanation: The current political and media landscape is criticized for its bureaucratic inertia, bias towards established parties, and deliberate exclusion or manipulation of public opinion polls to suppress emerging, revolutionary candidates like Huh Kyung-young.
Comprehensive Welfare Policies:
Quote: “허경영이가 대통령이 면 육아 수당 2명 200만원, 월 150만원, 국민 배당금 350만원….국민 대장급 18세상 1인당 150만원씩 평생 줍니다. 그래서 그게 복지 대응합니다.”
Explanation: Huh Kyung-young proposes a radical welfare system including substantial childcare allowances, a universal basic income of 1.5 million won per person per month, and increased elderly benefits, aiming to eliminate financial worries for all citizens. -
Detailed Summary
Block 1: The Unfair Presidential Election and Media Manipulation
Topic: Systemic bias against Huh Kyung-young in the presidential election.
Main Assertions:
Huh Kyung-young’s candidacy is being unfairly excluded and manipulated in public opinion polls, despite his significant support.
Media outlets and polling agencies are criticized for their “mannerism” and “bureaucracy,” favoring established political parties and ignoring grassroots candidates.
This exclusion is seen as a deliberate act to prevent a “revolutionary” figure from rising to power.
Analogies/Examples:
Historical examples of nations falling due to rampant bureaucracy, such as the Goryeo and Joseon dynasties.
Comparison to other candidates like Ahn Cheol-soo and Shim Sang-jung, whose poll numbers are allegedly manipulated or over-reported while Huh Kyung-young’s are suppressed.
Practical Message: The public is urged to recognize these unfair practices and actively support Huh Kyung-young in polls to ensure his participation in TV debates, which is crucial for broader public awareness.
Block 2: The Concepts of Finite (유한복) and Infinite Blessings (무한복)
Topic: Differentiating between worldly and eternal blessings.
Main Assertions:
Finite blessings (유한복): These are temporary, worldly benefits that are relevant only during one’s lifetime. They are associated with the “energy-blood-essence” (기혈정) state of human existence, which is akin to animals.
Infinite blessings (무한복): These are eternal, limitless blessings received through the God-man. They are associated with the transformation to “spirit-energy-matter” (영기질), which allows for communication with all things and a higher spiritual state.
Analogies/Examples:
The analogy of preparing for a short stay as if it were a long one, highlighting the foolishness of focusing solely on finite blessings.
The story of Buddha (Sakyamuni) questioning his father’s inability to prevent his mother’s death, illustrating the limitations of worldly power and the pursuit of finite solutions.
Dreams are categorized into “resolution dreams” (해소몽), which release accumulated emotions, and “precognitive dreams” (예지몽), which reveal future events, with the latter being experienced by those with a pure heart.
Practical Message: People should seek infinite blessings by connecting with the God-man to achieve a higher state of existence and eternal well-being, rather than being solely preoccupied with temporary worldly gains.
Block 3: The God-man’s Power and Transformation
Topic: The God-man’s ability to transform individuals and communicate with all matter.
Main Assertions:
The God-man possesses the power to transform individuals from “energy-blood-essence” (기혈정) to “spirit-energy-matter” (영기질) through a blessing.
This transformation enables communication with all objects and beings, even through telepathy, regardless of language.
The God-man can influence events and individuals through thought alone, but chooses not to misuse this power, adhering to principles of righteousness.
Analogies/Examples:
Demonstrations of the God-man’s power by making a person’s arm weak or strong with a single word or thought, and communicating with inanimate objects like a microphone.
The concept of “Dongak Seongje’s Last Words” (동악성제 순회활) from Chinese history, which warns against the consequences of unrighteous actions.
Practical Message: Individuals who receive the God-man’s blessing undergo a fundamental change, gaining spiritual power and connection to the universe. This transformation is a path to eternal blessings and a higher state of being.
Block 4: Policy Proposals for a Prosperous and Equitable Society
Topic: Detailed plans for economic and social welfare.
Main Assertions:
Universal Basic Income: 1.5 million won per month for all citizens aged 18 and above, replacing existing welfare programs.
Youth Housing: Construction of 1 million free housing units for married young couples in areas like Yongsan U.S. military base and Seongnam Air Base, with advanced, eco-friendly designs.
Elderly Welfare: Increased monthly allowances for seniors (700,000 won for those over 65, totaling 2.2 million won per person, 4.4 million won for couples), ensuring financial stability and reducing family burdens.
Childcare Support: 2 million won per month for families with two children, plus a 150 million won national dividend, totaling 3.5 million won, to alleviate financial stress for single-parent households.
Educational Reform: Abolition of the college entrance exam (Suneung) and implementation of a system where students are tested only on their best subject from middle school, to foster specialized talent.
Economic Revitalization: Plans to develop Wonsan (North Korea) into a “Hong Kong” and expand into Russia’s Primorsky Krai (Vladivostok) to create vast job opportunities and boost the national economy.
Analogies/Examples:
The current welfare system is likened to “animal farm” where benefits do not reach those truly in need, and restrictions on car ownership for welfare recipients are criticized.
The concept of “national dividend” is explained as a return on investment for citizens who are shareholders of “Republic of Korea Inc.”
Practical Message: These policies aim to create a “paradise on Earth” (지상낙원) where all citizens are free from financial worries, can pursue their dreams, and contribute to national prosperity.
Block 5: The Importance of Righteous Conduct and Its Consequences
Topic: The universal law of cause and effect, emphasizing the long-term impact of good and bad deeds.
Main Assertions:
Drawing from ancient wisdom, particularly the “Last Words of Dongak Seongje” (동악성제 순회활), the lecture explains that good deeds (행선) may not bring immediate rewards but automatically ward off misfortune.
Conversely, evil deeds (행악) may not bring immediate punishment but gradually erode one’s blessings and lead to eventual ruin.
This principle applies to all actions, including political conduct and media reporting.
Analogies/Examples:
Good deeds: Compared to grass growing in a spring garden (여춘원지초), which grows imperceptibly but steadily.
Bad deeds: Compared to sharpening a knife on a whetstone (여마도), where the blade gradually wears away, though the loss is not immediately visible.
The “Stockholm Syndrome” is used to illustrate how people can develop affection for those who transgress norms but exhibit certain “manly” qualities, highlighting the complexities of human judgment beyond strict legality.
Practical Message: Individuals, especially those in positions of power like politicians and media personnel, should uphold righteousness and fairness. Engaging in unfair practices, such as manipulating elections or slandering opponents, will inevitably lead to negative consequences, even if not immediately apparent.
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Key Quotes Collection
“허경영 후보는 지난달 12월 지지율 5.7%로 3위를 얻었는데도 불구하고 지금까지 여론조사에서 누락시키고, 심지어는 낮게 조작하는 불법적인 만행을 자행하고 있습니다.”
Context: During the critique of election irregularities and media bias.
“지금 우리나라 여론기관들이 완전히 매너리즘에 빠져 있다….순수한 우리 서민들, 이런 국민들 속에서 자생적으로 올라온 후보는 안 넣어주죠. 왜? 혁명적이니까 위험하다 이 말이야.”
Context: Explaining the systemic reasons for his exclusion from polls.
“유한 복은 세상에 존재할 때만 필요합니다….무한 복이라 이마에 뭐 1보 이거는 한계가 없다 그거. 이거는 응원이 받는 복이야.”
Context: Distinguishing between temporary worldly blessings and eternal spiritual blessings.
“허경영을 만난 사람은 영기 질이 되는 거예요. 세계 지구에 태어나서 영기 질이 된 사람 맛 뵙고 하는 거야.”
Context: Explaining the spiritual transformation possible through the God-man.
“내가 대통령 돼 가지고 내가 복을 받으려고 아까 여러분한테 복을 주려 할까? 여러분한테, 청 국민들한테 이 무복을 주려고 하는 거야.”
Context: Stating his motivation for seeking the presidency as a means to bestow blessings upon the nation.
“내가 신속히 들어가면 내 말만 들으면 전 세계인들이 환경 파괴를 뭐죠? 걸렸죠.”
Context: Describing the global impact of his presidency on environmental issues.
“마음속으로 내가 텔레파시 마 보내도 그 사람이 나빠져….세상 권세를 잡으려면 저 방에 앉아서 다 잡아 버려.”
Context: Demonstrating the God-man’s telepathic power and his choice not to misuse it.
“허경영이가 대통령이 면 육아 수당 2명 200만원, 월 150만원, 국민 배당금 350만원.”
Context: Outlining his comprehensive welfare policies for families.
“1월 15일부터 2월 15일까지 한 달 동안의 평균 지지율이 5%를 넘어서면 이제 그 여기는 뭐 의석수가 없으니까 평균 지지율이 5%가 넘어서면 대선 토론에 참가할 수가 있습니다.”
Context: Explaining the criteria for participating in presidential debates.
“종신 행서 열어서 뉴 부족이 5 마원 일할 사람이 한 거야. 마원 2월 종신 행성이라도 선유 9625 1 행 아기라도 악 쫘 위원.”
Context: Citing ancient wisdom on the long-term consequences of good and bad deeds.
“청년들은 허경영이 뭐 대통령이 되면 자기들의 문제는 다 해결된다, 그런 확신을 가지고 있을 겁니다.”
Context: Reflecting on the hopes of young people regarding his presidency.
“국민 대장급 18세상 1인당 150만원씩 평생 줍니다. 그래서 그게 복지 대응합니다.”
Context: Detailing his universal basic income policy. -
Historical / Doctrinal Connections
Connection to Established Teachings:
Divine-Human Theory (God-man Theory): This lecture consistently reinforces the core God-man doctrine, positioning Huh Kyung-young as the Creator capable of bestowing infinite blessings and transforming human existence from “energy-blood-essence” (기혈정) to “spirit-energy-matter” (영기질). This transformation is presented as a unique ability of the God-man, unattainable through conventional spiritual practices or human effort.
33 Policies: The detailed policy proposals, such as universal basic income, youth housing, and elderly welfare, are direct extensions of his long-standing “33 policies” aimed at creating a “paradise on Earth” (지상낙원) and resolving societal issues through radical economic and social reforms. The lecture reiterates that these policies have been consistently developed over 30 years.
Immortality Principles: The distinction between finite and infinite blessings directly relates to his teachings on transcending worldly limitations and achieving eternal life or a higher spiritual state through the God-man’s grace. The concept of “White Heaven” (백궁) as a realm beyond human happiness is also mentioned, aligning with his teachings on ultimate spiritual destination.
Critique of Conventional Politics: His strong criticism of the existing political system, media bias, and the “power struggle” in the National Assembly is a recurring theme, consistently portraying him as an outsider offering a fundamentally different approach to governance.
Newly Emphasized Points or Developments:
Explicit Link to Dongak Seongje’s Teachings: While the principle of cause and effect is fundamental, the explicit and detailed reference to “Dongak Seongje’s Last Words” (동악성제 순회활) and its application to contemporary political and media ethics appears to be a more pronounced emphasis in this lecture. This serves to ground his spiritual teachings in historical wisdom, making them more relatable to a broader audience.
Detailed International Economic Vision: The specific proposals for developing Wonsan into a “Hong Kong” and expanding into Russia’s Primorsky Krai (Vladivostok) represent a more concrete and ambitious international economic vision compared to previous general statements about national prosperity. This highlights a strategic approach to global economic leadership.
Personal Anecdotes of Hardship: The sharing of his personal struggles, such as growing up as an orphan, working as a servant, and studying under extreme poverty, serves to build a deeper emotional connection with the audience and underscore his empathy for the common people, particularly the youth and the disadvantaged. This personal narrative adds a new layer of authenticity to his policy motivations.
Critique of COVID-19 Policies: The direct criticism of government COVID-19 policies, particularly restrictions on small businesses, and the call for compensation for losses, reflects a timely engagement with current events and a defense of individual economic freedoms.
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Action Items & Blessing Guidance
Actively Participate in Public Opinion Polls: To ensure Huh Kyung-young’s participation in presidential debates, citizens are urged to actively respond to public opinion polls and indicate their support for him, especially between January 15th and February 15th.
Seek the God-man’s Blessing: Individuals are encouraged to connect with the God-man to receive blessings, which are presented as essential for spiritual transformation from “energy-blood-essence” (기혈정) to “spirit-energy-matter” (영기질) and for receiving infinite blessings.
Uphold Righteous Conduct: Following the wisdom of Dongak Seongje, individuals should strive to perform good deeds and avoid evil, understanding that all actions have long-term consequences, even if not immediately visible. This includes refraining from slandering others or engaging in unfair practices.
Support Huh Kyung-young’s Policies: The audience is encouraged to understand and support his comprehensive policies, such as universal basic income, youth housing, and elderly welfare, as these are presented as the path to a prosperous and worry-free society.
Educate Others about the God-man: Viewers are encouraged to share the lecture content with others, particularly those who are unaware of Huh Kyung-young’s true identity and the significance of his message, to spread awareness and foster a collective movement for change. -
One-Sentence Overall Summary
Huh Kyung-young’s lecture critiques the systemic inequalities in the South Korean presidential election, advocating for his unique policies—including universal basic income and transformative housing projects—as the path to a “paradise on Earth” (지상낙원) and spiritual transformation through his God-man blessings, while emphasizing the universal law of righteous conduct and its long-term consequences for both individuals and society.
This excerpt note captures the essence of Huh Kyung-young’s unique worldview. It delves into his unconventional political philosophy, spiritual claims, and bold policy proposals. The core message is his belief in a divine mandate to transform Korea and the world, emphasizing fairness, economic stability, and spiritual enlightenment.
Huh Kyung-young’s Worldview and Philosophy
The Nature of Human Existence: Finite vs. Infinite Blessings
Huh Kyung-young presents a fascinating dichotomy between “finite blessings” (유한 복) and “infinite blessings” (무한 복). This distinction is crucial to understanding his spiritual claims and how he positions himself as a savior figure. It’s impressive how he connects these abstract concepts directly to people’s physical and spiritual states, claiming that meeting him can transform one from a “기혈정 (animal-like)” state to a “영기질 (spirit-infused)” human. This framework underpins his entire mission.
유럽은 세상에 있을 때 필요한 거예요. 이유로 법은 세상에 존재할 때만 필요합니다. 여러분들은 1초 후에 죽을 수도 있어. 내일 갈 수도 있어요. 언제 갈지 모르는데 거기에 준비보다 오래 있을 걸로 준비하는 게 어리석은 거야.
Finite blessings are only needed while you are in this world. They are only necessary as long as you exist in this world. You could die in one second. You could go tomorrow. It’s foolish to prepare as if you’ll be here for a long time when you don’t know when you’ll leave.
어, 이거는 유한 복이라 이거. 기한이 썩 기한이 그렇지 않아. 우리가 내가 살아 있는 동안 많다는 거야. 이것은 내가 이야기하는 걸. 이건 뭐죠? 물어보기는 무료가 뭐예요? 무하는 한계가 있나? 무한 복이라 이마에 뭐 1보. 이거는 한계가 없다 그거. 이거는 응원이 받는 복이야.
this is a finite blessing. Its term isn’t that long. It’s abundant only while I’m alive. This is what I’m talking about. what is this? What is an infinite blessing? Does infinite have a limit? It’s an infinite blessing, like a first step. This has no limits. This is a blessing you receive forever.
허경영을 만난 사람은 영기 질이 되는 거예요. 세계 지구에 태어나서 영기 질이 된 사람 맛 뵙고 하는 거야.
Those who meet Huh Kyung-young become “yeong-gi-jil” (spirit-infused beings). Only those born on Earth who become “yeong-gi-jil” can experience this.
The Power of “Energy” and Telepathy
Huh Kyung-young claims to possess the ability to manipulate “energy” and communicate telepathically with objects and people. This is a bold assertion that positions him as a supernatural being. His demonstrations, like making a person’s arm fall or stay up with a single word, are meant to prove this power. This concept is central to his self-proclaimed role as a divine savior who can uplift humanity.
국내 내가 여기 다 에러 질렀어. 때리지 들어라. 자, 이제는 이사는 모여. 연기 진로 바뀌었어. 쭈 때 줄게. 따르지 않 떨어져. 떨어져야 뜰지.
I’ve put energy here. Don’t hit it, just listen. Now, this person is what? They’ve changed to “yeong-gi-jil.” I’ll give it to you. Does it fall ? It should fall.
마음속으로 내가 텔레파시 마 보내도 그 사람이 나빠져. 여러분은 붙들어야 나빠져. 나는 붙들지 않아도 여기서 내가 나쁜 마음을 먹고 어떤 대통령을 요구하고 사람이 주저앉아 버리고, 내가 그렇게 할 수 있나 안 하는 것뿐이야.
Even if I just send telepathy in my mind, that person gets worse. You have to hold onto them for them to get worse. Even if I don’t hold onto them, if I have bad thoughts here and demand a certain president, that person will collapse. I can do that, I just choose not to.
내가 에너지를 얻고 안 넣고 가 얼마나 무슨 이 몰아 내화 대한민국에 날고 기는 사람들 에너지 1회 버리면 다 뺄 수 있어 없어? 반칙 하면 되나? 계속 나한테 반칙 하면 되나? 내보다 우성 사람이 있을까? 앉아서 그 사람들이 이름만 되면 돼.
How powerful is it whether I put energy in ? Can I drain the energy of all the powerful people in Korea if I just do it once? Can they cheat? Can they keep cheating against me? Is there anyone superior to me? I just need to say their names while sitting here.
Critique of the Political System and Media
Huh Kyung-young is highly critical of the existing political establishment and media. He views them as corrupt, biased, and actively working against him. His accusations of poll manipulation and media exclusion are central to his narrative of being an outsider fighting a rigged system. This stance resonates with public distrust in traditional institutions.
허경영 후보는 지난달 12월 지지율 5.7%로 3위를 얻었는데도 불구하고 지금까지 여론조사에서 누락시키고, 심지어는 낮게 조작하는 불법적인 만행을 자행하고 있습니다.
Despite Huh Kyung-young’s approval rating of 5.7% in December, placing him third, he has been excluded from polls and even subjected to illegal manipulation to lower his numbers.
에, 지금 우리나라 여론기관들이 완전히 매너리즘에 빠져 있다. 아, 자기들의 음, 국회의원 중심, 뭐 국회의원이 정당에 있는 당만 계속 보도하고, 국회의원이 없는 당은 싹 무시하는데.
Our public opinion polling agencies are completely stuck in a rut. They only report on parties with National Assembly members, constantly ignoring parties without them.
그런데 저 사람을 끝까지 기득권들이 배제하네요. 왜 두려워하는 거야? 겁을 내는 거야.
But the establishment keeps excluding that person. Why are they afraid? They’re scared.
허경영은 어떻게든 내보내지 않아요. 지지율이 안 올라간다, 이 거야. 만약에 처음부터 안철수로 경향을 올렸으면 내가 지금 20% 때 올라가 있어요.
They won’t let Huh Kyung-young out no matter what. They say his approval rating isn’t going up. If they had included me with Ahn Cheol-soo from the beginning, I would be at 20% now.
Policy and Vision for Korea
Radical Economic Policies: Universal Basic Income and Housing
Huh Kyung-young’s policy proposals are bold and unconventional, aiming to solve fundamental economic problems with direct cash injections and innovative housing solutions. His “National Dividend” (국민 배당금) and “Youth Housing” (청년 주택) plans are designed to eliminate financial worries and create a “paradise on Earth”. These policies are presented as a radical departure from traditional politics, offering immediate and tangible benefits to citizens.
허경영이가 대통령이 면 육아 수당 2명 200만원, 월 150만원, 국민 배당금 350만원.
If Huh Kyung-young becomes president, childcare allowance for two children would be 2 million won, plus 1.5 million won in national dividends, totaling 3.5 million won per month.
용산 미군기지 100만 평은 한강하고 다 있고, 남산하고 다 있어요. 그래서 거기에 청년들을 위한 주택을 100만 호를 지어서 결혼하는 사람은 무료로 살게 전부 다 들어가죠.
The 1 million pyeong of Yongsan US military base land is connected to the Han River and Namsan. we’ll build 1 million youth housing units there, and anyone who gets married can live there for free.
서울 공항 자리, 용산 미군기지 자리, 이거 청년들의 꿈의 아파트를 지어 주겠다.
I will build dream apartments for young people on the site of Seoul Air Base and the Yongsan US military base.
없어지고 국민 대장급 18세상 1인당 150만원씩 평생 줍니다. 그래서 그게 복지 대응합니다.
All existing welfare will be abolished, and every citizen aged 18 and over will receive 1.5 million won per person for life. This will serve as the welfare replacement.
Vision for a Unified and Prosperous Korea
Beyond domestic policies, Huh Kyung-young articulates a grand vision for Korean unification and global leadership. His proposals, like leasing Wonsan City from North Korea to turn it into a “Hong Kong” and developing vast territories in the Russian Far East, demonstrate a bold, almost fantastical, ambition. This vision aims to create massive job opportunities and elevate Korea’s economic status to the world’s top.
그래서 저는 대통이 되면은 원산시를 북한에 빌려서 한 50년, 100년을 빌려요. 원산시를 홍콩으로 만들어요.
if I become president, I will lease Wonsan City from North Korea for 50 to 100 years. I will turn Wonsan City into a Hong Kong.
그러면 그거 빌려 가지고 대한민국 땅보다 10배 넓은 데다가 공원이 나라 공원 만큼을 또 보바 도와서, 거 다 본 애가 그 도시를 만들어 거기에 제2의 대한민국을 만듭니다. 어마어마하게 성공합니다.
Then, by leasing that land, which is 10 times larger than South Korea, and adding parks as big as national parks, I will create a city there, a second Republic of Korea. It will be an enormous success.
Critique of Traditional Politics and Leadership
Huh Kyung-young consistently criticizes the ineffectiveness and moral failings of traditional politicians. He believes they are too focused on power struggles and personal attacks rather than genuine public welfare. His emphasis on integrity, compassion, and a focus on policy rather than mudslinging sets him apart, portraying himself as a moral compass in a corrupt political landscape.
왜 남의 가정에 부위를 잘못 걸 가지고 뭐 부인이 뭐 전화를 했냐는 이래가지고 왜 보고 싸움을 붙이냐? 대통령 그냥 자기 정책 막아주고 이야기면 되지.
Why do they pick on someone else’s wife, saying she made a phone call, and stir up fights? The president should just talk about their own policies.
내 대통령 되기 위해서 남의 가정을 싸움을 붙여 가지고 풍지 박사를 만들면 되나 안 되나? 거기에 자식이 또 있는데 그 자식들까지 붙들 온도를 해 가지고 풍지 박사를 만들면 그건 남의 가슴에 못 박는 그 대통령.
Can I become president by instigating fights in other people’s families and tearing them apart? If there are children involved, and I drag them into it and destroy their families, that’s a president who drives nails into other people’s hearts.
국회가 뭐 하는 데냐? 권력을 잡기 위한 전쟁터예요. 국민하고는 무관해요.
What is the National Assembly for? It’s a battlefield for seizing power. It has nothing to do with the people.
This excerpt note captures the essence of Huh Kyung-young’s unique worldview and political philosophy from his 1318th Saturday lecture on January 15, 2022. Huh Kyung-young, a controversial figure in South Korean politics, presents his vision for a “Heaven kingdom on Earth” through a blend of spiritual claims, radical policy proposals, and sharp critiques of the existing political system. The lecture, delivered in his characteristic style, reveals his unwavering confidence in his divine mission and his belief that only his leadership can save Korea and the world.
Huh Kyung-young’s Worldview and Mission
The Distinction Between Finite and Infinite Blessings
Huh Kyung-young introduces a fascinating concept of “finite blessings” (유한복) versus “infinite blessings” (무한복). This distinction is crucial to understanding his self-proclaimed divine role. worldly achievements and material wealth offer only temporary, finite blessings, whereas he, as the Creator, can bestow infinite blessings that transcend earthly limitations. This framing positions him as the ultimate provider of true, lasting well-being.
유한 복은 세상에 존재할 때만 필요합니다. 여러분들은 1초 후에 죽을 수도 있어. 내일 갈 수도 있어요. 언제 갈지 모르는데 거기에 준비보다 오래 있을 걸로 준비하는 게 어리석은 거야.
Finite blessings are only needed when you exist in this world. You could die in one second. You could go tomorrow. It’s foolish to prepare for a long stay when you don’t know when you’ll leave.
이것은 내가 이야기하는 걸 이건 뭐죠? 물어보기는 무료가 뭐예요? 무하는 한계가 있나? 무한 복이라 이마에 뭐 1보 이거는 한계가 없다 그거. 이거는 응원이 받는 복이야.
This is what I’m talking about. What is it? What is infinite blessing? Is there a limit to infinity? This is infinite blessing. This has no limit. This is a blessing you receive forever.
The Transformation from “Animal-like” to “Spiritual” Human
most people are “animal-like” (기혈정) and possess only finite blessings. However, by meeting him and receiving his “blessing,” individuals can transform into “spiritual beings” (영기질), gaining infinite blessings and the ability to communicate with all things. This concept is a core tenet of his spiritual authority, suggesting a profound, almost alchemical, change in human nature through his influence.
허경영을 만난 사람은 영기 질이 되는 거예요. 세계 지구에 태어나서 영기 질이 된 사람 맛 뵙고 하는 거야.
People who meet Huh Kyung-young become spiritual beings. You get a taste of what it’s like to be a spiritual being born on Earth.
하늘이 구원해 오지 않은 사랑, 나를 만나서 축복을 안 받으면 한 사람은 동물과 같단 말이야.
A person not saved by Heaven, who doesn’t receive blessings by meeting me, is like an animal.
The Path to the “Heaven House” (백궁)
his ultimate goal is to lead humanity to the “Heaven House” (백궁), a state beyond human happiness and suffering. This is not merely a religious concept but a political one, as he believes his presidency is the fastest way to achieve this global transformation. His political ambitions are thus intertwined with a grand, spiritual destiny for all of humanity.
거기 들어가면 많은 사람을 빠른 시일 내에 지구인 70억을 이걸 줄 수 있는 거예요. 무르 복을 줄 수가 있어. 이걸 맛을 연기 실로 바꿀 수가 있어.
Once I’m there (in the Blue House), I can give this (infinite blessing) to 7 billion people on Earth quickly. I can give them infinite blessings. I can change their nature to spiritual.
이런 사람은 무슨 복에 무릎 5. 무한대에 복을 받았다. 베풀어 죽음에는 어디로 가? 백궁(白宮)원을. 다른 말로 하면 뭐야? 건강은 무슨 뜻이야? 인간이 추구하는 행복이라는 이나 글 벗어났다. 이제는 인간이 즐거워하는 그런 낙을 벗어 버렸다. 이 소리야.
What kind of blessing does such a person have? Infinite blessing. They have received infinite blessings. Where do they go after death? To the “Heaven House”. In other words, what does “health” mean? It means transcending the happiness that humans pursue. It means shedding the pleasures that humans enjoy. That’s what it means.
Critique of the Political System and Vision for Korea
Critique of “Unequal” Elections and Media Bias
Huh Kyung-young vehemently criticizes the South Korean presidential election system, labeling it “unequal” (불평등한) due to alleged media bias and manipulation of public opinion polls. He believes the establishment fears his revolutionary ideas and deliberately excludes him, highlighting a deep distrust of traditional political institutions and the media. This critique resonates with a segment of the population disillusioned with mainstream politics.
허경영 후보는 지난달 12월 지지율 5.7%로 3위를 얻었는데도 불구하고 지금까지 여론조사에서 누락시키고, 심지어는 낮게 조작하는 불법적인 만행을 자행하고 있습니다.
Despite Huh Kyung-young’s candidate achieving 3rd place with 5.7% approval last December, he has been omitted from opinion polls and even subjected to illegal manipulation to lower his numbers.
에, 지금 우리나라 여론기관들이 완전히 매너리즘에 빠져 있다. 아, 자기들의 음, 국회의원 중심, 뭐 국회의원이 정당에 있는 당만 계속 보도하고, 국회의원이 없는 당은 싹 무시하는데.
Our country’s polling organizations are completely stuck in a rut. They only report on parties with National Assembly members, ignoring those without.
불평등한 대통령 선거 자꾸 하면은 임자 만나요.
If you keep having unequal presidential elections, you’ll meet your match.
Radical Policy Proposals for a “Heaven Kingdom on Earth”
Huh Kyung-young’s policy proposals are nothing short of revolutionary, aiming to create a “Heaven kingdom on Earth” (지상낙원). These include universal basic income, free housing for newlyweds, and a complete overhaul of the education system. He presents these as practical solutions to societal problems, contrasting them with the perceived inadequacy of traditional politicians. His bold promises appeal to those seeking drastic change and a utopian vision.
허경영이가 대통령이 면 육아 수당 2명 200만원, 월 150만원, 국민 배당금 350만원.
If Huh Kyung-young becomes president, childcare allowance for two children will be 2 million won, and the monthly national dividend will be 1.5 million won, totaling 3.5 million won.
대한민국 국민으로서 내가 왜 군구 쿡과 국민 배당금을 중요한지 이게 어떤 사업이 망해도 업무 배당금이 있구나. 돈 있는 걸 다 떼고 담아 해도 마누라 곳 우려한 제가 요. 모 배당금이 있으니까 너무 걱정하지 말아 줘.
As a citizen of the Republic of Korea, you understand why I emphasize the national dividend. Even if a business fails, there’s a basic dividend. Even if you lose all your money, your wife will be worried. But with the dividend, don’t worry too much.
용산 미군기지 100만 평은 한강하고 다 있고, 남산하고 다 있어요. 그래서 거기에 청년들을 위한 주택을 100만 호를 지어서 결혼하는 사람은 무료로 살게 전부 다 들어가죠.
The 1 million pyeong of Yongsan US military base is connected to the Han River and Namsan. we will build 1 million housing units for young people there, and those who get married can live there for free.
The President as a “Servant of the People” and a “Healer”
Huh Kyung-young portrays himself not as a typical politician but as a servant and healer for the nation. He emphasizes his personal history of hardship and his deep empathy for the struggles of ordinary people, particularly the youth and the elderly. This narrative positions him as a compassionate leader who understands and genuinely cares for the well-being of every citizen, contrasting with the perceived self-interest of traditional politicians.
그러나 나는 평생 어릴 때부터 여러분이 어떻게 하면 전쟁 한다고 해 나에게 살 수 있을까? 어떻게 아깝죠? 부모님들을 좀 걱정 않게 치고 그래 그래요. 아이고, 내가 빨리 죽어야 될 텐데 요런 소리 안 하고 살 수 있게
But my whole life, since I was young, I’ve wondered how you can live without worrying about war. How sad is that? So that parents don’t have to worry. So that they don’t say, ” I wish I could die soon.”
나는 신의 일은 절대 실패하기를 바라요. 내가 만약에 공평하지 않을 때는, 재앙이 많이 일어나요. 아니겠죠. 그렇다. 나는 공정하게 선거를 하고 싶고, 공정하게 이 지구의 질서를 만들어 주고 싶은데, 이 동악성 제가 돌아갈 때 남긴 이런 말들이 이게 중국 사람들, 이 중국 황제예요.
I absolutely wish for God’s work not to fail. If I am not fair, many disasters will occur. I want to have a fair election and create a fair order on this Earth, but these words left by Emperor Dongak Seongje when he passed away, these are Chinese people, this is a Chinese emperor.
나는 지금 어려운 학생들을 키 어려운 젊은이들의 직장 없고 괴로 못하고 있는 젊은 를 보고 남의 일이 아니야. 이게 내 일이야. 너무 고생을 했기 때문에 내가 뭐 지금 밥을 먹습니까 빵을 그렇지 않아요.
I see the difficult students, the young people who can’t find jobs and are struggling, and it’s not someone else’s problem. It’s my problem. Because I suffered so much, I don’t eat rice or bread now. That’s not it.
The Power of the President to Enact Change
the immense power of the presidency, particularly the emergency financial decree power (긴급 재정 명령권), as a tool to bypass a gridlocked National Assembly and swiftly implement his policies. This highlights his belief in strong, decisive leadership and his impatience with the slow pace of traditional legislative processes. He sees the presidency as a direct conduit for radical change, unhindered by political opposition.
헌법 76조 1항에 대통령 긴급 비상 재정 명령권이 있어요. 그러니까 대통령 되자마자 그날 부로 시행합니다. 책상 위에서 국민에게 2천만 원씩 바로 국민한테 지급합니다. 국회에는 사후 통보하면 돼요.
Article 76, Paragraph 1 of the Constitution grants the President emergency financial decree power. as soon as I become president, I will implement it that very day. I will immediately pay 20 million won to each citizen from my desk. The National Assembly only needs to be notified afterward.
그러니까 대통령의 긴급 재정 명령권은 헌법 76조 1항에 있어요. 단, 헌법 76조 2항, 3항에 보면 뭐가 나오냐, 긴급 재정 명령권을 행사한 대통령은 신속히 사후에 국회 승인을 얻어야 된다 이렇게 돼 있어요. 그거는 승인 없는 사람은 없습니다. 이미 금융 실명제가 시행되어 버렸네. 국회에서 승인, 그거는 서류상의 절차예요. 그거는 아무 문제가 없는 겁니다.
the President’s emergency financial decree power is in Article 76, Paragraph 1 of the Constitution. However, Articles 76, Paragraphs 2 and 3 state that a president who exercises emergency financial decree power must promptly obtain National Assembly approval afterward. There is no one who doesn’t get approval. The real-name financial system has already been implemented. National Assembly approval is a procedural formality. There’s no problem with that.
Central Questions & Answers
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What is the difference between ‘Finite Blessings’ and ‘Infinite Blessings’ according to God-man Huh Kyung-young?
Question: What are the two types of blessings, ‘Finite Blessings’ and ‘Infinite Blessings,’ and how do they relate to human existence and spiritual transformation, as explained by God-man Huh Kyung-young?
Answer: God-man Huh Kyung-young distinguishes between Finite Blessings (유한 복) and Infinite Blessings (무한 복). Finite Blessings are temporary, related to worldly needs like money, and are only relevant during one’s earthly existence. In contrast, Infinite Blessings are eternal, received from the heavens, and are associated with spiritual energy, allowing one to receive blessings forever. Encountering Huh Kyung-young and receiving his “blessing” is said to transform an individual from a “Ki-Yeol-Jeong” (기혈정) state, akin to animals focused on vital energy, into a “Young-Ki-Jil” (영기질) state, where one can communicate with all things and receive eternal energy.
Key Quote: “Finite Blessings are needed only when you are in this world. Infinite Blessings are blessings you receive eternally, like energy from the heavens.” -
How does God-man Huh Kyung-young propose to solve the economic struggles of ordinary citizens in Korea?
Question: What are God-man Huh Kyung-young’s key economic policies and proposals to alleviate financial worries and improve the quality of life for ordinary Korean citizens, including the elderly and young families?
Answer: Huh Kyung-young proposes a radical economic overhaul focused on direct citizen benefits. He plans to abolish existing welfare budgets and instead provide National Dividend (국민 배당금) of 1.5 million KRW per person per month to all citizens aged 18 and above, for life. Additionally, seniors aged 65 and over would receive an extra 700,000 KRW as a senior allowance, totaling 2.2 million KRW monthly. For young families, he promises 200 million KRW for marriage, 30 million KRW per child, and 1 million KRW monthly per child, ensuring financial stability and encouraging marriage and childbirth. These funds, he asserts, would come from eliminating wasteful government spending and restructuring the national budget.
Key Quote: “If I become president, I will immediately give 20 million KRW to every citizen aged 18 and above. The National Dividend will ensure that no one worries about money.” -
What is God-man Huh Kyung-young’s vision for housing and urban development for young people in Korea?
Question: What innovative housing and urban development plans does God-man Huh Kyung-young propose to address the housing crisis for young people in Korea, specifically regarding the use of existing military bases and airports?
Answer: Huh Kyung-young envisions transforming large, underutilized spaces into futuristic housing for young people. He proposes building one million youth housing units on the 1 million pyeong (approximately 820 acres) site of the Yongsan U.S. military base, and an additional 2 million pyeong at Seongnam Air Base. These apartments would be offered free to married couples. The design would feature underground parking, with the ground level entirely covered in grass and parks, and rooftops connected as “Mugunghwa Gardens” for communal use and transportation via bicycles. This plan aims to eliminate long commutes and create a healthy, interconnected urban environment.
Key Quote: “The Yongsan U.S. military base will become a dream apartment complex for young people. One million units, free for married couples, with parks everywhere and no cars on the surface.” -
How does God-man Huh Kyung-young view the current state of South Korean politics and elections, and what changes does he advocate?
Question: What are God-man Huh Kyung-young’s criticisms of the current political landscape and electoral process in South Korea, and what solutions does he offer to ensure fairness and genuine representation?
Answer: Huh Kyung-young strongly criticizes the South Korean political system as “unequal and unfair.” He points out seven major injustices: biased media coverage, unfair broadcasting, exclusion from TV debates, manipulated public opinion polls, unequal campaign funding, unfair candidate numbering, and biased debate formats. established parties and media intentionally exclude him despite his significant public support, distorting public perception and hindering his ability to communicate his policies. He advocates for a system where all candidates are given equal opportunity and media exposure, emphasizing policy debates over personal attacks.
Key Quote: “The current presidential election is unequal. If they keep doing this, they will meet their match. Don’t test Huh Kyung-young.” -
What is the significance of ‘Yeon-Ki-Jil’ (영기질) and ‘Ki-Yeol-Jeong’ (기혈정) in understanding human nature and spiritual evolution?
Question: Can you explain the concepts of ‘Yeon-Ki-Jil’ and ‘Ki-Yeol-Jeong’ as described by God-man Huh Kyung-young, and how they differentiate humans based on their spiritual state and connection to the universe?
Answer: Huh Kyung-young categorizes human beings into two states: Ki-Yeol-Jeong (기혈정) and Yeon-Ki-Jil (영기질). Ki-Yeol-Jeong refers to a state akin to animals, driven by basic vital energies (Ki, Yeol, Jeong – energy, blood, essence). Individuals in this state are limited to “Finite Blessings” and cannot communicate with all things. Yeon-Ki-Jil, however, is a higher spiritual state achieved by those who receive his blessing. In this state, one’s body is transformed, enabling telepathic communication with all objects and receiving “Infinite Blessings.” This transformation is presented as a spiritual upgrade for humanity, moving beyond animalistic existence.
Key Quote: “The 99.99% of people on Earth are in the Ki-Yeol-Jeong state, close to animals. Meeting Huh Kyung-young transforms you into Yeon-Ki-Jil.” -
What is God-man Huh Kyung-young’s perspective on the purpose of life and the concept of ‘White Heaven’ (백궁)?
Question: How does God-man Huh Kyung-young define the ultimate purpose of human life, and what is the meaning of ‘White Heaven’ (백궁) in his philosophy, particularly in contrast to conventional notions of happiness and heaven?
Answer: the ultimate purpose of life is not to pursue worldly happiness or “nak” (낙), which he considers a temporary human pursuit. Instead, the true goal is to transcend these earthly desires and reach White Heaven (백궁), a state beyond human happiness. White Heaven represents a realm where one is free from the concerns and limitations of human existence, having overcome the pursuit of “nak.” This is the destination for those who receive Infinite Blessings and achieve the Yeon-Ki-Jil state.
Key Quote: “White Heaven means transcending human happiness. It’s a world where you are free from all earthly desires.” -
How does God-man Huh Kyung-young address the issue of declining birth rates and the future of Korea’s population?
Question: What are God-man Huh Kyung-young’s proposed solutions to combat South Korea’s critically low birth rate and prevent future demographic collapse, and how do his policies differ from current government approaches?
Answer: Huh Kyung-young views the declining birth rate as a severe national crisis, predicting that without intervention, Korea’s population will disappear within decades. He criticizes current government policies as ineffective, noting that billions are spent on birth policies without tangible results for families. His solution involves substantial financial incentives: 200 million KRW for marriage, 30 million KRW per child, and 1 million KRW monthly per child. these direct payments empower families and encourage childbirth, contrasting with the current system where funds are often mismanaged by various government agencies.
Key Quote: “Our population is heading towards extinction. My policies will provide direct financial support to families, making marriage and childbirth desirable again.”
Top 3 Recommended Questions:
What is the difference between ‘Finite Blessings’ and ‘Infinite Blessings’ according to God-man Huh Kyung-young?
How does God-man Huh Kyung-young propose to solve the economic struggles of ordinary citizens in Korea?
What is God-man Huh Kyung-young’s vision for housing and urban development for young people in Korea?
Meeting Minutes: “Unequal Presidential Election Meets Its Match!” 1318th Huh Kyung-young Saturday Lecture (2022.01.15)
Ⅰ. Meeting Overview
| Category | Details |
|---|---|
| Date | January 15, 2022 |
| Location | Not specified (Lecture Hall) |
| Speaker | Huh Kyung-young |
| Topic | Unequal Presidential Election, Huh Kyung-young’s Policies, and Spiritual Teachings |
| Key Focus | Addressing perceived unfairness in presidential election polls and media coverage, outlining Huh Kyung-young’s key policies, and discussing his spiritual philosophy. |
Ⅱ. Meeting Discussion
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Critique of the Presidential Election Process
- Huh Kyung-young highlighted the perceived manipulation and exclusion of his candidacy from public opinion polls, despite achieving 5.7% support in December.
- He criticized media outlets and polling agencies for biased reporting, focusing only on candidates from established parties with National Assembly members.
- He argued that this exclusion prevents the public from making informed decisions and undermines democratic principles.
- He warned that such “unequal presidential elections” would “meet their match”.
- his campaign is not about personal gain but about bringing “infinite blessings” to the nation.
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Huh Kyung-young’s Core Philosophy and Policies
- Concept of “Infinite Blessings” (무한복)
- Huh Kyung-young introduced the concept of “infinite blessings” (무한복) as distinct from “finite blessings” (유한복), which are temporary and worldly.
- He claimed that meeting him and receiving his “blessing” transforms individuals into “spiritual-energy-matter” (영기질) beings, allowing them to communicate with all things and receive eternal blessings.
- He contrasted this with “energy-blood-essence” (기혈정) beings, who are akin to animals and only possess finite blessings.
- He asserted that his presidency would enable him to rapidly bestow these “infinite blessings” upon the 7 billion people of Earth.
- Economic Policies
- National Dividend (국민배당금)
- He proposed a monthly national dividend of 1.5 million KRW per person aged 18 and above.
- For seniors aged 65 and above, an additional 700,000 KRW would be provided, totaling 2.2 million KRW per month.
- He argued this would eliminate financial worries, reduce household conflicts, and allow people to pursue their passions.
- He claimed that this is not a welfare policy but a “dividend” from the nation’s assets, as citizens are shareholders of “Republic of Korea Inc.”.
- Youth Housing and Marriage Incentives
- He proposed building 1 million youth housing units on the 1 million pyeong (approx. 3.3 million sq meters) site of the Yongsan US military base, to be provided free to married couples.
- These units would feature advanced, eco-friendly designs with underground parking, extensive green spaces, and interconnected rooftop parks.
- Similar housing projects would be developed on the Seongnam Air Base site, which is twice the size of Yongsan.
- He also proposed a 300 million KRW marriage subsidy, 100 million KRW per person upon marriage, and 30 million KRW per child.
- Education Reform
- He advocated for abolishing the Suneung (college entrance exam) and allowing students to specialize in one subject from middle school.
- He also proposed eliminating the internal grade system (내신) to prevent students from moving to rural areas for better grades.
- Presidential Emergency Financial Order
- He stated that upon becoming president, he would immediately implement policies like the 20 million KRW per citizen payment using the presidential emergency financial order, bypassing the National Assembly.
- He cited historical precedents like President Kim Young-sam’s real-name financial system implementation.
- Social Policies
- COVID-19 Response and Small Business Support
- He criticized government restrictions on small businesses, arguing they violate principles of free contract, ownership, and equality.
- He called for the immediate abolition of business hour restrictions.
- Birthday Gifts for All Citizens
- He proposed sending birthday gifts, including a cake, winter jacket, and 100,000 KRW cash, to all citizens on their birthdays.
- This policy aims to stimulate local economies and provide comfort, especially to those who have never celebrated their birthdays.
- Inter-Korean and International Relations
- He suggested leasing Wonsan City in North Korea for 50-100 years to transform it into a “Hong Kong of the East,” generating tax revenue for North Korea.
- He also proposed leasing vast lands in the Russian Far East (Primorsky Krai) to create a “second Republic of Korea,” providing numerous job opportunities for young Koreans.
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Personal Background and Motivation
- Huh Kyung-young shared his difficult childhood, having lost his parents in the Korean War and growing up in poverty.
- He studied diligently despite hardship, even resorting to selling blood for tuition.
- His personal experiences drive his desire to create a society where no one worries about money and young people can marry and thrive.
Ⅲ. Action Items
- Huh Kyung-young’s Supporters: Actively participate in public opinion polls between January 15 and February 15 to ensure Huh Kyung-young’s support rate exceeds 5%, qualifying him for TV debates with other major candidates.
- Polling Agencies and Media Outlets: Conduct fair and unbiased public opinion polls and media coverage, including all presidential candidates without manipulation or exclusion.
- Government and Related Agencies: Re-evaluate current welfare and economic policies to address the financial struggles of citizens, particularly young people and small business owners.
The Inequitable Presidential Election: A Reckoning Awaits
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The Manipulation of Public Opinion and the Bureaucratic Predicament
From today until February 15th, a critical period unfolds: if Huh Kyung-young’s support surpasses 5% in public opinion polls, he will qualify for televised debates with candidates from major parties. Despite achieving 5.7% support in December, placing him third, Huh Kyung-young has been systematically excluded from polls, or his numbers have been illicitly manipulated downwards. Polling organizations must transcend political influence and ensure fairness in candidate placement to yield accurate results. The current state of polling agencies reflects a deep-seated inertia, prioritizing established political parties with parliamentary representation while disregarding those without. This bias extends to favoring powerful, entrenched figures, neglecting candidates who emerge organically from the populace. Such revolutionary figures are often deemed dangerous, threatening the established order. This pervasive bureaucracy, reminiscent of the decline of empires like Rome or Goryeo, where vested interests dominated, ultimately leads to societal decay. We must remain vigilant against this bureaucratic entrenchment. -
The Distinction Between Finite and Infinite Blessings
When contemplating the title for a lecture, I prefer spontaneous creation over pre-planned topics, as genuine insight emerges in the moment. Today, I ponder what lecture would most benefit you. Perhaps “How to Earn Money Well”? Such knowledge is only relevant during one’s earthly existence. We speak of finite blessings, which are transient, pertinent only while one exists in this world. Life is ephemeral; one could depart at any second. To prepare solely for a prolonged earthly stay is imprudent. If our citizens were provided with basic living expenses and national dividends, they would not be swayed by such fleeting temptations. This contrasts sharply with infinite blessings, which possess no temporal limits. These are eternal blessings, received perpetually through spiritual connections, such as with celestial beings or divine energy.
One can readily discern whether an individual possesses finite or infinite blessings. Finite blessings are rooted in the physical body, while infinite blessings are connected to spiritual energy. Those who encounter Huh Kyung-young transcend the limitations of the physical body, becoming vessels of spiritual energy. This transformation is a rare occurrence on Earth. This shift from a purely physical existence to one imbued with spiritual energy is a profound change. When one’s physical form is blessed, it undergoes a transformation. Without this spiritual connection, one remains confined to a purely physical existence, akin to an animal. Animals, too, are governed by their physical essence. Such individuals, possessing only finite blessings, constantly yearn for more, yet they are unwilling to bestow blessings upon others. My aspiration, as president, is not to receive blessings but to impart infinite blessings upon all citizens. However, these blessings can only be received by those who are prepared. You must choose me through your vote to enable this widespread blessing for the Republic of Korea.
My presence in the presidential office would accelerate the dissemination of these infinite blessings to all seven billion inhabitants of Earth, transforming their physical existence into one of spiritual energy. Currently, 99.99% of humanity remains in a purely physical state, akin to animals. I have appeared in Korea after millennia to facilitate this transformation. My political endeavor requires your endorsement, your vote. It is not through strategic maneuvering that I seek the presidency, but through your voluntary recognition and support. Just as you seek me out through platforms like YouTube, you must cast your vote for me. If I were to simply bestow blessings from above, it would lack meaning. The Buddhist concept of karma, or the accumulation of actions, dictates that one must actively choose to embrace or relinquish their deeds. By choosing to embrace positive karma, one receives blessings. However, if one chooses to bestow those blessings upon others, the karmic outcome shifts.
Consider the story of a woman diligently caring for her mother-in-law. To elevate her spiritual understanding, heaven might test her by taking her husband. She might question why such misfortune befell her despite her devotion. Yet, this trial serves to deepen her spiritual resolve, revealing whether her devotion was contingent on her husband’s presence or stemmed from genuine love. If she abandons her mother-in-law, her devotion was superficial. But if she remains, her spiritual stature ascends. This is akin to the biblical figure of Ruth, who, despite her husband’s death, remained loyal to her mother-in-law, Naomi, and was ultimately blessed with a new husband, Boaz. Her unwavering devotion, even in adversity, brought forth immense blessings.
- The Power of Spiritual Energy and Telepathic Communication
When an individual is transformed into a being of spiritual energy, they can communicate with all things. This communication transcends language barriers, whether English, Russian, or French. With the infusion of my energy, an individual’s physical form transforms into one of spiritual energy. This transformation enables telepathic communication with all creation. The universe possesses infinite intelligence, capable of perceiving thoughts and intentions. Therefore, negative thoughts directed at others can have detrimental effects, even without verbal expression. I possess the ability to influence individuals through telepathy, but I choose not to, adhering to principles of righteousness. If I were to deviate from this path, severe consequences would ensue.
Those who persistently engage in unfair practices against me will face a reckoning. I adhere to principles, and I expect others to do the same. There are ancient teachings, such as those of Emperor Dongyue of China, who, on his deathbed, imparted wisdom about the consequences of actions. This wisdom highlights that every thought and action has repercussions. My spiritual energy allows me to perceive the thoughts of others and the universe itself. If one harbors negative thoughts, their physical well-being deteriorates. Conversely, those imbued with spiritual energy remain unaffected by such negativity. This demonstrates the profound difference between a purely physical existence and one connected to spiritual energy.
- The Inequitable Presidential Election and Its Consequences
The current presidential election is fraught with inequality. Those who perpetuate this injustice will face consequences. The distinction between a purely physical existence and one of spiritual energy is stark. Those who attain spiritual energy can communicate telepathically with all phenomena, including inanimate objects. This state grants infinite blessings, leading to a realm beyond human desires, a state of ultimate liberation. Scientists, observing my demonstrations of energy transfer and telepathic communication, would recognize the profound difference between a purely physical, animalistic existence and one imbued with spiritual energy. My entry into the presidential office would accelerate the global dissemination of these spiritual transformations and address critical issues like environmental degradation.
The current political establishment, however, fears this transformation. They attempt to exclude me from public discourse, portraying me as unusual or dangerous. Yet, wherever I appear, vast crowds gather, drawn by a profound recognition. The sudden surge in support for certain candidates, devoid of genuine public engagement, suggests manipulation. This is an unethical election, and its outcome will be a disaster. Those who underestimate me, believing me to be an ordinary person, will be gravely mistaken. Those who recognize my true nature are truly blessed.
The path to spiritual enlightenment, as pursued by figures like Siddhartha Gautama, the Buddha, through asceticism and meditation, cannot achieve the transformation into spiritual energy. Such efforts, though noble, are limited to the finite realm. The Buddha himself, despite his profound wisdom, could not prevent the death of his mother or achieve the ultimate spiritual transformation I speak of. His teachings, though vast, could not transcend the limitations of human existence. The realm I offer is beyond words and concepts, a world inaccessible through conventional spiritual practices. My presidency would serve to introduce this transcendent reality to the world.
The current political landscape, with its focus on trivialities and power struggles, prevents the realization of this higher truth. My policies, such as the national dividend of 1.5 million won per month for all citizens, and 2.2 million won for seniors, would create a society free from financial worry, a true earthly paradise. This would eliminate the need for arduous commutes and provide a life of ease and well-being. The current system, however, perpetuates inequality, neglecting the vulnerable and hindering progress.
- The Law of Karma and the Consequences of Actions
The ancient wisdom of Emperor Dongyue, recorded in texts like the Myeongsimbogam, speaks of the immutable law of karma. It states that even a single act of goodness, though its reward may not be immediate, automatically averts misfortune. Conversely, a single act of evil, though its consequence may not be immediate, automatically diminishes blessings. Those who act righteously are like a spring garden, where growth, though imperceptible day by day, steadily flourishes. Those who commit evil are like a knife being sharpened on a whetstone; though the blade’s erosion is not immediately visible, it inevitably dulls and disappears.
Therefore, those in the media who exclude Huh Kyung-young from public discourse are accumulating negative karma. They may believe their actions are inconsequential, but they are sowing the seeds of misfortune. My teachings, learned from a young age, emphasize the importance of righteousness and avoiding evil. Despite facing extreme poverty and hardship, these principles guided me away from temptation.
The current political discourse, focusing on personal attacks and character assassination, is a grave transgression. Instead of engaging in policy debates, candidates resort to slandering their opponents’ families. This destructive behavior undermines the very fabric of society. My focus remains solely on policy and the well-being of the nation, not on personal attacks. The current system, where candidates from elite universities engage in such petty squabbles, is a disgrace.
The concept of “Stockholm Syndrome” illustrates how even in extreme circumstances, human connection and perceived strength can override conventional morality. This phenomenon, where captives develop affection for their captors, highlights the complex nature of human relationships. While not advocating for such situations, it highlights that human connection can emerge in unexpected places. My lectures, though unconventional, aim to reveal these deeper truths.
The media’s exclusion of Huh Kyung-young is a grave error, one that will have profound consequences. Just as sharpening a knife eventually dulls its blade, those who engage in such unjust actions will inevitably face their own downfall. The dice of destiny have already been cast for those who perpetuate this injustice. My participation in this election offers the potential for a global spiritual transformation. Those who have received my blessings may not fully comprehend their significance, but their spiritual essence has been altered, enabling communication with all things.
- Policy Vision for a Prosperous and Equitable Nation
In a recent interview on Welfare TV, I outlined my vision for a transformed Korea. My policies, developed over 30 years, are not mere campaign promises but a blueprint for national prosperity. I have consistently advocated for policies that empower the youth, such as the abolition of the college entrance exam, allowing students to specialize in their strengths. My proposal for 1 million youth housing units in Yongsan, provided free to married couples, would revitalize urban centers and foster family formation. These innovative housing complexes, with underground parking and rooftop gardens, would create a harmonious living environment, eliminating long commutes and promoting well-being. Similar developments are planned for Seongnam Airbase, offering housing for a broader demographic.
My welfare policies diverge from conventional approaches. Instead of fragmented aid programs, I propose a universal basic income of 1.5 million won per month for all citizens over 18, replacing all existing welfare programs. This national dividend, derived from the nation’s wealth, is a right, not a handout, reflecting the citizens’ ownership stake in the Republic of Korea. This would eliminate financial insecurity, foster family harmony, and stimulate the economy.
The current COVID-19 policies, with their arbitrary restrictions on small businesses, violate fundamental principles of democracy and capitalism. The freedom to contract, the principle of individual responsibility, and the absolute right to property are being undermined. While public transportation operates freely, private businesses face severe limitations, leading to economic hardship and family breakdown. This inequitable approach must be rectified immediately.
My definition of welfare is the restoration of universal human happiness and the promotion of filial piety. True filial piety involves not only providing for parents’ material needs but also ensuring their peace of mind and upholding their honor. The current system, however, often forces children into financial hardship, preventing them from caring for their elderly parents. My policies, such as the increased senior allowance, would empower the elderly and alleviate the burden on their children.
The current political landscape, characterized by endless power struggles and partisan gridlock, offers no real solutions. A change in government without a fundamental shift in parliamentary power will only lead to further conflict and instability. My approach involves forming a coalition government, appointing ministers based on their electoral support, and utilizing the president’s emergency financial decree power to immediately implement policies like the 20 million won payment to all citizens. This constitutional power, previously used by presidents like Kim Young-sam and Park Chung-hee, allows for swift action in times of national crisis.
My policies, including the abolition of inheritance and gift taxes, are designed to create a truly prosperous and equitable society. The current system, where 80% of workers struggle financially, is unsustainable. My vision offers a path to financial stability, allowing citizens to pursue their dreams without constant worry.
My campaign, despite facing media blackouts and deliberate exclusion from polls, continues to reach the public through direct communication. The upcoming election is a pivotal moment, determining whether future generations will live in poverty or prosperity. My policies, including the 100 million won payment upon marriage and 300 million won for childbirth, would ensure financial security for all, regardless of their academic or professional background.
I hold no animosity towards other presidential candidates. They are patriots, but their policies are inadequate to address the nation’s challenges. Their focus on personal attacks and character assassination is a distraction from the real issues. My policies, however, offer a concrete path to national prosperity, aiming to elevate Korea to a 100,000-dollar per capita income. This involves ambitious projects like developing Wonsan, North Korea, into a global economic hub, and expanding Korean influence into the Russian Far East. These initiatives would create vast employment opportunities and foster regional integration.
My life, marked by extreme poverty and hardship, has instilled in me a deep empathy for the struggling. My childhood, spent as a servant, denied me the simple joy of a birthday celebration. This experience fuels my desire to ensure that every citizen receives a birthday gift from the president, including a 100,000 won cash bonus and a personalized message. This gesture, along with practical gifts tailored to age and need, would foster a sense of national unity and care.
My vision extends beyond national borders, aiming for the unification of Asia and ultimately the world. This requires a leader with a global perspective, not one confined to petty domestic squabbles. The current political climate, with its endless infighting, offers no hope for the future. My policies, however, offer a clear path to a prosperous and unified world.
1. The Inequitable Presidential Election and the Bureaucratic Predicament
The period from today until February 15th is critical. If candidate Huh Kyung-young surpasses 5% in public opinion polls, he will qualify to participate in televised debates with candidates from major parties. Despite achieving 5.7% support in December, placing him third, Huh Kyung-young has been illegally omitted or deliberately understated in subsequent polls. Polling organizations must conduct fair surveys, free from political influence, and accurately represent all candidates.
The current state of public opinion polling agencies in Korea is characterized by a deep-seated inertia. They predominantly focus on parties with parliamentary representation, often disregarding those without. However, this bias is not absolute; influential figures, particularly those from bureaucratic backgrounds, are sometimes included. This selective inclusion systematically excludes candidates who emerge organically from the populace, labeling them as “revolutionary” or “dangerous.” This pervasive bureaucracy is a recurring theme in the downfall of nations, from ancient Rome to the Joseon Dynasty.
My lectures are extemporaneous, unlike those prepared with pre-determined titles and structures. Such prepared presentations lack genuine value. True insight comes from unexpected topics and spontaneous delivery. I possess thousands of lecture titles, having delivered 1,318 unique talks. Today, I will discuss what truly benefits you. Topics like “how to earn money” are only relevant in this transient world.
- The Distinction Between Finite and Infinite Blessings
We speak of finite blessings (유한 복), which are temporary and pertain to one’s existence in this world. Life is uncertain; one could pass away at any moment. To prepare solely for a prolonged earthly existence is unwise. Providing basic living expenses and national dividends to citizens would alleviate the need to chase such finite blessings.
In contrast, there are infinite blessings (무한 복). These blessings are eternal and boundless, received perpetually through spiritual energy. Individuals who encounter Huh Kyung-young can transform their essence into a state of spiritual energy (영기질), a rare transformation on Earth. This transformation can be immediately discerned. Those who possess finite blessings are composed of “energy, blood, and essence” (기혈정), akin to animals. They constantly seek blessings, yet they are unwilling to bestow them upon others.
My aim as president is to offer infinite blessings to all citizens. This transformation, however, requires your active participation. You must choose me through your vote to enable all Koreans to receive these blessings. If I were to remain in Haneulgung, the process would be slow. Entering the Blue House would accelerate the distribution of infinite blessings to 7 billion people worldwide, transforming their essence into spiritual energy. Currently, 99.99% of the global population is in the “energy, blood, and essence” state, resembling animals. My appearance in Korea after millennia is to facilitate this profound transformation.
Political action, such as voting, is essential for this change. Your votes empower me to bring about this transformation. If I were to simply bestow blessings from above, it would lack the element of karma (인연인과), which is central to Buddhist philosophy. Karma involves the accumulation and disposition of actions. Your choices determine whether you embrace or discard these actions.
Consider the story of a woman who diligently served her mother-in-law. To test her spiritual resolve, Heaven took her husband. If she then abandoned her mother-in-law, it would reveal that her devotion was contingent on her husband’s presence. However, if she continued to care for her mother-in-law, her spiritual level would ascend. This is akin to the biblical story of Ruth, who, despite her husband’s death, remained loyal to her mother-in-law Naomi and was ultimately blessed with a new husband, Boaz. This illustrates that genuine devotion, even in adversity, leads to profound blessings.
- The Power of Spiritual Energy and Telepathy
An individual transformed into a state of spiritual energy (영기질) can communicate with all things. For instance, if I imbue someone with spiritual energy, they can understand any language, even telepathically. This spiritual energy allows communication with all creation, from flowers to inanimate objects. Such individuals receive infinite blessings and are destined for White Heaven (백궁), a realm beyond human happiness and suffering.
Scientists may observe my ability to bestow and withdraw energy, to command objects telepathically. This demonstrates the difference between an individual with spiritual energy and one in the “energy, blood, and essence” state, which is akin to an animal. Animals also possess “energy, blood, and essence.” My purpose is to elevate humanity from this animalistic state.
My presence in the Blue House would expedite this global transformation, allowing me to swiftly address environmental destruction and other planetary issues. Your collective action through voting is crucial. The establishment fears me because my policies are unique and challenge the status quo. They spread fear, suggesting my proposals are unrealistic.
My public appearances draw massive crowds, often overshadowing other candidates. Yet, public opinion polls frequently omit or misrepresent my support. This manipulation is a grave injustice, a “corrupt election” from the outset. Those who recognize my true nature are truly blessed.
No amount of personal effort or religious devotion can achieve the spiritual energy transformation that I offer. Even Siddhartha Gautama, the Buddha, despite his profound enlightenment, could not bestow spiritual energy upon others. He sought to understand the secret of immortality but ultimately passed away, leaving behind only scriptures. The realm I offer is beyond words and conventional understanding.
My presidency would serve as a global platform to announce this truth. It would usher in an era of earthly paradise, where citizens receive monthly dividends, ensuring financial stability and happiness. For instance, seniors would receive 2.22 million won monthly, allowing them to live comfortably and even contribute to society. This would transform Earth into a terrestrial paradise (지상낙원).
The ability to communicate telepathically with all matter, even a microphone, demonstrates the power of spiritual energy. This is a world beyond monetary transactions. Those who harbor negative emotions, such as hatred, will experience detrimental effects on their well-being, as their spiritual energy diminishes. Conversely, those with spiritual energy experience positive dreams, such as prescient dreams (예지몽), which offer glimpses into the future.
Individuals in the “energy, blood, and essence” state, like prominent business figures, often experience compensatory dreams (해소몽) due to accumulated stress and negative emotions. These dreams serve as an outlet for unresolved conflicts. In contrast, those with spiritual energy experience pleasant and prophetic dreams.
- Social Welfare and Economic Policies
Consider a young woman with two children whose husband dies. In the current system, she faces immense hardship, with no adequate support. However, under my presidency, she would receive 2 million won for childcare and 1.5 million won in national dividends, totaling 3.5 million won monthly. This financial security would allow her to raise her children without relying on others, even enabling her to hire childcare. This demonstrates my deep understanding of the struggles faced by ordinary citizens.
My policies aim to eliminate financial worries for all citizens. For instance, seniors aged 65 and above would receive an additional 700,000 won, bringing their total monthly income to 2.2 million won. This would ensure a dignified life for the elderly, preventing them from feeling like a burden.
The current political landscape is characterized by inequality and injustice. Media outlets often exclude me from public discourse, creating a false impression that I have withdrawn from the election. This is a deliberate strategy to marginalize me. Such actions, as warned by the ancient Chinese Emperor Dong-ak Seongje, will inevitably lead to negative consequences.
Emperor Dong-ak Seongje’s dying words, known as a “royal admonition” (순), emphasized the principle of karma. He stated that performing good deeds, even small ones, may not immediately bring blessings, but it will automatically avert misfortune. Conversely, committing evil acts may not immediately bring calamity, but it will automatically distance blessings.
He likened those who perform good deeds to grass growing in a spring garden: it may not be visibly growing each day, but it steadily flourishes. Those who commit evil, however, are like a knife being sharpened on a whetstone: its blade gradually wears away, though the loss may not be immediately apparent. These teachings, which I learned at a young age, have guided my life, preventing me from succumbing to temptation despite immense hardship.
My political approach is fundamentally different from that of other candidates. I do not engage in personal attacks or smear campaigns against opponents or their families. Such tactics are dishonorable and destructive. My focus is solely on policy and how to improve the lives of the Korean people.
The concept of Stockholm Syndrome illustrates that human affection can arise even in unexpected circumstances, transcending conventional notions of right and wrong. While I do not endorse such actions, it highlights the complexity of human relationships.
The media’s deliberate exclusion of me from public discourse is a grave injustice. They prioritize their own interests over fair reporting, despite the profound implications for the nation. This disregard for fairness will inevitably lead to negative consequences for those involved.
My policies are not mere promises; they are concrete plans to transform Korea. For instance, I propose converting the Yongsan U.S. military base and Seongnam Air Base into massive housing complexes for young people. These would be state-of-the-art, eco-friendly communities with extensive green spaces, underground parking, and integrated transportation systems. Married couples would receive free housing, encouraging marriage and family formation.
My welfare policies are not traditional welfare but rather a system of national dividends. Every citizen aged 18 and above would receive 1.5 million won monthly, regardless of their income or status. This is not charity but a rightful return on their investment in “Republic of Korea Inc.” This would eliminate poverty and ensure financial stability for all.
I would also implement emergency financial decrees, as permitted by the Constitution, to immediately distribute 20 million won to every citizen upon my inauguration. This would bypass parliamentary obstruction and swiftly address economic hardship.
My policies are rooted in 30 years of consistent vision, always prioritizing the well-being of ordinary citizens while also supporting wealth creation. The current political system, characterized by endless power struggles, fails the people. My approach would bring stability, prosperity, and happiness to all.
The current election system is deeply flawed, with media outlets deliberately suppressing my support. This manipulation creates a false narrative, leading many to believe I have withdrawn from the race. My phone calls to voters are a direct response to this media blackout, ensuring that citizens are aware of my continued candidacy.
My policies, such as providing 100 million won to each spouse upon marriage and an additional 300 million won for marriage, would empower young people to marry and build families, regardless of their financial background. This would address the declining birthrate and create a more stable society.
I hold no animosity towards other candidates. They are patriotic individuals, but their policies are inadequate to address the nation’s challenges. My focus is on implementing policies that truly enable citizens to thrive.
I propose a unique birthday gift policy: every citizen, from infants to centenarians, would receive a birthday package containing various gifts, including a 100,000 won cash gift and a personalized letter from the president. This would foster a sense of national unity and care, while also stimulating local economies.
My personal experiences, having lost my parents in the Korean War and enduring extreme poverty, have shaped my commitment to helping others. I understand the struggles of the less fortunate and am dedicated to creating a society where no one suffers as I did.
I envision transforming Wonsan City in North Korea into a “Hong Kong of the East,” attracting global investment and generating revenue for North Korea. This would foster economic development and contribute to inter-Korean peace. Additionally, I propose developing vast territories in the Russian Far East, creating a “second Republic of Korea” to provide abundant job opportunities for our youth.
My vision is to elevate Korea to the world’s leading economic power, increasing per capita income to 100,000 dollars. This is not a pipe dream but a tangible goal achievable through innovative policies and a commitment to the welfare of all citizens.
My participation in televised debates would expose the public to my unique policies and demonstrate my integrity. I would engage in policy debates, not personal attacks, focusing on how to improve the lives of Koreans. My responses would be swift and decisive, like artillery fire, addressing every question with concrete solutions.
Unequal Presidential Election Meets Its Match! Huh Kyung-young’s Saturday Lecture (2022.01.15)
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Keyword Frequency
policy: 10
election: 9
people: 8
money: 8
candidate: 7
family: 7
dream: 7
youth: 6
president: 6
broadcast: 6 -
Today’s Central Metaphor
The central metaphor compares performing good deeds to grass growing in a spring garden, where growth is imperceptible daily but accumulates significantly over time, while committing evil acts is like sharpening a knife on a whetstone, where the blade’s erosion is not immediately visible but leads to its eventual dullness and loss. -
Lecture in Numbers
5%: The threshold for Huh Kyung-young to qualify for TV debates with other major party candidates in opinion polls.
5.7%: Huh Kyung-young’s approval rating in December, placing him third.
1318: The number of lectures Huh Kyung-young claims to have given.
1 second: The potential timeframe within which one could die, emphasizing the transient nature of life.
99.99%: The percentage of people on Earth who are described as being in a “Ki-Yeol-Jeong” (animal-like) state.
70 billion: The global population that Huh Kyung-young aims to help quickly if he becomes president.
30 years: The duration Huh Kyung-young claims to have been preparing his policies.
100 million won: The amount of money given to each citizen aged 18 and above if Huh Kyung-young becomes president.
2 million won: Monthly childcare allowance for two children under Huh Kyung-young’s policy.
1.5 million won: Monthly national dividend per person under Huh Kyung-young’s policy.
3.5 million won: Total monthly income for a family with two children from childcare allowance and national dividend.
700,000 won: Monthly elderly allowance for those 65 and older.
2.2 million won: Total monthly income for an elderly person (1.5 million won national dividend + 700,000 won elderly allowance).
4.4 million won: Total monthly income for an elderly couple (2.2 million won x 2).
100 million pyeong: The size of the Yongsan U.S. military base, proposed for youth housing.
1 million units: The number of youth housing units to be built on the Yongsan U.S. military base.
3 million people: The estimated population that would reside in the 1 million youth housing units.
2 million pyeong: The size of Seongnam Air Base (Seoul Airport), also proposed for housing.
3 million pyeong: Total area available for housing development by combining Yongsan and Seongnam sites.
18 years old: The age from which all citizens receive a monthly national dividend.
70%: The percentage of the national budget that Huh Kyung-young claims is wasted and could be returned to citizens.
20 million won: The immediate payment to each citizen upon Huh Kyung-young’s presidential inauguration.
300 million won: Marriage incentive provided by Huh Kyung-young’s policy.
50 years, 100 years: The proposed lease period for Wonsan City in North Korea to transform it into a “Hong Kong.”
10 times: The proposed size of a “second South Korea” to be built in the Russian Far East, compared to South Korea’s current land area.
30,000 USD: South Korea’s current per capita GDP.
100,000 USD: Huh Kyung-young’s target per capita GDP for South Korea.
7 years old: The age at which Huh Kyung-young claims to have learned the teachings of Dongak Seongje.
12 years old: The age at which Huh Kyung-young came to Seoul.
3.9%: Huh Kyung-young’s approval rating in a Sports Seoul poll.
10.5%: Ahn Cheol-soo’s approval rating in the same Sports Seoul poll.
2.9%: Sim Sang-jung’s approval rating in the same Sports Seoul poll.
8.5%: Huh Kyung-young’s policy favorability rating.
4.1%: Justice Party’s approval rating.
2.7%: National Revolutionary Party’s approval rating.
50: The number of political parties in South Korea.
80%: The percentage of workers whose monthly salaries are insufficient, leading to deficits.
70 billion 48.2 million won: The amount of taxes Huh Kyung-young claims to have paid over the past two years.
100,000 won: Birthday congratulatory money given by the president under Huh Kyung-young’s policy.
5: The number of items in the birthday gift box from the president.
6.25: The Korean War, which led to Huh Kyung-young losing his parents.
6 months: Huh Kyung-young’s age when the Korean War broke out.
3 days: The period over which Huh Kyung-young claims to have sold his blood to pay for tuition. -
Signature Sentence
“I want to make a world where all citizens don’t have to worry about money.” -
Concise Summary & Highlights
Huh Kyung-young proposes radical policies to create a wealthy, worry-free South Korea, emphasizing direct citizen benefits and systemic reform.
Huh Kyung-young criticizes the current presidential election as unfair due to biased media coverage and manipulated opinion polls.
He introduces the concepts of “finite blessings” (유한복) and “infinite blessings” (무한복), linking the latter to spiritual transformation through him.
He proposes comprehensive welfare policies, including a monthly national dividend of 1.5 million won for all citizens over 18, and additional benefits for the elderly and families with children.
Huh Kyung-young advocates for radical educational reform, including the abolition of the college entrance exam (Suneung) and focusing on single-subject specialization.
He plans to build 1 million youth housing units on the Yongsan U.S. military base and Seongnam Air Base, offering free housing to married couples.
He criticizes current COVID-19 policies, particularly restrictions on small business operating hours, as violations of democratic and capitalist principles.
Huh Kyung-young asserts his ability to transform South Korea into the world’s leading economic power, proposing ambitious projects like developing Wonsan City into a “Hong Kong” and creating a “second South Korea” in the Russian Far East.
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Scriptural / Religious Citations
Not prominently present in the transcript. -
Historical & Epochal Context
The lecture is situated in the context of a contemporary South Korean presidential election, marked by intense political competition, public dissatisfaction with traditional politicians, and concerns over economic inequality, youth unemployment, and declining birth rates. It also touches upon historical references to the fall of empires (Rome, Goryeo, Joseon) due to bureaucracy and corruption, drawing parallels to current political issues. He references the Korean War (6.25) as a personal historical event that shaped his life. -
Key Figures & Events Referenced
Huh Kyung-young: He and presidential candidate.
Sim Sang-jung: A presidential candidate whose low approval ratings are compared to Huh Kyung-young’s.
Ahn Cheol-soo: A presidential candidate whose approval ratings are discussed in comparison to Huh Kyung-young’s.
Lee Jae-myung: A presidential candidate whose policies and personal life are mentioned.
Yoon Suk-yeol: A presidential candidate whose policies and personal life are mentioned.
Jesus: Referenced in the context of loving one’s enemies.
Buddha (Sakyamuni): Referenced regarding his pursuit of enlightenment and inability to grant “infinite blessings.”
Dongak Seongje (東嶽聖帝): A Chinese emperor whose dying words (순, “sun”) about good and evil deeds are cited.
Ma Won (馬援): A historical figure credited with the saying about good and evil deeds.
Lee Seung-man: South Korea’s first president, whose 3.15 fraudulent election is mentioned.
Lee Jun-seok: A politician mentioned in the context of campaign rallies.
Kim Dong-nyeon: A politician whose low approval ratings are mentioned.
Jo Guk: A former justice minister whose family issues were scrutinized.
Kim Young-sam: A former South Korean president who implemented the real-name financial system via emergency decree.
Park Chung-hee: A former South Korean president who used emergency decrees multiple times.
Naomi: A biblical figure (from the Book of Ruth) whose story is used as an analogy for loyalty and receiving blessings.
Ruth: A biblical figure (from the Book of Ruth) whose story is used as an analogy for loyalty and receiving blessings.
Boaz: A biblical figure (from the Book of Ruth) who married Ruth.
Stockholm Syndrome: A psychological phenomenon referenced to explain complex human relationships and attraction.
Princess Diana: Referenced in the context of the British royal family and extramarital affairs.
Lee Myung-bak: A former South Korean president, mentioned in the context of national budget and welfare spending. -
Core Concept Definitions
Finite Blessings (유한복): Blessings that are temporary and only relevant during one’s lifetime on Earth.
Infinite Blessings (무한복): Eternal blessings that transcend earthly existence, received through spiritual transformation and connection with God-man.
Ki-Yeol-Jeong (기혈정): A state of being described as animal-like, lacking spiritual essence, and focused on material desires.
Yeong-Ki-Jil (영기질): A transformed state of being, achieved through connection with God-man, where one can communicate with all things and receive infinite blessings.
White Heaven (백궁): A spiritual realm or state of ultimate happiness that transcends human desires and concerns.
Hae-so-mong (해소몽): Dreams that serve to release accumulated stress or negative emotions, often involving conflicts or unresolved issues.
Ye-ji-mong (예지몽): Prophetic dreams that provide insights into the future, often experienced by those with pure hearts.
Sun (순): The dying instructions or admonitions of a king or emperor, considered more profound and impactful than ordinary last words.
Ja-eop-ja-deuk (자업자득): A concept similar to karma, meaning “reaping what one sows” or “getting what one deserves,” referring to the consequences of one’s actions.
Cheong-gu-gwon (청구권): The right of claim, asserted as a fundamental right of citizens to receive a share of national wealth, distinct from welfare.
Contractual Freedom (계약 자유): A principle of capitalism allowing individuals and businesses to freely enter into agreements.
Principle of Fault Liability (과실 책임의 원칙): A principle of capitalism where individuals or entities are responsible for damages caused by their negligence.
Principle of Absolute Property Rights (소유권 절대 원칙): A principle of capitalism asserting absolute ownership rights over one’s property.
Three Great Virtues of Filial Piety (효도의 3대 요소):
Material Provision (물려시며): Providing for parents’ basic needs (food, clothing, shelter).
Emotional Comfort (마음에 효도): Ensuring parents’ peace of mind and happiness.
Honoring Parents’ Name (대용출생): Bringing honor and renown to parents’ names.
Three Types of Filial Piety (3대 효도):
Filial Piety in Life (생전 효도): Honoring parents while they are alive.
Filial Piety After Death (사후 효도): Managing parents’ graves, belongings, and legacy respectfully after their passing.
Posthumous Filial Piety (사후 효도): Living a life that honors parents’ values and sacrifices, even after their death. -
Central Questions & Answers
Central Question: How can South Korea overcome its current political and socio-economic crises, characterized by inequality, declining birth rates, and political infighting, to achieve a truly prosperous and harmonious society?
Speaker’s Answer: By electing Huh Kyung-young as president, who will implement radical, direct-to-citizen policies (e.g., national dividend, free housing, educational reform) and transform the nation’s spiritual state, thereby creating a “heaven on Earth” and resolving systemic issues that traditional politicians cannot. -
Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong call to action for citizens to vote for Huh Kyung-young, framing his presidency as the only path to a “money-worry-free world” and a “heaven on Earth.” The philosophical implication is that true societal transformation requires not just political and economic reform, but also a spiritual awakening and a shift from “Ki-Yeol-Jeong” (animal-like) to “Yeong-Ki-Jil” (spiritually enlightened) human beings, which only God-man can facilitate. Strategically, he positions himself as a non-traditional leader who will bypass corrupt political systems and directly empower citizens, promising an end to political infighting and a rapid rise to global economic dominance. -
Cross-Referencing
Huh Kyung-young’s previous policies: He references his 30-year-old policy of giving 30 million won for marriage and 30 million won for childbirth, which he claims was dismissed as “fraud” or “comedy” but is now seen as a necessary solution to the declining birth rate.
Biblical narratives: The story of Ruth and Naomi is used to illustrate loyalty and receiving blessings.
Buddhist philosophy: He critiques Sakyamuni Buddha’s inability to achieve “Yeong-Ki-Jil” or “infinite blessings” through traditional means, positioning his own teachings as superior.
Chinese classical texts: The sayings of Dongak Seongje and Ma Won from “Myeongsimbogam” (명심보감) are cited to explain the long-term consequences of good and evil deeds.
Stockholm Syndrome: This psychological concept is used to explain complex human relationships and attraction beyond conventional norms. -
Content Gaps & Unaddressed Areas
Funding for extensive welfare policies: While 70% of the national budget is wasted and can be reallocated, a detailed breakdown of how this 70% (hundreds of trillions of won) would be specifically re-purposed to fund the national dividend, free housing, and other massive programs is not provided.
Practical implementation of spiritual transformation: The mechanism by which citizens would transition from “Ki-Yeol-Jeong” to “Yeong-Ki-Jil” and how this spiritual change would directly translate into tangible societal improvements is not clearly explained beyond meeting God-man.
International relations and geopolitical implications: The proposals for leasing Wonsan City and creating a “second South Korea” in the Russian Far East are presented without addressing the complex international negotiations, political sensitivities, and potential geopolitical challenges involved.
Economic impact of universal basic income: The lecture claims that the national dividend would not cause inflation, but it does not offer a detailed economic model or analysis to support this assertion, especially given the scale of the proposed payments.
Specifics of educational reform: While the abolition of Suneung and single-subject specialization are mentioned, the practical details of how this new system would be implemented, how universities would select students, and its broader impact on the education ecosystem are not elaborated. -
Future Predictions & Prophetic Statements
Huh Kyung-young’s presidency will lead to a “money-worry-free world” and “heaven on Earth.”
If Huh Kyung-young becomes president, he will quickly help 70 billion people globally and transform the Earth’s environment.
If traditional politicians continue their “unequal presidential election” practices, they will “meet their match” (임자 만난다) and face severe consequences.
South Korea’s population will disappear in about 30 years if current birth rate trends continue, leading to no university entrants in 25 years.
If the current opposition party’s presidential candidate wins, the country will face impeachment within four months due to the ruling party’s majority in the National Assembly, leading to five years of political turmoil.
Upon becoming president, Huh Kyung-young will immediately implement policies like the 20 million won payment to citizens using the presidential emergency financial decree, bypassing the National Assembly.
South Korea will become the world’s number one economic power during Huh Kyung-young’s term, with per capita income rising from 30,000 USD to 100,000 USD.
Asia and eventually the world will be unified under Huh Kyung-young’s vision.
Executive Insight
Huh Kyung-young’s lecture presents a radical vision for South Korea, directly challenging the established political order and offering comprehensive solutions to deep-seated societal problems. His core message revolves around a spiritual transformation (“Yeong-Ki-Jil”) facilitated by his God-man status, coupled with ambitious economic and welfare policies like universal basic income, free housing, and educational reform. While his proposals are bold and address critical issues such as economic inequality and declining birth rates, the lecture lacks detailed explanations for the funding and practical implementation of these large-scale initiatives. For a professional reader, the key takeaway is the stark contrast between his unconventional, direct-to-citizen approach and traditional political methodologies, highlighting a potential public appetite for disruptive change and a leader who promises to bypass perceived systemic corruption and inefficiency.
The Unequal Presidential Election: Meeting One’s Match
- The Critical Juncture of the Presidential Election and Media Bias
From this day until February 15th, a crucial period unfolds. If candidate Huh Kyung-young surpasses 5% in opinion polls, he will qualify to participate in televised debates with candidates from major parties. Despite achieving 5.7% support in December, securing third place, candidate Huh Kyung-young has been systematically excluded from polls and subjected to manipulated results. Polling organizations must transcend political influence and ensure fairness in candidate placement to produce accurate outcomes.
The current state of polling institutions in Korea is characterized by a profound inertia. They predominantly focus on parties with parliamentary representation, entirely disregarding those without. Yet, this bias is inconsistent, as they occasionally include influential figures, while consistently omitting candidates who emerge organically from the populace. This exclusion stems from a perception of such candidates as revolutionary and potentially disruptive. This pervasive bureaucracy is a harbinger of national decline, reminiscent of the fall of empires like Rome or Goryeo, where entrenched interests ultimately led to ruin. We must be vigilant against this bureaucratic entrenchment.
- The Distinction Between Finite and Infinite Blessings
When preparing for a lecture, spontaneity is paramount. A pre-scripted address lacks genuine value. Instead, an unexpected topic and delivery are essential. Today, I ponder what lecture would most resonate with you. Perhaps “How to Earn Money Well”? Such a topic is relevant only during one’s earthly existence. What we refer to as finite blessings (유한복) are those pertinent to our temporal lives. Life is ephemeral; one could depart at any moment. To prepare solely for a prolonged earthly stay is imprudent.
My policies, such as providing basic living expenses and national dividends, aim to alleviate financial concerns, thereby freeing individuals from the allure of finite blessings. In contrast, I speak of infinite blessings (무한복), which possess no temporal limits. These are blessings received eternally, encompassing spiritual energies such as those associated with celestial beings (천사), archangels (대천사), and divine mandates (명패).
One can readily discern whether an individual possesses finite or infinite blessings. Finite blessings are structured around energy, blood, and essence (기혈정), which constitute the physical body. However, those who encounter Huh Kyung-young transcend this state, becoming beings of spirit, energy, and matter (영기질). This transformation is a rare occurrence on Earth.
To ascertain this transformation, one can perform a simple test. If an individual’s physical form remains stable when subjected to a specific energetic command, they have achieved the spirit, energy, and matter (영기질) state. Conversely, if their body falters, they remain in the energy, blood, and essence (기혈정) state, akin to animals. Such individuals are driven by a thirst for finite blessings, oblivious to their transient nature. They seek blessings for themselves rather than bestowing them upon others.
My presidency aims to confer infinite blessings upon all citizens. This requires your active participation and choice. By electing me, you enable the widespread distribution of these blessings, transforming individuals into beings of spirit, energy, and matter (영기질). Currently, 99.99% of humanity exists in the energy, blood, and essence (기혈정) state, akin to animals. My advent in Korea, after millennia, is to facilitate this profound transformation.
Political action, such as your vote, is essential for this endeavor. Your choice to support me, rather than my direct intervention, is the mechanism for this change. Just as you seek out these gatherings, your vote will empower me to effect this transformation. This era, with platforms like YouTube, enables such collective action, fostering a unique assembly of individuals.
The concept of karma (인연인과) dictates that our actions determine our destiny. We can choose to embrace or relinquish our karma (업). Embracing it leads to finite blessings, while relinquishing it allows for a shift in karma (인연인과). Consider the narrative of a daughter-in-law diligently serving her mother-in-law. If her husband dies, and she chooses to remain with her mother-in-law out of genuine devotion, her spiritual stature elevates. This act of selfless devotion, as exemplified by figures like Ruth, leads to profound blessings.
- The Power of Spiritual Transformation and Telepathy
When an individual transforms into a being of spirit, energy, and matter (영기질), they gain the ability to communicate with all things. This includes understanding languages and even telepathic communication with inanimate objects. This state signifies the reception of infinite blessings, leading to a destination beyond human comprehension, a realm known as White Heaven (백궁). This realm transcends earthly happiness, representing a state of ultimate liberation.
Scientists, observing these demonstrations of energy manipulation and telepathy, would recognize the profound difference between beings of energy, blood, and essence (기혈정) and those of spirit, energy, and matter (영기질). The former, akin to animals, are driven by base desires, while the latter are elevated. My mission is to uplift humanity from the energy, blood, and essence (기혈정) state.
My entry into the Blue House would accelerate this global transformation, enabling the swift salvation of seven billion people and the preservation of Earth’s environment. My directives, if heeded, would halt environmental degradation worldwide. Your collective action, through voting, is crucial for this.
The establishment fears my presence, perceiving my unique qualities and policies as a threat. They propagate fear, suggesting my proposals are unrealistic. However, my appearances consistently draw massive crowds, overshadowing other candidates. The sudden surge in support for certain candidates, lacking genuine public engagement, suggests manipulation. This constitutes an unethical and corrupt election process.
Those who recognize my true nature are truly blessed. While others may seek enlightenment through various spiritual paths, achieving the spirit, energy, and matter (영기질) state through personal effort is impossible. Even historical figures like Buddha, despite their profound wisdom, could not confer this state upon others. His quest for immortality ultimately led to the compilation of scriptures, but not the transcendence I offer.
The realm I speak of is beyond words and concepts (언어도단), inaccessible through conventional means. My presidency aims to introduce this reality to the world. This would usher in an era of earthly paradise (지상낙원), where policies like national dividends of 1.5 million won per month, and 2.2 million won for seniors, would ensure financial security and well-being.
The ability to communicate telepathically with all matter, including microphones, demonstrates the profound transformation I offer. This is not achievable through monetary means but through spiritual elevation.
Consider the human hand, a testament to countless generations of labor. Yet, even such a hand can be rendered powerless if one harbors negative emotions. Hatred, for instance, generates a toxic energy that harms the individual. This aligns with the teachings of figures like Jesus, who advocated for loving one’s enemies, recognizing that hatred ultimately harms oneself.
Individuals in the energy, blood, and essence (기혈정) state, such as prominent business leaders, are often plagued by nightmares stemming from unresolved negative emotions. In contrast, those in the spirit, energy, and matter (영기질) state experience prophetic dreams (예지몽), receiving insights into the future and experiencing pleasant visions.
My policies, such as providing 2 million won for childcare and 1.5 million won in national dividends, totaling 3.5 million won per month, would alleviate the financial burdens that lead to family breakdown and despair. This would empower individuals to live with dignity and security, free from the need to seek external assistance.
The current political landscape, characterized by unequal elections and media bias, is a grave injustice. Those who perpetuate such unfairness incur significant negative karma (업). As the ancient Chinese sage Dongak Seongje proclaimed, performing good deeds, even if their benefits are not immediately apparent, wards off misfortune. Conversely, engaging in evil, though its consequences may not be immediate, inevitably leads to ruin. Just as a spring garden flourishes imperceptibly, good deeds accumulate, while evil erodes one’s well-being like a blade sharpened to nothing.
I learned these profound truths at a young age. Those who manipulate the election by excluding me are accumulating negative karma (업). My presence is not to be underestimated. My divine mission is to establish justice and order on Earth. Any deviation from this path will inevitably lead to calamitous consequences.
- The Injustice of the Current Election System and My Vision for Korea
The current election system is riddled with injustices. Despite my significant public support, media outlets consistently exclude me from polls and debates, often misrepresenting my standing. This deliberate suppression creates a false narrative, leading the public to believe I have withdrawn from the race. This is a calculated strategy to marginalize my candidacy.
The media’s preferential treatment of certain candidates, despite their lower public appeal, is a clear violation of democratic principles. This manipulation of public opinion is a dangerous precedent, reminiscent of historical instances of electoral fraud. My spiritual nature and profound understanding of universal principles make me a formidable force, yet the establishment continues to disregard me.
The media’s refusal to acknowledge my candidacy and policies is a disservice to the public’s right to information. This deliberate obfuscation of truth is a grave injustice. The sudden surge in support for certain candidates, lacking any discernible basis, further highlights the manipulative nature of the current polling system.
My policies, such as the national dividend and support for families, are designed to address the fundamental needs of the populace. The current system, however, perpetuates inequality and hardship. My vision is to create a society where every citizen can live with dignity and financial security.
The current political discourse, characterized by personal attacks and character assassination, is a deplorable spectacle. Instead of focusing on substantive policy debates, candidates engage in mudslinging, often targeting the private lives of their opponents’ families. This destructive behavior undermines the integrity of the democratic process and inflicts immense suffering upon individuals and families.
My approach is fundamentally different. I focus solely on policy and vision, refusing to engage in personal attacks. My concern is the well-being of the nation, not the personal failings of individuals. The current political climate, where personal flaws are exploited for political gain, is a testament to the moral decay of our society.
The concept of Stockholm Syndrome illustrates how individuals can develop affection for their captors, recognizing qualities like strength and charisma even in morally questionable figures. While not endorsing such behavior, this phenomenon highlights the complex nature of human attraction and loyalty, which can transcend conventional notions of right and wrong.
The media’s deliberate exclusion of my candidacy is a grave error, one that will have profound consequences. As the ancient wisdom dictates, those who sow evil will reap its bitter harvest. My actions are guided by divine principles, and those who oppose me will inevitably face the repercussions of their choices.
My participation in televised debates, such as the one on Welfare TV, provides a platform to articulate my policies and vision. My proposals, such as the immediate distribution of 100 million won to all citizens aged 18 and above, are designed to alleviate financial hardship and stimulate the economy. This is not a welfare program but a dividend, a rightful share of the nation’s wealth.
My policies also address critical issues such as youth unemployment and housing. I propose transforming the Yongsan U.S. military base and Seongnam Air Base into massive housing complexes for young couples, offering free housing and creating vibrant, self-sustaining communities. These innovative urban designs would prioritize green spaces, pedestrian and bicycle paths, and automated transportation systems, eliminating the need for private vehicles.
The current welfare system is fragmented and inefficient, failing to address the root causes of poverty. My national dividend policy would replace all existing welfare programs, ensuring that every citizen receives a guaranteed income. This would empower individuals to make their own choices, free from bureaucratic constraints.
The current government’s handling of the COVID-19 pandemic, particularly the restrictions on small businesses, is a violation of fundamental economic principles. The freedom to contract, the principle of individual responsibility, and the absolute right to property are cornerstones of a free market economy. Imposing arbitrary restrictions on businesses, without adequate compensation, undermines these principles and inflicts immense hardship upon entrepreneurs and their families.
The pandemic, I believe, is a consequence of humanity’s disregard for environmental and social well-being. To overcome this crisis, we must embrace compassion, care for the vulnerable, and prioritize the dignity of all individuals. The government must immediately lift all restrictions on small businesses and provide adequate compensation for their losses.
My definition of welfare is the restoration of universal human happiness and the promotion of filial piety. True filial piety encompasses not only providing for one’s parents’ material needs but also ensuring their emotional well-being and upholding their honor. The current system, however, often forces families into difficult choices, leading to neglect and hardship.
My policies, such as providing substantial financial support for seniors, would empower them to live with dignity and independence, alleviating the burden on their children. This would foster a society where filial piety is not merely an ideal but a lived reality.
The current political system, characterized by partisan conflict and a focus on power struggles, is incapable of addressing the nation’s challenges. The constant cycle of regime change and political infighting only exacerbates the suffering of the populace. My approach, in contrast, is to transcend partisan divides and unite the nation under a common vision of prosperity and well-being.
As president, I would utilize the constitutional power of emergency financial decrees to implement my policies swiftly and effectively. This would bypass the gridlock of the National Assembly, ensuring that vital reforms are enacted without delay. Historical precedents, such as President Kim Young-sam’s financial real-name system, demonstrate the efficacy of such executive action.
My policies, developed over three decades, are comprehensive and consistent, addressing the needs of all citizens, from the poor to the wealthy. They aim to create a society where everyone has the opportunity to thrive, regardless of their background or academic achievements.
One of my unique policies is the “Birthday Gift” program, where every citizen, regardless of age, receives a personalized gift package and 100,000 won on their birthday. This gesture of care and recognition would foster a sense of belonging and appreciation among the populace.
My personal journey, marked by hardship and adversity, has instilled in me a deep empathy for the struggles of ordinary people. Having lost my parents in the Korean War and endured a childhood of poverty and labor, I understand the challenges faced by those who are marginalized and disadvantaged. My policies are a reflection of this lived experience, a commitment to creating a society where no one is left behind.
My vision extends beyond national borders. I propose leasing Wonsan City in North Korea and developing it into a vibrant economic hub, akin to Hong Kong. This would stimulate the North Korean economy, foster inter-Korean cooperation, and create vast employment opportunities for young Koreans. Furthermore, I envision expanding Korea’s influence into the Russian Far East, creating a “Second Korea” in the vast territories of Primorsky Krai. This ambitious plan would transform Korea into a global economic powerhouse, leading to the eventual unification of Asia and the world.
My policies are not mere political rhetoric but a blueprint for a brighter future. They are grounded in a deep understanding of human nature and the principles of universal prosperity. The current political establishment, mired in petty squabbles and self-interest, is incapable of envisioning such a future. It is time for a new leadership, one that is guided by wisdom, compassion, and a genuine commitment to the well-being of all.
Huh Kyung-young’s Vision for a Transformed Korea and Humanity
- The Unfair Presidential Election and the Arrival of a “Master”
The current period, extending until February 15th, is critical. If Huh Kyung-young’s approval rating surpasses 5% in public opinion polls, he will qualify to participate in televised debates with candidates from major parties. Despite achieving a 5.7% approval rating in December, placing him third, Huh Kyung-young has been illegally excluded from polls or had his numbers manipulated downwards. Public opinion polling organizations must conduct fair surveys, free from political influence, and accurately represent all candidates.
The current state of South Korean polling agencies reflects a deep-seated bureaucracy (관료주의). These agencies tend to focus exclusively on parties with existing parliamentary representation, often ignoring or downplaying candidates who emerge organically from the populace. Such candidates are perceived as “revolutionary” and “dangerous”. This bureaucratic mindset, prevalent in times of national decline, prioritizes established power structures over genuine public sentiment.
his lectures are spontaneous, unlike those of others who prepare titles and content in advance. He believes that true value lies in unexpected topics and insights. He possesses thousands of lecture titles, having delivered numerous talks. Today’s topic, he suggests, might be “How to Make Money,” but that is a concern only for this earthly existence.
- Finite Blessings (유한복) vs. Infinite Blessings (무한복)
Huh Kyung-young introduces the concepts of Finite Blessings (유한복) and Infinite Blessings (무한복). Finite Blessings are those that are temporary, lasting only during one’s lifetime. They are associated with the physical body, composed of energy (기), blood (혈), and essence (정). Those who possess only Finite Blessings are likened to animals, constantly seeking more blessings without giving to others.
In contrast, Infinite Blessings are eternal and limitless. They are received through divine grace and are associated with a transformed state of being, referred to as Spiritual Energy-Essence (영기질). When one meets Huh Kyung-young and receives his blessing, their physical body can transform into Spiritual Energy-Essence. This transformation allows for communication with all things, a state beyond the comprehension of ordinary individuals.
Huh Kyung-young demonstrates this transformation by having an individual attempt to resist his command to “fall” while in a state of Spiritual Energy-Essence. The individual cannot resist, indicating the power of the blessing. 99.99% of people on Earth are currently in the state of energy, blood, and essence, akin to animals. He claims to have appeared in Korea after thousands of years to facilitate this transformation for humanity.
- The Power of Telepathy and Divine Authority
Huh Kyung-young asserts his ability to communicate telepathically with all objects and beings, a power he attributes to his Spiritual Energy-Essence (영기질). He demonstrates this by having an individual, after receiving his energy, mentally command an object to move, and it responds. He explains that all matter possesses an infinite intelligence, capable of sensing and responding to telepathic commands.
his mental intentions alone can affect others, even without direct interaction. if he were to harbor negative thoughts towards a political opponent, that person would suffer. However, he chooses not to exercise this power, adhering to a path of righteousness. He warns against testing his patience, implying that his divine authority could bring severe consequences if continuously challenged.
Huh Kyung-young references the dying words of Emperor Dong-ak Seongje (동악성제) of China, who spoke of the consequences of good and evil deeds. He implies that those who engage in unfair practices during the presidential election, such as excluding him from polls, are accumulating negative karma. He warns that such actions will inevitably lead to a reckoning, stating, “You will meet your match”.
- The Nature of Dreams and Spiritual Progression
Huh Kyung-young discusses different types of dreams, distinguishing between Resolution Dreams (해소몽) and Prophetic Dreams (예지몽). Resolution Dreams are experienced by those who harbor negative emotions, such as resentment towards others. These dreams serve as an outlet for unresolved emotional stress, allowing individuals to symbolically confront or release their anger. For example, someone who resents their mother-in-law might dream of kicking over her dinner table.
In contrast, Prophetic Dreams are experienced by individuals with Spiritual Energy-Essence (영기질) who do not harbor ill will towards others. These dreams offer glimpses into the future, providing warnings or positive affirmations. He gives an example of a mother dreaming of her deceased mother warning her not to take a specific flight, which later crashes. Such dreams are a sign of a higher spiritual state, where the mind is clear and receptive to divine guidance.
He criticizes the current political landscape, where candidates engage in mudslinging and personal attacks, particularly against the spouses of opponents. such behavior is a form of evil (악) and deviates from the path of righteousness. He believes that true leadership should focus on policies that benefit the nation, not on destroying the personal lives of others. everyone has flaws, and forgiveness and understanding are crucial.
- The Wisdom of Dong-ak Seongje and the Law of Karma
Huh Kyung-young refers to the teachings of Emperor Dong-ak Seongje (동악성제), whose dying words, known as “Soon” (순), emphasized the immutable law of cause and effect. These teachings, which he learned at a young age, assert that performing good deeds, even if their benefits are not immediately apparent, will cause misfortune to recede. Conversely, committing evil acts, even if their negative consequences are not immediately visible, will cause blessings to withdraw.
He likens performing good deeds to the growth of grass in a spring garden: though its daily growth is imperceptible, it steadily flourishes. Conversely, engaging in evil is compared to sharpening a knife on a whetstone: the blade gradually wears away, its loss not immediately noticeable but inevitable. This ancient wisdom highlights that every action, good or bad, has a corresponding consequence that unfolds over time.
Huh Kyung-young applies this principle to the current political situation, warning that media outlets and individuals who unfairly exclude or manipulate his image in the presidential election are committing evil (악). such actions will inevitably lead to negative repercussions for those involved. he is the God-man (神人), the Creator, and those who disregard his warnings do so at their peril.
- The Path of the God-man (神人) and the Vision for Korea
Huh Kyung-young recounts his difficult childhood, marked by the loss of his parents during the Korean War and a life of servitude. Despite these hardships, he pursued education, often studying in secret and enduring physical punishment. He worked in factories while attending night school, often going hungry and even selling his blood to pay tuition. These experiences instilled in him a deep empathy for the struggles of ordinary people, particularly the youth.
his policies are not merely political strategies but a reflection of his lifelong commitment to alleviating suffering. His vision for Korea includes:
Universal Basic Income (국민배당금): 1.5 million won per month for all citizens over 18, replacing existing welfare programs. This is not welfare but a dividend from the nation’s wealth, to which all citizens are shareholders.
Youth Housing: Construction of 1 million free housing units for married young couples on the former Yongsan U.S. military base, with all parking underground and rooftops transformed into parks.
Elderly Welfare: 700,000 won in elderly benefits, bringing the total monthly income for seniors to 2.2 million won per person, or 4.4 million won for couples.
Birth Incentives: 30 million won for marriage, 100 million won per child, and 3 million won monthly for couples.
Educational Reform: Abolition of the college entrance exam (수능시험) and a focus on specialized education from middle school.
- Economic Transformation and Global Vision
Huh Kyung-young outlines an ambitious economic plan to transform South Korea into a global powerhouse. He proposes:
National Dividends: Distributing 70% of the national budget directly to citizens as dividends, eliminating wasteful government spending. this would stabilize household finances, reduce conflict, and boost morale.
Presidential Emergency Powers: Utilizing the President’s emergency financial decree power (헌법 76조 1항) to implement policies like universal basic income immediately, bypassing parliamentary obstruction. He cites historical precedents like President Kim Young-sam’s financial real-name system.
International Development: Leasing Wonsan City in North Korea for 50-100 years to develop it into a “Hong Kong of the East,” generating revenue for North Korea. He also suggests leasing vast territories in the Russian Far East, such as the Maritime Province (연해주), to create a “second South Korea,” providing immense job opportunities for young Koreans.
these policies are 100% feasible and essential for the nation’s future, preventing endless political infighting and economic stagnation. He believes that his leadership will elevate South Korea’s per capita income from $30,000 to $100,000, making it the world’s leading economic power.
- Critiques of Current Politics and the Call for Change
Huh Kyung-young criticizes the current political system for its inherent unfairness and inefficiency. He points out several areas of inequality (불평등) and injustice (불공정):
Media Bias: Media outlets consistently exclude him from polls and news coverage, despite his significant public support. He claims this is a deliberate strategy to suppress his candidacy.
Campaign Finance: Established parties receive substantial political funds from the state, while independent candidates like him receive nothing.
TV Debates: The format of TV debates often favors established candidates, and he is frequently excluded.
Polling Manipulation: Public opinion polls are manipulated to prioritize major party candidates, often placing them first and second, while others are relegated to the bottom or excluded entirely.
these practices undermine the fundamental principles of democracy, including the right to equality and fair participation. the current political class is more interested in power struggles than in improving the lives of citizens. He calls upon the public to recognize the severity of these issues and to support his vision for a truly equitable and prosperous nation.
- The Philosophy of Welfare and Human Dignity
Huh Kyung-young redefines welfare not as charity but as a fundamental right, a claim right (청구권). He views the nation as a corporation where citizens are shareholders, entitled to dividends from the national wealth. This perspective underpins his proposal for a universal basic income, which he sees as a just return on citizens’ investment in the nation.
He strongly criticizes current COVID-19 policies, particularly restrictions on small businesses, arguing that they violate core principles of capitalism and democracy. He emphasizes:
Freedom of Contract (계약자유의 원칙): Businesses should be free to operate without government-imposed time limits.
Principle of Fault Liability (과실책임의 원칙): Businesses should only be held accountable if they are directly responsible for an outbreak, not subjected to blanket restrictions.
Absolute Principle of Ownership (소유권 절대의 원칙): Business owners have the right to operate their property without arbitrary government interference.
Principle of Human Dignity (인간존엄의 원칙): Restricting livelihoods undermines human dignity.
Principle of Absolute Fairness (절대공평의 원칙): It is unfair to restrict private businesses while public transport operates freely.
these policies cause immense suffering, leading to family breakdowns and despair among small business owners. He calls for an immediate end to such restrictions, advocating for policies that uphold human dignity and economic freedom.
- The Three Pillars of Filial Piety (효도)
Huh Kyung-young discusses the concept of filial piety (효도), emphasizing its evolving nature and profound importance. He outlines three traditional elements of filial piety:
Material Support (물려시며): Providing for parents’ basic needs, such as food, clothing, and shelter.
Emotional Comfort (마음에 효도): Ensuring parents’ peace of mind, which includes securing stable employment and marrying.
Honoring Parents’ Name (대용출생): Bringing honor to parents by achieving success and upholding their legacy.
He also categorizes filial piety into three stages:
Filial Piety in Life (생전효도): Caring for parents while they are alive.
Filial Piety After Death (사후효도): Honoring parents after their passing by managing their graves, belongings, and inheritance responsibly, and living a life that would make them proud.
Continuous Filial Piety (사후효도): Constantly reflecting on parents’ sacrifices and living a life of integrity, avoiding extravagance and remembering their struggles.
He laments the prevalence of unfilial behavior in modern society, attributing it to government policies that fail to support families. He believes that his policies, such as universal basic income and elderly benefits, would empower individuals to care for their parents, thereby fostering a more filial society.
What is the core message of Hur Kyung-young’s lecture? unequal treatment in presidential elections by media and polling agencies is a grave injustice, hindering fair representation.
- Issues with the Presidential Election System
The current presidential election system is unfair due to biased media coverage and manipulated public opinion polls, which prevent certain candidates from gaining proper recognition.
1.1. Allegations of Unfairness in Public Opinion Polls
Hur Kyung-young’s candidacy is being unfairly excluded or manipulated in public opinion polls
Hur Kyung-young received 5.7% support in December, placing him third, but he is still being left out of polls or having his numbers lowered.
If Hur Kyung-young’s support exceeds 5% in polls conducted until February 15, he would qualify for TV debates with major party candidates.
Public opinion polling agencies are accused of being influenced by power and ignoring candidates without existing political power
These agencies are criticized for focusing only on candidates from parties with existing National Assembly members.
They tend to exclude candidates who rise organically from the public, viewing them as “revolutionary” and “dangerous.”
This behavior is compared to bureaucracy that has historically led to the downfall of nations like Rome and Goryeo.
He emphasizes the need for fair and accurate polling results
Polling agencies should not be swayed by power and must ensure fair placement of candidates in their surveys.
1.2. The Concept of “Infinite Blessings” (Muhan Bok) vs. “Finite Blessings” (Yuhan Bok)
He introduces two types of blessings: “finite blessings” and “infinite blessings”
Finite blessings are temporary and only relevant during one’s lifetime on Earth.
Infinite blessings are eternal and received through spiritual energy, such as from a “Heaven being.”
He claims to bestow “infinite blessings” that transform individuals
Meeting Mr. Huh can change a person’s physical and spiritual state from “Ki-Yeol-Jeong” (animal-like) to “Young-Ki-Jil” (spiritual energy).
This transformation allows individuals to communicate with all things and receive eternal blessings.
He demonstrates this by showing how a person’s body becomes “blessed” and can communicate telepathically with objects after receiving his energy.
most people on Earth are currently in a “Ki-Yeol-Jeong” state, akin to animals
These individuals are limited to “finite blessings” and are constantly seeking more.
He’s purpose is to upgrade humanity from this state to “Young-Ki-Jil.”
He’s presidential candidacy is framed as a means to deliver “infinite blessings” to all citizens
By becoming president, he can quickly spread these blessings to 7 billion people worldwide.
Citizens must vote for him to enable this transformation and receive blessings.
1.3. The Concept of White Heaven and Overcoming Earthly Pleasures
“White Heaven” represents a state beyond human happiness and earthly pleasures
It is a realm where individuals receive infinite blessings.
Entering White Heaven means transcending the pursuit of human happiness and pleasure.
Most people are currently “submitting” to earthly pleasures, which prevents them from reaching this higher state.
1.4. His Unique Approach to Leadership and Governance
his leadership is not about personal gain but about saving humanity
his political actions require public support, such as voting.
His goal is to quickly save 7 billion people and prevent environmental destruction.
He believes that entering the Blue House (presidency) would accelerate his ability to help people.
He’s followers are drawn to him through unconventional means, like YouTube, rather than traditional political campaigning
This gathering of people was impossible before the advent of YouTube.
1.5. The Law of Karma (Inyeon Ingwa) and the Importance of Good Deeds
He explains the concept of “karma” (eop) as actions that can be taken or discarded
Good deeds lead to blessings, while bad deeds lead to negative consequences.
The choices made (taking or discarding karma) can change one’s fate.
A story illustrates how seemingly negative events can be opportunities for spiritual growth
A woman who diligently cared for her mother-in-law had her husband die, which was a test from heaven to see if her devotion was genuine.
If she continued to care for her mother-in-law despite her husband’s death, her spiritual level would rise.
The story of Ruth (Boaz) is used as an example of receiving blessings through unwavering devotion
Ruth, despite her husband’s death, stayed with her mother-in-law Naomi and was eventually blessed with a good husband, Boaz.
This demonstrates that sincere devotion and good deeds, even in difficult circumstances, lead to blessings.
1.6. His Unique Abilities and the Limitations of Traditional Paths to Enlightenment
He claims to possess unique abilities to bestow spiritual energy and facilitate communication with all things
traditional religious practices or personal effort cannot achieve the “Young-Ki-Jil” state.
He can instantly grant this state by transferring energy.
He criticizes the limitations of historical figures like Buddha (Sakyamuni)
Buddha, despite his enlightenment, could not prevent his mother’s death or create “Young-Ki-Jil” in others.
Buddha’s teachings, though extensive, did not lead to the ultimate solution of death or the creation of “Young-Ki-Jil.”
his teachings offer a path to a realm beyond what words or traditional spiritual paths can reach.
1.7. The Importance of Positive Thoughts and Actions
Negative emotions, such as hatred, can harm oneself
Hating others can lead to negative consequences for the individual, such as illness.
This aligns with the teaching of Jesus to love one’s enemies.
Positive emotions and actions lead to well-being
Maintaining a positive mindset contributes to physical health.
1.8. Dreams as Reflections of One’s Inner State
Dreams can be categorized into “Hae-So-Mong” (stress-relief dreams) and “Ye-Ji-Mong” (prophetic dreams)
Hae-So-Mong are experienced by those with negative emotions or stress, allowing them to release pent-up anger or frustration in their sleep.
Ye-Ji-Mong are experienced by those with positive minds and “Young-Ki-Jil,” providing insights into the future.
People with “Young-Ki-Jil” do not experience stress-relief dreams because they do not harbor negative emotions.
1.9. His Vision for a Welfare State and Economic Policies
He proposes a comprehensive welfare system to alleviate financial burdens
This includes a National Dividend of 1.5 million won per month for all citizens over 18.
Families with two children would receive 2 million won in childcare subsidies, totaling 3.5 million won per month.
Elderly individuals (over 65) would receive an additional 700,000 won in elderly allowance, bringing their total to 2.2 million won per month (4.4 million for couples).
This system aims to eliminate financial worries, reduce family conflicts, and ensure a stable life for all citizens, including single parents.
He criticizes the current welfare system for its ineffectiveness and lack of comprehensive support
existing welfare programs offer insufficient aid and impose restrictions, such as prohibiting car ownership for recipients.
He believes that the current system creates “welfare blind spots” and does not reach all those in need.
1.10. Warning Against Unfair Election Practices
He warns that continued unfair practices in the presidential election will lead to severe consequences
if media and polling agencies continue to exclude him or manipulate results, they will “meet their match.”
He implies that he possesses divine power and will not tolerate such injustices.
He highlights the unfair exclusion of his candidacy from public discourse and polls
He points out that other candidates with lower approval ratings, like Sim Sang-jung, are included in polls, while he is not.
This exclusion creates a false impression that he has withdrawn from the race, misleading voters and negatively impacting his support.
He cites instances where his actual street support is high, but official polls do not reflect this, suggesting manipulation.
such practices are a violation of the public’s right to know and constitute an “immoral presidential election.”
1.11. The “Dongak Seongje’s Last Words” and the Consequences of Good and Bad Deeds
He references the “Dongak Seongje’s Last Words” (Sun), a teaching about the long-term effects of actions
This teaching, from an ancient Chinese emperor, emphasizes that good deeds may not bring immediate rewards but will prevent misfortune.
Conversely, bad deeds may not bring immediate punishment but will cause blessings to recede.
Good deeds are compared to grass growing in a spring garden
Just as grass grows imperceptibly but steadily, good deeds accumulate blessings daily, even if not immediately visible.
Bad deeds are compared to sharpening a knife on a whetstone
Continuously sharpening a knife eventually wears down the blade, just as bad deeds, though not immediately apparent, gradually diminish one’s blessings and lead to ruin.
He applies this teaching to the current election situation
He warns that media outlets and individuals who unfairly exclude him are committing “evil deeds” that will have consequences.
1.12. His Personal Background and Commitment to Public Service
He shares his difficult childhood experiences, which shaped his commitment to helping others
He learned these moral teachings at a young age, which prevented him from engaging in wrongdoing despite extreme poverty.
He grew up as an orphan during the Korean War, never experiencing a birthday celebration.
He worked as a servant, studied secretly, and endured hardship to pursue education.
He worked in factories and attended night college, often going hungry and even selling blood to pay tuition.
These experiences fuel his desire to create a society where no one suffers from financial hardship or lack of opportunity
He views the struggles of young people as his own.
His goal is to serve the nation and ensure that all citizens, especially those who are less privileged, can live stable and happy lives.
1.13. Critique of Opposing Candidates and Political Practices
He criticizes other presidential candidates for focusing on personal attacks rather than policy debates
He believes that discussing opponents’ private lives or family matters is unethical and inappropriate for a presidential candidate.
the election should be about policies that improve citizens’ lives.
the current political landscape is a “battleground for power” rather than a service to the nation
He believes that politicians are more concerned with gaining power than with the well-being of the people.
his opponents’ policies are inadequate to address the nation’s challenges
He believes that their policies will not improve the lives of citizens.
1.14. The “Stockholm Syndrome” Analogy in Relationships
He uses the “Stockholm Syndrome” to illustrate that attraction can arise from unconventional circumstances, even those involving law-breaking
He recounts the story of bank employees falling in love with their captors, who were seen as “manly” despite their criminal actions.
This suggests that people can be drawn to qualities beyond conventional morality or social status.
He extends this analogy to the British royal family, citing Princess Diana’s affair with her riding instructor
This example highlights that people may prefer individuals who defy norms over those in positions of power or who strictly adhere to rules.
1.15. His Presidential Campaign and Policy Proposals
He’s campaign is characterized by a long-standing commitment to consistent policies
his policies have been prepared for 30 years.
He enjoys strong support from young people (20s and 30s)
Young people believe his presidency will solve their problems, including employment.
He maintains a close, informal relationship with them, like a friend or family member.
Key policy proposals include educational reform and housing initiatives
Educational Reform: Abolish the Suneung (CSAT) and allow students to specialize in one subject from middle school, eliminating the need for diverse subject mastery.
Housing: Construct 1 million youth housing units on the 1 million pyeong (approx. 820 acres) site of the Yongsan US military base and 2 million pyeong of the Seongnam Air Base (Seoul Airport).
These units would be provided free to married couples.
The ground level would be a park, and cars would be parked underground with automated valet services.
Rooftops would be connected, allowing for bicycle travel across the city.
This aims to reduce commuting times and promote a healthy lifestyle.
He proposes a radical overhaul of the welfare system, replacing existing programs with a universal basic income
All citizens over 18 would receive 1.5 million won per month as a National Dividend.
This is framed as a dividend from the “Republic of Korea Inc.,” where citizens are shareholders, not welfare recipients.
This would eliminate welfare blind spots and ensure direct financial support to all.
He plans to implement this immediately upon taking office through a presidential emergency financial order, bypassing parliamentary approval.
He plans to drastically cut government spending by eliminating the National Assembly and reducing the number of public officials
This would free up 70% of the national budget to be distributed as the National Dividend.
He would not accept a presidential salary or official expenses, using his own money for personal costs.
He criticizes the current government’s COVID-19 policies for violating fundamental economic and human rights
restrictions on business operating hours violate the principles of contractual freedom, liability for negligence, and absolute property rights.
He also states that these policies infringe upon human dignity and equality, as public transportation operates freely while private businesses face restrictions.
He demands the immediate lifting of business hour restrictions for small business owners.
He redefines “filial piety” (hyodo) in modern terms
The highest form of filial piety is to bring honor to one’s parents’ name.
Providing emotional comfort to parents is more important than material support.
He emphasizes the importance of caring for the elderly, especially those living alone.
He proposes a “coalition government” where other candidates would serve as vice presidents
This would prevent political infighting and ensure stability.
Cabinet positions would be allocated based on the percentage of votes received by each candidate.
He plans to give a 100 million won “marriage subsidy” to each person upon marriage, totaling 300 million won per couple
This, combined with the National Dividend, would ensure financial stability for young couples.
He proposes a “birthday gift” program for all citizens
On their birthday, every citizen, from infants to centenarians, would receive a box containing a cake or rice cake, a winter jacket, and other age-appropriate gifts, along with 100,000 won and a congratulatory letter from the president.
This program would be managed regionally, boosting local economies.
He envisions transforming Wonsan City in North Korea into a “Hong Kong-like” economic hub
This would involve leasing the city for 50-100 years and developing it into a global tourist and economic center.
The tax revenue generated would be given to North Korea, fostering its economic development.
He aims to make South Korea the world’s leading economic power
He plans to increase the per capita GDP from $30,000 to $100,000.
This would involve leasing vast territories in the Russian Far East (Primorsky Krai) to create a “second South Korea,” providing numerous job opportunities for young people.
1.16. His Confidence and Media Exclusion
He expresses confidence in his policies and their ability to resonate with the public
He believes his popularity is comparable to that of an “idol star.”
He criticizes media outlets and polling agencies for deliberately excluding him from coverage
Despite his high approval ratings, he is often omitted from polls and news reports, while candidates with lower support are included.
He suspects that the media and the National Election Commission are afraid of him.
He views this as a violation of democratic principles, including the right to equality and fair participation.
his campaign is self-funded, without external support
He has used his own money to pay taxes and run for president multiple times.
1.17. His Approach to Presidential Debates
He prefers a gentle and conversational style for debates
He believes that presidential debates should focus on policy rather than personal attacks.
He aims to present himself as a “gentleman” during debates.
He emphasizes the importance of being well-prepared and articulate
A presidential candidate should be able to answer any question with clear and decisive responses.
The Unequal Presidential Election: Encountering One’s Match
Date: January 15, 2022
Keywords: Huh Kyung young, Presidential Election, Inequality, Bureaucracy, Infinite Blessings
Content
The Manipulation of Public Opinion and the Pervasiveness of Bureaucracy
From today until February 15th, a critical period for public opinion polls is underway. If Huh Kyung young’s candidacy surpasses 5% in these polls, he will qualify to participate in televised debates with candidates from both the ruling and opposition parties. Despite achieving a 5.7% approval rating in December, placing him third, Huh Kyung young has been consistently omitted from polls or had his numbers illegally manipulated downwards. Polling organizations are urged to disregard political pressures and ensure fair placement of candidates in their surveys over the next month to produce accurate results.
The current state of polling institutions in Korea is characterized by a deep-seated inertia, focusing exclusively on parties with parliamentary representation and largely ignoring those without. However, this bias is not absolute; powerful figures or those with established bureaucratic connections are often included, while candidates who emerge organically from the populace, like Huh Kyung young, are excluded. This exclusion stems from a fear of revolutionary change, deemed “dangerous” as it might disrupt the established order. This pervasive bureaucracy is a recurring theme in the downfall of nations, from ancient Rome to the Goryeo and Joseon dynasties, where entrenched interests ultimately led to collapse.
The Nature of Blessings: Finite vs. Infinite
his lectures are spontaneous, without pre-written titles or prepared speeches, distinguishing them from conventional sermons or presentations. He possesses thousands of lecture titles, having delivered 1,318 lectures to date. Today’s topic delves into the nature of blessings, differentiating between “finite blessings” (유한 복) and “infinite blessings” (무한 복). finite blessings are those relevant only during one’s earthly existence, such as wealth, which are temporary and cease upon death. Given the uncertainty of life, preparing solely for finite blessings is deemed unwise.
In contrast, infinite blessings are eternal and boundless, received perpetually through spiritual connection, such as with celestial beings, angels, archangels, and divine energy. The distinction between these two types of blessings can be immediately discerned. finite blessings are associated with the “Qi-Blood-Essence” (기혈정) constitution, which is akin to animals. Those who meet Huh Kyung young, however, can transform their constitution into “Spirit-Qi-Essence” (영기질), a unique state on Earth. This transformation signifies a body that is blessed and changed. Without this transformation, one remains in the Qi-Blood-Essence state, akin to an animal, lacking the power of infinite blessings.
Huh Kyung young’s presidential candidacy is not about seeking personal blessings but about bestowing infinite blessings upon the entire nation. These blessings, however, are not given unilaterally; individuals must actively choose and support him through their votes to receive them. His entry into the presidential office would accelerate the distribution of these infinite blessings to the 7 billion people on Earth, transforming their constitution into Spirit-Qi-Essence. Currently, 99.99% of the global population is considered to be in the Qi-Blood-Essence state, akin to animals. Huh Kyung young’s appearance in Korea after millennia is to facilitate this transformation.
The Power of Spirit-Qi-Essence and Telepathy
The transformation to Spirit-Qi-Essence enables communication with all things, including inanimate objects, through telepathy. This is demonstrated through an experiment where a person’s physical state changes based on whether they receive Huh Kyung young’s energy or not, even through silent telepathic commands. This phenomenon is attributed to the infinite intelligence of all creation, which can detect and respond to telepathic thoughts.
Huh Kyung young asserts that he can influence individuals, even political opponents, through telepathy, causing them harm or failure, but he refrains from doing so. he adheres to principles and divine laws, and warns against testing his patience. The unequal presidential election, with its manipulations and exclusions, is a violation of these principles, and those responsible will “meet their match”.
The Realm of White Heaven and the Overcoming of Earthly Pleasures
The state of Spirit-Qi-Essence leads to “infinite blessings” and ultimately to the White Heaven (백궁(白宮)), a realm beyond human comprehension. White Heaven signifies a state where one has transcended the pursuit of earthly happiness and pleasures. While humans strive for Heaven pleasures, White Heaven represents a liberation from such attachments. The inability to overcome these earthly desires is what prevents individuals from reaching this higher state.
Huh Kyung young’s ability to bestow and withdraw energy, as demonstrated in the experiments, is a testament to his unique power, which cannot be achieved through conventional spiritual practices or human effort. He criticizes traditional religious figures like Buddha for not being able to achieve this Spirit-Qi-Essence for themselves or their followers, despite their profound teachings. The realm he offers is “beyond words and competition” (언어도단), a world inaccessible through conventional means.
The Injustice of the Election and the Path to a Better Future
Huh Kyung young’s political aspirations are driven by a desire to bring this transcendent world to all global citizens through his presidency. He highlights the unfairness of the current election system, where established powers fear and exclude him due to his unconventional policies and immense public appeal. He recounts instances where his presence at rallies drew massive crowds, overshadowing other prominent candidates. He also points out the suspicious rise in popularity of certain candidates without corresponding public support, suggesting manipulation.
He warns that those who continue to manipulate the election and disregard him will face consequences, just as historical figures who engaged in unjust practices met their downfall. his followers, who recognize his true identity, are blessed.
The Wisdom of Dongak Seongje and the Law of Karma
Huh Kyung young references the teachings of Dongak Seongje (동악성제), an ancient Chinese emperor, whose dying words (순) emphasized the profound impact of good and evil deeds. Dongak Seongje’s teachings, which Huh Kyung young learned at the age of seven, state that performing good deeds, even small ones, may not immediately bring blessings, but it automatically wards off misfortune. Conversely, committing evil acts may not immediately bring calamity, but it automatically repels blessings.
Good deeds are likened to grass growing in a spring garden: though its growth may not be immediately visible, it steadily increases each day, eventually flourishing. Evil deeds, however, are compared to sharpening a knife on a whetstone: the blade gradually wears away, and though the damage is not immediately apparent, it inevitably leads to ruin. This principle, known as karma or “cause and effect” (인연인과), dictates that actions, whether good or bad, will eventually yield their corresponding results.
Huh Kyung young applies this ancient wisdom to the current political landscape, asserting that media outlets and individuals who unfairly exclude him from the election are accumulating negative karma. He warns that such actions will lead to severe consequences, affecting not only the perpetrators but also their descendants. He stresses the importance of fairness and justice in the electoral process, as divine order dictates that injustice will not go unpunished.
Personal Integrity and Political Conduct
Huh Kyung young recounts his own upbringing, where despite extreme poverty and hardship, the moral teachings ingrained in him from a young age prevented him from succumbing to temptation. He contrasts his integrity with the corrupting influences he witnessed, such as his middle school classmate’s squalid living conditions and destructive habits. He emphasizes the importance of maintaining moral principles, even for those in positions of power.
He criticizes the current political discourse, particularly the focus on personal attacks and the private lives of candidates’ spouses, which he deems unethical and destructive to families. He believes that presidential candidates should focus on policy debates rather than engaging in such “cowardly” tactics. He expresses admiration for the spouses of other candidates, acknowledging their supportive roles, and views the attacks on them as an attempt to undermine their husbands’ campaigns.
He introduces the concept of “Stockholm Syndrome” to illustrate how love and admiration can emerge even in unconventional or morally ambiguous circumstances, suggesting that human relationships are complex and defy simple judgments. focusing on such personal flaws distracts from the real issues of national governance and policy.
The Vision for a Prosperous Korea
Huh Kyung young’s core policy proposals aim to create a nation where citizens are free from financial worries and can live fulfilling lives. He proposes a “National Dividend” of 1.5 million won per month for every citizen over 18, replacing the existing welfare system. This dividend is not welfare but a return on investment, as citizens are shareholders in “Republic of Korea Inc.”. This would ensure financial stability, even for those facing unemployment or business failure.
For the elderly, he proposes an additional 700,000 won in senior benefits, bringing their total monthly income to 2.2 million won per person, or 4.4 million won for a couple. This would alleviate financial burdens on families and allow the elderly to live comfortably, even contributing to society.
He also advocates for a radical transformation of the education system, abolishing the college entrance exam (Suneung) and allowing students to specialize in a single subject from middle school. This would prevent the current system where students are forced to study all subjects, hindering their true potential. He also criticizes the current system of internal school grades (Naesin), which drives students to move to rural areas to gain an advantage, disrupting local communities.
Innovative Urban Planning and Housing Solutions
Huh Kyung young proposes converting the 1 million pyeong (approximately 820 acres) Yongsan U.S. military base into a massive youth housing complex, offering 1 million homes for free to married young couples. This complex would feature a fully automated system for transportation and deliveries, with all cars parked underground, creating vast green spaces and parks on the surface and rooftops. The rooftops of the 50-story buildings would be connected, forming a “Mugunghwa Garden” (Rose of Sharon Garden), allowing residents to travel by bicycle to various parts of Seoul, Namsan, or the Han River. This innovative design would eliminate long commutes and promote a healthy, active lifestyle.
Additionally, he plans to develop the Seongnam Air Base (Seoul Airport), which is twice the size of the Yongsan base, into another youth housing complex, also open to older residents. These developments would offer cutting-edge, convenient living spaces, vastly superior to existing apartment structures.
Economic Policies and Global Vision
Huh Kyung young’s economic policies extend beyond domestic welfare. He proposes to transform Wonsan City in North Korea into a “Hong Kong-like” economic hub, borrowing it for 50 to 100 years. This would attract global investment and tourism, generating tax revenue for North Korea and fostering its economic development.
He also envisions a “BB Belt” from Busan to Vladivostok, developing the vast Russian Far East (Primorsky Krai) by leasing land ten times the size of South Korea. This would create a “second Republic of Korea,” generating immense job opportunities for young Koreans and fostering regional and global unification. He believes these ambitious projects can elevate Korea’s per capita GDP from $30,000 to $100,000.
Addressing the COVID-19 Pandemic and Social Injustice
Huh Kyung young criticizes the government’s COVID-19 policies, particularly the restrictions on small business operating hours, which he argues violate fundamental principles of democracy and capitalism. businesses should have the freedom to operate, taking responsibility for any outbreaks, rather than being arbitrarily restricted. He highlights the disparity between public transportation, which operates freely, and private businesses, which face severe limitations, calling it a violation of the principle of absolute fairness.
He points out the inadequate compensation for small business owners in Korea compared to other developed nations, where average annual compensation for COVID-19 losses is significantly higher. He believes the pandemic is a consequence of humanity’s disregard for the environment and human dignity, and that true recovery requires compassion for the vulnerable and a commitment to hygiene and social justice. He urges the government to immediately lift all operating hour restrictions on small businesses to prevent further family breakdowns and despair.
The True Meaning of Filial Piety and National Crisis
Huh Kyung young redefines filial piety, moving beyond merely providing for parents’ material needs. He emphasizes “filial piety of the heart” (마음의 효도), which involves ensuring parents’ peace of mind, and “filial piety of elevating one’s parents’ name” (대용출생), which means achieving success that brings honor to one’s family. He also stresses “posthumous filial piety” (사후 효도), which involves living a life that honors the memory and values of deceased parents. He laments the prevalence of “unfilial children” (불효자) in modern society, often due to economic hardship, and criticizes government policies that exacerbate these issues.
He warns that the current political system, characterized by constant power struggles and a focus on “regime change” (정권 교체), will only lead to further national crisis and public suffering. He predicts that if the opposition party wins the presidency, it will face immediate impeachment due to the parliamentary majority held by the opposing party, leading to five years of political turmoil. He advocates for a coalition government where all major candidates serve as vice presidents, allowing him to govern effectively and implement his policies through presidential emergency decrees, bypassing parliamentary gridlock. He cites historical precedents, such as President Kim Young-sam’s implementation of the real-name financial system, as examples of such executive action.
A President for All Citizens
Huh Kyung young’s policies are designed to benefit all citizens, especially the less privileged, those who struggle with employment, and those who face academic challenges. He aims to create a society where everyone can live a stable and happy life, regardless of their background or abilities.
He proposes a unique “birthday gift” program, where every citizen, from infants to centenarians, receives a box containing a birthday cake or rice cakes, seasonal clothing, and other gifts, along with a congratulatory card and a 100,000 won cash gift from the president. These gifts would be distributed through local centers, stimulating regional economies. This initiative stems from his own childhood experience of never having a birthday celebration due to the Korean War and his parents’ deaths. He desires to share the joy of a birthday with all citizens, especially the disadvantaged.
He recounts his arduous journey of self-education, working in factories while attending night school, often going hungry and even selling his blood to pay tuition. These experiences have fueled his commitment to serving the nation and ensuring that no one else endures such hardships.
The Importance of Fair Media Coverage
Huh Kyung young reiterates his frustration with the media’s biased coverage of the presidential election, where his high approval ratings are ignored or manipulated, while candidates with lower support are prominently featured. He believes this deliberate exclusion creates a false impression that he has withdrawn from the race, misleading voters. he will continue his campaign until the very end. the media’s failure to provide fair and accurate information undermines democratic principles and the public’s right to know. if he were given fair media exposure from the beginning, his support would already be at 20%.
He highlights the stark contrast between his strong public support, particularly among young people, and the low street popularity of other candidates. He points to recent polls, even those that underreport his numbers, showing him with significant support, often surpassing other minor candidates. He also notes the strong support for his National Revolutionary Party, which, despite having no parliamentary seats, rivals the approval ratings of established parties. He urges citizens to actively participate in polls and advocate for his inclusion in televised debates to ensure a fair and transparent election.
A Call for a New Era of Politics
Huh Kyung young concludes by emphasizing that his political approach is fundamentally different from that of traditional politicians. He focuses on policies that genuinely improve the lives of citizens, rather than engaging in power struggles or personal attacks. He believes that a true leader should be able to address any question with well-prepared solutions, like a “fully loaded cannon”. He calls upon the public to recognize his vision as the “last beacon of hope” for South Korea.
. The Inequitable Presidential Election and Divine Intervention
The period from today until February 15th is crucial. If Huh Kyung-young’s approval rating exceeds 5% in public opinion polls, he will qualify to participate in televised debates with candidates from both the ruling and opposition parties. Despite achieving a 5.7% approval rating in December, placing him third, Huh Kyung-young has been illegally excluded from polls or had his numbers deliberately manipulated downwards. Polling organizations should not be swayed by power; they must fairly list all candidates and produce accurate results during this month-long polling period.
The creator of 33 policies, God-man Huh Kyung-young, who promises to create a world where all citizens are free from financial worries and live happily, will now share his invaluable insights. Public opinion polls are reportedly being manipulated. They only feature parties with National Assembly members, completely ignoring those without. However, they do include one bureaucrat, someone with influence. They never include candidates who emerge organically from the common people, from the citizens. Why? Because such candidates are revolutionary and perceived as dangerous. This indicates a pervasive bureaucracy in our country. When nations like Rome or other empires collapse, it is often due to the rampant influence of bureaucrats. This was true during the fall of Goryeo and the old Joseon Dynasty. We must be wary of this bureaucracy.
When I prepare for a lecture, I don’t pre-determine the title. Preparing a title in advance makes a lecture uninteresting. Unlike pastors who announce scripture verses before their sermons or other lecturers who use prepared slides, my lectures hold no such value. I must deliver unexpected titles and unexpected lectures. What lecture would you like to hear today? I have thousands of lecture titles, perhaps 1318 of them. What title would be best for you today? “How to make money”? That is only necessary while you are in this world. We call it “finite blessings.” Finite blessings are only needed while you exist in this world. You could die in one second, or tomorrow. It is foolish to prepare for a long stay when you do not know when you will depart.
If our citizens receive basic living expenses and national dividends, they would not be tempted by worldly desires. This is called “finite blessing.” It has a limited duration, lasting only as long as we are alive. What I speak of is “infinite blessing.” This has no limits. It is a blessing you receive eternally. You receive eternal blessings like the titles of First Angel, Angel, Archangel, and the energy associated with them. We can immediately tell if someone possesses finite or infinite blessings. Finite blessings are composed of “Ki, Yeol, Jeong” (energy, blood, essence), which refers to the physical body. Infinite blessings are composed of “Yeong, Ki, Jil” (spirit, energy, matter). Those who meet Huh Kyung-young become “Yeong, Ki, Jil.” Only those born on Earth who become “Yeong, Ki, Jil” can experience this. We can easily discern whether someone is “Yeong, Ki, Jil” or “Ki, Yeol, Jeong.” If your body is “Ki, Yeol, Jeong,” it means you are like an animal. Those who are not saved by Heaven and do not receive blessings from me are like animals. Animals also consist of “Ki, Yeol, Jeong.” Such people possess finite blessings. They thirst for blessings but only seek them for their limited time on Earth, not realizing they could die tomorrow. They do not try to give blessings to others.
When I become president, will I receive blessings or give them to you? I will give infinite blessings to all citizens. People will flock to me when I become president. I will give you blessings when you are ready to receive them. Will I visit your homes? No, you will come to me. You came to me before, didn’t you? You must choose me, vote for me, and make Huh Kyung-young president for all Koreans to receive blessings. People will come to me, seeking blessings. If I remain here and do not enter the Blue House, the process will be slow. But if I enter, I can give these infinite blessings to 7 billion people on Earth quickly. I can transform them into “Yeong, Ki, Jil.” Currently, 99.99% of Earth’s population is “Ki, Yeol, Jeong,” close to animals. I have appeared on the Korean Peninsula after thousands of years to change this, to create a new humanity.
Politics requires your endorsement, your vote. Would it be better for me to become president through strategy, or for you to come to me and be transformed? I did not go around gathering disciples like Jesus. You came to me after watching YouTube. Such gatherings were impossible before YouTube. in this era, people have gathered who were never seen before and will never be seen again. Just as you must come to me, you must vote for me for me to transform you. If I were to simply sit in Heaven and bestow blessings upon you all, it would be uninteresting. This is related to the Buddhist concept of karma and causality. We call it “making karma.” We can choose to accept or discard the karma we create. If you choose to accept good karma, you receive blessings. But I intend to give those blessings to others. Thus, causality changes based on our choices.
Consider a woman who diligently served her mother-in-law. To test her sincerity, Heaven takes her husband. The woman might cry out, “God, why did you take my husband? What did I do wrong? I served my mother-in-law and my husband well, why did you kill him?” Heaven does this to elevate her spiritual level. It tests whether she loves her mother-in-law because of her husband or truly loves her even without him. If she leaves, it means her devotion was tied to her husband. But if she stays and continues to care for her mother-in-law, her spiritual level rises. Such a woman, like Ruth in the Bible, who followed her mother-in-law Naomi even after her husband’s death, eventually received blessings and met a good husband, Boaz. This shows that sincere devotion can lead to blessings.
This person is an animal. Can they communicate with this object? No. Love. Can this person love? No. They cannot love. They are the same as this object. Can they understand English? “I love you.” Can they understand Russian or French? No. But if I infuse energy into them, they become “Yeong, Ki, Jil.” Then, can they understand “I love you”? They can communicate with all things. Even if I just think “I love you” in my mind, this object understands. This is because all things have infinite intelligence. With 10 billion units of intelligence, this object can sense the telepathy in this person’s mind. Therefore, if you think ill of someone, they will be negatively affected. I do not speak ill of presidential candidates or the president. But if I were to harbor negative thoughts and direct telepathy towards a president, they would collapse. I have the power to seize all worldly authority from my room, but I choose not to.
What would happen if they continue to play dirty tricks against Huh Kyung-young? If they persist in their unfair practices, I might have to deviate from the established order according to Heaven’s law. What would happen if broadcasting companies continue to exclude Huh Kyung-young? I am upholding principles. But if they continue to treat me this way, there is a law I brought down to humanity on this Earth. The Chinese Emperor Dong-ak Seong-je spoke of this in his dying words. I will tell you about his will later. There is much to say.
This object understands the telepathy in this person’s mind. If I think, “This object needs to be changed,” it will change. If I think, “This object needs to be broken,” it will break. Why? Because if I harbor negative thoughts towards it, the object drains its energy. It loses its power. But if I think, “I will continue to use this object,” it remains unchanged. This is a “Yeong, Ki, Jil” human. The difference between me giving or not giving energy is immense. I can drain the energy of all the powerful people in Korea if they play dirty tricks against me. Is there anyone superior to me? I just need to say their name while sitting here. Yet, I am upholding the principles. Do not test me. Do not test Huh Kyung-young. My patience has limits.
This is an unfair presidential election. If they continue with this unfair election, they will meet their match. Do you want to return to “Ki, Yeol, Jeong” or remain “Yeong, Ki, Jil”? The difference is clear. Can I hold this object and say “I love you”? Can it understand “Je t’aime”? It understands any language through telepathy. This ability to communicate with all things, including flowers and objects, is what “Yeong, Ki, Jil” means. Such a person receives infinite blessings. Where do they go after death? to the White Heaven. What does White Heaven mean? It means transcending the human pursuit of happiness. It means shedding the pleasures that humans enjoy. There are no worries. All human pleasures are gone. You enter the world of eternal sleep. The heaven you pursue is a realm of pleasure. You are not bound by pleasure; you have transcended it. This is White Heaven.
Scientists are witnessing what I demonstrate, how I give and take energy. “Energy, go out!” “I love you, energy, come in!” This is a “Ki, Yeol, Jeong” human, like an animal. Animals also have “Ki, Yeol, Jeong.” We humans possess the same “Ki, Yeol, Jeong” as animals. I have come to upgrade this. If I enter the Blue House, this process will accelerate. I am not entering for my own benefit. I am entering to quickly save 7 billion people and prevent the destruction of Earth’s environment. If I enter quickly, and people listen to me, environmental destruction will cease worldwide. I need you to come to me. I cannot go around giving lectures and appearing on TV. Similarly, you must gather and vote for me. You must say, “Let’s try Huh Kyung-young this time.” But the vested interests continue to exclude me. Why? They are afraid. They are scared that I have appeared. They find my background strange, my gaze strange, my words strange, and my policies unique. They fear I will compensate everyone. It’s an atmosphere of fear.
Listen carefully. When I appear, huge crowds gather. When Ahn Cheol-soo and Lee Jun-seok were campaigning, I appeared at Nonhyeon Station, and thousands of people flocked to me, surrounding them. Lee Jun-seok was traumatized by this. He put a desk in front of the National Assembly and said, “I’ve been affected by Huh Kyung-young. I was originally indifferent.” He even chased after me, begging for forgiveness. When I appear in public, people flock to me, not to other candidates. There’s something strange about other candidates’ polls. Someone who was half my support suddenly shot up. Did they rise normally? There are no supporting comments for them. The only genuine comments are “Huh Kyung-young for President.” You must notice when someone suddenly rises in the polls. This is a manipulated, unethical presidential election from the start. The result will be clear. You will meet your match. They think I am an ordinary person and can be easily deceived, but they will face severe consequences. Those who watch my YouTube videos and realize who Huh Kyung-young is are blessed.
I taught you how to communicate with objects. Do I need to be there for that? Can this person, by believing in Buddhism or another religion and achieving enlightenment, move this object? No, that is an impossible path. Can this person become “Yeong, Ki, Jil” by having energy taken from them and then achieving enlightenment? Your efforts alone cannot create “Yeong, Ki, Jil”; it is eternal. But Shakyamuni Buddha, sitting there, completely overcame his father’s worries. “Father, I must go to the temple and become a monk.” “Why do you want to become a monk? Father, I will give you the kingdom and everything you desire. There is nothing I cannot do.” Shakyamuni replied, “Father, there is something you cannot do. If you are omnipotent, why did my mother die a week after giving birth to me? If you are king, you should have been able to prevent it. How can you say you can give me everything when you couldn’t even save my mother?” The king was stunned. Shakyamuni was pointing out his father’s limitations. “Father, my mother died a week after I was born. Did your command not work then? Father, you are incompetent.” The king fainted. Shakyamuni was highlighting his father’s flaws. “Father, I doubt your abilities. You have no power. I must go and seek the secret to eternal life. I will not return until I find the secret to not dying.” What could his father say? A king who could not save his own wife from death had no right to lecture his son.
What did Shakyamuni gain by studying in the mountains? Did he solve the problem of death? Did he create “Yeong, Ki, Jil”? Not a single person. He almost died. Then he drank milk and regained his senses. After that, he only preached until he passed away. Shakyamuni could not do what I am doing. Can his disciples do this? Can they send people to the White Heaven? No, that is an impossible path. This is called “Eon-eo-do-dan,” a world that cannot be reached by words, debate, or spiritual paths. Shakyamuni tried to reach this world, but he only left behind countless scriptures and died at 80. This is a world that cannot be reached through such efforts. That is why you should not hesitate. I send people, and they receive blessings. The world I offer is “Eon-eo-do-dan.” It is a world that cannot be reached no matter how much you study, speak, or write. This is what I want to announce to the world when I become president. The presidency is for this promotion. You should realize, “We Earthlings are saved. If we elect this person as president of the Korean Peninsula, we will not starve, and a paradise will be realized. An earthly paradise, an earthly White Heaven, can be achieved.”
An earthly paradise means a national dividend of 1.5 million won per month, and for seniors, 2.2 million won. For those over 65, it’s 4.4 million won for a couple. With 4.4 million won a month, a couple can say, “Honey, let’s stop fighting and study with Huh Kyung-young until we die, and go to the White Heaven.” We wouldn’t need to struggle for material things anymore. The country is prosperous enough to provide this monthly income. if I become president quickly, the whole world will recognize me quickly. This person’s telepathy can communicate with all objects, including this microphone. “I love you.” Does it understand? “Je t’aime.” That’s French. It understands any language, any telepathy. This world exists, but they try to achieve it through money. It will never be solved.
This person is holding a microphone and speaking for two hours. It will work. Why? Because it understands. All objects can be changed. All objects can communicate. This sponge can also communicate. Is only this object strengthened? No, this clothing is also strengthened. “I love you.” Does it understand? This person’s hands are rough. They have done so much labor. These hands are different from ordinary human hands. They are the hands of a bull, strong. But these strong hands have lost all their power. “I love you.” This is love. If we hate someone, what comes out of our bodies? Poison. It only harms us. we should not harbor such feelings. Jesus said, “Love your enemies.” That is the best way. Hating them is your choice, but you will suffer from cancer. The result is self-inflicted suffering. “Hate, hate.” This object understands. If you keep such thoughts, will this object make your body healthy or unhealthy? It will continuously weaken your body.
This is not related to the “Crown Chakra” point (a specific acupuncture point). This energy, I can take it away. “Energy, go away!” “Love, love, love.” Does it have any effect? No. This is how humans use energy. People like Bill Gates and Lee Jae-yong are “Ki, Yeol, Jeong” humans. They are like animals, without spirit. They only have “Ki, Yeol, Jeong.” Therefore, what kind of dreams do they have? They only sleep. What kind of dreams should they have? Nightmares. If someone hates their mother-in-law, they will dream of their mother-in-law slapping them. They will dream of their mother-in-law kicking over their dinner table. These are “Hae-so-mong” (dreams that resolve emotional stress). They have accumulated resentment towards their mother-in-law, and they release it in their dreams. They have such dreams to release stress.
Do they have “Ye-ji-mong” (prophetic dreams)? No. People who do good deeds have prophetic dreams. They are shown the future. “Don’t take that plane.” Their deceased mother might appear and say, “My child, don’t take that plane. Take the next one to America.” And if they listen, the plane they avoided crashes. Such people have prophetic dreams. Prophetic dreams tell you the future. They do not have these low-level “Hae-so-mong” dreams because they do not hate others, and their hearts are always joyful. They have no accumulated shame or stress. Doctors who treat patients in hospitals have dreams that release their stress from surgeries. They might dream of drinking alcohol, smoking, or coffee to relieve stress. They might dream of going to a bar and getting into a fight. They accumulate stress from performing surgeries and dealing with life-or-death situations. This anxiety and fear can manifest as panic disorder in reality, or as “Hae-so-mong” in dreams. They need to have these dreams.
People who are “Yeong, Ki, Jil” and my supporters have good dreams, prophetic dreams. They dream beautiful dreams, like someone bringing a lavish feast to their mother-in-law and bowing respectfully. If their son is going to pass an exam, it appears in a dream. Their son returns home with a smile. But a woman who hates her mother-in-law might dream of her husband dying in a car accident on his way to work, leaving her with two young children in a rented room. How devastating would that be? She would wonder why Heaven would inflict such a tragedy upon her. Her two children would become a burden, preventing her from starting anew. In such a situation, would she accept her mother-in-law? This is a test to see if she can repay her past debts. Just as Naomi’s true nature emerged when her husband was gone, this woman’s true nature would be revealed. Would she say, “Since my husband is gone, I must take care of my mother-in-law”? Or would she leave?
If Huh Kyung-young were president, her future would be secure. With childcare allowances of 2 million won for two children and a national dividend of 1.5 million won, she would receive 3.5 million won. She could even hire someone to care for her children while she works. She would have enough money to raise her children. I understand your lives in such detail. I have always wondered how you can live without worrying about your parents. How can you live without saying, “I wish I would die soon”? How much pain do parents feel when they rely on their children’s meager earnings? That is why I give seniors over 65 a 700,000 won allowance. seniors receive 2.2 million won in national dividends. A single senior lives on 2.2 million won. Many seniors live alone after their spouses pass away. more people receive 2.2 million won than 4.4 million won. It is a difficult time for those receiving 1.5 million won. Seniors receive 2.2 million won, and young people receive 1.5 million won. Young couples receive 3 million won.
Are you trying to treat this unfairness like a child’s game? That won’t work. We must not treat the powerless this way. Can we cut off the future’s sprouts? Lying, discriminating, and being unfair to others is a great sin that you may not even realize. In the old Chinese book “Myeongsimbogam,” it says: “Dong-ak Seong-je’s dying words.” Dong-ak Seong-je was an emperor. “Sun” refers to his dying words. A king’s dying words are called “Sun,” not “Yu-eon.” It is a final admonition. It is more powerful than anything said during his lifetime. Dong-ak Seong-je’s “Sun” says: “Even if you do good deeds for a day, blessings may not come immediately, but misfortune will automatically move away.” If we continue to be unfair to small parties, what will Heaven do? They will suffer immense harm later. If you do good deeds, blessings may not come immediately, but misfortune will automatically move away. Your child might be about to be hit by a car while riding a bicycle, but they will be spared. This is amazing. Blessings have not come, but disaster has been averted.
The moment you commit evil, that is what humans call a blessing. Of course, it is not a blessing in White Heaven. But if you commit evil for a day, misfortune does not come immediately. Even if I fight with someone or hate my mother-in-law, disaster does not strike immediately. But what moves away? Blessings automatically move away. Both finite and infinite blessings move away. Blessings automatically move away. Therefore, those who do good deeds are like grass in a spring garden. When grass grows in a spring garden, it quickly becomes lush. You cannot see it growing with your eyes. It grows daily. Blessings increase daily. But those who commit evil are like sharpening a knife on a whetstone. When you continuously sharpen a knife, the blade becomes dull and disappears. You cannot see the damage immediately. The damage is not visible, but it gradually dulls and disappears. This is what Dong-ak Seong-je, the emperor, said in his dying words. He told his subordinates not to commit evil deeds, for they would surely come back to them. If you do good deeds, even if you cannot see the blessings immediately, like grass in a spring garden, they will grow daily and eventually become like a field of reeds.
When I go to a reed field, I see reeds as tall as me, dried up. But in the summer, new reeds grow just as tall. No one removes the old reeds. They naturally disappear, and new ones grow. This is interesting. we should not commit evil. I learned this when I was seven years old. I studied these classical texts at seven. Dong-ak Seong-je’s “Sun” says: “Even if you do good deeds for a day, blessings may not come immediately, but misfortune will automatically move away. If you do evil deeds, misfortune may not come immediately, but blessings will automatically move away.” are the media companies that exclude Huh Kyung-young committing good deeds or evil deeds? Will there be consequences? They might think I am nothing. But watch my YouTube videos. You must prepare for your children not to suffer tragic accidents. I am speaking very important words. It is good to prepare for this. I hope that divine work never fails. If I am not fair, many disasters will occur. I want to conduct a fair election and establish order on Earth. These words left by Dong-ak Seong-je show that even Chinese emperors received such Confucian education. What entered my mind as a seven-year-old never disappears. It remains clearly in my mind.
Learning these words, even when I was attending night school and could have stolen bread from a sleeping baker, I couldn’t. I was so hungry that my hands were half the size of an ordinary person’s. But because these words were in my mind, I could not go down a bad path. My schoolmate once invited me to his room. It was in Hannam-dong, Itaewon. A single room filled with cigarette butts and dozens of soju bottles. This was the room of a night middle school and high school student. His job was a pimp. It was shocking. I had to leave immediately, no matter how cold it was. I went back to the top of the hill. No temptation could sway me. I learned not to associate with people who smoke or drink. Even as the Creator, I always upheld principles, even in elementary, middle, and high school. That is why, even during the presidential election, I do not criticize other candidates. I do not talk about their wives’ phone calls or their weaknesses. A person who does that is not qualified to be president. They should only discuss their policies and who can make the citizens live better. We should not talk about the private lives of their wives. That is cowardly. That is committing evil.
In my opinion, if Lee Jae-myung and Yoon Suk-yeol have done anything well, it is marrying good wives. They married good wives. But they expose their wives’ flaws, just like they did with Minister Cho Kuk, completely destroying their families. Is the purpose of becoming president to destroy other people’s families? Is there any couple that doesn’t fight, any family without problems? We are not electing a president; we are electing someone to wage war. We must never side with evil. I am only asking for my policies to be heard and my approval ratings to be fairly reported. I am not talking about their wives’ words or their private lives. I have no interest in that. Should I destroy other people’s families and cause chaos for my presidency? They have children, and dragging them into it would be like nailing their hearts. These people, who graduated from Seoul National University, only talk about the flaws of opposing candidates’ wives. This is unacceptable. Can we advance as a nation like this? Men can have flaws. I was educated to forgive and understand others’ shortcomings. But these highly educated people, who want to be president, talk about the wives of opposing candidates to gain votes. We must not have such elections.
I don’t care if a wife sharpened a knife, stole, and made her husband a prosecutor general or governor. I don’t care about that. We have no reason to question it. The wife’s love for her husband is what matters. We should not calculate their crimes. Do you think I don’t know justice when I say this? There is something called the Stockholm Syndrome. What is Stockholm Syndrome? In Sweden, five robbers entered a bank. They pointed guns and told everyone to lie down. One woman saw her boyfriend, who had proposed to her, immediately lie down. He didn’t move. The five female bank employees saw their boyfriends’ cowardly behavior. The robbers were polite and did not shoot anyone. They were caught and went to prison. But the five female employees married the robbers. That is Stockholm Syndrome. Why? Because they found the robbers manly. They were bold and manly. They didn’t shoot anyone, and they were polite. Even in such a situation, love can emerge.
My lectures are always interesting. They jump from topic to topic, but they are interesting. Emperor Dong-ak Seong-je left these dying words. Therefore, media companies and executives who are involved in this unfair presidential election, who follow orders to exclude Huh Kyung-young, are acting on their own accord. If they lose fairness, are they still media? Was it right to exclude Huh Kyung-young? They quickly excluded me, claiming it was their autonomy. They probably have children. I hope they realize who I am. They must understand how terrifying it is to exclude Huh Kyung-young. Our ancestors said, “Those who commit evil are like sharpening a knife on a whetstone. Even if the damage is not immediately visible, their lives will surely crumble daily.” it depends on what Huh Kyung-young decides. Heaven has already cast the dice. Those who act this way are already experiencing the consequences. But I will add “Juma-ga-pyeon” (whipping a running horse). This cycle of karma, this self-inflicted karma, is what it is.
If I run in this election, there is a high possibility that people worldwide will become “Yeong, Ki, Jil.” You have received blessings, but you don’t fully understand what they are. If you become “Yeong, Ki, Jil,” you can communicate with objects. But those who have not received blessings cannot communicate with objects through telepathy. I have a TV debate on Welfare TV. Important content will be shown there, and I will explain it. Let’s watch Welfare TV. I brought this. My picture is on it. If this spoils, it will burst. Did the milk go into my body? My back hurts when I lift this. Is this how much milk you drink? No, it’s not.
Hello, I am Jeong Gyeong-soo. Today, we will hear from the 20th presidential candidates. Today, we have candidate Huh Kyung-young to discuss his policies and issues. Thank you for coming. It’s a pleasure to meet you. It’s a pleasure. Since you are here on Welfare TV, please say a few words to our viewers and citizens. I hope that through Welfare TV, human rights will be greatly enhanced, and Korea’s welfare will become advanced, open welfare that does not impose special conditions. Thank you. The presidential election is approaching. Many people are curious about how you are doing these days. I believe the candidate’s campaign has been consistent with policies for 30 years. rather than appealing to the public during the campaign period, I believe my entire life has been a campaign, and I am confident.
Candidate Huh Kyung-young is receiving significant support from young people in their 20s and 30s, according to various polls. You recently visited Hongdae and met many young people. Many people come when I announce my visit, but there are always many people there. I receive calls constantly, almost one every second, so I cannot answer them all. This has been the case for 20 to 30 years, not just a day or two. Did you learn a lot from meeting young people? I always treat them like family. I treat young people like friends, siblings, or children. It feels natural. There is no need to ask for votes. We communicate telepathically.
The biggest concerns for young people today are employment and love. Employment has surpassed love as the top concern. You heard their struggles with employment that day. What did they talk about? Young people are confident that if Huh Kyung-young becomes president, all their problems will be solved. even if I don’t specifically promise anything, they know that if I am elected, I will be a communicative person. I will always answer calls and communicate with them. they feel closer to me than their own parents, like friends. The existing politicians have taken away all hope from young people in Korea. The most important thing is to abolish the college entrance exam. From middle school, students should only be tested on subjects they excel in. If our country is in disarray, they cannot pass the exam. They cannot study physics because they have to study all other subjects. they should only be tested on one subject they are good at from middle school, and their college admission should be determined by mock exams. We will not apply internal school grades. Students in urban areas move to rural high schools to get good internal grades. students in rural areas cannot attend schools in their own neighborhoods because urban students come and take their good grades. They have to go to other schools. This is wrong.
The woman who is an announcer is very good on camera. She has long, straight hair, which looks very neat. She looks at me very cutely. I should be speaking passionately, but I cannot. We must abolish the college entrance exam. Listening to you, it seems that young people in their 20s and 30s show great support. You are like a popular celebrity, a great presidential candidate. Do you think this will continue until the presidential election? Analysts and polling organizations do not include me in their polls. It has been over a month since I reached 5.7%, but they still don’t include me. I was twice as popular as Ahn Cheol-soo, but broadcasting companies do not report on me. They report on Ahn Cheol-soo and Shim Sang-jung. Sometimes, they even report on Kim Dong-nyeon, who has 0.1% support. But they do not report on someone who is approaching 10%. Regarding this, I will find out why the National Election Commission and media companies are so afraid of me when I become president. How can they conduct such biased polls? The three principles of democracy are the pursuit of happiness, human dignity, and absolute fairness. Citizens have five rights: the right to claim, equality, participation, social rights, and freedom. There is also the right to equality. How can they give priority to candidates with many National Assembly members, give them 50 billion won in political funds, and give us nothing? They monopolize state-funded television and provide one-sided reports, never mentioning our existence. When I see such broadcasts, I don’t think Korea is an uncivilized country, but when it comes to presidential elections, Korea is completely uncivilized. This must be corrected.
The inequality is severe. Candidates 1 and 2 have been using their numbers for months, but we only get ours after official candidate registration. We have two months left. Preliminary candidates have no opportunity for five months. when I go to rural areas, people ask, “What is Huh Kyung-young’s number?” I tell them, “I don’t have a number.” What is this? There are seven types of unfairness and injustice: unfair media coverage, unfair broadcasting, unfair TV debates, and unfair public opinion polls. They always prioritize candidates 1 and 2, excluding those at the bottom of the list. When people receive calls for polls, they hang up out of annoyance. This is unacceptable. Their numbers should be determined by lottery, and they should take turns being at the top. But they always put candidates 1 and 2 first, so people get annoyed and hang up. This leads to unfair polls and unfair campaign funding. Unfair candidate numbers. Unfair media exposure and TV debates. In TV debates, privileged candidates have separate debates. I do not want this. There is too much injustice. Honestly, sitting here like a monkey in a zoo, do I have to do this? I am already well-known among young people and the public, and we communicate. I don’t need to talk about youth policies. I already know them all.
30 years ago, I said that if you get married and have a child, you would receive 30 million won. That is still true. Elementary schools are not disappearing. Our population is 0.7, meaning less than one child per person. If this continues, our population will disappear in 30 years. They don’t take this seriously. In 25 years, there will be no one entering university. The population is decreasing so severely. The population pyramid, which used to have the most children at the bottom, is now inverted, with the most elderly at the top and few children. Elementary schools are disappearing, and the population crisis is severe. 30 years ago, I advocated for marriage. That was the way to save the country. But people said, “Where will he get 100 million won? He’s a con artist, a comedian.” But I foresaw that Korea would become like this. I made many such predictions. I warned them, but they ignored it. They are spending 45 trillion won annually on birth policies. Mothers should receive 160 million won, but they receive nothing. 16 ministries divide the budget and divert it for other purposes. mothers receive nothing.
I believe you are disappointed with existing politicians. Our youth are well-informed and already know everything. But seniors who only watch major channels do not know the future and vote for whoever seems interesting. As a result, the country continues to decline. I don’t ask young people to vote for me. I uphold principles. Now, I want to hear about welfare policies for young people. Specifically, you proposed turning the Yongsan U.S. military base into a youth housing complex. Please explain this in detail. The 1 million pyeong (approximately 820 acres) Yongsan U.S. military base is connected to the Han River and Namsan Mountain. I want to build 1 million youth housing units there and provide them for free to married couples. These housing units will have commercial facilities. If 1 million youth housing units are built, with a population of 3 million, there will be many commercial facilities. The revenue from selling these commercial facilities alone can cover the cost of the youth housing. The land belongs to the state. it will be provided for free, but only to married couples. Unmarried individuals cannot enter. If they divorce, they must leave. The entire 1 million pyeong will be a park. All cars will go underground, so residents cannot drive in. Valets will park their cars at the entrance. All logistics will be automated. Goods purchased at the market will be delivered directly to their homes. It will be a fully automated system, eliminating car theft and parking lot accidents. There will be no need for public parking. The first floor will be all lawn. There will be pillars every 100 meters, and apartments will be built above them. The ground floor will be a park. The rooftops of the 50-story buildings will be Mugunghwa (Rose of Sharon) gardens, also covered in grass. The rooftops will be connected, allowing residents to go to Seoul Station, Namsan, or the Han River. The entire complex will be interconnected. There will be bicycle parking on the rooftops, allowing residents to cycle anywhere in Seoul, and also on the ground floor to cycle to the Han River. We will create the most advanced housing imaginable.
Korea’s current welfare policies are being implemented diligently, but many aspects need to be changed. If you want to leave, you must leave. We will also build housing at Seongnam Air Base, also known as Seoul Air Base, which is about 1 million pyeong, twice the size of the Yongsan U.S. military base. Developing this entire area would create 3 million pyeong. We will build youth housing there as well, and older people can also live there. The structures will be state-of-the-art, unlike the outdated apartments in Ilsan or Bundang. There will be no underground parking; cars will be brought to the entrance. if you want to leave, your car will be waiting for you. Most transportation in Yongsan will be by bicycle. There will be bicycle parking on the rooftops and on the ground floor. The underground will be a lawn, and the rooftops will be lawns. This is good. There will be no need to go out for exercise. Young people living in Bundang or Ilsan, in the outskirts, spend an hour and a half commuting to work and another hour and a half returning home. They are exhausted and cannot function properly. But here, they can cycle to their apartments. They can exercise on their way to work and back. The entire city will be a park. “Honey, I’m going to work.” They can cycle on the rooftop, looking down at Seoul, and then descend. It’s good. When they return home, they can exercise again, cycling through Yongsan and Seoul, then going up to the apartment rooftop or down to the ground floor. Since it’s 50 stories, those below 25 stories will go to the ground floor lawn. The Yongsan U.S. military base is 1 million pyeong, and the pillars are 10 meters apart, so it won’t feel cramped. You can cycle around. There will be no cars. Cars will be under the lawn. This is good. This eliminates 3 to 4 hours of daily commuting time. They can cycle to the Han River, cycle around, and then return home. Their exercise is done. Their stress from work is gone. But young people who are stuck on subways for 2 to 3 hours a day cannot do that. To solve this, we will build dream apartments for young people at Seoul Air Base and Yongsan U.S. military base. This is very realistic.
Some crazy people suggest putting the UN headquarters there. The UN headquarters should be in Panmunjom. It is only used a few times a year. it should be moved to Panmunjom. We need to change this. When President Lee Myung-bak was in office, the national budget for welfare was 100 trillion won. It was about 40% of the budget. It didn’t reach 100 trillion won. But now, the national budget is about 600 trillion won, and welfare accounts for a significant portion, about 40%. I will abolish all existing welfare policies. They will all be eliminated. Instead, every citizen over 18 will receive 1.5 million won per month for life as a national dividend. This will replace welfare. The money given to low-income individuals and welfare recipients now is only a few hundred thousand won, and it prevents them from working. They cannot own a car, so they cannot take their children to school. They have to walk. This kind of welfare money does not reach all those in need. There are welfare blind spots. Every citizen should receive 1.5 million won in their bank account every month. If not, the current welfare system is not working. Some specific groups may be benefiting. We cannot trust that welfare funds are distributed accurately.
in the future, welfare will be universal welfare. The national dividend is not a welfare budget. What does that mean? Korea’s wealth is 700 trillion won, and 50 million people each contribute 14 million won. Korea Inc. is represented by President Moon Jae-in. every citizen, even a child, has a 150 million won stake. for the 140 million won that citizens have invested in Korea Inc., they receive a dividend. The government collects 600 trillion won in taxes. I will return 70% of that to the citizens. Even if I become president, I will not receive a salary. I will use my own 40 billion won for official expenses. It is not the government’s official expenses. I will pay for my own food and lodging in the Blue House. I will never take anything from the president. I will pay for it myself. Government officials and National Assembly members will not receive salaries. I will only select 100 of them. There will be no guaranteed positions. Local council members will also not receive salaries. 70% of the budget that the government can waste will be returned to the citizens. I will give 1.5 million won per month. there will be no inflation. The country will not be ruined.
This debate is different from a presidential candidate debate. Presidential candidates sit together, and there is a table in front of them. It’s a bit stiff. But this is a dialogue format. A dialogue format debate. Presidential debates are usually intense. But when I do it, it’s softer. There must be a table. Otherwise, the water cup would fall. They would throw things. it’s very interesting. It’s New Year’s, but they have an old man sitting here. This old man was a star announcer for MBC for his entire life. He is a very distinguished person. he is a legend among announcers. I have no ill feelings towards him. And next to him is a beautiful young woman. how can I get angry? The man has a good impression, is distinguished, and blessed. And next to him is a kind and beautiful woman, like his daughter. I cannot properly debate. I just look at them. When I debate, the lighting is usually good. My face shines brightly when I receive good lighting. But here, the lighting is not very good. There are only a few lights on the ceiling. my face looks a bit dark. But I don’t care about my face. I should leave as soon as I arrive, but it’s a bit dark. Still, this is a good record. The country will not be ruined. It’s the same.
I believe in a welfare revolution, a national welfare revolution. And if I become president, within two months, every citizen over 18 will receive 100 million won. It will be deposited into their bank accounts in cash. families with two or three children over 18 will receive 100 million won each, and several million won per month. Families with parents and two children will receive 6 million won per month for life, in addition to their salaries. our citizens can live without worrying about money. Korea is the 10th largest economy in the world and the 7th largest in trade. Why are we always worrying about money? We receive salaries, but we are still in debt. Because we have fewer children, if we receive national dividends, parents, fathers-in-law, and mothers-in-law in nursing homes will still have money left over. They receive 1.5 million won per month, and those over 65 receive an additional 700,000 won in senior allowances. a senior receives 2.2 million won, and an elderly couple receives 4.4 million won. Can they not live on that? They can even help society. They will have money left over even if they are in a nursing home. They will have 14 to 15 million won left over, which they can give to their children. They will have money left over. But now, parents, fathers-in-law, and mothers-in-law cause couples to fight and divorce over hospital bills. “Why do you only pay for your parents’ hospital bills and not mine?” They fight because they don’t have enough money. 80% of our workers are in debt even with their salaries. There are people who have no money at all. This is serious. We are a rich country, so why should we worry about money? If I become president, I will save all unnecessary expenses and give dividends to all citizens.
Citizens over 18 will not have to worry about college tuition. They will receive 1.5 million won per month. Looking at Huh Kyung-young’s welfare policies, many netizens in their 10s and 20s say, “I wish Huh Kyung-young’s policies were real.” But there are also opinions that they are unrealistic and make fun of them. There is no such talk. But actual welfare is not a welfare budget; it is a dividend. A dividend that investors receive. Parents are like investors to their children. Our parents invested so much in the country, and we receive it. The 1.5 million won I give is the minimum living expense and dividend for adults. The nation’s assets belong to the people, so it is a dividend they receive. Mine is not welfare. It is a right to claim, one of the five rights of citizens. The right to claim, because the nation belongs to the people, they have the right to claim from the nation. But welfare is not a right to claim. You receive help from the state because you lack ability.
For the past two years, we have been living in difficult times due to COVID-19. It’s not over yet. Although the quarantine policies are being implemented diligently, many people believe something is wrong. The quarantine policies are being implemented diligently by many medical professionals and public officials, but there is a slight problem. There should be no time restrictions on small business owners’ establishments. Everyone rides the subway at night. why are there time restrictions on restaurants and other establishments? This violates the three principles of democracy and capitalism: the principle of free enterprise, the principle of contractual freedom, and the principle of liability for negligence. Since we pay taxes, we should be able to freely contract and say, “Come whenever you want, customers.” If a patient emerges from their establishment, they should close down. They should take responsibility. But why are they told to close their establishments at a certain time? Why is this happening? The government must correct this immediately. Why is capitalism good? Because there is freedom of contract. And what else is there? Liability for negligence. If a patient emerges from my establishment, I will close it. I have agreed to that. But why are they told to close when no patients have emerged? Why are there time restrictions? The principle of liability for negligence applies to individual actions. Why is the state interfering like this? And the principle of contractual freedom and liability for negligence. The principle of absolute ownership. Your store is your absolute property, for which you paid key money and rent. Restricting its operation is a challenge to your ownership. But they are completely disregarding the three principles of capitalism and the three principles of democracy: the pursuit of happiness, human dignity, and absolute fairness. How can they say they are doing well? How can they violate human dignity like that? Closing establishments and such things are unacceptable. The principle of human dignity, the principle of absolute fairness. Some establishments are allowed to operate, while others are not. Subways are state-owned, so anyone can ride them, but private businesses are told to close. What is this? This is the principle of absolute fairness.
Citizens have three rights: the right to life, the right to property, and the right to equality. Why is the right to equality being violated? We must live. We must eat. And we must operate our businesses. They violate the right to life but offer no compensation. In developed OECD countries, the average compensation for COVID-19 is 80 million won per year. But this year, it’s less than 2 million won. What are they doing? The government spends all the budget, and small business owners are told to close. They are treating people like animals. Where is such a country? COVID-19 will surely demand a price from us. It did not come for free. COVID-19 came to Korea and the world to demand compensation from humans. When you keep your environment clean, wash your hands and feet frequently, maintain human dignity, treat the elderly well, and care for their health, by caring for the poor, by building toilets and flush toilets for those living in difficult conditions, and by sharing the pain with people worldwide, hope can emerge. If they continue to restrict small business owners in this way, their families will be destroyed. Many families will be destroyed, and people will give up. The government and relevant officials must immediately abolish the operating hour restrictions for small business owners.
I met a representative of small business owners who said, “I will become the representative of small business owners. After I am elected, small business owners will come to me and ask me to be their representative.” What is Huh Kyung-young’s definition of welfare? How would you define it? I will restore 100% of human universal happiness. And we have filial piety, and we must first think about filial piety towards our parents. Many elderly people live alone, dying in bathrooms or collapsing on the street, with no family. There are many single-person households. In the past, there were three types of filial piety. The first was providing food, clothing, and shelter. But that is not the case anymore. Getting married and having children quickly is filial piety. That is the filial piety of the heart. Providing material things to parents is the lowest form of filial piety. The highest is the filial piety of the heart, making parents feel at ease. Getting a job quickly. But what does the world offer now? The third and greatest filial piety is not having children but elevating your parents’ name. these are the three elements of filial piety.
There are three types of filial piety: filial piety during life, while parents are alive; filial piety after death, taking care of their graves and belongings, managing their inheritance well, and not bringing shame to them; and the third is filial piety after death, always remembering how your deceased parents lived and not living a wasteful life. “My mother lived her whole life with one ramie dress, so how can I wear 1 million won clothes every day?” Even when eating delicious food, “My mother always liked plain rice, not meat or fish. She liked soybean paste.” But children give their mothers meat and fish, and mothers say, “I don’t like that. I like plain rice.” That is how mothers feel in front of their children. We grew up seeing such things, so we must treat the elderly well. There are too many unfilial children now. Do they want to be unfilial? Government policies make them unfilial. They cannot give their parents living expenses or nursing care expenses. they rise up. Do government officials, who receive salaries, just sit back and watch? Is this what our country has become?
Candidate Huh Kyung-young is running for president for the third time. He will continue to run until he becomes president. Then our citizens will not have to worry about money. Please let them live without worries. You are running for president for the third time. Your words are truly about an earthly paradise. We are a rich country. where has all the money gone? Can you make this a reality? Can you do it 100%? Citizens have doubts. Citizens need to see it practically. Look, the ruling and opposition parties only talk about regime change. Try regime change. 200 National Assembly members will become the opposition. If the opposition party takes power, if there is a regime change, can they live well? If 200 National Assembly members are in the opposition, and 100 are in the ruling party, if the People Power Party candidate becomes president, he will be impeached within four months. It will pass immediately in the National Assembly. There are many allegations. It will pass immediately. I said that when President Park Geun-hye was campaigning, she would only last four years, that candlelight vigils would lead to impeachment. I said that if she went to the National Assembly and made a strange claim, she would be driven out, and strange things would happen in the Blue House, and everyone would be arrested. I made six predictions, and they all came true. Candidate Huh also has no National Assembly members.
Listen to the talk about regime change. It makes more sense for the Democratic Party to remain in power because they have 200 National Assembly members. the opposition candidate says, “If I become president, it will be a regime change.” That’s a lie. 200 National Assembly members hold power in the National Assembly. The president is just a figurehead. Mayor Oh is the current mayor, but the Democratic Party controls the Seoul City Council. Can he do whatever he wants? No one can do whatever they want. The regime will not change. Only the president will change. What kind of regime change is that? The Democratic Party controls the National Assembly with 200 members, and they will immediately move for impeachment. The People Power Party already has a desire for revenge. They openly say they will punish those bad people. If this person drags down the former president, the current president, who holds power, will also be dragged down. Then, for the next five years, Korea will be a battlefield. Then, public sentiment and people’s livelihoods will become even more difficult. This is the sentiment of small business owners. Will the national economy fall into ruin? vote for Huh Kyung-young, and make the ruling party candidate, Ahn Cheol-soo, Shim Sang-jung, Lee Jae-myung, and Yoon Suk-yeol vice presidents. I will do that. they will appoint ministers according to the number of votes they received, forming a coalition government. I will only be the president.
Article 76, Paragraph 1 of the Constitution grants the president emergency financial and economic order power. as soon as I become president, I will implement it that day. I will immediately pay 20 million won to each citizen from my desk. I will notify the National Assembly afterward. Did President Kim Young-sam pass the real-name financial transaction system through the National Assembly? No, he didn’t. He implemented it immediately with a presidential emergency order. Why? Because if he tried to pass it through the National Assembly, all secrets would leak, and all underground funds would disappear. the president’s emergency financial and economic order power is in Article 76, Paragraph 1 of the Constitution. However, Article 76, Paragraphs 2 and 3 state that a president who exercises emergency financial and economic order power must promptly obtain National Assembly approval afterward. There is no one who does not obtain approval. The real-name financial transaction system has already been implemented. National Assembly approval is a procedural formality. It is not a problem. President Park Chung-hee also exercised emergency financial and economic order power nine times. Eight of them were emergency orders, and one was to resolve people’s debts by freezing private loans. That was an emergency financial and economic order. That was one. President Kim Young-sam used it a second time. I will be the third to use it.
It would be a big mistake to view me as an ordinary politician. I have had consistent policies for 30 years, always siding with ordinary people while also supporting the wealthy. Abolishing inheritance tax and gift tax. everything you just said is 100% feasible. If we cannot pass and implement this, Korea has no hope. It will always be a power struggle. What is the National Assembly for? It is a battlefield for seizing power. It has nothing to do with the citizens. What do those people do? They are always fighting. Meanwhile, citizens are in debt. 80% of Korean workers feel empty after receiving their salaries because it’s all gone the next day, and they lose the will to work. But if they receive dividends, they will go to work humming. Their minds will be stable, and 90% of marital disputes will disappear. Because they will receive a lot of money in dividends.
I have heard candidate Huh Kyung-young’s voice three times through you. I cut off the fourth time because it was the same story. It’s a bit different these days. There are New Year’s greetings. Yes, that’s just a greeting, so it’s nothing special. But actually, I wasn’t going to talk about that. To call so many voters randomly requires immense passion and cost. Even if I exclude that, if I don’t do it, I shouldn’t run for president. Why don’t they include me in polls or send me to TV? Ahn Cheol-soo, Shim Sang-jung, and Kim Jong-in, whose approval ratings are much lower than mine, are included, but I, who am third, am not included for months. This biased reporting makes people think I am not running for president. They only think Ahn Cheol-soo and Shim Sang-jung exist. Huh Kyung-young has been completely forgotten. I call people to tell them that Huh Kyung-young is running. Please vote. This vote will decide whether your children become poor or not. If Huh Kyung-young is elected, children who are not good at studying, who fail entrance exams ten times, will have stable lives and be able to marry. Couples will receive 3 million won. And they will receive 100 million won. They can live. The wife receives 100 million won, and the husband receives 100 million won. How much is that when they get married? They receive 300 million won. how much money is that? 500 million won. And they receive 3 million won per month. Even people with no ability or no job can live like human beings. Why do I call them? Because if I were to appear on major TV channels and say these things, all other presidential candidates would lose. They all knew this. They are trying to stop Huh Kyung-young from appearing. I know who they are. I know everything.
Since you are here today, you probably have a lot to say to the presidential candidates from both the ruling and opposition parties. Please say a few words. Presidential candidates all want to be patriots. No presidential candidate wants to make money. Candidate Lee Jae-myung and Candidate Yoon Suk-yeol are excellent public servants and role models. Further scrutiny of them is strange and unnecessarily excessive. Scrutiny of their wives, or bringing up old scandals, is unnecessary. As ordinary wives, I think they are excellent wives. I believe they married well. I think Candidate Yoon Suk-yeol and Candidate Lee Jae-myung have a talent for marrying good wives. They are all good. But our citizens expose their flaws and say things were forged. Honestly, our culture used to be like that. They are playing with that. Candidate Yoon Suk-yeol’s wife looks good, and Candidate Lee Jae-myung’s wife is also an extraordinary woman. I like both Lee Jae-myung and Yoon Suk-yeol. They are all good, and they are qualified to be president. They also have charisma. They can all do well. However, in this time of national crisis, their policies are not good. Their policies are not policies that citizens can live by. No matter what they do, things will not improve. That is what I don’t like. If they were my friends, I would welcome them 100%. I believe they have no moral problems. Our citizens want too perfect an image. However, during the crisis, in the past two years, I paid 7.0482 billion won in comprehensive income tax and other taxes. Candidate Huh, you speak with confidence. I think that confidence comes from abundant financial support. I have never engaged in politics with others’ support. I earned my own money, paid taxes, and ran for president three times. I want to help citizens live equally and create a society where those who are not good at studying can also succeed. This is not just for smart people, those who graduated from Seoul National University, Yonsei University, or Korea University. Why can’t others get jobs? They are always struggling with low salaries. I want to see these young people, who are a bit lacking in skills, have families and live happily. It’s not because I’m stupid or can’t eat.
If I become president, I will receive everything. I want to create jobs for ordinary citizens, those who are not good at studying, who fail exams, and I want to see them live. I have an interesting policy. The president gives gifts on birthdays. In a box, there is a birthday cake, or for those in need, rice cakes. And for adults, there is a winter jacket. It has the president’s mark on it. A winter jacket. And for children, summer gifts, gloves. A variety of gifts are prepared by age, and five items are included in the box. And 100,000 won in birthday money. It is sent to one-year-olds and 100-year-olds. It arrives exactly on their birthday. And there is 100,000 won, a birthday card from the president, and a letter from the president. There is also a cake and gifts inside. These five boxes arrive every birthday. They are handled by each region. the local economy thrives because various products are included. when I give birthday gifts, I, who never had a birthday because I was born during the Korean War, six months before the war, and my parents died, so I lived as a servant in a rural village in Jinju. When I studied, they took my books and tore them up. If my master caught me, he would tear up my books. I hid my books and studied while working in the fields. If I was caught, I would be beaten. But I studied like a thief, and in elementary school, I mastered the Four Books and Three Classics, about 50 volumes of Chinese classics. And then, in high school, I mastered all English books. In elementary school, I mastered up to the second semester of high school. And then, at 12, I came to Seoul. I worked as a servant and then came to Seoul. I worked in several factories. I attended night college. I usually ate one meal a day. I would faint and collapse from anemia while going to school. When it was time to pay tuition, the factories didn’t pay me. They said they were teaching me skills. I would get one meal for lunch, but often I couldn’t eat it. I had to go to Cheongnyangni Hygiene Hospital to donate blood. I donated blood for three days to pay for tuition and studied at the factory. If the factory manager caught me, I would be beaten. He would tear up my books. I always studied like a thief. But in the evening, I had to go to school at 7 PM. I would sit in the classroom until 10 PM, fighting sleep and hunger. It was indescribable. I grew up enduring such hardships. when I see struggling students, young people who can’t find jobs or get married, it’s not someone else’s problem. It’s my problem. I suffered so much that I don’t eat bread now. I will serve endlessly as president. This has been my goal for 50 years. Since I lost my parents in the war, I have never received a birthday meal. I want to give birthday meals to the citizens. I want to give birthday meals to our struggling citizens. what I do is not for political success. I have nothing to envy now. But it breaks my heart to see struggling young people, young people who can’t get married, and our country’s declining population.
if I become president, I will lease Wonsan City in North Korea for 50 to 100 years. I will turn Wonsan City into a Hong Kong. Geumgangsan, Naegeumgang, Sogumgang, and Cheonchae. Professionals from all over the world will flock to Wonsan City, making it like Hong Kong, and the taxes will go to North Korea. North Korea’s economy will rise. Yes, that will solve various inter-Korean issues. my policies are unique. It seems our time is up. Finally, if you were to write a video letter after this election, what would you say to the citizens? I would say, “I will create a world where you don’t have to worry about money.” After this election, I will be president. I will create a world where you don’t have to worry about money. I will take care of all financial worries and make Korea the world’s number one economic power during my term. We are currently at 30,000 dollars. I have the technology to raise it to 100,000 dollars. Making Korea rich is simple. I mentioned Wonsan City. Yes, leasing Wonsan City and the belt up to Vladivostok. from Busan to Vladivostok, the coastal area, the Maritime Province. Russia wants to lease that land to me. I will lease land ten times larger than Korea. I will build a second Korea there. It will be incredibly successful. On the coast. people from South Korea will expand into Vladivostok. And Asia will be unified, and eventually, the world will be unified. we need many jobs. Instead of fighting over the National Assembly in South Korea, we should go to the Maritime Province, where there is vast land and many opportunities. We will employ our young people, and there will be no unemployment. There will be no one unemployed. A leader with such a vision should emerge, but they are always like frogs in a well, fighting in the National Assembly and dividing the people. What is this?
This has been “Listening to the 20th Presidential Candidates.” We have examined the policies and issues of Huh Kyung-young, the candidate of the National Revolutionary Party. Thank you for your good words today. Thank you. You enjoyed the lecture today, didn’t you? I gave a lecture on TV today. You will understand it by watching this video lecture. If candidates from both the ruling and opposition parties were here, it would be even better. They would realize that Huh Kyung-young is a gentleman. When I debate with them, I will not talk about their private lives or their weaknesses. A person who does that is not qualified to be president. They should only discuss policies and who can make the citizens live better. I hope to see that. I don’t need to say anything more about this video. It’s similar to watching a presidential candidate TV debate. It’s all condensed here. A presidential candidate must be ready with ammunition for any question. If a plane drops bombs, what happens? When asked a question, bombs must come out. Thank you. Today, you have given us deep empathy and are the last beacon of hope for Korea. Please give a big round of applause to God-man. Thank you.
Character Profiles
- Huh Kyung-young | Presidential Candidate | Founder of 33 policies, aiming to create a happy world without financial worries for all citizens.
- Sim Sang-jeong | Presidential Candidate | Mentioned as having lower approval ratings than Huh Kyung-young.
- Lee Jae-myeong | Presidential Candidate | His policies are seen as originating from Huh Kyung-young’s ideas.
- Yoon Seok-ryeol | Presidential Candidate | Described as having low popularity on the streets.
- Ahn Cheol-soo | Presidential Candidate | Described as having low popularity on the streets, despite high poll numbers.
- Dong-ak Seong-je | Chinese Emperor | Left a will about the consequences of good and evil deeds.
- Ma Won | Historical Figure | Author of the saying “Even if one performs good deeds throughout their life, good fortune may not come immediately, but disaster will automatically move away”.
- Jeong Kyeong-soo | Announcer | Host of the “Listening to the 20th Presidential Candidates” program on Welfare TV.
Scene-by-Scene Summary
1 (00:00:01) Introduction to the Presidential Election and Unfair Polls
- Huh Kyung-young’s campaign faces a critical period until February 15th, where achieving over 5% in approval ratings would qualify him for TV debates with other major party candidates.
- Despite reaching 5.7% in December, Huh Kyung-young has been excluded or manipulated in recent polls, which is deemed illegal.
- Polling organizations are urged to conduct fair surveys without political bias, ensuring accurate representation of all candidates.
- Huh Kyung-young, the creator of 33 policies, aims to establish a world where citizens are free from financial worries.
2 (00:00:37) Critique of Bureaucracy and Media Bias
- Huh Kyung-young criticizes the media for focusing only on parties with National Assembly members, ignoring those without, or selectively including powerful individuals.
- candidates who emerge organically from the public are excluded because they are seen as revolutionary and dangerous.
- This bureaucratic tendency is identified as a cause for national decline, drawing parallels to the fall of historical empires like Rome and Goryeo.
- He emphasizes the need to be wary of bureaucracy.
3 (00:02:00) The Concept of Infinite Blessings
- his speeches are spontaneous, unlike others who prepare titles and content in advance, which he finds uninteresting.
- He introduces the concept of “finite blessings” (유한복), which are temporary and only relevant during one’s lifetime, contrasting them with “infinite blessings” (무한복) that are eternal.
- infinite blessings are received through spiritual energy (영기), which transforms the body, unlike finite blessings associated with physical existence (기혈정).
- He demonstrates that those who meet him can be transformed into “spiritual energy beings” (영기질), capable of communicating with all things.
- This transformation is permanent, and such individuals receive infinite blessings.
4 (00:05:00) The Power of Blessings and Political Action
- those who do not receive his blessings are like animals, focused only on temporary desires.
- He aims to give infinite blessings to all citizens as president, but this requires public support through votes.
- Becoming president would enable him to quickly spread these blessings to 7 billion people worldwide.
- 99.99% of the world’s population are currently like animals, and he has appeared to transform them.
- political action, such as voting, is necessary for him to implement these changes.
5 (00:06:50) The Law of Karma and Spiritual Growth
- human actions create karma (업), which can be taken or discarded, influencing one’s destiny.
- He illustrates this with a story of a woman whose husband dies, testing her devotion to her mother-in-law.
- If she leaves, it shows her devotion was tied to her husband; if she stays, her spiritual level rises.
- He cites the biblical story of Ruth, who stayed with her mother-in-law Naomi after her husband’s death and was blessed with a good husband, Boaz.
- This demonstrates that genuine devotion leads to blessings.
6 (00:09:00) Telepathy and Universal Communication
- Huh Kyung-young demonstrates his ability to communicate telepathically with objects and people, regardless of language.
- his energy can transform individuals into “spiritual energy beings” (영기질), enabling them to communicate with all things.
- all matter possesses infinite intelligence, allowing it to perceive telepathic thoughts.
- He warns that negative thoughts can harm others, even without direct interaction, and that he could use his power to influence political opponents but chooses not to.
- He threatens to deviate from conventional methods if unfair practices against him continue.
7 (00:12:00) The Concept of White Heaven
- “spiritual energy beings” (영기질) receive infinite blessings and go to the White Heaven after death.
- White Heaven represents a state beyond human happiness and earthly desires.
- He contrasts this with those who are still bound by earthly pleasures, emphasizing that overcoming these desires leads to a higher state.
- his goal as president is to bring this “infinite blessing” to the world, transforming it into an earthly paradise.
8 (00:14:00) Unfair Election Practices and Public Perception
- Huh Kyung-young criticizes the media and political establishment for deliberately excluding him from polls and debates, fearing his revolutionary policies.
- He recounts instances where large crowds gathered for him, overshadowing other candidates like Ahn Cheol-soo and Lee Jun-seok.
- He suggests that sudden rises in other candidates’ poll numbers are suspicious, especially when public support for him is high.
- He warns that those who underestimate him will face consequences.
- recognizing his true nature brings blessings.
9 (00:16:00) Limitations of Traditional Spiritual Paths
- traditional spiritual efforts, such as those of Siddhartha Gautama (Buddha), cannot achieve the “spiritual energy being” (영기질) state.
- He challenges the idea that Buddha’s father, a king, could not prevent his mother’s death, questioning the limits of worldly power.
- Buddha’s quest for enlightenment did not resolve death or create “spiritual energy beings”.
- his teachings offer a path to a realm beyond words and concepts, which he aims to share globally as president.
10 (00:19:00) The Vision of an Earthly Paradise
- Huh Kyung-young envisions an earthly paradise (지상낙원) where citizens receive monthly basic income and other benefits, eliminating financial worries.
- He highlights his policy of providing 1.5 million won in national dividends monthly, with additional 700,000 won for seniors, totaling 2.2 million won per senior.
- this financial security would reduce stress and conflict, leading to a happier society.
- He criticizes current politicians for maintaining a system that keeps people poor.
- his policies would allow people to live comfortably, even in difficult situations, such as a single mother with two children.
11 (00:21:00) The Consequences of Good and Evil Deeds
- Huh Kyung-young explains the principle that good deeds, though not immediately rewarded, prevent misfortune, while evil deeds, though not immediately punished, lead to the gradual loss of blessings.
- He cites the “Dong-ak Seong-je’s Last Words” (동악성제 수은) from the Chinese classic “Myeongsimbogam” (명심보감), which he learned at age seven.
- He compares good deeds to grass growing in a spring garden, which increases steadily even if unseen, and evil deeds to sharpening a knife, which gradually wears down the blade.
- He warns that those who promote unfair elections are committing evil deeds that will have consequences.
12 (00:23:00) Personal Experiences and Political Integrity
- Huh Kyung-young shares his difficult childhood, including losing his parents in the Korean War and working as a servant while secretly studying.
- He recounts his struggles to attend night school in Seoul, working in factories and even selling blood to pay tuition.
- These experiences fuel his desire to help young people and create a society where everyone can live happily.
- He criticizes other candidates for focusing on personal attacks rather than policy debates, calling it undignified and harmful to families.
- he only seeks fair treatment in polls and media coverage, not to engage in mudslinging.
13 (00:25:00) The Stockholm Syndrome and Unconventional Love
- Huh Kyung-young introduces the concept of Stockholm Syndrome, illustrating how people can develop affection for their captors or those who defy norms.
- He recounts a story of bank employees marrying their robbers, who were perceived as “manly” despite their criminal acts.
- He also mentions Princess Diana’s affair with her riding instructor, suggesting that love can arise in unexpected circumstances, even defying social status.
- He uses these examples to highlight that human emotions and relationships are complex and not always bound by conventional rules.
14 (00:27:00) Interview on Welfare TV
- Huh Kyung-young appears on Welfare TV to discuss his policies and vision.
- He expresses gratitude for the opportunity to address the public and hopes for a future where human rights and welfare are advanced.
- his campaign has been prepared for 30 years, focusing on consistent policies rather than short-term appeals.
- He notes his strong support among young people, whom he treats like family, without needing to ask for votes.
- He believes young people are confident that his presidency would solve their problems, including employment.
15 (00:29:00) Educational Reforms and Youth Housing Policies
- Huh Kyung-young proposes abolishing the college entrance exam (Suneung) and allowing students to specialize in one subject from middle school.
- He also plans to eliminate the internal grading system (Naesin) to prevent urban students from moving to rural areas for better grades, which disadvantages local students.
- He plans to build 1 million youth housing units on the 1 million pyeong (approximately 820 acres) site of the Yongsan U.S. military base, offering them free to married couples.
- These apartments would feature automated systems, underground parking, and extensive green spaces, including a 100-meter interval between buildings and a rooftop garden.
- He also proposes developing the Seongnam Air Base (Seoul Airport) for additional housing, creating a total of 3 million pyeong of new residential areas.
16 (00:32:00) Welfare Reform and Economic Vision
- Huh Kyung-young plans to abolish all existing welfare programs and replace them with a universal basic income of 1.5 million won per person per month for all citizens over 18.
- this is not welfare but a dividend from the nation’s wealth, which belongs to the people as shareholders of “Republic of Korea Inc.”.
- 70% of the national budget, currently wasted, would be redistributed to citizens.
- He envisions a unified Asia and eventually the world, with Korea leading economic development by utilizing vast lands like Russia’s Far East.
- He promises to make Korea the world’s number one economic power, increasing per capita income from $30,000 to $100,000.
17 (00:35:00) Critique of Current Government and Emergency Powers
- Huh Kyung-young criticizes the current government’s COVID-19 policies, particularly restrictions on small businesses, arguing they violate principles of free contract, fault liability, and absolute property rights.
- He highlights the disparity in compensation for small business owners compared to other developed countries.
- He warns that continued political infighting will lead to national turmoil and economic hardship.
- as president, he would use the constitutional emergency financial order (헌법 76조 1항) to immediately distribute 20 million won to each citizen, bypassing parliamentary approval.
- He cites historical precedents, such as President Kim Young-sam’s financial real-name system and President Park Chung-hee’s emergency decrees, to support his claim.
18 (00:38:00) Personal Sacrifices and Future Plans
- he has never relied on external funding for his political campaigns, using his own money and paying taxes.
- He expresses a desire to create a society where less academically inclined individuals can still find stable employment and happiness.
- He proposes a “birthday gift” policy, where the president sends a box containing a cake, seasonal clothing, and 100,000 won to every citizen on their birthday.
- He plans to lease Wonsan City in North Korea for 50-100 years to transform it into an economic hub like Hong Kong, generating tax revenue for North Korea.
- He also aims to lease vast lands in the Russian Far East to create a “second Republic of Korea,” providing numerous job opportunities for young Koreans.
19 (00:41:00) Concluding Remarks and Call to Action
- Huh Kyung-young concludes by reiterating his commitment to creating a world free from financial worries and making Korea the world’s leading economic power.
- his policies are realistic and essential for the nation’s future.
- He urges citizens to vote for him to avoid continued political strife and economic hardship.
- He stresses the importance of policy debates over personal attacks in presidential elections.
- He encourages viewers to share the video, as it encapsulates his vision for the presidency.
Other Useful Information
- Huh Kyung-young’s Key Policies
- universal basic income: 1.5 million KRW monthly for all citizens over 18, with an additional 700,000 KRW for seniors (totaling 2.2 million KRW for seniors).
- Youth Housing: 1 million free housing units for married couples on the Yongsan U.S. military base site, with plans for additional housing on the Seongnam Air Base site.
- Educational Reform: Abolition of the college entrance exam (Suneung) and internal grading system (Naesin), allowing specialization from middle school.
- Birthday Gift: A presidential gift box containing a cake, seasonal clothing, and 100,000 KRW for every citizen on their birthday.
- Inter-Korean Economic Development: Leasing Wonsan City in North Korea to develop it into an economic hub like Hong Kong, and utilizing Russian Far East lands for a “second Republic of Korea”.
- Critique of Current Political System
- Unfair Election Practices: Media bias, manipulation of poll numbers, and exclusion of minor candidates from debates.
- Bureaucracy: Excessive focus on established parties and powerful individuals, hindering the rise of new candidates.
- Ineffective Welfare: Current welfare programs are deemed inefficient and do not reach all those in need, with funds often misallocated.
- COVID-19 Restrictions: Government restrictions on small businesses are criticized for violating principles of free contract, fault liability, and absolute property rights.
- Political Infighting: The current political landscape is characterized by power struggles and personal attacks rather than policy debates, leading to national instability.
- Spiritual and Philosophical Concepts
- Finite vs. infinite blessings: Distinction between temporary earthly blessings and eternal spiritual blessings.
- Spiritual Energy Beings (영기질): Individuals transformed by Huh Kyung-young’s energy, capable of universal communication and receiving infinite blessings.
- Law of karma (업): Actions create consequences that influence destiny, emphasizing the importance of good deeds.
- White Heaven: A state of existence beyond human happiness and earthly desires, achieved by those with infinite blessings.
- telepathy and Universal Communication: The ability to communicate with all matter and beings through thought, enabled by infinite intelligence.
The Unequal Presidential Election Meets Its Match
- The Current State of Presidential Elections and Public Opinion Manipulation
The period from today until February 15th is a critical juncture. If Huh Kyung-young’s support exceeds 5% in public opinion polls, he will qualify to participate in televised debates with candidates from both the ruling and opposition parties. Despite achieving 5.7% support in December, placing him third, Huh Kyung-young has been illegally excluded from polls and even subjected to manipulated low ratings. Polling organizations must cease catering to power and, for this month, fairly arrange candidate order to produce accurate results. The current polling institutions in our nation are mired in mannerism (매너리즘). They exclusively report on parties with National Assembly members, completely disregarding those without. However, this is not entirely consistent, as they do include certain influential individuals. They do not include candidates who have emerged organically from the populace, from the common people, because such candidates are revolutionary and perceived as dangerous. This indicates a pervasive bureaucracy (관료주의) in our nation. When nations like Rome or other empires collapse, it is often due to the rampant influence of bureaucrats. This was evident during the fall of Goryeo and the old Joseon dynasty. We must be wary of this bureaucracy.
The title for today’s lecture, “The Unequal Presidential Election Meets Its Match,” was spontaneously conceived. Prepared titles often lack spontaneity and genuine value. True lectures should present unexpected titles and content. I possess thousands of lecture titles, having delivered 1318 lectures.
- The Distinction Between Finite and Infinite Blessings
What lecture topic would benefit you most today? Perhaps “How to Earn Money Well”? That is only necessary while one exists in this world. We refer to this as finite blessing (유한복). Finite blessing is only relevant during one’s earthly existence. You could die in a second, or tomorrow. It is foolish to prepare for a long stay when one does not know when one will depart. If our citizens receive basic living expenses and national dividends, they would not be swayed by such worldly temptations. This is finite blessing, which has a limited duration. It exists only as long as I am alive.
What I speak of is infinite blessing (무한복). This blessing has no limits; it is received eternally. It is the blessing of eternally receiving celestial energy (영기), angels (천사), archangels (대천사), celestial titles (명패), and cosmic energy (공냉패). One can immediately discern whether a person possesses finite or infinite blessing. Finite blessing is structured by qi, blood, and essence (기혈정), which refers to the physical body. Infinite blessing is composed of celestial energy, qi, and essence (영기질). Those who encounter Huh Kyung-young become beings of celestial energy, qi, and essence. Only those born on Earth who have become beings of celestial energy, qi, and essence can experience this.
I can easily determine if someone is a being of celestial energy, qi, and essence, or merely of qi, blood, and essence. If you offer these two types of blessings to anyone, they will possess infinite blessing, becoming a being of celestial energy, qi, and essence. Their body will transform, blessed. If your suit jacket falls off when I attempt this, you are a being of qi, blood, and essence. If it does not fall, you are a being of celestial energy, qi, and essence. It will not fall. This is a blessing.
A person composed of qi, blood, and essence is like an animal. Those whom Heaven has not saved, those who have not received my blessing, are akin to animals. Animals also possess qi, blood, and essence. Such individuals possess finite blessing. What do these people crave? They crave blessings. They may die today or tomorrow, yet they only lament their lack of blessings. They do not seek to give blessings to others. They desire to become president to receive blessings themselves. I, however, seek to bestow infinite blessing upon all citizens. People will flock to me when I become president. I will bestow this blessing upon you when you are ready to receive it. Will I visit your homes? No, you will come to me. You must choose me, vote for me, and make Huh Kyung-young president for all Koreans to receive blessings.
Heaven has opened. People will come seeking blessings. If I remain here and do not enter the Blue House, the process will be slow. If I enter, I can bestow infinite blessing upon 7 billion people on Earth quickly. I can transform them into beings of celestial energy, qi, and essence. Currently, 99.99% of Earth’s population is composed of qi, blood, and essence, akin to animals. I have appeared on the Korean Peninsula after thousands of years to transform them.
I engage in politics to achieve this. Politics requires your seal of approval. Would it be better for me to become president through strategy, or for you to come to me and be transformed? I am not like Jesus, who went around gathering 12 disciples. You have come to me after watching YouTube. Such gatherings were impossible before YouTube. In this era, people have gathered in a way unprecedented in the past and unlikely in the future. Just as you must come to me, you must vote for me for me to transform you. If I were to simply sit in Heaven and bestow blessings upon all of you, it would be uninteresting. This is related to the Buddhist concept of karma (인연인과). It is about taking or discarding the karma I have created. This is karma. You come because of karma. We refer to this as creating karma (작업). I can choose to take or discard it. If I choose to take it, I receive finite blessing. If I have created blessings, I receive them. But I intend to give those blessings to others. Thus, karma changes depending on whether one takes or gives.
Consider a woman who diligently served her wicked mother-in-law. Heaven, wishing to test her further, to see if her devotion was genuine, takes her husband’s life. The woman laments, “God, why did you take my husband? What wrong did I do? I served my mother-in-law diligently and cared for my husband. Why did you kill him?” Heaven does this to elevate her spiritual level. It is a test: does she love her mother-in-law because of her husband, or will she continue to love her even without him? If she leaves, it means her devotion was tied to her husband. But if she stays and cares for her mother-in-law, refusing to return to her own family, saying, “My mother-in-law has no one to care for her; I must do it in place of her son,” even when her mother-in-law tells her to remarry, such a woman becomes like the mother of Jesus. She served her mother-in-law even after her husband’s death. Other women would have remarried. But she insisted, “Mother, I must care for you. Your son is gone.” She followed her and was blessed. She met a good husband, Boaz. Her mother-in-law gleaned in the fields, and she met the owner of the field, Boaz. This is what we call sincerity reaching Heaven (지성이면 감천). If you have sincerity, there are no obstacles.
- The Power of Celestial Energy and Telepathy
A person who has met Huh Kyung-young becomes a being of celestial energy, qi, and essence. I can easily determine if someone is a being of celestial energy, qi, and essence, or merely of qi, blood, and essence. If you offer these two types of blessings to anyone, they will possess infinite blessing, becoming a being of celestial energy, qi, and essence. Their body will transform, blessed. If your suit jacket falls off when I attempt this, you are a being of qi, blood, and essence. If it does not fall, you are a being of celestial energy, qi, and essence. It will not fall. This is a blessing.
A person composed of qi, blood, and essence is like an animal. Those whom Heaven has not saved, those who have not received my blessing, are akin to animals. Animals also possess qi, blood, and essence. Such individuals possess finite blessing. What do these people crave? They crave blessings. They may die today or tomorrow, yet they only lament their lack of blessings. They do not seek to give blessings to others. They desire to become president to receive blessings themselves. I, however, seek to bestow infinite blessing upon all citizens. People will flock to me when I become president. I will bestow this blessing upon you when you are ready to receive it. Will I visit your homes? No, you will come to me. You must choose me, vote for me, and make Huh Kyung-young president for all Koreans to receive blessings.
Heaven has opened. People will come seeking blessings. If I remain here and do not enter the Blue House, the process will be slow. If I enter, I can bestow infinite blessing upon 7 billion people on Earth quickly. I can transform them into beings of celestial energy, qi, and essence. Currently, 99.99% of Earth’s population is composed of qi, blood, and essence, akin to animals. I have appeared on the Korean Peninsula after thousands of years to transform them.
I engage in politics to achieve this. Politics requires your seal of approval. Would it be better for me to become president through strategy, or for you to come to me and be transformed? I am not like Jesus, who went around gathering 12 disciples. You have come to me after watching YouTube. Such gatherings were impossible before YouTube. In this era, people have gathered in a way unprecedented in the past and unlikely in the future. Just as you must come to me, you must vote for me for me to transform you. If I were to simply sit in Heaven and bestow blessings upon all of you, it would be uninteresting. This is related to the Buddhist concept of karma (인연인과). It is about taking or discarding the karma I have created. This is karma. You come because of karma. We refer to this as creating karma (작업). I can choose to take or discard it. If I choose to take it, I receive finite blessing. If I have created blessings, I receive them. But I intend to give those blessings to others. Thus, karma changes depending on whether one takes or gives.
Consider a woman who diligently served her wicked mother-in-law. Heaven, wishing to test her further, to see if her devotion was genuine, takes her husband’s life. The woman laments, “God, why did you take my husband? What wrong did I do? I served my mother-in-law diligently and cared for my husband. Why did you kill him?” Heaven does this to elevate her spiritual level. It is a test: does she love her mother-in-law because of her husband, or will she continue to love her even without him? If she leaves, it means her devotion was tied to her husband. But if she stays and cares for her mother-in-law, refusing to return to her own family, saying, “Mother, I must care for you. Your son is gone,” even when her mother-in-law tells her to remarry, such a woman becomes like the mother of Jesus. She served her mother-in-law even after her husband’s death. Other women would have remarried. But she insisted, “Mother, I must care for you. Your son is gone.” She followed her and was blessed. She met a good husband, Boaz. Her mother-in-law gleaned in the fields, and she met the owner of the field, Boaz. This is what we call sincerity reaching Heaven (지성이면 감천). If you have sincerity, there are no obstacles.
- The Limitations of Human Effort and the Path to Celestial Energy
The efforts of humans cannot achieve celestial energy, qi, and essence. There is no eternity in human effort. Consider Siddhartha Gautama, the Buddha. His father, the king, was deeply troubled by his son’s desire to become a monk. The king offered him everything, stating that nothing was beyond his power. Siddhartha countered, “Father, there is something you cannot do. If you are all-powerful, why did my mother die a week after I was born? If you are king, you should have been able to prevent it. How can you claim to give me everything when you could not save my mother?” The king was stunned. Siddhartha continued, “Father, if you are truly omnipotent, why did my mother die a week after my birth? Your commands were ineffective then.” The king, realizing his limitations, fainted. Siddhartha questioned his father’s power, stating, “Father, I doubt your abilities. You have no power.” He declared that he would not return home until he discovered the secret to eternal life. What could his father say? A king who could not prevent his own wife’s death had no right to lecture his son.
What did Siddhartha achieve through his Buddhist studies in the mountains? Did he solve the problem of death? Did he create beings of celestial energy, qi, and essence? Not a single one. He almost died of starvation. Only after drinking milk offered by a shepherdess did he regain his senses. He then spent his life in sorrow until his death. Even with all his teachings, Siddhartha could not achieve what I speak of. His disciples could not achieve it either. They could not send people to Haneulgung. This is a realm beyond words, beyond reason, beyond the path of Dao (도). Siddhartha sought to reach this realm, but ultimately, he left behind only the Tripitaka Koreana (팔만대장경), countless words, and died at 80. This realm cannot be reached through such efforts.
- The Vision for a Transformed Korea and Global Impact
If I enter the Blue House, it will accelerate the process. I am not seeking personal gain. I enter to save you all quickly, to save 7 billion people on Earth swiftly, and to prevent the destruction of the global environment. If I enter quickly, and everyone heeds my words, global environmental destruction will cease. Therefore, I need you to come to me. I cannot visit everyone to give lectures or appear on television. Similarly, you must gather and vote for me. You must say, “Let’s give Huh Kyung-young a chance.”
However, the established powers continue to exclude me. Why? They fear me. They are afraid. They say, “That person has appeared. His background is strange. His gaze is strange. His words are strange. His policies are unique. He seems to be compensating everyone.” There is an atmosphere of fear. Listen carefully. When I appear, vast crowds gather. When Ahn Cheol-soo and Lee Jun-seok were campaigning, I appeared at Noryangjin Station, and thousands of people flocked to me, surrounding them. Lee Jun-seok suffered a nervous breakdown. He placed a desk in front of the National Assembly and declared, “I’ve been afflicted by Huh Kyung-young. I was originally a nobody.” He chased after me, begging for forgiveness. When I appear in public, people flock to me. When they see other candidates, strange things happen. Some who were half-hearted supporters suddenly become my staunch followers.
This sudden rise in support is not natural. There are no supportive comments for such candidates. Genuine comments are for “President Huh Kyung-young.” You must realize that some candidates’ support suddenly rises. This is a manipulated, unethical election. The outcome will be clear. You must understand that if this unequal election continues, it will meet its match. If you mistake me for an ordinary person and try to deceive me, you will face severe consequences. Those who watch my YouTube videos and realize who Huh Kyung-young is are blessed. I have taught you how to communicate with objects. Do I need to be present for that? Can someone who believes in Buddhism or other religions achieve this through enlightenment? No, that is an impossible path. Can someone achieve celestial energy, qi, and essence by having me remove their energy and then seeking enlightenment? Your efforts alone cannot create celestial energy, qi, and essence; it is not eternal.
If I become president, it will be swift. I am not entering for my own benefit. I am entering to save you all quickly, to save 7 billion people on Earth swiftly, and to prevent the destruction of the global environment. If I enter quickly, and everyone heeds my words, global environmental destruction will cease. Therefore, I need you to come to me. I cannot visit everyone to give lectures or appear on television. Similarly, you must gather and vote for me. You must say, “Let’s give Huh Kyung-young a chance.”
However, the established powers continue to exclude me. Why? They fear me. They are afraid. They say, “That person has appeared. His background is strange. His gaze is strange. His words are strange. His policies are unique. He seems to be compensating everyone.” There is an atmosphere of fear. Listen carefully. When I appear, vast crowds gather. When Ahn Cheol-soo and Lee Jun-seok were campaigning, I appeared at Noryangjin Station, and thousands of people flocked to me, surrounding them. Lee Jun-seok suffered a nervous breakdown. He placed a desk in front of the National Assembly and declared, “I’ve been afflicted by Huh Kyung-young. I was originally a nobody.” He chased after me, begging for forgiveness. When I appear in public, people flock to me. When they see other candidates, strange things happen. Some who were half-hearted supporters suddenly become my staunch followers.
This sudden rise in support is not natural. There are no supportive comments for such candidates. Genuine comments are for “President Huh Kyung-young.” You must realize that some candidates’ support suddenly rises. This is a manipulated, unethical election. The outcome will be clear. You must understand that if this unequal election continues, it will meet its match. If you mistake me for an ordinary person and try to deceive me, you will face severe consequences. Those who watch my YouTube videos and realize who Huh Kyung-young is are blessed. I have taught you how to communicate with objects. Do I need to be present for that? Can someone who believes in Buddhism or other religions achieve this through enlightenment? No, that is an impossible path. Can someone achieve celestial energy, qi, and essence by having me remove their energy and then seeking enlightenment? Your efforts alone cannot create celestial energy, qi, and essence; it is not eternal.
- The Wisdom of Dongak Seongje and the Law of Karma
If they continue to engage in unfair practices, I may deviate from the path of righteousness according to Heaven’s law. What will happen if broadcasting companies continue to exclude Huh Kyung-young? I am upholding principles. I am still upholding principles. However, if they persist, there is a law that I, who created this Earth and its inhabitants, have bestowed upon humanity. There is something that the Chinese emperor Dongak Seongje spoke of. Dongak Seongje, a Chinese emperor, left a dying wish. I will tell you about that wish later. There is much to say.
This garment understands the telepathy of this person’s mind. It does not understand human laws. If I think, “This garment must be changed,” it will change. If I think, “This garment must be removed,” it will be removed. Why? Because if I think ill of it, this garment will drain all energy from this person’s body. There is no strength left. But if I think, “I will continue to wear this garment,” it will not fall off. This is a human being of celestial energy, qi, and essence. The difference between me giving or not giving energy is immense. I can drain the energy of all the powerful people in Korea if they engage in unfair practices. Is there anyone superior to me? I only need to utter their names while sitting here. Yet, I am upholding righteousness. Do not test me. Do not test Huh Kyung-young. My patience has limits.
The unequal presidential election. If this unequal presidential election continues, it will meet its match. It will meet its match. Do you wish to return to a body of qi, blood, and essence, or remain a being of celestial energy, qi, and essence? The difference is clear. Shall I try this? “I love you.” “I hate you.” I understand all languages. Will it fall off? No. It will not fall off. The energy I possess is not material. With just one word from me, this person can communicate with all things. Even if I just think “I love you,” it understands. It goes in. It comes out. It goes in. It comes out. Now, try thinking “I love you” in your mind. Do not speak. Telepathy. It went in. It went in. You thought “I love you” in your mind, and it was conveyed to all things in this universe. Is that not strange? You thought it in your mind. It is a being of celestial energy, qi, and essence.
If you think “I love you” in your mind, it will not fall off. If you think “I hate you,” it will fall off. All things possess infinite intelligence. If intelligence is 10 billion, it is almost infinite. Because it has 10 billion intelligence, this garment senses all telepathy in this person’s mind. Therefore, if you think ill of someone, like “That person is a bad guy,” I do not do that to presidential candidates. I do not do that to the president. Even if I only send telepathy with ill intent, that person will suffer. You must hold onto them for them to suffer. I do not need to hold onto them. If I harbor ill will towards a president, that person will collapse. I have the power to do that, but I choose not to. If I wanted to seize worldly power, I could do it all from this room.
Dongak Seongje’s dying words are not his own. It was Ma Yuan who said, “Even if one performs good deeds for a lifetime, blessings may not yet arrive. But misfortune will automatically distance itself.” Conversely, “Even if one commits evil for a lifetime, misfortune may not yet arrive. But blessings will automatically distance themselves.” If we continue to create inequality for the weak, what will Heaven do? They will suffer immense harm later. If one tries to do good, blessings may not yet arrive, but misfortune will automatically distance itself. Misfortune will automatically go far away. For example, if your child is about to be hit by a car while riding a bicycle, they will suddenly swerve and avoid it. It is remarkable. Blessings have not arrived, but your child, who was about to be hit by a car on the way to school, is spared. This automatically averts disaster. The blessings that humans speak of are those that come at the moment of doing good. Of course, for us in Haneulgung, it is not a blessing.
However, if one commits evil, misfortune does not arrive immediately. If I fight with someone or hate my mother-in-law, disaster does not strike immediately. But what distances itself? Blessings automatically distance themselves. This automatic distancing is terrifying. All my finite and infinite blessings distance themselves automatically. Blessings distance themselves. Therefore, those who do good are like grass in a spring garden. When grass grows in a spring garden, it quickly becomes lush. It grows without being seen. It grows daily. Blessings increase daily.
However, those who commit evil are like sharpening a knife on a whetstone. As you sharpen a knife, the blade becomes dull. It disappears. You cannot see the blade disappearing. You cannot see the harm. Even if the harm is not immediately visible, it gradually becomes dull. This is what Dongak Seongje, the emperor, said in his dying words. He warned his subordinates not to commit evil, for it would surely return to them. If you do good, even if it is not immediately visible, like grass in a spring garden, it will grow daily and eventually become like a field of reeds. When I go to a reed field, I see reeds as tall as me, dried up. But in the summer, those tall reeds are gone, and new ones have sprouted. The old reeds become fertilizer and disappear. No one removes them. Yet, they disappear, and new reeds grow.
Therefore, we must not commit evil. I learned this when I was seven years old. I studied such texts at seven. This is what Dongak Seongje said. “Even if one performs good deeds for a lifetime, blessings may not yet arrive. But misfortune will automatically distance itself.” Conversely, “Even if one commits evil for a lifetime, misfortune may not yet arrive. But blessings will automatically distance themselves.” Therefore, the media companies that promote an unequal presidential election and exclude Huh Kyung-young, are they creating good or evil? Will there be consequences? They may think, “Huh Kyung-young is nothing.” Watch my YouTube videos. You must prepare for how your children can avoid traffic accidents and tragic incidents. I am speaking very important words. It is good to prepare for this. I wish for divine work to never fail. If I am unfair, many disasters will occur. I wish to conduct a fair election and establish a fair order on this Earth. These words, left by Dongak Seongje, show that even Chinese emperors received such Confucian education. What entered my mind at seven years old never disappears. What entered my mind as a child remains clear. Learning these words, even when I was attending night school and saw a baker sleeping with bread displayed, I could have stolen it. I was truly hungry. My hands are half the size of that gentleman’s. How much hunger have I endured? Yet, because these words were in my mind, I could not go down a bad path.
My schoolmate once invited me to his room. I went to his room in Hannam-dong, Itaewon. It was a single room filled with cigarette butts and dozens of soju bottles. This was the room of a night middle school and high school student. His profession was a gangster. It was shocking. I had to leave immediately, no matter how cold it was. I went back up to the top of the hill. No temptation could sway me. Therefore, one should not associate with those who smoke or drink. I learned these principles in my youth. Even as the God-man, I always upheld righteousness, even in elementary, middle, and high school. Therefore, even in this presidential election, I do not criticize other candidates. I do not. Why should I delve into their wives’ private lives and create conflict? A president should only speak about their policies. We should not discuss the private lives of opposing candidates’ wives. That is despicable. That is committing evil.
In my view, if Lee Jae-myung and Yoon Suk-yeol have done anything well, it is marrying good wives. They married good wives. That is enough. However, they expose their wives’ private lives, just like with former Minister Cho Kuk, completely destroying families. Is the purpose of becoming president to destroy other people’s families? Is there anyone who does not fight with their spouse or has no family issues? We are not electing a president; we are electing someone to wage war. We must never side with evil. I only present my policies. They do not even give me a fair chance to present my policies. I am only asking for fair treatment in public opinion polls. I am not interested in what their wives say or do. I am not interested in creating conflict and destroying other people’s families to become president. They have children, and dragging them into it and destroying their families is like driving a nail into someone’s heart.
These people, who graduated from Seoul National University, only talk about their opponents’ wives’ flaws. Is this acceptable? This is not a nation. Can we advance with this? Men can have flaws. I was educated to forgive and understand others’ flaws. But these highly educated people, who aspire to be president, criticize their opponents’ wives to gain votes. We must not conduct such elections. Even if a wife stole and worked hard to make her husband a prosecutor general or governor, I do not judge that. The wife’s love for her husband is what is remarkable, not the crime. Do you think I do not know justice when I say this? There is something called the Stockholm Syndrome. What is Stockholm Syndrome? In Sweden, five robbers entered a bank. They pointed guns and ordered everyone to lie down. One woman’s boyfriend, who had proposed to her, was the first to lie down, completely still. The five female bank employees saw their boyfriends’ cowardice. The robbers, however, did not shoot anyone and maintained a gentlemanly demeanor. They were caught while trying to steal money. But these five female employees visited the robbers in prison and eventually married them. That is Stockholm Syndrome. They broke the law, but they were bold and manly. They held guns and robbed a bank, but their demeanor was manly. Love can emerge even in such situations.
The British Queen’s daughter-in-law, Princess Diana, had an affair with her riding instructor, not the crown prince. This is Stockholm Syndrome. People are not necessarily attracted to high status or law-abiding behavior. Even if someone breaks the law and has an affair, they can be seen favorably. That is Stockholm Syndrome. I am not advocating for such behavior, but you understand. My lectures are always interesting. They may jump from topic to topic, but they are interesting. Dongak Seongje, the emperor, left these dying words. Therefore, we must address the media companies and their executives who are involved in this unequal presidential election and are ordered to exclude Huh Kyung-young. If they lose their impartiality, are they still media? Was it right to exclude Huh Kyung-young? They quickly excluded me, claiming it was their autonomy. They also have children. I hope they realize who I am. They must understand how terrifying it is to exclude Huh Kyung-young.
Our ancestors said, “Those who commit evil are like sharpening a knife on a whetstone. Even if the harm is not immediately visible, it gradually erodes one’s life every day.” Therefore, the outcome depends on what Huh Kyung-young decides. However, Heaven’s dice have already been cast. Those who engage in such actions are already experiencing the consequences. I am merely adding fuel to the fire (주마가편). This cycle is karma (자업자득). If I participate in this election, there is a high possibility that people worldwide will transform into beings of celestial energy, qi, and essence. You have received blessings, but you may not fully understand what they are. If you become a being of celestial energy, qi, and essence, you can communicate with material objects. However, those who have not received blessings cannot communicate telepathically with such objects.
- Huh Kyung-young’s Policies and Vision for a Prosperous Korea
If our citizens receive basic living expenses and national dividends, they would not be swayed by such worldly temptations. If Huh Kyung-young becomes president, with two children, they will receive 2 million won in childcare allowance, plus 1.5 million won in national dividends, totaling 3.5 million won. This woman’s future is secured. You should not say, “Huh Kyung-young promises national dividends, but where will he get the money?” This is not a small amount for someone in difficulty. If she goes to the community center and says she has two children and her husband died, what can the Ministry of Health and Welfare do? There are no fundamental solutions. It is also humiliating for her to go to the community center with two children. Do you understand why I will provide national dividends to all citizens? Even if a business fails, there will be national dividends. Even if one loses all their money, their wife and children will have national dividends, so they need not worry. Is that not good?
Wake up, citizens. The ruling and opposition candidates are deceiving you. Please, citizens of Korea, wake up. Do you think they will give you this and that while leaving the 606 trillion won budget untouched? No. I will abolish the National Assembly, drastically cut the budget, and eliminate unnecessary expenses. This is the only way. But they are trying to exclude Huh Kyung-young and continue their current ways. This means they want to make the citizens poor. You must rise up. You must work hard. You must understand that your feet will sweat. We aim to create a world of celestial energy, qi, and essence, a paradise on Earth. Your energy is formidable. If I utter a word of energy to someone, their ancestral graves and everything up to hundreds of generations will change. That word, “energy,” is synonymous with “blessing.” I do not give energy to just anyone. It is my blessing. We do not receive 100 won for it. I do not give it freely, but I use energy for demonstrations. There is no need to deliver blessings. You have received blessings, so you possess energy. The blessing will not disappear. It will not disappear if you make a mistake or commit a sin. I will not take it away. No third party can take away your energy unless I do. Until you go to Haneulgung.
A person from America once spoke about me incurring debt. If they continue with fraudulent and unequal elections, will they meet their match? Huh Kyung-young is a formidable person. Shim Sang-jung has reportedly suspended her campaign due to low approval ratings, even lower than Huh Kyung-young’s. But we never see Huh Kyung-young in the polls. Lee Jae-myung, Yoon Suk-yeol, Ahn Cheol-soo, Shim Sang-jung—Huh Kyung-young’s approval rating is not there. But Shim Sang-jung’s approval rating is lower than Huh Kyung-young’s, which shocked her, making her consider dropping out. She dismissed her entire campaign committee. Her rating is lower than Huh Kyung-young’s. Why is Huh Kyung-young’s approval rating not appearing? I honestly believe there is truth to what he says. They do not include Huh Kyung-young, so how can they know his rating is lower? That is correct. If Huh Kyung-young’s approval rating is lower than Shim Sang-jung’s, leading to her suspension, then Huh Kyung-young’s rating should be visible. That is precisely the point. It is deplorable. They do not include Huh Kyung-young in any way. They say his approval rating is not rising. If Ahn Cheol-soo and Huh Kyung-young had been included from the beginning, I would be at 20% now. They suppress those who are not visible. People think, ” Huh Kyung-young dropped out.” This creates a ripple effect. It is destroying candidates. People think, “Huh Kyung-young’s approval rating was high, but he dropped out, so Shim Sang-jung must be dropping out too.” This is a misunderstanding. Many people misunderstand that Huh Kyung-young dropped out. When such polls are conducted, people cannot say, “I support Huh Kyung-young.” They think he dropped out. This is a special effect that deceives people. They say, “Huh Kyung-young dropped out, so Shim Sang-jung must be dropping out too.” This makes things strange. It makes a perfectly normal person seem like someone who has dropped out. This is a strategy to bury me. They should report that Huh Kyung-young’s percentage is higher than Shim Sang-jung’s. They are constantly broadcasting this, morning and evening. They keep including Shim Sang-jung but excluding Huh Kyung-young. Huh Kyung-young was once higher than Ahn Cheol-soo.
Do you know that Ahn Cheol-soo’s approval rating suddenly quadrupled overnight? Is that not strange? All the comments say, “President Huh Kyung-young,” but on the streets, Huh Kyung-young is nowhere to be seen, and people do not gather for him, yet his rating is several times higher than others. Is that not strange? It is strange. What was the title I used earlier? “Meets its match.” They will meet their match. Did not President Rhee Syng-man meet his match due to the March 15th fraudulent election? You must not underestimate me. I am a spiritual person. I created the universe and appeared. Do they still not know that? They do not include me. “Let’s listen to what he has to say.” They do not particularly like Huh Kyung-young. They do not particularly like him, but if he is running for president, his approval rating should be reported. Shim Sang-jung is reported at 3%, so why is Huh Kyung-young not reported? This obstructs the public’s right to know. This is unacceptable. Huh Kyung-young must feel wronged. He should be included somewhere. These bad people are manipulating the approval ratings. Ahn Cheol-soo’s sudden surge to 14% from December 20th to 21st must also be a manipulation.
Let’s look at Huh Kyung-young’s street support. Young people gather around him, making V-signs. Huh Kyung-young’s street support seems quite high. Yoon Suk-yeol is cold, treated as an invisible man. Ahn Cheol-soo is also treated as an invisible man. Ahn Cheol-soo has no street popularity, and Yoon Suk-yeol is cold. Huh Kyung-young’s street support is good. I saw somewhere that Huh Kyung-young was at 3.2%, Shim Sang-jung at 2.5%. Currently, he is fourth. I believe Huh Kyung-young’s approval rating is genuinely this. Everyone is looking forward to it. After formal candidate registration for the April presidential election, broadcasting companies will hold joint debates until next year. Huh Kyung-young’s chances of participating in these debates have increased significantly. His street support is no joke, but it is being manipulated and not reported in the newspapers. Yesterday, he was at 3.9%. Let’s aim higher. Even if I acknowledge the goal, I believe I am at 20%. This was taken at the entrance. Inside, it was completely dark. This was taken at the entrance. Huh Kyung-young’s approval rating is continuously rising.
Starting tomorrow, from January 15th to February 15th, if his average approval rating exceeds 5% for one month, he can participate in the presidential debate, as he has no parliamentary seats. If you wish to see Huh Kyung-young speak on TV, not just in a TV debate but perhaps even in an SNL skit, you must support Huh Kyung-young in these polls. Then you can see him. I believe it would be interesting if Huh Kyung-young appeared, as he would likely challenge Lee Jae-myung. Because the original idea for Lee Jae-myung’s policies was “currency reform,” Huh Kyung-young would likely say, “Why is he piggybacking on my ideas? I said that before.” Lee Jae-myung would be speechless. Furthermore, he might say, “Lee Jae-myung, don’t worry about being arrested for Daejang-dong if you lose. If I win, I will release you.” It would be very amusing. He might also say, “National Assembly members are all bad, but I will not send you there. The current candidates will be vice presidents with me.” It would be funny. Although TV debates are legally mandated three times, if viewership is high, broadcasting companies will surely organize more. He would be like a refreshing rain in this tedious presidential election.
Sports Seoul, a famous publication, reported yesterday that Huh Kyung-young was at 3.9%. Ahn Cheol-soo was at 10.5%. This is a 4% survey. 3.9%. Shim Sang-jung 2.9%. Others 0.4%. Most presidential candidates graduated from Seoul National University. Over 20 people registered. I am the only one included among them. Did the other 20-plus people appear in the top 10? No. 4% is not an easy position. I have been fluctuating between 4%, 5%, and 6%. My policy favorability once reached 8.5%. This means my policies are well-received. This phenomenon occurs because I do not appear on TV debates or in the media. If I were to appear, my numbers would surely rise. Sports Seoul, a well-known publication, reported 4%. My policy favorability was 6.0%. It was 8.5% last time. Shim Sang-jung is at 2.9%. This is strange. The American broadcast mentioned earlier found it strange. Because they do not include Huh Kyung-young, people think I have dropped out. I have not dropped out. I will continue until the end.
Let’s look at party support. Justice Party 4.1%. National Revolutionary Party 2.7%. This is not a small number. There are 50 political parties in Korea. Is 2.7% small among 50 parties? It is a large number. My party support is only 1% different from 3.9%. Party support has risen significantly. Are there other parties here? There are the Republican Party and various others. None of them can enter here. They are less than 0.1%. Our party support is close to 3%. It is not much different from the Justice Party. A party with six National Assembly members and a party with no National Assembly members are both at 3%. This was surveyed by Sports Seoul, so it is credible. Therefore, from today, public opinion polls will begin. You must work hard. I will take responsibility for your aching feet. The National Revolutionary Party’s support has already reached 3%. Is that not remarkable? If I had 3% party support in the past, I would have been able to participate in the presidential election even without 5% individual support. 3% support is that powerful. If I had 3% party support, I would participate in the presidential election even without 5% individual support. This party support is very powerful. However, in the last election, was party support 2.7%? No, it was only 0.something percent. It has risen significantly now. This is following my approval rating. Therefore, you must promote the National Revolutionary Party extensively.
If the National Revolutionary Party is in power, a young woman with two children whose husband died can live without begging. How? She will receive 2 million won in childcare allowance and 1.5 million won in national dividends, totaling 3.5 million won. She can even hire someone to care for her children while she works. She will receive a salary even if she only cares for her children. With 3.5 million won, she can raise her children. We must enable people to live. Do you know how meticulously I understand your lives? I have spent my entire life, since childhood, thinking about how you can live without war, without worrying your parents. So they do not say, “I wish I would die soon.” How much shame do parents feel when they rely on their children’s hard-earned money? Do you understand, elderly people? That is why I provide 700,000 won in elderly allowance from age 65. the national dividend for the elderly is 2.2 million won. Each elderly person lives on 2.2 million won. Many elderly people live alone after their spouses pass away. there are more people receiving 2.2 million won than 4.4 million won. 1.5 million won is a difficult time. Elderly people receive 2.2 million won. Young people receive 1.5 million won. Young couples receive 3 million won. I am considering the elderly. You are trying to treat inequality as a child’s game. That will not work. We must not oppress the powerless. Is it acceptable to nip the future in the bud? Lying, being prejudiced, and creating inequality are grave sins that one commits unknowingly.
In ancient China, in the book Myeongsimbogam (명심보감), it says: “Dongak Seongje’s dying words.” Dongak Seongje was an emperor. His dying words are called sun (순). A king’s dying words are not called a will; they are called sun. It is a final admonition left by a king on his deathbed to his ministers and princes. This is more powerful than ordinary words. Dongak Seongje’s sun states: “Even if one performs good deeds for a lifetime, blessings may not yet arrive. But misfortune will automatically distance itself.” This was said by Ma Yuan. “Even if one performs good deeds for a lifetime, blessings may not yet arrive. But misfortune will automatically distance itself. Even if one commits evil for a lifetime, misfortune will not immediately arrive. But blessings will automatically distance themselves.” If a person performs good deeds for a day, blessings may not yet arrive, but misfortune will automatically distance itself. Misfortune will automatically go far away. For example, if your child is about to be hit by a car while riding a bicycle, they will suddenly swerve and avoid it. It is remarkable. Blessings have not arrived, but your child, who was about to be hit by a car on the way to school, is spared. This automatically averts disaster. The blessings that humans speak of are those that come at the moment of doing good. Of course, for us in Haneulgung, it is not a blessing.
However, if one commits evil, misfortune does not arrive immediately. If I fight with someone or hate my mother-in-law, disaster does not strike immediately. But what distances itself? Blessings automatically distance themselves. This automatic distancing is terrifying. All my finite and infinite blessings distance themselves automatically. Blessings distance themselves. Therefore, those who do good are like grass in a spring garden. When grass grows in a spring garden, it quickly becomes lush. It grows without being seen. It grows daily. Blessings increase daily.
However, those who commit evil are like sharpening a knife on a whetstone. As you sharpen a knife, the blade becomes dull. It disappears. You cannot see the blade disappearing. You cannot see the harm. Even if the harm is not immediately visible, it gradually becomes dull. This is what Dongak Seongje, the emperor, said in his dying words. He warned his subordinates not to commit evil, for it would surely return to them. If you do good, even if it is not immediately visible, like grass in a spring garden, it will grow daily and eventually become like a field of reeds. When I go to a reed field, I see reeds as tall as me, dried up. But in the summer, those tall reeds are gone, and new ones have sprouted. The old reeds become fertilizer and disappear. No one removes them. Yet, they disappear, and new reeds grow.
Therefore, we must not commit evil. I learned this when I was seven years old. I studied such texts at seven. This is what Dongak Seongje said. “Even if one performs good deeds for a lifetime, blessings may not yet arrive. But misfortune will automatically distance itself.” Conversely, “Even if one commits evil for a lifetime, misfortune may not yet arrive. But blessings will automatically distance themselves.” Therefore, the media companies that promote an unequal presidential election and exclude Huh Kyung-young, are they creating good or evil? Will there be consequences? They may think, “Huh Kyung-young is nothing.” Watch my YouTube videos. You must prepare for how your children can avoid traffic accidents and tragic incidents. I am speaking very important words. It is good to prepare for this. I wish for divine work to never fail. If I am unfair, many disasters will occur. I wish to conduct a fair election and establish a fair order on this Earth. These words, left by Dongak Seongje, show that even Chinese emperors received such Confucian education. What entered my mind at seven years old never disappears. What entered my mind as a child remains clear. Learning these words, even when I was attending night school and saw a baker sleeping with bread displayed, I could have stolen it. I was truly hungry. My hands are half the size of that gentleman’s. How much hunger have I endured? Yet, because these words were in my mind, I could not go down a bad path.
My schoolmate once invited me to his room. I went to his room in Hannam-dong, Itaewon. It was a single room filled with cigarette butts and dozens of soju bottles. This was the room of a night middle school and high school student. His profession was a gangster. It was shocking. I had to leave immediately, no matter how cold it was. I went back up to the top of the hill. No temptation could sway me. Therefore, one should not associate with those who smoke or drink. I learned these principles in my youth. Even as the God-man, I always upheld righteousness, even in elementary, middle, and high school. Therefore, even in this presidential election, I do not criticize other candidates. I do not. Why should I delve into their wives’ private lives and create conflict? A president should only speak about their policies. We should not discuss the private lives of opposing candidates’ wives. That is despicable. That is committing evil.
In my view, if Lee Jae-myung and Yoon Suk-yeol have done anything well, it is marrying good wives. They married good wives. That is enough. However, they expose their wives’ private lives, just like with former Minister Cho Kuk, completely destroying families. Is the purpose of becoming president to destroy other people’s families? Is there anyone who does not fight with their spouse or has no family issues? We are not electing a president; we are electing someone to wage war. We must never side with evil. I only present my policies. They do not even give me a fair chance to present my policies. I am only asking for fair treatment in public opinion polls. I am not interested in what their wives say or do. I am not interested in creating conflict and destroying other people’s families to become president. They have children, and dragging them into it and destroying their families is like driving a nail into someone’s heart.
These people, who graduated from Seoul National University, only talk about their opponents’ wives’ flaws. Is this acceptable? This is not a nation. Can we advance with this? Men can have flaws. I was educated to forgive and understand others’ flaws. But these highly educated people, who aspire to be president, criticize their opponents’ wives to gain votes. We must not conduct such elections. Even if a wife stole and worked hard to make her husband a prosecutor general or governor, I do not judge that. The wife’s love for her husband is what is remarkable, not the crime. Do you think I do not know justice when I say this? There is something called the Stockholm Syndrome. What is Stockholm Syndrome? In Sweden, five robbers entered a bank. They pointed guns and ordered everyone to lie down. One woman’s boyfriend, who had proposed to her, was the first to lie down, completely still. The five female bank employees saw their boyfriends’ cowardice. The robbers, however, did not shoot anyone and maintained a gentlemanly demeanor. They were caught while trying to steal money. But these five female employees visited the robbers in prison and eventually married them. That is Stockholm Syndrome. They broke the law, but they were bold and manly. They held guns and robbed a bank, but their demeanor was manly. Love can emerge even in such situations.
The British Queen’s daughter-in-law, Princess Diana, had an affair with her riding instructor, not the crown prince. This is Stockholm Syndrome. People are not necessarily attracted to high status or law-abiding behavior. Even if someone breaks the law and has an affair, they can be seen favorably. That is Stockholm Syndrome. I am not advocating for such behavior, but you understand. My lectures are always interesting. They may jump from topic to topic, but they are interesting. Dongak Seongje, the emperor, left these dying words. Therefore, we must address the media companies and their executives who are involved in this unequal presidential election and are ordered to exclude Huh Kyung-young. If they lose their impartiality, are they still media? Was it right to exclude Huh Kyung-young? They quickly excluded me, claiming it was their autonomy. They also have children. I hope they realize who I am. They must understand how terrifying it is to exclude Huh Kyung-young.
Our ancestors said, “Those who commit evil are like sharpening a knife on a whetstone. Even if the harm is not immediately visible, it gradually erodes one’s life every day.” Therefore, the outcome depends on what Huh Kyung-young decides. However, Heaven’s dice have already been cast. Those who engage in such actions are already experiencing the consequences. I am merely adding fuel to the fire (주마가편). This cycle is karma (자업자득). If I participate in this election, there is a high possibility that people worldwide will transform into beings of celestial energy, qi, and essence. You have received blessings, but you may not fully understand what they are. If you become a being of celestial energy, qi, and essence, you can communicate with material objects. However, those who have not received blessings cannot communicate telepathically with such objects.
- The Inadequacy of Current Welfare and the Promise of National Dividends
When President Lee Myung-bak was in office, the national budget was 200 trillion won, and welfare accounted for about 40%, less than 100 trillion won. Now, the national budget is around 600 trillion won, and welfare takes up a significant portion, about 40%. I will abolish all current welfare policies. They will all disappear. Instead, I will provide 1.5 million won per person per month to all citizens aged 18 and above, for life. This will replace welfare. The money given to recipients of basic livelihood support, a few hundred thousand won, prevents them from working and owning a car. They cannot even take their children to school; they must walk. Such welfare does not reach all those in need. There are welfare blind spots. Every citizen’s bank account should receive 1.5 million won monthly. If not, the current welfare system is inadequate. Some receive it, others do not. There is no interest. Certain groups may be benefiting. We cannot trust that welfare funds are accurately distributed.
Therefore, in the future, welfare will be universal. National dividends are not welfare funds. Our national wealth is 700 trillion won, meaning 50 million people each contribute 14 million won. President Moon Jae-in is the CEO of “Republic of Korea Inc.” Since the citizens have invested 1.5 billion won, even a child has a 1.5 billion won stake. for the 1.4 billion won that the citizens of Korea have invested, they receive dividends. The nation earns 600 trillion won in taxes. I will return 70% of that to the citizens. Even if I become president, I will not receive a salary. I will use my own 40 billion won for official expenses. It is not the nation’s official expenses. I will pay for my own meals and lodging in the Blue House. I will never accept anything from the president. I will use my own money. National civil servants and National Assembly members will be reduced to 1 million, and they will not receive salaries. There will be no guarantee of employment. Local councilors will also be unpaid. This means 70% of the national budget, which can be wasted, will be returned to the citizens. I will give 1.5 million won per month. This will not cause inflation. The nation will not go bankrupt.
This debate is different from a presidential candidate debate. Presidential candidates sit together, and there is a table in front of them. This is a dialogue format. A presidential debate is more intense. But when I participate, it is softer. There must be a table. Even a water glass will explode. They throw things. So it is very interesting. This is a New Year’s special. You cannot have an old person sitting there. The old man was a star announcer for MBC for his entire life. He is a legendary announcer. I cannot be too emotional. And there is a beautiful woman sitting next to him, like his daughter. I cannot get angry. I cannot get angry. He is a kind, excellent, and blessed man. And next to him is a kind and beautiful woman, like his daughter. I cannot properly debate. I am a bit like a child. When I debate, I am a bit like a child. The lighting is amazing. My face glows. But here, the lighting is not good. There are only a few lights on the ceiling. When I participate in TV debates, even presidential debates, the studios have good lighting. There are hundreds of lights. But here, there are only a few lights. My face looks a bit dark. But I am not concerned about my face. I should have left as soon as I arrived, but it is a bit dark. Still, this is a golden opportunity. The nation will not go bankrupt. It is the same.
Therefore, I advocate for a welfare revolution, a national welfare revolution. If I become president, within two months, I will give 100 million won to all citizens aged 18 and above. It will be deposited into their bank accounts as cash. a family with two children aged 18 or older will receive 100 million won, and several million won per month. A family with parents, in-laws, and two children will receive 6 million won per month for life, in addition to their salaries. This will create a nation where citizens do not have to worry about money. Korea is the 10th largest economy in the world and the 7th largest in trade. Why are we always worried about money? We receive salaries, but we are in deficit. Furthermore, because we have fewer children, if national dividends are distributed, parents and in-laws in nursing homes will still have money left over. They receive 1.5 million won each, and those over 65 receive an additional 700,000 won in elderly allowance. An elderly person receives 2.2 million won, so an elderly couple receives 4.4 million won per month. Can they not live on that? They can even help society. They will have money left over even in a nursing home, 14 million won, 15 million won, which they can give to their children. They will have money left over. But now, parents and in-laws cause couples to fight and divorce over hospital bills. “Why do you only pay for your parents’ hospital bills and not mine?” They fight because there is not enough money. 80% of our workers are in deficit after receiving their salaries. There are people who have no money. This is serious. We are a wealthy nation, so why should we worry about money? If I become president, I will save all unnecessary expenses and distribute dividends to all citizens. College tuition for those aged 18 and above will be covered. They receive 1.5 million won per month.
Regarding Huh Kyung-young’s welfare policies, 1020 netizens say, “I wish Huh Kyung-young’s policies were real.” But there are also opinions that dismiss them as unrealistic. Such talk is baseless. My welfare is not welfare spending; it is dividends. Dividends that investors receive. Parents are investors for their children. Parents have invested so much in the nation, and we receive it. The 1.5 million won I give is the minimum living expense for adults, a dividend. The nation’s assets belong to the people, so it is a dividend received from the nation. Mine is not welfare. It is a right to claim, one of the five rights of citizens, the right to claim. The right to claim, because the nation belongs to the people, the right to claim from the nation. There are equal rights to participate, social rights, and freedom rights, but mine is the right to claim. Welfare is not a right to claim. It is receiving help from the nation because one is lacking.
For the past two years, we have been living in difficult times due to the pandemic. It is not over, and while quarantine policies are being diligently implemented, public opinion suggests something is wrong. Quarantine policies are being diligently implemented by many medical professionals and public officials, but there is a slight problem. There should be no time restrictions on small business owners’ establishments. Everyone rides the subway at midnight. So why are there time restrictions on restaurants and other establishments? This violates the three principles of our democracy and capitalism: the principle of free enterprise, the principle of contractual freedom, and the principle of fault liability. When we pay taxes, we should be able to freely contract and say, “Come whenever you want, customers.” If a patient emerges from that establishment, the establishment closes. They take responsibility. But why are establishments told to close at a certain time? Why is this happening? The government must rectify this immediately. Why is capitalism good? It has contractual freedom. It also has fault liability. If a patient emerges from my establishment, I will close it. I take responsibility. But why are establishments told to close when no patients have emerged? Why are there time restrictions? The principle of fault liability applies to individual actions. Why is the nation interfering like this? And the principle of contractual freedom and fault liability. The principle of absolute ownership. Your store is your absolute property, for which you paid key money and rent. Restricting its operation is a challenge to ownership. However, they are completely disregarding the three principles of capitalism and the three principles of democracy: the principle of the pursuit of happiness, the principle of human dignity. How can they say they are doing well? How can they violate human dignity like that? Closing establishments and such is unacceptable. The principle of human dignity, the principle of absolute equality. Some establishments are allowed to operate, others are not. Subways are allowed for everyone, but private businesses are told to close. What is this? This is the principle of absolute equality. Citizens have three rights: the right to life, the right to ownership, and the right to equality. Why is equality like this? We must survive. We must eat. We must operate. They violate the right to life but offer no compensation. In developed OECD countries, the average compensation for COVID-19 is 80 million won per year. But this year, the average is less than 2 million won. What are they doing? The nation uses all the budget, and small business owners are told to close. They are treated as invisible. Where is such a nation? COVID-19 will surely exact a price from us. It did not come for nothing. COVID-19 came to Korea and the world to demand compensation from humanity. When you clean the environment, wash your hands frequently, maintain human dignity, treat the elderly well, care for their health, and care for the poor, when we share the pain with people worldwide by building toilets and providing flush toilets, hope becomes possible. If they continue to restrict small business owners like this, their families will be destroyed. Countless families will be destroyed, and people will give up. The government must immediately abolish the 영업시간 제한 (business hour restrictions) for small business owners.
I met a representative of small business owners who said, “I will become the representative of small business owners. After I am elected, small business owners will come to me and ask me to be their representative.” What is the definition of welfare in Huh Kyung-young’s dictionary? How would I define it? I will restore 100% of human universal happiness. And we have filial piety, which we must prioritize. Many elderly people live alone, dying in restrooms or collapsing on the street, with no family. There are many single-person households. In the past, there were three types of filial piety: providing food, clothing, and shelter. But it is not like that anymore. Getting married quickly and having children is now considered filial piety. Providing material things to parents is the lowest form of filial piety. The highest is filial piety of the heart (마음에 효도), making parents feel at ease. Getting a job quickly. But what does the world offer now? The third and greatest filial piety is not having children, but elevating one’s parents’ name, being known as “so-and-so’s son.” These are the three elements of filial piety.
There are three types of filial piety: filial piety during life, while parents are alive. Second, filial piety after death, managing parents’ graves, belongings, and inheritance well, and living in a way that does not shame them. The last, third filial piety is filial piety after death. Always remembering how deceased parents lived and not living a dissolute life. My mother lived her whole life with one cotton dress. Should I always buy 1 million won clothes? Even when eating delicious food, my mother always preferred simple meals like fermented soybean paste, not meat or fish. She would say, “I don’t like that; I prefer simple meals.” That is how mothers feel in front of their children. We grew up seeing such things. We must always remember them and treat the elderly well. There are too many unfilial children now. Do they want to be unfilial? National policies make it difficult for them. They cannot provide living expenses or nursing care for their parents. the elderly rise up. Do public officials, who receive salaries, just sit idly by? Is this the state of our nation?
This is Huh Kyung-young’s third presidential campaign. I will continue until I become president. Then our citizens will not have to worry about money. Please let them live without worry. This is my third challenge for president. Your words are truly about creating a paradise on Earth. We are a wealthy nation. So where has all the money gone? Can this be realized 100%? Citizens have doubts. Citizens need to see it practically. Look, the ruling and opposition parties only talk about regime change. Try changing the regime. 200 National Assembly members will become the opposition. If the opposition takes power, can they survive? If 200 National Assembly members are in the opposition, and 100 are in the ruling party, if the current People Power Party candidate becomes president, he will be impeached within four months. It will pass immediately in the National Assembly. There are various allegations. It will pass immediately. When former President Park Geun-hye was campaigning, I said she would only last four years, that candlelight vigils would lead to her impeachment. I said she would be chased out of the National Assembly, strange things would happen in the Blue House, and everyone would be arrested. I said she would get 51%. I made six predictions, and they all came true. Huh Kyung-young also has no National Assembly members.
Listen to the talk about regime change. It makes more sense to let the Democratic Party continue in power, as they have 200 National Assembly members. The opposition candidate says that if he becomes president, it will be a regime change. That is a lie. With 200 National Assembly members, power lies with the National Assembly. The president is just a figurehead. Mayor Oh Se-hoon is the current mayor, but the Democratic Party controls the Seoul City Council. Can he do whatever he wants? No one can do whatever they want. The regime will not change. Only the president will change. What kind of regime change is that? If the Democratic Party controls the National Assembly with 200 members, they will immediately move for impeachment. The People Power Party already has a desire for revenge. The claim of regime change means they will punish those they consider bad. He openly says this. If he clings to the former president, the current president in power will cling to him. Then our nation will be a battlefield for the next five years. Then public sentiment and livelihoods will become even more difficult. This is the sentiment of small business owners. Will the national economy fall into ruin?
Instead, vote for Huh Kyung-young, and let the ruling party candidate, Ahn Cheol-soo, Shim Sang-jung, Lee Jae-myung, and Yoon Suk-yeol all become vice presidents. I will unite them. Then they will appoint ministers according to the votes they received, forming a coalition government. I will be the only president. Article 76, Paragraph 1 of the Constitution grants the president emergency financial and economic powers. as soon as I become president, I will implement it that very day. I will immediately pay 20 million won to each citizen from my desk. I only need to notify the National Assembly afterward. Did President Kim Young-sam’s real-name financial transaction system pass the National Assembly? No. He implemented it immediately with an emergency presidential decree. Why? If it goes through the National Assembly, secrets will leak, and underground funds will disappear. the president’s emergency financial and economic powers are in Article 76, Paragraph 1 of the Constitution. However, Article 76, Paragraphs 2 and 3 state that a president who exercises emergency financial and economic powers must promptly obtain National Assembly approval afterward. There is no president who has not obtained approval. The real-name financial transaction system was already implemented. National Assembly approval is a procedural formality. It is not a problem. President Park Chung-hee also exercised emergency financial and economic powers nine times. Eight of them were emergency decrees, and one was to resolve the public’s debt by freezing private loans. That was an emergency financial and economic decree. That was one. President Kim Young-sam used it a second time. I will be the third to use it.
If you view me as an ordinary politician, you are greatly mistaken. I have had consistent policies for 30 years, always siding with the common people while also supporting the wealthy. Abolition of inheritance tax, abolition of gift tax. every single policy I mentioned is feasible. 100% feasible. If we cannot pass and implement these, there is no hope for Korea. It will always be a power struggle. What is the National Assembly for? It is a battlefield for seizing power. It has nothing to do with the citizens. What do those people do? They are constantly at war. Meanwhile, 9 billion citizens, 80% of Korean workers, find their salaries gone the day after they receive them, leaving them feeling empty and unmotivated. But with dividends, they will go to work humming. Their minds will be stable, and 90% of marital disputes will disappear. Because a lot of money, dividends, will come in.
I have heard Huh Kyung-young’s voice three times through this person. I cut off the fourth time because it was the same story. It is a bit different now. There are New Year’s greetings. Yes, it is a greeting, so it is special. But actually, I was not going to talk about that. To call so many voters randomly requires immense passion and cost. That is correct. Even if I exclude that, if I do not do it, I cannot be president. Why do they not include me in public opinion polls or send me to TV? My approval rating is much lower than Ahn Cheol-soo, Shim Sang-jung, and Kim Jong-in, but I am third, and they do not include me for months. Because of this biased reporting, people think I am not running for president. They only see Ahn Cheol-soo and Shim Sang-jung. They think Huh Kyung-young has dropped out. I call people to say, “Huh Kyung-young is running. Please vote.” This election will decide whether your children become poor or not. If Huh Kyung-young becomes president, children who are not good at studying, who fail entrance exams ten times, will have stable lives and be able to marry. Couples will receive 3 million won. They will also receive 100 million won. They can live. Wives receive 100 million won, husbands receive 100 million won. How much is that when they marry? 300 million won. how much money is that? 500 million won. And they receive 3 million won. Even people with no ability, no job, can live as human beings. Why do I call them? If I were to appear on a major TV channel and say these things, all the other presidential candidates would lose. They knew this. They are trying to stop Huh Kyung-young from appearing. I know who they are. I know everything.
Since you are here today, you probably have a lot to say to the presidential candidates from both the ruling and opposition parties. Please say something. Presidential candidates all aspire to be patriots. No presidential candidate seeks to make money. Lee Jae-myung and Yoon Suk-yeol are excellent public servants and model students. Further scrutiny of them is strange. It is excessive and unnecessary scrutiny. Scrutiny of their wives, bringing up various allegations, I see them as excellent wives, as ordinary wives. I believe they married well. I believe Lee Jae-myung and Yoon Suk-yeol have a talent for marrying good wives. They are all good. However, our citizens expose their flaws and claim things were forged. Honestly, our culture used to be like that. They exploit that. Yoon Suk-yeol’s wife seems good, and Lee Jae-myung’s wife is no ordinary woman. I like Lee Jae-myung and Yoon Suk-yeol. They are all good, and they are qualified to be president. They also have charisma. They can all do well. However, in this time of national crisis, their policies do not appeal to me. Their policies are not ones that citizens can live by. No matter what they do, things will not improve. That is what I dislike. If they were my friends, I would welcome them 100%. I believe they have no moral problems. Our citizens desire too much purity. However, in the past two years of crisis, last year and this year, I paid 7 billion 48.2 million won in comprehensive income tax and other taxes.
Huh Kyung-young, you speak with confidence. I believe that confidence comes from abundant financial support. I have never engaged in politics with others’ support. I earned my own money, paid taxes, and ran for president three times. I want to help citizens live equally and create a society where those who are not good at studying can thrive. This is not just for the well-educated, those from Seoul National University, Yonsei, or Korea University. Why are others not getting jobs? They are always struggling with low salaries and unstable employment. I want to see these young people, who may be lacking in skills, have families and live happily. It is not about being unintelligent or starving. I want to create jobs for the majority of ordinary citizens, those who are not good at studying, who fail exams.
Among my policies, there is an interesting one. The president gives gifts on birthdays. In a box, there is a birthday cake, or for the elderly, rice cakes. Inside, there is a winter jacket for the elderly, with the president’s mark. A winter jacket. For children, summer gifts, gloves. A variety of gifts are prepared by age, and five items are included in the box. 100,000 won in birthday money. It is sent to one-year-olds and 100-year-olds. It arrives exactly on their birthday. And it includes 100,000 won, a birthday card from the president, and a letter from the president. It will include a cake and gifts. These five boxes arrive every birthday. They are handled by each region. the local economy thrives because various products are included. When I receive a birthday gift, I will not have to worry about war. I have never had a birthday party. I was born during the Korean War, and my parents died six months after I was born. I worked as a servant in a rural village in Jinju during elementary school. If I studied, they would take my books and tear them up. If the owner caught me, he would tear up my books. I hid my books and studied while working in the fields. If I was caught, I would be beaten. But I studied by stealing time, and in elementary school, I mastered the Four Books and Three Classics, about 50 volumes of Chinese texts. Then, in high school, I mastered all English books. In elementary school, I mastered up to the second semester of third-year high school. Then I came to Seoul at 12 years old. I worked as a servant and then came to Seoul, working in several factories. I attended night college. I usually ate one meal a day. I would collapse from anemia on my way to school. When it was time to pay tuition, the factories would not pay me, saying they were teaching me skills. I would eat one meal a day, and often could not even eat that because I was busy. I had to donate blood at Cheongnyangni Hospital for three days to earn tuition money and study. I studied by donating blood and working in factories, learning skills. If the factory manager caught me, I would be beaten. He would throw my books. If I made a mistake, I would be beaten. I always studied by stealing time. In the evening, I had to go to school at 7 PM. I would sit in the classroom until late, fighting sleep and hunger. It was indescribable. I grew up enduring such hardships. when I see struggling students, young people without jobs, who cannot marry, it is not someone else’s problem. It is my problem. Because I suffered so much, I do not eat bread now. I do not.
I will serve infinitely as president. I have been like this for 50 years. I lost my parents in the war, so I have never received a birthday meal. I want to give birthday meals to the citizens. I want to give birthday meals to our struggling citizens. What I do is not about political success. I have nothing to envy now. But it breaks my heart to see struggling young people, young people who cannot marry, and our declining population. if I become president, I will lease Wonsan City in North Korea for 50 to 100 years. I will turn Wonsan City into a Hong Kong. Geumgangsan, Naegeumgang, Sogumgang, Cheonchae. Professionals from all over the world will flock to Wonsan City, making it like Hong Kong, and the taxes will go to North Korea. The North Korean economy will rise. Yes, that will solve various inter-Korean issues. My policies are unique. Time has run out while listening to your words. Finally, if you were to write a video letter after this election, what would you say to the citizens? I would say, “I will create a world where citizens do not have to worry about money.” After this election, I will be president. I will create a world without money worries. I will take care of all money worries and make Korea the world’s number one economic power during my term. We are currently at 30,000 dollars. I have the technology to raise it to 100,000 dollars. Making Korea wealthy is simple. I mentioned Wonsan City. Yes, leasing Wonsan City and the belt up to Vladivostok. the coastal area from Busan to Vladivostok, the Maritime Province. Russia wants to lease that land to me. I will lease land ten times larger than Korea. I will build a second Korea there. It will be incredibly successful. On the coast. Koreans in the South will expand. And Asia will be unified, and eventually, the world will be unified. We need many jobs. Instead of fighting over the National Assembly in South Korea, we should go to the Maritime Province, where there is vast land and much work to be done. We will employ our young people, and there will be no unemployment. There will be a shortage of people. Such a leader, with such a vision, must emerge. But instead, they are like frogs in a well, fighting in the National Assembly and dividing the citizens. What is this?
This concludes “Listening to the 20th Presidential Candidates.” We have examined the policies and issues of Huh Kyung-young, the candidate of the National Revolutionary Party. Thank you for your good words today. I will always be grateful. You listened well to today’s lecture. I also gave a lecture on TV today. You will understand my lecture by watching this video. If the ruling and opposition candidates were here, it would be even better. They would realize that Huh Kyung-young is a gentleman. When I debate with them, I will not discuss their private lives or weaknesses. If I did, I would not be qualified to be president. A person who wants to be president should not talk about their opponent’s father’s mistakes or wife’s issues. They should discuss policy, who can make the citizens live better. I wish to see that. If you watch this, it is similar to watching a presidential TV debate. It is condensed here. A presidential candidate must have their ammunition loaded for any question. If a plane drops bombs, what happens? When asked a question, bombs must explode. Today, we will conclude with this and listen to a song. You have given us deep empathy today. You are the last beacon and hope for Korea. Please give a big round of applause to our God-man.