January 11, 2020-1215th-The Difference Between the National Revolutionary Dividend Party and Existing Political Parties

Character Profiles

Heo Kyeong-young | Political Messiah, Possessor of infinite abilities, Savior of the Republic of Korea
One-Talent Politicians | Corrupt politicians who embezzle public funds and neglect the welfare of the people
Two-Talent Businessmen | Corrupt businessmen who exploit the public
Five-Talent Citizens | Righteous citizens who are exploited by corrupt politicians and businessmen
Wife | Represents the public who are neglected and exploited by the existing political parties
Husband | Represents the existing political parties that fail to provide for the public
Widow (Mimangin) | A woman whose husband has died, symbolizing the public abandoned by existing political parties
Widower (Gabu) | A man whose wife has died, a term that will change with the advent of the National Revolutionary Dividend Party
First Patient | A man from Geoje Island with a bronchial problem
Second Patient | A man from Cheongsong with liver problems and a bad temper
Wonhyo Daesa | A historical figure who overcame temptation and achieved enlightenment
Yoseok Princess | A princess who followed Wonhyo Daesa
Gwanseumbosal | A Bodhisattva who appeared to Wonhyo Daesa in the form of a beautiful woman
Kim Chang-gi | A 대한항공 pilot who successfully emergency-landed a plane after being attacked by a Russian missile

Scene-by-Scene Summary

#1 (00:00:00) Introduction of Heo Kyeong-young

Heo Kyeong-young is introduced as a political messiah with infinite abilities, destined to save the Republic of Korea .
The audience is asked to give a warm round of applause for Heo Kyeong-young .

#2 (00:00:15) Difference Between National Revolutionary Dividend Party and Existing Political Parties

Heo Kyeong-young states that it is time to divorce existing political parties .
He compares existing parties to a husband who no longer provides for his wife, leaving her like a widow .
He questions what a widower would be called if the National Revolutionary Dividend Party were to emerge .
He explains that “widow” (미망인) in Korean means a wife who failed to die with her husband, implying that the existing parties are like dead husbands who have not yet been abandoned .
He criticizes politicians for never going bankrupt while the public faces financial ruin .
He claims that existing parties have withheld national dividends from the public for 70 years, amounting to an average of 10 billion won per household .
He asserts that the public’s view of existing parties is negative due to their deceit .

#3 (00:03:50) Parable of the Talents and Political Judgment

Heo Kyeong-young explains that he has come to judge those who have misused their “talents” .
He likens existing politicians to the one-talent servant in the Bible who buried his talent instead of investing it .
He states that these politicians are like “intermediate thieves” who consume their share and deceive the public .
He categorizes the one-talent holders as politicians, two-talent holders as corrupt businessmen, and five-talent holders as good citizens .

#4 (00:06:20) Critique of Government Spending and Local Autonomy

Heo Kyeong-young criticizes the increase in government budget from 300 trillion won during the Park Geun-hye administration to 512 trillion won, despite the same number of public officials .
He argues that this increased spending does not benefit the public, who remain financially stagnant .
He points out that public officials waste year-end budgets to avoid cuts in the following year .
He claims that the country’s ranking in the world economy has fallen from 10th to 40th since the introduction of local autonomy .
He criticizes local governments for wasteful “pork-barrel” spending on projects like elaborate parks .
He warns that excessive taxes, especially property taxes based on inflated real estate prices, are ruining the public .
He asserts that the government’s claim of controlling housing prices is absurd, as taxes drive up prices .
He emphasizes that the current economic structure, where taxes are collected based on rising public land values, is dangerous .

#5 (00:10:40) Principles of Politics and Justice

Heo Kyeong-young states that he is criticizing policies and politicians, not specific administrations .
He highlights seven principles for a nation: politics with principles, pleasure with conscience, wealth without work, economy with character, education with grace, religion without sacrifice, and environment without pollution .
He criticizes the current political system for lacking principles .
He discusses the unique status of the prosecution as a quasi-judicial body, which has partial independence .
He implies that the current situation shows a deviation from national principles .

#6 (00:12:30) Hierarchy of Power and Wisdom

Heo Kyeong-young explains a hierarchy of power: heaven helps the fortunate, the fortunate help the virtuous, the virtuous help the wise, and the wise help the courageous .
He uses the example of Generals Choi Young and Yi Seong-gye to illustrate that wisdom (Yi Seong-gye) is superior to courage (Choi Young) .
He further explains that virtue (덕장) is superior to wisdom, and fortune (운장) is superior to virtue .
He cites the example of Jeong Seung-hwa, a virtuous general, being overthrown by Jeon Doo-hwan, a fortunate general, to show that fortune can override virtue .
He concludes that fortune encompasses heaven, power, law, and virtue, making it the highest form of power .

#7 (00:15:30) Truth, Providence, and Salvation

Heo Kyeong-young defines truth (진리) as “사필귀정” (all things return to their proper place) with the goal of “권선징악” (rewarding good and punishing evil) and the result of “인과응보” (karma) .
He states that truth can turn disaster into blessing if followed .
He defines providence (섭리) as divine grace, likening it to the Garden of Eden .
He explains that Adam’s eating of the forbidden fruit was a violation of divine law, and Jesus’ sacrifice on Golgotha atoned for this original sin, completing grace .
He emphasizes that true salvation comes from changing one’s heart and forgiving enemies, not just through religious rituals .
He suggests that receiving his “angel” (천사) can provide an easier path to salvation by enabling forgiveness and preventing negative actions .
He equates one’s home to the Garden of Eden and Golgotha, where individuals must metaphorically crucify themselves by forgiving and not fighting with family, thereby bringing peace .

#8 (00:19:50) Critique of Humanism and the Return of Theism

Heo Kyeong-young argues that truth alone is insufficient, as natural disasters can negate human efforts, questioning the saying “heaven helps those who help themselves” .
He explains that Sakyamuni Buddha shifted human thought from theism (신본주의) to humanism (인본주의), emphasizing that human minds determine their future .
He contrasts this with Christianity’s theistic approach, which prioritizes divine harmony, transformation, and healing .
He claims that humanism has limitations, as people often fail to overcome their past, and that his presence offers a new path to change one’s destiny .
He asserts that human equality is a misconception due to past karma, citing the vast differences between individuals born into different circumstances .
He uses an anecdote of a rich heir working undercover to illustrate that true character and loyalty are revealed through adversity, and those who show kindness and dedication are rewarded .
He implies that he is like that heir, unrecognized by many, but will eventually reveal his true nature .

#9 (00:25:00) Wonhyo Daesa’s Enlightenment and Heo Kyeong-young’s Spiritual Journey

Heo Kyeong-young recounts the story of Wonhyo Daesa, who left the palace and Yoseok Princess to pursue enlightenment .
He describes Wonhyo’s struggle with temptation from a beautiful woman, who was actually Gwanseumbosal, leading to his realization that he needed to control himself (자제) .
This led Wonhyo to rename his hermitage to Jajaeam (자제암), meaning “hermitage of self-control” .
Heo Kyeong-young shares his own experience of living in temples founded by Wonhyo Daesa during his youth, enduring hardships and nearly dying multiple times .
He suggests that his presence on Earth is part of a divine plan, as he only resides in places connected to enlightened individuals .

#10 (00:29:00) Judgment and the National Revolutionary Dividend Party

Heo Kyeong-young explains that providence transcends truth, as natural events can disrupt human efforts .
He states that the current era is one of judgment, where “weeds” (garaji) will be separated from “rice” (byeo), symbolizing the removal of corrupt individuals .
He implies that those who do not support him are the “weeds” .
He claims that his supporters are more fortunate than lottery winners .
He reiterates that humanism has limitations and that theism is returning with his arrival .
He states that the National Revolutionary Dividend Party will shift the public from the concept of truth to providence .
He announces that he will reorder the world .

#11 (00:30:50) Healing and Spiritual Power Demonstration

Heo Kyeong-young calls two audience members, one from Geoje Island and another from Cheongsong, to demonstrate his healing abilities .
He identifies the first person as having a bronchial problem and a long lifespan .
He demonstrates his ability to weaken and then restore the person’s strength by touching their arm, claiming to have healed their bronchial issue .
He identifies the second person as having liver problems due to alcohol consumption and a bad temper .
He claims to have healed the second person’s liver and other internal organs, demonstrating the same strength test .
He also claims to be able to see the past and future, identifying when the second person’s liver problems began .
He warns the second person that their bad temper will lead to future suffering and reincarnation with a difficult spouse .
He advises the second person to change their temper and accepts his “angel” .

#12 (00:39:00) The Power of Heo Kyeong-young’s Name and Party

Heo Kyeong-young performs a strength test where people’s arms weaken when they say names like “Jesus” or “Buddha,” but remain strong when they say “Heo Kyeong-young” .
He extends this test to political parties, showing that arms weaken for other parties but remain strong for the “National Revolutionary Dividend Party” .
He announces that his party has registered 367 parliamentary candidates, the highest number among all parties, and aims for 1,000 .
He claims that the National Revolutionary Dividend Party, despite being the newest, will surpass existing parties .
He asserts that his policies, such as eliminating parliamentary salaries and implementing various tax reforms, can save hundreds of trillions of won, allowing for national dividends and solving all problems .

#13 (00:42:40) The Return of Theism and Spiritual Levels

Heo Kyeong-young reiterates that the era of humanism is ending, and theism is returning with his arrival .
He criticizes ongoing conflicts, such as the downing of a civilian plane by Iran, as evidence of humanism’s failures .
He recounts the story of a Korean Air pilot who skillfully emergency-landed a plane after being shot by a Russian missile, saving many lives .
He explains that his candidates who register for the election will have their spiritual “level” (레벨) raised to 2 billion, allowing them to reach higher spiritual realms .
He states that reaching 10 billion won allows one to ascend to the “100-gong” (백궁), a high spiritual level, and that candidates who actually run for election will experience even greater spiritual elevation .
He claims that those with high spiritual levels can endure physical hardships, such as going without food for a week .
He shows a diagram of five “100-gong” stars, which he drew as a child, representing different spiritual levels .
He explains that these stars are unimaginably vast, making Earth seem like a speck of dust .

#14 (00:49:00) Time Travel and Spiritual Records

Heo Kyeong-young claims that he can access past and future events, like a “time machine” .
He demonstrates this by having the first patient’s arm strength weaken when asked to return to age 10, indicating a bronchial problem at that age .
He then restores the patient’s strength by bringing them back to the present .
He asserts that all of one’s past is recorded within him and can be replayed as a vivid reality .
He states that his candidates who run for election will experience a significant increase in their spiritual level, potentially reaching the “500-gong” if elected .
He concludes by showing his childhood drawings of mountains, seas, and a palace, claiming that he can effortlessly create such art .

#15 (00:56:00) Final Blessing and Call to Action

Heo Kyeong-young announces that it is time for the “angel” (천사) to enter the audience .
He urges the audience to consider why other party names fail the strength test, implying divine disapproval .
He promises that supporting the National Revolutionary Dividend Party will ensure prosperity for the middle class and above .
He instructs everyone to close their eyes for the “angel” to enter .
He explains that Sakyamuni Buddha’s “일체유심조” (everything is created by the mind) led to the decline of theism, but humanism has limitations, necessitating the return of theism .
He states that receiving his “angel” will transcend the limitations of the mind and past karma .
He then gives a powerful blessing, commanding health, resolution of family and financial problems, and success in the election for all present and watching .