July 25, 2020-1241st-Post-COVID-19 Era_ Judgment of Coexistence and Co-prosperity
Character Profiles
허경영 (Heo Kyung-young) | Speaker | A political figure who claims to be a divine being with special powers, advocating for policies like national dividend and criticizing current government practices.
강재구 소령 (Major Kang Jae-gu) | Historical Figure | A military officer who sacrificed himself by covering a grenade during training to save his subordinates.
청중 (Audience) | Attendees of the lecture | Individuals who have come to hear Heo Kyung-young speak, some of whom are new to his teachings.
키 큰 사람 (Tall Person) | Audience Volunteer | A first-time attendee who volunteers for a demonstration of Heo Kyung-young’s powers.
나이 많은 분 (Elderly Person) | Audience Volunteer | A first-time attendee who volunteers for a demonstration of Heo Kyung-young’s powers.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The lecture begins at Seongji Haneulgung, with attendees gathered to see Heo Kyung-young .
This is the 1241st Saturday lecture .
Heo Kyung-young is introduced as a great politician who will create a society where everyone prospers, the last hope for South Korea .
The lecture’s theme is “post-corona era: I came to judge coexistence and co-prosperity” .
#2 (00:00:27) The Post-Corona Era and Human Mission
Heo Kyung-young explains that the “post-corona era” refers to the current time of the COVID-19 pandemic .
He questions if coexistence and co-prosperity have been achieved, noting they have not .
He emphasizes that humans should respect not only other humans but also animals and nature .
He argues that human actions, driven by science and capital, have destroyed nature, leading to the pandemic .
The human mission is to coexist and co-prosper, ensuring everyone exists and enjoys prosperity .
He contrasts this with the law of the jungle (약육강식) in the animal kingdom, where the weak become food for the strong, which is a natural law .
He explains that without this natural law, certain animal populations would explode, disrupting ecosystems .
He criticizes excessive meat consumption, linking it to increased rates of colon cancer .
He suggests that humans were originally meant to be vegetarians, and eating meat goes against human nature .
He highlights that humans inherently help those in need, like a child drowning, demonstrating an innate goodness .
He concludes that both Mencius’s theory of human nature being good (성선설) and Xunzi’s theory of human nature being evil (성악설) are correct, as human minds can be both vast like the ocean and narrow like a needle .
He compares human nature to the sky, which can be clear, cloudy, rainy, or even hail .
He recounts an incident in Colorado where large hailstones damaged many homes and cars, causing significant losses for insurance companies .
He reiterates that the “post-corona era” was created by humans .
He criticizes humanity for practicing only the law of the jungle (약육강식) and survival of the fittest (생존 경쟁) instead of coexistence and co-prosperity .
#3 (00:05:40) Heo Kyung-young’s Powers and Leadership
Heo Kyung-young claims to be 18 years old in terms of his age on Earth, which is 362.88 days .
He boasts about his physical abilities, stating he can defeat 5 million people instantly with a single word .
He asserts that he has the power to turn people into invalids with his words .
He asks if there are any first-time attendees and invites a tall person and an elderly person to come forward .
He jokes that the tall person looks like a Chinese soldier .
The tall person confirms he has watched Heo Kyung-young’s YouTube videos for three months .
Heo Kyung-young compares this to basic training at Nonsan training camp .
He then tells the story of Major Kang Jae-gu, who sacrificed himself by covering a grenade during training to save his subordinates .
He emphasizes that true leaders have such a sense of responsibility and mission .
He contrasts Major Kang’s self-sacrifice with the typical behavior of soldiers who would flee .
He notes that Major Kang’s body was completely disintegrated, leaving no trace .
A statue of Major Kang Jae-gu stands at the Korea Military Academy as a symbol of leadership and sacrifice .
Heo Kyung-young claims to be a divine being who takes all criticism to unite the world and eliminate hunger and pollution .
He explains that all humans are made of the same material (동체), but have different names (이명), leading to individual karma .
#4 (00:10:20) A Tragic Story and the Korean War
Heo Kyung-young recounts a tragic story of a woman who loses her husband to a snakebite, then her three children to a river and wolves, and finally her parents in a house fire .
She then becomes a concubine to a rich man, only to be buried alive with him after his death, and later rescued by grave robbers, becoming one of their wives .
He uses this story to illustrate the harsh realities and suffering many people face .
He then describes the chaotic scene during the Korean War when the Han River Bridge was bombed, causing many civilians, especially children, to fall into the water and die .
He emphasizes the immense suffering endured by Korean mothers and fathers during this time .
He stresses the importance of living together and helping the weak, rather than pursuing individual success .
He highlights that 500 million people starve to death annually, criticizing nations for focusing only on their own people .
He criticizes Germany and Japan for escalating wars beyond their initial objectives, leading to world wars .
He argues that wars should be ended once small objectives are achieved to prevent global catastrophe .
He claims that a third world war is on the brink but is being held back by him .
#5 (00:15:40) Demonstration of Energy Control
Heo Kyung-young asks the tall volunteer to demonstrate his strength .
He then claims to remove the volunteer’s energy, causing him to lose strength .
The volunteer confirms the loss of strength, and Heo Kyung-young states that he can do this to millions of people simultaneously .
He explains that he only removes muscle energy, not fundamental energy that sustains life .
He then checks for the presence of “angels” (천사) in the volunteer, which he equates to energy .
He demonstrates removing and re-inserting various types of “angels” or energies (muscle, internal organ, fundamental, physical) into the volunteer .
He claims to have given all attendees five types of “holy spirits” and “five angels” .
He asserts his ability to control celestial bodies like the sun and moon with his mind .
He identifies three major human energies: sexual energy, material energy, and power energy .
He states that sexual energy is the most fundamental, as people will fight to maintain it until death .
He links diseases like diabetes and high blood pressure to a lack of coexistence and co-prosperity, viewing them as a form of divine judgment .
He clarifies that these are self-inflicted judgments, distinct from the judgment he has come to deliver .
He claims his mission is to select 10 million people from Earth to take to Baekgung (Heavenly Palace) .
He warns that the remaining population will face judgment through viruses, leaving only the strong to survive .
He reiterates that the loss of sexual energy is a severe punishment, leading to debilitating conditions like those seen in leprosy patients .
He emphasizes that humans must care for the weak, as individuals and nations exist for them, not the strong .
#6 (00:22:50) Seoul Mayoral Candidacy and Policy Proposals
Heo Kyung-young announces his intention to run for Seoul mayor .
His first pledge is to provide clean water to Seoul and Gyeonggi residents, replacing the current polluted water from the South Han River with clean water from the North Han River (Cheongpyeong Dam) .
He claims that the current water source is heavily contaminated with thousands of types of pesticides from agricultural runoff .
He promises to stop using the Paldang Dam as a water source due to its sludge and pollution .
He states that if elected, he will only focus on providing clean water and will return 70% of Seoul’s budget to the national government .
He criticizes local governments for wasteful spending on unnecessary projects and giving money to supportive civic groups .
He argues that this saved money should be used for a national dividend, giving 1.5 million won or more to every adult .
He criticizes the lack of tangible benefits for citizens despite massive city budgets .
He vows to eliminate unnecessary spending and reduce the Seoul city budget by 70% .
He believes local government heads should not engage in politics but act as macroscopic managers, handling basic services like water and sanitation .
He criticizes the “disastrous local autonomy” system for leading to excessive bond issuance and local government debt .
He proposes abolishing local taxes .
#7 (00:27:50) Real Estate Policy and Capital Relocation
Heo Kyung-young criticizes the government’s frequent real estate policies, arguing they are only needed when principles are broken .
He believes the government should establish clear real estate principles instead of constantly creating new measures .
He criticizes the idea of building apartments on golf courses in greenbelts or relocating the capital to Sejong City .
He warns that moving the capital south in a divided nation like Korea sends a message of retreat to the enemy and creates public anxiety, potentially leading to communization like in Vietnam .
He suggests that such a move would effectively concede the area north of the Han River to North Korea .
He also notes the US’s weakening power and talks of reducing troops, which further destabilizes the situation .
He argues that government agencies like the Ministry of Unification and the Ministry of National Defense should be moved to the front lines, such as Cheorwon, instead of moving south .
He proposes abolishing the Ministry of Unification, as it is a budget-consuming entity, and integrating its functions into the Ministry of Foreign Affairs .
He criticizes leaders who seek safety in the rear while leaving citizens on the front lines .
He mentions the historical rumor of President Rhee Syng-man fleeing to Busan during the Korean War, highlighting the negative impact of leaders abandoning the capital .
He emphasizes that leaders should be on the front lines .
He clarifies that his criticisms are not personal attacks but concerns for the nation’s destiny .
He proposes expanding Seoul to include all of Gyeonggi Province, parts of Gangwon and Chungcheong provinces, creating the world’s largest capital .
He believes a large capital attracts talent and enables global dominance, citing London and Tokyo as examples .
He argues that Korea’s current small capital limits its economic growth .
He criticizes current politicians for wanting to divide the country and shrink the capital .
He reiterates that moving government agencies to the front lines would positively influence youth education and national image .
#8 (00:34:00) Further Energy Demonstrations and Policy Details
Heo Kyung-young performs another energy demonstration with the volunteer, showing he can remove and restore strength .
He claims to have fixed the volunteer’s nose and bronchial tubes instantly with his mind .
He explains that he can modify all 100 trillion cells and 9,200 billion genes in a person’s body in an instant .
He demonstrates his control over inanimate objects, showing that a microphone loses strength when he claims it as his own, but gains strength when he designates it as belonging to the volunteer .
He asserts that all objects, even a watermelon or a cake, have an intelligence of 10 billion .
He reiterates that his control over objects proves their intelligence .
He criticizes real estate policies as temporary fixes for broken principles .
He shows a picture of the bombed Han River Bridge during the Korean War, emphasizing the suffering of refugees .
He proposes a real estate principle: 100% of capital gains tax (양도세) goes to the state for properties above a certain value, except for single-home owners who have lived there for over 10 years .
He argues this would eliminate real estate speculation, stabilize housing prices, and encourage investment in the stock market and small businesses .
He criticizes current policies for subtly encouraging real estate speculation .
He suggests that the reason these simple solutions are not implemented is due to corruption .
He advocates for zero capital gains tax for ordinary citizens selling their homes, especially if they need to move for work, to support their asset growth .
He emphasizes focusing on actual users (실수요자) in real estate policy .
He warns that current real estate policies are leading Korea down the path of Japan’s real estate bubble burst .
#9 (00:44:00) Communication and Future Plans
Heo Kyung-young reveals his first campaign promise for Seoul mayor: his phone number will be prominently displayed on campaign flyers, emphasizing his commitment to communication .
He claims to receive hundreds to thousands of calls daily, demonstrating his accessibility .
His second promise is to save 70% of Seoul’s budget and return it to the national government for the national dividend .
He criticizes local governments for wasteful spending of taxpayer money .
He concludes his campaign motto with lyrics from his song, promising happiness and wealth to those who support him .
He reiterates his commitment to providing safe drinking water and returning most of Seoul’s budget to the national government .
He envisions Haneulgung (Heavenly Palace) as a future international hub where world leaders will arrive by helicopter .
He mentions the well-maintained lawns at Haneulgung, where people are enjoying meals, and a construction site that is considered a prime location .
He claims that visiting Haneulgung brings blessings for generations .
#10 (00:48:40) Haneulgung’s Immunity to COVID-19 and the Path to Baekgung
Heo Kyung-young states that the COVID-19 era will continue, and masks may not be removed easily .
He claims to have prevented COVID-19 from entering Haneulgung, despite large gatherings .
He performs another “angel” (energy) check on a new volunteer, demonstrating that Haneulgung is free from COVID-19 and will remain so .
He attributes this to the immense energy of the place, which causes the virus to disappear upon entry .
He reminds the audience that they are not upholding coexistence and co-prosperity and are in debt .
He highlights the disparity between wealthy nations like Korea and poorer countries, where people live on less than $2,000 a year .
He notes that people from North Korea risk their lives to come to the South, only to find that many here are also in debt .
He assures those who come to Haneulgung that they are on the “Baekgung train” and will see their difficult reality as a paradise .
He uses the analogy of Yi Seong-gye seeing Master Muhak as a pig, while Master Muhak saw Yi Seong-gye as a Buddha, to illustrate how one’s inner state influences perception .
He criticizes politicians who offer “solutions” instead of upholding principles .
He uses the Buddhist analogy of a blind turtle meeting a floating log with a hole in the vast ocean to describe the extreme rarity of meeting him .
He compares himself to Jesus, who was also called a swindler .
He describes the joy and benefits of meeting him, such as receiving money, a home, and a ticket to Baekgung .
He explains that the “level” (레벨) people have received is a ticket to Baekgung .
He warns that meeting him in Baekgung will cause people to faint from overwhelming emotion .
He encourages the audience not to despair, as time passes quickly .
He explains that their “karma” (인연), or the “seed” (씨앗) they planted in the “field” (밭) of life, led them to meet him .
He defines “water” in this analogy as “greed, anger, and foolishness” (탐진치), which must be balanced for the seed to grow properly .
He emphasizes that these emotions are necessary but must be moderate .
He concludes that meeting him is an immense blessing .
He thanks God for the deep inspiration .
He assures the audience that there are no “good” or “bad” people here, as everyone has planted good seeds .
He suggests that even difficult relationships, like a nagging spouse, can be seen as a path to meeting him and dissolving one’s karma .
He quotes a saying: “He who praises me is my enemy, he who criticizes me is my teacher” .
He encourages a change in perspective, seeing a spouse’s complaints as a way to reduce one’s sins and a late-returning, drunk husband as someone sacrificing for the family .
He states that the audience members are “chosen people” .
He assures them that their blessings will not be taken away and will last until death .
He then leads a meditation to receive the “Holy Spirit” (성령), which he equates to angels .
He instructs them to clear their minds and focus only on the “mind” (마음) to properly receive the Holy Spirit .
He promises that all their problems—children, money, family, housing—will be resolved .