January 26, 2020-0131th-The Year of the Rat, the Future of Korea, and Spiritual Awakening
Character Profiles
Heo Kyeong-young | Spiritual Leader | Delivers a message for spiritual growth and national revolution.
Park Jun-young | Professor, Former President of Asian American Voters’ Alliance | Discusses national issues and the importance of spiritual leadership.
Jo Gyosu | Witness | Shares a personal testimony of healing through Heo Kyeong-young’s spiritual power.
Kim Jung-soo | Advisor | His daughter’s healing experience is mentioned as an example of Heo Kyeong-young’s power.
Scene-by-Scene Summary
#1 (00:00:00)
Heo Kyeong-young emphasizes the importance of spiritual leaders and their policies for national revolution .
He highlights the significance of children’s cries as a symbol of hope and economic vitality .
He proposes a policy of providing 50 million won for each newborn as an investment in the nation’s future .
He reflects on the hardships faced by previous generations during the Korean War, who built the nation despite a lack of hope .
He discusses Korea’s geopolitical dilemma between powerful nations like the US, China, and Japan, likening it to a child caught between fighting parents .
He presents himself as the solution to this dilemma, a “third uncle” who can reconcile the conflicting parties .
He criticizes the current political landscape, where families are fragmented, and politicians are like “rats” consuming the nation’s resources .
He explains the concept of “Simudo” (Ox-Herding Pictures) as a journey of self-discovery, where one eventually realizes they are the “ox” (sacrificing for humanity) .
He contrasts the ox (representing sacrifice) with the rat (representing cunning and exploitation), symbolizing the current political situation where “rats” exploit the “ox” .
He describes the characteristics of people born in the year of the rat as clever and opportunistic, often found in entertainment and politics .
He criticizes politicians for being like “rats” who consume the nation’s wealth and lack empathy for the common people .
He explains the traditional meaning of the Korean hanbok’s long ties and silver dagger as symbols of a woman’s fidelity and self-defense .
He clarifies the proper way to perform “sebae” (New Year’s bow), distinguishing between bows for ancestors/parents and bows for deities .
He laments the lack of Korean historical texts like “Samgukji” (Three Kingdoms) and “Saseo Ogyeong” (Four Books and Five Classics), indicating a lack of national spirit .
He explains the origin of the Chinese character “조” (mourning) as depicting a person with a bow guarding a grave from animals .
He contrasts Chinese and Korean characters for mourning, highlighting cultural differences .
He mentions that Koreans created 70% of Chinese characters and the concept of “rice paddies” (논 답) .
He criticizes politicians for indulging in luxury while the common people suffer, comparing them to “rats” .
He advocates for a “marriage department” within the government to address the declining marriage and birth rates .
He recites a poem by Yi Mong-ryong, “Geumjunmiju Cheoninhyul” (Golden Wine and Jade Dishes are the Blood of a Thousand People), to symbolize the suffering of the people .
He calls for a “new wind movement” (신풍운동) to change the political landscape and replace the “rats” .
He emphasizes that the current political system needs a revolution, not just criticism of the president .
He addresses a question about the possibility of a parliamentary system, stating that Korea needs a strong presidential system due to its divided status .
He argues that a parliamentary system would lead to chaos and a struggle for power among politicians .
He mentions that prime ministers in Korea have historically failed to become president due to the “feng shui” of the prime minister’s residence .
He shares a personal anecdote about encountering a 400-year-old ghost who was hungry, illustrating the timeless nature of the spiritual world .
He explains that ghosts do not perceive time in the same way humans do, and their suffering can persist for centuries .
He describes his unique vision, which allows him to see energies and spirits that others cannot .
#2 (01:10:00)
Park Jun-young, a professor from Seoul National University and New York University, is introduced .
Park Jun-young states he came to Korea to help Heo Kyeong-young save the nation .
He explains his background in medicine and politics, emphasizing the need to diagnose and treat national problems like a doctor treats a patient .
He mentions Sun Yat-sen, the founder of modern China, who also studied medicine .
He lists three Asian heroes: Chiang Kai-shek, Lee Kuan Yew, and Park Chung-hee, highlighting their economic achievements .
He recounts how Malaysia’s Mahathir Mohamad resisted the IMF’s demands during the Asian financial crisis, unlike Korea .
He contrasts the past prosperity of the Philippines with its current decline, attributing it to political issues .
He expresses concern about the lack of trust and national philosophy in Korea .
He emphasizes that true leaders are not necessarily those with high academic credentials but those who serve their communities .
He praises Heo Kyeong-young’s 33 pledges, noting that many politicians have copied them, but Heo Kyeong-young does not seek credit, wishing for everyone to benefit .
He compares Heo Kyeong-young to Benjamin Franklin, who invented the lightning rod but did not patent it, wanting everyone to benefit .
He concludes by stating that Heo Kyeong-young “shall be” president, using “shall” to convey certainty and destiny, like General MacArthur’s promise to return to the Philippines .
#3 (01:28:00)
Jo Gyosu shares a testimony of her fractured arm being healed instantly after a phone call with Heo Kyeong-young .
She expresses gratitude for the healing, which allowed her to avoid surgery and hospitalization .
Heo Kyeong-young mentions another instance where Kim Jung-soo’s daughter’s arm was healed by his spiritual power .
He explains that modern medicine and science cannot fully comprehend the invisible world and spiritual power .
He interprets the Chinese character “말” (horse/word) to signify his ability to control and command all words and actions, representing his divine authority .
He emphasizes that his name, “Heo” (許), signifies permission and authority, without which nothing can be built or done .
He states that his power is a “command” (명령) that transcends human will, ensuring his prophecies will come true .
He asserts that he is the “Jeong Do-ryeong” (정 도령), a prophesied leader who will establish the correct path .
He highlights the shift from an era of “intellect” (지성) to an era of “spirituality” (영성), where traditional knowledge is insufficient .
He describes the current era as a “platform era” and an “era of convergence,” where AI, IoT, and other technologies require spiritual leadership .
He concludes by thanking Park Jun-young for his contribution and wishing everyone prosperity in the new year .
He encourages people to become “angels” themselves and spread positive influence .
He mentions the caste system in India, where “untouchables” were not allowed to be touched by higher castes .
He explains that Indian mathematics, including the concept of zero, was developed in India but popularized by Arabs, becoming “Arabic numerals” .
He emphasizes that material possessions and power are merely means to achieve spiritual growth .
He states that the ultimate goal is “spirituality” (영성), and everything else should be relinquished to prepare for the afterlife .
He blesses the attendees, wishing them health, prosperity, and the strength to overcome challenges .