​December 19, 2020-1262nd- Korea Becomes the World’s Best Nation

Character Profiles

  • 허경영 (Heo Kyung-young) | Speaker | The last hope for South Korea, possessing divine power, who predicts the future and dedicates himself to the nation and its people . He is presented as a divine being who has come to Korea to save the world .
  • 이건희 (Lee Kun-hee) | Former Chairman of Samsung Group | Predicted by Heo Kyung-young to collapse, leading to succession issues .
  • 이재용 (Lee Jae-yong) | Vice Chairman of Samsung Electronics | Predicted by Heo Kyung-young to face significant challenges after Lee Kun-hee’s collapse .
  • 탄허 스님 (Tanheo Seunim) | Buddhist Monk | Predicted that Korea would lead the world and a global divine figure would emerge from the Korean Peninsula .
  • 노무현 (Roh Moo-hyun) | Former President of South Korea | Mentioned as a president who committed suicide after being investigated post-retirement .
  • 김영삼 (Kim Young-sam) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 김대중 (Kim Dae-jung) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 전두환 (Chun Doo-hwan) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 노태우 (Roh Tae-woo) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 이명박 (Lee Myung-bak) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 박근혜 (Park Geun-hye) | Former President of South Korea | Mentioned as a president who was imprisoned after retirement .
  • 무솔리니 (Mussolini) | Dictator | Associated with fascism .
  • 히틀러 (Hitler) | Dictator | Associated with Nazism .

Scene-by-Scene Summary

#1 (00:00:00) Opening and Introduction

  • The 1262nd lecture begins .
  • Heo Kyung-young, described as the last hope for South Korea, who accurately predicts the future and devotes himself to the nation and its people, is welcomed with applause .
  • Heo Kyung-young greets the audience .
  • He mentions the lecture number, 1262, and the topic: “Korea Becomes the World’s Best Nation” .

#2 (00:00:30) Korea’s Role in the World

  • Heo Kyung-young states that South Korea will become a nation that saves the entire world, not just aligning with the US or China .
  • He asserts that for Korea to become the world’s best nation, his presence in Korea is essential .

#3 (00:01:00) Geopolitical Interpretation of the Korean Peninsula

  • Heo Kyung-young explains a geomantic view of the human body, where the Korean Peninsula is located at the center, like a “penis” or “testicles” .
  • He identifies South Africa and South America as the “fingertips” or “ends” of the human body, which are geomantically the worst places, prone to drugs and decay .
  • He suggests that these regions are the first to experience moral decay, followed by Europe, China, and Japan, with the Korean Peninsula being the last to be affected .
  • He claims that he appears when the Korean Peninsula is about to be affected by this decay, to protect its “seed” .

#4 (00:03:00) Hand Gestures and Their Meanings

  • Heo Kyung-young discusses the significance of hand gestures, particularly in Buddhism .
  • He explains that in original Buddhism, people do not clasp both hands together (합장) because one hand is considered to have committed many sins .
  • He states that one hand represents human hands and the other represents divine hands, and they should not be joined in the traditional 합장 .
  • He emphasizes that humans typically use one hand for tasks, signifying responsibility .
  • He criticizes the common two-handed 합장 as incorrect .

#5 (00:04:00) Geomantic Vulnerability and Global Issues

  • Heo Kyung-young reiterates that South Africa and South America are geomantically vulnerable, like the “ends of a ladle” (국자혈), making them susceptible to problems .
  • He connects these vulnerable regions to the origin of global issues like drug epidemics and AIDS, which spread from there .
  • He asserts that the Korean Peninsula, being at the center, is destined to lead the world, a fact recognized by global scientists and ancient prophecies .
  • He describes Japan and China as “shields” protecting Korea from the Pacific and Atlantic oceans, respectively .

#6 (00:05:40) Ecological Environment and Pandemics

  • Heo Kyung-young identifies the destruction of the ecological environment as the cause of current economic problems and pandemics .
  • He introduces the term “Eco-demic” (에코데믹) to describe the current situation, where ecological destruction leads to widespread epidemics .
  • He claims that regions like America and Europe, which are geomantically vulnerable, suffer the most from these eco-demics .
  • He states that Korea, being a geomantically auspicious place, experiences fewer casualties from such epidemics .
  • He asserts that his presence in Korea is to provide solutions for these global crises, including the coronavirus and economic issues .

#7 (00:07:00) Natural Order and Human Deviation

  • Heo Kyung-young explains the natural order of day and night, where humans forage during the day and animals at night .
  • He criticizes humans for disrupting this order by being active at night, which contributes to eco-demics .
  • He emphasizes that animals have better night vision for hunting, while humans have better day vision .
  • He concludes that disrespecting the ecological environment leads to epidemics, which are a form of “Eco-demic” .
  • He stresses that economic development must consider environmental preservation to be sustainable .

#8 (00:08:10) Heo Kyung-young’s Role and Prophecies

  • Heo Kyung-young reiterates that his arrival in Korea is the most crucial fact, though people may not yet acknowledge it .
  • He believes that people will eventually realize his importance as they endure more hardship .
  • He claims that his presence will bring about a complete transformation in Korea’s economy, politics, and religion .
  • He suggests that political and religious leaders will eventually conclude that he is the solution to the coronavirus and other problems .
  • He mentions a book titled “Complete Angel, Divine Human” (완전 천사 주는 신인) which explains why he must appear in Korea to save the nation and the world .
  • He refers to prophecies by Tanheo Seunim, Nostradamus, and other global seers who predicted the rise of Korea and the emergence of a divine figure from the peninsula in the 21st century .

#9 (00:10:00) The Principle of “Jo Sam Mo Sa” (조삼모사)

  • Heo Kyung-young introduces the concept of “Jo Sam Mo Sa” (조삼모사), meaning “three in the morning, four in the evening,” which describes human irrationality .
  • He illustrates this with an example of monkeys preferring to receive more food initially, even if the total amount is the same .
  • He applies this to sales tactics, where initial impressions and emotional appeals override rational judgment .
  • He explains that people are swayed by visible demonstrations and emotional satisfaction, even if the product’s true value is hidden or inferior .
  • He uses an example of volunteers receiving less money later, leading to dissatisfaction, even if the total amount is higher than before .
  • He concludes that humans are easily deceived by initial appearances and emotional responses, leading to dissatisfaction even when conditions improve .
  • He relates this to the current suffering of the Korean people, who, despite improved living standards, express more dissatisfaction due to “Jo Sam Mo Sa” .

#10 (00:14:00) Political Manipulation and Division

  • Heo Kyung-young criticizes politicians for exploiting situations like doctors’ strikes to divide the public and gain support .
  • He describes this as “Schizo-Fascism” (스키조 파시즘), a form of malicious dictatorship that divides the nation .
  • He warns against propaganda and manipulation by “masters of propaganda” .
  • He asserts that only his appearance in Korea can resolve all national problems, including the coronavirus, economy, family issues, and education .

#11 (00:16:00) Presidential Treatment and Constitutional Reform

  • Heo Kyung-young criticizes the practice of investigating and imprisoning former presidents in Korea, citing examples like Roh Moo-hyun, Kim Young-sam, Kim Dae-jung, Chun Doo-hwan, Roh Tae-woo, Lee Myung-bak, and Park Geun-hye .
  • He argues that presidents, like fathers, should be respected and their actions judged by history, not by law .
  • He proposes a constitutional amendment to prevent the prosecution of former presidents, allowing history to be the sole judge .
  • He believes that such a system would allow presidents to work with conviction and prevent national division .

#12 (00:18:00) Heo Kyung-young’s Policies and Vision

  • Heo Kyung-young states that he does not engage in “Schizo-Fascism” by dividing the rich and the poor .
  • He advocates for policies that support both the wealthy (e.g., abolishing inheritance tax for businesses) and the poor (e.g., providing a national dividend of 1.5 million won per month) .
  • He proposes abolishing various taxes, including property tax, inheritance tax, gift tax, comprehensive real estate tax, and car ownership tax, arguing that taxes should only be levied on transactions, not on ownership .
  • He also suggests abolishing the conscription system and implementing a volunteer military system with a monthly salary of 2 million won .
  • He envisions Korea achieving a per capita income of $100,000, becoming a global model, and leading world unification to eliminate poverty and hunger .
  • He claims that his policies, such as providing 100 million won in emergency funds to those over 18, would not cause inflation due to Korea’s strong industrial base and unique status as a divided nation .
  • He advocates for abolishing financial real-name systems and real estate real-name systems, citing Japan’s stable financial market without such regulations .

#13 (00:24:00) Call to Action and Blessing

  • Heo Kyung-young urges the public not to blame presidents but to make wise choices through voting .
  • He emphasizes that his purpose is to awaken the national spirit and lead Korea to global leadership .
  • He concludes the lecture by invoking “angels” to resolve financial, real estate, health, family, and legal issues for those suffering .

Other Useful Information

1. Lecture Details

  • Title: “한국이 세계 최고 국가가 된다” (Korea Becomes the World’s Best Nation)
  • Event: 1262nd Heo Kyung-young Saturday Lecture
  • Date: December 19, 2020

2. Book Recommendation

  • Title: “완전 천사 주는 신인” (Complete Angel, Divine Human)
  • Content: Explains why Heo Kyung-young is necessary for Korea and the world .
  • Availability: Sold in bookstores
  • Price: 53,000 won

3. Heo Kyung-young’s Proposed Policies

  • Economic
    • Abolition of inheritance tax, gift tax, property tax, comprehensive real estate tax, and car ownership tax .
    • Implementation of a national dividend of 1.5 million won per month for all citizens .
    • Provision of 100 million won in emergency funds for those over 18 .
    • Abolition of real estate and financial real-name systems .
    • Deregulation of housing prices and construction, allowing market forces to determine prices .
  • Political/Social
    • Constitutional amendment to prevent the prosecution of former presidents, allowing history to judge their actions .
    • Abolition of the conscription system and implementation of a volunteer military system with a monthly salary of 2 million won .
    • Support for both wealthy and poor citizens without discrimination .
    • Direct engagement with individuals who have faced repeated job losses .
  • Global Vision
    • Korea to achieve a per capita income of $100,000 .
    • Korea to become a global model and lead world unification .
    • Elimination of global hunger and poverty .

4. Key Concepts

  • Eco-demic (에코데믹): A term coined by Heo Kyung-young to describe epidemics caused by ecological destruction .
  • Schizo-Fascism (스키조 파시즘): A term used by Heo Kyung-young to describe a malicious, divisive dictatorship that resembles mental illness .
  • Jo Sam Mo Sa (조삼모사): A principle illustrating human irrationality, where people are swayed by initial impressions and emotional responses, even if the overall outcome is the same or better .