December 6, 2020-175th- The era of epidemics, the importance of Baekgung, and various life questions

Character Profiles

Heo Kyung-young | Speaker | A divine being from a distant star, here to unify the world and create a thousand-year paradise on Earth . He claims to command infinite heavenly armies and angels .
Lee Min-cheol | Fortune Teller | A person who accurately analyzes Heo Kyung-young’s 사주 (four pillars of destiny) . He is described as calm, disciplined, and honest .
Baek Un-san | Head of Fortune Tellers Association | Known to Heo Kyung-young .
Cheong-pung | Vice President of Fortune Tellers Association | Vice President of the Korean Association of Metaphysics .
Choi Jeong-won | Questioner | A resident of Ilsan, Gyeonggi-do, who asks about the effect of blessings on a changed name .
Yeon Dong-nim | Questioner | A resident of Gunwi-gun, Gyeongbuk, who asks about the benefits of house cleaning and carrying cash .
Choi So-young | Questioner | A resident of Busan, who asks about the determination of human lifespan and the lifespan of other planets .

Scene-by-Scene Summary

#1 (00:00:00)

Heo Kyung-young is introduced as a divine being from a distant star, here to unify the world and create a thousand-year paradise on Earth .
Heo Kyung-young greets the audience, noting the large gathering despite the non-face-to-face era .
He explains that the current era, marked by the inability to gather, shifts focus from external pleasures to internal joy .
He acknowledges the economic difficulties but emphasizes the dual nature of life where one improvement often leads to another challenge .
He mentions receiving many calls from people who have become unemployed or are not receiving their salaries .
He highlights the severe impact on industries like airlines and tourism, contrasting it with countries like the US, Italy, and Japan, which have social safety nets .
He criticizes the lack of a robust social safety net in Korea, leading to greater suffering for its citizens .
He asserts his ability to alleviate this suffering .
He declares that the era of external pleasure is over, and humanity must coexist with the coronavirus, as new, more potent epidemics will continue to emerge .
He redefines this “epidemic era” as a “period of enlightenment,” urging people to look inward .
He states that he is necessary for people to delve into their inner world .
He claims to be the first to directly bring and distribute heavenly armies and angels, unlike previous saints who only showed the way .
He explains that suffering on Earth is temporary and encourages people to anticipate Baekgung (Heavenly Palace) .
He emphasizes that the ultimate aspiration should be Baekgung, not material wealth .
He states that he not only shows the way but also reveals the destination, Baekgung, offering hope even amidst severe epidemics .
He reiterates that Baekgung is the ultimate value worth longing for .
He stresses the importance of constantly remembering and longing for Baekgung .
He assures that worldly concerns, such as the National Dividend of 1.5 million won, will be resolved .

#2 (00:15:00)

Lee Min-cheol, a fortune teller, is introduced, stating that heaven will govern politics and bring forth Heo Kyung-young .
Lee Min-cheol analyzes Heo Kyung-young’s 사주 (four pillars of destiny), born in 1972, noting a strong “water” element .
He explains that Heo Kyung-young’s 사주 indicates a person who can grasp power and authority, signifying a great destiny .
He predicts that Heo Kyung-young’s influence will grow into a massive force .
He forecasts that Heo Kyung-young will become the mayor of Seoul and then be elected president in 2021 .
He also predicts that Heo Kyung-young and another person will work together in politics .
Heo Kyung-young clarifies that the presidency is temporary, but Baekgung is the eternal goal .
He states that the era of face-to-face gatherings, including presidential elections, is ending due to epidemics .
He emphasizes that the current era is for spiritual training, and the ultimate goal is Baekgung, not the presidency .
He praises Lee Min-cheol’s 사주 analysis, noting his calm and honest demeanor .
He mentions the prevalence of fortune tellers in Korea and his acquaintance with Baek Un-san, the head of the association .
He describes his own 사주 as “great water,” symbolizing the vast oceans that reflect light from two suns, representing his global influence .
He uses the analogy of polishing shoes with saliva in his youth to illustrate the concept of “광빨” (radiance) .
He explains that his 사주 signifies his ability to illuminate the entire world, not just Korea or Asia .
He acknowledges that 100,000 people might share his 사주, but only he possesses the matching face and name, Heo Kyung-young .
He states that his birth in Seoul, the future world capital, aligns with his purpose of bringing peace to humanity .
He proposes a National Dividend of 1.5 million won per person from age 18 to solve humanity’s problems, contrasting it with wasteful government spending .
He asserts that the wealthy pay enough taxes to support this system, but the government misallocates funds to large corporations and unnecessary projects .
He promises to explain the financial resources for the 1.5 million won dividend in his next lecture .
He explains the meaning of his name, Heo Kyung-young, as “one permitted by heaven” to bring peace to the world .
He states that his words are heavenly pronouncements, and everyone, from kings to individuals, must seek his permission .
He emphasizes that his name, combined with his 사주 and appearance, signifies his unique role .
He describes his face as “변화무쌍” (ever-changing), adapting to different cultures .
He states that humanity is suffering from “judgment errors” and that the “해인 시대” (era of the sea seal), or internet era, is coming .
He reiterates that his name, Heo Kyung-young, and its numerical value of 33, align with the “magic square” and signify his divine authority .
He explains that laws will now originate from Seoul, the world capital, and his words will become global law .
He concludes that his power comes from heaven and that those who fail to understand will remain ignorant .

#3 (00:30:00)

Heo Kyung-young explains the law of duality: good exists because of evil, and wealth exists because of poverty .
He argues against discrimination based on ability or status, stating that his National Dividend policy would support everyone, regardless of their job prospects .
He highlights the despair of parents whose children struggle to find employment, even after graduating from college .
He asserts that his leadership would resolve such issues, emphasizing that those who excel have a responsibility to help those who struggle .
He references Yi Bang-won’s “Hayeoga” (Song of What If) to advocate for people to live together for 100 years, regardless of their intelligence or abilities .
He criticizes the societal tendency to blame and abandon those who are less capable or lazy, leading to high suicide rates .
He expresses his dismay at the government’s inaction regarding the thousands of suicides and deaths from starvation each year, which he finds unacceptable .
He states that he came to provide a system where everyone, including those with lower IQs, can live happily .
He promises to guarantee basic living standards, allowing individuals to pursue success and contribute to society .
He vows to personally intervene and resolve cases of suicide due to hardship if he becomes president, holding his administration accountable .

#4 (00:40:00)

A question is asked about the difference between “영” (spirit) and “혼” (soul) when experiencing a sensation of the heart dropping during a roller coaster ride .
Heo Kyung-young clarifies that the sensation is the “혼” (soul) temporarily leaving and returning, not the “영” (spirit) .
He explains that the “영” (spirit) only departs when a person is completely dead, after four stages: cessation of breathing, pulse, brain death, and complete physical decomposition .
He states that during sleep, only the “혼” (soul) travels, while the “영” (spirit) remains .
He describes the “영” (spirit) as the ultimate guide that recognizes complete death and takes the “혼” (soul) away .
He gives an example of a drowned person who can be revived, indicating that only the “혼” (soul) had left, not the “영” (spirit) .
He explains that if a person cannot be revived, it means the “영” (spirit) has departed with the “혼” (soul) .
He mentions that a mother might faint upon hearing bad news about her son, which is the “혼” (soul) leaving, not the “영” (spirit) .
He reiterates that the “혼” (soul) can move without meeting the criteria for the four stages of death .

#5 (00:45:00)

A question is asked about humans’ ability to sense future events and if Baekgung (Heavenly Palace) allows travel to the future and past .
Heo Kyung-young confirms that Baekgung allows free travel to the future and past, and he alone possesses this ability among humanity .
He explains that humans and animals have an innate ability, driven by the “영” (spirit), to sense danger and protect themselves .
He uses the analogy of a fighter jet pilot who cannot see an enemy plane behind them, but a large plane has observers who can detect threats .
He states that the “영” (spirit) monitors the human body, allowing for premonitions, such as sensing a rolling stone or a person approaching from behind .
He mentions that mothers often sense when their children, even those far away, are in danger .
He explains that while everyone has this “영” (spirit) sensing ability, its strength varies .
He gives an example of a mother at home sensing her son’s death in the US, while a mother dancing at a club might not .
He emphasizes that the “영” (spirit) governs humans, but it only provides awareness, not direct solutions .
He shares a story of a person who missed a flight due to a taxi driver’s mistake, only to find out the plane crashed, attributing it to ancestral spirits’ intervention .
He explains that the “영” (spirit) is connected to ancestors and other networks, similar to how an airport control tower communicates with planes .
He advises accepting misfortunes as having a hidden reason, interpreting them positively, rather than reacting negatively .
He concludes that humans possess some spiritual awareness .

#6 (00:50:00)

A question is raised about the concern of foreign wives in Korea receiving 100 million won in emergency funds and potentially leaving the country .
Heo Kyung-young states that both foreign wives and their Korean husbands would receive 100 million won each .
He argues against withholding funds due to fear of “먹튀” (hit and run), emphasizing that the focus should be on providing the money .
He believes that helping these women and their families achieve happiness, even if they return to their home countries, is important .
He dismisses the “먹튀” concern as a minor issue, less than 1% .
He asserts that it is necessary to alleviate the grievances of foreign women who married into Korea for financial reasons .
He dismisses excessive worry as hindering strong leadership, stating that a powerful leader cannot be deterred by a small percentage of potential problems .
He emphasizes that everyone, including foreign wives, should receive the benefits, even if some might leave .
He states that a spiritual ruler is strong and accounts for such minor issues .
He concludes that fear of minor problems should not prevent a leader from feeding the nation .

#7 (00:55:00)

A question is asked about the potential for increased dating violence if criminals receive National Dividends, allowing them to pay fines and be released .
Heo Kyung-young states that this concern should not prevent the distribution of money to all individuals over 18 .
He clarifies that for those under 18, the money would be deposited into their parents’ accounts to prevent misuse .
He explains that the 1.5 million won monthly dividend would go directly to adults’ accounts, while the 100 million won emergency fund for minors would go to their parents’ accounts .
He acknowledges that some people might question his policies but emphasizes the need to push forward with beneficial initiatives and address issues through supplementary measures .
He suggests that for minors, the money could be deposited into their parents’ accounts or require parental accompaniment for withdrawal .
He states that the money is intended to help families pay off debts, not for frivolous spending .

#8 (01:00:00)

A question is raised about the policy of not recording past divorces on family registers, arguing that it could be problematic for future spouses, especially regarding dating violence .
Heo Kyung-young dismisses this as a concern for a small minority .
He suggests that people can generally assess a potential partner’s character .
He believes that giving individuals a chance to start anew without their past following them is more beneficial than detrimental .
He argues that recording past divorces makes it difficult for individuals to find new partners .
He states that the government will address any issues that arise from this policy .
He suggests that for future marriages, individuals might request documents like employment certificates, health certificates, and bank balance certificates .
He clarifies that credit-related and criminal records would not be accessible .
He explains that sexual offenses are managed by the police and not recorded on family registers, so there is no need to worry .
He assures that the current policies are well-considered and address potential concerns .

#9 (01:05:00)

A question is asked about whether humans retain their memories when reincarnated as animals .
Heo Kyung-young confirms that humans retain their memories when reincarnated as animals, knowing their past human identity .
He describes the immense suffering of animals who remember their human past but cannot express it .
He gives a vivid example of a mother reincarnated as a dog in her son’s house, only to be given away to an abusive owner who eventually eats her .
He emphasizes the terrifying nature of reincarnation and encourages people to seek happiness in Baekgung (Heavenly Palace) .

#10 (01:10:00)

Choi Jeong-won asks about the effect of blessings on a changed name, specifically if the effect differs between the old and new names .
Heo Kyung-young explains that receiving a blessing improves all names, regardless of how bad they were, and even bad grave sites or house locations become good .
He states that a blessing can even erase past sins .
He gives an example of people who had C-sections or other surgeries needing his “됐다” (it’s done) pronouncement to fully heal and receive love from their partners .
He claims that his words can completely change human cells .
He clarifies that it doesn’t matter which name is used after a blessing, as all names become good .
He explains that Baekgung (Heavenly Palace) recognizes all names and records all information, including ancestral grave locations and energy levels .
He states that a blessing can instantly survey and energize thousands of graves, a miraculous feat .
He concludes that people are experiencing the divine world through his blessings .

#11 (01:15:00)

Yeon Dong-nim asks if cleaning the house brings good fortune and if carrying cash in a wallet makes one rich .
Heo Kyung-young notes that people who are about to die often meticulously clean and organize their belongings, which can be a suspicious sign for their families .
He agrees that cleaning the house brings good energy, as it involves ventilation and tidiness, which are common sense .
He explains that carrying a large amount of cash in a wallet can make a person feel wealthy and potentially attract more money .
He suggests that the psychological effect of having cash makes people less likely to spend it, as they understand that spending it leads to poverty .
He concludes that the advice from shamans about carrying cash has a psychological basis .

#12 (01:18:00)

A question from a YouTube comment asks Heo Kyung-young to abolish the system of returning public servant pensions .
Heo Kyung-young agrees that the system is flawed and should be abolished, allowing public servants to keep their pensions .
He notes that answering questions quickly leads to a large volume of content .

#13 (01:19:00)

A question is asked about whether there are beggars in Baekgung (Heavenly Palace) .
Heo Kyung-young states that there are no beggars in Baekgung .

#14 (01:19:00)

A question is asked about the curriculum at Bangyeon Elementary School, specifically if students need to master Chinese characters, Chinese, and Japanese, and if they have to repeat a grade if they fail .
Heo Kyung-young clarifies that students do not repeat grades, but their academic performance is graded .
He states that there are no failing grades, and those who struggle are sent to Baekgung .

#15 (01:20:00)

Choi So-young asks about how human lifespan is determined and the lifespan on other planets .
Heo Kyung-young explains that other planets, like Earth, also have a cycle of 129,600 years, but their cultural development varies .
He states that Earth is currently in its 60,000th year of this cycle, and its scientific development reflects this .
He predicts that humanity will experience immense cultural advancements in the future .
He explains that some planets are in a primitive stage, while others are nearing the end of their 129,000-year cycle, with highly developed cultures .
He describes planets where people have individual graves and even prepare their own tomb names .
He mentions that on such advanced planets, homes include columbariums, allowing families to live with their deceased loved ones through photos and recorded voices .
He suggests that this concept of living with the deceased through technology could become a future trend on Earth .
He describes how these advanced societies allow for conversations with deceased parents and grandparents through recorded voices and interactive features .
He states that this idea could be developed into a profitable commercial product .
He explains that lonely people would find comfort in hearing their parents’ voices and sharing meals with their images .
He concludes that cultural differences exist across planets due to varying cycles .

#16 (01:30:00)

A question is asked about the fear of “아홉수” (unlucky age ending in 9) and “삼재” (three misfortunes) and how blessings can change this, and if a bad name needs to be changed after a blessing .
Heo Kyung-young states that a blessing makes any name good, eliminating the need for a name change .
He explains that blessings also remove the effects of bad 사주 (four pillars of destiny), “아홉수,” and “삼재” .
He clarifies that “아홉수” and “삼재” are cultural constructs designed to encourage caution and self-reflection .
He explains that the number 9 represents the end of human numbers, and 10, a divine number, signifies completion .
He states that 9 is the last number, and 10 is formed by combining 1 and 0, representing the beginning and end .
He concludes that the cultural emphasis on 9 as a number to be cautious about is not inherently bad .
He encourages non-members to become full members to receive the full energy .
He instructs the audience to close their eyes and receive the “천사” (angel) energy .
He reiterates that Baekgung (Heavenly Palace) is the ultimate goal, and material desires lead to suffering .
He emphasizes that worldly possessions are temporary and will eventually perish .
He states that his name, Heo Kyung-young, is eternal and known throughout the universe .
He promises that his “천사” (angel) will resolve problems related to material suffering, family issues, marital conflicts, legal disputes, and real estate .