March 8, 2020-0137th-Emphasizing the power of chanting _Heo Kyeong-yeong_ for immunity and the _National Dividend Party_ policies.

Health, Immunity, Politics, and Spiritual Guidance

Character Profiles

Heo Kyeong-yeong | Speaker | Delivers a lecture at Haneulgung, emphasizing the power of his name and policies.
Shin Bang-woong | National Revolutionary Dividend Party Member | Introduces the party’s policies and performs a song.
Yoon Seung-woon | Songwriter | Composed the song “Revolutionary Era” for the National Revolutionary Dividend Party.
Na Han-il | Martial Arts Master/Actor | A former acquaintance of Heo Kyeong-yeong, known for his martial arts skills.

Scene-by-Scene Summary

#1 (00:00:00) Introduction to Haneulgung and Heo Kyeong-yeong’s Power

The speaker welcomes attendees to Haneulgung, a place where stepping on the ground changes one’s luck and destiny .
It is stated that calling Heo Kyeong-yeong’s name ten times consecutively can raise one’s “level” and strengthen immunity against viruses like COVID-19 .
Heo Kyeong-yeong announced that if the National Revolutionary Dividend Party secures over 151 parliamentary seats, 100 million won will be provided to 20 million households as COVID-19 living expenses .
Heo Kyeong-yeong, described as the master of disease and the ruler of the universe, is introduced to deliver a message .

#2 (00:01:00) Heo Kyeong-yeong’s Address on COVID-19 and Immunity

Heo Kyeong-yeong greets the audience, acknowledging the importance of hygiene due to COVID-19 .
He claims that those who watch his YouTube channel and call his name will receive “Heo Kyeong-yeong thermal energy,” making them immune to COVID-19 .
He expresses a desire for the government to ask him to appear on TV to help control the virus by having people call his name .
He criticizes the public and government officials for not recognizing his ability to control COVID-19 .
He emphasizes that people should rely on their innate “immunity” rather than hospitals, highlighting the body’s self-defense mechanisms: constancy, regeneration, and immunity .
He explains that negative emotions like hatred, anger, and excessive greed lead to the secretion of harmful hormones like cortisol, which suppress beneficial hormones and weaken the body’s defense system .
Stress is identified as a major factor in the release of these harmful hormones, leading to physical deterioration .
He asserts that humans possess sufficient self-defense capabilities but often over-secrete cortisol due to negative emotions .
He describes how different negative emotional states trigger a cascade of harmful hormones, leading to rapid bodily damage .
To combat COVID-19, he advises maintaining a calm mind and calling his name, which can significantly boost one’s “level” and immune system .
He clarifies that calling other names temporarily does not negate the immunity gained from calling his name, as the effect returns within a minute .
He warns against negative self-talk or doubt about his power, as it can nullify the benefits and lead to negative consequences .
He predicts that influenza viruses will become more prevalent and severe every six years, making strong immunity crucial for survival .
He attributes weakened immunity to the consumption of GMOs, pesticides, and polluted water, which alter human genes .
He explains that environmental pollution, including soil degradation from excessive fertilizers and pesticides, will further weaken human constancy, regeneration, and immunity .
He states that his presence on Earth is to prepare humanity for these future challenges .

#3 (00:09:56) Future Mask Technology and Environmental Degradation

Heo Kyeong-yeong discusses the future of masks, predicting advanced, full-face masks that only expose the eyes, making it difficult to recognize individuals .
These future masks will have advanced features, including perfect sterilization and disinfection of air, and will be custom-fitted to each person’s face .
He suggests that these masks will be reusable and easy to clean, making them popular among people who want to protect their faces and avoid recognition .
He notes that the current increase in crime rates is partly due to masks making identification difficult, and that celebrities might also appreciate the anonymity provided by future masks .
He explains that the human body contains both beneficial and harmful bacteria, and that negative emotions increase harmful bacteria, weakening immunity .
He reiterates that calling his name boosts beneficial bacteria and immunity, making harmful bacteria ineffective .
He claims that cream, when his name is invoked, will not spoil for 100 years because harmful bacteria cannot grow .
He states that spiritual corruption, such as hating others, also disappears when his name is called, leading to improvements in conditions like depression and insomnia .
He asserts that even the COVID-19 virus cannot affect those who call his name, as it expels harmful bacteria .
He mentions that he interacts with more people globally than anyone else but has never contracted an infectious disease, demonstrating his immunity .
He shares an anecdote about his supporters, including doctors, who volunteer in Daegu and feel no anxiety about COVID-19 when they call his name, unlike those who don’t .
He challenges scientists to explain why food and milk, when his name is invoked, do not spoil .
He explains that the sun, while providing light, also emits harmful UV rays that cause skin cancer and eye diseases, especially for Caucasians .
He contrasts this with Koreans, who have less eye disease due to air pollution acting as a natural filter .
He explains that the dark color of East Asian eyes is due to a deeper pupil, which absorbs more light, making the inner darkness visible .
He describes how the cornea, which lacks blood vessels, receives nutrients through the pressure of eye movements like blinking .
He explains that East Asians have longer eyeballs than Westerners, making their eyes appear darker and deeper .
He recounts how, as a child, he would get free entry to movies by intensely staring at the ticket collector, whose heart would soften due to his pure gaze .
He explains that the ticket collector would let him in because his gaze was pure and innocent, without any ulterior motives .
He compares the physical superiority of different races, stating that Black people are physically superior to East Asians, who are in turn superior to Caucasians, but that East Asians are spiritually superior .
He explains that different races were designed for different environments, with East Asians being like “Rolls-Royces” for comfortable living, while Black people are like “trucks” for harsh environments .

#4 (00:32:46) Quantum Physics and the Power of “Bonshim Bon Tae-yang”

Heo Kyeong-yeong explains that “Bonshim Bon Tae-yang” (original mind, original sun) energy, invoked by calling his name, transcends time, space, and distance .
He demonstrates that when he touches an object, its energy becomes powerful and unmovable, but when he removes his hand, the energy disappears .
He claims that this energy can instantly affect objects globally, regardless of distance or language .
He criticizes quantum physicists for their limited understanding, comparing them to kindergarteners .
He introduces a thought experiment: fitting a 50-meter rod into a 40-meter house .
He explains that according to “time weapon” theory, if the rod travels at the speed of light, its length shrinks to 30 centimeters, allowing it to fit .
He uses the analogy of a spinning washing machine to illustrate how speed can reduce the size of an object, applying this to human bodies and weight loss .
He states that faster individuals tend to be thinner, while slower individuals gain weight, linking this to cellular speed .
He asserts that this quantum theory applies to health, encouraging quick movement and exercise, citing thin sprinters as an example .
He concludes that objects shrink when they move at high speeds, and this principle applies to everything in the universe .
He suggests that this principle is the basis for diet and weight loss, where rapid movement reduces mass .
He claims that UFOs appear to change size depending on their speed, shrinking to 30 centimeters at high speeds and expanding to the size of a stadium when they slow down .
He reiterates that “Bonshim Bon Tae-yang” energy can heal internal organs, correct muscle imbalances, and restore energy systems .
He demonstrates his power by removing a person’s “angel” and internal organ energy, making them weak and vulnerable .
He states that this weakened state is similar to how people are affected by COVID-19, emphasizing the importance of calling his name .
He criticizes the government for not utilizing his power to combat COVID-19, suggesting that if they invited him to speak, the spread of the virus would halt .
He demonstrates again how he can remove a person’s energy, leaving them with only a beating heart, highlighting their vulnerability .
He mentions an upcoming meeting with Na Han-il, a famous martial artist, and implies that he can easily disarm him with his power .
He explains that “Bon Tae-yang” stores all energy and transcends time, space, and distance .
He demonstrates how he can instantly restore a person’s “level” and “angel” energy by simply willing it .
He introduces a new system of measuring spiritual “levels” based on the number of “mo” (a unit of spiritual power), stating that a level of “three mo” is significant .
He demonstrates that a person with “four mo” or “five mo” has a stable spiritual level, while “seven mo” is a very high level .
He explains that meeting him significantly boosts one’s spiritual “level,” which is recorded in “Baekgung” (Heavenly Palace) .
He clarifies that in Baekgung, there is no poverty or social status, but there are levels of “sujun” (spiritual attainment) .
He states that those who meet him on Earth will have higher “levels” in Baekgung, allowing them to be closer to him .
He emphasizes that life on Earth is a brief test, and meeting him is a rare blessing that elevates one’s destiny in Baekgung .
He claims that meeting him is a result of great merit accumulated in past lives .
He distinguishes between physical and spiritual corruption, stating that spiritual corruption, such as following false religions, prevents spiritual growth .
He asserts that his name, “Heo Kyeong-yeong,” is the “Sidae Shinju” (God’s name of the era), the “Sidae Myeongju” (brightest name of the era), and the “Simu Sangju” (highest name) .
He claims that calling his name instantly transmits energy across the universe, regardless of language .
He criticizes other religious chants like “Namu Amita Bul” and “Amen” for not increasing immunity or spiritual “levels” .
He states that his name is the only one that provides 100% connection to the universe and boosts immunity .
He predicts that eventually, all religions and even the US Centers for Disease Control will acknowledge that calling his name is the only effective prevention for COVID-19 .
He advises people to follow government guidelines like wearing masks and washing hands, but emphasizes that calling his name is the essential measure against COVID-19 .
He warns that without his intervention, over 50% of the population could contract COVID-19, which has a 10 times higher fatality rate than the flu .
He predicts that a vaccine will be available in May, but new influenza strains will emerge, requiring continued reliance on calling his name .

#5 (01:10:00) Economic Policies and the National Revolutionary Dividend Party

Heo Kyeong-yeong discusses his economic policies, including providing 100 million won in “Emergency Livelihood Support Funds” to every household .
He clarifies that this is a grant, not a loan, and will be distributed by the end of May if his party secures 151 seats in the April 15th election .
He emphasizes that his energy is infinite, regardless of his speaking volume or speed, and that calling his name is sufficient to receive his “angel” energy .

#6 (01:13:00) Marriage and Childbirth Policies

A short video is played, depicting a couple discussing financial concerns related to marriage and childbirth .
The video then presents Heo Kyeong-yeong’s policies: 100 million won for marriage, 200 million won in interest-free housing loans, 50 million won per child, and 1 million won monthly for stay-at-home mothers .
The video concludes with the couple happily deciding to marry .

#7 (01:17:00) Bowing and Spiritual Practice

A question is asked about the proper way and frequency of bowing to Heo Kyeong-yeong .
Heo Kyeong-yeong explains that bowing four times is traditional, but more is beneficial for physical exercise and blood circulation .
He advises bowing towards Haneulgung, which is located in the northwest (Geonbang in Feng Shui), the direction of “Heaven” .
He explains the symbolism of the Korean flag’s trigrams (Geon, Gon, Gam, Ri) in relation to Haneulgung’s location .
He describes the Korean peninsula’s topography as resembling a horse, with Haneulgung located at the “stomach” area, which is a fertile region .
He reiterates that bowing towards Haneulgung, the direction of the divine, is beneficial and improves physical circulation .

#8 (01:22:00) National Revolutionary Dividend Party Song and “Revolutionary Era”

A young man introduces himself as Shin Bang-woong, a candidate for the National Revolutionary Dividend Party, and explains that Yoon Seung-woon composed the party’s songs .
Shin Bang-woong performs a song titled “Revolutionary Era,” which encourages voters to support the party’s policies for a happier future .
Heo Kyeong-yeong praises the song and its youthful energy, noting that it reflects the “Revolutionary Era” (Hyeokmyeong Sidae) .
He explains that “Revolutionary Era” corresponds to the “Taekhwa Hyeok” hexagram in the I Ching, symbolizing a clash of water and fire leading to an explosion and complete societal upheaval .
He connects this to the current COVID-19 pandemic, stating that it signifies a “Taekhwa Hyeok” era where the world is being overturned .
He claims that his predictions about the economic downturn and widespread disease for the current year, based on the I Ching, have come true .
He explains that the song “Revolutionary Era” embodies the concept of “Taekhwa Hyeok,” which is about overturning the world .
He defines “Samyeong” (heavenly mandate) as living according to heaven’s commands, contrasting it with “Saengsa Yunhoe” (cycle of life and death), which is the repetitive, meaningless existence of those who disregard the mandate .
He states that meeting him allows people to break free from “Saengsa Yunhoe” and enter “Saengmyeong” (true life), which leads to Baekgung .
He describes the repetitive nature of human life (eating, sleeping, etc.) as a “punishment” and contrasts it with the effortless existence in Haneulgung .
He explains that those who defy the heavenly mandate will face “Taekhwa Hyeok,” a clash that rectifies their path .
He mentions that the song’s composer, Yoon Seung-woon, is a DJ at his studio .
He jokes that the National Revolutionary Dividend Party, like the song’s singer, has a “flirtatious” quality due to its generous policies like giving out 100 million won .
He emphasizes that his lectures offer profound insights into the universe and human existence, which people should understand .

#9 (01:38:00) The Meaning of “IC” and the Power of Angels

A question is asked about whether an angel leaves if one accidentally says “IC” (a Korean expletive) due to surprise .
Heo Kyeong-yeong demonstrates that saying “IC” can cause an angel to leave .
He explains that angels, being highly intelligent, understand the context and intent behind words, distinguishing between an expletive and an English abbreviation like “I.C.” .
He recounts the arduous process of creating the Korean dictionary, where scholars faced torture and death under Japanese colonial rule to standardize the language .
He explains the origin of the Korean idiom “eocheoguni eopda” (absurd, dumbfounded), linking it to the missing handle of a millstone, which symbolizes male virility and the ability to produce offspring .
He emphasizes the sacrifices made by Korean scholars to preserve and develop the Korean language, highlighting the historical significance of the Korean dictionary .
He explains that King Sejong created Hangeul to combat illiteracy, as learning Chinese characters was difficult for most Koreans .
He recounts the difficulties of learning Chinese characters orally from teachers who didn’t know Hangeul .
He explains that the word “gyemong” (enlightenment) comes from the Chinese character “mong” (ignorant), which was taught orally .
He reiterates the suffering of the Joseon Language Society members who were tortured and killed for their work on the Korean dictionary .
He states that Hangeul has significantly reduced illiteracy in Korea, while Chinese character illiteracy remains high .
He explains that Hangeul (sound-based) and Chinese characters (meaning-based) complement each other .
He demonstrates that the “eocheoguni” (millstone handle) of a male participant is weak, making him vulnerable to “COVID-19” .
He strengthens the participant’s “eocheoguni,” making him immune to COVID-19 .
He demonstrates that saying “IC” in front of children or without a specific target does not cause the angel to leave, but saying it to one’s mother does .
He emphasizes that angels are incredibly intelligent and judge words based on context and target .
He states that his followers are blessed because angels accompany them through difficult times, protecting them like the sun and moon .
He concludes that calling his name is the ultimate protection against COVID-19 .

#10 (01:55:00) Concluding Remarks and Angelic Blessings

Heo Kyeong-yeong concludes the event, stating that his lectures include humor .
He invokes angels to enter the audience, heal all diseases, and make COVID-19 retreat .
He blesses the audience with solutions to financial, career, academic, marital, and health problems, wishing them wealth and good looks .
He reiterates that his energy is constant, regardless of his speaking volume, and that Haneulgung is filled with protective energy .
He urges everyone to tell others to call his name as the essential measure against COVID-19, in addition to basic hygiene .