November 7, 2020-1256th-National Dividend of 1.5 Million Won Monthly from Age 18, Abolition of Inheritance Tax

Character Profiles

허경영 (Heo Kyung-young) | Politician, Messiah | Delivers lectures on various topics including politics, economics, and spirituality, advocating for policies like universal basic income and tax reforms .
트럼프 (Trump) | US Presidential Candidate | Accused of being a victim of election fraud involving mail-in ballots without watermarks .
바이든 (Biden) | US Presidential Candidate | Allegedly benefited from fraudulent mail-in ballots in the US election .
할머니 (Grandmother) | Train Passenger | Unknowingly provided food to a young Heo Kyung-young on a train, receiving blessings .

The 1256th Saturday lecture begins with an introduction of Heo Kyung-young as a great politician and Messiah .
Heo Kyung-young greets the audience and comments on the good autumn weather .
He emphasizes the importance of worrying about individuals, the nation, and the world .

Heo Kyung-young discusses the rapid passage of time, noting how 30 years can pass quickly .
He illustrates this with an anecdote about a friend’s child growing up quickly .
He explains the Earth’s speed, stating it travels 107,160 km per hour, making time seem to fly by .
He suggests that contemplating death while living is a sign of an enlightened person .

Heo Kyung-young criticizes the US presidential election, alleging it was manipulated by wealthy individuals and international organizations .
He mentions Trump’s prior warnings about mail-in ballots and the subsequent discovery of ballots without watermarks .
He argues that such fraudulent elections are a problem, comparing them to past questionable elections in Korea .
He differentiates between “ordinary elections” (보통 선거) and “restricted elections” (제한 선거), questioning the fairness of early voting in ordinary elections .
He asserts that the US election was fraudulent due to the presence of ballots lacking watermarks .
He concludes that the outcome of the US election, influenced by fraud, is irrelevant to the “백공” (heavenly realm) .

Heo Kyung-young outlines different stages of human development: “소인” (petty person), “대인” (great person), “현인” (wise person), “철인” (philosopher), “도인” (Taoist sage), “성인” (saint), and “지인” (true person) .
He explains that “소인” prioritize material wealth and fame, while “대인” endure hardship for future gains .
“현인” sacrifice themselves for others, like Jesus or Admiral Yi Sun-sin .
“철인” learn and teach, “도인” attain enlightenment for the world, and “성인” establish principles that later become religions .
He introduces “지인” as a stage above “성인,” emphasizing that “지인” are born divine, not evolved from lower stages .
He states that he, as a “신인” (divine human), is here to teach what humans do not know .

Heo Kyung-young recounts a childhood experience of traveling by train from the countryside to Seoul, hiding under a seat .
He describes being hungry and thirsty for days, seeing strange things, and being afraid of the ticket collector .
He shares how an old woman, unknowingly, provided him with fruit from her basket, which he ate to survive .
He interprets this act as the grandmother receiving “물어 복” (unconscious blessing) for helping a divine being .

Heo Kyung-young criticizes current politicians for prioritizing self-interest over public welfare, likening them to selling dog meat disguised as lamb .
He proposes a “국민배당금” (universal basic income) of 1.5 million won per month for all citizens aged 18 and above, and 100 million won once .
He argues that this would alleviate financial burdens and prevent social issues like suicide .
He criticizes government spending on unnecessary projects and wasteful budgets, such as gender equality budgets and parliamentary expenses .
He suggests that 70% of the national budget, approximately 400 trillion won, could be saved through reforms like abolishing local government election costs, eliminating upper-class tax evasion, and replacing prisons with a fine system .
He also proposes abolishing inheritance tax to prevent companies like Samsung from leaving Korea .
He advocates for interest-free loans for small businesses and rent support for struggling shop owners .

Heo Kyung-young shares his difficult educational journey, working in a factory all day and attending night school without food .
He describes the physical and mental exhaustion, often falling asleep in class due to hunger and fatigue .
He recounts being beaten by his employer for studying instead of working and having his books torn .
He mentions studying secretly and even using a needle to stay awake .

Heo Kyung-young reiterates that “신인” (divine human) does not ascend through stages but descends from above, unlike “미륵” (Maitreya) or “메시아” (Messiah) .
He states that the “신인” appears in the “어느 동당” (era of severed words and actions) and “시맹 차별” (era of blind discrimination), which is the internet age .
He claims that this “신인” has no known surname or father, signifying a cosmic origin .
His mission is to transform Earth into a paradise and ascend to “백공” (heavenly realm) .
He emphasizes that his revolution is a “천도 혁명” (heavenly revolution), a top-down change, not a “역성 혁명” (dynastic revolution) from below .
He describes the “신인” as having a good appearance and excellent judgment .

Heo Kyung-young concludes the lecture by emphasizing his commitment to the welfare of the people, stating that he has experienced all hardships .
He offers blessings and energy to the audience, referring to them as “천사” (angels) .
He performs a ritual to resolve various problems such as children’s issues, financial difficulties, real estate problems, and lawsuits .