April 25, 2020-1228th-More Sin-Infected Than COVID-19 Infected People Have Spread Across the World
Character Profiles
허경영 (Heo Kyung-young) | Lecturer, Leader of National Revolutionary Dividend Party | Claims to be a divine being with powers to give blessings, angels, and spiritual energy. He presents himself as a presidential candidate with unique policies.
청중 (Audience) | Attendees of the lecture | Participate by responding to Heo Kyung-young’s questions and demonstrations.
선생 (Teacher) | Audience member | Participates in demonstrations of blessings on his clothes, phone, and phone number.
김요한 (Kim Yo-han) | Listener | Requested a shout-out during the lecture.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction to the Lecture
The 1228th Saturday lecture begins with music .
The audience is asked to give a warm round of applause for the world-renowned lecturer, the President .
Heo Kyung-young greets the audience .
#2 (00:00:13) Discussion on COVID-19 and “Sin-Confirmed Patients”
Heo Kyung-young states that “sin-confirmed patients” are more widespread than COVID-19 patients .
He claims to have commanded COVID-19 to recede, causing its global decline .
He argues that deaths from illnesses like the flu, colds, and pneumonia are always present, but COVID-19 is uniquely tracked .
He mentions a historical event in England where 5,000 people died in one day due to smog .
He suggests that people are overly focused on COVID-19 and should soon be free from its grip .
He believes COVID-19’s legacy is a heightened awareness of hygiene and the negative consequences of environmental destruction .
He criticizes the rapid melting of glaciers, which are essential for climate regulation over 60,000 to 126,500 years .
He uses the Titanic’s sinking by an iceberg as an example of nature’s power against human arrogance .
He asserts that despite industrial and economic growth, the environment sends warnings like COVID-19 .
He notes that air quality has improved recently, with less yellow dust, making breathing easier .
He metaphorically describes the conflict between the nose and mouth, suggesting that a simpler life (less consumption) leads to better air quality .
He reminisces about the cleaner air during times of poverty .
He contrasts the “time-oriented” Asian people, who are driven by immediate wealth and success, with the “space-oriented” Indian people .
Indian people, he explains, accept their social class (Brahman, Vaishya, Shudra, Kshatriya) with the hope of reincarnation into a higher class, embodying a spatial perspective .
He attributes India’s discovery of the concept of “zero” to their spatial thinking, contrasting it with the “one-oriented” thinking of other cultures .
He criticizes the Korean people’s short temper and impatience, citing examples of marital disputes and neighborly conflicts over noise .
He suggests that if Koreans had free access to firearms, it would lead to widespread violence due to their quick temper .
He expresses dismay at people’s intolerance towards children’s noise, advocating for a more understanding attitude .
He concludes that society is living in a “terrifying era” where everyone is a “sin-confirmed patient” .
He emphasizes that “sin-confirmed patients” are more dangerous than COVID-19 patients .
#3 (00:19:57) Presidential Pledges and “Filial Piety Pledge”
Heo Kyung-young outlines his 33 presidential pledges, with three main ones .
The first pledge is a lifelong payment of 1.5 million won per month to everyone aged 18 and above .
He claims this policy would make Korea a happy nation, ensuring the well-being of all, including those without jobs or abilities .
He calls this the “filial piety pledge” because it allows children to be filial to their parents by simply voting for him, as parents would receive 3 million won per month .
He illustrates the financial struggles of families supporting elderly parents and young children, often leading to negative bank balances .
He proposes funding this by collecting taxes from the wealthy and reducing national expenses, enabling the payment of 500,000 won per person .
He argues that direct filial piety is difficult in modern society, with few children able to support their parents without financial worries .
He states that parents receiving money from their children often feel anxious about their children’s future job security .
He reiterates that voting for the National Revolutionary Party (formerly National Revolutionary Dividend Party) would make everyone filial .
#4 (00:29:07) Demonstrations of Blessings and Spiritual Powers
Heo Kyung-young asks if there are any first-time attendees .
He performs a demonstration with an audience member, showing that without a blessing, the person’s clothes have no strength .
He explains that he can bless any object (phone, car number, address, child’s name) to bring success and good fortune .
He differentiates between “angels” (성령), which once given cannot be taken back, and “blessings” (축복), which can be revoked if the recipient acts improperly .
He compares “angels” to free will, which even a divine being cannot arbitrarily control once given .
He cites biblical examples like Noah and Lot, where divine intervention through destruction occurred because people’s free will could not be changed .
He asserts that divine beings can change environments but not the free will within people, which is why he has come to Earth .
He demonstrates that an “angel” has entered the audience member, and he cannot remove it .
He explains that if the person uses abusive language, the “angel” will leave on its own .
He then demonstrates a “blessing” on the audience member’s clothes, making them strong .
He states that this blessed clothing will bring good luck wherever it goes .
He mentions that he blessed his past election numbers (8 and 16) .
He demonstrates that saying “18” would normally cause an “angel” to leave, but he has blessed the number 18 so that angels will no longer depart when it is said .
He shows that before today, saying “18” would cause the angel to leave, but now it does not .
He explains that he can remove the blessing from the number 18 at any time .
He implies that he might remove blessings if people don’t visit him, as he wants to see them .
He reiterates that blessings can be revoked, but angels (Holy Spirit) cannot .
He lists eight stages of ascending to heaven in religion: prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven .
He defines “prayer” as calling his name, and “salvation” as becoming a member of Heo Kyung-young’s group .
He claims that calling his name grants blessings, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven .
He states that those who have come to him are already saved and have received the Holy Spirit .
He then blesses the audience member’s phone and phone number (3725), making them strong and bringing good fortune .
He demonstrates that he can remove the blessing from the phone number .
He emphasizes that blessings are not given to everyone freely but only under special circumstances .
He states that the blessed phone and number are infinitely valuable and will bring good things .
He mentions that he can bless anything, including masks or even a person’s body .
He warns that those who speak negatively about him will receive curses instead of blessings .
He implies that those involved in election fraud will also be cursed .
He criticizes world leaders and religious figures for not coming to him despite his demonstrations of blessings and spiritual powers .
He suggests that those who come later will be rewarded, while those who were “first” (current leaders) will face misfortune .
He challenges the audience to recognize his identity, given his ability to grant blessings, angels, and even time travel .
He criticizes those who mock his “filial piety pledge” of 1.5 million won per month .
He argues that the government must provide solutions for the elderly, as children may not always be able to support them .
He warns that those who don’t vote for his policies will face ruin and divine punishment .
He states that only through such hardship will people recognize him as a divine being .
He concludes the demonstration by sending the audience member back to their seat .
He reiterates that salvation, blessing, Holy Spirit, and spiritual gifts lead to eternal life and heaven .
#5 (00:46:00) Comparison of Israel’s Wilderness and Korea’s “Heavenly Palace Wilderness”
Heo Kyung-young discusses Moses leading 3 million Israelites through the wilderness for 40 years, where all but Caleb and Joshua died .
He describes Israel’s wilderness as a place of hardship, tribulation, discipline, and testing .
He receives a phone call during the lecture, where a listener named Kim Yo-han expresses enjoyment of his YouTube lectures and requests a shout-out .
He contrasts Israel’s wilderness, which led to death, with the “Heavenly Palace wilderness” (하늘궁 광야) in Korea, where he leads people .
He claims that everyone who comes to his “Heavenly Palace wilderness” is guaranteed to go to Baekgung (백궁, a heavenly realm) .
He promises to give all eight stages of spiritual gifts (prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven) to his followers .
He states that instead of tribulation, his followers receive comfort and guidance from angels and the Holy Spirit .
He explains that tribulation, hardship, discipline, and testing lead to maturity and wisdom .
He emphasizes that his “Heavenly Palace wilderness” ensures that no one is left behind, treating everyone like his own children .
He reiterates that he gives the Holy Spirit and blessings .
He expresses surprise that world religious and political leaders have not yet come to him .
He mentions that the “Heavenly Palace” lectures have faced challenges due to COVID-19, leading to social distancing measures .
He hopes to return to normal operations soon so that more people can come to the “Heavenly Palace wilderness” and be guaranteed to go to Baekgung .
He states that his pledges are like a “cry in the wilderness” .
#6 (00:52:40) The “Filial Piety Pledge” and its Three Elements
Heo Kyung-young explains that voting for the National Revolutionary Party in the next presidential election will lead to 300 National Assembly members and many journalists going to “spiritual education centers” .
He plans to abolish prisons and replace them with spiritual education centers .
He proposes eliminating local government officials’ salaries and reducing the number of National Assembly members to 100, also without salaries .
He suggests that local government positions should be volunteer roles for those with leisure and financial stability .
He states that election expenses should be self-funded, encouraging talent and financial contributions to the nation .
He emphasizes that providing the national dividend is the priority, as it creates filial children .
He explains the three elements of filial piety: physical support (물효), emotional support (심효), and great filial piety (대효) .
He demonstrates that a blackboard, when blessed, no longer emits electromagnetic waves .
He claims that the 1.5 million won monthly dividend covers all three types of filial piety .
He illustrates how a single vote for him can lead to the entire nation’s elderly being comfortable, thus fulfilling “great filial piety” .
He describes how the dividend would transform families, with children contributing their share to parents, leading to a monthly household income of 7.5 million won for a family with three adult children .
He contrasts this with current families struggling with unemployment and financial instability .
He asserts that the national dividend is a “filial piety pledge” that addresses all three elements of filial piety .
He criticizes those who doubt his policies, stating that they haven’t experienced true hunger .
He predicts that people will eventually realize the benefits of his policies, such as increased population and economic stability .
He criticizes the public’s “slave mentality” for questioning where the money for dividends would come from, suggesting that government funds are often wasted .
He explains the three types of filial piety: filial piety during parents’ lifetime (생전지효), filial piety after parents’ death (사후지효), and filial piety through remembrance (사모지효) .
He states that the three elements of filial piety (physical, emotional, great) are encompassed within these three types .
He explains that even if parents pass away before receiving direct filial piety, one can still practice filial piety through remembrance by helping other elderly people .
He claims that his national dividend policy would eliminate poverty, elevate everyone to middle-class status, and reduce crime .
He emphasizes that the national dividend is a “shortcut to happiness” .
He argues that people will continue to work even with the dividend, as it provides a secure emergency fund that cannot be seized by law .
He explains that the dividend would cover university tuition, help children save for marriage (100 million won) and housing (200 million won), and alleviate all financial worries for families .
He calculates that a family with two parents and three adult children receiving dividends would save 7.5 million won per month .
He reiterates that the national dividend is a “filial piety pledge” that solves numerous problems .
He states that the current democratic system is failing because everyone is a “sin-confirmed patient” .
He suggests that calling his name or coming to his “Heavenly Palace” will lead to salvation and receiving the Holy Spirit and blessings .
He emphasizes his unique power to grant blessings and the Holy Spirit .
#7 (01:10:00) Key Pledges and Financial Plan
Heo Kyung-young outlines his second pledge: reducing the number of National Assembly members to 100 and making them honorary, unpaid positions .
He also proposes making local government positions unpaid volunteer roles .
His third pledge is 100 million won for marriage and 50 million won for childbirth .
He adds two more pledges: abolishing the Kim Young-ran Act (to protect small businesses and farmers) and abolishing inheritance tax (to protect large corporations) .
He plans to focus his future lectures on these five key pledges .
He addresses the question of funding, stating that the money is available .
He mentions another pledge of giving 100 million won to 18-year-olds, which would be implemented in stages after becoming president .
He believes giving money to young people would stimulate the economy as they spend it freely, unlike adults who save or pay debts .
#8 (01:14:00) The Three Pains of Money and Financial Wisdom
Heo Kyung-young discusses the three pains associated with money for those who have it: the pain of spending, the pain of increasing, and the pain of keeping .
He describes the pain of spending, where wealthy people find shopping overwhelming .
He illustrates the pain of increasing money with an example of someone who invested 300 million won in a run-down apartment in Banpo 30 years ago, which is now worth 3 billion won, while a neighbor who stayed in Gangbuk saw their villa’s value decrease .
He emphasizes that increasing money requires timing, location, and luck .
He shares a superstitious belief that leaving a toilet lid open causes good fortune to drain away, linking it to the poverty of traditional Korean outhouses .
He claims that money “sees” people’s actions, such as keeping the toilet lid closed and managing money cleanly .
He explains that an open toilet lid acts like a black hole, draining away good energy .
He concludes that money is difficult to increase and dangerous to keep .
He also discusses the pain of spending money, which can lead to health problems .
He argues that the national dividend provides a moderate amount of money, preventing the health issues associated with excessive wealth .
He suggests that with the dividend, people can live a relaxed life, perhaps farming in the countryside, without the anxiety of financial pressure .
He states that the dividend provides a sense of security and warmth, like a hometown or parents, leading to a more harmonious society .
He criticizes politicians and public officials for hoarding national funds instead of distributing them to the public .
He asserts that South Korea is a corporation with 50 million shareholders, each having entrusted 1.4 billion won to the government .
He explains that the national dividend is a rightful return to the citizens .
He points out that government budgets have drastically increased over the years (200 trillion won under Lee Myung-bak, 300 trillion won under Park Geun-hye, 513 trillion won under Moon Jae-in), and he expects it to reach 800 trillion won under his leadership .
He claims that 70% of the national budget can be saved by eliminating waste and corruption .
He lists specific areas of waste: 1.8 trillion won for National Assembly members’ salaries, 1.7 trillion won for local government, 32 trillion won for gender equality budgets, and 30 trillion won for birth rate policies .
He mentions that he received 842 million won for gender equality, which he distributed to female candidates .
He calculates that 150-200 trillion won of the 510 trillion won budget is wasted .
He proposes returning this money to the public as dividends, and with an increased budget of 800 trillion won, there would still be 600 trillion won left after paying dividends .
He suggests additional revenue sources: 100 trillion won from wealth-proportional fines (replacing prisons), 200 trillion won from tax system reform (preventing tax evasion), and 100 trillion won from taxing 5 million self-employed and special business operators .
He concludes that there would be over 500 trillion won left annually after paying all dividends and welfare benefits, which could be used to pay off national debt .
He promises to elaborate on these financial plans in future lectures .
He reiterates that “sin-confirmed patients” are more dangerous than COVID-19 patients, and people are hypocrites .
He announces that he will continue to lecture on his pledges and financial plans .
#9 (01:32:00) Closing Remarks and Group Energy Session
Heo Kyung-young concludes the lecture and asks for applause .
He announces a group energy session, asking everyone to close their eyes .
He states that from May, lectures will return to the main hall .
He explains that he will publicly give “angels” (Holy Spirit) but “blessings” must be received individually .
He mentions that blessings can be given to phone numbers, phones, children’s names, schools, and even for urgent patients .
He reiterates the difference between “angels” and “blessings” .
He reminds them that his election numbers (8 and 16) and now 18 are blessed, preventing angels from leaving .
He states that he, Heo Kyung-young, is a divine being who gives blessings, the Holy Spirit, and eternal life in Baekgung .
He explains his current focus on becoming the President of Korea to change the world’s flawed systems and achieve world unification .
He mentions that spiritual lectures will be reduced, focusing more on policy, but spiritual questions can be asked on Sundays .
He explains that he started giving spiritual lectures because policy-only lectures did not attract many people, but spiritual talks led to a massive increase in followers worldwide .
He promises to give the Holy Spirit to everyone present and listening to his voice .
He commands all financial problems, debts, and physical illnesses to disappear .
He declares that all problems related to employment, entrance exams, and academic advancement will be resolved .
He blesses all listeners to become wealthy and healthy, and for unattractive people to become more handsome .