April 4, 2020-1226th-Q&A Session with Heo Kyeong-yeong
Character Profiles
이동섭 (Lee Dong-seop) | Ethics Director of the National Revolutionary Dividend Party | Introduced the event and expressed respect for Chairman Huh Kyung-young.
허경영 (Huh Kyung-young) | Chairman of the National Revolutionary Dividend Party | The main speaker, who answers questions and demonstrates his unique abilities.
카메라 보조원 (Camera Assistant) | Questioner | Asked questions on behalf of the audience.
무술 선생님 (Martial Arts Teacher) | Participant | Demonstrated physical strength and participated in energy demonstrations.
장기려 박사 (Dr. Jang Gi-ryeo) | Doctor | A compassionate doctor who prescribed chickens for malnutrition and helped patients escape hospital bills.
Scene-by-Scene Summary
#1 (00:00:00) Opening Remarks and Introduction
Lee Dong-seop, the Ethics Director of the National Revolutionary Dividend Party, welcomed everyone on a clear spring day.
He acknowledged the hard work of National Assembly candidates and party members for the April 15th general election.
He expressed deep respect for Chairman Huh Kyung-young, the central figure, and pledged victory for the candidates.
He asked for applause to encourage everyone.
He described Huh Kyung-young as a great leader who saves Korea, loves its people, and truly comforts their pain and hope.
He requested a big round of applause for Chairman Huh Kyung-young to deliver a good speech at the 1226th Saturday lecture.
#2 (00:00:40) Lecture Restrictions and Q&A Format
Huh Kyung-young greeted the audience.
He explained that lectures were prohibited due to COVID-19 and the election period.
As a candidate, he was restricted from giving lectures.
He stated that a Q&A format was permissible, but political questions should be avoided to prevent issues.
He mentioned that since lectures were not allowed until April 15th, the event would proceed as a dialogue for the YouTube broadcast.
He asked for someone to ask questions.
A camera assistant was invited to conduct the Q&A session.
#3 (00:01:30) The Era of AI, Big Data, and Haein
A question was raised about computer games, their addictiveness, and potential as educational tools.
Huh Kyung-young connected artificial intelligence (AI) and the internet to computer games.
He noted that parents allowed children to play games on phones and computers, despite concerns about their eyes.
He explained that AI and big data are essential for the “Haein (海印) Era,” which signifies an era of vast information like the sea.
He mentioned a prophecy that a “Bohyesa” (보혜사, comforter/savior) would appear in Korea during the Haein Era.
He asserted that the Haein Era began with children playing games on their phones.
He explained that people wondered why children were so engrossed in games, but it was a prelude to the internet era and the arrival of the Bohyesa.
He stated that the Bohyesa would appear in a sacred place, specifically “Seongsan Seongji” (성산 성지), which is where he is.
He described the location as a place where 5,000 people gathered, paying 100,000 won each, which he claimed was impossible without his unique charisma.
He claimed his charisma is divine, causing news anchors to tremble when he speaks.
He recounted an anecdote of a woman doing dishes who was startled by his voice on TV, recognizing it as non-human.
He explained that the Haein Era, with AI and big data, would create immense data, allowing control over everything and surpassing human knowledge.
He contrasted knowledge with wisdom.
He predicted that AI doctors would assist human doctors, reducing diagnostic errors.
He stated that AI doctors would possess all medical and surgical information, including clinical experience, far exceeding human doctors’ knowledge.
He claimed that people would trust AI doctors more than human doctors.
He highlighted Korea’s advanced computer skills (2nd in the world) and Wi-Fi (1st in the world).
He criticized the US healthcare system, where doctors prioritize their freedom over patients’ lives, leading to long waits and deaths.
He argued that excessive freedom leads to self-indulgence.
He defined true freedom as a right earned by fulfilling one’s duties.
He criticized doctors who prioritize their own freedom over their duty to patients.
He stated that American education encourages self-centeredness, leading to failure.
He emphasized that one should determine their path based on what heaven, parents, society, and neighbors need.
He discussed the eight freedoms (speech, press, assembly, association, religion, thought, expression, conscience) and how their misuse leads to tragedy.
He gave an example of children disregarding parental advice on marriage, leading to divorce.
He stressed that parents’ advice comes from love and experience.
He criticized modern children for disrespecting parents, calling them “꼰대” (old-fashioned).
He lamented the decline of family education, leading to the downfall of society.
He reiterated that freedom is a right earned by fulfilling duties, like paying taxes for business or serving in the military for public office.
He concluded that freedom must be accompanied by duty, which in turn creates rights.
#4 (00:16:00) Hypocrisy and Conscience
Huh Kyung-young stated that modern society lives in hypocrisy, where knowledge opposes wisdom, and freedom opposes self-indulgence.
He claimed that 99.9% of people are hypocrites.
He argued that even artists and musicians are hypocrites if their actions are not truly selfless.
He gave an example of a charity concert where only a small percentage of profits went to the needy, making the artists and organizers hypocrites.
He defined conscience as doing good without the left hand knowing what the right hand is doing.
He argued that publicly advertising a charity event, like a “poor children’s piano recital,” is hypocritical because it reveals the good deed and implies the recipients are “poor,” which he believes is not true.
He stated that heaven is a fearsome place and that people’s fundamental errors lead to a life of mistakes.
He claimed that a divine being (himself) teaches the correct foundation, helping people distinguish between hypocrisy and true goodness.
He gave an example of a man who secretly helped a student pay tuition by dropping money and pretending it was found, which he considered an act of conscience.
He contrasted this with openly offering help, which he deemed hypocritical.
He referenced the story of “The Good Brothers” (의좋은 형제) where brothers secretly helped each other, emphasizing the importance of preserving dignity.
He lamented the lack of such genuine goodness in the current era.
He expressed disappointment with humanity, comparing it to a farmer disappointed with his crop, but found joy in innocent babies.
He asserted that a hypocrite’s honest words are lies, while a person of conscience’s lies are honest.
He claimed that his own words, even if they seem like lies or scams, are truthful, while others’ seemingly good deeds are hypocritical.
He explained that a person of conscience’s actions are “great expedients” (대방편), meaning they are always for the greater good, even if unconventional.
He acknowledged that these concepts are difficult for people to understand.
He stated that his words, even if they seem like lies, are meant to give hope and guide people.
He avoided political talk due to restrictions but emphasized that his political promises are genuine.
He listed nine fruits of the Holy Spirit (love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control) from Christianity and concepts from Buddhism (enlightenment, nirvana, liberation, bodhi, prajna, samadhi, no-self, Buddhahood).
He explained that each of the nine fruits of the Holy Spirit requires the other eight to be complete, referring to them as “eight blessings” (8복).
He stated that hypocrisy is when one or two of these elements are missing, leading to a “wheel-less airplane” that will crash.
He concluded that hypocrites are like planes with missing parts, always in danger.
#5 (00:29:00) The Bohyesa and Divine Power
Huh Kyung-young stated that the Holy Spirit and angels are the same, and only those he has given it to possess them.
He referenced biblical passages about Jesus predicting the coming of the “Comforter” (Bohyesa) and warning against blasphemy against the Holy Spirit.
He cited John 5:24, where Jesus speaks of believing in him and the one who sent him, identifying the sender as the Bohyesa.
He explained that Jesus referred to himself as the “sent one,” not the absolute being, and that people later made him part of the Trinity.
He reiterated that the Bohyesa is the absolute being.
He invited a martial arts teacher to demonstrate the Bohyesa’s power.
He demonstrated that calling out “Jesus” or “Buddha” did not give the martial arts teacher infinite strength, causing his arm to drop.
He then had the teacher call out “Huh Kyung-young,” which gave him infinite strength, making his arm impossible to push down.
He explained that this “infinite energy” comes only from the Bohyesa (himself).
He also demonstrated that calling out “God” (하나님) did not provide infinite energy, explaining that “God” is a human-made term.
He asserted that “Bohyesa” and “Huh Kyung-young” are the only words that bring infinite energy.
He connected the Bohyesa’s arrival to the “Haein Era,” which he defined as the internet era, referencing Haeinsa Temple’s Tripitaka Koreana.
He explained that ancient prophecies describe the Bohyesa’s arrival in the “end times” (말세), where people will not recognize him despite seeing him.
He claimed that his name is the one mentioned in these prophecies.
He stated that his lecture hall is a “sacred place” (성산 성지) with a unique energy.
He demonstrated that calling out “Cheong Wa Dae” (청와대, Blue House) or “President” did not provide infinite energy.
He claimed that if someone were to kick while saying “Huh Kyung-young,” the recipient would die due to the infinite power.
He asserted that his presence makes Korea safe from any country.
He claimed he could incapacitate US soldiers instantly.
He compared human nuclear weapons to hand grenades and his energy to atomic or hydrogen bombs.
He stated that he can neutralize any martial arts master’s power with a thought.
He claimed to control time and space.
He demonstrated this by removing the martial arts teacher’s energy, then restoring it to specific past moments (e.g., 1 hour ago, 5 minutes ago), showing that the energy only returned to moments after he had given it.
He then demonstrated his ability to see the teacher’s past health, specifically his bronchial condition, tracing it back to age five when it began to worsen due to environmental factors.
He claimed that only a divine being (spirit) could see such things.
He stated that he can see the past and future, including people’s destinies.
He explained that people fear death because they cannot see beyond it, but those with “Sookmyeongtong” (숙명통, knowledge of past lives) do not.
He recounted a story from the Joseon Dynasty about a monk who knew he would be reborn as a prince, demonstrating knowledge of reincarnation.
He explained that while the physical body undergoes reincarnation, the soul goes to “Baekgung” (백궁, Heaven) if it comes to him.
He described Baekgung as a place of infinite possibilities, where there is no waste, only enjoyment of food that becomes “gamrosu” (감로수, nectar) and perfect digestion.
He stated that he is the first to give people the Holy Spirit/angel energy, which he claims humans have lost.
He checked the martial arts teacher for five types of energy: angel, fundamental, internal organ, muscle, and physical.
He found the teacher lacked angel, internal organ, and physical energy, having only fundamental and muscle energy.
He then infused the teacher with all five energies, calling it “lucky energy.”
He explained that these five energies, combined with five mental aspects, make ten, representing the ten fingers and the ten months of gestation.
He emphasized that the pain of childbirth is like cutting off ten fingers, and this should remind people of filial piety.
He stated that filial piety is the foundation for using energy correctly and that one should treat all women as their mother.
He argued that a filial child’s lie is not a lie if it’s for their parents’ well-being.
He praised Dr. Jang Gi-ryeo, a compassionate doctor who prescribed chickens for malnourished patients and helped them escape hospital bills, seeing all patients as his own mother.
He concluded that seeing one’s ten fingers should always remind one of their mother and filial piety, leading to blessings for the family.
He encouraged people to pray to their parents and heaven, especially before sleeping and upon waking, to receive blessings and go to Baekgung.
He joked about the lack of political talk making the lecture less interesting.
#6 (00:49:00) The Future of AI and Robotics
Huh Kyung-young addressed the previous question about AI, big data, and games.
He added “algorithms” to the discussion, explaining that AI, big data, and algorithms are rapidly evolving.
He predicted the rise of “AI robots” that will be indistinguishable from humans, with human-like appearance, speech, and emotions.
He stated that these robots would be loyal, manage homes, and even provide massages, creating a “paradise on earth.”
He explained that these robots would have medical big data, allowing them to diagnose and provide appropriate care.
He concluded that children playing games are simply getting used to this future, and it should not be prevented.
#7 (00:52:00) Feng Shui of Homes and Graves
A question was asked about whether standard feng shui designs would be created for graves, similar to apartments.
Huh Kyung-young explained traditional Korean house feng shui, where the main room (anbang) is in the northwest (geon-bang) and faces north, where ancestral rites are performed.
He stated that the anbang should be dark, as sunlight brings misfortune, and that women’s skin looks better in indirect light.
He criticized modern apartments for placing the anbang in the south, exposed to direct sunlight, which he believes leads to marital problems and makes women look unattractive.
He explained that traditional homes had no windows in the anbang, only indirect light, making women appear beautiful.
He also criticized modern kitchens being in the north, where ancestral rites were traditionally held, disrupting the feng shui.
He stated that traditional “ㄱ”-shaped hanok houses had perfect feng shui.
He explained that water (sutong) should be in the west, not the north, according to feng shui principles.
He criticized apartment layouts for having kitchens in the north, contributing to divorce.
He emphasized that the main entrance (hyeon-gwan) should be dark and have no mirrors to prevent good fortune from leaving.
He noted that wealthy homes often have double doors to prevent fortune from escaping.
He criticized modern apartments for having open entrances.
He advised choosing an apartment entrance based on one’s personal feng shui (e.g., east for those needing wood, west for those needing water).
He announced that as president, he would redesign apartments with feng shui in mind: anbangs in the back, larger study rooms, smaller front areas, and kitchens moved away from the north.
#8 (01:03:00) The Significance of the Number Four
A question was asked about the number four, its negative connotations (e.g., “death” in Korean), and its absence in some elevators.
Huh Kyung-young noted that April 4th is “Cheongmyeong” (청명), a clear and bright day in the traditional calendar.
He stated that the number four is used in both Buddhism and Christianity.
He explained that in physiognomy, a “four-shaped mouth” (넉 사 자 모양의 입) is considered lucky and indicative of wealth.
He dismissed the negative association with the number four as a superstition based on its pronunciation being similar to “death” (사, sa).
He emphasized that houses should be square or rectangular, not irregular shapes, as irregular shapes bring misfortune.
He cited an example of a house with an irregular shape where a man committed multiple murders.
He concluded that the number four is important for geometric stability and is actually a lucky number in Western cultures.
He stated that the number four is not bad.
#9 (01:07:00) Closing Remarks and Energy Infusion
Huh Kyung-young concluded the Q&A session.
He received applause for his valuable insights.
He instructed the audience to close their eyes and receive the “angel” (Holy Spirit) energy, emphasizing that meeting him is a great fortune.
He then infused the audience with various energies: angel/Holy Spirit, internal organ health, muscle, physical, and fundamental energy.
He declared that all problems (employment, promotion, family) would be perfectly resolved.
He commanded COVID-19 to retreat, money problems to be solved, and sick people to be healed.
He also commanded those who felt unattractive to become beautiful.