July 19, 2020-155th Heo Kyeong-yeong’s Haneulgung Lecture

Character Profiles

Heo Kyeong-yeong | Speaker | A divine being who governs the universe and delivers messages to the audience . He is referred to as the “New Human” and the “President” .
Lee Jae-myung | Politician | A former mayor and current governor, described as the most conscientious politician . He is characterized by a “water buffalo” appearance, symbolizing his persistent and determined nature .
Moon Gyu-bit | High School Principal | A first-time visitor to Haneulgung, introduced by Lee Seung-ryul . He expresses agreement with Heo Kyeong-yeong’s policies, especially regarding the universal basic income .
Lee Seung-ryul | Politician | A National Assembly candidate from Miryang who introduced Moon Gyu-bit to Haneulgung .
Noh Moo-hyun | Former President | Visited Heo Kyeong-yeong three days before his death .
Michael Jackson | Pop Star | Visited Heo Kyeong-yeong three days before his death, expressing his innocence regarding child molestation accusations .

Scene-by-Scene Summary

#1 (00:00:00) Introduction to Haneulgung and Heo Kyeong-yeong

The video welcomes the audience to Seongsan Seongji, Jiwoomyeongji, a place where 12 billion energies gather, promising a change in their fortune and destiny .
Heo Kyeong-yeong, referred to as a divine being, is introduced as the one who will bring true happiness to the world by becoming the mayor of Seoul and initiating a new political era .
The speaker emphasizes that meeting Heo Kyeong-yeong is essential for true success, even for figures like Bill Gates .
The audience is encouraged to give a big round of applause for Heo Kyeong-yeong, who governs the universe .

#2 (00:00:40) The Concept of True Success and Impermanence

The speaker greets the audience, noting that those present in the main hall of Haneulgung are resourceful individuals .
Heo Kyeong-yeong states that worldly success without his direct blessing or a “belly button nameplate” is not true success but merely an illusion, like a bubble .
He references Buddhist scriptures, including the Diamond Sutra, to illustrate the impermanence of worldly things, comparing them to dreams, illusions, bubbles, and shadows .
The speaker explains that judging things by their appearance or sound is superficial and ultimately leads to nothing .
He emphasizes that people often cling to transient things, which leads to suffering, even in the face of crises like COVID-19 .

#3 (00:02:40) Contrasting Approaches to Life and Economy

The speaker discusses different national responses to the COVID-19 pandemic, highlighting the contrast between the UK’s focus on economic recovery and France’s emphasis on human life .
He explains that the UK prioritizes the economy, even if it means accepting deaths, as hospitals and funeral homes contribute to economic activity .
In contrast, France values life above all else, holding onto it until the last breath, rejecting euthanasia .
The speaker notes that both approaches have their merits and drawbacks, creating a dilemma between economic pragmatism and humanistic values .
He concludes that a middle path is necessary, and Heo Kyeong-yeong’s teachings represent this balanced approach .

#4 (00:04:10) The Importance of Inner Purity and Joy

Heo Kyeong-yeong asserts that following his words always leads to joy and inner peace, regardless of external circumstances .
He uses the metaphor of a lotus flower, which remains pure even in muddy water, to illustrate the concept of maintaining inner cleanliness despite being in a “dirty” world .
He criticizes those who seek purity only in ideal conditions, stating that true purity is maintained even in challenging environments .
The speaker suggests that Haneulgung, despite its imperfections, offers a diverse and joyful experience, free from tragedy or oppression .

#5 (00:06:00) The Dilemma of Found Money and Moral Choices

Heo Kyeong-yeong presents a hypothetical scenario: a father finds 5 million won, enough to cover his daughter’s tuition, but it belongs to someone else .
The father faces a moral choice: use the money for his daughter or return it .
The speaker emphasizes that even in difficult situations, one must always choose the righteous path .
He recounts his own past actions, such as returning found gold and rejecting gifts, to illustrate his commitment to integrity .
Heo Kyeong-yeong states that those with a grand purpose act differently, always choosing the correct path regardless of hardship .

#6 (00:08:30) The Principle of “Mujusang Bosi” (Giving Without Attachment)

The speaker continues the story of the found money: the father returns the 5 million won to the police station, and the owner, grateful, offers a reward .
Heo Kyeong-yeong explains that accepting money not earned through one’s own labor creates a “debt” .
He introduces the Buddhist concept of “Mujusang Bosi” (giving without attachment), where one gives without expecting anything in return .
The speaker questions whether the father should accept the reward, suggesting that true generosity comes from a place of non-attachment .
He advises raising one’s conscience and consulting with angels or “Haneulnim” (Heavenly Father) for guidance on such moral dilemmas .

#7 (00:10:30) The Power of Angels and Overcoming Fear

Heo Kyeong-yeong asserts that only those at Haneulgung have angels within their hearts, making them extraordinary individuals .
He demonstrates how to consult with an angel by asking if a COVID-19 patient is present, and the angel’s response indicates no patient .
He further asks if COVID-19 will come to Haneulgung in the next 3 or 10 years, and the angel’s response is negative, reassuring the audience .
The speaker encourages the audience not to fear COVID-19 within Haneulgung, as it is a place protected by a divine being .
He also demonstrates asking an angel about personal matters, such as divorce, and the angel’s response guides towards reconciliation .

#8 (00:12:40) The Angel’s Guidance on Found Money and Integrity

Heo Kyeong-yeong continues to demonstrate consulting an angel about the found 5 million won .
He asks if he should use the money himself, and the angel’s response is negative, indicating that it is not his to keep .
He then performs a song, showcasing his singing ability and stage presence .
The speaker reiterates that the angel’s judgment is precise and that acting against one’s conscience will cause the angel to leave .
He emphasizes the importance of considering the original owner of the money and living righteously, even if it means living in poverty .

#9 (00:15:00) The Rewards of Righteousness and the Dangers of Greed

Heo Kyeong-yeong describes the spiritual energy one receives after returning found money, a feeling of peace and vitality .
He explains that in heaven, there are no fakes, and righteous actions are always rewarded .
He then asks the angel if he should accept the 5 million won if the owner refuses it, and the angel’s response is negative .
The speaker highlights the difference between human conscience and the angel’s strict moral code, emphasizing that accepting unearned money is wrong .
He tells a story of a man who refused to accept found money, leading to his son’s success in a job interview with the grateful owner .

#10 (00:18:00) The Law of Cause and Effect and Success Principles

Heo Kyeong-yeong emphasizes the law of cause and effect, stating that righteous actions always lead to positive outcomes .
He notes that most women would readily accept the found money, while men, driven by pride, would refuse it .
He explains that accepting such money is not building good fortune but merely receiving it, which is not true success .
The speaker outlines five principles of success that successful individuals embody, including avoiding gambling and speculation .
He reiterates that the angel’s standards are strict, even refusing the return of a reward if it is not earned through one’s own labor .

#11 (00:20:00) Angelic Guidance on Business Ethics

Heo Kyeong-yeong demonstrates consulting an angel on fair pricing in business .
He asks if it’s acceptable to sell a 5,000 won item for 7,000 won, and the angel approves .
However, when asked about selling the same item for 15,000 won, the angel disapproves, indicating a limit to acceptable profit margins .
The angel approves selling a 5,000 won item for 10,000 won, establishing a guideline for ethical pricing .
The speaker explains that the angel’s guidance sets a limit on excessive profit, ensuring fairness .

#12 (00:21:40) Angelic Guidance on Accepting Rewards

Heo Kyeong-yeong continues to consult the angel about accepting a reward for returning found money .
He asks if accepting a 100,000 won reward for returning 5 million won is acceptable, and the angel approves .
However, when asked about accepting a 2 million won reward, the angel disapproves, indicating that a 20% reward is too high .
The speaker emphasizes that the angel’s judgment aligns with legal principles and that excessive rewards are not permitted .
He concludes that one should always return found money to the police and only accept a reward if it is less than 20% of the original amount .

#13 (00:23:00) Heo Kyeong-yeong’s Musical Performance and Life Philosophy

Heo Kyeong-yeong performs another song, showcasing his emotional singing style .
He mentions that his songs, like “Aching Heart,” are more impactful with musical accompaniment .
The speaker summarizes the day’s lesson on “Sangna Gwajeong” (constant joy) and “Cheoreom Sangjeong” (remaining pure in adversity) .
He uses the metaphor of clouds and clear skies to illustrate that even in difficult times, one should remember the bright sun .
He reminds the audience not to forget Haneulgung and the angels, even when facing difficulties .

#14 (00:25:00) Testimonial of Divine Intervention

A follower shares a testimonial about the power of Heo Kyeong-yeong’s teachings .
The follower recounts how regularly chanting Heo Kyeong-yeong’s name and performing daily greetings led to divine intervention .
He describes how Heo Kyeong-yeong personally visited him and healed his pain, which had been bothering him for two months .
The follower also shares a story about a Thai couple working on a cucumber farm, where the wife fell ill .
He used Heo Kyeong-yeong’s picture to heal her, and she recovered, demonstrating the power of faith .

#15 (00:27:00) Questions on National Basic Income and Spiritual Concepts

A young man asks two questions: one about the feasibility of a national basic income and its potential impact on the economy, and another about the spiritual concept of “Bon Tae-yang” (Original Sun) and “Chukbok” (Blessing) .
The young man expresses concern that a basic income might lead to economic collapse and finds the spiritual concepts difficult to understand .
Heo Kyeong-yeong acknowledges the questions and prepares to address them .

#16 (00:28:00) Heo Kyeong-yeong’s Financial Prudence and Public Service

Heo Kyeong-yeong addresses the question about the national basic income by highlighting the vast amount of wasted government funds .
He points out that 70% of the national budget is wasted, citing examples like local council members’ salaries and election costs .
He shares a personal anecdote about donating 840 million won received as a female candidate’s subsidy, emphasizing his commitment to not using public funds for personal gain .
He presents a donation receipt for 740,000 won to a children’s cancer foundation, money he earned while incarcerated, demonstrating his consistent generosity .
He explains that such actions are not for self-glorification but to educate people on how to manage national finances responsibly .

#17 (00:31:00) Heo Kyeong-yeong’s Personal Discipline and Financial Reforms

Heo Kyeong-yeong reveals his strict personal discipline, abstaining from alcohol, tobacco, coffee, soda, and cola .
He states that his life path is predetermined, leading him to unify the world .
He proposes financial reforms to save trillions of won, including eliminating tax deductions and simplifying the tax system .
He suggests legalizing and taxing “brokers” (referral agents) to generate an additional 100 trillion won annually .
He claims that these reforms, along with reducing public institutions, could save over 800 trillion won, which is currently being “stolen” .

#18 (00:33:00) The National Basic Income and the Concept of “Bon Tae-yang”

Heo Kyeong-yeong reiterates that the saved 800 trillion won would fund the national basic income, repay national and personal debts, and provide 100 million won to each person over 18 .
He then explains the concept of “Bon Tae-yang” (Original Sun), which is his energy that blesses the entire Earth, penetrating everywhere without obstruction or shadow .
He contrasts “Bon Tae-yang” with the physical sun, which has harmful UV rays and shadows .
He claims that his “Bon Tae-yang” energy prevents things from decaying and that his books on this topic will be studied by Harvard professors .
He mentions building a helipad at Haneulgung for his future travels and for world leaders to visit .

#19 (00:36:00) The True Meaning of “Bon Tae-yang” and Lee Jae-myung’s Fate

Heo Kyeong-yeong emphasizes that “Bon Tae-yang” is different from the ordinary sun, representing an energy that reaches everywhere without obstruction .
He encourages the young man to research his lectures on “Bon Tae-yang” on YouTube .
He then addresses the recent acquittal of Lee Jae-myung, attributing it to his own “blessing” .
He explains that Lee Jae-myung possesses a “Pilgyeong Seonggong Jinsang” (destined for success) face, which is rare .
He criticizes those who tried to bring Lee Jae-myung down, calling their actions “crazy” and emphasizing that personal issues are not as important as a person’s inherent destiny .

#20 (00:39:00) Lee Jae-myung’s “Water Buffalo” and “Phoenix” Qualities

Heo Kyeong-yeong describes Lee Jae-myung as having the “water buffalo” quality, symbolizing his relentless drive, similar to former President Noh Moo-hyun .
He also refers to Lee Jae-myung as a “Phoenix” (Bonghwang Jisa), indicating his ability to rise from adversity .
He recounts Lee Jae-myung’s humble beginnings as a sewing factory worker who self-studied to pass the bar exam, highlighting his resilience and determination .
The speaker criticizes the “gold spoon” elite who look down on Lee Jae-myung’s self-made success .
He reiterates that his “blessing” saved Lee Jae-myung from being destroyed by his opponents .

#21 (00:42:00) Heo Kyeong-yeong’s Prophetic Abilities and Lee Jae-myung’s Destiny

Heo Kyeong-yeong claims to have known Noh Moo-hyun’s fate three days before his death and Michael Jackson’s fate three days before his death, attributing this to his divine nature .
He explains that people who are unjustly accused or facing death come to him in spirit .
He describes Michael Jackson’s childhood trauma and his desire to relive his lost youth, which led him to spend time with young boys, leading to false accusations of molestation .
Heo Kyeong-yeong states that Lee Jae-myung’s “phoenix eyes” (long, slit eyes) signify his destiny for success, even from the most difficult circumstances .
He concludes that Lee Jae-myung’s name and appearance are auspicious, and he is destined to illuminate the world .

#22 (00:45:00) Ethical Campaigning and the National Basic Income

Heo Kyeong-yeong advises against criticizing opponents in elections, advocating for highlighting their strengths and focusing on one’s own policies .
He emphasizes that only pure-hearted individuals succeed .
Moon Gyu-bit, a high school principal, expresses his agreement with Heo Kyeong-yeong’s vision for a national basic income that upholds human dignity .
Moon Gyu-bit raises concerns about the large sum required for the basic income and its potential impact on capitalism .
Heo Kyeong-yeong clarifies that the basic income is feasible due to massive savings from eliminating government waste and expanding tax revenue through new means, such as taxing special business operators .

#23 (00:48:00) Addressing Concerns about the National Basic Income

Heo Kyeong-yeong reiterates that the national basic income will not deplete the national budget but will leave money leftover, even after repaying national debt .
He explains that the basic income will be distributed to the middle class and below, while the wealthy will receive benefits like the abolition of inheritance and gift taxes .
He dismisses Moon Gyu-bit’s calculation of the basic income amount as incorrect, stating that his own calculations are accurate and detailed in his books .
He assures the audience that the 1.5 million won per month for those over 18 is not an excessively large sum .

#24 (00:49:30) The Anatomy of an Abalone and Divine Design

A question is asked about why abalones have only one shell, unlike clams which have two, seemingly leaving them vulnerable .
Heo Kyeong-yeong explains that abalones are not clams but a type of sea snail, and their single shell is designed for protection .
He describes how abalones firmly attach themselves to rocks, making it difficult for predators to dislodge them .
He also notes that abalones are camouflaged to look like rocks, further protecting them .
The speaker contrasts this with clams, which lack camouflage and rely on opening and closing their shells .

#25 (00:52:00) The Significance of Haneulgung’s Design and Spiritual Practices

Heo Kyeong-yeong expresses his enjoyment of the interaction with the audience, noting how quickly time passes .
He emphasizes that even on rainy days, one should not be discouraged from visiting Haneulgung, as rain cleanses the air .
He reveals that the design of Haneulgung, with its vast lawns and specific tree placements, is intentional, serving as a helipad for his future travels and for world leaders .
He guides the audience through a meditation practice of “Muyeommusang” (no thoughts, no desires), emphasizing the importance of reducing thoughts to achieve inner peace .
He encourages the audience to detach themselves from their problems and external reactions, viewing them from a third-person perspective .

#26 (00:55:00) The Three Paths to Spiritual Fulfillment

Heo Kyeong-yeong explains that his teachings offer three paths to spiritual fulfillment .
The first is “Myeongpae” (nameplate), which opens the path to heaven after death .
The second is “Chukbok” (blessing), which opens the path to success and prosperity in this life .
The third is “Seongnyeong” (holy spirit/angel), which opens the path to healing from all diseases .
He asserts that no other religious organization offers these three verifiable experiences .
He concludes by stating that through him, the audience has the opportunity to receive these blessings, resolving issues related to children, money, health, legal matters, and real estate .

Other Useful Information

1. Heo Kyeong-yeong’s Age and Identity

Heo Kyeong-yeong clarifies his birthdate as January 1, 1950 (solar calendar) or November 13, 1949 (lunar calendar) .
He explains that he was allowed to adjust his age upwards by the state .
He presents his Seoul District Prosecutor’s Office Standing Guidance Counselor ID from 1987 as proof of his identity .

2. Heo Kyeong-yeong’s Total Donations

Heo Kyeong-yeong states that his total donations to date amount to 98.2 billion won .

3. Heo Kyeong-yeong’s Five Prohibitions

Heo Kyeong-yeong adheres to five prohibitions: alcohol, tobacco, coffee, soda, and cola .

4. Heo Kyeong-yeong’s Financial Plan for Korea

Waste Reduction:
- Eliminating local council members’ salaries: 1.7 trillion won annually .
- Eliminating National Assembly members’ aides: 1.8 trillion won annually .
- Eliminating local election costs: 1 trillion won per election .
- Eliminating tax deductions and simplifying the tax system: 100 trillion won annually .
- Abolishing the Ministry of Justice and prisons: 100 trillion won annually .
- Reducing public institutions .
Revenue Expansion:
- Legalizing and taxing “special business operators” (brokers/referral agents): 100 trillion won annually .
Total Savings: Over 800 trillion won annually .
Usage of Funds:
- National Basic Income: 1.5 million won per month for individuals over 18 .
- Repaying national debt .
- Repaying personal debt .
- Providing 100 million won to each person over 18 .
- Basic income will be given to the middle class and below, while the wealthy will receive benefits like the abolition of inheritance and gift taxes .

5. Haneulgung’s Design

The Haneulgung grounds are intentionally designed with specific tree placements and large lawns .
The main building’s front lawn serves as a helipad for Heo Kyeong-yeong and visiting world leaders, including the Pope .
The design is meticulously planned for future global significance .