May 16, 2020-1231st-The End of Humanity is the Beginning of the Divine Human, Where Spiritual Unity Dominates Human Unity

Character Profiles

Heo Kyeong-young | Speaker | A divine being who claims to be the savior of humanity and the leader of the spiritual force.
Audience | Followers | Individuals whose spiritual level has been elevated by Heo Kyeong-young, forming the spiritual alliance.
Father | Character in an anecdote | A father who saves his daughter from a fire by calling her at an unusual hour.
Daughter | Character in an anecdote | The daughter who is saved from a fire thanks to her father’s call.
Elderly Man from Gumi | Audience member | An 82-year-old man from Gumi who has followed Heo Kyeong-young through YouTube and receives blessings.

Scene-by-Scene Summary

#1 (00:00:00) Introduction to Heo Kyeong-young’s Lecture

The lecture begins with music and an introduction of Heo Kyeong-young as a great leader who will save Korea and humanity .
Heo Kyeong-young states that the end of humanity is the beginning of a new divine era .
He emphasizes that human cooperation, even among 7 billion people, is inferior to spiritual cooperation, which is led by those whose spiritual levels have been elevated by him .
The audience, having their spiritual levels raised, are considered 0.0001% of the Earth’s population .
He mentions that their spiritual levels have increased significantly through the recent general election .
Heo Kyeong-young asserts that this spiritual cooperation of thousands will transform the 7 billion human cooperation .
He refers to those who oppose him as “새 발의 피” (a drop in the bucket), meaning they are insignificant .
He claims that those who have received his education, blessings, angels, and energy are protected from evil and misfortune .
He states that even an atomic bomb cannot harm them, likening their protection to “full body armor” .
He acknowledges that his followers may seem weak in number now, but their power will be revealed in the next presidential election .
He labels his opponents as “오합지졸” (disorganized rabble), emphasizing their lack of proper leadership .
He uses the example of Japan making Koreans “오합지졸” by removing Emperor Gojong and assassinating Empress Myeongseong .
He extends this concept to a nation without a president or a family where parents constantly fight, leading to disarray .

#2 (00:10:00) The Parable of the Father and Daughter

Heo Kyeong-young shares a story about a father who, feeling uneasy, calls his daughter at 2 AM .
The daughter, sleeping in a gosiwon (cram school dormitory) in Seoul, answers the phone just as a fire breaks out .
The father’s call wakes her, allowing her to escape the fire, though many others die .
He uses this to illustrate that those who receive spiritual blessings are on a path where worldly desires hold no sway .
He criticizes the current state of society where people are constantly worried about money and debt, leading to conflict .
He connects this to the idea that the Korean people are “오합지졸” due to poor leadership .
He reiterates that those with “full body armor” (spiritual protection) have no such worries .
He explains that if the daughter had received blessings, the fire incident might not have happened .
He describes the dangers of styrofoam smoke in fires, causing people to lose consciousness and die without escaping .
He criticizes the construction industry for using flammable materials, leading to many deaths in fires .
He emphasizes that even the strongest person would succumb to the smoke .
He states that if he were president, he would enforce the use of fire-resistant materials .
The daughter survives by jumping out of the window, but her phone is left behind .
He suggests that if the father had called later, the daughter would have died, highlighting the precise timing of good fortune .
He introduces the concept of “적선지가 필유여경” (a family that accumulates good deeds will surely have abundant blessings), implying that the father’s good deeds led to his daughter’s salvation .
The father’s inexplicable urge to call his daughter at 2 AM is presented as a divine intervention .
He explains the close, yet contrasting, relationships between parents and children: mothers are soft with daughters but strict with sons, while fathers are soft with sons but strict with daughters .
The father, having saved his daughter, reflects on the importance of not committing sins .
He emphasizes the strong bond between father and daughter .
He then equates the daughter to a “신인” (divine being) whom the audience must strive to meet .
He declares that the end of humanity is the beginning of the divine’s appearance .
He quotes a prophecy that a holy king will come from heaven at the end of times, but people will not recognize him .

#3 (00:20:00) Spiritual vs. Human Cooperation

Heo Kyeong-young reiterates that human cooperation, even among 70 billion people, is powerless .
He contrasts this with spiritual cooperation, where even a couple, if spiritually aligned with him, can achieve great things .
He explains that a couple might be together physically but spiritually separate due to different religious beliefs, rendering them powerless .
He cites the example of 257 candidates in the recent election who campaigned tirelessly despite financial difficulties, attributing their strength to spiritual cooperation with him .
He states that physical ailments are secondary to spiritual connection .
He describes how his followers distribute flyers with superhuman effort, which would take a year if done by human command .
He calls this “1당 100만” (one person is worth a million) .
He expresses confidence in their victory, having seen the “possibility” .
He criticizes the unfairness of the election system, where his party was given high numbers and ignored by the media .
He condemns the “연동형 비례제” (proportional representation system) as a scam that created many small parties .
He maintains that he does not blame the government or past presidents, but rather believes in self-reflection and strengthening their own power .
He asserts that spiritual cooperation generates immense energy, unlike human cooperation, which is merely “harmony” .
He emphasizes the need for a spiritual leader to create a central point of power .
He envisions a future where his party will receive the number 1 in elections .
He criticizes the confusing numbering system in past elections .
He states that those who do not understand his lecture will be reborn as animals .
He attributes their past election losses to the confusing system and media blackout .
He stresses the importance of strengthening their own power despite unfairness .

#4 (00:27:00) Personal Story and Spiritual Teachings

Heo Kyeong-young shares his personal story of studying in poverty, driven by a desire to honor his poor parents .
He speaks of his birth to a mother who was ostracized for having him while her husband was in prison, implying he was an illegitimate child .
He recounts how his mother, despite the shame, took him to Jinju, fulfilling a dream she had to give birth to him .
He describes his mother leaving him with a tenant farmer and then dying, highlighting her sacrifice .
He emphasizes the need to repay his mother’s sacrifice .
He connects this to the election, stating that they must accept defeat gracefully and strengthen their spiritual cooperation .
He notes that such events reveal two types of people: those who leave and those who become stronger .
He warns against being a “무임승차” (free rider) on the path to heaven .
He clarifies that his current lecture is about the spiritual beginning, not a human one .
He explains that if a couple shares the same spiritual path, especially with him, their household will experience immense spiritual power .
He uses the terms “오합지졸” and “조족지혈” to describe human cooperation .
He discusses the concept of “말세” (the end times) as described in ancient texts like “격암유록” .
He interprets “해인시대” (Haein era) not as a time of many seals, but as the internet era, where information is vast .
He explains “운중영신” (divine being in the clouds) as a divine being appearing among 7 billion people, not literally riding clouds .
He states that this divine being appears in the internet era .
He describes the “언어도단” (a time when words and truth are cut off) as the current era where communication and truth are fragmented .
He defines “도” (the Way) as a process of emptying oneself, contrasting it with “학문” (learning), which is about accumulating knowledge .
He asserts that in the “말세,” people are only focused on accumulating, not emptying .
He distinguishes between “학” (learning for oneself) and “도” (giving for others) .
He explains “선” (Zen) in Buddhism as entering the mind of Buddha, and “교” (doctrine) as following Buddha’s words .
He criticizes traditional religions for lacking “실상” (reality), as one cannot truly see Buddha or God through meditation or scriptures alone .
He claims that all religions are futile before his arrival .
He quotes Jesus’s saying about the futility of worldly endeavors .
He argues that 99% of Buddha’s words are additions by his disciples .
He states that only by seeing the actual divine being, like a mother appearing before her child, can one truly understand .
He claims that his appearance on Earth fulfills this “reality” that religions lack .
He asserts that religions like Buddhism and Christianity did not exist when their founders were alive; they were created by disciples .
He acknowledges that the disciples’ words were good, but they never saw the divine being .
He claims that his audience are the only ones who have seen a “신인” (divine being) in thousands of years .

#5 (00:40:00) Characteristics of the Divine Being

Heo Kyeong-young describes the divine being as someone of average height, not too tall or short, who does not offend anyone’s pride .
He implies that he fits this description, being able to appear as both male and female with makeup .
He boasts about his speaking skills, comparing them to professors, and his deep understanding of spiritual concepts that even monks don’t know .
He criticizes the idea of entering a mother’s mind without ever having seen her, calling it a mere illusion .
He states that his audience has experienced the “real mother” by seeing him .
He claims to be the best at making speeches interesting and engaging .
He also boasts about his excellent handwriting, which made his elementary school teachers regret their own studies .
He highlights his exceptional judgment and foresight, citing his accurate prediction of Park Geun-hye’s impeachment and the subsequent events .
He shares his strict lifestyle, abstaining from alcohol, tobacco, coffee, soda, and even meat .
He recounts his experience in Vietnam where he had to eat meat due to lack of other food .
He describes his childhood malnutrition, aversion to meat, and how he instinctively ate raw beans for nutrition .
He also recalls eating boiled barley rice with chili peppers and soybean paste in the mountains, which he found incredibly delicious .
He describes his impoverished childhood, eating salty kimchi soup for dinner, which caused stomach pain .
He reiterates that “선” is about cultivating one’s mind, and “교” is about following words .
He returns to the parable of the father and daughter, emphasizing the father’s desperate search for his daughter, not knowing if she is alive .
He introduces the concept of “중도” (the middle way), which is the balance between “선” and “교” .
He argues against judging people as purely good or evil, as everyone has both aspects .
He uses the example of a son who gets angry after his mother’s sundae (blood sausage) is knocked over, appearing violent but being a devoted son .
He explains that people’s actions are often driven by underlying good intentions, which others may not see .
He states that judging people as good or evil is wrong .
He uses the example of a spoiled daughter, attributing her behavior to her father’s excessive love, not her own fault .
He emphasizes understanding the reasons behind people’s actions .
He states that viewing the world through “중도” eliminates hatred .
He gives another example of a robber who steals to pay for his daughter’s tuition, showing that even criminals can be good fathers .

#6 (00:50:00) The Era of the Divine Being

Heo Kyeong-young states that he has come in this “언어도단” (era of disconnected words) to unify the world through the National Revolutionary Party .
He likens himself to the daughter in the fire, who is alive despite the danger, and his followers are searching for him .
He describes himself as being constantly targeted by powerful figures, but he evades them .
He admits to being naive and easily deceived, having lost a lot of money .
He claims that human words are always wrong, while his words are always right .
He refers to human thoughts as “전도몽상” (inverted dreams), meaning they are distorted and prejudiced .
He asserts that if people call him a fraud, the opposite is true: he is a divine being .
He compares this to how Jesus was called a fraud but is now revered as divine .
He explains that human thoughts are “조작된 사유” (manipulated thoughts) because they lack a true standard .
He emphasizes the danger of judging others with such prejudiced thoughts .
He advocates for judging people with “중도,” considering their past, present, and future .
He uses the example of the taxi driver judging the frantic father as crazy, not knowing his past phone call .
He explains that people’s anger often stems from their difficult circumstances, not inherent badness .
He proposes that with his “National Dividend” of 1.5 million won per person, people would have no reason to fight .
He suggests that this dividend would even prevent divorce, as couples would lose half their income .
He claims it would solve tuition problems for students and care costs for the elderly .
He states that his policies, like 120 million won for marriage, will make people realize he is the solution .
He emphasizes that spiritual cooperation, like the unity in Christian nations, creates powerful forces .
He states that those who have received his blessings are part of this spiritual cooperation .

#7 (00:59:00) Interaction with an Audience Member

Heo Kyeong-young invites an elderly man from Gumi to the stage .
The man, 82 years old, says he has been watching Heo Kyeong-young’s YouTube videos with his wife .
The man recounts a professor’s prediction that the next president would be “Heo” .
He confirms that Heo Kyeong-young’s current words match what he heard before .
Heo Kyeong-young notes the man’s youthful appearance for his age .
He asks if the man has received “성령” (holy spirit) and explains that it cleanses all past sins .
He demonstrates the power of “성령” by testing the man’s strength before and after receiving it, showing a significant increase .
He explains that “성령” allows “천사” (angels) to enter the body, providing infinite assistance .
He clarifies that religious activities are free, but many people now pray to him even in churches and cathedrals .
He demonstrates the power of “축복” (blessing) by blessing the Earth and then removing it, showing how it affects the man’s strength .
He explains that his blessings are not free and require a fee .
He claims that his blessings give an immense advantage in competitive situations like exams .
He demonstrates how blessings can be applied to objects like clothes, phones, and even entire houses .
He shows that even a phone’s power is affected by his blessing .
He explains that his blessings extend to all personal belongings, giving them immense power .
He states that he began giving blessings and curses a year ago .
He warns that those who criticize him or spread negative information about him will automatically receive a curse .
He clarifies that most of the 7 billion people are unaffected, but those who interact with him and then criticize him are cursed .
He asserts that his work is always for the greater good, like a doctor’s medicine .
He warns that anyone, regardless of their position, who criticizes him will be cursed .
He claims to be unifying the world through the National Revolutionary Party and introducing a new system called “월총산주의” (monthly total productionism) .
He mentions that Dr. Jeon Se-il will conduct research on his energy and patent it .
He states that companies like Samsung will have to pay him trillions of won for his blessings .
He gives the example of a Samsung refrigerator with his blessing, where food would not spoil even without power for thousands of years .
He explains that he can selectively bless products based on year of manufacture, forcing companies to pay for new products to be blessed .
He emphasizes the importance of his blessings for food safety, especially for children .
He states that his blessings ensure food in refrigerators, even kimchi, remains fresh indefinitely, regardless of power outages .
He justifies charging a trillion won for such blessings .
He predicts that companies worldwide will line up to receive his blessings, bringing immense wealth to Korea .
He envisions demonstrating his powers on international TV .
He claims that companies without his blessing will lose competitiveness .
He states that those who know him will receive immense wealth, far surpassing Bill Gates .
He claims ownership of all galaxies and the entire universe .
He promises that his “중산주의” (middle-class-ism) system will eliminate poverty and environmental destruction, freeing people from financial worries .
He envisions a future where people work for enjoyment, not necessity, as his National Dividend will provide ample income .
He predicts that people’s faces will brighten after he becomes president .
He outlines his key policies for the next presidential election: National Dividend of 1.5 million won, 50 million won for marriage, and reducing the number of National Assembly members to 100 .

#8 (01:15:00) Geomancy and Prophecy

Heo Kyeong-young discusses the geomancy of Gumi, associating it with the “금오산” (Geumosan Mountain) and the “까마귀 상” (crow image) .
He attributes the man’s strong and weighty speech to the energy of Geumosan .
He explains that the man’s “금 기운” (metal energy) makes him prone to respiratory issues .
He states that the man’s long life and good fortune are due to his “금 까마귀 상” and meeting him .
He claims that the energy of Gyeongsang Province ends in Gumi .
He explains that Daegu’s “비슬산” (Biseulsan Mountain) is associated with four kings (Park Chung-hee, Chun Doo-hwan, Roh Tae-woo, Park Geun-hye), and their era ends when the “거북이 꼬리” (turtle’s tail) of Gumi catches fire .
He interprets the Seomun Market fire as the symbolic end of the Daegu-Gumi era and the beginning of his divine era .
He refers to prophecies in “격암유록” about “운종영신 정도령” (divine being in the clouds, Jeong Do-ryeong) .
He clarifies that “정도령” means a leader who has attained the right path, not a person named Jeong .
He claims that “격암유록” reveals that “정도령” is “Heo” .
He interprets “공전멸병이 허시” (emptying the money field is Heo) as a prophecy that by removing all “Kim” surnames from the “money field,” only “Heo” remains .
He states that this “Heo” will appear in the internet era .
He reiterates that “운종영신” means a divine being appearing among 7 billion people to change the universe’s system .
He describes current capitalism as a car without brakes, and the COVID-19 pandemic as an “X event” or “Earth brake” to cleanse the environment and change the system .
He claims to have blessed the entire Earth with energy in an instant .
He urges people to prepare to receive his blessings .
He reiterates that blessings are not free .
He explains that the man from Gumi has the “금 까마귀 상” (golden crow image), which signifies a long life and good fortune .
He states that he was born under the Jungnangcheon Bridge in Seoul, giving him “양수기운” (dual energy) .
He claims that the divine being must be born in the capital, Seoul, which is the world’s capital .
He asserts that the divine being’s name must contain the character “경” (gyeong), signifying the center of the world and creation .
He concludes by stating that the end of humanity is the beginning of the divine era, and the current era of human hypocrisy is ending .
He reminds the audience that they are “백궁의 식구들” (family of Baekgung, the heavenly palace) whose spiritual levels are being measured .
He contrasts the man from Gumi’s zero spiritual level with the audience’s infinite levels .
He performs a final blessing, granting the audience “성령” (holy spirit), “천사” (angels), internal and physical energy, health, and solutions to all their problems, including finances, marriage, and children’s issues .