November 21, 2020 -1258th-Heo Kyeong-yeong’s Complete Angel and the Relationship with Human Free Will

Character Profiles

허경영 (Heo Kyung-young) | Mentor, 신인 (Divine Being) | Presents lectures on various topics including spirituality, human free will, and the path to salvation.
청중 (Audience) | Participants in the lecture | Reacts to Heo Kyung-young’s statements and asks questions.
여성 참가자 (Female Participant) | Audience member | Undergoes a demonstration of Heo Kyung-young’s power to “complete” a past C-section surgery.

Scene-by-Scene Summary

#1 (00:00:00)

The 1258th Saturday lecture begins with a warm welcome for Heo Kyung-young, described as a knowledgeable mentor and divine being .
Heo Kyung-young explains that people view the world in two ways: “yang” (material) or “jil” (quality) .
Those who view the world through “yang” are always dissatisfied, while those who view it through “jil” find contentment .
He describes life as a “sea of suffering” (고해의 바다) or “sea of karma” (업해), where individuals navigate in small boats, constantly accumulating more karma .
This accumulation of karma, passed down through generations, creates a mountain of sin .
He questions the effectiveness of traditional methods like the “four foundations of mindfulness” (사념처) in eliminating karma, stating that no one has ever lived a life free of karma through such practices .
The only way to escape this cycle is to meet Heo Kyung-young .

#2 (00:03:21)

Heo Kyung-young explains that karma accumulated over “100 eons” (100겁) resides in one’s “eighth consciousness” (아뢰야식) and controls an individual’s actions .
Past lives influence present preferences, such as a former flower seller being drawn to flowers or a laborer to agricultural machinery .
He gives an example of a soldier who witnessed a river of blood during war, causing them to be startled by the color red in their next life .
He recounts the tragic history of the Battle of White Horse Hill (백마고지), where soldiers were forced to advance despite certain death, highlighting the immense sacrifices made by ancestors .
He criticizes modern people for complaining despite living in a “paradise” compared to the past, emphasizing that their bodies alone are worth trillions of won .
He states that people often struggle with material wealth while possessing invaluable bodies .
He describes how people’s minds are often preoccupied with worldly desires even in religious settings, such as a husband seeing a golf caddy in a pastor or a lover seeing their partner in a Buddha statue .
He asserts that true spiritual enlightenment is impossible through conventional religious practices .
Meeting Heo Kyung-young is the only way to instantly cleanse all sins and karma through “blessing” (축복) .
He explains that traditional religious stages of doubt, belief, and sanctification are bypassed by directly receiving a blessing from him .
This blessing can transform ancestral graves into auspicious sites and resolve issues related to aborted children and past wrongdoings .

#3 (00:17:41)

Heo Kyung-young discusses the limitations of human free will, stating that self-correction has its boundaries .
He explains that even with sincerity, faith, love, and charity, human efforts cannot eliminate misfortune, as good and bad fortune continue to alternate .
He contrasts “general compatibility” (일반 궁합) determined by fortune tellers with “perfect compatibility” (완전 궁합) provided by a divine being .
General compatibility often leads to divorce, while perfect compatibility ensures harmony within the entire family .
He claims that if he were president, he could instantly improve the compatibility of all South Koreans, but he withholds this due to people’s “wrong choices” .
He distinguishes between “general angels” (일반 천사) given freely and “perfect angels” (완전 천사) requiring a sacrifice, ensuring the recipient’s carefulness .
He reiterates that human free will is limited and often leads to negative outcomes, as it is influenced by past karma (아뢰야식) .
He explains that what people perceive as free will is actually their past karma dictating their preferences and life paths .
He gives an example of a woman drawn to a man who will cause her lifelong suffering, attributing this to past karmic debt .
He states that before receiving his blessing, people’s “백회” (a spiritual energy point) is closed, preventing communication with heaven .
His lectures provide simple answers to complex problems, eliminating the need for endless philosophical or religious pursuits .
He advocates for inter-religious harmony and love, criticizing historical conflicts and destruction of religious symbols .
He views all religious practices as positive efforts to connect with the divine, but emphasizes that the time has come to transcend traditional religious stages and move towards a “spiritual” (영화) stage through him .
He asserts his power to grant angels, extend lifespans, and create perfect compatibility, emphasizing the qualitative value of his teachings over quantitative time spent .
He reminds the audience that their bodies are worth 100 trillion won, making material wealth insignificant in comparison .
He promises that his policies, such as national basic income and 100 million won for young adults, will solve financial problems, creating a “paradise on earth” .
He encourages people to vote for him to instantly resolve their accumulated karma .

#4 (00:30:45)

Heo Kyung-young asks for someone who has had abdominal surgery to come forward for a demonstration .
He explains that all physical ailments have karmic causes, not just immediate ones .
He uses the example of a car accident victim who loses their legs, suggesting it’s a consequence of past karma rather than mere misfortune .
He advises changing one’s perspective from a “yang” (material) view to a “jil” (qualitative) view to find peace and understanding .
A female participant who had a C-section 30 years ago comes forward .
Heo Kyung-young demonstrates his power by “returning” her body to its pre-surgery state and then “completing” the surgery, making her body whole again .
He explains that human surgeries are inherently incomplete, as only a divine being can truly “complete” what God created .
He uses the example of traditional Korean fermented foods (jang) and the character for “doctor” (의사) to illustrate how divine will is involved in outcomes beyond human control .
He recounts a historical event where all Korean jang fermented badly before the Korean War, symbolizing impending disaster .
He emphasizes that human free will is like children playing near a cliff in the dark, unaware of the dangers .
He urges people not to trust their free will but to receive the “perfect angel blessing” .
He states that actions not guided by an angel lead to self-inflicted consequences (자업자득, 자성자박) .
He explains the concept of “사필귀정” (all things return to their rightful place), meaning that wrongdoings will eventually lead to negative consequences for the perpetrator .
He describes how negative actions in this life can lead to rebirth as animals in the next, such as a violent person becoming a snake, a gossiper a pig, or an exploitative person a cow, for thousands of years .
He claims to be the creator of this karmic system and has the power to change it .
He states that he can see what people will be reborn as if they don’t meet him, noting that most women become animals and most men become women .
He mentions his knowledge of Director Kim Tae-won, who made the film “The Path of Peace” for Daesun Jinrihoe, but clarifies that he does not get involved in inter-religious conflicts .
He emphasizes his love for all religions and his role as a divine being who offers a direct path to spiritual transformation, unlike traditional religions .
He performs another “angel blessing” on the female participant, confirming her path to “백궁” (heaven) instead of being reborn as a cow .
He concludes by reiterating that his blessings offer a direct path to spiritual liberation, bypassing the long cycles of karma and rebirth .
He performs a final blessing for the audience, wishing them health, wealth, and resolution of various life problems, including financial, family, and legal issues .