July 4, 2020-1238th- League, Tournament, Achievement (成就), and Achievement (醒醉)
Character Profiles
Heo Kyeong-young | Speaker | A scholar, lecturer, and divine being who awakens people with truth and wisdom. He claims to be a judge and the only one who can save people.
Hong Jin-bok | Audience Member | A man from Namgajwa-dong, Seoul, who is tired of politics and supports Heo Kyeong-young’s national dividend policy.
Hong Jin-bok’s Wife | Hong Jin-bok’s wife | Initially negative about Heo Kyeong-young, but later experiences a divine manifestation of Heo Kyeong-young.
Essay Writer | Writer | A person who wrote an essay about Heo Kyeong-young’s YouTube channel, praising his lectures and influence.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The 1238th Saturday lecture by Heo Kyeong-young begins, with the speaker introduced as a global scholar and lecturer who awakens people with truth and wisdom .
Heo Kyeong-young greets the audience .
#2 (00:00:02) Heo Kyeong-young’s Influence and Political Views
Heo Kyeong-young mentions that his YouTube content is being studied by scholars, global figures, and even National Assembly members .
He criticizes the idea of basic income as a lie, arguing that current welfare budgets are already 40% of the national budget .
He proposes replacing the 300 National Assembly members and 3,000 local government officials with 100 unpaid National Assembly members .
He questions the 50 billion won in party subsidies and recounts receiving 842 million won for having 40% female candidates, which he distributed to the women .
He states that his party, the National Revolutionary Party, was the first in Korean history to field 40% female candidates and candidates in all regions, setting a new record .
He notes that many people express surprise at his election losses despite voting for him, but he asserts that he did not come to Earth for votes but to become president .
#3 (00:03:00) Divine Blessings and Social Justice
Heo Kyeong-young explains that only a judge or “Comforter” can give blessings .
He defines social justice as maximizing fairness and equality, ensuring no one faces injustice or inequality .
He contrasts this with “heavenly justice,” which he says operates differently, sometimes causing hardship for diligent people and prosperity for the idle .
He explains that his blessings, which are not given to everyone, are for those who have accumulated good karma over many lives .
He criticizes the current welfare system, where 200 trillion won is spent without clear accountability, and proposes a national dividend of 1.5 million won per person .
He suggests that the wealthy could donate their dividends as a form of noblesse oblige .
He outlines that the national dividend would be given to those 18 and older, potentially providing a family of five with 7.5 million won monthly .
He argues that this system would eliminate the need for existing welfare programs, which he claims are often mismanaged and prevent recipients from working .
He also criticizes the 50 billion won given to political parties and the uncontrolled public works projects, suggesting these funds should go to the national dividend .
He predicts that the monthly dividend could range from 1.5 to 2 million won, encouraging public oversight of government spending .
He states that his policies would quickly repay national debt by eliminating tax deductions for corporations and increasing income tax for the wealthy, bringing in an additional 200 trillion won annually .
He believes that people would save rather than overspend, leading to stable lives .
He criticizes current birth encouragement policies as ineffective and suggests directly distributing funds to new parents .
He claims to see all national budgets clearly as a divine being, noting that many Koreans live in poverty despite the country’s wealth .
#4 (00:19:00) League vs. Tournament and Human Existence
Heo Kyeong-young introduces the concepts of “league” and “tournament” .
He describes a tournament as a boxing match where one person must defeat the other to survive, representing a “law of the jungle” mentality .
He contrasts this with a league, like soccer, where teamwork and mutual concession are crucial for the entire team’s victory .
He argues that human survival should follow the principle of “coexistence and co-prosperity,” a divine law .
He connects the national dividend to coexistence and co-prosperity, and noblesse oblige .
He explains that humans are not independent but interdependent, relying on each other like body parts or components of a car .
He emphasizes that individual existence is meaningless without connection to others .
He advises maintaining relationships even when personalities clash, rather than cutting ties completely .
He states that humans depend on physical elements like Earth, oxygen, and water, but also need spiritual nourishment, which he provides .
#5 (00:32:00) Two Meanings of “Achievement” and Spiritual Awakening
Heo Kyeong-young discusses two meanings of “achievement” (성취): one meaning “to accomplish” (成就) and the other meaning “to be drunk and sober repeatedly” (醒醉) .
He suggests that most people’s lives are a repetition of being “drunk” (ignorant) and “sober” (briefly understanding), never truly achieving spiritual enlightenment .
He claims that people cannot achieve spiritual enlightenment or receive blessings on their own; a divine being like him is needed to “cut the umbilical cord” .
He criticizes existing philosophies and religions for promoting self-enlightenment, which he believes is impossible .
He asserts that the current era is one of “law of the jungle” (약육강식) and “tournament,” leading to human discrimination and suffering .
He condemns global politicians for their self-interest and for allowing widespread poverty and suffering .
He states that he, as a divine being, has come to judge them and bring about a “league” era of coexistence .
He explains that his blessings, while seemingly violating human fairness, are part of a divine selection process, like a farmer separating grain from chaff .
An essay is read, praising Heo Kyeong-young’s YouTube channel as a global phenomenon and a guide for life .
The essay encourages people to watch his YouTube videos, especially if they are skeptical, to understand his true nature .
It highlights that his YouTube channel had 1200 episodes by February 1, 2020, representing a vast amount of content .
The writer notes Heo Kyeong-young’s eloquence and ability to speak without a script, answering any question .
The essay criticizes those who doubt or criticize Heo Kyeong-young, calling it a great disrespect to a divine being .
It compares his YouTube channel to the Bible for Christians .
Heo Kyeong-young adds that his anger is like a parent’s, stemming from concern .
The essay quotes the Bible, “Do not test your God,” emphasizing that testing a divine being is sacrilege .
#7 (00:46:00) Criticisms and Divine Schedule
Heo Kyeong-young acknowledges that a small number of people criticize him online, but he remains unconcerned because he created the universe and knows that things will eventually turn around .
He compares himself to Yi Mong-ryong from Chunhyangjeon, who was initially seen as a scoundrel but had a divine schedule to reveal the truth .
He explains that challenges and antagonists are necessary for a compelling story, just like in movies .
He states that he will eventually reveal his true identity to his detractors, leading to their downfall .
The essay continues, suggesting that those who criticize him have not watched enough of his YouTube content .
It quotes a proverb about reading to avoid harsh speech, implying that watching his videos will prevent negative criticism .
The essay concludes that consistent viewing of his YouTube channel will reveal his greatness and profound philosophy .
#8 (00:52:00) National Dividend and Heo Kyeong-young’s Vision
The essay discusses the national dividend system, which some critics dismiss as populism .
Heo Kyeong-young clarifies that the national dividend is not welfare but a return on investment for citizens, as the nation’s total assets amount to 1.4 billion won per person .
He emphasizes that his national dividend system is logically flawless and a unique proposal .
He notes that educated individuals are starting to recognize the value of his YouTube content .
The essay praises his “middle-class ideology” (중산주의) as a powerful and charismatic message for the times .
It suggests that the national dividend should be publicly discussed as a fundamental right of citizens .
The essay highlights Heo Kyeong-young’s extensive knowledge, having read numerous scriptures and classics since childhood .
It mentions his desire to create a Korean historical epic, similar to China’s Romance of the Three Kingdoms, to foster national spirit .
#9 (00:58:00) Growing Recognition and Personal Testimony
Heo Kyeong-young states that more people, including intellectuals, officials, and politicians, are recognizing him .
He recounts being invited and honored by executives of Asia Today, one of Korea’s top five daily newspapers, indicating growing influence .
He believes these individuals will receive immense blessings for their foresight .
Hong Jin-bok, an audience member, shares his personal story, expressing disillusionment with politicians who prioritize self-interest .
He was drawn to Heo Kyeong-young’s promise of a 1.5 million won national dividend .
Hong Jin-bok describes his family’s initial skepticism but eventually convinced them to vote for the National Revolutionary Party .
He expresses frustration with the media for not covering Heo Kyeong-young .
Hong Jin-bok recounts a surprising incident where Heo Kyeong-young “manifested” (현신) at his home, appearing to his wife who was initially negative towards him .
Heo Kyeong-young confirms that he did not physically visit but “manifested” in a visible form, a phenomenon happening globally .
He explains that this manifestation is only visible to certain individuals, not everyone in the household .
#10 (01:10:00) Divine Powers and Spiritual Levels
Heo Kyeong-young asserts that only a divine being can manifest in this way, unlike human prayers for the deceased .
He criticizes the idea that prayer alone can achieve anything, using the example of a stone thrown into a pond .
He reiterates that human lives are often a cycle of being “drunk” (obsessed with worldly things) and “sober,” never truly escaping this cycle .
He claims that those who meet him can break free from this cycle and receive divine blessings and manifestations .
He explains that he manifested to Hong Jin-bok’s wife because she held the “economic power” in the household, making it a “realistic” approach .
He lists ten divine powers: Level Up, Blessing, Longevity, Healing, Prophecy, Visitation, Aura, Time-Space Transcendence, and 12 Energies .
He demonstrates “Level Up” by showing that people’s spiritual levels increase after meeting him .
He explains that “Blessing” extends to ancestors and future homes, removing negative energy and transforming lives .
He differentiates “human justice” (truth) from “heavenly justice” (providence), stating that providence involves differentiation based on good deeds .
He clarifies that he does not bless all 7 billion people on Earth to maintain the principle of judgment .
He describes “Visitation” as occurring in three forms: Manifestation (현신), Dream Manifestation (현몽), and Prophetic Dream (선몽) .
He shares anecdotes of his manifestations, including appearing in dreams and consuming food offered by people .
He claims that calling his name (Aura) can preserve perishable goods indefinitely .
He explains “Time-Space Transcendence” as his ability to travel through time, which he says is possible because time and space are one .
He mentions “12 Energies” that enter through the head and exit through the feet .
He reiterates that he is unconcerned by criticism because he can overturn situations like Yi Mong-ryong, and his detractors will face judgment .
He concludes by stating that simply being at “Haneulgung” (Sky Palace) cleanses one’s mind and brings immense blessings, especially with his direct blessings .
Other Useful Information
1. Heo Kyeong-young’s Ten Divine Powers
Level Up: Spiritual level increases after meeting Heo Kyeong-young .
Blessing: Extends to ancestors and future homes, removing negative energy .
Longevity: Extends lifespan .
Healing: Cures illnesses .
Prophecy: Ability to foresee events .
Visitation: Appears in three forms:
Manifestation (현신): Visible appearance to specific individuals .
Dream Manifestation (현몽): Appearance in dreams .
Prophetic Dream (선몽): Dreams that convey future events .
Aura: Calling his name can preserve perishable goods indefinitely .
Time-Space Transcendence: Ability to travel through time and space, which are considered a single entity .
12 Energies: Energies that enter the body through the head and exit through the feet .
2. Heo Kyeong-young’s Political and Economic Policies
national dividend** System**:
1.5 million won per person per month, not welfare but a return on national assets .
For those 18 and older .
Replaces existing welfare programs .
Funded by eliminating corporate tax deductions and increasing income tax for the wealthy .
Government Reform:
Reduce National Assembly members to 100 unpaid individuals .
Eliminate party subsidies .
Centralize public works project approval under presidential direct control .
Social Philosophy:
Advocates for “coexistence and co-prosperity” (공존 공영) over “law of the jungle” (약육강식) .
Emphasizes interdependence among people .
3. Definitions
league** (리그)**: A system where teamwork and mutual concession are important for collective victory, like in soccer .
tournament** (토너먼트)**: A competitive system where one must defeat an opponent to survive, representing a “law of the jungle” mentality .
achievement** (成就)**: To accomplish a goal .
achievement** (醒醉)**: The repeated cycle of being drunk and sober, used to describe a life without true spiritual enlightenment .
Human Justice (인간의 정의): Based on truth (진리), emphasizing fairness and equality .
Heavenly Justice (하늘의 정의): Based on providence (섭리), which involves differentiation and reward based on good deeds .
Noblesse Oblige (노블레스 오블리주): The responsibility of the wealthy and educated to contribute to society, such as through donations .
Dadaikseon (다다익선): A Chinese idiom meaning “the more, the better,” especially for good things .