February 2, 2020-132th-Heo Kyeong-yeong’s Haneulgung Lecture

The impending global crisis (e.g., coronavirus), the importance of “Gong-ui” (public justice) over “Jeong-ui” (private justice), and the role of “Cheonsa” (angels) in personal and societal issues.

Character Profiles

Heo Kyeong-yeong | Speaker | Referred to as a divine being, the “Son of Heaven,” and a “savior” who delivers messages to the audience.
Park Jin-young | Speaker | Scheduled to be elected in Jongno.
Audience | Listeners | Attendees of the lecture, some of whom ask questions.
Sub-district Head | Questioner | A woman who asks about her husband’s future and the “Obyeongieo” miracle.
Chungcheongbuk-do Chairman | Questioner | A man who asks about his wife and the “Obyeongieo” miracle.
Wife of Chungcheongbuk-do Chairman | Mentioned | The chairman’s wife, who is in conflict with him.
Daughter | Mentioned | The sub-district head’s daughter, whose marriage prospects are discussed.
Husband | Mentioned | The sub-district head’s husband, whose future is discussed.
Eldest Son | Mentioned | A son who is expected to make sacrifices for his younger siblings.
Second Son | Mentioned | A son who is expected to make sacrifices for his younger siblings.
Third Son | Mentioned | A son who is expected to make sacrifices for his younger siblings.
Fourth Son | Mentioned | A son who is expected to make sacrifices for his younger siblings.
Youngest Son | Mentioned | A son who is sick and receives more inheritance.
Diligent Son | Mentioned | A son who works hard and receives more inheritance.
Lazy Son | Mentioned | A son who is lazy and receives less inheritance.
Greedy Daughter-in-law | Mentioned | A daughter-in-law who causes family discord.
Heavenly Emperor **Hwanin** | Historical Figure | The ancestor of the Korean people, whose teachings were passed down orally.
Dalma | Historical Figure | A Buddhist patriarch.
Sixth Patriarch Huineng | Historical Figure | A Buddhist patriarch.
Prince Gyogak of Silla | Historical Figure | A Silla prince who became a Bodhisattva.
Sakyamuni | Historical Figure | The founder of Buddhism.
Confucius | Historical Figure | The founder of Confucianism.
Jesus | Historical Figure | A central figure in Christianity.
Judas | Historical Figure | A disciple of Jesus.
Boy | Biblical Figure | The boy who offered five barley loaves and two fish.
Sub-district Head’s Husband | Questioner | A man who asks about his wife and the “Obyeongieo” miracle.

Character Relationship Diagram

graph TD
    HeoKyeongYeong --> Audience
    HeoKyeongYeong --> ParkJinYoung
    HeoKyeongYeong --> SubDistrictHead
    HeoKyeongYeong --> ChungcheongbukDoChairman
    SubDistrictHead --> Daughter
    SubDistrictHead --> Husband
    ChungcheongbukDoChairman --> WifeOfChungcheongbukDoChairman
    HeavenlyEmperorHwanin --> HeoKyeongYeong
    Dalma --> SixthPatriarchHuineng
    SixthPatriarchHuineng --> PrinceGyogakOfSilla
    Sakyamuni --> Jesus
    Jesus --> Judas
    Jesus --> Boy
    EldestSon -- sibling --> SecondSon
    SecondSon -- sibling --> ThirdSon
    ThirdSon -- sibling --> FourthSon
    FourthSon -- sibling --> YoungestSon
    DiligentSon -- contrast --> LazySon
    GreedyDaughterInLaw -- conflict --> Family

Scene-by-Scene Summary

#1 (00:00:00) Introduction to the Speaker and the Threat of Viruses

The speaker, Heo Kyeong-yeong, is introduced as a divine being who will deliver a message .
The audience is asked to welcome him with applause .
The recent COVID-19 virus is attributed to pesticides and chemical fertilizers .
Stronger viruses are predicted to emerge, causing rapid deaths .
Calling Heo Kyeong-yeong’s name is presented as the only way to survive these viruses .
If one calls his name, there is nothing to worry about .

#2 (00:01:00) Discussion on Virus Prevention and Societal Impact

The speaker emphasizes that viruses will intensify, leading to city lockdowns and food shortages .
Helicopters will deliver food, as trucks would spread contamination .
If a patient is found in Seoul, the city will be closed off, and its residents will be marked to prevent spread .
The economic collapse of a region due to an epidemic is highlighted, making recovery difficult .
To prevent this, people must listen to the “angels” and apply their teachings .
Calling Heo Kyeong-yeong’s name is the only way to survive on Earth .
The speaker asserts that the energy he and the angels provide can control viruses .
A major city being paralyzed for decades due to a virus is a serious concern .
The military would enforce blockades, as police would be insufficient .

#3 (00:03:00) The Origin of Diseases and the 33 Sins

Diseases originate from pesticides, fertilizers, and chemical products .
The speaker lists 33 sins, including lust, idolatry, ignorance, trickery, enmity, conflict, envy, jealousy, speculation, gluttony, debauchery, complaints, arrogance, theft, covetousness, dissatisfaction, depravity, resentment, conflict, and curses .
These 33 sins were taught to him by a village school teacher when he was seven .
If one commits even one of these sins, it can lead to a chain reaction of other sins .
For example, dissatisfaction can lead to arrogance, theft, and lamentation .
The speaker claims to have memorized these 33 sins without looking at them since childhood .

#4 (00:05:00) Comparison of Religious Texts and Korean Identity

Religious people follow the Ten commandments, but the speaker follows the “33 Heavenly Principles” .
He introduces “Gong-ui” (justice) and “Jeong-ui” (righteousness), stating that Gong-ui is from heaven and Jeong-ui is from earth .
The “Cheonbugyeong,” “Samil Singo,” and “Chamjeon Gyegyeong” are presented as the three major scriptures of the Korean people .
He criticizes Koreans for favoring foreign scriptures like Buddhism and the Bible over their own .
Adopting foreign cultures and religions leads to a loss of national identity .
The speaker claims to have studied all world scriptures, including the Tripitaka Koreana and the Bible, in elementary school .
He criticizes the current education system for neglecting Chinese characters, which are used by neighboring countries .
Korean elementary students cannot write their own names in Chinese characters, unlike their Chinese and Japanese counterparts .
He criticizes past education ministers for this failure .

#5 (00:07:00) The Essence of Korean Scriptures and the Ten Commandments

The core of the “Chamjeon Gyegyeong” is “Seongsil, Naeje, Hwabo, Bong” (sincerity, inner purity, harmony, service) .
The “Samil Singo” contains “Cheonwon, Sinun, Cheongung, Segyeun, Jilliun” (heavenly origin, divine fortune, heavenly palace, world fortune, truth fortune) .
These are Korean scriptures that children should study .
The speaker explains that “Heavenly Emperor Hwanin” was not born but came from the sky in a UFO .
He then reviews the Ten commandments, starting from the tenth: “Do not covet your neighbor’s house” .
He compares the Ten commandments to his 33 sins, stating that his 33 sins are more comprehensive .
He claims to have expanded on these 33 sins throughout his life .

#6 (00:09:00) Personal Life and the Nature of Women

The speaker admits to liking women because their thoughts change frequently, making them interesting .
He compares this to fathers liking their daughters who constantly ask for things .
He states that he does not commit sins with women .
He jokes about wanting to live peacefully with a woman in a quiet place, even if it’s his in-laws’ house .
He mentions that he has lived alone since he was 30 .
He recounts his experience cooking for 300 monks daily, which involved preparing large quantities of food .
He emphasizes the difficulty of adjusting the amount of food for 300 people .

#7 (00:11:00) Importance of Korean Indigenous Religions and the Concept of Gong-ui

The speaker reiterates the importance of Korean indigenous religions like “Cheonwon,” “Sinun,” and “Cheongung” .
He explains that “Hwanin” came from the sky, not by clouds, and was the first to establish civilization .
He defines “Gong-ui” (justice) as seeking “His kingdom and His righteousness” .
He contrasts “Gong-ui” with “Jeong-ui” (righteousness), which he describes as a tool used by humans for their own benefit .
He argues that “Jeong-ui” without “Gong-ui” is uncontrollable .
He criticizes communism’s concept of “equality” (pyeongdeung) as flawed because it suppresses the potential of capable individuals .
He states that heaven chooses “fairness” (gongpyeong) over “equality” .
He mentions that many talented individuals in North Korea are unable to succeed due to their social class .

#8 (00:13:00) The Speaker’s Spiritual Communication and Fair Inheritance

The speaker explains that he communicates spiritually, and human noise can disrupt this .
He emphasizes that this is the first time people on Earth are seeing a divine being .
He discusses fair inheritance, stating that a father with 10 billion won and 10 children should distribute it according to their abilities, not equally .
For example, a son good at machinery should receive a factory, while a son who likes painting should be given art education, not money .
He believes that artists need to experience hardship to create soulful art .
A son good at business should receive half the inheritance, and other siblings should support him .
This is called “fairness” (gongpyeong), not “equality” (pyeongdeung) .
He criticizes siblings who fight over equal inheritance .
He uses the parable of the talents from the Bible to illustrate that those who use their talents wisely are rewarded, while those who do not, lose what they have .
He warns that the concept of “equality” is dangerous and leads to conflict .

#9 (00:15:00) The Difference Between Gong-ui and Jeong-ui, and the Spread of Sins

The speaker reiterates that “Jeong-ui” varies by region, country, and person, while “Gong-ui” is universal .
“Gong-ui” means upholding “Cheonwon,” “Sinun,” and “Cheongung” .
He explains that paying the same wage to workers who start at different times is “fairness,” not “equality” .
Understanding “fairness” eliminates dissatisfaction .
He describes how dissatisfaction can lead to arrogance, theft, and lamentation, similar to how a virus spreads .
Dissatisfaction can also lead to depravity, resentment, and conflict .
He emphasizes that he has never seen anyone else taught the 33 sins he learned in elementary school .

#10 (00:17:00) Criticism of Modern Society and Personal Experiences

The speaker states that his lectures are simplified, as the full complexity would require many blackboards .
He lists some of the 33 sins again, including lust, ignorance, trickery, enmity, anger, and factionalism .
He asserts that these 33 sins are more profound than the Ten commandments .
He shares his personal experience of living a difficult life, working multiple jobs, and attending night school, but never blaming anyone .
He emphasizes that heaven asks people to uphold “Gong-ui” .
He uses the example of a healthy elder brother giving his inheritance to a sick younger brother as an act of “Gong-ui” .
“Gong-ui” is the will of heaven, while “Jeong-ui” is what humans consider right .
He argues that “Gong-ui” and “fairness” should precede concepts like truth, justice, freedom, and democracy .
He criticizes the idea of equal inheritance as a flawed way of thinking .
He suggests that a wise father would give more to a frail daughter to ensure her security .
This seemingly unfair distribution is actually “fairness” .
He criticizes siblings who fight over inheritance .

#11 (00:19:00) The Importance of Gong-ui in Society and Politics

The speaker explains that “fairness” involves giving more to those with greater ability, using the parable of the talents again .
He emphasizes that understanding “Gong-ui” is crucial .
He criticizes the use of pesticides and chemical fertilizers, which poison the land and harm humans .
He proposes that if he becomes president, he will abolish chemical factories and promote microbial farming .
He reminisces about a time when he could eat wild peppers from fields without worrying about pesticides .
He laments that modern society has betrayed the land and abandoned “Gong-ui” .
He criticizes politicians who prioritize “Jeong-ui” over “Gong-ui” and exploit the people .
He promises to implement a “national dividend” to ensure a basic living for all citizens, regardless of their income .
He states that his policies are based on “Gong-ui” .
He clarifies that the national dividend is not communism but a way to ensure basic living while allowing for individual ability .
He criticizes the current welfare budget, claiming it is misused and siphoned off by corrupt officials .
He advocates for abolishing the welfare budget and directly distributing dividends to the people .
He believes that direct distribution will prevent tax evasion and promote economic activity .
He vows to dismantle corrupt political forces and ensure “Gong-ui” .

#12 (00:22:00) Conflict of Jeong-ui and the Importance of Gong-ui

The speaker explains that “Cheonwon,” “Sinun,” and “Cheongung” are based on “Gong-ui,” while “Segyeun” and “Jilliun” are based on “Jeong-ui” .
He states that “Jeong-ui” changes with the times and circumstances, leading to conflicts .
He cites the American Civil War and the American Revolutionary War as examples of conflicts arising from differing “Jeong-ui” .
He emphasizes that “Gong-ui” does not lead to conflict because it prioritizes the common good .
He argues that “equality” (pyeongdeung) leads to war, while “fairness” (gongpyeong) does not .
He mentions historical peasant rebellions, like the Donghak Peasant Revolution, which failed because they advocated for “equality” .
He reiterates that true inheritance should be based on “fairness,” giving more to the diligent and less to the lazy .
A wise father would reward diligent children and discourage lazy ones .
This is “Gong-ui” because it contributes to the common good of humanity .

#13 (00:24:00) Criticism of Legal System and Political Figures

The speaker criticizes the legal system for upholding “Jeong-ui” rather than “Gong-ui” .
He states that many judges and prosecutors enter politics, bringing their “Jeong-ui” perspective .
He vows to create a National Assembly based on “Gong-ui” where citizens can thrive .
He warns that politicians who prioritize selfish “Jeong-ui” will face consequences .
He introduces Park Jin-young, who is running for election in Jongno .
He criticizes existing political parties for ruining the country .
He believes that the current political system is centered around the president .
He asks for support to make the 100 members of the National Assembly listen to him .
He mentions that he will be elected in Jongno .
He refers to a previous event where his newspaper was sold for 5,000 won, and today it is 1 million won .
He explains that his promises are not empty .

#14 (00:26:00) Reciting Ancient Texts and Criticizing Foreign Religions

The speaker recites lines from ancient texts, including “Haejeong, Taeje, Munnan, Jaeoe, Gwaing, Joyeong, Sukyeok, Bibyeok, Gyeongsun” .
He mentions that these texts are about the “Eight Virtues” .
He also recites “Jeongjeonggyeolche, Mobae, Muibae, Ilgong” .
He emphasizes that these are texts that people should know by heart .
He states that the three major scriptures of the world, in chronological order, are Buddhism, Christianity, and his own “Hye-gyeong” .
He criticizes Buddhism and Christianity for being written by “jin” (false gods) .
He questions why people suffer if these religions are so great .
He asserts that his “Hye-gyeong” is superior .

#15 (00:28:00) Discussion on Party Name and Religious Practices

The speaker addresses a question about the party name “National Revolutionary Dividend Party” .
He explains that the shortened name “Revolutionary Dividend Party” is used for registration with the National Election Commission and by the media .
He clarifies that political parties often use shortened names .
He addresses a question about not wearing shoes or using a cane in the presence of his image .
He dismisses this as a false rumor, stating that he does not care about such formalities .
He encourages people to be pure and innocent like children .
He states that such strict rules can lead to corruption .

#16 (00:30:00) The Miracle of Obyeongieo (Five Loaves and Two Fish)

The speaker addresses a question about the miracle of “Obyeongieo” (five loaves and two fish) .
He states that the Bible and Tripitaka Koreana are oral traditions, not literal historical accounts .
He explains that stories are embellished over time, like the tale of Dangun .
He claims that his appearance on YouTube is a divine being directly speaking to humanity .
He introduces the “Heogi” calendar, which starts from his birth, and states that he has been on Earth for 70 years .
He dismisses “Obyeongieo” as a story created by religious leaders and the Roman Catholic Church .
He mentions that the Bible has been changed multiple times .
He corrects the Bible verse “Seek first his kingdom and his righteousness” to Matthew 6:33, not 6:19 .
He connects this verse to his “33 policies” .
He explains that the “Obyeongieo” miracle, where a boy offered five barley loaves and two fish to Jesus, represents a child’s love for an elder .
The miracle occurred because the child, who normally receives from adults, gave to Jesus .
He interprets this as a call for family members to sacrifice for each other, especially for the less fortunate .
He gives an example of siblings giving their inheritance to a sick younger brother who farms organically .
This act of “Obyeongieo” brings blessings to the family .
He emphasizes that the miracle is about children caring for parents, not just parents caring for children .
He states that the actual event of “Obyeongieo” is not as important as the lesson it teaches .
He encourages people to learn from the Bible and apply its teachings to meet him .
He criticizes religious people who condemn other religions as heresy .
He urges people to perform the “Obyeongieo” miracle in their daily lives .
He warns that fighting over inheritance will destroy a family .
A wise sibling can save a family from discord .
He warns that a greedy daughter-in-law can ruin a family .

#17 (00:34:00) The Dangers of Jealousy and Speculation

The speaker states that jealousy and speculation can destroy a family .
He criticizes women who are overly possessive and cause family problems .
He suggests that a wife should be understanding if her husband has an affair, rather than being jealous .
He argues that women’s education is important because negative traits are often associated with women in Chinese characters .
He states that many negative Chinese characters have the radical for “woman” .

#18 (00:35:00) Questions on Reconstruction and Buddhist Figures

The speaker addresses a question about reconstruction and the financial burden it places on residents .
He states that his “national dividend” will cover these costs .
He explains that he knows the financial situation of every household .
He addresses a question about whether Dalma and the Sixth Patriarch Huineng are the same person as Prince Gyogak of Silla, who became a Bodhisattva .
He explains that “Jijangbosal” (Ksitigarbha Bodhisattva) is a Buddhist figure associated with the afterlife .
He states that the concept of “Bodhisattva” was created in China when Buddhism spread from India .
He mentions that Sakyamuni was an atheist, but Chinese Buddhism introduced gods because a religion cannot function without them .
He criticizes Confucianism for disappearing due to the lack of a god .
He states that there are thousands of Bodhisattvas, but they are all fictional creations .
He claims that the Tripitaka Koreana contains very few of Sakyamuni’s actual words .
He reiterates the importance of Korean indigenous scriptures .
He expresses dismay that young Koreans do not know their own national religions .
He states that he came to Korea to address this issue .
He criticizes Koreans for abandoning their heritage for foreign cultures .
He refers to this as the “era of traitors” .
He acknowledges that the teachings of Sakyamuni and Jesus are correct, but their religions have failed to solve global problems like hunger and war .
He criticizes people for ignoring their neighbors’ suffering while demanding equal inheritance .
He states that the legal system, based on “Jeong-ui,” causes problems like high suicide rates among young job seekers .
He asserts that only he can solve these problems .

#19 (00:39:00) Global Crises and the Role of the Divine

The speaker highlights global crises such as desertification, yellow dust, wars, and famine .
He mentions the plight of refugees in Europe and America .
He criticizes countries for rejecting refugees .
He states that a divine being is intervening to judge these global issues .
He describes himself as gentle and humorous but firm when addressing problems .
He reiterates that the stories of Dalma, Huineng, and Prince Gyogak becoming Bodhisattvas are fabricated .
He explains that a monk who died in meditation was mummified and then revered as a Buddha .
He emphasizes that these stories are not important; only calling Heo Kyeong-yeong’s name matters .

#20 (00:41:00) Wi-Fi Pledges and the Power of Angels

The speaker addresses a question about the Democratic Party’s Wi-Fi pledge .
He dismisses it as an unnecessary pledge, stating that Wi-Fi will naturally become widespread .
He claims that Korea already has the most Wi-Fi coverage in the world .
He explains that the greatest weapon of an angel is “cosmic big data” .
Human big data is limited, but the angel’s big data is infinite .
He states that angels can predict the future, such as whether a couple will divorce or where someone should move .
He gives an example of a woman who became rich by moving after consulting an angel .
He emphasizes that angels can help with various life decisions, from marriage to career .
He states that parents have a responsibility to guide their children’s future .
Angels can help make difficult decisions .

#21 (00:44:00) Personal Testimonies and the Power of Angels

A man from Chungcheongbuk-do shares his experience of conflict with his wife over moving .
He says that when he asked the speaker, he was told to pray and go .
He expresses gratitude for the speaker’s advice, which has improved his health .
He mentions that he pays a monthly fee to attend the lectures .
He recounts a past conflict with his wife over money .
He asks if he should continue living with his wife .
The speaker uses a “drop test” to determine the answer .
The result is that he should continue living with his wife .
The speaker explains that angels never make mistakes .
He states that if an angel decides, even a disliked person can become likable .
He tells the man that his wife will appear differently to him when he returns home .
He explains that the man’s past sins are still being atoned for, and his wife will eventually become gentle .
He states that his wife’s opposition to him attending the lectures is due to her own past karma .
He assures the man that his karma will be resolved, and they will live happily together .

#22 (00:48:00) Future Technology and Divine Intervention

The speaker states that the current era is one of judgment, not grace .
He will lead global change .
He emphasizes that he comes from “outside the box,” not from traditional religious institutions .
He states that saviors often come as strangers .
He refers to the Korean tradition of treating guests well, as a savior might be among them .
He recounts a story of a widow who shared her last meal with a stranger, and her flour and oil never ran out, a miracle similar to “Obyeongieo” .
He states that Koreans have always welcomed strangers .
He mentions that many biblical stories are connected to him .
He discusses future technology, where people will have chips embedded in their bodies that can detect surveillance .
These chips will be permanent and can be placed in the skin, phone, or clothing .
If someone is being bugged, their skin will turn red .
He states that this technology will protect people from surveillance .
He connects this to the current pandemic, stating that he provides “angel energy” for health .
He refers to “full armor” (jeonsin gapju) as both spiritual protection and future scientific advancements .
He claims that his “angel energy” provides guaranteed “full armor” .
He assures the young questioner that there is nothing to worry about .
He explains that AI algorithms can both protect and surveil humans .
He predicts a future where individuals can protect themselves from kidnapping and other dangers .
He states that women will be safer in the future .
He claims that his “angel energy” offers even greater protection than a gun .
He concludes the lecture, thanking the audience .

#23 (00:52:00) Final Remarks and Instructions for Angel Energy

The speaker expresses regret that time went by quickly .
He instructs the audience to practice using the “angel energy” .
He warns against wasting the angel energy by fighting with spouses .
He emphasizes that angel energy should be used for “Gong-ui” .
He states that a society driven by “Jeong-ui” becomes a harsh, competitive environment where people lose their dreams .
He believes that the older generation is responsible for the struggles of the youth .
He contrasts this with ancestors who sacrificed everything for their children .
He states that the “National Revolutionary Dividend Party” was created to restore hope to the youth .
He encourages people to participate in politics not for personal gain but for the benefit of the community and future generations .
He urges the audience not to lose or give away their “angel energy” .
He instructs them to maintain the angel energy until the next meeting .
He advises them to use the angel energy for important matters .
He leads a chant for the angel to enter .
He warns against speaking ill of others, especially the president, as it can cause the angel to leave .
He also warns against complaining about elders or in-laws .
He advises consulting the angel before complaining about a spouse .
He states that the angel can solve all problems, including financial, health, and career issues .
He concludes with a final chant for the angel to enter .