Heo Kyeong-yeong | Speaker | A divine being who descended from heaven to save humanity and unify the world.
Kim Yong-cheol | Test Subject/Witness | A man who works on a ship and testifies about his nephew’s miraculous recovery through Heo Kyeong-yeong’s spiritual intervention.
Kim Yong-cheol’s Nephew | Patient | A man in China who experienced sudden blindness but regained his sight through Heo Kyeong-yeong’s remote healing.
Kang Jeung-san | Historical/Religious Figure | A historical figure whose teachings are discussed in relation to divine intervention and the coming of a savior.
Scene-by-Scene Summary
S1 (00:00:00) Introduction to Heo Kyeong-yeong’s Vision
Heo Kyeong-yeong welcomes the audience to Haneulgung, a place where destinies change .
He introduces the National Revolutionary Party’s goal to save 300 trillion won from the national budget by reducing the number of politicians and implementing various financial reforms .
The party aims to provide a 1.5 million won dividend to all citizens and eliminate 1,500 trillion won of national debt .
He emphasizes their mission to elevate the nation and achieve victory, guided by a divine mandate .
He announces that he, a divine being, will deliver a message, and the audience applauds .
S2 (00:02:00) The Need to Tune Capitalism
Heo Kyeong-yeong uses the analogy of a piano that needs tuning to describe the current state of capitalism and democracy .
He argues that the current system, unchanged for 100 years, has created an imbalance where the less fortunate are exploited .
He criticizes the system for benefiting the intelligent and powerful while leaving the kind and naive behind .
He highlights the struggles of the middle class, including business failures, debt, and the inability to afford education or healthcare, leading to suicides .
He asserts that 90% of the population lacks the capacity to thrive in this system, necessitating a re-tuning of capitalism .
He explains that his involvement in politics is not for personal gain but to solve global problems by adjusting the “world piano” of capitalism .
S3 (00:05:00) Critique of Government Spending
Heo Kyeong-yeong criticizes the government’s 32 trillion won gender equality budget, questioning its allocation and effectiveness .
He states that the national budget of 512 trillion won is misspent on unnecessary projects rather than essential services or public welfare .
He accuses past politicians of enriching themselves at the expense of the public, leading to the collapse of the middle class in Korea, despite it being the 12th largest economy .
He reiterates the need to “tune” the capitalist system, with the National Revolutionary Party leading this effort .
S4 (00:06:00) Divine Energy and Healing
Heo Kyeong-yeong claims to possess divine energy, which he can bestow upon people, unlike anyone else on Earth .
He states that this spiritual energy, or “angel,” is directly given to those who meet him, not through prayer .
He mentions various energies he can provide, such as spiritual, internal organ, and muscle energy, contrasting them with the “general energy” people are born with .
He calls a man from the audience who is new to his teachings to demonstrate his abilities .
S5 (00:07:00) The Sailor’s Life and Challenges
The man from the audience, a sailor, explains his work schedule, which involves long periods at sea with limited time ashore .
He describes the dangers of sea travel, including fires and collisions with icebergs, citing the Titanic disaster as an example of the perils faced by sailors .
Heo Kyeong-yeong attributes such disasters to the captain’s arrogance, emphasizing that divine intervention can prevent them .
He asserts his power over world leaders and events, which the audience has yet to fully grasp .
S6 (00:09:00) Humility and Political Philosophy
Heo Kyeong-yeong stresses the importance of humility, stating that humans must be humble to receive divine grace .
He argues that politics should prioritize the less fortunate and those who struggle, rather than being dominated by the intelligent elite .
He criticizes past politicians for focusing on the upper class, leading to economic hardship and a “bad economy” .
He claims that money diverted to the upper class often leaves the country, hindering domestic investment .
He warns against investing in countries with unstable legal systems, where investors can be exploited .
He states that wealthy individuals often invest overseas due to these issues, while the working class suffers from a lack of jobs .
He blames labor unions for creating a vicious cycle that harms businesses and prevents young people from finding jobs, ultimately impoverishing the nation .
He declares that he is the one who will break this cycle and “tune” the nation, just as a piano needs tuning .
He criticizes politicians for ignoring the suffering of the middle and lower classes, who are crying out for help .
S7 (00:12:00) The Sailor’s Predicament and Divine Intervention
Heo Kyeong-yeong returns to the sailor, explaining that sailors, like seeds and water, are connected to the world but face hardships .
He notes that while at sea, sailors are free from worldly worries, but upon returning to land, they are confronted with financial pressures and the complexities of life .
He suggests that being at sea provides a mental escape from these burdens .
He then highlights the audience’s good fortune in being able to see and hear him, a divine being who created the universe, calling it a miracle .
He states that those who believe in him are blessed, while those who do not are unfortunate .
S8 (00:14:00) Energy Demonstration
Heo Kyeong-yeong prepares to demonstrate his ability to manipulate the sailor’s energy .
He explains that he can divide the human body into four energy types: spiritual, internal organ, muscle, and basic energy, a feat no scientist or doctor can achieve .
He identifies himself as the “Protector” (Bohesa) who bestows spiritual energy, a role that people often fail to recognize .
He checks the sailor for spiritual energy, internal organ energy, and muscle energy, finding them absent .
He attributes the lack of internal organ energy to the poor quality of food and water consumed at sea .
He then demonstrates the sailor’s basic energy, which he states cannot be removed by anyone .
He then removes the sailor’s basic energy, demonstrating his unique power .
He suggests that the sailor, having watched his YouTube videos, came to him with conviction .
He dismisses skeptics who doubt his “O-ring test” as “crazy” .
He reiterates that he can separate the four types of energy from the human body, a capability beyond human understanding .
He warns against those who try to exploit his followers or spread negativity, stating he can remove their energy .
He claims to have influenced past events, such as Trump’s presidency and impeachment, asserting his control over global affairs .
He states that he can remove the energy of entire armies, making them powerless .
S9 (00:18:00) Restoring and Manipulating Energy
Heo Kyeong-yeong restores the sailor’s muscle energy and removes his basic energy .
He then restores the sailor’s internal organ energy, claiming to have healed all his sea-related ailments .
He also restores the sailor’s spiritual energy (angel) .
He then demonstrates that he can remove all four energies, rendering the man neither male nor female, and without sexual drive .
He then restores all four energies to the sailor .
He identifies that the sailor has stomach and bronchial problems, likely due to smoking, and claims to have healed them .
He then checks the sailor’s prostate, which was problematic a month prior, and demonstrates that it remains problematic even after restoring internal organ energy .
He explains that he intentionally left the prostate issue to demonstrate his ability to selectively heal .
He then normalizes the sailor’s prostate, emphasizing that he can heal through spiritual communication without physical contact .
S10 (00:22:00) The Importance of Awakening
Heo Kyeong-yeong emphasizes the audience’s good fortune in being able to see and hear him, and to come to him physically .
He claims that their spiritual “level” increases significantly by being there and supporting him, especially before the election .
He states that this spiritual elevation is performed by angels from Baekgung (heaven), not by him directly .
He asserts that donating to Haneulgung also raises one’s spiritual level, unlike in other religions .
He challenges anyone to find a religious leader who can manipulate spiritual energy as he does .
He then advises the sailor to quit smoking, explaining that nicotine damages blood vessels and creates a false sense of calm, similar to drugs .
He urges the audience to “wake up” from their spiritual slumber, which he believes most Koreans are in, even in his presence .
He states that true awakening involves actively working to change the corrupt political system, rather than passively accepting it .
He criticizes politicians and intellectuals for their “sleep-talking” policies, such as the 32 trillion won gender equality budget .
He mentions a YouTube video that praises him as the only one who can save Korea, even if the creator supports another party .
S11 (00:26:00) Election Strategy and National Debt
Heo Kyeong-yeong discusses the upcoming general election, aiming for 151 seats in the National Assembly .
He plans to use this majority to pass a national dividend law and implement quantitative easing to print 2,000 trillion won .
This money would be used to pay off 1,500 trillion won of household debt, giving each household up to 500 million won .
He explains that this policy would allow people to keep their homes without mortgage payments, as the government would cover the debt .
He argues that the national debt is a collective problem, affecting even those without debt, and that widespread debt leads to societal collapse .
He states that he will not tolerate objections to debt relief, as it is essential for the nation’s health .
He clarifies that his approach is a “revolution,” not a mere “reform,” involving a complete redrafting of the constitution .
He asserts that if his party wins 151 seats, it will be a revolutionary government, capable of changing the country even with the existing president .
He reiterates that he has no interest in being a mere member of the National Assembly and will resign if they don’t achieve 151 seats .
He envisions a National Assembly where members serve without pay, focusing on national transformation .
He believes that achieving 151 seats will create a “black hole phenomenon,” attracting other politicians to support his agenda and rewrite the constitution .
He proposes that the new constitution prioritize the welfare of the people, guaranteeing a 1.5 million won monthly dividend to all citizens over 20, ensuring everyone is at least middle class .
S12 (00:30:00) Regional Development and Public Works
Heo Kyeong-yeong states that his party will not make regional development promises, as these are often wasteful and corrupt .
He argues that funds should be redirected from unnecessary public works, like cultural centers, to direct dividends for citizens .
He criticizes the high maintenance costs and underutilization of such facilities .
He pledges to halt regional development and use the saved money to eliminate public debt and provide financial stability to citizens .
He asserts that once citizens are financially secure, then the need for public works can be re-evaluated .
He condemns past development policies for harming the environment and enriching contractors at the expense of the people .
He warns that any party promising regional development is deceiving the public .
He emphasizes that his party’s policy is to stop all regional development and return the money to the people .
He believes that prioritizing the people’s financial stability is more important than building roads or bridges .
S13 (00:32:00) Public Awareness and Political Change
Heo Kyeong-yeong notes that the public is slowly “waking up” to the problems of traditional politics, where local politicians boast about securing national budgets for their regions .
He argues that this “territory grabbing” only benefits construction companies and corrupt officials, not the local residents .
He urges citizens to vote for candidates who prioritize returning money to the people and reject wasteful public works .
He expresses his anger at the current political system, which he believes exploits citizens for the benefit of politicians and capitalists .
He insists that public welfare should come before any construction projects .
S14 (00:33:00) Government Waste and Gender Budget
Heo Kyeong-yeong details specific areas of government waste, including the salaries of National Assembly members (1.8 trillion won annually) and local government officials (1.5 trillion won) .
He also points out the 1 trillion won spent on local elections every year .
He highlights the 32 trillion won allocated for the “gender equality budget,” which he finds unacceptable given its vague purpose and high cost .
He notes that this budget, which is nearly as large as the national defense budget (40 trillion won), is distributed across various ministries for research and projects related to gender equality .
He criticizes this as a waste of taxpayer money, often used for lavish dinners and research that yields little benefit .
S15 (00:35:00) Candidate Quality and Electoral System
Heo Kyeong-yeong addresses concerns about the criminal records of some candidates, comparing his party’s lower crime rate (24%) to other parties (Democratic Party 35%, Liberty Korea Party 31%, Justice Party 64%) .
He clarifies that some minor offenses, like traffic accidents, are unfairly categorized as serious crimes .
He dismisses the new proportional representation system, stating his focus is on achieving 151 seats, not on minor gains .
He reiterates his goal of world unification, not just Korean presidency, and that he does not view other politicians as competitors .
He prefers to campaign nationwide rather than engaging in local political battles .
S16 (00:38:00) Social Policies and Family Values
Heo Kyeong-yeong outlines his social policies, including a monthly dividend of 1.5 million won for those over 20, and 2.2 million won for those over 65 .
He proposes reducing the workweek to 3 days, increasing part-time positions, and providing a 3 million won dividend to young people, allowing them more time with their families .
He emphasizes the importance of fathers being present in their children’s lives, contrasting it with the current situation where fathers are often absent due to work .
He advocates for a “compassionate” approach to parenting, balancing discipline and love, which he believes is missing in modern society .
He promises to provide 300 million won for marriage and 100 million won per child, along with interest-free housing loans, to boost marriage and birth rates .
He views these as investments in humanity and the economy, not welfare, which he believes is a “path to national ruin” .
He criticizes the current system for creating a cycle of poverty and unemployment, leading to tax evasion .
He states that he does not criticize past presidents but rather their policies, which he finds flawed .
He asserts that his debt relief policy is a historic opportunity for Koreans .
S17 (00:42:00) Basic Income and Tax Reform
Heo Kyeong-yeong clarifies that his dividend policy is not a “basic income” but a return of national wealth to the people .
He likens the nation to a corporation, with the president as CEO and citizens as shareholders, who should receive dividends from the national budget .
He reiterates that the election is about “tuning the piano” of society, which is currently out of tune .
He expresses satisfaction with his recent interview, noting that no other politician speaks with such vision and courage .
S18 (00:44:00) Asian Unification and Korean Peninsula
Heo Kyeong-yeong argues that Asian unification should precede the unification of North and South Korea, primarily to address environmental issues like yellow dust .
He predicts that an Asian federation will form by 2030, after which North Korea will join .
He warns that direct unification between North and South Korea would lead to a communist takeover of the South .
He uses the example of the European Union to illustrate that unification should be a broader, regional effort, not just between two divided nations .
He dismisses the idea of North and South Korea unifying under one name, citing the historical example of European nations maintaining their identities within a larger union .
He differentiates the Korean situation from German reunification, noting that East and West Germany had a unique geographical situation that facilitated their merger .
He warns that advocating for immediate North-South unification is dangerous and could lead to the collapse of South Korea, citing the examples of Vietnam and Yemen .
He draws a historical parallel to the Goguryeo and Silla kingdoms, where the northern kingdom (Goguryeo) always prevailed over the southern (Silla), suggesting a similar outcome for a unified Korea .
He uses the analogy of “north being male” and “south being female” to explain the inherent power imbalance, with the north being stronger .
He also mentions the traditional practice of orienting graves and homes towards the north for good fortune .
He concludes that direct unification is impossible and that divine intervention is needed to resolve the issue .
S19 (00:48:00) Witness Testimony and Healing Miracle
Kim Yong-cheol, who previously came forward, shares his testimony .
He mentions that he recently returned from China and assures the audience that he is not a risk for coronavirus .
He expresses his happiness to be with Heo Kyeong-yeong, whom he considers a divine being .
He recounts how his nephew in China suddenly went blind, and he contacted Heo Kyeong-yeong for help .
He arranged a video call between his nephew and Heo Kyeong-yeong, during which Heo Kyeong-yeong bestowed spiritual and other energies .
Shortly after, his nephew called to say that an angel had entered him, and his sight was restored .
Kim Yong-cheol was deeply moved by this miracle, seeing it as proof of the living power of angels and Heo Kyeong-yeong’s divine connection .
He concludes by stating that this experience demonstrates that true change comes not from human intellect but from divine intervention .
S20 (00:51:00) Tax System Simplification
Heo Kyeong-yeong addresses a question about his plan to reduce 36 types of local taxes to one, generating 100 trillion won .
He explains that taxes like highway tolls would be integrated into fuel prices, so all drivers contribute, regardless of whether they use toll roads .
He calls this a “driving tax” (juhangse) and notes that it would simplify the tax system and increase revenue .
He also proposes including car ownership taxes in fuel prices, eliminating the need for individual tax notices and the associated administrative costs and enforcement issues .
He highlights that this would prevent tax evasion by “ghost cars” (daepocha), which are often used in crimes and kidnappings .
He describes how these untraceable cars contribute to the disappearance of thousands of women annually, as they are used for abductions .
He argues that a simplified tax system would eliminate ghost cars and the crimes associated with them .
He also points out the environmental and logistical burden of postal workers delivering tax notices .
He reiterates that simplifying the tax system would prevent tax evasion and save the government 100 trillion won annually .
He gives the example of property taxes, which are paid at the time of transaction, and suggests a similar system for vehicle taxes .
He also proposes eliminating highway tolls, which cause traffic jams and accidents, by incorporating them into fuel costs .
He mentions the unfairness of tolls for residents living near toll roads, such as those on Yeongjongdo or in Busan, and how his system would resolve this .
He concludes that his tax reform would make life more convenient for citizens and prevent the current system’s absurdities .
He mentions that he cannot reveal all details of his tax plan to prevent the National Tax Service from stealing his ideas .
S21 (00:58:00) Rejection of Regional Pledges
Heo Kyeong-yeong reiterates his policy against making regional development pledges .
He views such promises as deceptive and a waste of public funds .
He insists that the money should instead be given directly to citizens as dividends .
He advises his candidates to tell voters that regional development will be postponed for at least ten years until the national debt is cleared and citizens are financially stable .
He emphasizes that all his candidates will have identical campaign materials, reflecting this unified approach .
S22 (00:59:00) The True Meaning of Faith and Miracles
Heo Kyeong-yeong addresses a question about Kang Jeung-san and how he knew about the coming of a savior .
He uses the analogy of a ship’s navigator needing a clear destination and purpose to explain the importance of having a goal in life .
He then tells a story about a child who brought an umbrella to a rain ritual (giuje), believing his father could make it rain, and how this pure faith caused a miracle .
He calls this “Dongjinsim” (pure, childlike heart), which he says is the highest form of mind and can move heaven .
He contrasts this with the insincere actions of politicians who make empty promises .
He also references the biblical story of Jesus feeding 5,000 people with five loaves and two fish, attributing the miracle to the child’s pure offering .
He states that such miracles are possible when there is genuine faith and a pure heart .
He criticizes politicians for their “fraudulent hearts” (sagi sim) when making promises, unlike the pure heart of a child .
He explains that Dongjinsim is the highest of ten good hearts and can achieve great things .
He uses an anecdote about a Buddhist monk who appreciates beauty with a pure heart, unlike a judgmental abbot, to illustrate Dongjinsim .
S23 (01:04:00) Energy Testing of Religious Figures
Heo Kyeong-yeong demonstrates his energy testing method using the sailor again, checking his basic energy .
He clarifies that the O-ring test should be used for basic energy, not for spiritual or other energies .
He tests the basic energy of “Kang Jeung-san” and finds it strong, attributing it to his pure heart as a sailor, untouched by worldly affairs .
He then tests the basic energy of “Jesus” and “Buddha,” finding them to be strong as well .
He explains that basic energy is powerful and cannot be easily removed .
He then demonstrates that he can remove the basic energy of anything, including animals, except for his own name .
He differentiates between asking angels (for unknown future events) and testing basic energy (for inherent qualities) .
He demonstrates how to ask an angel about a decision, such as buying stocks, and how the angel’s response would be different from a basic energy test .
He then asks an angel if Kang Jeung-san is a divine being from Baekgung, and the angel denies it, stating Kang Jeung-san was born on Earth .
He acknowledges Kang Jeung-san’s greatness for predicting the arrival of a divine being who is human but not human, and who comes from a “peninsula that is not a peninsula” (referring to Korea) .
He concludes that while religious leaders are respected, his divine nature is unique .
He reiterates the importance of having a pure heart (Dongjinsim) to achieve success and move heaven .
The event concludes with a song and an energy session .
Other Useful Information
National Revolutionary Party Policies:
Reduce national budget by 300 trillion won.
Provide 1.5 million won monthly dividend to all citizens.
Eliminate 1,500 trillion won of national debt (up to 500 million won per household).
Reduce the workweek to 3 days.
Provide 300 million won for marriage and 100 million won per child.
Offer interest-free housing loans.
Simplify the tax system by integrating various taxes into fuel prices.