June 20, 2020-1236th-10 Pieces of Evidence Proving Heo Kyeong-yeong’s Divinity

Character Profiles

Heo Kyeong-yeong | Lecturer | A self-proclaimed divine being and politician who delivers lectures at Haneulgung, claiming to possess supernatural abilities and solutions for national and global issues.
Jang Chang-soon | Audience Member | An individual called upon by Heo Kyeong-yeong to demonstrate the presence or absence of COVID-19 patients using “angels.”
Lee Chang | Political Figure | A former political opponent of Roh Moo-hyun, mentioned in the context of past presidential elections.
Roh Moo-hyun | Former President | A former South Korean president whose election victory is cited as an example of an “unusual turning point” in politics.
Jeong Mong-jun | Political Figure | A former political ally of Roh Moo-hyun, whose withdrawal from a political alliance is mentioned.
Lee Won-jang | Doctor | An audience member and doctor whose scientific knowledge is acknowledged by Heo Kyeong-yeong.

Scene-by-Scene Summary

#1 (00:00:00) Opening and COVID-19 Check

The 1236th Saturday lecture begins at Haneulgung .
Heo Kyeong-yeong, described as a divine being, a great speaker, and a politician, is introduced .
Heo Kyeong-yeong greets the large audience, ensuring they are wearing masks and maintaining distance .
He asks Jang Chang-soon to come forward to check for COVID-19 patients using “angels” .
He explains that angels, which he provides limitlessly, can confirm the presence of COVID-19 patients .
He demonstrates that if Jang Chang-soon does not fall, there are no COVID-19 patients, and if he falls, there are .
He confirms no COVID-19 patients are present, stating that spiritual verification prevents false claims .

#2 (00:02:58) The Three Karmas and Three Poisons

Heo Kyeong-yeong discusses the “three karmas” (body, mouth, mind) and their impact on others .
He emphasizes that neglecting personal hygiene, like not washing hands or wearing masks, can indirectly harm others, leading to “indirect murder” .
He explains that spreading germs through speech is also a form of karma .
The “three poisons” (greed, anger, ignorance) are introduced as factors that cause angels to leave, increasing vulnerability to diseases like COVID-19 .
He gives examples of greed (e.g., not washing hands to save soap, reusing masks) and ignorance (e.g., touching dirty doorknobs after washing hands) .

#3 (00:08:20) The Three Learnings and Three Fragrances

Heo Kyeong-yeong explains that the “three poisons” can be eliminated through the “three learnings” (precepts, right mind, giving) .
He defines precepts as rules from government, religion, or parents .
“Right mind” involves correct thoughts and actions, while “giving” is the purpose of life, like a candle illuminating others .
He states that mastering these three learnings yields “three fragrances”: a smiling fragrance, a wise fragrance, and a giving fragrance .
He mentions that his supporters recognize his “fragrance,” while others spread false rumors about him, even manipulating his voice .
He warns that those who defame him will be disqualified in the final judgment in Baekgung .

#4 (00:14:00) Haneulgung’s Sacred Location

Heo Kyeong-yeong asserts that Haneulgung’s location was set up before the creation of Earth .
He recounts that previous developers who tried to build on the site died, and the land eventually came to him .
He describes the auspicious geographical features of Haneulgung, including its position facing south with Goryeongsan (a mountain of high spirits) behind it .
He explains that the entrance to Haneulgung is strategically located, drawing attention and spreading its reputation .
He compares himself to someone guarding a strategic “chokepoint,” anticipating future needs like masks during a pandemic .
He shares stories of developers failing to build on the site due to financial ruin or other misfortunes, leading to Haneulgung’s establishment .
He mentions that surrounding land, including a large plot and ancestral mountains, also became his .

#5 (00:19:30) The Three Poisons and Diseases

Heo Kyeong-yeong reiterates that the “three karmas” lead to the “three poisons” .
He connects greed (탐독) to overeating, causing diabetes and high blood pressure .
Anger (진독) is linked to heart disease and cerebral hemorrhage .
Ignorance (치독) involves consuming harmful things, leading to illness .
He emphasizes that moderation (중도) is key: excessive consumption turns medicine into poison, while moderation makes all food medicine .
He gives an example of traditional farming practices where some crops were left for gleaners, illustrating the importance of not being overly greedy .
He stresses that even when taking one’s own harvest, there should be etiquette, leaving some for others .
He shares a personal anecdote about dropping a heavy load of rice and being unable to pick it up, highlighting the need for help and generosity .
He concludes that giving (해향) brings peace of mind and that choosing the middle path (중도) benefits everyone .

#6 (00:26:50) The True Meaning of Happiness

Heo Kyeong-yeong expresses envy for ordinary people’s lives, as he is confined to Haneulgung .
He longs for simple human experiences like eating cheap meals and walking by the Han River .
He states that true happiness is found in unexpected places, not in success itself .
He suggests that those who achieve success often realize that their struggling days were happier .
He implies that people often chase superficial goals, ignoring genuine happiness .

#7 (00:28:50) Buddhist Principles and Levels of Wisdom

Heo Kyeong-yeong mentions that Buddhist chants include five fragrances: precepts, diligence, wisdom, liberation, and the vision of liberation .
He introduces six levels of wisdom: object wisdom (사물지지), factual wisdom (사실지지), innate wisdom (생위지지), learned wisdom (학이지지), experiential wisdom (체험지지), and heavenly wisdom (천이지지) .
He claims that his wisdom surpasses even heavenly wisdom, reaching a “divine wisdom” (신이지지) .
He explains that even with heavenly wisdom, it’s difficult to practice moderation (중도) because it’s partial .
He asserts that only a divine being can achieve “complete wisdom” (상통천문) .
He criticizes those who challenge him, stating that his foundation is solid from childhood, unlike others .
He dismisses people’s judgments as “delusional dreams” (전도몽상), stating that only those who reach the highest spiritual levels can truly understand him .
He warns that those who come close to understanding him but then turn away are the most regrettable .

#8 (00:35:40) The “Unusual Turning Point” in Politics

Heo Kyeong-yeong addresses concerns about his presidential prospects, predicting an “unusual turning point” .
He cites Roh Moo-hyun’s unexpected victory over Lee Chang as an example .
He describes how Roh Moo-hyun’s unplanned remark about a female presidential candidate led to Jeong Mong-jun’s withdrawal .
He explains that Roh Moo-hyun’s subsequent emotional appeal garnered public support, leading to his presidency .
He suggests that a similar “unusual turning point” could occur in the next presidential election .
He states his ultimate goal is to be a world president, with the Korean presidency as a stepping stone .
He plans to become emperor within a month of becoming president, transforming Korea into a powerful nation for global unification .
He envisions a future where Koreans enthusiastically participate in global unification, fueled by a sense of hope and excitement .

#9 (00:39:00) National Dividend vs. Basic Income

Heo Kyeong-yeong explains his “national dividend” policy, which starts at 1.5 million won per person and can increase based on national savings .
He argues that this system encourages citizens to monitor government spending, preventing corruption and waste .
He contrasts this with “basic income,” which he calls a “beggar’s” system, fixed at a lower amount and not fostering public engagement .
He criticizes the current welfare budget of 200 trillion won, which is 40% of the national budget, calling it unsustainable .
He proposes eliminating all existing welfare programs and replacing them with the national dividend, which would be more efficient and empowering .
He claims that foreign countries would view Korea as a “great nation” for not relying on welfare but on dividends .
He criticizes other politicians for promoting “populism” with basic income, which he believes is financially impossible without drastic cuts to government expenses .
He asserts that his plan, which includes reducing the number of National Assembly members and eliminating their salaries, is the only way to provide a 100% dividend .

#10 (00:45:00) Government Waste and Corruption

Heo Kyeong-yeong describes the national budget as a “thieves’ budget,” where the powerful take advantage .
He cites the “gender equality budget” of 32 trillion won, which he claims is misused for entertainment and official expenses .
He reveals that he received 842 million won from this budget without explanation, which he believes should have gone to the public .
He states that he tried to return the money but was told it was illegal, so he distributed it to female candidates .
He criticizes the system where political parties receive large sums from this budget, highlighting the corruption .
He promises to eliminate official expenses for public officials if he becomes president .

#11 (00:47:30) The Path to Enlightenment and “Access”

Heo Kyeong-yeong states that achieving moderation (중도) is impossible for humans without his guidance .
He offers a simpler path: calling his name, receiving blessings, holy spirit, and angels, rather than complex Buddhist practices .
He argues that true enlightenment comes from interacting and working with people, not from solitary meditation .
He introduces the concept of “access” (엑세스) as crucial for enlightenment and success in the 21st century .
He explains that “accessories” (액세사리) serve as points of connection, facilitating conversation and interaction .
He advises against following the crowd (red ocean/white ocean) in business and instead pursuing “blue ocean” strategies, which involve unique and overlooked paths .
He positions his political and religious approach as a “blue ocean” strategy .

#12 (00:54:00) The Meaning of “Canaan” and Business Strategy

Heo Kyeong-yeong discusses the name “Canaan” (가나안), humorously interpreting it as “안 나가” (won’t leave) .
He suggests that this reflects the persistent conflict over the land, as people refuse to leave .
He advises that successful businesses avoid crowded “white ocean” paths and instead find unique, overlooked opportunities .
He claims he could earn immense wealth through such strategies .
He mentions his high income tax of 5 billion won, earned without employees, contrasting it with the lower salaries of presidents and politicians .
He asserts his ability to attract global attention to Korea, making it prosperous and leading to world unification .
He reiterates that his national dividend policy would make citizens feel wealthy and engaged in national finances .

#13 (1:00:00) Party Name Change and Lecture Schedule

Heo Kyeong-yeong performs an “angel test” to determine if the party name “National Revolution Dividend Party” (국가혁명 배당금당) is suitable .
The test indicates the name is not good, prompting a change to “National Revolution Party” (국가혁명당) .
He explains that he relies on angels for information, as he cannot hold all universal knowledge .
He performs another angel test to decide whether to hold the Saturday and Sunday lectures without an audience .
The test confirms that holding the lectures without an audience is the correct decision .
He assures that Haneulgung is the safest place because all lectures are preceded by an angel test to confirm no COVID-19 patients are present .

#14 (1:02:00) The Rise of Non-Face-to-Face Business

Heo Kyeong-yeong predicts that “non-face-to-face” (비대면) businesses will thrive in the future, contrasting with the “access” (접속) he previously emphasized .
He explains that while “access” is important, the current trend favors businesses that minimize direct human interaction .
He suggests that remote work and video conferencing will become prevalent, increasing demand for video equipment .
He proposes a “blue ocean” business idea: a home-based restaurant that delivers warm, home-cooked meals, eliminating the need for a physical storefront and reducing overhead .
He highlights the benefits of such a model, including convenience for customers and lower costs for entrepreneurs .
He also mentions the potential for non-face-to-face cultural businesses, like those involving video equipment .

#15 (1:07:00) Ten Proofs of Heo Kyeong-yeong’s Divinity

Heo Kyeong-yeong announces he will present ten proofs of his divinity .
1. Level (레벨): He claims that calling his name ten times raises a person’s spiritual “level” to “Baekmu” (백무), a level unattainable by others .
He demonstrates this by showing that a person’s level becomes zero before meeting him and rises to Baekmu after calling his name .
He asserts his power to reset levels to zero at will, indicating his control over this spiritual system .
He states that no other language or name can raise one’s level, only his .
He compares himself to an “aircraft carrier” to Baekgung, which people can simply board without understanding its mechanics .
2. Space-Time Transcendence (시공초월): He claims to manipulate time and space, knowing past and future, and healing illnesses from any age .
He states that he can bless the entire Earth in zero seconds, demonstrating his ability to transcend space and time .
He can bless various objects, including phones, food, houses, and land, even across continents .
3. Blessing (축복): He provides blessings .
4. Holy Spirit (성령): He is the first human to give the Holy Spirit .
He demonstrates that the Holy Spirit enters upon his command but does not leave unless the individual commits certain acts, such as disrespecting a spouse .
He explains that the Holy Spirit is sensitive to disrespect towards spouses, even if it’s a minor offense like saying “hey” (야) .
He contrasts this with friendships, where even strong insults do not cause the Holy Spirit to leave, as friendship is based on trust .
He emphasizes that marital relationships require absolute respect, as disrespect can lead to misfortune .
He mentions the abolition of adultery laws, stating that personal sexual autonomy is recognized even in Baekgung .
He advises against fighting over infidelity, as it can cause the Holy Spirit to leave, which is more detrimental .
He uses the analogy of a child in wartime whose parents’ good conduct causes bullets to avoid them, symbolizing the protection offered by the Holy Spirit .
5. Longevity (수명): He can extend life .
6. Visitation (방문): He appears to people in three ways: in dreams, in a semi-conscious state, and physically, though invisibly to others .
He states that these visitations are orchestrated by Baekgung to draw people to his teachings .
7. Prophecy (예언): He possesses accurate prophetic abilities .
8. Healing (치유): He performs healing .
9. Aura (오라): He possesses an aura .
10. Twelve Powers (12통): He can control energy, putting it into or taking it out of bodies .

#16 (1:17:00) Concluding Remarks and Blessings

Heo Kyeong-yeong concludes the lecture, stating that he speaks like a “master of the house” .
He warns that those who doubt or insult him will face consequences, and world leaders will eventually recognize his true identity .
He encourages his followers, whom he calls “blessed,” to spread his message and support the construction of Haneulgung .
He bestows blessings, commanding all negative energies to leave, bringing prosperity to families, and resolving material, relational, and legal problems .
He humorously adds a blessing for those with “burdensome” faces to become handsome .