September 13, 2020 -0163rd-Economic issues, social problems, personal well-being, and spiritual matters_
Character Profiles
허경영 (Heo Kyung-young) | Speaker | Delivers lectures on various topics including economics, politics, science, and spirituality, claiming to be a divine being with solutions for national and global issues.
청중 (Audience) | Listeners | Attendees of Heo Kyung-young’s lecture, asking questions and reacting to his statements.
질문자 (Questioner) | Audience member | Asks questions to Heo Kyung-young on behalf of the audience.
어머니 (Mother) | Family member | A hypothetical figure in a question about domestic violence and karma.
아버지 (Father) | Family member | A hypothetical figure in a question about domestic violence and karma.
박정희 대통령 (President Park Chung-hee) | Historical figure | Mentioned in the context of leadership and national development.
스티브 잡스 (Steve Jobs) | Historical figure | Mentioned in the context of IT innovation.
빌 게이츠 (Bill Gates) | Historical figure | Mentioned in the context of IT innovation.
예수 (Jesus) | Religious figure | Mentioned in the context of religious teachings and spiritual concepts.
석가모니 (Sakyamuni) | Religious figure | Mentioned in the context of religious teachings and spiritual concepts.
박00 성님 (Park 00) | Questioner | Asks a question about religious idols.
Scene-by-Scene Summary
#1 (00:00:00)
Heo Kyung-young welcomes the audience .
He discusses Japan’s national debt of 238% and household debt of 57.2%, contrasting it with Korea’s national debt of 40% and household debt of 97.9% .
He emphasizes that Korea’s 2600 trillion won household debt must be resolved for the economy to recover, stating that only his revolution can achieve this .
He dismisses concerns about inflation from his proposed 1,000 trillion won “underground fund” and quantitative easing, arguing that Korea faces deflation, which is like low blood pressure for the economy .
He explains that the Korean people, who enjoy festivities, have lost their vitality due to COVID-19 restrictions, and he possesses the secret to revive this energy .
He describes the functional relationship between the economy, science, and environment, noting that economic and scientific progress can harm the environment, leading to issues like COVID-19 .
He criticizes current politics for lacking principles, conscience, and morality, and the economy for lacking ethics .
He states that 5% of the wealthy control 95% of Korea’s money, which often flows overseas, preventing economic recovery .
He argues that quantitative easing would not cause inflation because money is hidden or leaving the market .
He criticizes economists and politicians for focusing on numbers rather than the real economic situation .
He compares his approach to a doctor who identifies the root cause of illness, such as poor sleep habits, rather than just prescribing medication .
He advises individuals to listen to their bodies, which are like thousands of doctors, and prioritize early sleep .
He stresses the importance of principles in education, including conscience, effort, integrity, morality, sacrifice, and environmental awareness .
He explains that environmental and economic factors have an inverse functional relationship, where one’s growth can diminish the other .
He mentions that all pollution remains within the Earth’s atmosphere, specifically in the 10th layer, which is 600 degrees Celsius .
He claims that forces are trying to obstruct his path to save the Korean people and transform the nation into a global superpower .
He asserts that current politicians lack vision, future, and family, and that society is disintegrating .
He states that his YouTube channel offers hope, dreams, and a future during difficult times like the COVID-19 pandemic .
He believes that the COVID-19 crisis is a catalyst for holding unprincipled politicians accountable .
He emphasizes that the sky has taken a decisive stand against further environmental damage .
He suggests that vaccines are temporary solutions and that a fundamental response to COVID-19 involves ensuring economic and material well-being for all citizens .
He reiterates his principles of fairness, impartiality as means, harmony and peace as purpose, and justice and righteousness as goals .
He defines justice as living with a communal consciousness, caring for those less fortunate, and ensuring equal opportunities for everyone .
He believes that the COVID-19 situation can be resolved by applying these principles .
He argues that individuals cannot find solutions to global problems like COVID-19 and environmental issues on their own, implying that a divine intervention is necessary .
He states that he has come because humanity has reached its limits in solving these problems .
He contrasts Buddhist and Christian perspectives on problem-solving, noting that Buddhists seek answers within themselves, while Christians rely on a higher power .
He claims to be the one who can resolve these complex functional relationships .
He asserts that individuals addicted to drugs, alcohol, or gambling cannot find solutions within themselves and need an external absolute being to intervene .
He warns that if he is not supported, the nation will perish .
The audience applauds his message on saving the Korean economy .
#2 (00:23:10)
Heo Kyung-young discusses the 4-H movement, interpreting its components (Head, Heart, Hands, Health) as a “gambling movement” .
He criticizes the 4-H movement as unsuitable and proposes a “New Village Movement” (새마을 운동) with a focus on traditional Korean elements like the “gudeul” (traditional underfloor heating) and modern roofing .
He introduces three principles for this movement: self-help (자조), diligence (근면), and cooperation (협동) .
He emphasizes self-help, meaning solving problems independently without foreign intervention .
He explains that the Chinese character for “cooperation” (협동) contains six “힘 력” (power) characters, symbolizing working six days and resting one, aligning with a week’s structure .
He claims to have developed these ideas at a young age, while others were playing .
He states that he has mastered global economics and that solutions flow effortlessly from him .
He asserts that his purpose on Earth is to worry about the nation, humanity, and the environment .
#3 (00:27:00)
Heo Kyung-young discusses the purpose of prisons (교도소), which he interprets as “teaching people who should be killed” .
He criticizes the current prison system, stating that it fails to truly rehabilitate criminals .
He proposes that the public should be informed about a prisoner’s rehabilitation progress, and if they haven’t changed, their sentence should be extended .
He suggests creating a public committee to review sentences for dangerous criminals .
He argues that prisons are merely “waiting rooms” or “hotels” where criminals receive free food and lodging .
He highlights that victims of fraud often cannot recover their money because criminals hide assets .
He states that he will create a new constitution that addresses these issues, ensuring justice for victims .
#4 (00:34:00)
Heo Kyung-young addresses a question about the nursing care system .
He categorizes nursing care as a “3D job” (difficult, dirty, dangerous) that young people find challenging .
He suggests that older individuals, including Korean-Chinese, are better suited for this role due to their life experience .
He proposes that the government should subsidize nursing care costs through health insurance, reducing the burden on families .
He emphasizes that nursing care is not a job for highly educated individuals but requires practical experience .
He advocates for supporting caregivers and providing them with medical benefits .
He promises compensation for caregivers who suffer injuries, such as back problems .
#5 (00:37:00)
Heo Kyung-young answers a question about karma and family relationships, specifically regarding a father who physically abused his mother and squandered their wealth .
He explains that such relationships are often a result of past life karma, where individuals were enemies .
He gives an example of a daughter who abandoned her father in a previous life, only for him to return as her abusive husband in the current life .
He states that good deeds are always insufficient, while bad deeds leave a lasting negative impact .
He advises immediate regret and change after arguments or anger .
He introduces the concept of “angels” (천사), stating that if an angel is present, conflicts cease .
He claims that his presence and the invocation of his name can prevent conflicts and improve health by preserving “hormone angels” .
He announces that he will appoint “angel commanders” (천사장) to those who strive to keep their angels, issuing them certificates .
He explains that to determine if a mother’s suffering is due to her own karma or her husband’s current actions, one can observe her reaction .
If she feels wronged, it’s her past life karma; if she worries about her husband despite being abused, it’s his karma .
He extends this principle to poverty and accidents, stating that if one complains about their misfortune, it’s past life karma, but if they accept it and act diligently, it’s not .
He concludes that if someone feels wronged, it’s their past life karma, but if they show empathy and care for the other party, it’s the other person’s karma .
#6 (00:52:00)
Heo Kyung-young addresses a question about the US-China IT war and Korea’s strategy .
He dismisses the current IT competition as merely the “first round,” predicting a future where national boundaries become irrelevant in the tech world .
He states that multinational corporations will dominate, and the focus will shift to which companies emerge victorious, not which countries .
He criticizes the idea of a US-China war as a 19th-century mindset .
He predicts that future IT advancements, such as big data, algorithms, drones, and AI robots, will lead to global collaboration, citing the example of the Large Hadron Collider .
He argues that a global alliance is necessary for developing future technologies like COVID-19 vaccines, as individual nations’ efforts are untrustworthy .
He emphasizes that future industries will transcend national borders .
#7 (00:59:00)
Heo Kyung-young answers a question about wearing masks despite receiving his “blessing” and whether viruses will disappear if he becomes president .
He states that people should follow government guidelines and wear masks, as they are still susceptible to the virus .
He asserts that if he becomes president, all viruses and negative phenomena will disappear, and the world’s climate will be blessed .
He introduces the concept of “궁적천통” (gung-jeok-cheon-tong), meaning connecting with heaven through his lectures .
He claims that his presence in the Blue House will instantly transform the entire world, bringing joy to nature and people .
He describes his arrival as a divine intervention that will cause cosmic changes, including “flower rain” .
He states that he will appear in spring, during cherry blossom season, when the weather is warm .
#8 (01:04:00)
Heo Kyung-young addresses a question about restoring Cheonggyecheon Stream and its historical significance .
He explains the feng shui of Seoul, where water flows from west to east, meeting in Jungnangcheon Stream, where he was born .
He describes the mountains surrounding Seoul as representing religious figures like Jesus and Sakyamuni, with their “tears” flowing into Jungnangcheon .
He claims that his birthplace, Jungnangcheon, is a confluence of these spiritual and political energies, signifying his role in unifying administration and spirituality .
He states that his name, “허경영” (Heo Kyung-young), means “allowing Seoul to be born” .
He predicts that Seoul will become the spiritual capital of the world, with him as its leader .
He suggests that Cheonggyecheon should be partially restored, with trees creating a tunnel over the stream, allowing some of the “artery” to be visible .
He clarifies that cherry blossoms are native to Korea, not Japan, and should be planted along the stream to create a beautiful, shaded pathway .
#9 (01:14:00)
Heo Kyung-young discusses the German practice of mothers and babies staying together in the hospital, contrasting it with the Korean practice of limited contact .
He supports the German approach, stating that immediate bonding is crucial for the baby’s emotional security .
He explains that while initial bonding is good, excessive maternal protection can hinder a child’s development .
He suggests that a lack of affection can foster a desire to overcome challenges, citing President Park Chung-hee as an example of someone who achieved greatness despite an “affection deficit” .
He warns against “excessive” behaviors, such as overeating, drinking, and smoking, as they harm the body .
#10 (01:17:00)
Heo Kyung-young addresses a question about the disappearance of pests like ticks and hornets after receiving his “blessing” .
He claims that his blessing causes negative elements, including pests, to disappear .
He recounts an anecdote where his presence eliminated bedbugs from a temple .
He states that invoking his name, “Heo Kyung-young,” makes pests leave .
#11 (01:22:00)
Heo Kyung-young discusses the future of horror films .
He states that artistic freedom will be preserved, but horror films made solely for the sake of horror should be avoided .
He believes that films depicting the fear of wrongdoers, where justice prevails, are acceptable as they promote “권선징악” (gwon-seon-jing-ak), meaning encouraging good and punishing evil .
He criticizes films that glorify violence without a moral message, especially those that are popular in the gaming industry .
He suggests that while such films are exported for economic reasons, their domestic screening should be limited .
He promises to request filmmakers to focus on “gwon-seon-jing-ak” in their horror productions if he becomes president .
#12 (01:26:00)
Heo Kyung-young addresses a question about preventing bladder infections in women .
He explains that women’s urethras are shorter than men’s, a design he attributes to ancient times when urine was the cleanest water available for hygiene .
He claims that urine contains albumin, which is beneficial for the skin, and that ancient women used urine for washing .
He warns that improper hygiene with contaminated water can lead to urethritis and bladder infections, which can ascend to the kidneys .
He states that frequent showering with clean water can prevent urethritis .
He asserts his superior knowledge of human anatomy and health compared to urologists .
#13 (01:31:00)
Heo Kyung-young answers a question from Park 00 about whether to remove a Buddha statue from her home after meeting him .
He advises against removing religious idols, suggesting that they can serve as a reminder for self-reflection and inner peace .
He states that invoking his name in front of a Buddha or Jesus statue is acceptable .
He encourages comparing oneself to religious figures like Jesus and Sakyamuni to inspire self-improvement and sacrifice .
He emphasizes that he respects all religions and that individuals should maintain their spiritual practices if they find comfort in them .
#14 (01:34:00)
Heo Kyung-young addresses a question about learning to build flying saucers and whether humans can ride them .
He explains that flying saucers use “negative electrons” (음전자) for propulsion, which is a special type of energy different from what humans currently understand .
He states that scientists refer to this as “dark matter” because they cannot comprehend it .
He describes how scientists are confused by the behavior of subatomic particles, which can change from matter to light .
#15 (01:36:00)
Heo Kyung-young responds to a question about the legal feasibility of a class-action lawsuit by National Revolutionary Party members to claim a “national dividend” of 1.5 million won per month .
He confirms that the legal requirements are met but states that he will implement this policy himself when he becomes president .
He explains that current politicians cannot achieve this because they lack the necessary resolve and would struggle to reduce the budget by 70% .
He criticizes wasteful government spending, such as gender equality budgets, election subsidies, and local government support, which he believes could be redirected to fund the national dividend .
He asserts that providing 1.5 million won is “a piece of cake” through quantitative easing and other methods .
He contrasts Korea’s high household debt (1600 trillion won) with Japan’s lower household debt (57.2%) despite Japan’s higher national debt (238%), arguing that Japan’s quantitative easing benefited its citizens .
He recounts an incident where media falsely reported a COVID-19 outbreak at his “Haneulgung” (하늘궁) .
He states that his “blessing” can be received remotely via phone, with the same effect .
He claims that his name alone can raise one’s spiritual “level” to 100, a feat no other religious leader can achieve .
He announces that 500 “angel commanders” have already emerged and will receive appointment certificates .
He urges people to listen to his lectures, receive blessings, and introduce others to Haneulgung to help complete its construction .
He concludes the lecture, stating that closing one’s eyes helps to quiet the mind and receive the “Holy Spirit” .
He promises that the Holy Spirit will resolve various personal and family issues, including health, employment, military service, education, real estate, debt, and legal problems .
Other Useful Information
1. Heo Kyung-young’s Economic Philosophy
Critique of Current Economy: Korea’s economy suffers from low blood pressure (deflation), not inflation . The wealthy 5% control 95% of the nation’s money, much of which leaves the country .
Proposed Solutions:
Resolve **household debt**: Address the 2600 trillion won household debt .
quantitative easing: Implement 1,000 trillion won in quantitative easing and utilize a “underground fund” without fear of inflation .
National Dividend: Provide 1.5 million won monthly to citizens aged 18 and above .
Budget Reduction: Cut wasteful government spending by 70%, including gender equality budgets, election subsidies, and local government support .
Comparison with Japan: Japan’s high national debt (238%) but low household debt (57.2%) is attributed to its quantitative easing benefiting citizens, unlike Korea’s system .
2. Heo Kyung-young’s Social and Political Reforms
Prison System Reform:
Rehabilitation Focus: Prisons should genuinely rehabilitate criminals, not just incarcerate them .
Public Review of Sentences: Public committees should review sentences for dangerous criminals, and rehabilitation progress should be transparent .
Mandatory **rehabilitation period**: After release, criminals should undergo a mandatory rehabilitation period, potentially working on national projects like desert greening in Mongolia, with state-provided wages .
Victim **compensation**: Address the issue of victims not receiving compensation from criminals who hide assets .
Nursing Care System:
Government Subsidies: The government should subsidize nursing care costs through health insurance .
Support for Caregivers: Provide medical benefits and support for caregivers, recognizing their difficult work .
Family and **karma**:
Past Life **karma**: Abusive relationships and misfortunes are often linked to past life karma .
Self-Reflection: Individuals should reflect on their reactions to adversity to understand if it’s their karma or another’s .
IT and Globalism:
End of National Borders: Future IT competition will transcend national borders, with multinational corporations dominating .
Global Collaboration: Future technological advancements, like AI and big data, will require global cooperation, similar to the Large Hadron Collider project .
COVID-19 and **divine intervention**:
Temporary Solutions: Vaccines are temporary; a fundamental solution involves ensuring economic and material well-being for all .
Divine Appearance: Heo Kyung-young’s presidency will eliminate viruses and bring about a blessed climate, signifying a divine intervention .
Cheonggyecheon Restoration:
Partial Restoration: Restore Cheonggyecheon with trees forming a tunnel, allowing some of the “artery” to be visible .
Native Cherry Blossoms: Plant Korean cherry blossoms along the stream to create a beautiful, shaded pathway .
Child Rearing:
German Model: Support the German practice of mothers and babies staying together in the hospital for initial bonding .
Avoid Over-protection: Excessive parental protection can hinder a child’s development; a lack of affection can foster resilience .
Art and Media:
Purposeful Horror: Horror films should promote “gwon-seon-jing-ak” (encouraging good and punishing evil) by depicting the fear of wrongdoers .
Limit Gratuitous Violence: Films that glorify violence without a moral message should be limited, especially for domestic audiences .
Women’s Health (Bladder Infections):
Urine for Hygiene: In ancient times, women’s shorter urethras were designed for hygiene using urine, which contains beneficial albumin .
Modern Hygiene: Frequent showering with clean water can prevent urethritis .
3. Heo Kyung-young’s Spiritual and Philosophical Teachings
Functional Relationships: Emphasizes the interconnectedness of economy, science, and environment, and the need for balanced development .
Principles for Life: Stresses the importance of principles, conscience, effort, integrity, morality, sacrifice, and environmental awareness in all aspects of life .
divine intervention: Claims to be a divine being who has come to solve humanity’s problems, as individuals cannot find solutions on their own .
“Angels” and Spiritual Levels:
Angels: His presence or invocation of his name can bring “angels” that prevent conflicts and improve health .
Angel Commanders: He will appoint “angel commanders” and issue certificates to those who strive to keep their angels .
Spiritual Level: Invoking his name can raise one’s spiritual level to 100 .
Religious Tolerance: Advises against removing religious idols, suggesting they can serve as tools for self-reflection and spiritual growth .
“Gung-jeok-cheon-tong” (궁적천통): A concept meaning connecting with heaven through his lectures, which he claims will bring about cosmic changes .
Holy Spirit: Promises that the “Holy Spirit” will resolve various personal and family issues for those who listen to his lectures .