April 26, 2020-0143rd-Spiritual leadership, national issues, and personal well-being
Character Profiles
Heo Kyeong-young | 신인 | The speaker of the lecture, referred to as “Shin-in-nim” (God) by followers, claims to possess divine powers such as healing, bestowing blessings, and changing fate.
Shin Seong-beom | Former National Assembly Member | A four-term National Assembly member who supports Heo Kyeong-young, sharing his life story and experiences.
Lee Sang-suk | Follower | A woman who shares her experience of being healed by Heo Kyeong-young and asks a question about “Baekgong” (Heavenly Palace) travel.
Audience Member (Man) | Audience | A man from the audience who participates in Heo Kyeong-young’s “spiritual power” demonstrations.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Welcome
The speaker welcomes the audience to Haneulgung, describing it as a place where 120 billion energies gather, where one’s fortune and destiny change, and where one can practice going to Baekgong .
Heo Kyeong-young states that the 신인 commanded the coronavirus to recede, leading to a decrease in confirmed cases from over 100 to under 10, and predicts that the virus will soon subside in Korea .
He emphasizes the importance of reverence towards “Shin-in-nim” (God) and warns against the “second 확진자” (second confirmed case) of human contagiousness, encouraging people to live by calling Heo Kyeong-young’s name to avoid illness .
He announces that Shin-in-nim, who controls the universe and sent Buddha and Jesus to Earth, has a message for the audience .
He mentions that 5,000 people attended his birthday, but today there are 1,000 due to the coronavirus, with plans for everyone to gather in one lecture hall once the situation calms down .
#2 (00:04:25) Shin Seong-beom’s Speech
Shin Seong-beom, a four-term National Assembly member, is introduced and invited to speak .
Shin Seong-beom recounts his 200,000-vote victory in four National Assembly elections and his past achievements, including a speech in North Korea in 1985 that led to family reunions in 1986 .
He expresses his belief that Heo Kyeong-young’s era will come, where Heo Kyeong-young will serve as a national leader .
Shin Seong-beom shares his personal struggles, including starting a scholarship foundation with his wedding gift money, supporting 1,200 students, and funding 10 kidney transplant surgeries .
He compares Heo Kyeong-young’s achievements, such as meeting the U.S. President, as far surpassing his own .
He recites a poem by Seosan Daesa, emphasizing the impermanence of life and the importance of letting go of greed and sharing with others .
Shin Seong-beom expresses his hope that future generations will inherit a unified and glorious nation without poverty or war .
Heo Kyeong-young praises Shin Seong-beom’s speech, noting his lack of greed .
Heo Kyeong-young explains Shin Seong-beom’s “Kkum Kkae Kki Kkang Kkeon” (Dream, Wisdom, Talent, Guts, Faith) principle, which he says Shin Seong-beom created decades ago .
He defines each element: “Kkum” (Dream) as having aspirations, “Kkae” (Wisdom) as emptying oneself of knowledge, “Kki” (Talent) as individuality, “Kkang” (Guts) as effort and challenge, and “Kkeon” (Faith) as belief in heaven .
He discusses the concept of “Jeong-eop” (fixed karma) and “Bu-jeong-eop” (unfixed karma), explaining that fixed karma is difficult to avoid, while unfixed karma, common in young people, offers more possibilities for change .
He states that Shin Seong-beom’s four terms as a National Assembly member are a result of his accumulated good karma .
He criticizes the current political system, including the National Assembly, judiciary, and executive branch, for creating wealth disparity and losing public trust .
He introduces the concept of “Usumun” (Fish Gate), a gate for successful candidates in ancient civil service exams, symbolizing those who are destined for power .
He discusses the historical “Bulgasari” (mythical monster) rumor during the Goryeo Dynasty, which led to the suppression of Buddhism and the rise of Confucianism, drawing parallels to current political struggles .
He criticizes the current 300 National Assembly members for constant factionalism and power struggles, neglecting the welfare of the common people .
He predicts an impending economic crisis with the collapse of large and small businesses, leading people to seek the “National Revolutionary Party” (Gukga Hyeokmyeongdang) and Heo Kyeong-young’s policies .
He asserts that he has been waiting for this moment for 30 years, while Shin Seong-beom has paved the way, showing that nothing is impossible .
He compares the current crisis to the fall of Goryeo, suggesting that a “Mugwan” (military official) cannot save the nation, but a “Heogwan” (Heo official) can .
He mentions Kim Dae-jung’s imprisonment and eventual presidency as an example of “Jeong-eop” (fixed karma) .
He recounts the story of Kim Dae-jung’s release from prison due to international pressure and the efforts of his wife, Lee Hee-ho .
He states that Shin Seong-beom also endured the tumultuous military regimes of Chun Doo-hwan and Roh Tae-woo, winning elections as an independent .
He emphasizes that Shin Seong-beom’s success in such a turbulent period demonstrates his “Kkum Kkae Kki Kkang Kkeon” .
He claims to know all the historical details, including the hidden stories of Kim Dae-jung’s imprisonment and abduction .
He asserts that meeting him is a once-in-a-lifetime opportunity, as he is recognized by the universe, even if not by humans .
#4 (00:39:00) Spiritual Power Demonstrations
Heo Kyeong-young invites an audience member to the stage for a demonstration .
He performs an “O-ring test” to show that the audience member does not have “Seongnyeong” (Holy Spirit) .
He then bestows Seongnyeong upon the audience member, demonstrating its presence through the O-ring test .
He explains that Seongnyeong enters through the “Baekhae” (crown chakra), which connects to the universe’s Wi-Fi .
He demonstrates that blocking the Baekhae removes Seongnyeong, and unblocking it restores it .
He states that Seongnyeong, once given, does not leave unless the person commits bad deeds .
He demonstrates that speaking informally to one’s spouse or an elder causes Seongnyeong to leave, but speaking informally to a friend does not .
He claims that Seongnyeong does not leave even if someone curses Heo Kyeong-young .
He performs a demonstration where an object (his clothes) cannot be pulled away when he claims ownership, but can be pulled away when the audience member claims ownership .
He repeats the demonstration with the audience member’s body and soul, claiming they belong to Heo Kyeong-young, making it impossible to pull them away .
He connects this to Buddhist teachings about the arrival of a divine king who is not recognized by the world .
He claims to be able to heal infertility, citing an instance where he was invited by a medical doctor to demonstrate his healing powers .
He demonstrates his ability to bestow “Chukbok” (blessings) upon the entire Earth, making it impossible to pull an object away when he declares a blessing, and possible when he removes it .
He claims he can bless or curse entire continents and individuals, but chooses not to engage in such “pranks” .
He demonstrates bestowing blessings upon an individual’s phone number and phone itself, making them impossible to pull away .
He claims that a blessed phone can heal people and emit infinite energy .
He demonstrates his ability to detect and heal physical ailments, such as rhinitis, by touching the affected area and commanding the illness to disappear .
He claims to be able to see a person’s past and determine when an illness began, demonstrating this by tracing the audience member’s rhinitis back to birth .
He also claims to see that the audience member has had a weak bronchial system since birth .
He states that he came to Earth because humanity lacks basic necessities and engages in hypocrisy .
He proposes a “national dividend” of 1.5 million won per month for everyone globally, ensuring basic living standards .
He criticizes current political systems for creating “satellite states” and engaging in power struggles, both domestically and internationally .
He asserts that only a spiritual leader from heaven, not human politicians, can truly unite the world .
He emphasizes that people will eventually turn to him when they face extreme hardship .
He criticizes democracy for electing incompetent leaders, comparing it to passengers voting for a pilot, and advocates for “Shinjeongjuui” (Theocracy) led by a divinely appointed leader .
He claims that if he becomes president, world leaders will bow before him .
He introduces “Chogyeonggeonjuui” (Extreme Reverence), or asceticism, as the path to stable living, where basic needs are met, and filial piety is possible without financial burden .
He criticizes the current system where children struggle to care for elderly parents, leading to anxiety and despair .
He urges people to vote for the “National Revolutionary Party” to ensure their parents’ well-being .
He reiterates that he will only bestow blessings upon South Korea when he becomes president .
He claims that those who follow him or are homeless are less likely to contract coronavirus, attributing the latter to their nomadic lifestyle preventing exposure to “water veins” (geomantic energy lines) .
He suggests that a copper plate under beds can block water veins and prevent cancer .
He criticizes politicians for not implementing such simple solutions .
He claims that he commanded the coronavirus to recede a month ago, leading to its decline worldwide .
He states that he has sent only 10 out of 150 million viruses to Earth .
#5 (01:36:00) Audience Questions and Performances
Lee Sang-suk shares her experience of being healed by Heo Kyeong-young over the phone and asks if “Baekgong” (Heavenly Palace) travel can be arranged for members after the general election .
Heo Kyeong-young clarifies that Haneulgung is a temporary Baekgong, and true Baekgong travel occurs after death .
He explains that those who meet him and have their “level” raised to “Muga” (infinite) will go directly to Baekgong after death, bypassing other stars .
He announces that he has begun bestowing “Chukbok” (blessings) as the seventh stage of education, which can be purchased for 1 million won for individuals and more for corporations .
He lists various items that can receive blessings, such as phone numbers, apartment numbers, car numbers, and the items themselves, each costing 1 million won .
He demonstrates that while Seongnyeong, once given, cannot be taken away unless one commits bad deeds, Chukbok can be taken away if payment is not made .
He claims that he is the only one in the universe who can bestow Seongnyeong and Chukbok, and that he can bless or curse the entire Earth .
He states that he observes people as a “judge” and finds that most are hypocrites, but those who come to him are “good-hearted” .
He reiterates that the current 300 National Assembly members must be replaced for the nation to survive .
He explains that animals do not have “levels” like humans, who have a level of 150 .
He demonstrates that calling his name 10 times can raise a person’s level to “Baekmu” (100 million), a level that cannot be lowered .
He claims that calling the names of Jesus or Buddha does not raise one’s level as much as calling his name .
He explains that the 10 fingers represent the five elements (fire, water, wood, metal, earth) and that when all fingers are used together, they create infinite power .
He describes the thumb and index finger as representing parents, and the other fingers as children, emphasizing the power of a united family .
He explains that the left hand is considered precious and represents parents, while the right hand represents humans, and that the left hand should not commit sins .
Shin Seong-beom performs an accordion piece .
Heo Kyeong-young praises Shin Seong-beom’s performance and his dedication to learning the accordion at 85 .
He then bestows various blessings upon the audience, including Seongnyeong, angels, internal energy, muscular energy, divine energy, resolution of real estate issues, children’s academic and career problems, debt, health problems, and the eradication of coronavirus .