September 26, 2020-1250th-Prepare for Life After Death
Character Profiles
Heo Kyeong-young | Lecturer | Presents a lecture on preparing for life after death, emphasizing the importance of a “mentor” and the concept of “angels” as ultimate guides . He claims to be a divine being and the ultimate mentor for humanity .
Yi Sun-sin | Historical Figure (Admiral) | Used strategic tactics like “Hakikjin” and “Bae Su Jin” to win battles, but his victories involved significant loss of life . He is presented as a great loyal subject but also as someone who made difficult choices .
Yu Seong-ryong | Historical Figure (Mentor) | Served as Yi Sun-sin’s mentor, guiding him through political challenges and helping him maintain his position .
Audience Member (Lee Jin-ho) | Audience Member | A former military officer who initially doubts Heo Kyeong-young’s “non-conventional” claims but is convinced after a demonstration of “angelic” abilities .
Audience Member (Busan/Daegu Pilgrimage Leader) | Audience Member | Participates in a demonstration of “angelic” abilities, confirming the power of “blessings” .
Audience Member (Speaker) | Audience Member | Shares a personal experience of overcoming sleep paralysis (“gawi nulim”) by invoking Heo Kyeong-young’s name .
Scene-by-Scene Summary
#1 (00:00:00) Introduction to the Lecture
The 1250th Saturday lecture begins .
Heo Kyeong-young is introduced as a powerful figure who will save Korea and bring happiness to its people .
Heo Kyeong-young greets the audience .
The lecture topic, “Prepare for life after death,” is introduced, signifying overcoming current suffering .
#2 (00:00:20) The Futility of Earthly Achievements
Heo Kyeong-young questions if anyone on Earth is truly satisfied or complete .
He mentions the eight sufferings of life, including separation from loved ones and not getting what one desires .
He argues that worldly achievements are superficial and do not benefit one in the next life .
He states that such achievements often lead to negative consequences in the afterlife .
#3 (00:01:00) Historical Examples and the Nature of Conflict
Heo Kyeong-young discusses Admiral Yi Sun-sin’s victory over Japan, acknowledging the national benefit but also the resulting casualties .
He details Yi Sun-sin’s strategic brilliance in the Battle of Myeongnyang, using 13 ships to defeat 300 .
He questions the long-term meaning of past wars in modern diplomacy, emphasizing global interconnectedness .
He highlights the changing nature of nations, where fixed national entities are becoming less relevant .
#4 (00:02:10) Yi Sun-sin’s Tactics: Bae Su Jin and Hakikjin
Heo Kyeong-young explains Yi Sun-sin’s “Bae Su Jin” (formation with one’s back to a river/cliff) tactic, where soldiers were prepared to die .
He describes Yi Sun-sin burning his soldiers’ barracks to prevent retreat, instilling a do-or-die spirit .
He emphasizes the psychological impact of this act on the soldiers .
He acknowledges Yi Sun-sin’s effectiveness as a military leader but questions the morality of the resulting deaths .
He introduces “Hakikjin” (crane wing formation) as another tactic .
#5 (00:04:10) Yi Sun-sin’s Tactics: Luring and Deception
Heo Kyeong-young explains Hakikjin as a luring tactic to draw Japanese ships into the narrow Uldolmok Strait .
He describes how the Japanese, underestimating Yi Sun-sin’s small fleet, pursued them into the narrow passage .
He details how the narrowness of Uldolmok forced Japanese ships into a single file, making them vulnerable to attack .
He explains that burning the lead ship would cause a chain reaction, destroying subsequent ships .
He concludes that Yi Sun-sin’s strategy was a perfect combination of Hakikjin, luring tactics, and Bae Su Jin .
#6 (00:05:30) The Importance of Self-Knowledge and Mentorship
Heo Kyeong-young references the principle of “knowing yourself and your enemy” for victory .
He states that Yi Sun-sin understood his numerical disadvantage against the Japanese fleet .
He recounts King Seonjo’s order for Yi Sun-sin to join the army and Yi Sun-sin’s refusal, citing his commitment to defending against Japan with his remaining ships .
He praises Yi Sun-sin’s loyalty and determination .
He mentions Yu Seong-ryong as Yi Sun-sin’s mentor, who supported him in the court .
He defines a “mentor” as a respected teacher, distinct from a regular teacher .
#7 (00:07:40) The Impact of Mentorship on Life
Heo Kyeong-young illustrates the importance of a mentor with an example of stock investment, where a lack of guidance can lead to failure .
He emphasizes parents as the first mentors, guiding children towards success .
He shares an anecdote about a mother’s persistent mentorship leading her son to prestigious schools and a successful career as a Supreme Court justice .
He suggests that without such mentorship, one’s life could take a less successful path .
He claims his own words act as a mentor, guiding people towards “Baekgung” (heavenly palace) .
He gives examples of religious leaders acting as mentors, helping individuals overcome bad habits and improve their lives .
He highlights the tragic consequences of not having a mentor, leading to ruined lives .
He concludes that meeting a mentor requires good fortune from past lives .
#8 (00:10:50) Heo Kyeong-young as Humanity’s Mentor
Heo Kyeong-young asserts that meeting him is a result of past and present life records .
He declares himself the long-awaited mentor for South Korea, providing direction .
He quotes “Gyeokam Yurok,” stating that people cannot know when a divine being descends from heaven .
He criticizes people for failing to recognize the “mentor of humanity” when he appears, calling them foolish .
He mentions “Haeinbujangsa,” implying that people’s inability to recognize him is regrettable .
#9 (00:12:40) The Nature of Non-Conventional Knowledge
Heo Kyeong-young discusses a book by American atomic physicists that states all of atomic physics is “non-conventional” .
He uses historical examples like telephones and televisions to illustrate how what was once considered “non-conventional” becomes normal .
He recounts a child’s naive questions about people inside a radio, highlighting how new concepts can seem “non-conventional” .
He suggests that people in the Joseon Dynasty would have considered a radio to be demonic .
He states that modern atomic physics challenges common sense, with concepts like “no straight lines” .
He explains that what appears straight is curved, and vice versa, using the Earth and the horizon as examples .
He concludes that conventional understanding is often incorrect .
#10 (00:15:40) Challenging Conventional Wisdom: Geocentrism vs. Heliocentrism
Heo Kyeong-young discusses the historical conflict between geocentrism and heliocentrism .
He recounts how those who advocated heliocentrism were persecuted, even burned at the stake .
He highlights the prevailing belief in geocentrism at the time, where people thought the Earth stood still and the heavens revolved around it .
He emphasizes that those who challenged this “conventional” view were considered mad but were actually scientists .
He argues that “non-conventional” thinking is necessary for progress .
He states that leaders who only present “conventional” ideas cannot offer hope .
He reiterates that the book by top physicists explicitly states its content is “non-conventional” and requires abandoning preconceived notions .
He mentions that atomic physics is fundamentally different from common sense .
#11 (00:17:30) Heo Kyeong-young as the Messiah and Direct Mentor
Heo Kyeong-young defines a “Messiah” as a mentor who encompasses politics, religion, and science .
He claims to be a “direct mentor,” superior to a Messiah, who is merely a “proxy mentor” .
He offers “angels” as proof of his direct mentorship, claiming they can reveal personal information like PINs .
He asserts that these “angels” know everything about individuals .
#12 (00:18:30) Demonstration of Angelic Power: PIN Revelation
Heo Kyeong-young asks an audience member (Lee Jin-ho) if he revealed his PIN .
Lee Jin-ho confirms that Heo Kyeong-young’s “angel” revealed his PIN .
He emphasizes that Lee Jin-ho, a military veteran, was convinced by this “non-conventional” demonstration .
He performs a similar demonstration with another audience member (Busan/Daegu Pilgrimage Leader), who confirms the “blessing” power by testing his bank account PIN and resident registration number .
He claims that “Baekgung” (heavenly palace) has recorded all personal secrets .
#13 (00:20:40) Global Blessing and Its Reversibility
Heo Kyeong-young tests the “blessing” on Donald Trump, confirming its absence .
He then “blesses” all 7 billion people on Earth, including Trump, and confirms its presence .
He demonstrates the ability to remove the blessing from everyone except those who received it directly from him .
He highlights the instantaneous speed of this global blessing and removal .
He confirms that those who paid for his blessing retain it .
#14 (00:21:50) Angelic Knowledge of Personal History and Ancestral Graves
Heo Kyeong-young demonstrates the “angel’s” knowledge of an audience member’s elementary school name, even when the member tries to provide incorrect information .
He states that the “blessing” extends to all houses the person has lived in .
He claims that the “blessing” also covers the graves of 500 ancestors, turning them into “great auspicious sites” .
He explains that receiving his blessing negates the need to visit ancestral graves, as they are transformed into auspicious sites .
He performs a test with an audience member to confirm if their ancestors’ graves were auspicious before and after receiving his blessing .
He states that the “angels” know the exact boundaries of these graves .
He concludes that his blessing is the greatest act of filial piety, bringing prosperity to descendants .
#15 (00:24:50) Angelic Influence on Behavior and Habits
Heo Kyeong-young shares an anecdote about a child who started eating vegetables after his mother requested it during a blessing .
He encourages people to state their desires when receiving a blessing, claiming he can change habits like drinking and smoking .
He emphasizes the immense power of “blessings” and “angels” .
He asserts that his presence confirms the existence of an afterlife .
He reiterates his power to bless and un-bless the entire Earth instantaneously .
He dismisses worldly concerns as trivial in comparison to his power .
#16 (00:26:30) The Concept of Nirvana and the Illusion of Reality
Heo Kyeong-young introduces the Buddhist concept of “Yuru Nirvana” (nirvana with remaining attachments) and “Muru Nirvana” (complete nirvana) .
He claims that receiving his blessing leads to “Muru Nirvana,” a state of complete liberation .
He describes the Earth as “Sawihwan,” an illusion or a fake photograph .
He states that people are seeing shadows of a fake picture, unable to recognize the true reality (himself) .
He explains that the physical body returns to Earth, while the soul goes to heaven, but those who go to “Baekgung” (heavenly palace) never return to Earth .
He asserts that “Baekgung” has no concept of sin or punishment, offering eternal paradise and the ability to travel the entire universe .
#17 (00:28:40) Further Demonstration of Angelic Power: PIN Revelation (Part 2)
Heo Kyeong-young asks an audience member to write down the first three digits of their bank account PIN .
He then uses the “angel” to guess the first digit, going through numbers until the “angel” confirms the correct one .
The audience member confirms the “angel” correctly identified the first digit .
He claims he could find all bank account PINs and resident registration numbers of South Koreans .
He states that “angels” can open any locked door with a PIN .
He emphasizes that this “non-conventional” ability proves the “angels” are not fake and possess information from “Baekgung” .
He concludes that “Baekgung” truly exists and that Earth is a “virtual world” .
#18 (00:32:00) The Illusion of Sensory Perception
Heo Kyeong-young quotes the Diamond Sutra, stating that all visible forms and audible sounds are false .
He explains that relying on sensory perception prevents one from realizing the truth .
He introduces the concept of “Om-e Il-yo,” meaning to see all things as one, without separation into good or evil .
He uses the changing weather as an example of “Om-e Il-yo,” where constant change is inherently beautiful .
He reiterates that “non-conventional” thinking is necessary, as conventional ideas are outdated .
He states that scientists are already moving into new, “non-conventional” realms .
#19 (00:34:00) Fact vs. Truth and the Need for Non-Conventional Thinking
Heo Kyeong-young distinguishes between “fact” and “truth” using the geocentric and heliocentric models .
He explains that geocentrism was a “fact” accepted by everyone, but heliocentrism was the “truth” .
He argues that people often confuse facts with truth, leading to injustices .
He claims that his teachings, though appearing “non-conventional” or “psychotic” to some, represent the “truth” .
He refers to the atomic physicists’ book again, emphasizing its “non-conventional” nature .
#20 (00:35:40) The Nature of Matter and the Universe
Heo Kyeong-young discusses experiments at the Large Hadron Collider in Switzerland, where particles are split .
He explains that splitting particles reveals smaller components like quanta, electrons, and neutrons, then photons, and finally energy, which disappears into space .
He states that all matter is created from nothing .
He lists various elements and explains how they are formed by adding hydrogen atoms .
He claims to be the creator of these 100 elements that form the universe .
He gives an example of gold changing into mercury with the addition of one hydrogen atom, highlighting the toxicity of the change .
He mentions alchemists’ attempts to create gold from lead by removing two hydrogen atoms .
He states that “Baekgung” has factories that create stars, which are constantly consumed and recreated .
He claims to be the “first mentor of the universe” who came to Earth with a grand plan .
He predicts that world leaders will eventually seek him out, confessing their wrongdoings .
He states that he is currently preparing his earthly abode .
An audience member shares his experience with “gawi nulim” (sleep paralysis), describing it as a terrifying experience where his body is paralyzed but his mind is awake .
He recounts trying various spiritual practices, including two years of ascetic training and chanting “Gwangmyeong Jin-eon” (a Buddhist mantra), which initially helped ward off the “ghosts” .
He describes the “ghosts” as small entities that would verbally abuse him before being blown away by the mantra .
He then discovered Heo Kyeong-young’s YouTube channel and, after learning about “Baekgung,” lost his fear of death .
He describes a later “gawi nulim” incident where chanting “Heo Kyeong-young” and “Gwangmyeong Jin-eon” did not work .
Surprisingly, the “ghosts” instead massaged him and left peacefully, making him look forward to future sleep paralysis episodes .
He encourages others experiencing sleep paralysis to try calling Heo Kyeong-young’s name .
He claims that calling Heo Kyeong-young’s name makes everything possible .
#22 (00:43:40) The Power of Heo Kyeong-young’s Name and Angels as Mentors
Heo Kyeong-young states that traditional mantras like “Gwangmyeong Jin-eon” are only effective if one believes in them .
He demonstrates that “Gwangmyeong Jin-eon” has no inherent power compared to his name .
He advises his followers to replace all mantras with his name .
He instructs those who have received “angels” to utilize them for all major life decisions, such as buying property, moving, or legal matters .
He emphasizes that “angels” are the ultimate mentors, superior to human mentors .
He explains that “angels” can provide perfect guidance on directions, locations, and even compatibility for marriage .
He warns against losing one’s “angel” through conflict or disrespect .
He asserts that “angels” are proof of his divine origin .
He reiterates that only “angels” and calling his name can provide true guidance and healing .
He explains that “angels” possess all information and can advise on legal disputes or financial decisions .
He contrasts this with the lack of mentorship in many people’s lives, leading to regret .
He claims that “angels” can guide career paths, such as choosing military academies or academic majors .
He criticizes people for neglecting their “angels” due to trivial matters .
He dismisses criticisms about his personal life, stating he is unaffected .
He claims to command countless “angels” and possess all information .
He re-demonstrates the global blessing and removal, emphasizing that only those who received his blessing (even on credit) retain it .
#23 (00:48:00) The Broader Implications of Yi Sun-sin’s Tactics and Global Context
Heo Kyeong-young revisits Yi Sun-sin’s tactics, acknowledging their effectiveness for Korea but their devastating impact on Japan .
He details the luring tactic into Uldolmok, where Japanese ships were trapped and destroyed .
He praises Yi Sun-sin’s comprehensive understanding of strategy, terrain, and his own forces .
He recounts Yi Sun-sin’s decision to die in battle, fulfilling his promise not to return, and accepting the consequences of the lives he took .
He refers to Yi Sun-sin as a “sacred general” .
He connects this to South Korea’s current geopolitical situation, surrounded by powerful nations .
He implies his arrival is to prevent conflict among these superpowers .
He reiterates the idea that people fail to recognize him, the “Bohesa Yeong” (Comforter Spirit), who created the universe and comes in the “Haein” (Internet) era .
#24 (00:50:40) The Comforter Spirit and Judgment
Heo Kyeong-young references Matthew 12:31-33, which speaks of blasphemy against the Holy Spirit being unforgivable .
He then quotes John 16:7-8, where Jesus speaks of sending the Comforter (Bohesa) who will convict the world of sin, righteousness, and judgment .
He claims the translation of “send” is incorrect and that the Comforter “comes” .
He states that he gives the “Holy Spirit” in the form of “angels” .
He reiterates that these “angels” know everything, unlike human algorithms or big data .
He claims that “Baekgung’s” big data contains everyone’s PINs and all childhood memories .
He explains that when he blesses someone like Donald Trump or the Pope, the blessing extends to all their possessions and associated properties worldwide .
He emphasizes the instantaneous and comprehensive nature of this blessing .
He re-demonstrates the blessing and removal, highlighting its scientific impossibility .
#25 (00:53:40) Non-Conventional Science: Topology and the Illusion of Form
Heo Kyeong-young refers to the atomic physicists’ book again, emphasizing its “non-conventional” nature .
He introduces “topology” (위상 수학), a branch of mathematics that does not rely on fixed forms or formulas .
He states that in topology, circles are not circles, and triangles are not triangles, as fixed entities do not exist .
He explains that topology challenges conventional geometry and mathematics .
He reiterates that straight lines are curves, and curves are straight lines .
He claims that the conventional value of Pi (3.14159) is false in topology .
He states that this inaccurate Pi led to errors in GPS calculations, causing significant location discrepancies .
He explains that “topological geometry” was developed to account for the Earth’s movement and the curvature of space, providing accurate GPS data .
He concludes that conventional mathematics and geometry are insufficient for understanding the future .
#26 (00:57:00) The Transformative Power of Non-Conventional Thinking and Connections
Heo Kyeong-young suggests that listening to unconventional ideas, even from a child, can lead to breakthroughs, citing the invention of television from a child’s question about people inside a radio .
He explains that the development of “topological mathematics, science, and physics” arose from the need to address inaccuracies in conventional models .
He states that in this “non-conventional” worldview, there are no fixed judgments of good or bad .
He introduces the concept of “topological human relationships” or “topological connections,” where unexpected encounters can lead to profound changes .
He claims that meeting him is such a “topological connection,” leading people to “Baekgung” .
He gives an example of someone unexpectedly receiving a blessing and seeing their child’s life improve .
He reiterates that the book by top physicists emphasizes the “non-conventional” nature of its content .
He predicts that current technology like smartphones will be replaced by new, “non-conventional” inventions, such as brain chips for instant knowledge and language translation .
He states that he, as a divine being, uses understandable language to convey these concepts .
He refers to “Gyeokam Yurok” again, noting its prediction of the “Haein” (Internet) era, where information is as vast as the sea .
He concludes that while tactics are important, meeting the right mentor (himself) at the right time is crucial .
He emphasizes that the “angel” he provides is the ultimate mentor .
#27 (01:01:00) The Angel as the Ultimate Mentor and Final Blessing
Heo Kyeong-young asserts that human mentors are unreliable and that only the “angel” can provide perfect guidance for all life decisions .
He encourages people to utilize their “angel” for everything, from career choices to daily decisions .
He claims that his lectures are not just talks but a means to give people the “angel mentor,” eliminating trial and error and regret .
He states that many people regret their lives due to a lack of mentorship .
He offers the “angel mentor” freely, allowing people to use it without hesitation .
He announces that he is now giving the “angel mentor” to everyone listening to his voice .
He instructs them to cherish and consult the “angel” and to contact him if the “angel” leaves .
He encourages receiving “blessings” via phone, stating it’s as effective as direct reception .
He gives a final blessing to all viewers, commanding various “angels” to enter their bodies, solve material problems, family issues, legal disputes, and housing matters .
He concludes by urging them to use the “angel” as their mentor to live a life without regret .