August 2, 2020-157th-Lecture on various topics including Korean history, politics, personal well-being, and spiritual insights, followed by testimonials and a Q&A session.
Character Profiles
Heo Kyeong-young | Speaker | A spiritual leader who claims to be a divine being, capable of bestowing blessings, healing, and predicting future events.
Young Man | Audience Member | A 19-year-old male student, identified by Heo Kyeong-young as having a difficult past and future, requiring assistance.
Woman from Busan | Audience Member | A follower of Heo Kyeong-young who shares her testimony of being healed from chronic bladder inflammation and other ailments after receiving his blessing.
Myeong-san Ko | Audience Member | A follower of Heo Kyeong-young who shares her testimony of overcoming financial difficulties and health issues after encountering Heo Kyeong-young’s teachings.
Interviewer | Event Staff | Asks Heo Kyeong-young a question about strengthening penalties for false accusations.
Scene-by-Scene Summary
#1 (00:00:00) Welcome and Blessing
Heo Kyeong-young welcomes the audience to Hanulgung, a sacred place where their destiny can change .
He explains that his blessing channels energy from 12 billion light-years into their bodies, affecting their past, present, future, and descendants .
Those who receive the blessing are granted infinite forgiveness .
He invites the Korea Disease Control and Prevention Agency to bring lists of people concerned about COVID-19 to him .
The audience is asked to give a round of applause for Heo Kyeong-young .
Heo Kyeong-young greets the audience, expressing his pleasure at their visit .
He mentions that 16 people from Daegu and Gyeongbuk have brought flower baskets .
#2 (00:02:00) Daegu’s Significance and Prophecy
Heo Kyeong-young discusses the meaning of Daegu, a large basin known for its hot summers .
He notes that Daegu provided much protein to the nation through its fish .
He explains that Korea’s economy began in Daegu, with Samsung starting there .
He connects Daegu to President Park Chung-hee’s development of Gumi, which he describes as the “tail of a turtle” .
He prophesies that when the “last man” from Gumi saves the country and the “last woman” (Park Geun-hye) goes to prison, a “god” (himself) will appear in Korea .
He states that four presidents from Daegu (Jeon Doo-hwan, Roh Tae-woo, Park Chung-hee, Park Geun-hye) were prophesied to emerge from Biseulsan Mountain, marking the end of the “Nakseo era” and the beginning of the “Hado era” with his appearance .
He emphasizes that his arrival is not accidental but part of a long-foretold prophecy .
He explains that the “Nakseo era” ends in Gumi, which is the “tail of the Asian turtle” .
He mentions that Hanulgung is a “sacred mountain, sacred land, and auspicious place” where a “cow’s cry” (his voice) will gather people .
#3 (00:12:30) Honoring Mothers and Korean Spirit
Heo Kyeong-young expresses deep respect for elderly mothers, especially those over 70 or 80, who endured hardship to raise their children .
He describes these mothers as “angels” who prioritized feeding their children over their own well-being, often eating only scraps .
He contrasts these selfless mothers with modern mothers, suggesting a decline in the “angelic” spirit .
He criticizes the selfishness observed in Western societies, citing nurses abandoning elderly patients during the pandemic in the US .
He praises the strong loyalty and spirit of the Korean people, who historically chose martyrdom over renouncing their faith, unlike the disciples of Jesus .
He highlights that Korea has produced the most martyrs globally, demonstrating a unique steadfastness .
He asserts that he came to this land of principle and loyalty .
He criticizes the “materialism” and “pragmatism” of Westerners who abandon others in times of crisis .
He encourages Koreans to be proud of their heritage as a nation destined to save the world .
#4 (00:19:00) Prophecy of Park Geun-hye’s Downfall
Heo Kyeong-young claims to have foreseen Park Geun-hye’s impeachment and removal from office four years into her presidency .
He states that he predicted her attempt to amend the constitution and her subsequent impeachment by the Constitutional Court .
He emphasizes that this prediction was made during her presidential campaign, a time when no one else could have imagined such an outcome .
He reiterates that Park Geun-hye’s downfall was prophesied to mark the end of the “Nakseo era” in Gumi .
He suggests that his appearance signifies the beginning of the “Hado era” .
#5 (00:21:00) His Divine Power and Humility
Heo Kyeong-young claims to control global events, including US elections, from his room .
He explains that his current humble appearance is intentional, allowing people to feel sympathy and later be astonished by his power .
He compares his journey to that of a hero who rises from obscurity .
He contrasts the loyalty of women (Mary Magdalene and Jesus’ mother) at Jesus’ crucifixion with the abandonment by his male disciples, highlighting the significance of women in the Bible .
He reiterates that Park Geun-hye’s downfall in Gumi, marked by fires at her birthplace and Seomun Market, was a symbolic “funeral rite” signifying the end of an era and the beginning of his own .
He simplifies complex prophecies for the audience .
He explains that the cycle of life, from coming-of-age to ancestral rites, ends in Gumi, where Park Geun-hye’s “funeral” took place .
He connects Park Chung-hee’s birthplace in Gumi to the beginning and end of this cycle .
He re-emphasizes his accurate prophecy of Park Geun-hye’s impeachment .
#6 (00:27:00) Hierarchy of Beings and Human Nature
Heo Kyeong-young categorizes people into a hierarchy based on their actions: 99% commit sins, while 1% accumulate good deeds through study .
He then presents a spiritual hierarchy: commoner, ordinary person, wise person, sage, enlightened person, immortal, and finally, “divine person” (himself) .
He asks a 19-year-old audience member to come forward .
He notes that in ancient times, 19 was considered middle age, and 40 was the average lifespan for kings .
He observes that modern society’s delayed marriages have altered these traditional age perceptions .
#7 (00:32:00) Reading the Young Man’s Destiny
Heo Kyeong-young asks the young man about his family, revealing he is the second of three children, with one deceased sibling .
He claims to see the young man’s destiny of self-made success, indicating his parents were not wealthy .
He predicts the young man will likely drop out of college and pursue a technical career .
He explains that a person’s face reveals their past, present, and future .
He distinguishes between “looks” (인상), “impression” (인상), and “expression” (표정), stating he uses “spiritual sight” (영안) to see a person’s ancestors .
He connects the young man’s physical appearance to his difficult upbringing, suggesting he was underfed .
He emphasizes the importance of supporting and encouraging young people who have faced hardship .
He warns against exploiting or looking down on those less fortunate .
#8 (00:38:00) His Mission and Warning
Heo Kyeong-young states that history is predetermined, and he is destined to appear in Korea to save the world’s suffering .
He warns that anyone who opposes him will face “hell for humanity” .
He asserts that he does not criticize any religion or politician .
He expresses gratitude for the elders who endured hardships like the Korean War .
He emphasizes the importance of helping those in need, reflecting the spirit of old mothers .
#9 (00:40:00) Power Test and Healing
Heo Kyeong-young conducts a “power test” with the young man, demonstrating that only his name, “Heo Kyeong-young,” or “Shin-in” (divine person) can prevent his arm from being pushed down .
He explains that other religious figures’ names do not have the same power .
He states that his followers are accumulating good deeds by learning from him, unlike the 99% who accumulate bad deeds .
He claims that meeting him is a matter of destiny .
#10 (00:44:00) Dispelling Misconceptions and Demonstrating Power
Heo Kyeong-young dismisses rumors about his personal life, stating that his divinity is what matters .
He argues that great leaders often have many relationships, and judging them based on such matters is incorrect .
He emphasizes that true power is necessary to save the world, and he possesses that power .
He claims to be a martial arts master, capable of extraordinary feats like kicking down walls in a second without looking .
He also claims to be able to lecture for 100 years without notes and manipulate cosmic energies .
He receives applause from the audience .
He claims to control natural phenomena, such as stopping rain .
He reiterates that his power is beyond human comprehension .
#11 (00:48:00) His Rise to Prominence
Heo Kyeong-young explains that his recognition came after Park Geun-hye’s downfall in Gumi, which led people to seek alternatives to traditional media .
He states that people discovered him on YouTube after becoming disillusioned with television .
He claims that those who were not previously religious or affiliated with institutions were the first to seek him out .
He connects Park Geun-hye’s impeachment and the fires at her birthplace and Seomun Market to a symbolic “funeral rite” that opened people’s eyes to him .
He asserts that this period marked the arrival of his era .
#12 (00:51:00) Cosmic Principles and Human Virtues
Heo Kyeong-young discusses the “four rites” (관혼상제) of Confucianism and their natural equivalents: spring, summer, autumn, and winter (원형이정) .
He explains that autumn (형) is crucial for harvest and prosperity .
He then introduces the “four virtues” of humanity: benevolence, righteousness, propriety, and wisdom (인의예지), which he connects to Korea’s historical reputation as the “Eastern Country of Propriety” .
He recounts his personal experiences of receiving kindness and food from women when he was a struggling student in Seoul, contrasting it with the suspicion he faced from men .
He shares an anecdote about a female train attendant giving him money when he was traveling without a ticket, highlighting women’s compassion .
He describes hiding under train seats to avoid male conductors, who he found intimidating .
He recounts eating strawberries left by an old woman on a train, considering it a blessing .
He expresses his continued gratitude to women and his desire to alleviate people’s suffering .
#13 (01:00:00) Healing the Young Man
Heo Kyeong-young invites the young man forward again to heal him .
He diagnoses the young man with rhinitis and bronchial issues .
He performs a healing ritual by having the young man place his hand on his nose and chest, demonstrating a change in strength .
He claims to have already healed these conditions .
He also identifies and claims to heal inflammation in the young man’s body .
He states that he can heal people remotely and does not need physical contact .
He clarifies that he doesn’t “cure” but “restores to original state” by providing energy .
He mentions that some people are only partially healed because they need to experience certain hardships .
He then diagnoses and claims to heal a kidney issue in the young man .
The audience applauds and laughs .
He advises the young man not to be ashamed of seeking help and to follow his own path .
#14 (01:06:00) Virtues of Women
Heo Kyeong-young briefly discusses the “four virtues” of women: appearance (맵시), heart (마음씨), speech (말씨), and skill (솜씨) .
He explains that these virtues are reflected in a woman’s face .
He reiterates that his appearance in this era, following the events in Gumi, was prophesied .
He concludes the first part of his lecture .
#15 (01:08:00) Testimonies of Healing and Transformation
An audience member from Busan shares her testimony, stating that her life changed 180 degrees after encountering Heo Kyeong-young through her husband’s YouTube videos .
She recounts being healed from chronic bladder inflammation and other ailments after receiving his “anointing” .
She also mentions that her family, initially resistant, now supports her and seeks blessings from Hanulgung .
Another audience member, Myeong-san Ko, shares her story .
She describes her initial skepticism and resistance to Heo Kyeong-young’s teachings, influenced by negative rumors .
She recounts facing severe financial hardship, including eviction, and how a timely intervention saved her from losing her property .
She expresses regret for her initial negative judgment of Heo Kyeong-young .
She describes her journey of self-reflection and healing from a paralyzing illness through health foods .
She shares her experience of being homeless after losing her home and academy, which led her to delve deeper into Heo Kyeong-young’s YouTube videos .
She became convinced of his wisdom and integrity, noting his consistent message from childhood .
She actively promoted his message despite facing criticism and insults .
She recounts a healing experience where her paralyzed ear was restored .
She describes a period of unexpected financial prosperity after visiting Hanulgung, with money flowing in from old clients .
She expresses her strong belief that Heo Kyeong-young should become mayor and then president to save Korea and the world .
She encourages others to join his movement, even through simple YouTube subscriptions .
She concludes by expressing gratitude and emphasizing that Heo Kyeong-young’s movement is not a religion but a path to happiness and well-being for future generations .
#16 (01:29:00) Addressing False Accusations
An interviewer asks Heo Kyeong-young about strengthening penalties for false accusations, specifically in “Me Too” cases .
Heo Kyeong-young attributes false accusations to financial difficulties and predicts they will decrease once people receive “national dividend” payments .
He acknowledges that such issues exist between men and women but warns against excessive accusations that can harm families .
He emphasizes the principle of “Sapi Gwijung” (all things return to their proper place), suggesting that those who harm others will eventually face consequences .
He reiterates that “Me Too” issues are largely a symptom of economic hardship and will naturally diminish with improved living standards .
He concludes the event .
#17 (01:31:00) Final Blessing and Guidance
Heo Kyeong-young leads the audience in a final blessing, asking them to close their eyes and relax .
He explains that the eyes are part of the brain, and their condition reflects brain health .
He warns against straining, which can cause blood vessels in the eyes and brain to rupture .
He instructs them to clear their minds and focus only on their presence .
He explains that his “blessing” opens the “Baekgong” (heavenly realm) and brings wealth, honor, and success .
He states that “Holy Spirit” (성령) brings health and that anger can cause it to leave .
He encourages them to live peacefully, viewing this world as a training ground for Baekgong .
He reflects on the past, noting that poverty does not last forever and that he, too, misses simpler times .
He emphasizes the value of the “Holy Spirit” and “angels,” which he directly implants in people, unlike other religions .
He claims that these angels can guide people in all aspects of life, from moving to investing and relationships .
He instructs people to consult him or their angels for important decisions, especially financial ones, to avoid being scammed .
He explains that he provides the “Holy Spirit” that controls these angels .
He states that he implants countless angels in each person, who possess all universal information, including personal and ancestral secrets .
He highlights the unique and powerful nature of his blessings, which can instantly change one’s destiny .
He offers blessings for children’s issues, parental care, financial problems, health, contracts, and legal disputes .