​May 3, 2020-0144th-Divine powers, spiritual levels, blessings, and the nature of the afterlife

Character Profiles

  • Heo Kyeong-yeong | Divine Human | Possesses infinite power, can give blessings and holy spirit, and claims to be the only true divine being.
  • Kim Jeong-eun | North Korean Leader | Subject of rumors about his death, used as an example of Heo Kyeong-yeong’s predictive abilities.
  • Park Geun-hye | Former President | Her potential release from prison is used as an example for testing the Holy Spirit.
  • Im Sang-taek | Young Follower | A 19-year-old who has watched Heo Kyeong-yeong’s YouTube for 3 years, receives a special blessing.
  • Kim Jeong-sun | Follower | Presents a bouquet of flowers to Heo Kyeong-yeong.
  • Lee Min-gyeong | Singer | Performs a song at the end of the lecture.

Scene-by-Scene Summary

#1 (00:00:00) Opening and Introduction

  • Heo Kyeong-yeong is introduced as a divine human who delivers messages .
  • The audience is asked to give a big round of applause .
  • Heo Kyeong-yeong greets the audience, stating it is a good day .
  • He mentions that he commanded the coronavirus to retreat about a month ago, and it has since been largely contained .
  • He asks if the audience now understands the power of his words .
  • He explains that blessing the entire Earth takes zero seconds, the same as blessing one person .
  • This blessing extends to all animals, humans, houses, buildings, soil, water, and oceans on Earth .
  • He confirms that 7.7 billion people are also blessed .
  • He states that this is a world achieved in zero seconds, which humans cannot do .
  • He emphasizes that sitting with someone who can do such unimaginable things is a blessing .

#2 (00:02:40) Divine Power vs. Human Power

  • Heo Kyeong-yeong contrasts human power, which lasts only 5 to 10 years, with his divine power, which is infinite .
  • He questions if a divine being has a term limit, stating they do not .
  • He claims that fake humans and fake gods are trying to harm him, taking his followers and slandering him .
  • He notes that such incidents occur in churches and temples, but his place is neither .
  • He explains that churches and temples are places for preparing to move from the finite world to the infinite world .
  • He describes the human brain as having billions of rooms, with the “room of the soul” being the emptiest .
  • He states that religion fills the “room of love and compassion,” but this does not grant access to the “room of the soul” .
  • He explains that even if one’s “room of love” is full, with a good spouse, wealth, and successful children, they would still feel anxious on a plane or if a robber entered their home .
  • He asserts that the “room of love and happiness” cannot protect the human body .
  • He contrasts this with the “room of the soul,” which remains empty unless one receives his blessing, worship, or the Holy Spirit .
  • He claims that with the Holy Spirit and blessing, one feels no anxiety on a plane, and even a robber would trip and end up in the hospital .
  • He explains that receiving the Holy Spirit eliminates all past sins and karma .
  • After receiving the Holy Spirit, the “level” system begins, which is a unique experience for his followers .
  • He challenges anyone to find another religious leader who can grant such “levels” .
  • He clarifies that levels given by churches or temples (like deacon or bodhisattva) are self-assigned, not from heaven .
  • He states that those who come from heaven give levels, and everyone has a different level, proving the existence of a divine being .

#3 (00:07:50) The Three Stages of Divine Intervention

  • Heo Kyeong-yeong explains that the Holy Spirit is the first stage, like a “jangdongja” (a type of energy) .
  • He states that the Holy Spirit, also known as an angel, melts away billions of years of accumulated sins .
  • He compares this to “salvation” in Christianity, where after being rescued, one is fed and given artificial respiration .
  • He explains that the Holy Spirit is given first, leading to salvation and the elimination of sins, followed by the “level” system as the second stage .
  • The third stage is the “blessing,” which has taken three years to implement .
  • He states that the Holy Spirit has already entered everyone, and only those with the Holy Spirit can receive blessings .
  • He asserts that all matter automatically contains the Holy Spirit, allowing blessings to be given directly .
  • He explains that humans have a “stubbornness room” or “free will,” which allows them to act as they please .
  • However, free will comes with responsibility and karma (good or bad) .
  • He uses an analogy of a father giving money to his son for business: success leads to more help, but failure means no more help .
  • He emphasizes that even with guidance, the responsibility lies with the individual .
  • He explains that this “stubbornness room” creates egoists, and all their actions are checked by a higher power .
  • He clarifies that this basic check is different from “levels” .
  • He states that those who have not come to his “Haneulgung” (Heavenly Palace) have a level of 10 .
  • However, standing before him instantly raises their level to 150 .
  • He explains that calling his name ten times in a row can raise one’s level to “Baekmu” (100-mu), which is a very high level .
  • He claims that calling his name ten times is more effective than distributing flyers .
  • He warns that calling his name nine or eight times is not enough; it must be ten consecutive times .
  • He explains that after ten calls, one should rest and then call again to continuously raise their level .
  • He states that those who distribute flyers can reach “Mumu” (infinite mu), a level unattainable even in Baekgung (Heavenly Palace) .
  • He explains that people in Baekgung are involved in creating new worlds, designing flowers, and planning planetary formations .
  • He describes Baekgung as a place of infinite fun and possibilities .
  • He contrasts this with human life, which is fleeting, like 100 years or 10 years of power .
  • He shares an anecdote about meeting someone after 40 years, highlighting the swift passage of time .

#4 (00:14:50) Addressing False Accusations

  • Heo Kyeong-yeong states that if someone claims to be divine while he, the true divine human, is present, they will be cursed .
  • He mentions that some members are being told lies about him, such as him dating women or using drugs .
  • He claims that manipulated videos showing him with women and drugs are being circulated .
  • He refutes these claims, stating he has never consumed alcohol, tobacco, coffee, soda, or cola .
  • He explains that he needs a clear mind to retain vast knowledge, which would be impossible if he used drugs .
  • He criticizes those who make such claims, saying they cannot even write Chinese characters and yet call themselves divine .
  • He asserts his ability to lecture in English and Chinese .
  • He challenges anyone to find another person on Earth who can grant the three stages of Holy Spirit, levels, and blessings .
  • He claims to communicate with objects like walls, and that his blessings instantly affect the entire world .
  • He states that he can instantly change the complexion of all Earthlings and then reverse it .
  • He compares this to turning lights on and off with a switch .
  • He questions if any human possesses such abilities, and despite demonstrating them, people still doubt .
  • He refers to Nostradamus’s prophecy about a sacred emperor arriving at the end of times .
  • He explains that this era is when human language, scriptures, and truth are cut off, which is the internet age .
  • He claims that the prophecy refers to him, a “Hokyeong Heosil” (all-knowing and all-powerful) being .
  • He quotes a phrase meaning “people do not know the time of his coming” .
  • He states that this time is the “Eoneododan Haeinsi” (internet age), which is why he uses YouTube .
  • He argues that saints who came before the internet age were merely moral teachers, as their words could not be fully trusted without video evidence .
  • He mentions that scriptures like the Tripitaka were passed down orally, and the Bible was revised multiple times .
  • He questions why a divine being would come thousands of years ago when people lived in harmonious communities without the need for divine intervention .
  • He recalls his childhood where entire villages were related, leading to strong social order and minimal conflict .
  • He mentions that in his village, even minor disputes were resolved by elders, with punishments like caning .
  • He describes a time when people lived simply, working for food and shelter, even giving away children if they couldn’t feed them .
  • He shares a personal story about asking for cold water instead of rice when he was studying in Seoul, and how women would often give him money as well .

#5 (00:24:40) Wisdom and Generosity

  • Heo Kyeong-yeong tells a story about a traveler in the desert asking a woman for water .
  • He explains that a wise woman would not only give water to the man but also to his camel, which drinks 100 times more .
  • He suggests that such a woman would be a suitable wife .
  • He emphasizes that one should give ten or a hundred times more than what is asked .
  • He compares this to “goodness” (yangseon), where one gives even their inner garments if asked .
  • He recounts the story of Yi Seong-gye (founder of Joseon Dynasty) meeting a wise woman at a well .
  • The woman gave him water with a willow leaf in it, which made him fall in love, seeing her as a wise and good wife .
  • This woman later became a queen .
  • He jokes that he lives alone because there are no wells anymore, implying that modern amenities hinder such encounters .
  • He reiterates that wisdom leads to success .
  • He connects this to the prophecy “Siji Gangdo Jeolbuji” (people do not know the time of his coming) .
  • He explains that the “Eoneododan Haeinsi” (internet age) is a time when language, scriptures, and truth are cut off, and there are countless “dojangs” (stamps/seals), referring to the internet .
  • He claims that this is why he has come .
  • He mentions that prophecies describe him as having a balanced physique, neither too tall nor too short, and being eloquent .
  • He jokes that he is especially good at charming women .
  • He praises a child named Yeong-jun who communicates with his eyes, finding him incredibly beautiful .
  • He explains that “eloquence” in a philosophical sense means understanding and listening well .

#6 (00:30:50) Interpretation of “Baekseong Min” (People)

  • Heo Kyeong-yeong analyzes the Chinese character “Min” (民), meaning “people” .
  • He explains that it is a pictograph derived from an image of an eye being pierced by a spear .
  • He interprets this as “the people are easily controlled” or “the people endure being pierced by the powerful” .
  • He connects this to the prophecy of a divine human who is eloquent and can interpret such things .
  • He jokes that he can tell what a woman wants by looking at her face and touching his wallet, implying he knows how to please them .
  • He advises women to be beautiful to receive many gifts from men .
  • He also claims to have good handwriting .

#7 (00:33:00) Predictive Abilities and Current Events

  • Heo Kyeong-yeong boasts about his excellent judgment, citing his accurate predictions about former President Park Geun-hye’s impeachment and removal from office .
  • He mentions recent rumors about Kim Jeong-eun’s death, stating he predicted it was a “surprise show” .
  • He explains that Kim Jeong-eun was waiting for the right moment to reappear, using the pandemic to his advantage and creating anticipation .
  • He compares this to the child Yeong-jun, whose silence makes him more endearing .
  • He claims that Kim Jeong-eun’s reappearance would solidify his image as a global leader in people’s minds .
  • He praises North Korea’s diplomatic skills, stating they are unmatched in history .
  • He claims they survive without exports, using diplomacy to intimidate powerful nations .
  • He reiterates his accurate prediction about Kim Jeong-eun’s reappearance .
  • He then demonstrates how to use the “angel” (Holy Spirit) to verify information .
  • He asks the audience to test if Kim Jeong-eun is dead by calling “angel” and checking if their hand falls .
  • He explains that if the hand does not fall, it means he is alive, allowing people to discern false reports .
  • He then applies the same method to predict if Park Geun-hye will be released during President Moon Jae-in’s term, concluding she will not .
  • He states that his followers have no need for curiosity because they have the “angel” .
  • He criticizes those who claim to be divine but cannot give the Holy Spirit, and who spread false videos about him .
  • He warns his followers not to respond to calls from such people .
  • He reconfirms Kim Jeong-eun is alive .

#8 (00:39:50) Levels and Blessings Demonstration

  • Heo Kyeong-yeong asks a follower if they have received a blessing, and they confirm .
  • He lists the three stages: Holy Spirit, Level, and Blessing .
  • He explains that levels increase after receiving the Holy Spirit .
  • He asks the follower if they participated in election campaigning, and they confirm .
  • He then demonstrates the follower’s high level, reaching “Mumu” (infinite mu) .
  • He explains that “Mumu” signifies an infinite number of “mu” (a very large number), placing the person near him in Baekgung .
  • He states that this person’s level is still being measured and will reach a very high position in Baekgung .
  • He describes the beautiful, angelic appearance and attire of Baekgung residents, who are 1.75m tall .
  • He claims that this person’s destined partner will be exceptionally beautiful .
  • He explains that in Baekgung, spouses can change their appearance and even partners, living in an extraordinary world .
  • He describes Baekgung clothing as so smooth it slips off the skin, and never needs washing due to the absence of dust .
  • He then demonstrates the blessing on the follower’s clothes, glasses, and phone, showing that they cannot be dropped .
  • He removes the blessing from the phone, and it can be dropped, then restores it .
  • He emphasizes that he, the divine human, is the one who gives this blessing .
  • He states that being close to him is the greatest fortune .
  • He claims he will create an “energy conversion machine” when he becomes president, which will use blessed objects as eternal fuel .
  • He demonstrates this by blessing an unblessed object, making it impossible to drop, and declaring it an eternal fuel rod .
  • He then unblesses it, making it droppable again .
  • He criticizes those who claim to be divine but cannot do this, and who spread lies about him .
  • He refutes claims of him dating women, stating he is confined to “Haneul” (Heaven) at night .
  • He also denies using drugs, emphasizing his need for a clear mind to remember vast knowledge .
  • He criticizes those who cannot even write Chinese characters but claim to be divine .
  • He warns that such people are using his YouTube content to create fake videos and lure his followers away .
  • He confirms that the follower has received five types of energy (internal organ, muscle, physical, fundamental, and Holy Spirit) and a blessing .
  • He challenges anyone to find someone as blessed as this follower .

#9 (00:46:00) The Divine Human and Levels

  • Heo Kyeong-yeong reiterates that people do not know when the divine human will descend, but it is during the “Eoneododan Haein” era, and this divine human possesses “Sineonseopan” (divine speech and judgment) .
  • He mentions Nostradamus also spoke of such a being .
  • He asks if his followers should be swayed by external voices, reminding them that their levels are being calculated by heaven .
  • He invites a new male visitor to come forward .
  • He explains that before entering Haneulgung, his level was 10, but upon standing before him, it instantly becomes 150 .
  • He asks the visitor where he is from (Yeosu) and how long he has watched YouTube (over a week) .
  • He instructs the visitor to buy smartphones for all the elderly in Yeosu, teach them YouTube, and even sell his house if necessary .
  • He promises the visitor a large medal when he becomes president .
  • He then measures the visitor’s level, confirming it is 150 .
  • He explains that calling his name ten times will raise the level to 100-mu .
  • He demonstrates this with the visitor, showing his level reaching 100-mu after calling his name ten times .
  • He emphasizes that his name is powerful .
  • He states that he cannot remove the raised level, just as the Holy Spirit cannot be removed once given .
  • However, he can remove blessings at will .
  • He then measures the level of another new visitor, confirming it is 150 .
  • He asks this visitor to call “Buddha” ten times to see if the level increases, and it does not .
  • He concludes that only his name has power .
  • He explains that his name is the “Sidaesinju” (greatest divine mantra), “Simusangju” (highest mantra), and “Simudeungju” (unequaled mantra), which eliminates all suffering .
  • He reiterates that no other name exists .
  • He again demonstrates that calling his name ten times raises the level to 100-mu .
  • He states that calling his name ten times makes one a “Sangnyucheong” (upper class) in Baekgung .
  • He reveals that he previously withheld this information to encourage election campaigning, but now his followers have reached “Mumu” .
  • He declares them “resistance fighters” who must sell their homes to buy phones for the elderly and teach them YouTube .
  • He jokes about excuses for spending money on phones .
  • He instructs them to collect membership applications for his party, aiming for ten million members for the next presidential election .
  • He explains that this will prevent election fraud .
  • He clarifies that simply helping with campaigning without seeing him and receiving the Holy Spirit does not raise one’s level .
  • He states that one must see him and receive the Holy Spirit for their level to begin rising .

#10 (00:55:00) Blessing a Young Follower

  • Heo Kyeong-yeong asks a young student where he is from (Ansan) and how he found him (YouTube for 3 years) .
  • He notes that the student is 19, an age when physical growth is complete, leaving only spiritual growth .
  • He decides to give the student a blessing for free, as a token of gratitude for his long-term viewership .
  • He blesses the student’s name (Im Sang-taek), home, belongings, and all his numbers .
  • He demonstrates that the student’s phone number, which previously had no energy, now cannot be dropped .
  • He explains that he, as the master of time and space, can go to the past, present, and future .
  • He demonstrates that the student’s name had no energy an hour, ten minutes, or one minute ago, but now it does .
  • He states that the blessing, once given, is eternal and recorded in Baekgung .
  • He advises parents to bless their children early .
  • He then blesses the student’s home address, showing that only his specific apartment unit receives the blessing .
  • He claims he can bless or unbless homes in distant places like the White House .
  • He confirms that the student’s resident registration number is also blessed .
  • He jokes that the student will later want his future girlfriend to be blessed as well .
  • He explains that a couple receiving blessings together ensures safety during travel .

#11 (01:00:00) Prophecies and National Revolution

  • Heo Kyeong-yeong refers to the prophecy “Sineonseopan Sininchul” (divine human with divine speech and judgment appears) .
  • He explains that this divine human is neither too tall nor too short, fitting his description .
  • He mentions other prophecies, such as “Pyeondap Cheoncheonha Joseonnae” (traveling the world and coming to Joseon) .
  • He also cites “Seongsan Seongji Umyeongji” (coming to a sacred mountain, sacred land, where a cow cries) .
  • He identifies his location, Haneulgung, as a sacred mountain (Goryeongsan) and claims his voice is like a cow’s cry .
  • He then opens the floor for questions .
  • He mentions that during the break, a video will be played to maintain engagement .
  • Kim Jeong-sun presents a bouquet of flowers to him .
  • He takes a photo with her and another follower .
  • He jokes that in this world, everything received must eventually be left behind .
  • He concludes the first part of the lecture .

#12 (01:05:00) Understanding Levels, Blessings, and the Holy Spirit

  • Heo Kyeong-yeong addresses questions about what “levels” are, why ordinary people have low levels, and why meeting him raises levels .
  • He also explains the difference between blessings and the Holy Spirit .
  • He clarifies that in heaven, there are no ranks but “levels” .
  • He uses the analogy of lawyers and legal scriveners having different levels .
  • He explains that on Earth, there are only a few tens of thousands of professions, but in Baekgung, there are billions .
  • He states that in Baekgung, the value of one’s work is determined by their level, not by good or bad professions .
  • He explains that clothing in Baekgung reflects one’s level, similar to how different singers wear different costumes on Earth .
  • He states that Baekgung constantly checks and updates levels, and there is no concept of money or material possessions .
  • He explains that in Baekgung, there are no worries about food, clothing, or shelter because one does not need to eat .
  • He states that people’s faces also reflect their levels .
  • He claims that those born beautiful on Earth are nearing “graduation” from Earth, while those less attractive have more time left .
  • He compares this to entertainers, who are often beautiful, have good voices, and are focused on bringing joy to others, indicating they are moving beyond the human world .
  • He uses the analogy of soldiers’ faces changing as they approach discharge, reflecting hope and freedom .
  • He states that his followers do not need to look in a mirror because they are all going to Baekgung and are already part of Baekgung’s level system .
  • He explains that to enter Baekgung’s level, one must receive the Holy Spirit, which he has been giving for three years .
  • He states that now that enough people have received the Holy Spirit, he is beginning to give blessings, signifying a “harvest time” .
  • He predicts multiple “harvests” and his own departure after 362 years and 88 days .
  • He explains that the levels he gives signify becoming a “Baekgung family member” or “heavenly family member” .
  • He reiterates that his followers’ levels are high, unlike ordinary people’s .
  • He claims that these levels are not fake but automatically checked by the “Akashic system” in Baekgung .
  • He states that everything, including trees, is recording and sending information to Baekgung, including how many times people have attended .
  • He claims that all objects, like a microphone, have a “10 billion” intelligence, far surpassing human intelligence .
  • He explains that these objects process information visually and send it to Baekgung .
  • He clarifies that the Holy Spirit removes karma and sins, which are different .
  • He explains that “karma” (eop) is inherited vertically, like high blood pressure, and affects descendants .
  • “Sin” (joe) follows horizontally, affecting one’s soul eternally .
  • He states that blessings can only be received by those who have received the Holy Spirit, and can be given to all objects, while the Holy Spirit is only for humans .
  • He reiterates that the Holy Spirit cannot be removed, but blessings can be removed at will .
  • He demonstrates removing blessings from Jewish people, claiming it will cause strange things to happen to them .
  • He then restores the blessing .

#13 (01:17:00) Baekgung and the National Revolution Party

  • Heo Kyeong-yeong describes his clothes as having a unique pattern resembling dragon eyes, which he connects to the “Samjogo” (three-legged crow) symbol of his National Revolution Party .
  • He explains that the party’s song, “Samjogo,” awakens the spirit of the Korean people to reclaim their ancestral lands and achieve world unification .
  • He criticizes other politicians for focusing on personal gain rather than national heritage .
  • He contrasts his vision with the “Dongbaek Agassi” (Camellia Lady) song, which he implies is superficial .
  • He praises a well-dressed man in the audience, noting his “royal blue” attire, which he says suits him because of his “face’s aura” .
  • He states that his party will carry “Samjogo” flags in the next presidential election, gathering at Seoul Station .
  • He envisions himself appearing in “Samjogo” attire, leading a “northern train” (Bukhaeng Yeolcha) to reclaim ancestral lands .
  • He describes this as a “revolution” that will awaken the nation’s spirit .
  • He reveals this as his secret election strategy .
  • He plans to create “Samjogo” ranks and uniforms for his party members .
  • He states that the next election will be a contest between “Samjogo” and non-“Samjogo” forces .
  • He envisions his party reclaiming territories like Manchuria and Siberia, leading to world unification .
  • He believes this will give hope to unemployed youth and guide the nation .
  • He jokes about revealing his secret strategy .
  • He explains that his party’s failure in the previous election was due to a lack of aggressive action .

#14 (01:26:00) The Nature of Baekgung and Reality

  • Heo Kyeong-yeong addresses a video question about whether beings in Baekgung have physical bodies or spiritual forms .
  • He explains that human bodies are “illusions” (heosang), while the true self is the “soul” (yeonghon) .
  • He states that Baekgung operates on “Mugeuk” (non-polarity), unlike Earth’s “Taegeuk” (polarity) system of plus and minus .
  • He explains that the “Taegeuk” system, with protons, neutrons, and electrons, is finite and requires energy .
  • He states that when cells die, electrons stop moving, leading to decay .
  • He uses the example of a two-year-old cream cake in his lecture hall that has not decayed, claiming his blessing acts as an “eternal preservative” .
  • He explains that this blessing stops the movement of electrons and protons, transforming the object into a Baekgung cell .
  • He claims that in Baekgung, cells communicate and can be changed at will, allowing for eternal youth and beauty .
  • He explains that in the human world, matter is always in a state of “Ilsimusi Iljongmujongi” (beginningless beginning, endless end), referring to the continuous movement of electrons .
  • He states that when electrons stop, decay occurs, and the body disintegrates into water, wind, and fire, leaving no trace .
  • He contrasts this with Baekgung bodies, which are eternal and composed of “Mugeukseong” (non-polar) energy, allowing for permanent existence and self-modification .
  • He concludes that humans study in this “hell” (Earth) to reach “heaven” (Baekgung) .
  • He reiterates that human perception only sees “illusions” .
  • He explains that the human body is constantly changing, making it an illusion, like frames in a film .
  • He states that his followers’ perception is wrong because they see illusions .
  • He defends himself against accusations of having women, stating that a man who attracts women has power and vitality, which is necessary for leading a revolution .
  • He emphasizes his vision of leading the Korean people to world unification .
  • He explains that the universe’s creation involves both “Mugeuk” and “Taegeuk” .
  • He clarifies that “Mugeuk” exists only in Baekgung, while other stars are “Taegeuk” .
  • He concludes that those born in Baekgung do not die .

#15 (01:39:00) Political Vision and Final Blessing

  • Heo Kyeong-yeong concludes the lecture, stating that while political talk is not always popular, his policies are essential .
  • He lists his key policies: 1.5 million won basic income, 300 million won for marriage, 50 million won per child, reducing national assembly members to 100, unpaid local government officials, and unpaid national assembly members .
  • He also advocates for abolishing the Kim Young-ran Act to support small businesses .
  • He states that his National Revolution Party aims to implement these policies, creating a middle-class society where families receive substantial income .
  • He criticizes the current system where Korea, a wealthy nation, accumulates debt, suggesting corruption and capital flight .
  • He calls for the Korean people to unite and reclaim their ancestral lands, leading to world unification .
  • The host thanks Heo Kyeong-yeong and asks him to give a final blessing and energy to the audience .
  • Heo Kyeong-yeong instructs the audience to close their eyes .
  • He explains that understanding the “Taegeuk” world’s inconveniences leads to the “Mugeuk” world .
  • He mentions that the universe is traveling at 107,160 km/h, and the Earth is moving without anyone noticing .
  • He states that he, the creator of this secret, is present .
  • He emphasizes that giving the Holy Spirit (angels) is not an ordinary act .
  • He advises people to blame themselves for misfortunes, give good things to others, and keep bad things to themselves, as this is the path to the “Mugeuk” world .
  • He then gives a collective blessing: Holy Spirit and angels enter everyone, unsold properties are sold, coronavirus retreats, children’s issues (marriage, employment, health, military service, meals, lodging) are resolved, financial problems are solved, and health issues are cured .
  • He also blesses “ugly people” to become “handsome” .
  • He explains the concept of “7-un 3-gi” (70% fate, 30% effort), stating that 70% of misfortunes are due to fate, but 30% is due to one’s own effort .
  • He uses the example of a murderer, stating that even if 70% is fate, 30% could have prevented the act .
  • He encourages people to appreciate the 30% of free will and strive for self-improvement .
  • He reiterates his vision of the Korean people driving the “northern train” to Manchuria and Russia .
  • The host thanks Heo Kyeong-yeong again .
  • Singer Lee Min-gyeong is introduced .