April 18, 2020-1227th-The Flower Offering Smile_ National Revolutionary Party

Character Profiles

  • 허경영 (Heo Kyeong-yeong) | Leader of the National Revolutionary Party | Claims to be a divine being with supernatural powers, capable of solving national and global crises.
  • 석가모모니 (Sakyamuni **Buddha**) | Historical figure | Used as an example to explain the concept of “Yeomhwamiso.”
  • 제자 (Disciple) | Sakyamuni Buddha’s follower | Understood Sakyamuni’s unspoken message through a smile.
  • 고등학생 (High School Student) | Caller to Heo Kyeong-yeong | Asked about the meaning of not being able to go to school due to COVID-19.
  • 어머니 (Mother) | General role | Represents the sacrifices and solitude of mothers, especially in traditional households.
  • 아버지 (Father) | General role | Represents traditional fathers who are often quiet.
  • 간디 (Gandhi) | Historical figure | Advocated for non-resistance.
  • 문재인 (Moon Jae-in) | Former President of South Korea | Mentioned in the context of not criticizing past presidents.
  • 이명박 (Lee Myung-bak) | Former President of South Korea | Mentioned in the context of not criticizing past presidents.
  • 박근혜 (Park Geun-hye) | Former President of South Korea | Mentioned in the context of not criticizing past presidents.
  • 김순옥 (Kim Soon-ok) | Audience member | Received an energy test and healing from Heo Kyeong-yeong.

Scene-by-Scene Summary

#1 (00:00:00) 1. Introduction to the National Revolutionary Party and “Yeomhwamiso”

  • The National Revolutionary Party is shortening its name from “National Revolutionary Dividend Party” .
  • The party received many votes in the recent general election, estimated around ten million, for which gratitude is expressed .
  • The term “Yeomhwamiso” (拈花微笑) is introduced, meaning the National Revolutionary Party has succeeded .
  • The story of Sakyamuni Buddha and his disciple smiling at each other after Sakyamuni held up a flower is used to explain “Yeomhwamiso” .
  • This signifies the National Revolutionary Party’s success in the election, implying an unspoken understanding of the true results beyond official numbers .
  • The current world is described as a world of hypocrisy, where official numbers may not reflect the truth .
  • People react with anger and disbelief when they hear the official election results for the National Revolutionary Party .
  • The “Yeomhwamiso” concept suggests that true understanding of the election outcome is intuitive .
  • The current political situation is characterized as a “terminal phenomenon of the regime,” which can only be described by “Yeomhwamiso” .
  • Speaking out against the results could lead to being “jailed” and unable to run for president .
  • The act of holding a flower and smiling, or holding a microphone and understanding its meaning, represents this unspoken comprehension .
  • The election results are seen as “Yeomhwamiso,” implying that explicit verbal explanation is unnecessary .
  • Questions about the party’s failure to enter the National Assembly despite strong support are raised, highlighting the discrepancy between perceived and official results .
  • This situation is described as creating “karma” that will lead to a massive backlash when Heo Kyeong-yeong becomes president .
  • The public already understands the truth of the election results through “Yeomhwamiso,” similar to how people recognize a dictator .
  • The smile signifies an understanding that Heo Kyeong-yeong and the National Revolutionary Party were popular and feared .
  • Heo Kyeong-yeong claims to have anticipated the results and advised supporters not to watch the vote counting, stating that anything less than 151 seats for the party’s candidates would be meaningless .
  • The party’s focus is on the presidential election, not the current numbers, as the outcome was predictable .
  • The four characters of “Yeomhwamiso” encapsulate the election’s secrets, avoiding direct explanation to prevent controversy .
  • The meaning of “Yeomhwamiso” is further explained as containing both “anger” (분노) and “forgiveness” (용서) .
  • The world is seen as corrupt, necessitating forgiveness despite anger .
  • Sakyamuni Buddha’s smile in the face of human greed implies a knowing forgiveness, anticipating future consequences for those who act selfishly .
  • It is important to have a smile that encompasses forgiveness, not just anger .
  • Forgiveness is presented as a necessity due to the power dynamics, rather than true absolution .
  • The current era is a time for forgiveness, not anger .
  • Heo Kyeong-yeong explains the National Revolutionary Party’s position through this lecture .
  • Anyone blaming Heo Kyeong-yeong for the election results is ignorant of “heaven’s law” .
  • Heo Kyeong-yeong possesses charisma, power, and authority that transcend parliamentary entry .
  • He claims to foresee everything with a smile, urging people not to harbor negative thoughts .

#2 (00:16:00) 2. The Meaning of “Anger” and “Forgiveness”

  • The character for “anger” (怒) is explained as two women (女) coming together, symbolizing how women gather to express grievances and stress .
  • This expression of anger is seen as necessary for women to relieve stress .
  • The COVID-19 pandemic has offered lessons, such as realizing the value of friends, teachers, and mothers .
  • A high school student called Heo Kyeong-yeong, asking for advice on studying at home during the pandemic .
  • Heo Kyeong-yeong advised the student to appreciate the importance of friends and teachers, and the solitude of mothers .
  • Mothers, often isolated at home, accumulate “anger” and “resentment” due to lack of conversation .
  • Heo Kyeong-yeong’s advice helped the student realize the value of human connection and the sacrifices of family .
  • The absence of school can lead to stress, emphasizing the importance of human relationships .
  • This message is intended for all students confined at home .
  • When people meet again, they should cherish their interactions and treat teachers and mothers well .
  • Traditional fathers were often quiet, contributing to women’s lack of conversational outlets .
  • The character for “anger” (怒) is again linked to women’s need for verbal expression .
  • Women can be appeased and forgive through warm words, even without money .
  • A husband’s verbal explanation and admission of fault can lead to forgiveness from his wife, even in cases of infidelity .
  • The National Revolutionary Party’s current situation is described as being between “anger” and “forgiveness” .
  • People either blame Heo Kyeong-yeong or internalize the situation .
  • This situation is also called “Yeomhwamiso,” where unspoken understanding prevails in relationships .
  • A wife’s smile can disarm a husband’s anger, signifying mutual understanding .
  • “Yeomhwamiso” implies knowing everything beforehand, even others’ thoughts and questions .
  • The flower held by Sakyamuni, though beautiful now, will soon become “trash,” symbolizing the transient nature of life .
  • This implies a message of cherishing and loving each other more, as life is short .
  • “Yeomhwamiso” is synonymous with “Isimjeonsim” (以心傳心), meaning telepathic understanding .
  • The election results, though seemingly bleak, hold lessons, similar to how young people learned from the COVID-19 lockdown .
  • The experience of learning from home highlights the difference from in-person education and the loneliness of mothers .
  • Husbands should understand their wives’ solitude and provide comfort, rather than dismiss their expressions of loneliness .
  • Understanding through “Yeomhwamiso” or “Isimjeonsim” is preferred over explicit explanations .
  • Those who complain about the election results lack this understanding .
  • Heaven observes how people overcome adversity, rewarding them with glory .
  • Leaders must be able to yield to others, even the weak .
  • Gandhi’s non-resistance movement is cited as an example of a higher-level approach, not born of fear but of pure intent to achieve independence .
  • Blaming others, including leaders, is unproductive .
  • Heo Kyeong-yeong claims never to have criticized past presidents, always viewing them as patriots .
  • He attributes national problems to national assembly members, not presidents .
  • Gandhi’s perspective that India’s subjugation was due to its own shortcomings, not British desire for domination, is mentioned .
  • Japan’s invasion of Korea was not for Korea itself, but as a stepping stone to conquer larger territories like Manchuria, Russia, and the US .
  • While Korea was divided by internal strife, Japan meticulously planned world domination, using Korea as a strategic pathway .
  • Korea was merely a “footpath” for Japan’s larger ambitions, leading to the exploitation of its resources for military production .
  • Japan’s interest was in world domination, not specific territories like Dokdo .
  • Heo Kyeong-yeong asserts his ability to become president of South Korea easily .
  • He predicts that his YouTube channel will make half of the Korean population his fans within two years, influencing the rest .
  • The concepts of “Yeomhwamiso” and “Isimjeonsim” are inherent in everyone, but reach an “enormous” level in a divine being .
  • A divine being can foresee the future by observing current events, like predicting Park Geun-hye’s downfall or the outcome of political struggles .
  • Supporters should not be concerned about the general election results, as Heo Kyeong-yeong is playing a “long game” for the presidential election and ultimately world unification .
  • Failure to address global issues like starvation makes politicians hypocrites .
  • Ignoring the suffering of others, especially when aware of it through media, incurs “unimaginable sin” .
  • South Korea has a low refugee acceptance rate compared to other developed nations .
  • The harsh treatment of refugees, including pregnant women and children, is criticized .
  • This behavior contradicts the principles of a Christian and Buddhist nation .
  • The focus on personal comfort and family (편해) over helping others is condemned .
  • Heo Kyeong-yeong’s lecture, following the election, emphasizes “Yeomhwamiso” as a vision for the National Revolutionary Party’s future .
  • Seeing the National Revolutionary Party should evoke a smile, signifying its role in saving the world and promoting true goodness .
  • The party’s actions will endure, and its members are “warriors of the palace” with high “levels” .
  • Thousands of scriptures and books are meaningless before a divine being, who embodies all knowledge .

#3 (00:43:00) 3. Economic Crisis and Heo Kyeong-yeong’s Solution

  • An immense economic crisis is predicted within a year, leading to a “war” between the Monetary Policy Committee, the Bank of Korea, the Blue House, and commercial banks .
  • Large corporations are starting to collapse, followed by small and medium-sized enterprises that supply them, and then micro-enterprises .
  • The economy is hollowed out, with only the “shell” remaining .
  • This economic decline correlates with the president’s diminishing power and impending departure .
  • The Blue House will pressure banks to lower interest rates and reduce taxes to help struggling businesses .
  • The Monetary Policy Committee will be urged to lower market interest rates to zero, causing banks to protest .
  • The Blue House’s promises to take responsibility will be met with skepticism due to the president’s limited remaining term, leading to a “lame duck” phenomenon .
  • The Monetary Policy Committee members face unlimited liability for their decisions, making them resistant to political pressure .
  • The US Federal Reserve, a private entity, controls the money supply, similar to how private entities control Korea’s money .
  • If the Monetary Policy Committee yields to the Blue House, commercial banks will fail; if it resists, businesses will collapse .
  • Heo Kyeong-yeong claims to be the only one who can solve this “unfathomable equation” .
  • He has already calculated the “calculus” of this crisis, which involves a power struggle between four entities .
  • The impending economic collapse will lead to bank failures, mountains of bad debt, and unsellable assets .
  • Commercial banks will become mere “errand boys” for the Bank of Korea and the Blue House, forced to provide interest-free loans .
  • This dilemma will persist even if COVID-19 subsides, as global economies will remain stagnant, impacting Korea’s exports .
  • A severe crisis is approaching, with stock market crashes, bank insolvencies, and frozen loans .
  • Heo Kyeong-yeong claims to be the “divine being” who can solve these problems, as current leaders are preoccupied with their impending departure .
  • The Monetary Policy Committee will resist political interference in monetary policy .
  • Commercial banks will resort to desperate measures to survive, potentially leading to people’s savings becoming worthless and a return to a “backup era” without money .
  • Heo Kyeong-yeong’s plan is to prevent this, emphasizing that seizing power is not the primary goal .
  • Major corporations like Doosan and airlines are already facing collapse, leading to mass unemployment and unpaid leave .
  • Unlike Europe, where laid-off workers receive substantial severance, Korea offers unpaid leave, leading to millions of unemployed .
  • Electing “strange people” to the National Assembly will lead to a bleak future .
  • Heo Kyeong-yeong asserts his unique charisma, unmatched by anyone else .
  • He clarifies that his “supernatural acts” are for connecting with children, not because he lacks ability .
  • He possesses various “energies” (성령, 내장 에너지, 근육 에너지, 신체 에너지, 근본 에너지) that he can bestow, which collectively form a “full body armor” (전신갑주) .
  • These energies were unknown before his arrival and cannot be given by religious figures .
  • He criticizes those who dismiss him as a “joke” or try to “catch” him, stating that his early appearance is beneficial .
  • Heaven respects free will and uses persuasion .
  • The story of Abraham is used to illustrate the importance of faith .
  • Heo Kyeong-yeong claims to be able to control those who call his name because their “Baekhoe” (백회, a spiritual point) is open, unlike those who cannot understand him .
  • People must be vigilant, as only Heo Kyeong-yeong can resolve the impending crisis .
  • He claims to have predicted this economic crisis, including the collapse of corporations .
  • He predicted this 58 years ago, when he was a teenager .
  • He carries soil from his mother’s grave, symbolizing his connection to his origins and his commitment to filial piety .
  • This soil serves as a spiritual anchor, helping him overcome temptations and challenges .
  • filial piety enables one to overcome all hardships .
  • Those who resent their parents’ humble circumstances will face a miserable future .
  • Conversely, those who strive to honor their parents through success will lead fulfilling lives and show compassion .
  • Heo Kyeong-yeong’s path as a divine being is guided by his loyalty to his mother .
  • He emphasizes the importance of respecting parents and teachers .
  • Looking at one’s mother should evoke “Yeomhwamiso” .
  • The story of a mother in wartime, offering her only food to her son, illustrates profound filial piety and sacrifice .
  • Such individuals are destined for success .
  • Those who claim the National Revolutionary Party has “failed” misunderstand the larger plan .
  • Heo Kyeong-yeong is playing a “long game,” not just for Korea but for Asia and the world .
  • He plans to expand the number of National Assembly members to 300, allowing all 235 candidates from his party to gain seats, before reducing the number to 100 .
  • This ensures that all his candidates will eventually hold office .
  • The impending economic crisis is at its “entrance,” comparable to the period just before the Korean War .
  • This crisis is exacerbated by pre-existing economic problems, like the closure of 60% of local businesses before COVID-19 .
  • The current government, with only two years left, cannot solve this crisis .
  • Heo Kyeong-yeong asserts that only he can lead Korea to world unification .
  • He claims to be unaffected by power or position, as he is a divine being .
  • Those who slander him will face consequences .
  • He advises against wasting energy on foolish actions .
  • He introduces new attendees, including Kim Soon-ok, who traveled from Gangneung .
  • He suggests a new name for Kim Soon-ok and states that her past karma will be removed by attending his lecture .
  • He performs an “energy test” on Kim Soon-ok, demonstrating the presence of a “천사” (angel) after she watched his YouTube videos .
  • He demonstrates his power to remove and re-insert the “angel” .
  • He claims to be able to see the past and future, using the energy test to determine when Kim Soon-ok first encountered his YouTube content .
  • He explains that while the “angel” entered through YouTube, other “energies” (내장 에너지, 근육 에너지, 신체 에너지, 근본 에너지) require his direct intervention .
  • He then bestows all five energies upon Kim Soon-ok, transforming her body into “돌같이” (like a rock), making her immune to diseases like COVID-19 and cancer .
  • These “absolute energies” are unique to him and were unknown to humanity before .
  • He also claims to have healed 30 other ailments in Kim Soon-ok’s body .
  • He explains that he gradually reveals his powers to his followers .
  • He criticizes those who attend his lectures without paying, comparing them to students studying outside a classroom .
  • He expresses a preference for lecturing in Jongno due to the larger, more lively crowd .
  • He reiterates his prediction of an economic crisis and his unique ability to solve it .
  • Seeing the National Revolutionary Party should evoke a smile, signifying its role in saving Korea and the world from hypocrisy .
  • The National Revolutionary Party will eventually become the “World Revolutionary Party” to unify Asia and the world .
  • He emphasizes the importance of large crowds for his lectures, comparing it to the revitalizing effect of traditional markets .
  • Traditional markets serve as a “teacher,” reminding people of the will to live and overcoming depression .
  • Everything visible should be viewed with “Yeomhwamiso,” seeing love and understanding in others’ struggles .
  • Others’ misfortunes should not be seen as separate from one’s own .
  • The National Revolutionary Party is dedicated to helping those in need .
  • He concludes by stating that the world is a “virtual material” designed to cultivate the soul .
  • True happiness is about transcending this earthly realm .
  • Humility is necessary even when goals are achieved, as earthly possessions are temporary .
  • When receiving the “angel,” one should focus on “Baekgung” (백궁, a heavenly palace), not material desires .
  • Only experiences and good deeds remain after death .
  • His energies are not for building “towers of Babel” on Earth .
  • He then performs a ritual to bestow the “angel” and “Holy Spirit” to solve various problems, including financial, family, and legal issues, and to make everyone wealthy and beautiful .