January 25, 2020-1217th-Why the National Revolutionary Dividend Party

Discussion on the “National Revolutionary Dividend Party” and its 33 policies, with a focus on the National Dividend System

Character Profiles

Lee Dong-seop | Speaker | Introduces Heo Kyung-young and the National Revolutionary Dividend Party.
Heo Kyung-young | Party Leader, 20th Presidential Candidate, Shin-in (Divine Being) | Delivers a lecture on the National Revolutionary Dividend Party’s policies and his spiritual insights.
Park Kyung-jin | Central Committee Chairman | Presents a bouquet to Heo Kyung-young.
Shin Ji-sook | Incheon Bupyeong Committee Chairwoman | Presents a flower basket to Heo Kyung-young.
Jang Chang-son | Eunpyeong Committee Chairman | Presents a bouquet to Heo Kyung-young.
Kim Si-jeol | Citizen | Presents a golden key (to Cheong Wa Dae) and a bouquet to Heo Kyung-young.
Cheon Ju-hwa | Chief Deputy Director | Presents a bouquet to Heo Kyung-young.
Kim Sun-i | Anyang Committee Chairwoman | Presents a bouquet to Heo Kyung-young.
Lim Jeong-eun | Gangseo-gu Representative | Presents a bouquet to Heo Kyung-young.
Ahn Sung-ho | Yeongdeungpo Senior Vice Chairman | Presents a bouquet to Heo Kyung-young.
Lee Na-kyung | Iksan Vice Chairwoman | Presents a bouquet to Heo Kyung-young.
Choi Hyang-nam | Incheon Baeyang-gwa Vice Chairwoman | Presents a bouquet to Heo Kyung-young.
Son Yoon-young | Busan Dongnae-gu Vice Chairwoman | Presents a bouquet to Heo Kyung-young.
Jo Kyung-yong | Yesan Representative | Presents a bouquet to Heo Kyung-young.
Hwang Jung-yeon | Ansan City Secretary | Presents a bouquet to Heo Kyung-young.
Kang Young-dong | Suwon Representative | Presents a bouquet to Heo Kyung-young.
Im Sook-hee | Letter Sender (from Belgium) | Writes a letter expressing her changed perspective after encountering Heo Kyung-young.
Kim Cha-on | Professor, Columnist | Wrote a column about Heo Kyung-young as a “Shin-in” (Divine Being).
Seoul National University Doctor | Prospective National Revolutionary Dividend Party Candidate | A successful doctor from Seoul National University who decided to join Heo Kyung-young’s party.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Introduction

Lee Dong-seop greets the audience on Lunar New Year’s Day, acknowledging those present and watching online .
He expresses a wish for everyone to become younger by a year after eating tteokguk .
Despite the festive occasion, he notes the current grim reality in Korea .
He introduces the National Revolutionary Dividend Party’s policies, including a monthly payment of 1.5 million won to all adults over 20, and an additional 700,000 won for those over 65, totaling 2.2 million won, or 4.4 million won for couples, to alleviate financial insecurity in old age .
He emphasizes the party’s “33 policies” designed for the people and the nation, urging support for these well-prepared policies .
He concludes by wishing everyone health and good fortune for the new year before introducing Heo Kyung-young .

#2 (00:02:40) Flower Presentation Ceremony

Heo Kyung-young is welcomed with applause, noting the abundance of flower bouquets due to the Lunar New Year .
Various individuals, including Park Kyung-jin, Shin Ji-sook, Jang Chang-son, Kim Si-jeol, Cheon Ju-hwa, Kim Sun-i, Lim Jeong-eun, Ahn Sung-ho, Lee Na-kyung, Choi Hyang-nam, Son Yoon-young, Jo Kyung-yong, Hwang Jung-yeon, and Kang Young-dong, present bouquets and gifts, including a golden key to Cheong Wa Dae .
Heo Kyung-young expresses his appreciation for the gifts and the attendees’ presence .

#3 (00:06:50) Lecture on Korean History and Philosophy

Heo Kyung-young begins his lecture by discussing the concept of time, contrasting the Korean Lunar New Year with the Jewish calendar, which starts in the evening .
He explains that the true start of the year, according to heavenly principles, is the winter solstice, not Lunar New Year’s Day .
He emphasizes the importance of preparing for the next day from the evening, citing the Jewish tradition of prayer and early sleep for a clear mind .
He criticizes those who party late, stating they will not experience good fortune .
He attributes the wealth of Jewish people to their practice of preparing for the next day from the evening .
He then shifts to the topic of the lecture: “Why the National Revolutionary Dividend Party?” .
He describes the location of his lecture hall as being on the site of the ancient Wongaksa Temple, a place where “blood will flow,” symbolizing the suffering of the Korean people .
He connects this to the “Pimagol” (Blood Horse Alley) leading to Gwanghwamun, signifying the historical struggles and sacrifices of the nation .
He relates the location to the human body, with the lecture hall as the heart and Gyeongbokgung as the brain .
He criticizes the historical education system in Korea for focusing on Chinese classics like the Four Books and Five Classics and the Romance of the Three Kingdoms, rather than Korean history and philosophy .
He argues that this has led to a lack of national identity and a dependency on foreign cultures .
He asserts that his arrival signifies a new era where the “blood will flow” in a transformative way, leading to the creation of Korean epics like “Goryeo Samgukji” (Romance of the Three Kingdoms of Goryeo) .
He then recounts a story about Wonhyo Daesa and Princess Yoseok, emphasizing Wonhyo’s ability to avoid worldly attachments and his encounter with Avalokiteshvara .
He connects this to his own life, stating he has visited the temples where Wonhyo resided and met famous people like Shin Kyuk-ho .
He discusses the four qualities of beauty (clarity, intelligence, individuality, sophistication) and the five tastes of food (place, sight, sound, taste, smell), highlighting how these elements contribute to a complete experience .
He criticizes modern kimchi for being too red due to the influence of color television, sacrificing fermentation for visual appeal .
He emphasizes that true satisfaction comes from the overall experience, not just one aspect .
He then returns to the significance of his lecture location, stating that the entire area will transform into a lecture hall where many people will watch his broadcasts .
He explains that the building remained unrented for years, waiting for his arrival, and that the sound of the Wongaksa bell once dictated the daily life of the capital, symbolizing complete enlightenment .
He claims that his lectures offer complete enlightenment, unlike other religious or philosophical teachings that cause confusion .
He criticizes Koreans for adopting foreign cultures and religions without developing their own, asserting that his teachings are the true voice of the nation .
He encourages the audience to awaken and embrace their heritage, stating that the “blood will flow” (Piga Tiri) signifies a new era for the Korean people .
He uses the analogy of a cup of water to illustrate how foreign influences like Chinese literature dilute Korean identity, turning the “water” (Korean people) into “coffee” (Chinese culture) .
He emphasizes the importance of preserving Korean identity and avoiding being swayed by foreign influences .

#4 (00:24:40) Reading a Letter from a Supporter

Heo Kyung-young reads a letter from a supporter named Im Sook-hee, who lives in Brussels, Belgium .
Im Sook-hee expresses her regret for not knowing about Heo Kyung-young sooner and how his teachings changed her perspective on life .
She admits to disliking the “Taegukgi 부대” (conservative elderly people) due to their perceived inflexibility and lack of understanding of modern times .
However, after learning from Heo Kyung-young, she realized her own ignorance and arrogance, and now appreciates the sacrifices of the older generation who built the nation .
She reflects on her mother’s hard life and her own past disrespect, now understanding the value of her parents’ generation .
She criticizes the past belief that older generations should “hurry up and die” for the country to progress, acknowledging their contributions to the nation’s foundation .
Heo Kyung-young emphasizes the need to respect elders and provide them with a national dividend, so they don’t have to rely on their children and can even leave something behind .
He argues that this would stimulate the economy and provide comfort to the elderly, who often worry about being a burden .
Im Sook-hee also expresses admiration for Heo Kyung-young’s difficult upbringing and his ability to overcome adversity without parental support .
She hopes that more people will learn about his past struggles .
Heo Kyung-young shares a personal anecdote about being left alone to guard his home during a flood as a child, highlighting his resilience .
Im Sook-hee concludes by stating that the current political climate is chaotic and that Heo Kyung-young’s message of hope is needed more than ever .
Heo Kyung-young reiterates his message of not despairing or blaming others, and living for others, emphasizing that his own difficult past makes him uniquely qualified to lead .

#5 (00:34:40) Reading a Column by Professor Kim Cha-on

Heo Kyung-young reads a column by Professor Kim Cha-on, a well-known essayist and editorial writer, titled “National Dividend System for a Middle-Class Society” .
Kim Cha-on admits to having been uninterested in politics but has recently become drawn to it, seeing Heo Kyung-young as a “Shin-in” (Divine Being) who will bring about an ideal society .
The column mentions that the arrival of a Shin-in is foretold in ancient texts like the Samguk Yusa, comparing Heo Kyung-young to Hwanung, a mythological figure .
Kim Cha-on describes Heo Kyung-young as a “spiritual and political messiah” who has been preparing for his role for a long time, predicting his own success through YouTube lectures .
The column highlights Heo Kyung-young’s ability to control cosmic energy and transcend space and time, giving him a “time machine” like quality .
Kim Cha-on clarifies that Heo Kyung-young is not a religious figure like Jesus or Buddha, but his teachings may be seen as such by future generations .
He addresses criticisms of Heo Kyung-young as a cult leader, attributing them to a lack of understanding of his divine nature and supernatural abilities .
He praises Heo Kyung-young’s composure in the face of criticism, seeing him as a “great man” who focuses on his mission .
The column emphasizes Heo Kyung-young’s belief in the importance of faith and his call for a new leader to address the current crisis in society .
It highlights Heo Kyung-young’s “33 policies” as a comprehensive plan to save South Korea, developed over 30 years, and his vision of a society where 90% of the population belongs to the middle class .
Kim Cha-on expresses his personal admiration for Heo Kyung-young’s foresight, insight, and persuasive policies, rather than his supernatural abilities .
He agrees with Heo Kyung-young’s belief that a true leader must be able to persuade the people and that his lectures demonstrate his capability to govern .
The column details some of Heo Kyung-young’s radical policies, including sending existing politicians to “spiritual education,” reducing the number of National Assembly members to 100 (as honorary positions), abolishing local government elections, appointing local government heads, and abolishing inheritance tax, replacing all taxes with a single national tax .
Heo Kyung-young’s plan to eliminate household debt, foster the underground economy, and implement a national dividend system is presented as a way to ensure everyone can live a happy life .
Kim Cha-on addresses concerns about the financial feasibility of the national dividend, asserting that Heo Kyung-young’s plans are well-researched and logical, ensuring that there will be more than enough funds .
The column also mentions Heo Kyung-young’s “O-ring test” and his ability to infuse people with cosmic energy, which can heal illnesses and extend life, further emphasizing his divine nature .
Kim Cha-on concludes by stating that understanding Heo Kyung-young’s past makes his journey even more moving .

#6 (00:43:00) Discussion on the “National Dividend System for a Middle-Class Society”

Heo Kyung-young continues to discuss the column, emphasizing that even prominent intellectuals are changing their views after watching his YouTube videos .
He shares an anecdote about a successful doctor from Seoul National University who, after watching all his YouTube videos, decided to run for the National Assembly under the National Revolutionary Dividend Party, believing in Heo Kyung-young’s policies .
This doctor, despite being a successful professional, is committed to helping Heo Kyung-young transform the country, even aiming for a high position in the National Assembly .
Heo Kyung-young mentions that many doctors are joining his party, including this particular doctor who deeply impressed him .
He promises that if he becomes president, he will pardon those who have committed minor traffic offenses, as a gesture of goodwill to his supporters .
He reiterates that his “33 policies” are revolutionary and well-thought-out, unlike the superficial policies of other politicians .
He criticizes past governments for dismissing his policies as unrealistic and for engaging in political infighting rather than focusing on the people’s well-being .
He emphasizes that his policies are designed to create a middle-class society where everyone prospers, requiring a spiritual leader with divine power .
He explains the difference between “authority,” “power,” and “divine power” (권세), stating that divine power, which he possesses, can control all other forms of power .
He uses the analogy of the human body having nine orifices that constantly excrete waste, symbolizing the impermanence and impurity of the physical world, urging people not to be attached to it .
He emphasizes that the goal is to transcend this physical existence and achieve enlightenment, which is possible by following him .
He explains that all elements, from hydrogen to uranium, are created from fundamental particles, and that only a divine being can create and manipulate these elements .
He asserts his eternal existence and his role in helping humanity achieve “gonggam” (empathy/understanding) to prepare for the spiritual world .
He describes the heavenly realm as a place without physical needs or suffering, where time is abundant .
He reiterates that the National Dividend System is a unique and transformative policy that will create a utopian society by eliminating poverty and inequality .
He concludes by stating that the current political landscape is ripe for his revolutionary changes, as evidenced by the increasing number of candidates joining his party .
He warns against “yongdu-sami” (dragon’s head, snake’s tail), meaning a strong start but a weak finish, urging his supporters to ensure that 150 of his candidates are elected to the National Assembly to implement his policies .
He also mentions that politicians from other parties will seek to join him to avoid his “spiritual education” program, further demonstrating his power .

#7 (00:58:40) Closing Remarks and Blessing

Heo Kyung-young reiterates the importance of not being attached to the physical body and striving for spiritual enlightenment .
He emphasizes that meeting him is the greatest fortune for anyone on Earth, and that parents are the ones who made this encounter possible .
He encourages gratitude towards parents and ancestors, stating that filial piety is fundamental .
He declares that those who attended his lecture on Lunar New Year’s Day will be blessed, as their presence is recorded in the heavens .
He warns against voting based on regionalism, academic background, or career, as it will lead to continued suffering and conflict .
He advises people to close their eyes when he tells them to, as opening them might lead to blindness, and that his image emits light when not directly looked at .
He then performs a “Cheonsa” (angel) blessing, stating that it will erase all past suffering, difficulties, and karma, replacing them with the angel’s presence .
He extends the blessing to resolve issues related to children’s education, employment, marriage, and property sales, encouraging the audience to shout louder for more power .
He blesses women to become more beautiful and men to be “just okay” to prevent them from cheating .
Lee Dong-seop concludes the lecture by thanking Heo Kyung-young and reiterating his greatness .

Other Useful Information

National Revolutionary Dividend Party** Policies (33 Policies)**:
- Monthly payment of 1.5 million won to all citizens over 20.
- Additional 700,000 won for those over 65 (total 2.2 million won, 4.4 million won for couples).
- Sending existing politicians to “spiritual education.”
- Reducing the number of National Assembly members to 100 (honorary positions).
- Abolishing local government elections.
- Appointing local government heads by the president.
- Abolishing inheritance tax.
- Replacing all taxes with a single national tax.
- Eliminating household debt.
- Fostering the underground economy.
- Implementing a national dividend system to ensure 90% of the population is middle class.
Key Concepts:
- Piga Tiri (피가 튀리): A phrase meaning “blood will flow,” used by Heo Kyung-young to signify both the historical suffering of the Korean people and a transformative, revolutionary change.
- Pimagol (피마골): A historical street in Seoul, meaning “Blood Horse Alley,” which Heo Kyung-young connects to the suffering of the nation.
- Wongaksa Temple: An ancient temple site where Heo Kyung-young’s lecture hall is located, symbolizing complete enlightenment.
- Shin-in (신인): A “Divine Being” or “God-man,” a term used to describe Heo Kyung-young, implying his supernatural abilities and spiritual leadership.
- Gonggam (공감): Empathy or understanding, which Heo Kyung-young believes is essential for humanity to progress and enter the spiritual world.
- O-ring Test: A method used by Heo Kyung-young to demonstrate his ability to infuse people with cosmic energy.
- Cheonsa (천사): An “angel” blessing performed by Heo Kyung-young to remove karma and bring good fortune.
- Yongdu-sami (용두사미): A Korean idiom meaning “dragon’s head, snake’s tail,” used to describe something that starts grandly but ends poorly. Heo Kyung-young uses it to warn against failing to elect enough of his party members.
- Osu Inche (오수 인체): A Buddhist concept referring to the human body as a vessel that constantly produces waste through nine orifices, symbolizing its impermanence and impurity.
Heo Kyung-young’s Background:
- Claims to have been born without parents and overcome a challenging childhood.
- States he has met many famous people since childhood, including Sung-san Haeng-won Seonim and Shin Kyuk-ho.
- Claims to have been a presidential candidate multiple times and was once imprisoned, during which he composed songs.
Supporters:
- Im Sook-hee: A Korean living in Brussels, Belgium, who became a strong supporter after watching Heo Kyung-young’s YouTube videos.
- Kim Cha-on: A well-known professor, essayist, and columnist who wrote an article praising Heo Kyung-young as a “Shin-in.”
- Seoul National University Doctor: A successful doctor who decided to run for the National Assembly under Heo Kyung-young’s party after being impressed by his policies.