Heo Kyeong-yeong | Lecturer | The speaker of the lecture, referred to as “God-man” and “President Heo,” who claims to possess divine abilities and offers solutions to societal problems.
Choi Bu-gyeong | Preliminary Candidate | A preliminary candidate for Incheon Jung-gu, Ganghwa-gun, and Ongjin-gun, who presented a bouquet to Heo Kyeong-yeong.
Scene-by-Scene Summary
#1 (00:00:00)
The lecture hall is introduced as a temporary location for the Haneulgung energy, with gratitude expressed to the active participants .
Heo Kyeong-yeong promises 100 million won to each person aged 20 or older in the middle class if the party wins 151 seats or more in the election, as emergency COVID-19 relief .
The current proportional representation system for minor parties has been rendered ineffective by major parties’ tactics .
Heo Kyeong-yeong plans a press conference in front of the Constitutional Court to address this unprincipled politics .
The COVID-19 pandemic is seen as a divine warning about human destruction of the environment .
Attendees are encouraged to actively participate in Heo Kyeong-yeong’s lectures .
Heo Kyeong-yeong, referred to as the “God-man” who governs the universe, is about to deliver a message .
The audience is asked to welcome him with applause .
#2 (00:00:40)
Heo Kyeong-yeong greets the audience, followed by a bouquet presentation .
Choi Bu-gyeong, a preliminary candidate, presents the bouquet .
Heo Kyeong-yeong notes that the bouquet is made of artificial flowers, which do not wither, unlike real flowers .
He explains that artificial flowers have pros and cons, and humans must understand that everything is created by the mind, but ultimately, God created the raw materials .
Humans only arrange what God created, making “everything is created by the mind” only 50% true .
This flaw is why religions cannot progress beyond the 20th century, as science has surpassed them .
Philosophy was initially dominant, then science emerged to challenge it, emphasizing empirical evidence .
However, science, philosophy, and religion all reached their limits in the 20th century .
quantum theory, though developed, cannot be fully proven by science alone; it requires philosophy and religion .
Science, after initially rejecting religion and philosophy, now seeks them to prove its own theories, especially with concepts like the Higgs boson .
This shift began 70 years before Heo Kyeong-yeong’s birth and 10 years before he started lecturing .
Science now needs dialectics, incorporating philosophy and religion, to function .
Visible phenomena have all been studied, but quantum theory cannot be explained by science alone .
He gives an example of identical twins with the same birth details having vastly different fates, which science, fortune-telling, or physiognomy cannot explain .
Even big data and statistics cannot account for such discrepancies .
The 21st century has reached a point where science, philosophy, and religion cannot provide answers .
Only an “absolute being” can explain these phenomena .
Politics also faces a similar crisis, where human control no longer yields solutions .
International conflicts, like those between the US and China, or Russia, show a repetitive history .
With nuclear weapons, nations are engaged in a dangerous game .
Heo Kyeong-yeong’s teachings, including “level checks” from Baekgung, are verifiable, unlike traditional religions .
People who experience his teachings understand a different reality, which their spouses cannot comprehend .
This era demands a shift from human-centric politics to a theocratic system .
He uses an analogy of a child failing to assemble a toy, which the father instantly assembles, to illustrate humanity’s failure to assemble religion, philosophy, science, and politics .
Democracy is described as a “march of fools” or “thieves” who make decisions by majority vote, leading to the election of corrupt leaders .
Such leaders, often from elite backgrounds, perpetuate wealth inequality and ignore the struggles of ordinary people .
He proposes giving 100 million won to everyone aged 20 and above, including high school graduates, to empower them to make better political choices .
He suggests lowering the voting age to 14, the age of elementary school graduation, to involve them in educational and political issues .
He criticizes the current education system for lacking variety and fun, leading to student disengagement .
The current era, marked by environmental destruction, unprincipled politics, unethical pleasure, and corrupt education, necessitates a theocratic system .
He criticizes religion for lacking sacrifice and economics for lacking morality, prioritizing the wealthy over the vulnerable .
He advocates for a political system that supports the weak first .
The current mix of science, religion, and philosophy has reached its limit in the 20th century .
This is why a divine being comes in a human body to challenge educators, religious leaders, and scientists .
He claims to show people their “level” in heaven, which is directly reflected in their actions and thoughts .
He gives an example of “angels” leaving if one speaks negatively to their spouse, demonstrating immediate divine phản ứng .
He questions why traditional religious figures do not appear before him .
He criticizes democracy for ignoring the suffering of 500 million people who starve annually and the ongoing environmental destruction .
He warns of future disasters worse than COVID-19, such as desertification, citing the rapid disappearance of lakes in Mongolia and the desertification of 95% of its land .
He predicts the desertification of China and the Korean Peninsula .
He criticizes South Korea’s low refugee acceptance rate (4%), which is the lowest globally, and the mistreatment of refugees .
He recounts a horrific incident of a refugee woman with two children being assaulted and ignored by police and bystanders .
He expresses his inability to forgive such actions and his plan to establish a global broadcasting network from Haneulgung to spread his message as a world emperor .
He criticizes politicians and intellectuals for their indifference to such suffering .
He clarifies that his political aspirations are not for personal gain but to reveal hidden truths and show people the unseen world that science, religion, and love cannot access .
He urges people to be vigilant, contrasting their inability to change their spouses with the biblical figures Noah and Lot, who failed to change others and were saved alone .
He emphasizes the importance of their mission, which will elevate their “stars” to the highest heaven .
He describes the inevitable suffering of aging and loneliness for those who do not follow his path .
He advocates for a theocratic system under his leadership to bring joy and unity to the world .
He re-examines the concept of “everything is created by the mind,” stating that only “a part” is created by the mind, while the absolute value comes from heaven .
He claims his name sends energy throughout the universe instantly .
He uses an analogy of water in soil: one can pour water in, but cannot extract the same amount, symbolizing the futility of human efforts without divine intervention .
He criticizes Buddhist scriptures like the Avatamsaka Sutra for their flawed premise of “everything is created by the mind” .
He explains that while humans create some things, the fundamental elements like mountains existed before human thought .
He argues that human minds did not create everything, but only “a part” .
He questions the Taoist concept of “naturalness” by pointing out the intricate design of human eyelashes, which protect the eyes .
He contrasts human eyes with those of camels or cows, which appear gentle due to their long eyelashes .
He shares a childhood memory of a cow looking at him for help while being beaten, illustrating a deep, unspoken connection .
He reiterates that “everything is created by the mind” is problematic and needs to be changed to “a part is created by the mind” .
He announces the coming of a theocratic era, where he will lead .
He proposes a system that rewards intelligent people and exempts chaebols from taxes, while ensuring the poor and middle class can live comfortably .
He envisions a society where even less capable children can live well, receiving 3 million won and housing funds, without burdening their parents .
He criticizes the legal profession as not being a true life path .
He asserts that he can change the world for those who are struggling .
He compares people paying taxes to politicians to pouring water into soil and expecting it back, implying that politicians consume the taxes without returning benefits .
He plans to increase the national budget from 800 trillion to 1400 trillion won by collecting an additional 600 trillion .
From this, 500 trillion will be allocated for national dividends, and 200 trillion for annual national expenses, totaling 700 trillion .
This will allow the government to provide 100 million won to each citizen without quantitative easing .
He argues that democracy has lost its effectiveness, leading to the election of ignorant leaders .
He warns that capitalism will collapse and republics are “marches of fools” .
He describes current politics as “gangster politics” where groups elect leaders who serve their interests .
In contrast, theocratic politics, led by a wise leader, will bring paradise .
He emphasizes the difference between a “God-man” and humans, stating that religion, science, philosophy, and education will find their true purpose under his leadership .
He claims to have the power and energy to implement this theocratic system globally .
He describes entering the National Assembly, filled with 300 “patients” (politicians), who will collapse under his spiritual influence .
He asserts that he will dismantle the corrupt system from within .
He reminds the audience of the numerous spiritual demonstrations he has provided, such as milk not spoiling for thousands of years, angels in water, and a birthday cake not rotting for two years .
He mentions photos showing fire from his hands and chest, and an aura around his face .
He highlights the extraordinary fact that they have met him, a divine being disguised as a human .
He reiterates that even real flowers contain “a part created by the mind,” a concept that confused Buddha .
He argues that if “everything is created by the mind,” people’s faces should transform into those of celestial beings, but they do not .
He claims to be the one who can change their faces .
#3 (00:44:10)
Heo Kyeong-yeong announces a tasting session at 3:40 PM and addresses a question about calling his name .
A question is asked about the exact number of times to call “Heo Kyeong-yeong” for level ascension and what deaf-mutes should do .
He explains that calling his name 9 times raises the level to “Mu” (nothingness), but 10 times transcends it, and 11 times raises it further .
He clarifies that only those who call his name can experience level ascension, as their “Baekhoe” (a spiritual point) opens .
He assures followers that after meeting him, they should not fear death, as they will go to Baekgung .
He compares this to Jesus calming his disciples during a storm, emphasizing that fear is unnecessary when a divine being is present .
He contrasts this with traditional religions, which offer no verifiable proof .
He asks a male audience member who is new to the lecture to come forward for a level test .
He emphasizes cooperation with government policies, such as wearing masks and washing hands, to overcome COVID-19 .
He praises Korean public officials for their diligence in epidemic prevention, which has become a global model .
He asks the audience to follow guidelines like wearing masks, washing hands, and maintaining social distancing .
The new audience member confirms he has watched about 50 of Heo Kyeong-yeong’s YouTube lectures .
Heo Kyeong-yeong performs a level test, stating that the man’s hand is larger than his own .
He identifies the man as having a talent for assembly and being suitable for a professorship, despite only having a high school education .
He explains that people’s hands and faces are created according to their karma .
The man’s level is 150, which does not increase even after watching 40 YouTube videos .
He clarifies that levels only increase after meeting him or by calling his name at least 10 times .
The man confirms he did not call Heo Kyeong-yeong’s name 10 times .
Heo Kyeong-yeong demonstrates that calling his name 9 times raises the level to “Mu” .
He explains that once a level reaches “Mu,” it cannot be lowered .
He compares this to money in a bank, which can be stolen, but levels cannot be hacked .
He clarifies that negative actions might affect one’s “reference score” in Baekgung, but not the level itself .
He performs another test, showing that calling his name 9 times raises the level to “Mu” and “Cho” .
He invites another new male audience member for a test .
He tests a man who has “angels” and has watched YouTube videos, noting his high fundamental level .
He tests another man who has “angels” and has watched YouTube, confirming his high level .
He tests a man who has “angels” and has watched YouTube, confirming his high level .
He then tests the man’s level after calling “Jesus” 10 times, which remains at 150 .
He tests the man’s level after calling “Buddha” 10 times, which also remains at 150 .
He concludes that no other religious leader’s name raises the level .
He reiterates that calling his name, even if not exactly 10 times, significantly raises the level .
He warns that merely calling his name without actively campaigning (e.g., distributing flyers) will not lead to the promised national dividends .
He emphasizes the importance of his entry into the National Assembly, comparing it to a hydrogen bomb entering a chamber of 300 hydrogen bombs .
He predicts that his presence will cause chaos among politicians, who will flee .
He thanks the participants for the tests .
He advises that calling his name consistently, even mentally, significantly raises one’s level, especially when unable to distribute flyers .
He clarifies that deaf-mutes can raise their level by calling his name mentally .
He invites two new female audience members for a test .
He tests a woman who has distributed flyers for two days, noting her high level and the presence of “angels” .
He tests another woman who has not distributed flyers but has watched YouTube and called his name mentally .
He demonstrates that calling his name mentally 10 times raises her level from 150 to “Mu” and “Immu” .
He explains that he initially discouraged early level testing to encourage active campaigning .
He asserts that distributing flyers raises levels more than calling his name .
He tests a woman from Sinjeong-dong, Seoul, who has been consistently calling his name, noting her very high level .
He embraces the women, noting the difference in treatment compared to men .
He thanks the audience and announces a 15-minute break before part 2 .
He reminds everyone to wear masks, turn off phones, and maintain social distancing .
He envisions Haneulgung having a large auditorium for 10,000 people in the future .
He is observing whether the current setup is appropriate given the COVID-19 situation .
#4 (01:20:00)
A question is raised about the possibility of electronic voting for the April 15th general election due to the virus, and the risk of hacking .
Heo Kyeong-yeong assures that electoral fraud, whether through smartphones or other means, is impossible in South Korea .
He explains that smartphone records prevent fraud, and opposing parties would expose any attempts .
He acknowledges that in the past, ballot boxes could be swapped, but modern technology and public vigilance make it impossible .
He states that diligent people do not suspect fraud, only those who are not working hard .
He emphasizes that Koreans, educated in democracy, would not tolerate vote manipulation, and even those instructed to do so would refuse .
He mentions past instances of government agencies manipulating public opinion through comments, but not direct vote fraud .
He admits that online public opinion can be manipulated, but direct vote manipulation is not feasible .
He argues that if fraud were possible, the government would not have changed hands so frequently .
He cites the 2000 US presidential election between Bush and Gore, where a tie led to a recount and a Supreme Court decision, demonstrating the difficulty of fraud even in advanced democracies .
He concludes that electoral fraud does not exist in the US or South Korea .
He advises against believing rumors spread by those who are not working hard .
He predicts that when his time comes, public support will be overwhelming and unstoppable .
He mentions that past elections, like Park Geun-hye’s, were very close, indicating the absence of widespread fraud .
He asserts that modern individuals would expose any attempts at fraud for personal gain, making it impossible for superiors to command such actions .
He emphasizes that the National Election Commission is a constitutional body that cannot be easily influenced .