January 19, 2020-0130th-Shin-in, Heo-gi, Baekgung, O-ring test, National Revolutionary Dividend Party, Omega, Human existence as training, Three-three policy, Future science.

The arrival of the “Shin-in” (divine human), the “Heo-gi” era, the limitations of religion, the nature of Baekgung, the “O-ring test,” the “National Revolutionary Dividend Party,” the “Omega” concept, the nature of human existence, the “three-three policy,” the “National Revolutionary Dividend Party,” and future scientific advancements.

Character Profiles

Heo Kyeong-yeong | spiritual leader | Claims to be a divine being who created the universe and came from Baekgung, capable of controlling all aspects of existence .
Kang Kyeong-seon | Prophet | Predicted the arrival of a divine being in 1949, born in November .
Jesus | Religious Figure | Spoke of a coming Comforter and warned against rejecting him .
Sakyamuni | Religious Figure | Was initially not considered divine but later deified .
Audience Member | Participant | A first-time visitor from Daegu who experiences Heo Kyeong-yeong’s energy demonstrations .

Scene-by-Scene Summary

#1 (00:00:00) Introduction of Heo Kyeong-yeong

Heo Kyeong-yeong is introduced as a divine being awaited by nations and religions worldwide, born on November 13, 1949 (lunar calendar) or January 1, 1950 (solar calendar) .
His spiritual leadership and “33 policies” are said to transform the world into a paradise .
The audience is encouraged to welcome him with applause .

#2 (00:01:00) Heo Kyeong-yeong’s Birthdate and Prophecy

Heo Kyeong-yeong questions why he was born on January 1, 1950, stating that this date marks the beginning of a new era, “Heogi” (Heo’s era), replacing the Gregorian calendar .
He mentions that after he becomes president, 300 national assembly members and 3,000 social leaders will undergo spiritual education .
He emphasizes that those who quickly grasp his words will understand the significance of his birthdate .

#3 (00:02:40) The Role of Religion and the Arrival of the Divine

Heo Kyeong-yeong explains that religions exist to teach about the coming of a divine being, but once the divine being arrives, religion becomes unnecessary .
He criticizes those who, like people searching for a cow they are already riding, fail to recognize him despite his presence .
He compares himself to Jesus and Sakyamuni, who were misunderstood and persecuted during their time .
He asserts that he is the true divine being, unlike Jesus and Sakyamuni who did not claim to be God themselves .

#4 (00:06:00) Life in Baekgung (Heavenly Palace)

Heo Kyeong-yeong describes Baekgung as a paradise where there is no need to prepare food, and women are free from the hardships of cooking .
He contrasts this with the difficult lives of women on Earth, who suffer from health issues due to cooking fumes .
He mentions that in Baekgung, people can enjoy various forms of entertainment, including dramas like “Gantaek” (Selection) .
He also states that in Baekgung, there is no need for exercise, and bodies are pure and free from sweat or harm .

#5 (00:09:00) The Significance of Heo Kyeong-yeong’s Arrival

Heo Kyeong-yeong reiterates that he is the awaited leader, and people are foolishly searching for a leader elsewhere .
He refers to prophecies by Kang Kyeong-seon, Jesus, and Sakyamuni, all of whom foretold the coming of a divine being from the East .
He connects his birthdate (November 13, 1949) to these prophecies and the Cheonbugyeong (Book of Heavenly 부경) .
He claims that his arrival prevented the Korean War from escalating further .
He explains that religions are like a boat to cross a river, but once the destination (the divine being) is reached, the boat is no longer needed .

#6 (00:13:00) Heo Kyeong-yeong’s Name and Power

Heo Kyeong-yeong states that his name is found in ancient texts like Cheonbugyeong and even in European churches’ “Mabangjin” (magic square) .
He explains the numerical significance of his name in the Mabangjin, linking it to the concept of “Ilsi Musiil, Iljong Mujongil” (beginning without beginning, end without end) .
He asserts that his name, with “Kyeong” (경) in the middle, signifies that all laws originate from Seoul, the capital .
He demonstrates his power through an “O-ring test,” showing that his name and “Haneulgung” (Heavenly Palace) cannot be broken, unlike the names of Buddha or Jesus .
He also shows that his “National Revolutionary Dividend Party” cannot be broken, unlike other political parties .

#7 (00:17:00) The Concept of Omega and Judgment

Heo Kyeong-yeong explains that he is the “Omega,” the end and culmination of all things, representing judgment and fruition .
He describes the “Baekgung” as a place where people face judgment, seeing their past lives and realizing their true destinies .
He states that those from Haneulgung will become part of the Baekgung family, bypassing the judgment process .
He emphasizes that in Baekgung, there is no illness, injury, or death, and people can freely experience different realities .

#8 (00:20:00) Earth as a Training Ground

Heo Kyeong-yeong describes Earth as a “copy” or a training ground where humans are “students” .
He explains that humans live among microorganisms and face various diseases as part of their training .
He states that life on Earth is a constant struggle against illness and financial hardship .
He claims that his “Heo Kyeong-yeong energy” and “angels” can eliminate worries and protect individuals .

#9 (00:22:00) Demonstration of Energy Manipulation

Heo Kyeong-yeong invites an audience member from Daegu to the stage for a demonstration .
He performs an O-ring test, demonstrating his ability to remove and restore the audience member’s physical energy (electrons) .
He explains that he can extract electrons from the body, making a person weak, and then restore them .
He also demonstrates removing and restoring “health energy” (neutrons) and “angel energy” (protons) .
He claims to be able to remove all energies from individuals, even from entire armies, rendering them powerless .

#10 (00:27:00) The Invisible World and Scientific Principles

Heo Kyeong-yeong asserts that the invisible world governs the visible world, citing oxygen as an example .
He explains that all elements are formed by different numbers of hydrogen atoms .
He claims to be the creator of these elements and the entire universe .
He emphasizes that his powers are beyond human capabilities, and he can manipulate the fundamental particles of matter .

#11 (00:29:00) Levels of Baekgung and Appearance

Heo Kyeong-yeong describes different levels of Baekgung (500gung, 400gung, etc.), with 500gung being the highest .
He states that the beauty of individuals in Baekgung varies by level, with those in 500gung being the most beautiful .
He explains that the eye-light of people in 500gung is multifaceted, unlike the single-focused gaze of Earthlings .
He claims his own appearance changes depending on the context, appearing fierce in political debates and gentle with women .
He also mentions that the clothing of those in 500gung emits more light, indicating their higher status .

#12 (00:32:00) Haneulgung and Energy Sources

Heo Kyeong-yeong explains that those who ran for national assembly, regardless of success, are at the 500gung level, while those who merely registered are at the 200gung level .
He states that visiting Haneulgung increases one’s spiritual level by 1,000 .
He emphasizes that Haneulgung will become a facility where everyone can live in their old age, serving as a final resting place .
He demonstrates through an O-ring test that Haneulgung possesses unique energy, unlike the White House, Blue House, Bulguksa Temple, or other religious institutions .
He claims that only Haneulgung and Baekgung possess this “Omega” energy .

#13 (00:35:00) The Power of the Nameplate and Travel

Heo Kyeong-yeong states that only his name and Baekgung possess true energy, and other religious figures’ names do not .
He explains that a “Baekgung nameplate” (명패) is essential for entering Baekgung and that it must remain within Haneulgung .
He claims that the nameplate transforms individuals and sends invisible energy .
He asserts that those with a nameplate can travel anywhere in the universe, including other stars, and even visit Earth .
He clarifies that while he can grant special permission for others to enter Baekgung, those with a nameplate have priority .

#14 (00:37:00) Warning Against Doubt and Divine Justice

Heo Kyeong-yeong warns against doubting him, comparing it to the sin of rejecting the Comforter mentioned by Jesus .
He states that those who call him a fake will face divine retribution, affecting their descendants .
He emphasizes that divine justice operates through “Sapilgwijeong” (truth always prevails), “Gwonseonjingak” (rewarding good and punishing evil), “Ingwaeungbo” (karma), and “Jeonhwawibok” (turning misfortune into fortune) .
He distinguishes his “섭리” (providence) from human “진리” (truth), stating that his power transcends human understanding .
He compares his abilities to a UFO, which can move freely in all directions, unlike an airplane .

#15 (00:40:00) Future Technology and Human Transformation

Heo Kyeong-yeong describes advanced future technology, including UFOs that move at 3,000 times the speed of light using negative ions .
He predicts that within decades, humans will be able to travel from Seoul to the US in one second by being disassembled and reassembled at the destination .
He states that this technology will eliminate the need for airports and allow for instant travel .

#16 (00:42:00) Interpretation of Buddhist Concepts

Heo Kyeong-yeong interprets a Buddhist phrase, “무학무지면 우사다” (lack of learning and ignorance leads to sadness), as meaning that ignorance brings suffering .
He explains “색즉시공 공즉시색” (form is emptiness, emptiness is form) by relating it to the creation of matter from hydrogen atoms .
He dismisses these concepts as “elementary school level” .

#17 (00:44:00) Earth’s Resonant Frequency and Human Brainwaves

Heo Kyeong-yeong discusses Earth’s resonant frequency and its relationship to human brainwaves .
He explains that Earth has numerous resonant frequencies that vary by location and atmospheric layer .
He states that human resonant frequency is between 10 and 10,000 cycles, allowing for communication .
He emphasizes that Earth’s operating resonant frequency is so powerful that humans would die if they heard it .
He also notes that animals hear lower frequencies, while humans hear higher frequencies, and communication can be difficult between different frequency ranges .

#18 (00:47:00) The 33 Angels and Historical Lessons

Heo Kyeong-yeong states that the 33 angels received by individuals will instantly leave if they utter a single curse .
He draws parallels between historical events, such as the Jin Dynasty seeking help from Mongolia and being conquered, and Korea’s reliance on the US military .
He recounts how the Soviet Union and China conspired during the Korean War, with China invading Tibet while the Soviet Union attacked South Korea .
He emphasizes that relying on foreign powers can lead to being exploited or conquered .
He concludes that he is accelerating world unification to prevent such historical repetitions .

#19 (00:50:00) Heo Kyeong-yeong’s Appearance and Policies

Heo Kyeong-yeong explains that his appearance varies depending on the observer’s mindset, appearing joyful, sad, or hopeful .
He states that he does not care about his clothing or external appearance, as his true power lies within .
He addresses a question about tax debt, confirming that his debt relief policy includes tax debt up to 500 million won .
He clarifies that his “National Revolutionary Dividend Party” policies will provide dividends to all adults aged 20 and above, regardless of marital status .
He emphasizes that these are not welfare payments but rather a return of the nation’s wealth to its rightful shareholders, the citizens .

#20 (00:54:00) Critique of Welfare Policies and Investment in Youth

Heo Kyeong-yeong criticizes existing welfare policies, stating that they are ineffective and prone to corruption .
He highlights the inefficiency of government spending, citing 150 trillion won spent on low birth rates with no positive results .
He proposes that his policies, such as giving 300 million won to young couples for marriage and 50 million won per child, are investments to ensure the nation’s survival and increase population .
He reiterates that his policies are about returning what rightfully belongs to the people, not welfare .

#21 (00:57:00) Conclusion and Final Message

Heo Kyeong-yeong concludes the lecture, stating that time passes quickly in his presence and that attendees will gradually transform and draw closer to Baekgung .
He advises recipients of his energy and angels to use them for good, emphasizing humility and compassion towards others .
He warns against arrogance and looking down on those who have not received his blessings .
He encourages attendees to treat their spouses with kindness and understanding, fostering a heavenly environment .
He concludes by bestowing blessings for health, wealth, career success, and resolution of family conflicts, even transforming appearances .