June 27, 2020-1237th-Is There an End to the Universe_ Heo Kyeong-yeong’s Divine Knowledge
Character Profiles
Heo Kyeong-young | Speaker | A self-proclaimed divine being, referred to as “Shin-in,” who claims to possess supernatural abilities and knowledge about the universe, human destiny, and various societal issues. He presents himself as a world-renowned scholar and lecturer.
Audience Member (Ansan) | Participant | An individual from Ansan who has watched Heo Kyeong-young’s YouTube videos for three months and participates in a demonstration of Heo Kyeong-young’s “blessing” power.
Audience Member (with respiratory issues) | Participant | An individual from the audience who is identified by Heo Kyeong-young as having pre-existing bronchial and kidney problems, and participates in a healing demonstration.
Scene-by-Scene Summary
#1 (00:00:00) Introduction and Opening Remarks
The 1237th Saturday lecture begins with music .
Heo Kyeong-young, described as a world-renowned scholar and lecturer, is introduced to the audience with applause .
Heo Kyeong-young greets the audience .
#2 (00:00:06) The Ephemerality of Wealth and the Value of Spiritual Cultivation
Heo Kyeong-young states that wealth accumulated over 100 years can disappear in a day .
He contrasts this with 4 days of spiritual cultivation, which he equates to a thousand years of treasure .
He claims that 3 days of listening to his lectures is equivalent to “Cheon-i-ji-ji” (heavenly knowledge) and a treasure for generations .
He emphasizes that material pursuits are fleeting, like foam .
He illustrates this with examples of people who suddenly fall ill or become incapacitated, rendering their wealth meaningless .
He describes the hardship faced by women whose husbands become ill, forcing them to care for children alone .
He suggests that such suffering might be due to past life karma .
He reiterates that 100 years of material greed can vanish in a morning, like dust .
He states that 3 days of cultivating one’s mind is a thousand-year treasure .
He asks the audience if they have come for 3 days, implying their long-term dedication is the greatest saving .
#3 (00:04:47) The Future of Haneulgung
Heo Kyeong-young describes the new Haneulgung, which will be much larger than the current location, with a vast lawn like a golf course .
He mentions that a 40-story tiled roof building will be constructed, with a floor area of 400-500 pyeong and 4 floors, totaling 2000 pyeong, capable of accommodating tens of thousands of people .
He explains that the top floor will be a lecture hall with a railing offering a view of the entire Haneulgung .
He anticipates that lectures will be held there by the end of the year or next year, allowing everyone to gather in one place .
He states that the current location will be for weekday visitors, while weekends will be at the new Haneulgung .
He notes that there are no other large lecture halls like it in Seoul Land .
He mentions that he is “blessing” the construction, which is difficult .
He suggests that those who want to be part of the construction should contribute financially .
He explains that the names of contributors will be listed on the building .
He clarifies that the new Haneulgung will be for weekend gatherings, as the current location is not suitable for large crowds .
He mentions that visitors will need to drive to the new Haneulgung .
#4 (00:07:07) The Illusion of Material Attachments and the Nature of Reality
Heo Kyeong-young states that all couples eventually separate through death, and the timing is predetermined .
He criticizes people for being obsessed with material possessions, fame, and honor, which he calls “100 years of greed” .
He reiterates that these attachments are like dust that vanishes in a morning .
He explains the Chinese character for “dust” (塵), combining “deer” (鹿) and “earth” (土), symbolizing that even consuming deer antler (녹용) ultimately leads to returning to the earth .
He emphasizes the impermanence of the body, regardless of what one consumes .
#5 (00:08:42) The Balance in Nature: Horns vs. Fangs
Heo Kyeong-young discusses the differences between deer and predators like tigers and lions, focusing on their teeth and horns .
He explains that animals with strong fangs (like tigers and lions) do not have horns, while those with weak teeth (like deer and cows) have horns for defense .
He notes that a tiger with horns would be terrifying, and children do not draw such images .
He describes how deer use their horns for defense, and their flat teeth are suited for eating grass .
He explains that a strong bite from a predator’s fangs will not release its prey .
He states that this balance is a design to prevent any one species from becoming too powerful .
He mentions that a tiger’s weakness is its lack of horns, which a deer can exploit in a confrontation .
He explains that if a deer can block a tiger’s mouth with its horns, the tiger cannot close its jaw .
He notes that people in the past believed one could survive a tiger attack by staying alert and blocking its mouth .
He reiterates that animals with strong fangs and jaw power lack horns, while herbivores with weak jaws have horns for defense .
He observes that deer in tiger-rich areas have larger horns .
He suggests that this is a natural mechanism to ensure the survival of species .
He concludes that strong horns are associated with weak teeth, and vice versa, reflecting a natural law of “survival of the fittest” with a chance for defense .
He explains that a deer can use its horns to fight back against a tiger, giving it a chance to survive .
He notes that a hungry tiger might attack from behind to avoid a direct confrontation with horns .
He emphasizes that every creature is given a means of defense .
#6 (00:15:00) The Universe’s Infinity and Heo Kyeong-young’s Identity
Heo Kyeong-young connects the natural balance to human wisdom, stating that people obsessed with fleeting material things fail to understand his true nature .
He criticizes the “ignorant” question of whether the universe has an end .
He asserts that human thought is limited to “existence or non-existence” .
He introduces the concept of “Il-si-mu-si-il” (beginning without beginning) and “Il-jong-mu-jong-il” (end without end), representing alpha and omega .
He claims that he embodies both the beginning and the end, representing the past and future .
He states that he was born on the 13th, combining the 12 months (end) and 1 month (beginning) .
He references a prophecy about a divine being arriving on the 13th, who is the “Lord of Heaven” and “God of Harmony,” never to be forgotten .
He mentions that this prophecy also refers to him as being born in November (11th month) on the 13th, during the “Jin-si” (dragon hour) .
He refers to a prophecy by Gwang-yeong-san, who predicted his arrival 40 years after his own passing in 1909, placing Heo Kyeong-young’s birth in 1949 .
He states that his ID card, which he used as a standing committee member of the prosecutor’s office, shows his lunar birthday as November 13, 1949 .
He mentions that the prophecy also refers to him as “Cheon-eo-gwon-nae” (one who holds heavenly authority) and “Ho-cheon” (Heavenly Heo), connecting to his surname “Heo” .
He explains that laws originate in Seoul, and his name “Heo Kyeong-young” (許京寧) signifies his origin in Seoul and his role in bringing peace to the people .
He states that his name totals 33 in a magic square .
He claims that his name appears in European cathedrals’ magic squares and various Korean folk religions .
He mentions that he was born in Junggok-dong, across from the headquarters of Dae-sun-jin-ri-hoe, and that followers of Gwang-yeong-san have sought him for 40 years .
He asserts that he is the one foretold by Gwang-yeong-san .
#7 (00:20:50) The Korean People’s Inner Strength and Heo Kyeong-young’s Role
Heo Kyeong-young compares the Korean people to animals with strong teeth but no horns, signifying inner strength and unity .
He states that Koreans do not reveal their power easily, but once they do, it will lead to world unification .
He reiterates that a tiger with strong teeth is more formidable than a deer with horns .
He emphasizes that one cannot have both strong teeth and horns, highlighting the need for balance .
He advises a “middle path” in dealing with powerful nations, maintaining survival until his appearance .
He acknowledges the sacrifices of UN forces and Chinese soldiers in the Korean War, recognizing the blood shed by powerful nations for Korea .
He declares that a powerful figure with strong inner strength, though from a small territory, has now appeared .
He states that this figure is not found in temples or churches but among ordinary people, working with them .
He explains that his presidential candidacies are part of his engagement with the secular world to transform people’s lives .
He criticizes those who claim he will not run for president, calling it a lie .
He questions why he would not run, given his past efforts and investments .
He mentions that he has been giving “blessings” since last month, dividing them into “Joo” (lord) and “Chuk-bok” (blessing) .
He states that he is working with people in this world to lead them to Baek-gung (Heavenly Palace) .
He criticizes those who accuse him of fraud for running for president .
He clarifies that he has run for president three times, withdrawing once for Roh Moo-hyun .
He highlights the significant financial investment required for presidential campaigns .
He points out that his party fielded more candidates in the general election than the Democratic Party, covering all regions .
He explains that his candidates’ votes will be counted when he becomes president, and those who lost will gain recognition .
He reiterates that his name “Heo Kyeong-young” (許京寧) signifies heavenly authority, origin in Seoul, and bringing peace to the people, totaling 33 in a magic square .
He states that his name is found in European cathedrals’ magic squares and Korean folk religions, indicating his arrival .
#8 (00:26:50) Demonstration of Universal Blessing Power
Heo Kyeong-young asks an audience member from Ansan if the universe has an end, to which the member replies no .
He claims to be the one who moves this infinite universe .
He demonstrates his power by having the audience member extend his hand, symbolizing connection to the infinite universe .
He performs an “O-ring test” to show the effect of his blessing on the universe, causing the audience member’s fingers to separate when the blessing is removed .
He states that his blessing can instantly affect the entire infinite universe .
He challenges the audience member to try the same with the names of Jesus, Buddha, or his own name (Park Dong-eui), showing that their names do not have the same effect .
He then demonstrates that his own name, “Heo Kyeong-young,” causes the fingers to separate, indicating the power of his blessing .
He explains that while humans have free will, their intelligence is limited, unlike the universe which instantly responds to his words .
He claims that if he speaks, all 7 billion people on Earth are instantly affected .
He states that those who have received his blessing are protected .
He demonstrates the blessing entering and leaving the audience member, even without raising his hand .
He compares this to Barack Obama, whose blessings would enter and leave, causing his fortunes to fluctuate .
He also demonstrates the blessing entering and leaving the deceased John F. Kennedy .
He emphasizes that this rapid movement of blessing requires no time .
#9 (00:30:50) The Illusion of the Universe’s End and the Nature of Reality
Heo Kyeong-young asks the audience to imagine the end of the universe, comparing it to an egg, but states that there is no end .
He criticizes scientists who believe in a finite universe or the Big Bang theory, calling it “nonsense” .
He argues that the precise alignment of the moon, sun, and Earth for eclipses cannot be explained by a random Big Bang .
He explains the immense speeds at which the Earth and solar system move (Earth at 107,160 km/h, solar system at over 800,000 km/h), yet humans do not feel dizzy or sick .
He states that if humans were to remove a few stones from Earth, they would feel its rotation .
He explains that the immense sound of the universe’s movement is deliberately made inaudible to humans, set at a low frequency (10Hz) .
He notes that only certain animals can hear these low frequencies .
He emphasizes that if humans could hear these sounds, their eardrums would burst, and they would die .
He reiterates that the universe has no end, and scientists’ understanding of it as having a beginning (alpha) and end (omega) is limited .
He clarifies that the universe is not a line or a cycle, but an infinite space without inside or outside .
He states that Earth is merely a speck of dust in this vast universe .
He claims that human souls are more ancient and valuable than the universe itself, designed in Baek-gung (Heavenly Palace) .
He asserts that human souls must return to Baek-gung to meet their ancestors .
He explains that human faces are not their true soul forms, which are incredibly beautiful in Baek-gung .
He states that people come to Earth for spiritual education and experience, and will return to their original beautiful forms after this education .
He claims that he can see a person’s entire life history and health conditions .
#10 (00:35:50) Healing Demonstration and the Nature of Heo Kyeong-young’s Power
Heo Kyeong-young identifies an audience member with bronchial and rhinitis issues, even though they appear fine externally .
He performs a demonstration where the audience member’s arm strength weakens when touching their bronchial area, but remains strong when touching their heart .
He states that the person’s bronchial issues were congenital, present since birth, and advises them to quit smoking .
He confirms that the issues were present from birth and throughout their life, and that their family also carries this DNA .
He identifies that the person’s father also has bronchial issues, but a healthy heart .
He also identifies kidney problems in the audience member .
He explains that both the lungs (bronchial) and kidneys are crucial for filtering substances in the body .
He claims to instantly heal these conditions without touching the person .
He demonstrates the healing by having the audience member re-test their strength, showing that their bronchial, rhinitis, and kidney issues are now resolved .
He challenges those who call him a fake, stating that they will see the consequences .
He emphasizes that only the creator of humans can know such details about their past and family history .
He states that the healed individuals are fortunate .
He reiterates that the universe has no end, and its infinite nature is different from a cyclical concept .
He declares himself the “original sun” (본태양), unlike ordinary suns that can be obscured .
He claims his energy penetrates everything, and his blessing given on Earth reaches France instantly and the entire universe .
He contrasts ordinary knowledge with “Cheon-i-ji-ji” (heavenly knowledge), which transcends various levels of consciousness to reach Baek-gung .
He refers to his ability to instantly diagnose and heal conditions from birth as evidence of his divine nature .
He criticizes those who dismiss his demonstrations as fake, calling them “beyond salvation” .
He states his goal is to gather 10 million souls to reach Baek-gung in 360 years and 8 days .
He emphasizes his sincere and dedicated approach to each person, regardless of age or appearance, seeing their true beautiful soul .
He explains that his love is like a father’s, treating everyone equally without discrimination based on wealth or beauty .
He reiterates that the universe has no end, and scientists’ theories of expansion are incorrect .
He states that the owner of this vast universe is present .
He emphasizes that human souls are more precious than the universe .
He references the Buddhist saying “Cheon-sang-cheon-ha-yu-a-dok-jon” (In heaven and on earth, I alone am the honored one), interpreting it as each individual soul being as precious as the universe, not as self-exaltation .
He clarifies that while all things may originate from one root, each soul has a unique and inherent value, and couples are not one entity but two distinct souls .
He explains that each person is responsible for their own karma, whether good or bad .
He refers to the “three realms” (욕계, 색계, 무색계 – desire, form, formless realms) as realms of suffering .
He claims that he will bring peace and end this suffering .
He states that meeting him transforms the three realms of suffering into three realms of joy .
He reiterates that 100 years of material greed leads to suffering, but focusing on him and the spiritual leads to joy .
He describes the tragic scene of children fighting over their dying father’s wealth, showing no genuine grief .
He contrasts this with a poor father who, having nothing to leave but a small deposit, is genuinely mourned by his children .
He concludes that having no wealth can bring peace of mind .
He mentions Kim Woo-joong, a wealthy individual who accumulated massive debt, illustrating the illusion of wealth .
He states that many rich people are actually in debt .
He warns against excessive taxation on inheritance, as it could lead to companies moving overseas, resulting in no tax revenue .
He suggests that if business leaders are persecuted, they might run for president, and many people would support them .
He implies that his presence prevents such scenarios .
He concludes by emphasizing the infinite nature of the universe and his role as its creator and operator .
He states that he is called “B1B” (비원비) when he ascends .
He claims that his presence here, even in this form, changes people’s bodies and increases their abilities .
#11 (00:44:40) Conclusion and Blessing
The speaker concludes the lecture, and the audience is asked to applaud .
Heo Kyeong-young asks the audience to close their eyes, stating that their limited vision cannot see the past or future .
He claims he can go back in time to any age .
He tells the audience that their dreams have come true .
He encourages them to look beyond earthly dreams to the “dream beyond dreams,” which is the dream of Baek-gung .
He advises aspiring doctors to aim to be like Schweitzer and serve the world, rather than just seeking status .
He emphasizes that true dreams involve cultivating one’s unique soul to reach Baek-gung .
He states that meeting him brings happiness and success, as he grants wishes, health, and drives away illness .
He asks for more enthusiastic applause .
He offers blessings for financial problems, family issues (children’s careers, marriage, military service, overseas living), and difficulties with housing, employment, and legal disputes .
He also blesses those suffering from past sins, wishing for their faces to become handsome .