February 1, 2020-1218th-Overcoming Coronavirus with Heo Kyeong-yeong and Angels!

Character Profiles

Heo Kyeong-yeong | Lecturer | A divine being who claims to have come to Earth to help humanity, possessing supernatural abilities and advocating for a new political and social system.
Kim Si-hyeon | Audience Member | A Christian woman who has suffered from a stroke and seeks healing and guidance from Heo Kyeong-yeong.

Scene-by-Scene Summary

#1 (00:00:00) Introduction and YouTube Views

Heo Kyeong-yeong greets the audience and mentions that his YouTube channel has surpassed 100 million views .
He emphasizes that the high view count is crucial for the public’s future, not for his personal gain .
He states that he is a divine being who has come to create a better system for humanity, as humans are incapable of doing so themselves .

#2 (00:02:40) Critique of Society and Korean Heritage

Heo Kyeong-yeong criticizes society for lacking a central focus in ideology, politics, and religion, comparing it to Koreans abandoning traditional food for foreign dishes .
He explains that the Korean people are a blend of “Cheongang-jok” (heaven-descended) and “Nansaeng-jok” (egg-born) tribes, both ultimately originating from heaven’s light .
He argues that political division (like the ruling and opposition parties) is undesirable for the Korean people, especially during national crises like the coronavirus .
He suggests that the coronavirus (Corona) is a sign for the nation to unite, noting its similarity to the first car Korea produced, the “Corona” .

#3 (00:05:58) Divine Intervention and Population Control

Heo Kyeong-yeong asserts that his national revolutionary Dividend Party has divine energy .
He claims that heaven sends viruses like the coronavirus to address human negligence, leading to improved hygiene and reduced pollution .
He mentions that in the future, he might release a “Challa virus” to reduce China’s population by a tenth, leading to clear skies in Korea .
He states that his “angels” in Baekgung (Heavenly Palace) are researching such measures, where those who don’t call his name would perish instantly .
He concludes that the coronavirus can be overcome with “Heo Kyeong-yeong’s angels” .

#4 (00:07:00) Interpretation of Isaiah and Jesus’s Appearance

Heo Kyeong-yeong references Isaiah 53:2-5 to describe Jesus’s appearance as unattractive and ordinary, lacking beauty or stature .
He challenges the notion of Jesus’s virgin birth, stating that Jesus had an older brother named Joseph .
He explains his own birth as a “spiritual union” (Yeongseong Gyeolhap), where his spirit entered a woman’s body, unlike the “sexual union” (Iseong Gyeolhap) of humans .
He claims this spiritual union marks the beginning of the “Spiritual Era” (Yeongseong Sidae) .

#5 (00:11:00) Human DNA and Spiritual Conception

Heo Kyeong-yeong delves into the complexity of human DNA, calculating the vast number of genes and genetic information .
He explains that his spirit can enter a woman’s egg during its 17-day journey through the fallopian tube, leading to conception .
He clarifies that unlike normal cells, the egg and sperm are “half-cells” that do not divide until fertilization .
He asserts that spiritual “sperm” can also lead to pregnancy, citing cases of “imaginary pregnancy” .
He distinguishes between stem cells (during the 17-day journey) and ovulated cells (after reaching the uterus), stating that only stem cells are versatile .

#6 (00:14:00) Value-Centric vs. Meaning-Centric Life

Heo Kyeong-yeong states that divine beings observe humanity’s inability to evolve due to being trapped in a “value-centric” (Gachi Jungsim) mindset .
He argues that people are overly focused on the monetary value of things, leading to evil actions and policies .
He emphasizes the need for a “meaning-centric” (Uimi Jungsim) approach to life .
He advises sick individuals to come to him with the mindset of seeing him before death, rather than seeking a cure, as this mindset itself leads to healing .
He dismisses doubts about his authenticity by highlighting his early mastery of classical texts and religious scriptures .

#7 (00:17:00) Interpretation of Matthew and Timothy

Heo Kyeong-yeong reinterprets biblical verses from Matthew 5:1-10, condensing them into concise Hanja phrases like “Yeongbin Cheonguk” (poor in spirit, kingdom of heaven) .
He explains that he translated the entire Bible into Hanja, significantly shortening it .
He then interprets 2 Timothy 4:6, stating that every action, like greeting elders or colleagues, is a form of ancestral worship and a sacrifice to heaven .
He emphasizes that true worship involves respecting others, regardless of age or position .
He concludes that those who view the world through a “value-centric” lens cannot recognize him .

#8 (00:20:00) Three-No Principles and Genetic Adaptation

Heo Kyeong-yeong advocates for “Three-No Principles” (Sammu-juui): no national borders, no discrimination, and no war, which humanity has yet to achieve .
He discusses the vastness of genetic information, stating that it would take 5,000 years to count the 9,200 “yang” (a large number) of human genes .
He explains that genes constantly adapt to environmental factors, influencing physical traits like nose height based on humidity .
He notes that even living in an apartment can alter one’s genes, creating a desire to return to nature .
He corrects a previous calculation error regarding the number of zeros in large numerical units .

#9 (00:23:00) The Illusion of Reality and the True Self

Heo Kyeong-yeong asserts that everything perceived by humans, including dreams, illusions, and even the thoughts about them, are ultimately illusions (Hwan) .
He asks what then is not an illusion, concluding that only “Heo Kyeong-yeong” is not an illusion .
He then invites an audience member, Kim Si-hyeon, to the stage .

#10 (00:25:00) Kim Si-hyeon’s Testimony and Energy Test

Kim Si-hyeon, who has suffered a stroke, shares her experience of finding renewed vitality and spiritual awakening by watching Heo Kyeong-yeong’s YouTube videos .
Heo Kyeong-yeong performs an energy test with Kim Si-hyeon, asking her to resist his pull while invoking names .
He demonstrates that invoking “Jesus” or “Buddha” results in her hand falling, indicating a lack of energy .
However, when she invokes “Heo Kyeong-yeong,” her hand remains strong, demonstrating his unique power .
He explains that calling his name provides immunity against viruses like Corona, even if one is exposed to infected individuals .

#11 (00:30:00) Energy Manipulation and Immunity

Heo Kyeong-yeong demonstrates his ability to remove Kim Si-hyeon’s energy, making her weak, and then restore it .
He claims that calling his name once provides 24-hour immunity, even if one speaks other words, though there’s a brief 1-minute energy lapse .
He advises people to call his name before going out to protect themselves from the coronavirus .
He explains that he titled his video about the coronavirus so that people searching for “coronavirus” would find him and call his name, thus ending the virus in Korea .
He criticizes the ineffectiveness of masks against viruses and urges people to call his name instead .

#12 (00:33:00) Angel, Health, and Physical Energy

Heo Kyeong-yeong states that despite watching his videos, Kim Si-hyeon lacks an “angel” due to frequent arguments with her husband .
He performs tests to confirm the absence of “angel,” “health energy” (for internal organs), and “physical energy” (for muscles) in her body .
He attributes her survival to sheer “malice” (ak), which has kept her going despite her damaged cells .
He then infuses her with all three energies, demonstrating her newfound strength .
He further demonstrates his ability to selectively remove and restore these energies, highlighting their distinct functions .

#13 (00:36:00) The Greatest Incantation and Divine Purpose

Heo Kyeong-yeong explains that he has come to Earth to bestow angels, physical energy, health energy, and immunity through his name .
He claims that those who call his name will be safe from all plagues, even those more severe than the Challa virus .
He references prophecies about a future leader who will appear during a plague and must be called upon .
He identifies himself as the fulfillment of the “Sidaesinju” (greatest divine incantation), “Sidaemyeongju” (brightest incantation), and “Simusangju” (highest incantation) .
He demonstrates that “Heo Kyeong-yeong” is more powerful than “Namu Amita Bul” (a Buddhist chant) in the energy test .

#14 (00:38:00) Purpose of Life and Overcoming Fear

Heo Kyeong-yeong states that those present have accumulated good karma to be there .
He reiterates that those who come to him should be prepared to die, seeking enlightenment rather than a cure for their physical bodies .
He explains that meeting him, a divine being, provides clarity about the afterlife (Baekgung), eliminating the fear of death .
He asserts that fear attracts diseases like cancer, while a lack of fear strengthens the body’s genes .
He explains that his infused energies (angel, health, physical) drive away disease .

#15 (00:41:00) The 33 Sins and Societal Viruses

Heo Kyeong-yeong recounts learning 33 sins at age seven, which he has never committed .
He lists examples of these sins, including arrogance, theft, discontent, and factionalism .
He emphasizes that even one sin can lead to a network of other negative behaviors, like a virus .
He states that these internal “viruses” of resentment, conflict, and manipulation are more dangerous than the coronavirus, spread by politicians .
He criticizes global politicians for causing the deaths of 500 million people annually while living shamelessly .

#16 (00:44:00) Personal Hardship and Jesus’s Suffering

Heo Kyeong-yeong shares his personal struggles, including going hungry and collapsing due to malnutrition during his school years .
He recounts donating blood multiple times for tuition, even when he was weak, always prioritizing his studies .
He compares his suffering to Jesus’s crucifixion, where only Mary Magdalene remained, while the disciples fled .
He warns that his followers might abandon him during persecution, just as Jesus’s disciples did .
He addresses accusations about his personal life, explaining that women and children who visited him were misinterpreted as his family .

#17 (00:48:00) Political Parties and Divine Energy

Heo Kyeong-yeong performs an energy test with Kim Si-hyeon, comparing the strength of her hand when invoking different political parties .
He demonstrates that invoking “national revolutionary Dividend Party” (Gukga Hyeokmyeong Baedanggeumdang) results in a strong hand, while other parties do not .
He extends this test to religious figures and institutions, showing that only “Heo Kyeong-yeong,” “Baekgung Myeongpae” (Baekgung Nameplate), and “Haneulgong” (Heavenly Palace) maintain her strength .
He reiterates that the internal “viruses” of the 33 sins are more dangerous than the physical coronavirus, as they affect one’s next life .
He emphasizes that the physical body and external viruses are illusions, while his existence is real .

#18 (00:51:00) Stock Market Policy and Angel Application

Heo Kyeong-yeong discusses his policy to exempt stock transaction taxes for small investors (under 100 million won) to boost the stock market .
He claims to have revealed a secret to prevent small investors from losing money .
He introduces a method to use “angels” for investment decisions: by asking the angel about a stock, a strong hand indicates a good investment, while a weak hand indicates a bad one .
He demonstrates this with Kim Si-hyeon, showing that the angel advises against buying Samsung Electronics stock for her due to her financial situation, but approves of small-scale investments .
He emphasizes the importance of specific timing in questions to the angel .

#19 (00:54:00) Angel for Life Decisions and Future Guidance

Heo Kyeong-yeong demonstrates how to use the “angel” to make personal decisions, such as moving residences .
He shows that the angel advises Kim Si-hyeon to stay in Cheonan for now but approves of a move to Seoul in August .
He explains that the angel can also guide decisions in relationships, like choosing a partner .
He advises Kim Si-hyeon against remarriage, suggesting she only date, as her past marital conflicts might recur .
He warns against asking questions that are clearly impossible, as this can cause the angel to leave .

#20 (00:58:00) Angel as a Judge and Future Use

Heo Kyeong-yeong explains that the “angel” acts as a judge, revealing truths and preventing deceit in relationships .
He advises using the angel for various life decisions, such as lending money or hiring employees .
He states that the angel possesses “big data” and “algorithms” from heaven, providing accurate guidance for future events like marriage, employment, and health .
He announces that he will teach the audience how to utilize the angel for a month, as they have only learned how to receive it until now .
He concludes by bestowing angels upon all viewers, wishing them wealth, health, and solutions to their problems .