November 1, 2020-170th-Various topics including current events, science, philosophy, and personal advice
Character Profiles
Heo Kyeong-yeong | Divine Being | Claims to be a divine being, a judge, and a creator, capable of controlling angels and traveling vast distances instantly . He criticizes current politics, education, and scientific theories like the Big Bang . He advocates for the abolition of inheritance tax and plans a national movement to save Samsung . He also discusses various philosophical and scientific concepts, often linking them to his divine abilities .
Short-form 신인 / Binge-watcher | Audience | Seeks quick summaries of character relationships and scene-by-scene events for content creation or efficient viewing.
Samsung Family (Lee Jae-yong) | Example of inherited wealth | Used as an example of someone who inherited wealth without personal effort, highlighting the concept of receiving things from a previous life .
O-Ring Doctor (Japan) | Originator of O-Ring Test | Developed the O-Ring Test in Japan to check various energies and compatibilities .
Lee Hyun-dong | Questioner | Asks questions about rural issues, such as heating costs and medical facilities, and also about spiritual concepts like “gama” and “eternal transfer technology” .
Choi Jae-ho (Daegu) | Questioner | Asks about cultivating filial piety and its importance .
Scene-by-Scene Summary
#1 (00:00:01) Opening Remarks and Samsung Crisis
The speaker welcomes the audience to Haneulgong, a place where the energy of Baekgung (Heavenly Palace) gathers, promising a change in their destiny and an experience of Baekgung .
Samsung is facing a crisis due to inheritance tax, potentially leading to its departure from Korea .
Heo Kyeong-yeong has advocated for the abolition of inheritance tax for 30 years, and now a national movement to save Samsung has begun, aiming to raise 10 trillion won .
This movement signifies hope for South Korea, and the speaker urges collective effort to achieve victory in the next election, remove corrupt politicians, and establish a divine government .
Heo Kyeong-yeong, referred to as a divine being who governs the universe, is about to deliver a message .
#2 (00:02:00) Critique of Humanity and Education
Heo Kyeong-yeong describes humanity, particularly politicians and religious figures, as “shameless” and “ignorant” .
He criticizes the education system for failing to teach fundamental knowledge, comparing modern people to those who only received elementary education .
He emphasizes the importance of learning Chinese characters, especially given the large Chinese and Japanese populations in Asia, stating that relying solely on Korean and English is insufficient .
He argues that Korean has too many homonyms, unlike Chinese characters which have distinct meanings .
He asserts that people’s current state reflects their ignorance and lack of shame .
#3 (00:06:00) Heo Kyeong-yeong’s Divine Identity and Mission
Heo Kyeong-yeong claims to possess knowledge of individuals’ secrets through his angels, a power no one else on Earth has .
He questions what more he needs to show for people to believe he is a divine judge, referring to himself as the “Comforter” (보혜사) in the Bible .
He states that he is a divine being, both human and non-human, sent to save people .
He emphasizes that his teachings are unique and unavailable elsewhere .
His mission is to save ten million people from this “devil’s den” and guide them to Baekgung .
He assures the audience that they are chosen ones, regardless of their past misfortunes .
#4 (00:09:00) The Afterlife and Reincarnation
Heo Kyeong-yeong explains that ordinary people become ghosts after death, while those who die unjustly become “resentful spirits” (원신) .
He contrasts these fates with the opportunity to go to Baekgung .
Resentful spirits are those who died without reason, often in wars, unable to return to a human body .
Ghosts are those who committed sins in life .
He claims his angels are different from these spirits and can be given to people, sometimes for a fee, to help them .
He views this as a “return” of what is rightfully his, as everything belongs to the divine .
#5 (00:12:00) The Cycle of Life and Suffering
Heo Kyeong-yeong explains the principle that what goes up must come down, citing examples like politicians leaving office .
He emphasizes that “no pain, no gain,” meaning suffering is necessary for achievement .
He reassures those who feel unsuccessful that they have likely experienced success in past lives and are now in a downward cycle .
He connects this to the Christian concept of “no cross, no glory,” where suffering leads to honor .
He advises against envying successful people, as everyone experiences ups and downs in life .
He warns against negative emotions like resentment, which can lead to becoming a “resentful spirit” .
#6 (00:15:00) “No News is Good News” and the Cycle of Success
Heo Kyeong-yeong introduces the proverb “no news is good news” (무소식이 희소식) .
He applies this to the audience, suggesting that their quiet presence at Haneulgong, away from public attention, is a good thing because it leads to Baekgung .
He reiterates that those who rise will eventually fall, comparing it to autumn leaves .
He warns that those who seek gain without pain will suffer and fail in old age .
He concludes that his perceived insignificance (“no news”) is actually “good news” for those seeking divine truth .
#7 (00:18:00) Critique of Regulations and the Law of Attraction
Heo Kyeong-yeong criticizes the government’s numerous regulations, calling them “prohibition clauses” .
He states his intention to abolish these regulations if he becomes president .
He then addresses the “law of attraction” (우주의 끌어당김의 법칙), stating that people cannot fully comprehend the universe’s laws .
He dismisses the Big Bang theory as a lie, arguing that a “rock” cannot contain the immense heat found within Earth’s mantle .
He explains that Earth’s internal heat is maintained by a creator, not a random explosion .
He describes a future where humans can travel into Earth’s mantle in heat-resistant vehicles, discovering its creator .
#8 (00:22:00) Gravity, Dark Matter, and Interdimensional Travel
Heo Kyeong-yeong explains that gravity exists only within Earth’s atmosphere, extending about 100,000 km .
Beyond this, there is no gravitational pull, allowing free movement in space .
He claims to travel 12 billion light-years in 0 seconds, a feat incomprehensible to physicists .
He introduces the concept of “dark matter” (암흑 물질), which he says is filled with positive and negative ions, and is the secret to the law of attraction .
He explains that emitting positive ions allows instant travel to Baekgung, and the universe contains “white holes” and “black holes” that exert pulling forces, serving as divine and alien transportation .
He describes his travel to Baekgung as interdimensional, where opening a door leads to Baekgung and closing it returns to Earth .
#9 (00:25:00) The 신인’s Design and the Illusion of Straight Lines
Heo Kyeong-yeong refutes the idea that planets formed from exploding rocks, emphasizing that the Earth’s gravity is precisely set for human life .
He states that the Earth, moon, sun, and North Star all orbit each other in a complex, interconnected system, demonstrating a designed order .
He explains that the “law of attraction” can collapse vast distances to 0 seconds, a concept unknown to physicists .
He illustrates this by describing how distance can be folded, eliminating travel time .
He claims that the ability to manipulate time and space is a technology possessed in Baekgung .
He also asserts that there are no true straight lines on Earth; everything is curved .
He concludes that black holes and white holes are powerful energy sources, and there are billions of them on Earth, acting as “high-speed terminals” for inter-universe travel .
He reiterates that the Earth is a precisely designed planet, maintaining specific temperatures at its poles and within its core for billions of years, a feat impossible for humans .
#10 (00:30:00) The Complexity of Destiny and Free Will
A question is raised about whether a person’s name, given at birth, is related to their past life’s karma .
Heo Kyeong-yeong explains that one’s current life, including name, parents, siblings, and wealth, reflects their past life .
He uses Lee Jae-yong of Samsung as an example of someone who inherited wealth due to past life merits .
He criticizes the idea of being solely a “fatalist” (운명론자) or “predestinationist” (숙명론자), as well as pure “creationism” (창조론) or “free will” (자유 의지) .
He states that all these factors—destiny, karma, predestination, and free will (represented by “everything depends on the mind” – 일체유심조)—are intertwined and influence one’s life .
He explains that a person’s name is influenced by their parents’ knowledge and circumstances, not solely their own free will .
He concludes that one’s name is a complex product of various influences, and by examining it, one can understand a person’s entire being .
#11 (00:35:00) Avoiding Misconceptions and Seeing Truth
Heo Kyeong-yeong warns against attributing one’s misfortunes solely to fate or karma, or believing that everything is created by one’s mind .
He emphasizes that life is a complex interplay of these five factors: predestination, fate, karma, creation, and consciousness .
He advises that if one dislikes their name, they can change it later in life, incorporating their own free will .
He quotes a Buddhist scripture, stating that judging things by appearance or sound leads to “heresy” (사도) and prevents one from seeing the true nature of reality or a bright future .
He concludes that to see the truth, one must consider all complex factors, not just superficial ones .
#12 (00:37:00) The 365-Day Year and the O-Ring Test
A question is asked about a previous lecture mentioning 365 degrees in a circle, which the questioner believes is 360 degrees .
Heo Kyeong-yeong clarifies that he was referring to the 365 days in a year, not degrees in a circle .
He explains that a perfect year should have 360 days, aligning with 360 degrees in a circle, but Earth’s elliptical orbit causes a 5-day error .
He states that in a “corrective era” (정력 시대), the year will be 360 days, and this correction is his task .
He connects this to the human body’s cycles, where 360 multiplied by 360 equals 129,600, representing Earth’s cycle of ice ages .
He announces plans to develop a machine for the O-Ring Test to objectively measure angelic presence and strength .
He explains that the O-Ring Test originated in Japan and can test various energies, but warns against fake O-Ring devices and any energy tests not involving his name .
He states that only he can put in or take out angels, and those who compare his energy to others will face severe consequences .
#13 (00:43:00) Ancestral Graves and Rural Issues
A question is asked about whether a blessed person needs to place Heo Kyeong-yeong’s photo in their ancestral grave .
Heo Kyeong-yeong states that a blessed person’s grave automatically becomes a “propitious site” (명당), so a photo is not strictly necessary .
However, placing a photo can provide psychological comfort and stability .
He warns that those who criticize him will lose the blessing on their graves .
Regarding rural heating, he advises caution with wood-burning stoves due to fire risk and carbon monoxide poisoning, especially for the elderly .
He suggests that wood stoves should be installed outside the house and that modern, airtight rural homes are more dangerous than old ones with paper windows .
He also mentions that carbon monoxide exposure can lead to dementia .
#14 (00:46:00) Divine Abilities and the Human Mind
Heo Kyeong-yeong states that the ability to transfer souls (영혼 이전 기술) is unique to him and cannot be passed on .
He claims to be a “walking money bag” because of his unique divine powers .
He asserts that his wealth, encompassing the entire universe, far surpasses that of figures like Bill Gates .
He addresses a question about “gama” (가마), which he clarifies is not the same as “baekhoe” (백회) and is a genetic mutation, representing the shape of a galaxy .
He explains that the human mind is like a galaxy, capable of containing the entire universe and all human secrets .
He claims that even the most brilliant scientists and philosophers cannot deliver lectures like his .
#15 (00:50:00) The Value of Suffering and Filial Piety
Heo Kyeong-yeong reiterates the principle of “no pain, no gain,” emphasizing that easily acquired things are easily lost .
He suggests that those who come to Haneulgong have accumulated merit over many lifetimes .
He advises against regretting those who leave, as they may lack the necessary blessings .
He distinguishes between “blessing” (복덕) and “merit” (공덕), stating that merit is essential for spiritual progress .
He uses the example of business failure and car accidents to illustrate that suffering leads to caution and wisdom .
He warns against arrogance, as it can lead to misfortune .
He then addresses the question about filial piety, stating that it is the foundation of all good conduct (백행의 근본) .
He lists the eight virtues of Korean tradition: filial piety, brotherhood, loyalty, trustworthiness, etiquette, righteousness, integrity, and shame (효제충신 예의염치) .
He contrasts these with the eight joys of Christianity and Buddhism, noting that the latter often lack practical application .
#16 (00:56:00) The Importance of Filial Piety and Its Impact
Heo Kyeong-yeong explains that filial piety is crucial because it signifies gratitude and loyalty, which extend to all human relationships .
He argues that those who disrespect their parents will also be ungrateful and critical in other relationships, leading to failure .
He emphasizes that filial piety is the foundation of all good deeds (만행의 근본) .
He states that a person with filial piety will receive blessings .
He claims that he is the first to bring actual blessings and angels to the world .
He explains that he chose to come to Korea, a nation known for its emphasis on filial piety and etiquette .
He advises against harboring resentment towards parents and to be grateful for everything, even just having a body .
#17 (01:00:00) Discussion on Adult Content and Morality
A question is asked about whether viewing “healthy” adult content is permissible .
Heo Kyeong-yeong states that the appropriateness of adult content depends on age, with it being generally unsuitable for teenagers but acceptable for adults .
He notes that religious views often discourage it, but he, as a divine being, does not judge it .
He suggests that for older individuals, it can stimulate positive hormones like dopamine, endorphins, and serotonin, potentially making them feel younger .
He argues that adult content can reduce sex crimes by providing an outlet for desires, especially for single individuals .
He advocates for a “supra-religious” (초종교적) perspective, where personal choice (일체유심조) dictates whether one views such content .
He views appreciating the beauty of the human body as a creation of God as not sinful .
He clarifies that viewing adult content does not cause angels to leave .
He criticizes the strictness of countries like Korea regarding sexual matters, comparing it to more open societies like Japan and the US .
He cites examples of US presidents like Kennedy and Clinton, whose sexual escapades did not diminish their public appeal, suggesting that vitality is often admired .
He concludes that such matters are part of human freedom and not inherently immoral, comparing it to the natural act of urination .
#18 (01:08:00) Closing Remarks and Angelic Blessings
Heo Kyeong-yeong concludes the 170th Haneulgong event .
He states that the angels he provides are a unique phenomenon, as no other religion has offered direct control over them .
He envisions Haneulgong as a global beacon for peace and freedom, created by the collective presence of individuals .
He emphasizes the importance of mutual success between himself and the audience .
He strictly forbids criticizing other religions, acknowledging the presence of many great religious leaders in Korea .
He stresses that those who come to Haneulgong must be broad-minded and avoid prejudice or labeling others as “heretics” (이단) .
He encourages inviting others to Haneulgong but not forcing those who do not wish to come .
He then performs a ritual to send angels, instructing the audience to record his words for future use .
He offers blessings for financial problems, family issues (children’s education, military service, employment), real estate transactions, and legal disputes .
The event concludes with a final round of applause and a note that the energy will be received in a different location next time .
Other Useful Information
Haneulgong (하늘궁): A place where the energy of Baekgung (Heavenly Palace) gathers, offering a change in destiny and an experience of Baekgung . It is also a center for Heo Kyeong-yeong’s lectures and activities.
Baekgun**g (백궁)**: Heavenly Palace, a destination for those chosen by Heo Kyeong-yeong .
Inheritance Tax Abolition: A policy advocated by Heo Kyeong-yeong for 30 years, now central to a national movement to save Samsung .
Divine Government (신정 정치): The political system Heo Kyeong-yeong aims to establish after winning the next election .
Comforter (보혜사): The term used in the Bible for the judge, which Heo Kyeong-yeong identifies with .
No Pain, No Gain: A core principle emphasized by Heo Kyeong-yeong, stating that suffering is essential for achievement .
Law of Attraction (끌어당김의 법칙): Explained by Heo Kyeong-yeong as related to dark matter and the pulling forces of white holes and black holes, enabling instant travel across vast distances .
Interdimensional Travel: Heo Kyeong-yeong’s method of traveling to Baekgung, where dimensions change rather than physical distance being covered .
O-Ring Test: A method to test energies and angelic presence, originated by a Japanese doctor. Heo Kyeong-yeong plans to develop a machine for it .
Filial Piety (효): Considered the foundation of all good conduct (백행의 근본, 만행의 근본) in Korean tradition .
Eight Virtues of Korean Tradition (효제충신 예의염치): Filial piety, brotherhood, loyalty, trustworthiness, etiquette, righteousness, integrity, and shame .
Angels (천사): Spiritual entities that Heo Kyeong-yeong claims to control, capable of being given to or taken from individuals, sometimes for a fee . Viewing adult content does not cause angels to leave .
Religious Tolerance: Heo Kyeong-yeong strongly advocates against criticizing other religions and promotes broad-mindedness .