​October 4, 2020-166th-The era of viruses, economic solutions, and spiritual guidance

Character Profiles

• Heo Kyeong-yeong | Speaker, Divine Being | Claims to be from Baekgung (Heavenly Palace) to unify the world and create a paradise. Possesses spiritual power to heal illnesses, solve financial problems, and eliminate societal issues.
• Lee Sang-suk | Supporter, Promoter | A supporter of Heo Kyeong-yeong who promotes his teachings and experiences his influence firsthand.
• Kim Yong-ah | Supporter, Healed Individual | A supporter from South Carolina who experienced healing from a dental issue by invoking Heo Kyeong-yeong’s name.
• Caller | Inquirer, Potential Supporter | A citizen expressing disillusionment with traditional politics and growing trust in Heo Kyeong-yeong’s vision.
• Yeot Vendor | Supporter | A street vendor who, upon recognizing a Heo Kyeong-yeong supporter, gave away her entire stock of yeot (Korean traditional candy) for promotion.

Scene-by-Scene Summary

#1 (00:00:00)

• The speaker welcomes attendees to Haneulgung, a place where the energy of Baekgung gathers, allowing visitors to experience and prepare for Baekgung .
• He introduces a new “complete angel” from Heo Kyeong-yeong, which, unlike previous “incomplete angels,” remains permanently and provides accurate information from Baekgung .
• This complete angel is available for a fee to help build Haneulgung .
• Heo Kyeong-yeong’s spirituality is predicted to lead Korea to global economic leadership .
• Heo Kyeong-yeong, described as a “divine being” from Baekgung, is present to deliver a message for World unification and to transform the world into a thousand-year paradise .

#2 (00:00:30)

• Heo Kyeong-yeong expresses gratitude for the continued Sunday lectures despite the COVID-19 situation, attributing it to the audience’s and various organizations’ support .
• He notes that today is the last day of the Chuseok holiday .
• He predicts a future where people work four days and rest three, a “3-4 era,” if he becomes president .
• This shift would reduce environmental damage .
• He compares human civilization to a sandcastle that Viruses can easily destroy, suggesting that Viruses reveal the futility of human endeavors .
• Historical pandemics like the Black Death (1331) and Smallpox (1337) are cited as examples of viral threats .
• He emphasizes that Viruses are humanity’s common enemy, capable of collapsing human achievements like the Tower of Babel .
• He argues that exchanging environment for money leads to viral retaliation .
• The current COVID-19 pandemic is presented as a beginning, not an end, causing economic ruin and foreseeing widespread bankruptcies and Suicides .
• He claims that coming to Haneulgung and supporting him can eliminate COVID-19, Bankruptcy, and Suicide .
• He asserts his ability to heal not only physical ailments but also spiritual, conscience, and mental illnesses .
• He questions whether even wealthy individuals like Bill Gates can achieve the same happiness and afterlife preparation as those who receive blessings, angels, and holy spirit at Haneulgung .
• He states that a “Baekgung nameplate” is a reservation for the afterlife, which could become full as only about ten million people out of 7.6 billion are destined to go .
• He concludes that current human culture is vulnerable to viral destruction, which serves as a lesson that this world is not paradise and that humanity must go to Baekgung .
• He criticizes humanity’s conquest of nature, particularly through oil extraction, and suggests that COVID-19 is forcing a return to Harmony with nature .

#3 (00:15:20)

• A caller asks why meat tastes good if humans are meant to avoid it, suggesting it might be a test of Patience .
• Heo Kyeong-yeong explains that historical pandemics like Smallpox (cheonyeondo) originated from humans living closely with cattle in agricultural societies .
• The Black Death (pest) came from poor human Hygiene and rats .
• The recent COVID-19 Virus is linked to bats and humans .
• He notes that Smallpox, once eradicated in Korea in 1978, was re-designated as a legal infectious disease in 2020 .
• He highlights that many pandemics, including Smallpox, the Black Death, and COVID-19, originated in Asia, particularly China, and spread to Europe .
• He explains that Smallpox Vaccinations (Cowpox) were developed from cattle, and in Joseon Dynasty, a crude form of Vaccination involved consuming scabs from infected individuals .
• He argues that human proximity to and consumption of animals contribute to global diseases .
• He criticizes China for its high animal consumption, linking it to the origin of many pandemics .
• Regarding the taste of meat, he explains that while some meats like lamb may be unappetizing, people consume them for their nutritional value, such as Amino acids .
• He states that meat can be medicinal, citing examples of beef as a tonic for the weak .
• He mentions a story of a daughter-in-law cutting her thigh to feed her sick in-laws, illustrating the belief in meat’s restorative power .
• He contrasts this with India, where cows are revered and not eaten, leading to a “cow’s paradise” .
• He suggests that humans can live without eating animals, as plant-based foods like soybeans offer similar nutrients .
• He envisions a future where nutrition comes from microorganisms in the ocean, eliminating the need for animal agriculture, which contributes to greenhouse gas emissions like methane, carbon dioxide, and nitrogen dioxide .
• He acknowledges that moderate consumption of meat for medicinal purposes is acceptable, citing the example of elderly parents consuming beef .
• He describes an African custom where family members consume parts of deceased relatives to maintain a bond, highlighting diverse cultural perspectives on the body .
• He believes that consuming animal meat can transfer animalistic traits to humans, citing a study on milk-fed versus breastfed babies .
• He asserts that he, as the creator, is explaining these perfect creations and only asks humans to maintain balance .
• He attributes the good taste of meat to “karma,” suggesting that animals being eaten are repaying past debts to humans .
• He shares a story of a pregnant woman whose dog died and was later reborn as her child, who showed an aversion to the spot where the dog died, illustrating Reincarnation and the intermingling of human and animal souls .
• He reiterates that pandemics like the Black Death, Smallpox, Influenza, and COVID-19 are linked to human interaction with animals .
• He criticizes humans for exploiting animals for labor and then consuming them, leading to diseases like Smallpox .
• He notes that historically, Smallpox disproportionately affected the wealthy and upper classes who consumed more meat, while laborers who ate less meat were less affected .
• He concludes that Amino acids in meat are palatable to humans .
• He warns that human destruction of nature will lead to severe consequences, including devastating pandemics, if scientific civilization continues without Environmental protection .

#4 (00:37:00)

• A caller asks how Heo Kyeong-yeong would address the complex issue of Car insurance, particularly the disparity in premiums and the problems with mandatory Liability insurance .
• Heo Kyeong-yeong explains that Car insurance is a matter of individual choice based on economic circumstances, allowing people to opt out of comprehensive coverage to reduce costs .
• He criticizes the current system where mandatory Liability insurance (chaegim-boheom) offers minimal compensation, leaving victims of accidents with uninsured drivers in dire situations .
• He proposes that if he becomes president, he would either abolish Liability insurance or make Comprehensive insurance mandatory, ensuring that victims receive adequate compensation .
• He suggests that Comprehensive insurance should be a prerequisite for Vehicle registration transfer, eliminating “ghost cars” (daepochas) that are unregistered due to unpaid taxes .
• He proposes abolishing the car ownership tax, replacing it with a Fuel tax that includes both ownership and Driving taxes .
• This system would mean that those who drive less pay less tax, eliminating the problem of unpaid taxes and ghost cars .
• He argues that this change would also reduce the number of Kidnappings, particularly of women, which often involve ghost cars .
• He claims that he could solve all of Korea’s problems in just one hour if he were president, unlike Park Chung-hee who took 18 years .
• He emphasizes that he would issue direct orders to ministers to implement these changes, transforming the nation into a paradise .
• He reiterates that the current system, with its formalistic Liability insurance, causes immense suffering to accident victims .
• He would allow optional self-damage insurance but make personal injury insurance mandatory for vehicle transfers .
• He highlights that ghost cars are often used by criminals for Kidnappings and other serious crimes, making them untraceable .
• He asserts that his divine insight allows him to see through such problems .
• He mentions that many people, initially skeptical, now trust him to protect their children and the nation .

#5 (00:50:00)

• A caller expresses trust in Heo Kyeong-yeong, despite initial skepticism, and asks about his economic policies, particularly regarding National debt and Inheritance tax .
• The caller notes that household debt is 1,600 trillion won, with 100 trillion won in annual interest payments, which could lead to widespread foreclosures .
• Heo Kyeong-yeong explains that the government can print 2,000 trillion won, which, as national bonds, would be interest-free when held by the Bank of Korea .
• He cites Japan’s high National debt (238% of GDP) compared to Korea’s (40%) and how Japan used Quantitative easing to relieve private debt .
• He proposes giving 100 million won to every citizen over 18, which would allow people to pay off debts or use it as living expenses .
• This policy would encourage children to care for their parents, as parents would also receive this money .
• He argues that this would save both the people and the nation .
• He criticizes Korean economists for their lack of understanding of the common people’s struggles .
• The caller agrees with Heo Kyeong-yeong’s proposal to abolish Inheritance tax, comparing it to a lottery win where taxes are levied on unearned income .
• Heo Kyeong-yeong explains that abolishing Inheritance tax would prevent Korean companies like Samsung from being sold to foreign entities to pay taxes, thus keeping them in Korea .
• The caller expresses frustration with the government’s suppression of Heo Kyeong-yeong’s message and the difficulty of promoting him .
• He also mentions concerns about Heo Kyeong-yeong’s past controversies, which he now views as exaggerated .
• The caller recounts his experience of being unable to vote due to residency issues and missing out on COVID-19 relief funds .
• He expresses hope that young people are increasingly supporting Heo Kyeong-yeong .
• He shares his disillusionment with traditional political parties and his belief that Heo Kyeong-yeong is the only one without personal greed, citing Heo Kyeong-yeong’s teaching that wealth is merely managed, not owned .
• The caller pledges to promote Heo Kyeong-yeong, especially to young people, starting with the Seoul mayoral election .
• Heo Kyeong-yeong acknowledges the caller’s sentiments, noting that many people are now realizing his true nature after watching his YouTube videos .
• He emphasizes that people with children feel secure entrusting their future to him .
• He concludes the first part of the lecture, announcing a 10-minute break .

#6 (01:15:00)

• Kim Yong-ah, a supporter from South Carolina, shares her testimony of being healed from a severe dental issue by invoking Heo Kyeong-yeong’s name .
• She describes how a broken tooth caused inflammation, pain, and weight loss, and how traditional dental treatment would have been costly .
• After calling Heo Kyeong-yeong, he declared her healed, and her condition improved significantly within a week .
• A second call led to a complete recovery, restoring her ability to eat and brush normally, and regaining weight .
• She expresses her belief in Heo Kyeong-yeong’s healing power, transcending space and time .
• Heo Kyeong-yeong states that he has healed many people, particularly those with Cataracts and Dental problems .
• He recounts a case where five front teeth were severely damaged, but healed overnight after his intervention, astonishing the dentist .
• He suggests that Kim Yong-ah’s healing took a week because of her distance and potential lack of complete faith .

#7 (01:19:00)

• A question is posed about the criteria for good and evil, and how humans can always benefit themselves and others .
• Heo Kyeong-yeong defines “good” as thinking of others first and “evil” as being self-centered .
• He cites the proverb “He who follows heaven prospers, he who defies heaven perishes,” linking it to living in Harmony with nature and avoiding excessive indulgence .
• He criticizes self-centered pleasures like fishing, which neglect family and harm other living beings .
• He advocates for the “middle way” (jungdo) in Buddhism, “moderation” (jungyong) in Confucianism, and “neutrality” (junghwa) in Taoism and Christianity .
• He explains that adhering to the middle way means accepting both success and failure without regret, viewing oneself as a manager of worldly affairs rather than an owner .
• He connects the “forbidden fruit” in Eden to the concept of the middle way, suggesting that eating it meant deviating from this balance .
• He analyzes Chinese characters to show their connection to biblical narratives, such as the character for “fruit” (과, gwa) containing elements of a cross, symbolizing human suffering .
• He also points out the character for “boat” (선, seon) containing “eight people,” referencing Noah’s Ark .
• He further illustrates how characters like “forbidden” (금, geum) and “devil” (마, ma) incorporate elements related to the forbidden fruit and temptation .
• He explains that the character for “naked” (나, na) also relates to the story of Adam and Eve realizing their nakedness after eating the forbidden fruit .
• He concludes that these linguistic connections suggest that all world religions originated in the Korean Peninsula, where he has now returned .
• He emphasizes that true self (진하, jinha) lies between the false self (자아, ja-a) and no-self (무아, mu-a) .
• He defines “false self” as ego, arrogance, and attachment, which are considered evil .
• He clarifies that “no-self” (무아, mu-a) does not mean non-existence but rather the realization that one cannot control one’s own body or emotions .
• He explains that “true self” is the understanding of this lack of control and cultivating humility through dialogue with the divine .
• He advises against arrogance and stubbornness, encouraging open-mindedness and respect for others’ opinions .
• He criticizes men who speak ill of their in-laws, stating that it destroys family harmony .
• He emphasizes the importance of appreciating and praising in-laws, especially the mother-in-law, for raising one’s spouse .
• He uses the analogy that if one loves Heo Kyeong-yeong, even his “malttuk” (stake) should appear beautiful, dismissing criticisms of his followers as mere excuses .
• He explains that he initially provided “general angels” for educational purposes, allowing people to experience their limitations before introducing “complete angels” .
• He states that complete angels are permanent and can reveal secrets, but he withheld this information initially to prevent misuse .
• He plans to sell complete angels to large corporations and financial institutions for a high price, which would make him wealthy .
• He claims that these angels can provide accurate investment advice, expose corruption, and guide business strategies, making company presidents appear exceptionally intelligent .
• He reiterates the connection between the Chinese character for “naked” and the biblical story of Adam and Eve, further supporting his claim of the Korean Peninsula as the origin of all religions .

#8 (01:38:00)

• Lee Sang-suk recounts an incident where a yeot vendor at Seoul National University subway station, upon seeing her Heo Kyeong-yeong promotional picket, gave her an entire batch of yeot to share with other supporters .
• The vendor, a Chinese national who reads fortunes, expressed deep respect for Heo Kyeong-yeong and her desire to visit Haneulgung despite financial difficulties .
• The vendor explained that the COVID-19 pandemic had halted her fortune-telling business, leading her to sell yeot .
• She spent 40 minutes breaking and packaging the yeot for Lee Sang-suk, refusing to sell to other customers and instead giving them free samples .
• Lee Sang-suk emphasizes the vendor’s generosity and the positive impact of Heo Kyeong-yeong’s message on people, leading them to watch his YouTube videos .
• She encourages others to promote Heo Kyeong-yeong, stating that it brings good fortune .
• The yeot is described as sugar-free, preservative-free pumpkin yeot made from rice, which does not stick to teeth and is easy to digest .
• Heo Kyeong-yeong concludes the event, thanking attendees and emphasizing the importance of his teachings and the angels he provides .
• He reiterates that the “complete angel” is crucial for Korea’s economic future and global leadership .
• He warns about the ongoing threat of Viruses, including Smallpox, which has been re-registered as a legal infectious disease in Korea .
• He mentions the possibility of biological warfare using Viruses .
• He positions his teachings and angels as a bridge between the human world and Baekgung, urging people to cherish them .
• He instructs attendees to keep the “general angels” he provides for at least a week, as they heal illnesses, bring wealth, and solve problems related to children, real estate, and legal issues .
• The event concludes with a final round of applause and a song .

Other Useful Information

1. Heo Kyeong-yeong’s Presidential Pledges

• Work-Life Balance: Implement a “3-4 era” where people work 4 days and rest 3 days .
• Environmental protection: Reduce environmental damage by decreasing human workdays .
• Pandemic Eradication: Eliminate COVID-19 and other viral threats .
• Economic Stability: Prevent Bankruptcy and Suicide through his policies .
• Healthcare: Heal physical, spiritual, conscience, and mental illnesses .
• Afterlife Preparation: Provide “Baekgung nameplates” as reservations for the afterlife .
• Car insurance** Reform**:
  • Abolish mandatory Liability insurance (chaegim-boheom) or elevate it to Comprehensive insurance standards .
  • Make personal injury insurance mandatory for vehicle transfers .
  • Eliminate “ghost cars” (daepochas) .
• Tax Reform:
  • Abolish car ownership tax .
  • Implement a Fuel tax that includes both ownership and Driving taxes, paid only when fuel is purchased .
• Debt Relief: Print 2,000 trillion won in interest-free national bonds to provide 100 million won to every citizen over 18, allowing them to pay off debts or use it for living expenses .
• Inheritance tax** Abolition**: Abolish Inheritance tax to prevent Korean companies from being sold to foreign entities .

2. Types of Angels

• Incomplete Angel:
  • Easily leaves if slightly disturbed .
  • Provided previously for educational purposes .
• Complete Angel:
  • Never leaves under any circumstances .
  • Provides 100% accurate secrets and information from Baekgung .
  • Does not require re-insertion .
  • Available for a fee to support Haneulgung’s construction .
  • Intended for large corporations and individuals undertaking significant endeavors .
  • Can reveal secrets, provide investment advice, expose corruption, and guide business strategies .
  • Will be sold at a high cost to make Heo Kyeong-yeong wealthy .
• General Angel:
  • Provided to attendees .
  • Heals illnesses, brings wealth, and solves problems related to children, real estate, and legal issues .
  • Must be kept for at least a week and not “sent away” .

3. Historical Pandemics and Their Origins

4. Philosophical Concepts

• Good vs. Evil: Good is thinking of others; evil is self-centered .
• Middle Way (중도): A balanced approach to life, avoiding extremes, as taught in Buddhism .
• Moderation (중용): A balanced approach to life, as taught in Confucianism .
• Neutrality (중화): A balanced approach to life, as taught in Taoism .
• False Self (자아): Ego, arrogance, attachment; considered evil .
• No-Self (무아): The realization that one cannot control one’s own body or emotions; not non-existence .
• True Self (진하): The understanding of the lack of control over oneself and cultivating humility through dialogue with the divine .

5. Linguistic Connections to Christianity

• Fruit (과, gwa): Contains elements of a cross, symbolizing human suffering and the forbidden fruit .
• Boat (선, seon): Contains “eight people,” referencing Noah’s Ark .
• Forbidden (금, geum): Incorporates elements related to the forbidden fruit .
• Devil (마, ma): Incorporates elements related to the forbidden fruit and temptation .
• Naked (나, na): Relates to Adam and Eve realizing their nakedness after eating the forbidden fruit .
• Heo Kyeong-yeong claims these linguistic connections suggest that all world religions originated in the Korean Peninsula .