June 6, 2020-1234th-Blessing, Holy Spirit, and Nameplate
Character Profiles
Heo Kyeong-young | Speaker | A political figure and spiritual leader who claims to be a divine being, capable of granting blessings, spiritual energy, and special nameplates. He emphasizes his unique birth, miraculous survival, and profound understanding of various fields.
Heo Kyeong-young’s Mother | Deceased Parent | Died from bladder cancer when Heo Kyeong-young was four years old. Her death was accompanied by a red light, symbolizing her deep sorrow. She appeared to a villager in a dream to save young Heo Kyeong-young from drowning.
Villager (Jiggekkun) | Rescuer & Grave Digger | The man who buried Heo Kyeong-young’s mother and later rescued young Heo Kyeong-young from drowning. He also helped relocate Heo Kyeong-young’s mother’s grave.
Lee Sang-sook | Follower | A person who frequently asked questions about Heo Kyeong-young and his teachings, suggesting she is a dedicated follower.
Kim Tae-won | Filmmaker | A person who spent 40 years searching for a divine being and is now making a film titled “Finding the Divine Being.”
Heo Kyeong-young’s Cousin’s Son | Newcomer | A relative of Heo Kyeong-young who recently joined the Haneulgung community and experienced a physical healing.
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The 1234th Saturday lecture begins at the sacred site .
Heo Kyeong-young, described as a great politician and divine being, is introduced with applause .
Chanting Heo Kyeong-young’s name ten times elevates one’s level, unlike other names that yield no energy even after millions of calls .
Newcomers are advised to watch YouTube to understand these concepts .
#2 (00:03:21) Car Accident Preparedness
Heo Kyeong-young discusses car accidents where doors get stuck and fires erupt, leading to suffocation .
He emphasizes the need for a hammer in the car to break windows for escape, as people often lack preparedness .
In case of fire, inhaling smoke once can be fatal, making quick escape crucial .
Many children have died in car accidents because adults couldn’t open doors .
#3 (00:06:50) Self-Defense with a Smartphone
Heo Kyeong-young suggests using a smartphone as a self-defense weapon against attackers .
Striking the ear with a phone corner can cause unconsciousness without leaving a mark .
He advises feigning weakness while observing the attacker’s ear for a surprise strike .
However, a smartphone cannot break car windows, necessitating a small emergency hammer .
People should always prepare for the future, just as a nation should .
#4 (00:12:50) Heo Kyeong-young’s Miraculous Birth
Heo Kyeong-young explains his birth on January 1, 1950, under a bridge, accompanied by a blue light that astonished villagers .
Ten angels from the spiritual realm cut his umbilical cord and protected him, as his mother was unconscious .
The blue light, symbolizing hope for the Korean Peninsula, lasted a week and sterilized him .
His mother’s death from bladder cancer was marked by a red light, visible from 100 meters away, which villagers mistook for a house fire .
Villagers broke down the door to find his mother deceased, and they arranged her funeral .
At age four, Heo Kyeong-young, left unsupervised, fell into a pond behind his house .
A villager, who had buried his mother, was awakened from a nap by his mother’s voice calling him towards the pond .
The villager found Heo Kyeong-young floating in the water, rescued him, and revived him .
Heo Kyeong-young later learned of this rescue when he met the same villager, who was relocating his mother’s grave due to highway construction .
The villager, still treating him like a child, recounted how Heo Kyeong-young’s mother’s voice led him to the pond .
Heo Kyeong-young states that as a divine being, he cannot die before unifying the world, judging, and organizing races .
He mentions historical instances of “race organization,” like the Israelites in the wilderness .
#6 (00:26:00) Divine Light and Feng Shui
Heo Kyeong-young explains that his divine light is too intense for human eyes to perceive, unlike his mother’s visible light at her death .
He introduces two types of Feng Shui: Bibopungsu (補裨風水) for supplementing deficiencies and Jinappungsu (鎭壓風水) for suppressing excessive energy .
His photo, placed on a grave, acts as both Bibopungsu and Jinappungsu, suppressing bad energy and supplementing good energy .
He gives an example of “Geumgye Poran Hyeong” (golden hen hatching eggs) grave site, where gravestones should not be erected as they would suppress good energy .
#7 (00:30:00) Blessings, Spiritual Energy, and Nameplates
Heo Kyeong-young explains that “Blessings,” “Spiritual Energy,” and “Nameplates” are complementary, like Feng Shui’s Bibopungsu .
Spiritual Energy (성령) primarily focuses on health, involving five types of angels (internal organ, muscle, body, fundamental, and energy) . It absolves sins, which are the root cause of illness .
Nameplates (명패) serve as a ticket to the spiritual realm after death, allowing ancestors to meet their descendants . It also brings prosperity to the family of the deceased .
Blessings (축복) provide power, wealth, honor, and prosperity, acting as a divine guarantee . It also includes spiritual energy .
Heo Kyeong-young emphasizes that these three elements are crucial for a complete spiritual benefit .
#8 (00:36:00) Demonstrating Spiritual Power
A newcomer, Lee Sang-sook, is invited to the stage .
Heo Kyeong-young confirms she has not received Spiritual Energy, Blessings, or a Nameplate, and her spiritual level is zero .
He demonstrates the immediate effect of Spiritual Energy, showing how it strengthens her body .
He then demonstrates the effect of Blessings, showing how it also strengthens her .
He explains that Blessings are worth billions, as anything touched by a blessed person becomes blessed .
He presents an experiment where milk blessed by his name fermented into cheese, while unblessed milk rotted, demonstrating the power of his name .
He explains that Spiritual Energy cleanses the “sewage-like” human mind, making it receptive to Blessings .
#9 (00:44:00) Historical Feng Shui Examples
Heo Kyeong-young discusses the Feng Shui of Gyeongbokgung Palace and Cheong Wa Dae .
He explains that Gyeongbokgung, facing the “fire” energy of Gwanaksan Mountain, needed “water” elements for balance .
This led to the creation of a large pond and the placement of two dragon statues, symbolizing water .
He recounts how removing the dragon statues during Kim Young-sam’s presidency led to national misfortune (IMF crisis), prompting their quick return .
Haechi statues at Gwanghwamun also symbolize water to counter the fire energy .
He claims to have been a master of Feng Shui since elementary school, understanding the entire Korean mountain ranges and rivers .
#10 (00:54:00) Financial Contributions and National Economy
Heo Kyeong-young states that he pays significant taxes (5 billion won in comprehensive income tax) without employees, making him a top taxpayer in Yangju .
He criticizes politicians who lack experience in earning money and managing the economy .
He advocates for abolishing inheritance tax to prevent Korean companies like Samsung from being taken over by foreign entities .
He predicts that if he becomes president, his “energy” and “blessings” would attract immense wealth from global corporations, making his personal income comparable to the national budget .
This wealth would be distributed to the poor and for national development .
He emphasizes that the contributions from ordinary people, not the wealthy, hold true energy .
#11 (01:03:00) Healing and Free Will
Heo Kyeong-young’s cousin’s son, a newcomer, is brought forward for healing .
He demonstrates the cousin’s son’s weakness on his left side and then instantly heals him with a command .
He explains that while he can command objects and animals, humans have “free will,” which leads to doubt and responsibility .
Free will allows for improvement but also for decline, hence the need for responsibility, which manifests as sin, good deeds, and virtue .
He states that people’s suffering, poverty, and misfortunes are a result of their misuse of free will .
He clarifies that he only gave free will to humans, not to plants or animals, which operate on instinct .
He defines free will as the ability to “aim for” good things (지향) and “avoid” bad things (지양) .
He warns that misusing free will leads to destruction, like Sodom and Gomorrah .
#12 (01:12:00) Conclusion and Final Blessings
Heo Kyeong-young forgives those who have called him a fraud until today but warns against future negativity .
He mentions Kim Tae-won, who is making a film about finding a divine being, implying it is about him .
He concludes the lecture, promising to continue the discussion the next day .
He performs a group blessing, granting spiritual energy to cure diseases, improve health, and resolve past karma for all members, including online viewers .
He offers blessings for children’s education, career, and military service, as well as for business success and financial relief .
He also blesses those suffering from terminal illnesses, infertility, and physical appearance .