March 28, 2020-1225th-Judgment System and Ascension to Paradise for Lower-Level Beings

Levels of human understanding (Lower, Middle, Higher), the nature of the universe, the role of viruses, the distinction between knowledge and wisdom, and the function of “angels” in decision-making

Character Profiles

Heo Kyeong-yeong | Lecturer | The speaker of the lecture, who claims to be a divine being and the creator of the universe.
Audience | Listeners | Attendees of the lecture, referred to as “하근기 (low-level humans)” by Heo Kyeong-yeong.
Questioner 1 | Audience Member | An audience member who asks questions about religious texts and personal health issues.
Questioner 2 | Audience Member | An audience member who asks about the “Angel Test” and its application in personal relationships.
Jesus | Religious Figure | A figure mentioned in the Bible, whose teachings and life events are discussed in relation to Heo Kyeong-yeong’s claims.
Sakyamuni (Buddha) | Religious Figure | A figure mentioned in Buddhist texts, whose teachings and life events are discussed in relation to Heo Kyeong-yeong’s claims.
Mahapajapati Gotami | Sakyamuni’s Aunt/Foster Mother | The first Buddhist nun (Bhikṣuṇī), who sought to become a monastic disciple of Sakyamuni.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Lecture Venue

Heo Kyeong-yeong greets the audience, noting the lecture is held at Hanuelgung due to the COVID-19 situation .
He mentions that Sunday lectures will also be held at Hanuelgung until the April general election, after which they will return to Jongno .

#2 (00:00:20) The Universe and Human Existence

Heo Kyeong-yeong introduces the concept of 362 trillion 8800 billion stars where humans live, each with its own sun and moon .
He explains that these stars, unlike Baekgung (Heavenly Palace), require a “Taegeuk” (Yin-Yang) system, consisting of protons (sun), neutrons (earth), and electrons (moon) .
This system is fundamental to the universe and human cells, with electrons orbiting neutrons, and neutrons orbiting protons .
He states that observing one’s own cells can reveal the structure of the universe .
He describes the vastness of stars visible from places like Canada or Alaska, emphasizing that the stars seen from Korea are only a tiny fraction .
He notes the difficulty of the Korean language, using “희미하다” (dim) as an example .
He reiterates that the number of star systems (362 trillion 8800 billion) is known only to him, linking it to his own time on Earth .
He explains that the reason for this connection will be understood when people go to Baekgung .

#3 (00:04:50) Levels of Human Comprehension (하근기, 중근기, 상근기)

Heo Kyeong-yeong categorizes humans into three levels of comprehension: 하근기 (low-level), 중근기 (mid-level), and 상근기 (high-level) .
하근기 refers to those with at least a university education, who are interested in money, power, politics, stocks, and popular music .
중근기 refers to those with a doctorate, who prefer silence over popular music and are less swayed by emotions .
상근기 refers to those who have experienced significant suffering and loss, leading them to question the impermanence of life and seek deeper meaning beyond material possessions .
He explains that 하근기 focuses on possessing knowledge, material wealth, and honor, while 중근기 realizes the futility of such pursuits, and 상근기 attains enlightenment after suffering .
He states that his lectures are primarily aimed at 하근기 because 중근기 and 상근기 would not understand .
He expresses a desire for a time when he can deliver 상근기 lectures .

#4 (00:09:40) Sakyamuni and the Role of Women in Buddhism

Heo Kyeong-yeong discusses Sakyamuni’s teachings, noting that Sakyamuni himself was considered 상근기 for renouncing his royal life, wife, and child .
He recounts the story of Mahapajapati Gotami, Sakyamuni’s aunt and foster mother, who sought to become a nun .
Sakyamuni initially refused, believing women were prone to emotional fluctuations and would struggle with monastic life .
However, due to his disciple’s persuasion, he eventually allowed her to become the first Bhikṣuṇī (nun), establishing stricter rules (500 precepts) for women compared to men .
He explains that Sakyamuni’s distinction between men and women was a product of his time (3000 years ago), when women lacked property rights and political influence .
He contrasts this with modern times, where equality is more prevalent .

#5 (00:14:40) Jesus, the Bible, and the 신인

Heo Kyeong-yeong references John 5:24 from the Bible, which states that those who believe in Jesus and the one who sent him will have eternal life and avoid judgment .
He interprets this as evidence that someone greater than Jesus exists, and that he (Heo Kyeong-yeong) is that sender .
He criticizes traditional religious interpretations that elevate Jesus or Mary to the status of God .
He also critiques the Buddhist concept of “일체유심조” (everything is created by mind), arguing that humans can only create within the existing material world, not the fundamental elements like land, water, or air .
He asserts that humans are like chefs who prepare food from ingredients, not farmers who grow them, implying a higher creator for the raw materials .
He distinguishes between “조화” (creation by heaven) and “치화/교화” (human management/transformation) .
He emphasizes that humans cannot create the formless world, only manipulate the existing one .
He uses the example of a wedding ring to illustrate that while a husband gives it, the ring itself is a product of nature and many human hands, not solely the husband’s creation .
He concludes that “일체유심조” is a misnomer, as the mind is only a part of creation, and true “일체유심조” belongs to the creator of the universe (himself) .

#6 (00:21:00) Time, Space, and Human Body

Heo Kyeong-yeong explains that atoms, consisting of electrons, protons, and neutrons, exist only through relativity .
He draws an analogy between time and space, stating that they are interdependent, like a husband and wife, or sand in an hourglass .
He clarifies that even electronic clocks require space for electrons to move .
He describes the human body as having interconnected spaces, through which food passes, and energy is absorbed by the skin, similar to how cosmetics are absorbed .
He suggests that eating is akin to applying food as a pack to the vast surface of the intestines .
He predicts a future where nutrition can be absorbed by simply applying nano- or atto-sized substances to the skin, eliminating the need to eat .

#7 (00:26:00) Viruses and Environmental Responsibility

Heo Kyeong-yeong states that viruses are extremely small, like atto-sized particles, and can easily enter cells .
He mentions that there are 1.6 million types of viruses in the universe, but only about 10 have reached Earth .
He warns that as humans continue to destroy the environment, higher-level viruses will emerge .
He interprets viruses as a form of “cosmic language” or divine punishment for environmental destruction, forcing factories to close and reducing pollution .
He notes that viruses disproportionately affect developed countries, which bear more responsibility for environmental damage .
He suggests that viruses can halt industries, stop air travel, and even bring down national functions, serving as a warning to humanity .

#8 (00:33:00) The Concept of Teacher and Wisdom

Heo Kyeong-yeong discusses the saying “세 사람이 걸어가면 반드시 스승이 있다” (where three people walk, there is always a teacher), attributing it to 하근기 (low-level humans) .
He argues that from the perspective of 상근기 (high-level humans), everything in the world is a teacher, from a red flower to a blackboard .
He uses the example of a cake that doesn’t spoil, attributing its preservation to his divine power, but acknowledges that the deeper principle is beyond human comprehension .
He explains that for 상근기, life is full of wonder and beauty, seeing the miraculous in everyday things like a child’s growth or the precise timing of tooth development .
He contrasts “지식” (knowledge), which is accumulated by 하근기, with “지혜” (wisdom), which is about letting go and is attained by 상근기 .
He emphasizes that knowledge and wisdom are opposites, not similar, and misunderstanding this leads to mistakes .
He explains that “지혜” (wisdom) in Buddhism is the highest virtue, encompassing giving, precepts, patience, diligence, meditation, and ultimately leading to enlightenment .
He defines “인욕” (patience) as never getting angry, even in difficult situations .
He concludes that wisdom is the culmination of these six stages, representing the end of the spiritual journey, while knowledge is merely the beginning .
He analyzes the Chinese character for “혜” (wisdom), interpreting it as piercing through heaven, earth, and humanity multiple times, signifying profound understanding .
He lists eight Buddhist concepts (정각, 열반, 해탈, 보리, 반야, 삼매, 무아, 성불) as manifestations of wisdom .

#9 (00:46:00) Critique of Buddhist Scriptures

Heo Kyeong-yeong asserts that while the expression of wisdom in Buddhist scriptures is correct, their definition of the universe is flawed .
He specifically criticizes the phrase “일체유심조” (everything is created by mind) in the Hwaeomgyeong and Geumganggyeong, arguing that it incorrectly attributes the creation of the entire universe to the mind .
He states that this fundamental error invalidates the entire Tripitaka Koreana .

#10 (00:47:30) Q&A: Questioner 1 (Religious Texts and Health)

Questioner 1 asks about the meaning of “운삼사 성한오칠” (운3사 성한5실) in Cheonbugyeong, Jesus’s wounds, and the contradiction in the Bible regarding Jesus’s divinity .
Questioner 1 also asks about his own chronic illnesses and why, despite “O-ring tests” indicating he will live to 120 and should stop medication, his conditions persist .
Heo Kyeong-yeong responds that the questioner’s attachment to his illnesses prevents them from disappearing, comparing it to a parent’s attachment to a disobedient child .
He explains that some people heal quickly, while others do not because their illness has become a “friend” or a way to cope with loneliness .
He states that illnesses feed on fear, and when fear is overcome, the illness leaves .
Regarding Jesus, Heo Kyeong-yeong explains that “운삼사” (운3사) refers to Jesus dying at 34 (alpha, the beginning), and “성환오칠” (성환57) refers to him (Heo Kyeong-yeong) appearing at 57 (omega, the completion) .
He clarifies that “본심본태양” (original mind, original sun) in Cheonbugyeong refers to the creator of the universe, which is him .
He states that Cheonbugyeong and Gyeogam Yurok predict his arrival in Korea to judge, establish paradise, and ascend to heaven .
He mentions that his current appearance is intentionally humble so that people can recognize him without being overwhelmed .
He explains that his current stage is “하천탁대 강탄 설법” (descent, great birth, preaching), with four remaining stages: judgment, establishment of paradise, and ascension .
He adds that his ascension will be a unique event witnessed by the Earth .
He reveals that he studied various religious texts from a young age to understand human minds and correct their misconceptions .
He criticizes religions for enslaving people and causing divisions, noting that the current virus situation is also part of his plan to dismantle false religions .
He reiterates that his lectures are for 하근기, as higher-level lectures would not be understood .
He states that the marks on his body, similar to Jesus’s crucifixion wounds, will be revealed later .

#11 (01:00:00) Q&A: Questioner 2 (Angel Test)

Questioner 2 asks about the “Angel Test” (O-ring test with an angel’s energy), specifically whether she needs to re-watch the “receive angel” video after each question or if she can ask multiple questions consecutively .
Heo Kyeong-yeong explains that if the O-ring test fails (fingers separate), she must re-watch the video to re-receive the angel’s energy .
He demonstrates that without the angel’s energy, the O-ring test will always show strength, leading to incorrect answers .
He emphasizes that the angel provides accurate information, even about personal relationships, such as whether to marry a specific person .
He demonstrates that while her compatibility with him is 100%, the angel advises against marrying him because she already has a fiancé .
He also demonstrates that her compatibility with her current boyfriend is good, and they will not separate if they marry .
He discusses facial features, particularly “꼬부라진 눈” (curved eyes), as indicators of success in entertainment but misfortune in marriage, citing examples of Korean singers .
He contrasts this with Questioner 2’s “평한 눈” (flat eyes), indicating a stable marriage .
He states that the “Angel Test” provides accurate future information, unlike traditional fortune-telling, because it accesses Baekgung’s “big data” .
He advises using the “Angel Test” for all important life decisions, such as marriage, travel, and living arrangements, to avoid mistakes and ensure a clear path .

#12 (01:17:00) Concluding Remarks and Blessings

Heo Kyeong-yeong connects the “Angel Test” to prophecies about the arrival of a “보혜사 영” (Comforter Spirit) in the “해인시대” (Haein era), who will possess “신원서판” (divine appearance, eloquent speech, good writing, excellent judgment) .
He states that his arrival is foretold in numerous texts, including Cheonbugyeong, which describes his name and appearance .
He encourages the audience to abandon superstitious beliefs and focus on serving him and the National Revolutionary Dividend Party to raise their spiritual level .
He reiterates the importance of cultivating the “상근기” (high-level human) perspective, transcending all categories, like air and light that exist without conflict .
He reminds the audience that they are the first to see the creator of the universe on Earth, and despite the difficulties of life, they have the hope of reaching Baekgung .
He assures them that as they age, his words will gain more weight, and they will look forward to death with joy, unlike others who fear it .
He concludes by sending blessings and energy to the audience, including those watching online, wishing them health, wealth, and success in all their endeavors .