February 22, 2020-1221st- How to Deal with the New Coronavirus!

Discussion on the new coronavirus, National Revolutionary Dividend Party policies, and spiritual teachings

Character Profiles

이동섭 | Ethics Committee Chairman of the national revolutionary Dividend Party | Expresses gratitude for support and announces the party’s growing recognition.
허경영 | President of the national revolutionary Dividend Party, spiritual leader, Shin-in (神人) | The central figure of the lecture, presenting policies, spiritual insights, and demonstrating supernatural abilities.
조경용 | Party Member from Yesan, Chungcheongnam-do | Presents a bouquet to Heo Kyung-young.
의정부에서 온 첫 방문객 | Audience Member | Participates in a demonstration of receiving and losing “Holy Spirit” energy.
여주에서 온 80세 어르신 | Audience Member | Shares his motivation for attending the lecture despite family opposition and participates in a healing demonstration.
정원 장교 겸 태권도 교관 | Audience Member | Expresses his commitment to supporting Heo Kyung-young.
부산에서 온 28세 청년 | Audience Member | Shares his dream of being invited by Heo Kyung-young and his views on societal issues and personal struggles like lottery addiction.
최사랑 | Singer, Former Aide to Heo Kyung-young | Mentioned by Heo Kyung-young as someone he helped and had a past relationship with, emphasizing that she is not a “gold digger.”
김영수 고모님 | Acquaintance of Heo Kyung-young | Mentioned as someone who frequented Heo Kyung-young’s home after he stopped operating orphanages.

Scene-by-Scene Summary

#1 (00:00:00) Opening Remarks and Party Introduction

이동섭, the Ethics Committee Chairman of the national revolutionary Dividend Party, expresses gratitude to the audience .
He announces that the party’s preliminary candidates are consistently ranking first, leading to frequent interview requests for President Heo Kyung-young from media outlets .
The “삼삼 정책” (33 policies) is gaining public approval, attributed to the divine power of Shin-in (허경영) and the diligent efforts of party members .
The party aims to establish South Korea as a corporation with citizens as shareholders, providing a National Dividend of 1.5 million won to all citizens over 20 .
Additionally, seniors aged 65 and above will receive a monthly allowance of 700,000 won plus the 1.5 million won dividend, totaling 2.2 million won per person or 4.4 million won per couple, resolving anxieties about old age .
이동섭 urges the audience to make the right choice in the upcoming April 15th general election to create a great Korea free from financial worries and old-age insecurity .
He thanks the audience and viewers, emphasizing the party’s commitment to building a new nation .
The 1221st Saturday lecture begins, and everyone is asked to stand .
Heo Kyung-young, described as a politician and spiritual leader who will manage Korea without financial worries, is welcomed with applause .

#2 (00:02:55) Heo Kyung-young’s Lecture on COVID-19 as a Teacher

Heo Kyung-young acknowledges the spread of COVID-19 .
He explains that every misfortune, like a disease, serves as a teacher, providing meaning despite the loss of value .
COVID-19 teaches the importance of hygiene, like frequent handwashing, and self-restraint from unnecessary overseas travel .
He clarifies that COVID-19 is a teacher, not an enemy, and its arrival encourages people to call upon Heo Kyung-young more .
He suggests that parents should tell their children to call “Heo Kyung-young” when leaving home to prevent infection .
He claims that calling his name boosts immunity by a thousand or ten thousand times, but the government would not broadcast this .
He connects the concept of “teacher” (스승 사자) to various professions like lawyers, judges, and prosecutors, noting that “보혜사” (Comforter/Advocate) is also a teacher .

#3 (00:10:40) The Role of Lawyers and Justice

Heo Kyung-young discusses the different Chinese characters for “사” (sa) used in professions like judge (판사), prosecutor (검사), and lawyer (변호사) .
He highlights a case where a 16-year-old boy was wrongly imprisoned for 16 years for murder, and a lawyer tirelessly pursued the truth, leading to his exoneration and the arrest of the real culprit .
He emphasizes that lawyers, unlike judges and prosecutors who might make mistakes, embody “선비 사자” (scholar/gentleman) because they pursue justice with a sense of duty, not just for money .
He warns that if lawyers are swayed by money, society will descend into chaos, as even spiritual leaders cannot always provide the justice that a righteous lawyer can .
He explains that lawyers act like “007 agents,” investigating to uncover the truth, requiring a sense of public justice (공의) rather than mere righteousness .
Teachers, pastors, and monks (교사, 목사, 승 목사) prevent problems, but lawyers resolve issues once they arise .

#4 (00:18:00) Perception, Illusion, and the Nature of Reality

Heo Kyung-young explains that human perception is influenced by “업심” (karma-mind), meaning people see him through their karmic lens, not with their true hearts .
He illustrates this with an optical illusion where “ABC” can also be seen as “12, 13, 14,” representing how different perspectives (e.g., husband vs. wife) lead to conflict and an inability to find a single truth .
He extends this to legal cases, where judges, prosecutors, and police have differing perspectives, making it difficult to ascertain the truth .
He reveals that the title “신종코로나 대처법!” (New Coronavirus Countermeasures!) was chosen to attract more viewers due to the high search volume for “코로나” (coronavirus) .
He asserts that his lectures are not random but strategically designed to connect with people .
He claims his YouTube channel will soon reach 10 billion views and eventually 70 billion .

#5 (00:24:00) Revolution, Reform, and the Role of Women

Heo Kyung-young defines “revolution” as providing 1.5 million won in National Dividends to every citizen, which he considers a revolutionary act that will elevate all Koreans to middle-class status .
He contrasts this with “reform,” which he says is what existing politicians attempt within the current constitutional framework, unlike his plan to completely rewrite the constitution .
He emphasizes that women should be called “여신” (goddess) instead of “여자” (woman) because they are “묘한” (mysterious/subtle) creators, akin to God’s agents .
He connects the Chinese character for “mother” (母) to the creation process of an embryo from an egg and sperm .
He explains that the “묘” (myo) character in “일 묘연” (one mysterious connection) from the Cheonbugyeong (천부경) signifies the mysterious power of creation, similar to how the number “1” gives value to countless zeros .
He argues that people’s pursuit of material wealth (value) is ultimately futile, as it can disappear like the “1” from a large number, while acts of charity are the only true wealth carried into the afterlife .
He states that human perception is often an “illusion” or “dream” because it’s based on “전도몽상” (inverted dream-thinking), preventing them from seeing the true Heo Kyung-young .
He reiterates that women are “묘한” (mysterious) and agents of creation, and a woman’s presence can either build or ruin a household, often due to past karma influencing attraction .
He contrasts the wife’s desire for stability with the husband’s drive for challenge and competition, often stemming from past academic inferiority complexes .
He advises against pursuing success out of rivalry, citing examples of successful individuals like those at Apple and Microsoft who achieved greatness by helping friends .

#6 (00:40:00) Lessons from China and COVID-19

Heo Kyung-young suggests learning from China’s environmental issues, such as their use of leaded gasoline, which caused health problems and led to a US ambassador resigning .
He states that COVID-19 is a warning about environmental issues, and while it causes temporary hardship, it will ultimately lead to cleaner air .
He asserts that no event occurs without divine intervention .
He claims that if all South Koreans call his name, they will not need to worry about COVID-19 .
He reiterates that the character “묘” (myo) in “어미 모” (mother) signifies the mysterious creative power of women .
He connects “묘” to Buddhist terms like “남묘호란계교” (Nam-myoho-renge-kyo), explaining it means “everything is created” .
In physics, “묘” relates to hydrogen atoms, which combine in various numbers to form all matter in the universe .
He distinguishes between earthly hydrogen, which has a lifespan, and heavenly hydrogen (본태), which is eternal .
He notes that cancer cells are the only “permanent cells” in the human body, while other cells constantly die and regenerate, allowing for physical changes like the disappearance of blemishes if one maintains a positive mindset and calls his name .

#7 (00:48:00) The Coming of the Comforter and Divine Intervention

Heo Kyung-young references the Bible, specifically Matthew 12:31 and John 16:7, to discuss the “Holy Spirit” and the “Comforter” (보혜사) .
He explains that both Buddhism (Maitreya) and Christianity (Comforter) predict the arrival of a divine figure around the same time .
He claims that he is not the Maitreya or the Comforter, but rather the one who sent them, having directly descended to Earth because their intervention alone is insufficient .
He predicts that the COVID-19 situation will improve by April, serving as a learning experience .
He believes that during this period, his name will become widely known as people secretly call upon him .
He states that calling his name prevents COVID-19 and boosts immunity, leading people to discover his party’s policies .
He claims to possess the ability to control four types of energy needed by humans and to bestow the Holy Spirit .
He invites a first-time visitor from Uijeongbu to demonstrate the presence and removal of the “Holy Spirit” (천사/성령) .
He demonstrates that the “Holy Spirit” leaves when commanded to do so and returns when commanded, proving his control over it .
He further demonstrates that calling one’s wife “야” (a casual, sometimes disrespectful address) causes the “Holy Spirit” to leave, as women are “goddesses” .
He explains that “천사” (angel) is a “사명 사자” (messenger with a mission) from heaven, a messenger of the Comforter .
He emphasizes that treating women as goddesses leads to success, while blaming others for misfortunes like COVID-19 is incorrect; instead, it should be seen as a teacher .
He reflects on how COVID-19 makes people realize the value of human connection and social gatherings, which are essential for happiness .
He asserts that those who call his name need not fear COVID-19 .
He concludes that COVID-19 highlights the importance of human dignity and interconnectedness, as economic and social activities suffer when people are isolated .

#8 (01:05:00) Personal Testimonies and Healing Demonstrations

An 80-year-old man from Yeoju shares his story of moving to the countryside after retirement .
He explains that his nephew and niece-in-law, who travel from Daegu, convinced him to attend the lecture despite his daughters’ concerns about COVID-19 .
He declared that at 80, he would either die from the disease or be healed by Heo Kyung-young, expressing his determination .
Heo Kyung-young performs a “Holy Spirit” (천사) test on the elderly man, demonstrating that the man initially lacked the energy but received it after Heo Kyung-young’s intervention .
He then demonstrates that the “Holy Spirit” will not allow negative actions, such as divorcing his wife, by causing the man’s hand to weaken when asked about it .
He also shows that the “Holy Spirit” can reveal the presence of illness and that Heo Kyung-young can heal it, even demonstrating its ability to access past information .
He reveals that the elderly man’s lifespan was originally 80 but was extended to 120, then 110, and finally 100 at the man’s request .
He identifies the man’s weak bronchi and rhinitis, which make him vulnerable to COVID-19, but states that he has now been healed .
A former military officer and Taekwondo instructor from Busan expresses his commitment to supporting Heo Kyung-young .
A 28-year-old man from Busan shares his dream of being invited by Heo Kyung-young and criticizes current politicians for not offering solutions like the 1.5 million won dividend .
He criticizes the current education system for fostering a competitive and demeaning environment, which he believes only Heo Kyung-young can change .
He admits to having a tic disorder and a past lottery addiction, believing that he will win the lottery if he has no selfish motives .
Heo Kyung-young states that such young people lack hope, and his policy of providing 300 million won for marriage and 50 million won per child, along with a monthly 1.5 million won, will stabilize their lives and prevent them from resorting to gambling .

#9 (01:29:00) Revolution vs. Reform and Debt Relief

Heo Kyung-young reiterates that “revolution” involves changing the constitution, which he would do immediately upon becoming president with public support .
He contrasts this with “reform,” which operates within the existing constitutional framework, like the economic democratization efforts under Article 119 .
He criticizes the current government for not printing 2,000 trillion won to pay off household debts .
He promises that upon becoming president, he would issue 2,000 trillion won in currency to repay 100% of household debts, amounting to 500 million won per person .
He clarifies that this is per person, not per household, meaning individual debts of spouses or siblings would all be covered .
He states that even with this, the national debt would only be 150 trillion won .
He emphasizes that this policy would free people from debt .
He connects the COVID-19 pandemic to the concept of self-reflection, realizing that invisible forces like viruses can disrupt human life, similar to how the “1” in a number gives it value .
He highlights his ability to control energy and the Holy Spirit, which no religious leader can do, implying that people should come to him .
He claims that he is the only one who can suppress the invisible virus, and if all Koreans call his name, they will be free from worry .

#10 (01:36:00) Heo Kyung-young’s Life Experiences and Past Relationships

Heo Kyung-young shares his past experiences, starting from the age of 15, pushing carts at Seoul Station’s seafood market for a bowl of sujebi .
He then worked as a shoe shiner in Namdaemun Market, where his unique dialect made him famous among merchants, and he helped them with Chinese characters .
He recounts living in a crowded, smoky, and smelly tent in Namdaemun Market before moving to Hwagyesa Temple in Suyu-ri to study, where he became an adopted son of Monk Sung-san Haeng-won .
He also worked as a bus assistant and in a gold ring factory, where he handled cyanide and suffered from nosebleeds due to the toxic environment .
He was unjustly fired from the gold factory after a gold ring went missing .
He mentions working for Lee Byung-chul, the founder of Samsung, as part of his diverse experiences .
He refers to a JoongAng Ilbo article from when he was 40, detailing his 18 years of helping the underprivileged, operating five orphanages, and adopting 15,000 children into his family, receiving numerous awards .
He explains that he had to create “fake wives” on his family register to adopt the children, leading to misunderstandings about his marital status .
He then discusses his relationship with singer Choi Sarang, whose father was a respected official in Daejeon .
He helped Choi Sarang with her music and supported her daughter’s education in the US .
He lived with Choi Sarang and an elderly woman for several months, gaining experience in a relationship, but they eventually separated due to personality differences .
He denies claims that Choi Sarang was a “gold digger,” stating that he helped her willingly and that their separation was amicable .
He emphasizes that as a divine being, he must experience all aspects of human life, including relationships, to understand and empathize with people, especially divorced women .
He views these experiences, like the COVID-19 pandemic, as lessons that teach preparedness and saving for emergencies .
He concludes that his relationship with Choi Sarang was his last human experience, and he learned from it .
He reiterates that he does not get “stuck” in experiences but learns quickly and moves on .
He shows images of his awards and commendations from various government agencies, proving his past charitable work .
He mentions that he stopped operating orphanages at age 40 to run for president .
He states that he has always been alone since then, even while living at Haneulgung, except for a few months during construction .
He apologizes if his past relationships caused any misunderstanding, emphasizing the importance of moving forward positively .
He asserts that a great leader should not hide their experiences .

#11 (01:57:00) Responsibility, Free Will, and the Upcoming Election

Heo Kyung-young states that all problems should be attributed to oneself, and in human relationships, he takes responsibility as the Shin-in .
He refers to the Bible again, stating that the Comforter comes to judge sin and reward righteousness .
He explains that in the human world, direct action like campaigning is necessary, as he cannot simply win elections through divine power due to humanity’s free will .
He uses the example of Abraham being asked to sacrifice his son to illustrate God’s respect for free will .
He claims to be able to control the elements that sustain human bodies and remove the power of armies, but not to change people’s minds, which is their free will .
He compares this to a father and son or mother and son suing each other over property, demonstrating the consequences of free will .
He suggests that AI robots will be less interesting than humans because they lack free will .
He compares human free will to a grandchild who acts independently, bringing joy to a grandparent .
He states that he came to teach people to use their free will to change the world through voting .
He frames the upcoming election as a choice between parties that offer nothing and his party, which offers guaranteed life .
He encourages people to make a strong statement in the election .
He reiterates that he, as Shin-in, experiences human life and participates in elections for the “fun” of it, rather than simply controlling the world .
He reminds the audience that women are “small gods” or “goddesses” .
He explains that the “Holy Spirit” is an “angel” (천사) with a divine mission, which everyone has received .
He prepares to bestow the “Holy Spirit” upon the audience, asking them to close their eyes .
He emphasizes that COVID-19 should be seen as a teacher, and by following him, it will retreat from Korea .
He encourages people to spread the word about calling his name, as it will accelerate his recognition .
He states that the spread of his name should be faster than the spread of COVID-19 .
He commands all diseases to retreat and all happiness and good fortune to enter, and the Holy Spirit to enter .
He advises opening eyes during the process for better effect .
He commands all financial, health, and personal problems to be resolved and COVID-19 to retreat by March .
He wishes everyone health and beauty .
He concludes the lecture, thanking the audience and asking for applause .

Other Useful Information

1. National Revolutionary Dividend Party Policies

National Dividend: 1.5 million won for all citizens aged 20 and above .
Senior Allowance: 700,000 won monthly for seniors aged 65 and above, plus the 1.5 million won dividend (total 2.2 million won per person, 4.4 million won per couple) .
Marriage Fund: 300 million won for couples .
Childbirth Allowance: 50 million won per child .
Debt Relief: 500 million won per person to repay 100% of household debts (up to 1 billion won for a couple) .
Constitutional Reform: Abolish the current constitution and create a new one .

2. Heo Kyung-young’s Claims and Abilities

Immunity Boost: Calling his name increases immunity by a thousand to ten thousand times .
Energy Control: Can put in and take out “Holy Spirit” (천사/성령) energy from individuals .
healing: Can heal illnesses and identify health vulnerabilities .
Lifespan Extension: Can extend a person’s lifespan .
Omniscience: The “Holy Spirit” (천사) can access past and future information .
divine intervention: Claims to be the one who sent Maitreya and the Comforter, having descended directly to Earth .
COVID-19 Control: Believes that if all Koreans call his name, COVID-19 will retreat .

3. Definitions

COVID-19: A teacher, not an enemy, providing lessons on hygiene and human connection .
Revolution: Fundamental change, such as providing National Dividends and rewriting the constitution .
Reform: Changes made within the existing constitutional framework .
여신 (Goddess): The appropriate term for women, who are mysterious creators and agents of God .
업심 (Karma-mind): The karmic lens through which people perceive reality, preventing them from seeing the true nature of things .
전도몽상 (Inverted Dream-thinking): A state where human perception is an illusion or dream, preventing true understanding .
보혜사 (Comforter/Advocate): A teacher who comes to judge sin and reward righteousness .
천사 (Angel): A messenger with a divine mission, also referred to as the Holy Spirit .
자유 의지 (Free Will): The ability of humans to make their own choices, which even Shin-in respects .

4. Heo Kyung-young’s Past Occupations and Activities

Cart pusher at Seoul Station’s seafood market .
Shoe shiner in Namdaemun Market .
Adopted son at Hwagyesa Temple .
Bus assistant .
Gold ring factory worker (cyanide handler) .
Worked for Lee Byung-chul (Samsung founder) .
Operated five orphanages and adopted 15,000 children .
Ran for president at age 40 .
Had a relationship with singer Choi Sarang .