January 18, 2020-1216th-Who is the One Awaited by All Nations and World Religions

Political Messiah, religious Messiah, the “13th” individual, the “Seoul Gyeong” character in the name, the “Heavenly Palace” (하늘궁), spiritual leader, divine power, 3-3 policies, national dividend.

Character Profiles

Heo Kyeong-yeong | Speaker | Claims to be a divine being, the awaited political and religious messiah, and the key to global unification.
Park Chung-hee | Former South Korean President | Praised for his efforts in economic development and securing foreign loans for the nation.
Yuk Young-soo | Former First Lady of South Korea | Accompanied Park Chung-hee during his visit to Germany.
Richard von Weizsäcker | Former German President | Moved by Park Chung-hee’s tears and agreed to provide loans to South Korea.
Kang Jeung-san | Founder of Jeungsanism | Prophesied the arrival of a divine figure 40 years after his death.
Audience Member | Volunteer | Participates in energy demonstrations with Heo Kyeong-yeong.

Scene-by-Scene Summary

#1 (00:00:00)

The speaker, Heo Kyeong-yeong, begins his lecture, emphasizing the importance of the audience’s participation in the national revolution .
He discusses the concept of time, stating that “New Year’s Day is already Chuseok (Korean Thanksgiving)” and that “the beginning is the end, and the end is the beginning” .
Heo Kyeong-yeong introduces the idea of a coming figure who will appear on the 13th, born in December, as prophesied in various religious texts .
This figure is described as the political and religious messiah awaited by all nations and world religions .
He mentions that this figure will come from “outside the box,” not from established religions or political groups .
He describes this figure as someone who might appear as an “unemployed person, a swindler, a playboy,” but whose name must contain “Seoul” (경) .
Heo Kyeong-yeong asserts that his name, “Heo Kyeong-yeong,” fits this prophecy, as “Kyeong” (경) means Seoul .
He explains that this figure’s purpose is to bring peace to humanity and establish a “paradise on Earth” .

#2 (00:05:30)

Heo Kyeong-yeong discusses Buddhist concepts, specifically “Gupumyeonhwadae” (Nine-tiered Lotus Pedestal) and “Geungnak” (Nirvana) .
He explains that while Baekgung (his concept of heaven) has five levels, Buddhism’s Gupumyeonhwadae has nine .
He notes that Amitabha Buddha, the main figure of Gupumyeonhwadae, faces east, while Sakyamuni Buddha faces west .
He relates this to the idea of filial piety, where children should bow towards their parents’ hometown, just as Amitabha faces east while people bow west .
He emphasizes that true success comes from remembering and honoring one’s parents, even after their death .
He criticizes those who pursue success without acknowledging their parents, calling it a “big mistake” .
He states that “arrogant people will fail” and that those who do not honor their parents will cause suffering for the people .

#3 (00:10:00)

Heo Kyeong-yeong reiterates that his name was not chosen by himself but was destined .
He discusses the concept of “law” (법), stating that it does not inherently exist but is created by cause and effect .
He uses the example of “Samjae” (three misfortunes) to illustrate that one’s fate can be changed through a change of mind .
He emphasizes that “nothing is fixed” and that “laws can disappear like bubbles” if one changes their mindset .
He encourages people to actively work to overcome poverty and to honor their parents through actions and thoughts .
He states that success is guaranteed for those who diligently pursue their goals, even if it means sacrificing social activities .
He criticizes the current political system, stating that it creates poverty and that people have the power to change their fate through voting .
He claims that he is the awaited figure, the “hero” that humanity has been waiting for for 50 million years .
He asserts that all religious and political activities are merely temporary until his arrival .
He states that his purpose is to bring “solemnity, seriousness, and judgment” to the world .

#4 (00:15:00)

Heo Kyeong-yeong explains that true blessings are accumulated in past lives, while in the present life, one accumulates “merit” (공덕) .
He claims that South Korea has enough budget to provide “national dividends” and pay off household debts .
He criticizes those who call him “crazy” and states that their fate will not change .
He quotes Sakyamuni Buddha, saying, “There is only cause and effect, no law. If you change your actions, the law ceases to exist” .
He encourages people to vote for him and his party, the “National Revolutionary Dividend Party,” to resolve their financial burdens .
He emphasizes that people have the opportunity to change their destiny through voting .
He states that “real law is nothing” and that “anything can change if you change your mind” .
He cites Park Chung-hee’s efforts to transform South Korea from a poor nation as an example of changing destiny .
He recounts Park Chung-hee’s emotional plea to German President Richard von Weizsäcker for loans, highlighting the sacrifices of Korean nurses and miners .
He praises Park Chung-hee’s tears as the reason for South Korea’s economic development .
He warns that South Korea is currently in decline, with factories closing and businesses fleeing .

#5 (00:20:00)

Heo Kyeong-yeong states that he came to Earth for three reasons: the emergence of a spiritual leader, the spiritual leader’s power, and the spiritual leader’s three policies .
He describes the Korean Peninsula as the “keyhole of the universe” and himself as the “key” .
He claims that by inserting this “key,” an “Asian Federation” of 5 billion people will be born, leading to world unification .
He mentions Kang Jeung-san’s prophecy of a figure who would appear 40 years after his death, coming from “outside the box” .
He states that this figure will be a “god” (신) and will claim to be divine .
He describes this figure as a “Great Teacher” (대선생) whose name contains “Seoul” (경) and whose purpose is to bring peace and prosperity to Earth .
He contrasts his “Omega” concept with Buddhism’s “Gupumyeonhwadae,” stating that his is superior .

#6 (00:25:00)

Heo Kyeong-yeong conducts an energy demonstration with an audience member, testing the strength of various names and concepts .
He demonstrates that names like “Bulguksa,” “church,” “Myeongdong Cathedral,” “Cheong Wa Dae,” “Democratic Party of Korea,” and “Liberty Korea Party” have no energy .
He shows that “Haneul Gung” (Heavenly Palace) and his own name, “Heo Kyeong-yeong,” possess strong energy .
He also demonstrates that Buddhist and Christian concepts like “Geungnak” (Nirvana), “Cheonguk” (Heaven), “Amitabha Buddha,” “Sakyamuni Buddha,” “Gwanseeumbosal,” and “Daesejebosal” lack energy .
He claims that his name, “Heo Kyeong-yeong,” is the only one with “cosmic energy” .
He states that his “National Revolutionary Dividend Party” also possesses strong energy .
He describes the Korean Peninsula as the “female reproductive organ” and himself as the “groom” who will “plant the seed” for world unification .
He criticizes existing religions and political systems for failing to prevent war, disease, and hunger .
He warns of desertification in China spreading to the Korean Peninsula .
He reiterates that he is the solution to these global problems .

#7 (00:30:00)

Heo Kyeong-yeong repeats the prophecy of his birth year (1949), birth month (November), and the meaning of his name .
He claims to possess “dozens of miracles” and demonstrates his ability to remove and restore energy from the audience member .
He explains that he can remove “health energy,” “physical energy,” and “angel energy” .
He demonstrates that “angel energy” is powerful and acts as a “supreme judge” .
He explains that angel energy will not leave a person even if they curse him, but it will leave if they disrespect their spouse or elders .
He emphasizes the importance of respecting one’s spouse, regardless of age, to maintain the angel’s presence .
He states that honoring parents, even if they are deceased, brings success because the “angel” observes and rewards such actions .
He uses the story of a diligent factory guard who inherited the company from the chairman as an example of how heaven rewards good deeds .
He states that “heaven’s net is vast” and that no one can escape its judgment .
He encourages people to pray through action and to change their mindset to overcome poverty and other problems .

#8 (00:35:00)

Heo Kyeong-yeong discusses different types of poverty: “traditional poverty,” “absolute poverty,” and “relative poverty” .
He claims that Park Chung-hee eliminated traditional poverty and absolute poverty through foreign loans and economic development .
He states that he will eliminate relative poverty by implementing a “trickle-up” policy, where money flows from the top to the bottom, empowering small and medium-sized enterprises .
He criticizes government intervention in the real estate market, advocating for a free market approach .
He emphasizes the need to change one’s mindset and that his lecture can transform the nation .
He describes a “judgment seat” in Baekgung where everyone goes after death, where their past lives are reviewed, and their next life is determined .
He claims that those who listen to his lectures will go to Baekgung .
He explains that the level of Baekgung one goes to depends on their “level” (레벨), with higher levels leading to closer proximity to him .
He states that meeting him is a “divine encounter” (신인을 만난 인) .
He reiterates that the Korean Peninsula is a “keyhole” and he is the “key” to world unification .
He claims to be a “hermaphrodite” (양성) in appearance, capable of appearing as both male and female .
He states that he has come to Earth to perform “extraordinary deeds” that people cannot understand .

#9 (00:40:00)

Heo Kyeong-yeong refers to the “Cheonbugyeong” (Book of Heavenly Symbols) and its connection to Jesus and the coming of a unifying figure .
He reiterates that his “National Revolutionary Dividend Party” has strong energy and will not fall .
He emphasizes that poverty is not a fixed law but a result of people’s mindset .
He outlines his “national dividend” policies: 500 million won for marriage, 2.2 million won monthly for those over 65, and 1.5 million won monthly for those over 20 .
He clarifies that these are not welfare expenses but “investments” and “dividends” from the nation’s wealth .
He states that South Korea’s national assets are 7 quadrillion won, making each citizen a “shareholder” entitled to dividends .
He criticizes politicians for mismanaging these assets .
He explains that his policies will be implemented immediately upon becoming president, unlike current politicians who are constrained by the National Assembly .
He reiterates his three reasons for coming to Earth: the emergence of a spiritual leader, the spiritual leader’s power, and the spiritual leader’s three policies .

#10 (00:45:00)

Heo Kyeong-yeong demonstrates his ability to remove all energy (angel, health, physical) from the audience member .
He claims that he can remove the strength of an entire army, preventing war on the Korean Peninsula .
He states that he is moving global leaders like Trump and that current global tensions are necessary for his emergence .
He refers to himself as a “white dragon” (백룡) waiting in a “muddy stream” for a “heavy rain” .
He explains that those who mock him as a “madman” will eventually bow before him when he transforms into a shining dragon .
He states that this prophecy was made by Kang Jeung-san .
He claims that he will become the president of South Korea and then unify the world .
He emphasizes that his birth date and purpose are already predetermined .
He reiterates that the time has come for the people to recognize the spiritual leader, his power, and his policies .
He warns about global warming and desertification affecting the Korean Peninsula .
He claims that he will eliminate deserts worldwide upon becoming president .
He again demonstrates his ability to remove and restore energy .
He states that he can heal all illnesses .

#11 (00:50:00)

Heo Kyeong-yeong reminds the audience that once “angel energy” enters their bodies, they must not disrespect their spouses or elders .
He advises against yelling at children and encourages fostering their independence and recognizing their talents .
He warns against sending young people abroad for study, citing cases of drug addiction and social isolation .
He encourages overseas Koreans to return to Korea and states that he will provide them with national dividends and support as “diplomats” .
He instructs the audience to close their eyes and breathe deeply, preparing to receive energy .
He encourages them to bow to their parents daily, regardless of their religion, to resolve earthly and heavenly matters .
He states that poverty will be overcome by those who follow his teachings .
He performs an energy transfer, wishing for health, wealth, success for children, and resolution of legal issues .
He concludes by stating that “fixed laws do not exist” and that changing one’s consciousness can overcome any legal or societal constraints .