Heo Kyeong-yeong begins the 1243rd Saturday lecture, welcoming the audience and asking for applause for himself as their eternal teacher . He acknowledges that while the in-person audience is small, many more are watching globally . He advises attendees to walk around the “Haneulgong” (Sky Palace) grounds, including the construction site, for exercise . He describes Haneulgong as being surrounded by three mountains—Goryeongsan, Surisan, and Gyemyeongsan—which are all high and difficult to cross, making the area like a fortress . He mentions that the entire length of Haneulgong is 4km, making it a good place for exercise . He explains that three traditional tiled-roof buildings will be built, with the main building being about ten times longer than the current lecture hall .
#2 (00:04:00)
Heo Kyeong-yeong discusses the strategic importance of fortresses in war, where one person can defend against ten thousand . He then shifts to the Korean War, illustrating a map where only a small part of South Korea remained, with Busan at risk if the Nakdong River defense line fell . He recounts how President Rhee Syng-man was initially in Seoul but later moved to Busan, and his advisors urged him to evacuate to Japan . However, Rhee Syng-man called the U.S. President to send General MacArthur . MacArthur, instead of directly confronting the enemy at the Nakdong River, used an “outflanking maneuver” (우회지계) by landing at Incheon, surprising the North Korean forces . Heo Kyeong-yeong contrasts this with the “straight-ahead maneuver” (직진지계) used by the South Korean forces, which was less effective .
#3 (00:09:00)
Heo Kyeong-yeong emphasizes that in difficult situations, one should use an “outflanking maneuver” rather than a “straight-ahead maneuver” . He suggests taking a break or negotiating with landlords if facing financial difficulties . He explains that MacArthur’s strategy was to draw North Korean forces south, then cut them off from behind . MacArthur’s seven aides opposed the Incheon landing, fearing it was too dangerous and that Kim Il-sung might be in Seoul . However, MacArthur, who was over 70, insisted on his plan, comparing himself to Jesus not listening to his disciples . Heo Kyeong-yeong notes that MacArthur was later dismissed by the president but had a strong conviction .
#4 (00:12:00)
Heo Kyeong-yeong continues discussing MacArthur’s decision to land at Incheon, despite the area being a muddy tidal flat with only a few thatched houses . MacArthur’s determination led to the successful outflanking maneuver . Heo Kyeong-yeong advises against direct confrontation in difficult times, advocating for indirect strategies . He also introduces the “foolish but righteous maneuver” (우직지계), where one pretends to be foolish to achieve a goal, citing Heungseon Daewongun’s strategy to protect his son .
#5 (00:15:00)
Heo Kyeong-yeong reiterates that when the three buildings at Haneulgong are completed, they will accommodate a large number of people, including separate areas for foreigners and locals, potentially up to 100,000 attendees . He stresses the importance of using “outflanking” or “foolish but righteous” strategies rather than “straight-ahead” ones . He contrasts North Korea’s “straight-ahead” invasion with MacArthur’s deceptive tactics, where the U.S. 25th Infantry Division was sent to Daejeon to delay North Korean forces while MacArthur’s main force moved elsewhere . This sacrifice bought time for the Nakdong River defense line to be reinforced .
#6 (00:19:00)
Heo Kyeong-yeong asserts that the division of Korea was part of a divine plan, and MacArthur was guided by a higher power . He links major wars like WWI and WWII to divine intervention to control population growth . He then discusses current environmental disasters, such as abnormal rainy seasons and rising global temperatures, which have turned coral reefs white and changed marine ecosystems . He claims his presence is due to humanity’s failure in environmental management . He proposes a system to rectify environmental issues, including re-educating government officials and promoting eco-friendly practices .
#7 (00:22:00)
Heo Kyeong-yeong highlights his past contributions, such as the Saemaul Undong (New Community Movement) idea and his 30-year-old policies, which he claims have been adopted globally and by Korean political parties . He warns that the collapse of the “periphery” (environment, common people) can lead to the downfall of the “center” (government, elite), referencing the French Revolution . He criticizes the government for spending on parks, bike paths, and golf courses instead of environmental protection . He advocates for making natural compost (태비) from cut grass and ash to enrich the soil, rather than relying on chemical fertilizers and pesticides .
#8 (00:26:00)
Heo Kyeong-yeong explains the process of making compost through fermentation, not putrefaction, and how it revitalizes the soil . He laments that modern farming practices have ruined the land, leading to abnormal weather and environmental disasters . He emphasizes that environmental protection is his top priority . He proposes that people, including golfers, should spend weekends making compost to help farmers and restore the land . He envisions a future where Korea leads in environmental restoration, including combating desertification in Mongolia and China, to lower global temperatures .
#9 (00:29:00)
Heo Kyeong-yeong clarifies that the current heavy rains are tropical downpours, not normal monsoon rains, indicating a shift to a subtropical climate . He states that he knows all this and is speaking to all global citizens, not just his supporters . He plans to create a thousand agricultural “New Deal” complexes across Korea, employing the jobless to produce compost and organic crops, eliminating the need for pesticide factories . He stresses that good leadership involves not just politics but also environmental stewardship, contrasting this with leaders who rely on advisors and lack comprehensive knowledge .
#10 (00:32:00)
Heo Kyeong-yeong asserts that the deteriorating conditions of the “periphery” (common people, environment) signal the arrival of a divine being . He criticizes politicians for being self-serving and uninterested in global warming . He mentions the vast budgets for education and defense, implying mismanagement . He encourages visitors to Haneulgong to walk around the entire complex, as it provides immense energy . He describes future plans for Haneulgong, including a lake with 13 white swans, symbolizing “Baekgung” (Heavenly Palace), all part of his detailed design .
#11 (00:35:00)
Heo Kyeong-yeong explains that the suffering of the “periphery” will eventually lead to the overthrow of the “center” through voting . He emphasizes the importance of the right to vote as one of the three fundamental rights of citizens, along with the right to resist and the right to revolution . He recounts MacArthur’s defiance of his seven aides, who questioned his sanity, by stating that while he was outnumbered, “Heaven is on my side” . Heo Kyeong-yeong compares this to Jesus and his 12 disciples, where the disciples follow Jesus, not the other way around, implying a reversal of roles in current Korean politics .
#12 (00:38:00)
Heo Kyeong-yeong likens himself to a groom who has arrived from heaven, while the people (brides) are not ready, symbolizing their lack of recognition or welcome . He explains traditional wedding etiquette where the groom cannot enter the bride’s room if the light is not on, signifying acceptance . He expresses his disappointment that people view him as a “swindler” or “thief” instead of welcoming him . He states that he is patiently waiting for 362 years, and if he leaves, humanity will not be saved . He is willing to save a thousand brides who light their lamps .
#13 (00:41:00)
Heo Kyeong-yeong criticizes the current state where people are “dreaming” and “delusional,” acting as if they are the groom while he, the true groom, has arrived . He then introduces the lecture’s title: “Why do Heo Kyeong-yeong and objects communicate?” . He claims to be able to communicate with and bless inanimate objects like a pencil or a cell phone, which no one else on Earth can do . He demonstrates this by having an audience member hold a pencil and try to bless it, which fails .
#14 (00:43:00)
Heo Kyeong-yeong explains that all objects have an intelligence of 10 billion . He then blesses the audience member, and when the member holds the pencil again, it becomes blessed . He demonstrates that the blessed person’s belongings, including their cell phone number, also receive blessings . He claims he can bless objects remotely, such as the Statue of Liberty or the Eiffel Tower, and even stars, with energy that can be removed instantly . He asserts that objects only obey his commands because he is their creator .
#15 (00:46:00)
Heo Kyeong-yeong uses the audience member to demonstrate that only he can command objects. He asks the member to ask a “heavenly angel” if Heo Kyeong-yeong created the universe, and the member’s hand remains firm, indicating affirmation . When asked if anyone else created the universe, the hand drops, indicating no . He states that this proves he is not a swindler . He explains that he gives blessings, holy spirit, and angels in the 21st century because people can now verify it scientifically . He then bestows a comprehensive blessing upon the audience member, covering their home, car, phone, ancestors’ graves, belongings, body, soul, and job .
#16 (00:49:00)
Heo Kyeong-yeong mentions that blessings can be revoked if payment is not made, but for this demonstration, the audience member’s blessing is free . He asks the 55-year-old audience member if he is married, and upon learning he is not, Heo Kyeong-yeong jokingly advises him on how to find a partner . He expresses his desire for everyone to have a family, lamenting Korea’s low birth rate . He reiterates that he has solutions for all problems .
#17 (00:51:00)
Heo Kyeong-yeong explains that while human brain intelligence is 100, the intelligence of the body’s cells, like hair and skin, is 10 billion, similar to inanimate objects . He then delves into human genetics, explaining that male chromosomes are XY and female are XX, with the X chromosome being complete and the Y chromosome missing a “leg” . He describes how sperm (정자) are half-cells, taking 90 days to mature from germline stem cells (정모세포) in the testes . He connects this 90-day cycle to traditional practices for conceiving a son .
#18 (00:54:00)
Heo Kyeong-yeong explains that a higher sperm count increases the chance of conceiving a boy (Y sperm meeting X egg), while fatigue can lead to more girls (X sperm meeting X egg) . He presents a “creation equation” where Y + XX (male sperm + female egg) over 10 months results in a human . He contrasts the 90-day process of sperm creation with his ability to command celestial bodies in “zero seconds,” demonstrating his power over time and distance . He states that these “creation equations” are used in Baekgung (Heavenly Palace) to create humans and other life forms .
#19 (00:57:00)
Heo Kyeong-yeong differentiates between germline stem cells (정모세포, 난모세포) that can create new life and ordinary cells that cannot . He explains that sperm and egg cells must meet in the fallopian tube for conception, and the timing affects the health of the offspring . He suggests that conception under abnormal circumstances can lead to “rebellious” children . He emphasizes that humans are precious beings, created through complex stages . He criticizes irresponsible leaders for environmental destruction, which is changing temperate climates to subtropical and potentially tropical, leading to extreme weather .
#20 (01:00:00)
Heo Kyeong-yeong warns that the changing climate will bring severe natural disasters, replacing traditional seasons with extreme weather . He stresses the importance of protecting the environment, avoiding chemical fertilizers and pesticides, and preventing industrial pollution . He claims that with his leadership, he can issue a single command that would require ministers to work for a year . He envisions creating ten million agricultural “New Deal” complexes, employing all jobless people to produce compost and organic food, ensuring healthy food for future generations .
#21 (01:03:00)
Heo Kyeong-yeong asserts that he, as the creator of all things, can perform miracles like making objects obey his commands . He challenges those who call him a “swindler” to observe his abilities on YouTube . He reiterates the importance of understanding the “universe equations” for creation, including different cell types and their roles . He states that all life, including flower seeds, are created according to Baekgung’s formulas . He criticizes false gods and leaders who claim to create but cannot, while he, the true creator, is called crazy .
#22 (01:06:00)
Heo Kyeong-yeong challenges anyone to replicate his blessings or spiritual powers, asserting that no one else can . He criticizes politicians for stealing his ideas . He demonstrates his power again by having the audience member try to put energy into the universe using other names, which fails . However, when the member uses Heo Kyeong-yeong’s name, the energy enters, and the member cannot remove their hand from the object, demonstrating infinite energy across infinite space and time .
#23 (01:09:00)
Heo Kyeong-yeong further demonstrates his power by having the audience member try to put energy into the Earth using other names, which fails . When Heo Kyeong-yeong himself puts energy into the Earth, the member’s hand sticks to the object, and the energy can be removed instantly . He concludes that this proves he is the “master of this space” . He thanks the audience member for his participation .
#24 (01:11:00)
Heo Kyeong-yeong praises the audience member’s “soldier’s spirit” and the purity of those who come to Haneulgong . He declares that meeting him is the greatest fortune in the history of the universe, and watching his YouTube videos is the next greatest fortune . He identifies world leaders (religious, political, societal) as the most pitiful, having created the current “evil environment” . He contrasts the current era of “poverty amidst abundance” and “relative poverty” with past times of “absolute poverty” and “traditional poverty” where human dignity and romance existed . He describes modern life as exhausting, filled with loneliness, deprivation, and illness . He states that he came to Earth to liberate humanity from these problems . He concludes by blessing everyone with the Holy Spirit, resolving material, family, housing, and legal issues .