August 29, 2020-1246th-Blessings Can Be Received Over the Phone
Character Profiles
Heo Kyeong-young | Lecturer | Delivers a lecture on various topics including politics, society, and spirituality, emphasizing the concept of “blessing” and “platform.”
Lee Min-cheol | Audience Member | A first-time attendee from Cheonan who receives a “blessing” from Heo Kyeong-young during the lecture.
Choi Jin-won | Lee Min-cheol’s Friend | His ancestral graves are blessed by Heo Kyeong-young through Lee Min-cheol.
Scene-by-Scene Summary
#1 (00:00:00) Lecture Opening and Introduction to “Blessing”
The 1246th Saturday lecture begins with an introduction of Heo Kyeong-young as a true politician who wipes away the tears of the poor and marginalized, and a divine being who awakens people with truth and wisdom .
Heo Kyeong-young greets the audience and introduces the topic: “Blessings can be received over the phone” .
He explains that the happiest person in the world is one without a victim mentality .
He gives an example of someone whose house collapses but is grateful that others’ houses are safe, demonstrating a lack of victim mentality .
He criticizes those who blame ancestors or fate for misfortunes, stating that such a victim mentality leads to an unhappy life .
He connects the current phenomena like COVID-19 and storms to a collective victim mentality, especially blaming other nations or leaders .
He asserts that blaming parents for one’s lack of education also hinders family development .
He states that young people without a victim mentality succeed, and heaven helps them .
He criticizes societies where husbands blame wives, wives blame husbands, children blame parents, and citizens blame presidents, calling such nations doomed .
He emphasizes taking responsibility for oneself, not blaming parents, neighbors, or the country .
He suggests that COVID-19 came because people constantly blame others .
He expresses his frustration with people constantly criticizing the president, reminding them that they elected him .
He advises against blaming parents, urging gratitude for their sacrifices .
He argues that a nation can thrive even with an incompetent president if its citizens are capable .
He warns against large gatherings for protests, citing the spread of COVID-19 .
He reiterates that the happiest person is one without a victim mentality .
#2 (00:09:00) Constitutional Rights and Public Interest
Heo Kyeong-young discusses constitutional rights, specifically freedom of religion (Article 20) and freedom of assembly .
He mentions other freedoms like speech, press, association, thought, expression, and conscience .
He then introduces Article 37, Paragraph 2 of the Constitution, which states that public interest takes precedence over individual freedoms .
He explains that all freedoms are suspended when they cause public harm .
He clarifies that even religious freedom can be restricted by public authority (the government) when there’s a public interest concern like the spread of COVID-19 .
He mentions that he complies with restrictions, even if it means lecturing with a mask .
He uses the example of the Fair Trade Commission regulating large department stores to protect traditional markets, illustrating how public interest overrides corporate freedom .
He explains that large corporations centralize wealth in Seoul, draining local economies .
He notes the decline of local businesses due to people preferring convenience over traditional markets .
He claims to be the only one who wants to change the global economy .
He reiterates that public welfare and interest are above corporate profit .
He explains that institutions like the Fair Trade Commission and the Press Arbitration Commission operate under the principle of public interest .
He concludes that the government can intervene in religious organizations that spread COVID-19, citing Article 37 of the Constitution .
He mentions that interfering with worship can lead to imprisonment, but constitutional appeals are ineffective in such situations .
He notes the conflict between religious leaders asserting their autonomy and the government’s need to prioritize public health .
He emphasizes that even politics is subject to some restrictions during public health crises like COVID-19 .
He urges citizens to understand and cooperate with government policies .
#3 (00:22:00) Absolute and Relative Ethics
Heo Kyeong-young introduces the concept of absolute ethics, which includes the president, teacher, and parents .
He states that these figures are beyond judgment by subordinates or children during their tenure .
He explains that history judges leaders after their term, citing Hitler as an example .
He contrasts this with relative ethics, which applies to relationships like marriage, where separation is possible .
He points out that absolute ethical relationships have fixed familial ties (e.g., parent-child), while relative ones do not .
He asserts that authority, even if seemingly poor, always holds a higher position legally .
He connects authority to heaven, stating that the president is connected to heaven, while the people are connected to human sentiment .
He presents a hierarchy: human sentiment cannot overcome reason, reason cannot overcome law, and power cannot overcome heaven .
He explains that heaven uses the people to remove power, especially in cases of long-term dictators .
He lists the people’s three main rights: voting, resistance, and revolution, which can be used against long-term dictators .
He argues that these rights are not for short-term presidents who will naturally leave office .
He criticizes Korea for frequently imprisoning former presidents, calling it a national disgrace .
He reiterates that happiness comes from lacking a victim mentality .
He suggests that masks were imposed because people constantly criticize others .
He warns that continued criticism and gatherings will worsen the COVID-19 situation and make religious services more difficult .
He emphasizes the importance of absolute ethics and not blaming parents or the country for personal shortcomings .
He states that the happiest person is one without a victim mentality .
He repeats that blessings can be received over the phone, which can overcome COVID-19 and other difficulties .
He claims he has never criticized any president, acknowledging their hard work .
He praises those who, like the example of the collapsed house, prioritize others’ well-being over their own misfortune .
He criticizes those who blame others (e.g., local officials, weather agencies, president) for their misfortunes .
#4 (00:36:00) Historical Perspective on Korea and Japan
Heo Kyeong-young contrasts Korea’s victim mentality with Japan’s proactive approach in the early 20th century .
He mentions Japan’s “irrigation association movement” in Korea in 1921 to improve agriculture .
He describes Japan’s detailed plan for the Korean Peninsula, aiming to make the south an agricultural hub and the north an industrial one .
He highlights Japan’s comprehensive reform plans for the peninsula, including land improvement and reforestation, while Koreans were “smoking cigarettes” .
He notes the poor conditions in Korea at the time, with deforested mountains and lack of proper sanitation .
He details Japan’s development of Gunsan Port for rice transport to Japan, including a unique floating bridge (Bujanggyo) .
He explains that Heungnam Port was developed for military equipment, showing a clear division of labor for the peninsula .
He mentions the construction of the Supung Hydroelectric Power Plant in the north to supply electricity, even to the south until the 1960s .
He contrasts Japan’s advanced technology (e.g., airplanes) with Korea’s simple tools (e.g., hoes) .
He criticizes Korea’s “victim mentality” and Daewongun’s isolationist policies, while Japan learned from foreigners .
He emphasizes that the Japan of today is not the “Great Japanese Empire” that invaded Joseon, and modern Korea is not Joseon .
He reiterates Japan’s systematic reform plans for Joseon, focusing on agricultural and forestry improvements .
He praises Japan’s attitude of not blaming others and accepting defeat (e.g., after atomic bombs) .
He claims that Korea’s etiquette is centuries behind Japan’s, attributing the current mask-wearing to constant criticism and fighting .
He expresses disappointment with ongoing political conflicts and protests in Korea, urging people to focus on personal development and contribution to society .
He calls for abandoning the victim mentality and embracing a fair view of the world .
#5 (00:52:00) Free Meal Service and Social Welfare
Heo Kyeong-young announces his plan to open a free meal service in Jongno, occupying an entire floor of the Piccadilly building .
He contrasts his service with others that offer only one meal a day with long queues, stating his will provide three meals a day without waiting .
He emphasizes that his service will be free and accessible, like a restaurant .
He mentions the establishment of the Heo Kyeong-young Scholarship Foundation and Free Meal Service .
He states that he will not receive a salary as president or Seoul mayor, advocating for such leadership .
He criticizes existing free meal services for making people queue in the cold .
He highlights that his service will be in a spacious indoor facility, purchased with his own money, which he considers the public’s money used for a good cause .
He mentions owning many stores to create this large free meal service, which will be the biggest in Seoul, offering three meals a day .
He expects an abundance of volunteers and food donations from farmers nationwide .
He anticipates an increasing need for free meals until his “National Dividend” policy is implemented .
He reiterates that his plans for social welfare were meticulously prepared, similar to Japan’s detailed plans for Joseon .
He recalls that North Korea supplied electricity to South Korea until the Korean War, after which the South plunged into darkness .
He notes that Japan left behind 4 billion dollars worth of assets in Korea after liberation, which Koreans inherited and used to develop industries .
He acknowledges Japan’s role in building infrastructure like railways in Korea for rice and military transport, contributing to Korea’s modernization .
He urges Koreans to abandon their victim mentality, emphasizing that the president, teacher, and parents are part of an absolute ethical framework .
He includes himself, a divine being, in this absolute ethical framework, stating that people should not judge him based on human standards .
He explains that a divine being also learns and experiences things on Earth, and should not be criticized .
#6 (01:10:00) The Coming of the Comforter (Holy Spirit)
Heo Kyeong-young quotes Matthew 12:31-32, stating that blasphemy against the Holy Spirit is unforgivable .
He identifies himself as the Comforter (Holy Spirit) mentioned in the Bible .
He claims to scientifically infuse the Holy Spirit into people, something no one else has done .
He invites a first-time attendee, Lee Min-cheol, to the stage .
Lee Min-cheol introduces himself, stating he came from Cheonan after being introduced by his sister and studying Heo Kyeong-young’s YouTube videos .
Heo Kyeong-young asks if Lee Min-cheol has ever seen anyone give the Holy Spirit before .
He references the “Gyeogam Yurok” (Records of Gyeogam), which he claims predicts the Comforter (Bohesa) coming in the “Haein (Internet) era” .
He interprets “Haein” as the internet era, where “stamps are as numerous as the sea” .
He quotes the text describing the Comforter as “human yet not human, divine yet not divine,” and coming from a place that is both an island and not an island (referring to the Korean Peninsula) .
He explains that this Comforter will give the Holy Spirit in the internet era .
He proposes a new historical timeline: “After Corona” (AC) instead of “After Christ” (AD), and “Before Corona” (BC) .
He states that the “Heo Ki” (Heo Kyeong-young’s era) begins with Corona .
He describes the “Before Corona” era as a time of social interaction and dancing, while “After Corona” will be a non-face-to-face culture .
He predicts a future where people rely on government handouts due to climate change and food crises .
He claims he comes to solve these problems with “National Dividend” .
He warns that COVID-19 will not end easily and will be followed by new variants, forcing humanity to restore the environment .
He introduces the concept of “Ssangsaeng, Ssangryeol” (dual birth, dual death), meaning everything moves in pairs, like DNA .
He applies this to human existence, where good and evil coexist .
He explains that “blessing” is also “Ssangbaek” (dual white), connecting to the concept of “content” and “platform” .
He defines “content” as what YouTubers create and “platform” as the communication network (e.g., SK Telecom) .
He explains that content needs a platform to reach the world .
He uses the example of Kakao acquiring a stake in SK Telecom’s platform company to ensure connectivity, calling it “Ssangseung, Ssangri” (dual victory, dual profit) .
He states that businesses that only focus on themselves fail .
He identifies himself as the “platform” that connects people’s “content” (souls) to “Baekgung” (heavenly palace) .
He claims that without him, people cannot reach Baekgung .
He asserts that previous religious leaders could not fulfill this platform role .
He acknowledges that some may see him as crazy, but he is here to reveal his true identity .
He demonstrates the “platform” by testing Lee Min-cheol’s strength .
Lee Min-cheol confirms he has no strength .
Heo Kyeong-young states that Lee Min-cheol’s “content” is not connected to the “platform” (Baekgung) .
He claims to be the manager of the Baekgung platform .
He then gives Lee Min-cheol a “blessing” (Holy Spirit) .
Lee Min-cheol’s strength immediately increases, demonstrating the connection to the platform .
He claims this blessing is worth billions but is given for a million won to build “Haneulgung” (Heavenly Palace) .
He explains that Lee Min-cheol’s name now draws strength from the platform, representing the power of 100 million people .
He states that the platform prevents people from being consumed by greed, anger, and ignorance .
He then removes the blessing from Lee Min-cheol, and his strength disappears, illustrating the disconnection from the platform .
He explains that individual “content” is isolated without a platform, but with it, it can connect globally in the non-face-to-face era .
He predicts that in the “After Corona” era, people will interact primarily through platforms, and face-to-face meetings will be viewed with suspicion due to fear of infection .
He asserts that he is the sole owner of the platform connecting Earth to Baekgung .
He compares his platform to telecommunication companies like SK Telecom and KT, but his connects to the universe .
He argues that to connect with Baekgung and have hope, one must use his platform .
He demonstrates his unique platform ability by showing that only his name can infuse energy into the universe and Earth, unlike Jesus, Buddha, or Gang Jeungsan .
He claims that all objects communicate with him .
He expresses surprise that people still doubt him, despite his demonstrations .
He mentions his cream and milk experiments, where his photo prevents spoilage .
He warns that placing an unstickered item near a stickered one can still affect it, emphasizing the pervasive influence of his photo .
He states that his influence extends even to distant places, making experiments difficult in apartments .
He confirms that the blessing was given to Lee Min-cheol .
#7 (01:29:00) The Power of Blessing and the New Era
Heo Kyeong-young reiterates that blessings can be received over the phone .
He defines blessing as the “Baekgung platform,” which connects a person’s mind to Baekgung, like Wi-Fi .
He explains that this connection, spanning 12 billion light-years, happens instantly, demonstrating his transcendence of time, distance, and space .
He claims to exist in multiple places simultaneously, appearing to people while his true self is in Haneulgung .
He states that he, the owner of Baekgung, provides this connection between content (people) and platform (Baekgung) .
He explains that the blessing allows for immediate connection and disconnection by touch .
He claims that blessings received over the phone can help students pass exams, as it connects their “content” to the “platform,” providing infinite energy .
Lee Min-cheol asks about the duration of the COVID-19 pandemic .
Heo Kyeong-young replies that COVID-19 is not temporary but is here to create a new culture, including mask-wearing and non-face-to-face interactions .
He states that the “After Corona” era will bring significant cultural and economic changes .
He asserts that the “Before Corona” era’s dreams and visions are gone, and people are now being judged for their ancestors’ past actions .
He claims to be present to oversee this judgment .
He compares the “After Corona” era to Siddhartha Gautama leaving his palace, symbolizing a shift from material to spiritual pursuits .
He demonstrates the blessing’s power by having Lee Min-cheol think of his resident registration number .
Lee Min-cheol’s strength remains when the number is correct but disappears if even one digit is wrong, indicating the platform’s precise connection to his personal information .
He claims to know all of Lee Min-cheol’s secrets from countless past lives .
He states that the blessing connects a person’s exam number and content to Baekgung, leading to good results .
He claims that after receiving the blessing, all of Lee Min-cheol’s 500 ancestral graves become auspicious sites .
He then tests the blessing on Lee Min-cheol’s friend, Choi Jin-won, whose ancestral graves are not connected to the Baekgung platform .
He then gives a blessing to Choi Jin-won through Lee Min-cheol, and Choi Jin-won’s ancestral graves also become auspicious sites, connected to the Baekgung platform .
He mentions that “Baekgung Myeongpae” (Baekgung nameplate) is another important item, serving as a shortcut to Baekgung for Earthlings .
He explains that the blessing and nameplate work together, providing help during life and good fortune for descendants after death .
He reiterates that these can be received over the phone, without needing to visit in person .
He shares an anecdote about a COVID-19 patient in the US who recovered after her mother received a blessing over the phone .
He claims that no one in Haneulgung has suffered from COVID-19 because they are all healed .
He uses a Japanese phrase “Sayonara” (goodbye) to mean “buy the country” (나라를 사세요), implying a need to save the nation .
He emphasizes that each family member needs to be individually blessed, as the blessing on household items does not extend to people .
He concludes that success in life is determined by meeting him, not by personal achievements .
He warns that those who do not listen to his lectures will not understand the changing times .
He states that the era of face-to-face interaction is disappearing, and a judgment era has arrived, with no other path than to seek him .
He encourages the audience to open their eyes to the divine being in front of them, overcoming self-doubt .
He states that seeing him is a miracle .
He concludes by giving the Holy Spirit to all viewers of his YouTube channel, wishing them solutions to financial, housing, family, and relationship problems .