April 19, 2020-142nd-Lecture on various topics including current events, personal experiences, and spiritual concepts_

Character Profiles

허경영 (Heo Kyung-young) | Speaker, Divine Being | Claims to be a divine being with absolute energy, capable of commanding angels and influencing global events. He emphasizes the importance of spiritual wisdom over worldly knowledge and criticizes human-made religions and societal issues like animal cruelty.
성춘향 (Seong Chun-hyang) | Fictional Character | A character from a Korean folk tale, used as an analogy to explain the necessity of suffering before a climax or divine intervention.
변사또 (Byeon Hak-do) | Fictional Character | The antagonist in the Chunhyang story, representing hardship and injustice.
이몽룡 (Lee Mong-ryong) | Fictional Character | The hero in the Chunhyang story, representing divine intervention or salvation.
월매 (Wolmae) | Fictional Character | Seong Chun-hyang’s mother, who expresses frustration and anger during Chun-hyang’s suffering.
아문센 (Amundsen) | Explorer | Mentioned in an anecdote about cannibalism during an Antarctic expedition.
히스기야 왕 (King Hezekiah) | Biblical Figure | A king of Israel who prayed to God, leading to the miraculous defeat of the Assyrian army by a plague.
랍사게 (Rabshakeh) | Assyrian Commander | The Assyrian king’s envoy who mocked God and King Hezekiah.
김진실 (Kim Jin-sil) | Audience Member | Participated in a demonstration of energy.
최사랑 (Choi Sarang) | Singer | A singer who witnessed Heo Kyung-young saving a deer and shared the story.

Scene-by-Scene Summary

#1 (00:00:00) – Opening Remarks and Welcome

The speaker welcomes attendees to a place where their destiny can change and they can experience “Baekgong” (White Heaven).
He acknowledges the difficulties caused by COVID-19 and the disappointing general election results.
Heo Kyung-young, referred to as a divine being, taught them to smile through adversity.
The National Revolutionary Party aims to become a global revolutionary party.
Party members and candidates were praised for their efforts in promoting the party and its divine leader during the election.
Their efforts during the election period are said to have accumulated 109 levels of spiritual ascent.
The speaker assures that their hard work will bear fruit in the presidential election two years later.
He predicts an upcoming global economic crisis that human intelligence cannot solve.
Only Heo Kyung-young, the divine being, can overcome this crisis with his power and charisma.
Heo Kyung-young, who controls the universe and bestows angels and the Holy Spirit, is said to have a message for everyone.
The audience is encouraged to welcome him with applause.

#2 (00:00:40) – Animal Cruelty and Karma

Heo Kyung-young greets the large audience, noting that unlike churches and temples, they gather in person.
He states that the coronavirus originated from animal cruelty, specifically mentioning the consumption of bats in China.
He criticizes the widespread animal cruelty, especially by Westerners who consume large amounts of meat, contrasting it with the Korean tradition of eating dog meat.
He argues that referring to animal flesh as “meat” dehumanizes the animal, comparing it to cannibals who viewed human flesh as meat.
He mentions that in India, cows are not killed because they are believed to be the next reincarnation stage before humans, having served humanity.
He emphasizes that eating beef is eating “cow flesh,” not “cow meat.”

#3 (00:07:13) – The Divine Plan and Personal Suffering

Heo Kyung-young explains that his life, including his childhood hardships, was part of a complex divine program set by Baekgong (White Heaven).
He uses the analogy of the Korean folk tale Chunhyang to illustrate that suffering is necessary for a dramatic climax and for the story to endure.
He recounts how Chunhyang’s mother, Wolmae, cursed Lee Mong-ryong for not saving Chunhyang sooner, even though Mong-ryong was following a divine plan.
He applies this to his own political failures, stating that they are part of a divine plan to make people pay attention.
He describes his childhood decision to leave his rural home for Seoul, encouraged by teachers who saw his potential beyond farm labor.
He recalls his peers going to middle school while he worked as a farmhand, being urged to escape to Seoul.
The pivotal moment for his departure was the sale of a cow he had raised since it was a calf.
He secretly followed the cow to the butcher shop, intending to free it, but witnessed its brutal slaughter.
This traumatic event, seeing the cow he loved die, deeply affected him as a 15-year-old.
He describes the cow’s distress and his own tears when it was forced out of their home to be sold.
He emphasizes that the cow’s tears were not just tears but “진액” (essence).
Witnessing the cow’s death solidified his decision to leave the countryside, realizing the farmers’ focus on profit over life.
He left for Seoul, carrying soil from his mother’s grave and a load of books, crying as his village disappeared from view.
He rarely visits his hometown because of the traumatic memory of the cow’s death, even though his mother is buried there.
Since then, he has been unable to eat meat, especially beef.

#4 (00:15:00) – Animal Cruelty and Global Consequences

Heo Kyung-young reiterates that eating bats caused the coronavirus, leading to many deaths.
He states that animal cruelty incurs severe punishment.
He questions why humans eat cows that work for them, calling it shameful for Koreans to be a meat-eating nation.
He claims that countries consuming animal meat, like China, Italy, and Europe, are being “cut off” by viruses, with China being spared somewhat.
He asserts that he sent ten viruses to Earth, including COVID-19, and that a single more potent virus could end humanity if animal cruelty continues.
He warns of economic collapse and a return to primitive times if more severe viruses emerge.
He criticizes the US for raising many cattle and pigs, which produce methane gas, destroying the ozone layer and causing skin cancer.
He emphasizes that animals like cows and pigs should be treated with respect, and mass production for consumption is a sin.
He reveals that the cow he raised was named “밀림” (Milim), meaning jungle, because it loved forests.
He describes Milim’s intelligence and their deep connection, where the cow would respond to his calls.
Losing Milim was a profound shock in his childhood.

#5 (00:20:50) – Divine Orchestration of Life’s Challenges

Heo Kyung-young explains that Baekgong (White Heaven) orchestrated his life’s challenges, including his childhood, to prepare him.
Despite being a divine being, he was made to experience the world as a normal adolescent, with emotions like pity and tears.
He recounts how, even as a child, he healed people by looking into their eyes, but never accepted payment.
He states that all his life’s events, including his emotions, were pre-set by the divine plan.
He recalls being frequently called out by his middle school teacher for not paying tuition, which required him to donate blood for three days to cover the fees.
After the third blood donation, he collapsed from hunger and woke up to church bells, finding vitamins in his hand.
He sees this collapse as another divinely set trial he couldn’t avoid.
He connects this to the recent election, where his party “lost” despite receiving many votes, which he believes was also part of Baekgong’s plan.
He views these setbacks as a “great record” for humanity to witness.

#6 (00:24:00) – Election Results and Divine Records

Heo Kyung-young highlights his party’s achievements in the election: 1020 registered candidates, 257 running, and 842 million won received for fielding female candidates, setting a world record.
He claims to have received around 7 million votes, but only 200,000 were counted, suggesting electoral fraud.
He believes this was also part of Baekgong’s plan, so there’s no need for resentment.
He states that Baekgong’s angels monitor his every move on Earth.
He introduces the concept of “Akashic Big Data” or “White Heaven Akashic Big Data” in Baekgong, where all human actions are recorded.
He claims to have the power to command angels to influence human events, such as preventing a divorce.
He asserts his unique divine status, being the first and last of his kind on Earth.
He states that the Akashic Big Data records everything, including animal cruelty and election fraud.
He believes that those who committed election fraud will face consequences, as nothing done by divine command is in vain.

#7 (00:29:00) – Knowledge vs. Wisdom and Political Corruption

Heo Kyung-young distinguishes between knowledge and wisdom, stating that knowledge is accumulated, while wisdom is about emptying oneself.
He criticizes “knowledgeable” individuals like judges, prosecutors, and lawyers who enter politics and exploit the public using their knowledge.
He accuses politicians of misusing national budgets for personal gain and local projects that harm the environment.
He contrasts this with “wise” individuals who oppose such developments, preferring to preserve nature and tradition.
He argues that society is currently dominated by “knowledge-oriented” individuals who prioritize material gain over wisdom.
He views his party’s election defeat as a training exercise for the next presidential election, not a true failure.
He emphasizes that their work is a divine mission, not yet complete, and that the election results will eventually be judged.
He reiterates that wisdom is about emptying oneself, while knowledge is about filling oneself.
He claims that Baekgong’s Akashic Big Data tracks and manages everyone’s “level” based on their actions, including their participation in his political movement.
He asserts that being near him, the “absolute being,” makes people happy.
He demonstrates his “absolute energy” by having an audience member try to separate his hands while saying his name, which proves impossible.
He states that human bodies and souls belong to him, and any attempt to claim ownership will result in a loss of energy.
He explains that the world operates on “relative energy” (yin and yang), while he possesses “absolute energy.”

#8 (00:38:00) – Childhood Journey to Seoul and Divine Setting

Heo Kyung-young recounts leaving his village after the cow’s death and his struggles during school.
He shows a bag of soil from his mother’s grave, explaining that it represents his connection to his parents and the idea that “beef is cow flesh,” just as his parents’ bodies are flesh.
He describes his journey to Seoul as a stowaway on a train, hiding under seats to avoid ticket inspectors.
He emphasizes that even as a divine being, his childhood was set with such challenges, and he had to endure them.
Upon arriving in Seoul, he was caught by station staff along with about 30 other stowaways.
His bag, containing books and his mother’s soil, drew attention.
When he explained the soil was from his mother’s grave and he carried it for his studies, the staff’s attitude changed.
A female employee cried and collected money for him, sending him off while the other stowaways were sent to a juvenile detention center.
He received kind treatment from women, which gave him a positive image of them.
He describes Seoul at that time as a war-torn wasteland, with only Namdaemun and Namsan visible.
He decided to go to the prison where his father had died, believing his father’s body was there, and scattered his mother’s soil around it.
He then camped on a hill overlooking the prison to study, communicating with his parents.
He explains that all these painful experiences, including his party’s election defeat, were divinely set.
He urges people not to feel wronged or sad, but to accept suffering as a necessary part of a larger plan, like Chunhyang’s ordeal before her rescue.
He encourages hope despite setbacks, seeing them as preparation for a future appearance before the public.

#9 (00:52:00) – Personal Discipline and Environmentalism

Heo Kyung-young shares his strict personal discipline from his youth: never coveting others’ food, avoiding alcohol, tobacco, coffee, soda, and cola.
He lived on cold water and one hotteok (sweet pancake) a day, studying intensely despite malnutrition and a pale complexion.
He never blamed his elders or ancestors and always maintained his principles, even when mocked for his simple clothes.
He still wears the same clothes and rarely washes his tie, explaining that frequent washing pollutes rivers with detergent.
He criticizes excessive washing as an “environmental counterattack” and a form of animal cruelty, as it harms the environment.
He emphasizes that washing clothes every six months is sufficient.
He admits that recalling his past struggles often brings tears to his eyes, highlighting his deep emotional sensitivity.
He states that even as a divine being, he experiences human emotions and memories, which is why he came to Earth, the lowest-ranked planet.
He came to leave behind “textbooks” (his lectures) for humanity’s future evolution.
He recounts witnessing the separation and slaughter of two cows he raised, one sold and the other killed at a local butcher shop.
This experience deeply ingrained in him the preciousness of life, leading him to bury dead animals he finds.
Singer Choi Sarang once spoke about his compassion for animals, noting how he would bury even small creatures.
He also shares an incident where he saved a deer hit by a car, risking his own safety.
He describes the deer’s recovery and how it ran off, emphasizing the joy of saving a life.
He warns against hitting animals with cars, as it can severely damage the vehicle.
He reiterates that his life-saving acts often involve personal risk, but Baekgong protects him.
He criticizes the Korean people for their historical mistreatment of cows, using them for labor and then consuming them entirely, leaving nothing to waste.
He expresses his childhood sorrow over this cultural practice.
He concludes by stating that his party’s election “defeat” is not a true failure but a step towards future success, urging hope.
He admits that reflecting on his past suffering, especially extreme hunger, still makes him cry.

#10 (01:07:00) – Earth’s Regeneration and Human-Made Religions

An audience member asks if Earth will be destroyed or regenerated.
Heo Kyung-young explains that Earth continuously regenerates in cycles of 129,600 years (360 x 360), where it is completely overturned.
He states that Earth has 6 billion years left before it enters a dormant period, where humans will disappear, and the planet will be reshaped.
He emphasizes that Earth is a living organism with self-purification abilities, and humans are the only ones who disobey it.
He claims that human actions determine Earth’s lifespan, which can be extended or shortened.
He states that Earth is the “lowest star” where he has come to teach love.
He asserts that human-made religions have no connection to divine beings.
He argues that figures like Buddha, Jesus, and Moses did not create religions; rather, humans created religions after their deaths.
He calls human religions “works of knowledge,” not “works of wisdom,” leading to a reversal of roles where religion controls humans.
He criticizes the creation of religions by impatient humans who couldn’t wait for divine guidance, leading to conflicts like the Crusades.

#11 (01:13:00) – Biblical Parallels and Divine Intervention

Heo Kyung-young reads from Isaiah 37:1-7, recounting King Hezekiah’s prayer when the Assyrian army besieged Jerusalem.
He continues with Isaiah 37:8-13, where the Assyrian king Rabshakeh mocks Hezekiah’s God.
He then reads Hezekiah’s prayer from Isaiah 37:14-20, where the king asks God to save Israel so all nations will know Him.
He explains that Hezekiah’s prayer led to the miraculous death of 184,000 Assyrian soldiers by a “coronavirus-like” plague, saving Israel.
He states that God sent a single virus to the army, which was spread by rats.
He draws a parallel to China’s current struggles with viruses, despite its power, and America’s vulnerability to the virus.
He claims to be present in Korea, deciding which virus to send.
He states that he commanded the coronavirus to recede, leading to a decrease in cases.
He asserts his power to command viruses and human bodies, demonstrating his “command authority.”
He contrasts the Israelites’ defense of their city in Isaiah 37 with the earlier story of Jericho, where they attacked a strong city.
He applies this to his party’s election, viewing it as a strategic defense, not a defeat.
He warns that despite their political power, a single virus can end everything.
He expresses his desire for the coronavirus to disappear so he can continue his lectures.
He claims that his lectures are the true “strategy documents” for humanity’s survival, encompassing all religious texts.

#12 (01:25:00) – Earth’s Cycles and Environmental Impact

Heo Kyung-young reiterates that Earth’s regeneration cycles involve complete overturning, causing mountains to disappear and ocean beds to rise.
He mentions the “Great Pacific Garbage Patch” as a massive island of trash, which will eventually be incinerated during Earth’s regeneration.
He states that Earth has 60,000 years of life left before its next dormant period.
He uses the analogy of “regenerated tires” (발통 다이아) from the past, where worn-out tires could be rebuilt, to explain Earth’s regeneration.
He explains that the diverse ages and shapes of rocks found deep within the Earth are evidence of its repeated “remodeling” and the transformation of granite into soil.
He shows a video of him saving a deer, emphasizing that animals can also be saved.
He describes the dangerous situation of saving the deer on a narrow road and how the deer, after being healed by his energy, quickly recovered and ran away.
He reiterates that he has witnessed such events firsthand, including a deer being hit by a car and flying through the air.
He warns that hitting animals can severely damage cars.
He recounts the emotional impact of seeing a mother bird trying to guide its lost chick while a hunter aims at them, highlighting the tragedy of animal separation.
He connects this to his childhood trauma of witnessing the separation and death of the cows he raised, which made him unable to eat meat.
He concludes that his party’s election “defeat” is a lesson, just as Israel faced both victories and defeats.
He emphasizes that King Hezekiah’s prayer led to divine intervention, causing a plague among the Assyrian army.
He states that humans live in an era dominated by rats (지), who view humans as invaders and seek to eliminate them with diseases.
He suggests that the war between rats and humans is intensifying.

#13 (01:38:00) – Political Success and Divine Lineage

An audience member asks about Heo Kyung-young’s political success.
Heo Kyung-young reads a news article praising him as the “most successful politician” in the 4.15 general election, despite his party not winning any seats.
The article highlights his party’s unprecedented achievement of fielding candidates in 235 constituencies and 88 female candidates, receiving 842 million won from the state.
It notes that his party, formed only months before the election, achieved 0.7% of the vote, which is considered a miracle compared to established parties.
The article also mentions his 3,000 YouTube videos and his reputation as an “extraordinary genius.”
It predicts his candidacy in the 2022 presidential election and the continued influence of his “wind” (허풍).
He emphasizes that his party is “alive” and its goals will be achieved.

#14 (01:43:00) – Y Chromosome and Absolute Energy

An audience member asks about the origin of his Y chromosome, given his claim of being born from a woman without a male partner.
Heo Kyung-young explains that human reproduction involves the “sexual union” of X (female) and Y (male) chromosomes, each with 23 pairs, totaling 46.
He describes sperm (정자) as microscopic tadpole-like cells containing all the past information of the male, which, if expanded, would fill the Earth.
He states that a sperm is a “materialized soul” containing all records.
He claims that he is “X + 0,” meaning he came as a human but without the Y chromosome, representing a “single-sex union” (영성 결합) rather than a “sexual union” (이성 결합).
He explains that Earth is the lowest-ranked planet where beings excrete waste, but some Earth creatures like cicadas do not, fully digesting their food.
He compares the cicada’s body to the bodies of beings in Baekgong, who have no large intestine and are immortal and disease-free.
He states that human bodies are “fake” and serve as training for a “real body.”
He demonstrates his “absolute energy” by having an audience member, Kim Jin-sil, try to separate his hands while saying her name, which is possible.
However, when she says “Heo Kyung-young,” her hands cannot be separated, demonstrating his absolute energy.
He claims that any place he stays, even for a day, becomes imbued with his absolute energy.
He gives examples of places like the Vatican, Myungdong Cathedral, and universities, which gain absolute energy if he stays there.
He states that his presence transforms places into “absolute energy” zones.
He explains that his childhood experiences, like being born under a bridge, were part of a divine setting.
He asserts that he is currently eliminating the coronavirus, having instructed it to recede.
He explains that Western physiologists question how he could be born without a Y chromosome.
He clarifies that the Y chromosome is an energy he created, and human souls are also energy.
He describes sperm as containing the condensed energy of a man’s soul, carrying all his past records.
He explains that the “information” in sperm, if expanded, would be the size of Earth.
He states that the soul is even smaller than sperm.
He explains that a “dream of conception” (태몽 꿈) is when the mother’s soul and the incoming soul meet, and the child’s destiny is already determined by the soul’s “report card” from Baekgong.
He claims that in his case, instead of a sperm, his “spirit” (영) entered, making him “X + 0.”
He reiterates that his absolute energy transforms any place he stays into an absolute energy zone.
He contrasts his absolute energy with the “relative energy” of humans and religious figures like Jesus, Buddha, and Confucius.
He states that he, as a being conceived by the Holy Spirit, landed on the Korean Peninsula on January 1, 1950, for a specific reason.
He predicts that his lectures will spread globally, and all his work will be accomplished.
He explains that the X chromosome is a “complete chromosome” capable of creating a human, while the Y chromosome is “incomplete,” lacking a “leg.”
This incompleteness drives men to seek women.
He states that he, however, is an “absolute command entity” (절대 명령체) who entered through energy, not a flawed chromosome.
He clarifies that humans are composed of “spirit and soul” (영과 혼), while he is 100% spirit.
He acknowledges that he, in a human body, still needs to eat and sleep, but his mind remains focused on the spirit.
He describes his heightened sensitivity to music, poetry, and popular songs, and his deep emotional responses to past suffering.
He recalls the profound humiliation he experienced from humans.
He recounts an incident where an old woman, mistaking him for a poor student, offered him food and herbal medicine, which he refused to accept unless it was earned.
He emphasizes his strict adherence to principles.
He expresses gratitude for the woman’s kindness, which he sees as a blessing for her.
He states that he, as a divine being, experiences deep emotion and gratitude for such human warmth.
He recalls the woman giving him money for tuition, which he sees as a motherly gesture.
He concludes the lecture, stating that his “Holy Spirit” (성령) is equivalent to an “angel” (천사).
He instructs the audience to consult this angel for guidance on investments, business, marriage, and other life decisions.
He promises that the angel will provide clear direction and act as a guide, preventing misfortunes.
He concludes by commanding solutions for children’s employment, education, and appearance.