​October 11, 2020-167th Heo Kyeong-yeong’s Haneulgung Lecture

Character Profiles

  • 허경영 (Heo Kyung-young) | Speaker, Divine Being | Presents lectures at Haneulgung, claims to be a divine being from a distant star, and offers blessings and spiritual guidance.
  • 타고르 (Tagore) | Eastern Sage, Nobel Laureate | A historical figure mentioned as an example of a wise person who made a significant mistake due to a lack of understanding.
  • 석가모니 (Sakyamuni) | Founder of Buddhism | A historical figure whose teachings on escaping reincarnation are discussed and contrasted with Heo Kyung-young’s views.
  • 정주영 (Chung Ju-young) | Entrepreneur, Founder of Hyundai Group | A historical figure mentioned as an example of someone with a “Byeongsin Ilju” (병신일주) who achieved great success.

Scene-by-Scene Summary

#1 (00:00:00) – Introduction to Heo Kyung-young’s Teachings

  • The lecture begins by stating that 100% energy from 12 billion light-years gathers, and 106 spirits begin to transform in this sacred place .
  • It is proclaimed that Heo Kyung-young’s mentor angels provide precise operational settings for large corporations and clear investigative directions for investigative bodies, making them essential .
  • Supporters are urged to focus on promoting Heo Kyung-young as a divine being to realize a fair and just society, especially with upcoming elections .
  • Heo Kyung-young, a divine being from a distant star, is introduced as someone who will deliver a message to unify the world and create a heaven on Earth .

#2 (00:00:40) – The True Meaning of Religion

  • Heo Kyung-young greets the audience and mentions this is the 167th Haneulgung lecture .
  • He clarifies that religion is a user manual for the human body, explaining how to use the mind and body correctly and how to transcend the body .
  • He questions the effectiveness of this manual after transcending the body, suggesting that concepts like “mu-a” (non-self) and “nirvana” are ideals no one has achieved .
  • He states that while these concepts have psychological value, they differ significantly from a religious perspective, serving as a “mind user manual” .

#3 (00:02:40) – Critiquing Sakyamuni’s Teachings on Reincarnation

  • Heo Kyung-young discusses Sakyamuni’s core teaching: escaping the cycle of reincarnation .
  • He explains that Sakyamuni urged people to break free from the “wheel of reincarnation” and achieve nirvana by cutting the “12 Yeon-gi” (dependent origination) .
  • He questions if anyone has truly achieved nirvana or liberation from reincarnation since humanity began .

#4 (00:03:50) – The Story of Tagore and His Servant

  • Heo Kyung-young recounts an anecdote about Tagore, an Eastern sage and Nobel laureate, who mistakenly fired a loyal servant for being late .
  • The servant revealed his father had suddenly passed away, causing Tagore to realize his grave error and question his own wisdom .
  • Tagore documented this incident in his autobiography, admitting his mistake and reflecting on his inability to understand his servant’s heart .

#5 (00:05:50) – The Principle of Opposites and Harmony

  • Heo Kyung-young explains that opposing forces are necessary for progress and harmony, using the analogy of a couple arguing over TV channels .
  • He emphasizes the importance of accepting opposing views for a household to thrive, stating that a house with only agreement will fail .
  • He compares this to electricity, where positive and negative charges create light, illustrating that different elements coming together is life .
  • He concludes that people often misunderstand why they are paired with someone different, suggesting that true liberation comes from accepting these differences .

#6 (00:07:50) – The Flaws of Traditional Religious Teachings

  • Heo Kyung-young reiterates that even an Eastern sage like Tagore made mistakes, highlighting that concepts like “liberation” and “nirvana” are unrealistic ideals .
  • He argues that true virtue lies in having a compassionate heart, like the Korean mothers who always shared with neighbors, rather than pursuing abstract spiritual goals .
  • He criticizes the idea of simply sitting and studying or looking at the sky, emphasizing the importance of practical kindness .
  • He describes the harsh poverty of past generations, where people ate tree bark and roots, yet mothers still prioritized feeding others .
  • He concludes that such a compassionate heart is all that is needed, and teachings about escaping reincarnation are useless .

#7 (00:10:50) – The Illusion of Imitation and the Reality of Consciousness

  • Heo Kyung-young states that human life is merely an imitation or copy of what saints have lived, questioning the possibility of truly replicating Sakyamuni’s life .
  • He dismisses complex philosophical concepts like “Yusik Sasang” (consciousness-only doctrine) and “Banya Sasang” (Prajna thought) as impractical .
  • He emphasizes returning to a pure, original heart that desires to help others, like offering water or food to a hungry person .
  • He explains that the mind is “karma” (업), and karma is the mind, creating a continuous cycle of actions and thoughts .
  • He criticizes religions for creating overly complex “human body user manuals” that are impossible to follow .

#8 (00:13:40) – The Simplicity of True Guidance

  • Heo Kyung-young contrasts complex religious teachings with the simple, compassionate actions of parents who prioritize neighbors over their own children .
  • He argues that various religions have made the “human body user manual” too complicated, causing confusion .
  • He recounts an anecdote from his military service where Protestant pastors argued among themselves due to denominational differences, while Catholic priests and Buddhist monks got along .
  • He criticizes religious people for imposing their “user manuals” on others and fighting over doctrines .
  • He emphasizes that spouses should respect each other’s beliefs, even if they differ, as opposition can lead to growth .

#9 (00:17:00) – The Principle of Acceptance and the Arrival of the Divine

  • Heo Kyung-young stresses the importance of accepting differences in others, just as people accept regional dialects .
  • He advises people to acknowledge and respect others’ “religious user manuals” .
  • He proclaims that when a divine being like himself appears, all other “ghosts” (false teachings) will disappear .
  • He states that his appearance will cause the downfall of all existing political and religious systems .
  • He explains that “Sin-chul-gwi-mol” (신출귀몰, appearing and disappearing like a ghost) means that when a divine being emerges, all other “ghosts” vanish .
  • He asserts that his presence will render all other “human body user manuals” obsolete .

#10 (00:18:50) – Question and Answer: Dolphin Communication

  • A question is asked about dolphin communication, specifically their level of communication compared to humans and the possibility of a translation device .
  • Heo Kyung-young explains that dolphins were originally land animals whose legs atrophied over millennia as they adapted to water, evolving into marine mammals .
  • He states that their vocal cords also changed, allowing them to use ultrasound for communication and navigation underwater .
  • He mentions that many animals use ultrasound, not just dolphins, and their genes adapted to this communication method .
  • He suggests that a translation device for human-dolphin communication is possible and that scholars are already analyzing dolphin sounds .

#11 (00:21:00) – Heo Kyung-young’s Communication with Inanimate Objects

  • Heo Kyung-young demonstrates his ability to communicate with inanimate objects, such as a cup and clothing, through “blessing” and telepathy .
  • He claims that he can instantly communicate with and control any object in the universe, regardless of distance, with zero time delay .
  • He asserts that this ability is a fundamental difference between humans and a divine being like himself .
  • He states that his appearance signifies the end of all scientific and human “user manuals” .
  • He explains that the human body, though seemingly solid, is composed of soft, gaseous atoms and can be subtly reshaped by one’s mind .
  • He claims his own face is a result of deliberate planning and that his eyes change color millions of times a day .
  • He demonstrates his ability to make a badge appear on his chest through telepathy, emphasizing his unique communication with all matter .

#12 (00:26:00) – The Value of All Matter and Environmentalism

  • Heo Kyung-young emphasizes that all matter, even seemingly inanimate objects like a cup, is a living entity created by him .
  • He criticizes modern society’s wasteful consumption and disrespect for objects, contrasting it with the past where even rags were valued .
  • He advocates for returning to a “ecological civilization” like in 1990, where people treat objects with respect .
  • He explains that money also communicates and responds to how it is treated, suggesting that generous and respectful use leads to prosperity, while wasteful use leads to financial ruin .
  • He advises people to be mindful and respectful when spending money, even in places like bars, to maintain a positive flow of wealth .

#13 (00:29:50) – Question and Answer: The Three Calamities (Samjae)

  • A question is asked about the “samjae” (삼재, three calamities) that supposedly return every nine years .
  • Heo Kyung-young explains that every action a person takes is recorded, emphasizing the importance of altruistic behavior .
  • He states that if people act with kindness, the “samjae” will not affect them, as it is not a fixed destiny but a consequence of one’s actions .
  • He dismisses the traditional concept of “samjae” tied to the 12 zodiac signs as a warning system created by ancestors, not a literal reality .
  • He introduces the concept of “Byeongsin Ilju” (병신일주), a specific astrological combination, and claims that those with it, like himself and famous entrepreneurs, possess extraordinary abilities .
  • He asserts that his “Byeongsin Ilju” and divine status allow him to control the world .
  • He clarifies that “samjae” is not something that comes and goes every nine years, but rather a constant state of potential danger in every action one takes .
  • He advises constant vigilance and consideration of one’s ancestors and parents in every action to avoid misfortune .

#14 (00:37:00) – Testimonials of Healing and Political Foresight

  • A person shares a testimonial about being healed of chronic rhinitis and frequent urination after receiving Heo Kyung-young’s energy .
  • Another person recounts being healed of a severe toothache and gum inflammation after Heo Kyung-young’s blessing, correcting a previous misstatement about the healing time .
  • A TV Chosun news report is shown, highlighting Heo Kyung-young’s 2007 presidential campaign pledge of 30 million won for childbirth, which has now become a reality in some local governments .
  • The news report also mentions the declining birth rate and the concerns of young people about the competitive “spoon class society” .
  • Heo Kyung-young notes that TV Chosun is acknowledging his foresight, suggesting that his influence is growing among broadcasters .

#15 (00:41:00) – Question and Answer: Origin of Language and Writing

  • A question is asked whether human languages and writing systems (Hangul, Chinese characters, alphabet) are purely human inventions or if they received divine assistance .
  • Heo Kyung-young explains that human languages and writing systems are human inventions, developed through observation and adaptation to vocal structures .
  • He states that divine beings provided humans with a “language area” in the brain, enabling them to learn and develop language .
  • He contrasts this with his own ability to access the “akashic records” (백궁의 아카식 레코드), a divine information system that operates with zero time delay across infinite distances .
  • He claims that his “akashic records” algorithm is infinitely superior to human big data or blockchain technology .
  • He asserts that the “akashic records” are managed by countless angels under his command, who can instantly access and control all information .
  • He emphasizes that human judgment is always prone to error, unlike the infallible guidance from the akashic records through his angels .

#16 (00:49:00) – The Source of Happiness and the Path to Baekgung

  • Heo Kyung-young concludes the lecture by stating that happiness comes from within one’s mind, not from external sources .
  • He encourages people to develop their inner world to meet him and escape the cycle of reincarnation through his blessings and “Baekgung-pyo” (백궁표, ticket to Baekgung) .
  • He warns that seeking happiness externally leads to materialism and environmental destruction .
  • He suggests that true paradise and happiness are found by quietly listening to his lectures .
  • He emphasizes that the “akashic records” meticulously record every human action, ensuring that justice prevails and no one is truly wronged .
  • He advises people to prepare for the future by maintaining peace of mind, as humanity is rapidly approaching “Baekgung” (heaven) .
  • He offers blessings and “O-cheonsa” (오천사, five angels) to resolve problems related to children, finances, real estate, and legal issues .