November 28, 2020-1259th-Heo Kyeong-yeong’s _Kyungcheon Dongji_ and _Kyungcheon Wiji

Character Profiles

Heo Kyeong-young | Lecturer | Possesses infinite abilities, claims to command an army of angels, and aims to create a happy world for the Korean people . He believes he is a divine being who has descended to Earth to govern the world .
Baek Seon-saeng | Audience Member | Participates in a demonstration of Heo Kyeong-young’s “blessing” ability .
Kim Myeong-min | Audience Member | Receives a “complete angel” from Heo Kyeong-young .

Scene-by-Scene Summary

#1 (00:00:00)

The 1259th Saturday lecture begins with music .
Heo Kyeong-young is introduced as a divine being with infinite abilities who will create a happy world for the people of Seoul and Korea .
Heo Kyeong-young greets the audience, noting that it is November 28th, and December is approaching .
He mentions that many gatherings are canceled due to COVID-19, which is devastating the common people’s economy .
He states that humanity must find a way to survive, and his lecture will offer hints on this topic .

#2 (00:02:50)

Heo Kyeong-young discusses the concept of “Gyeongcheon Dongji” (경천동지) and “Gyeongcheon Wiji” (경천위지) .
He explains that “Gyeongcheon Dongji” means the Earth trembles at his presence, and he commands an army of angels .
He claims to send angels to people in France and New York, who then report seeing five angels standing by them, 1.85 to 1.9 meters tall, dressed in beautiful fashion .
He asserts that if real angels appeared, people would faint from their beauty and the blue light emanating from their eyes .
He connects “Gyeongcheon Dongji” to “trickle-down” economics, where blessings descend from above, similar to the “Yushin Revolution” in Japan where the emperor enlightened the people .
He contrasts this with “Yeokseong Revolution,” where change comes from below, which he considers problematic .
He introduces “Gyeongcheon Wiji,” explaining it refers to governing the world like the warp and weft threads of a fabric, or longitude and latitude on Earth .
He questions if anyone has ever come to Earth to perform “Gyeongcheon Wiji” and if people have reacted with “Gyeongcheon Dongji” to his arrival .

#3 (00:08:20)

Heo Kyeong-young criticizes those who grew up in privileged environments, went to elite universities, and now manage the Korean economy without understanding the struggles of ordinary people .
He emphasizes that a true friend is someone who helps in difficult times, but he had no such friends during his own struggles in night school .
He recounts his difficult past, attending night middle school, night college, and night graduate school, and passing qualification exams .
He states that none of his friends from those difficult times succeeded or stayed in contact, unlike himself .
He argues that only those who have experienced hardship can truly help others, unlike those who only memorize economic theories from textbooks .
He asserts that he is the one who has experienced these hardships and has appeared before the people to bring about “Gyeongcheon Dongji” .
He clarifies that “a friend in need” means someone who has experienced hardship, not just someone present during difficult times .

#4 (00:12:30)

Heo Kyeong-young discusses the concept of shame (수치심) using the example of Jesus on the cross .
He explains that Jesus’ greatest feeling on the cross was shame, especially being crucified in front of his mother and other women, alongside criminals .
He suggests that Christianity flourished by teaching people to understand this shame and to treat others as if they were on the cross .
He interprets Jesus’ cry, “My God, why have you forsaken me?” as questioning whether saving humanity was worth such shame and the sacrifice of God’s only son .
He claims to know the answer to Jesus’ question: that Jesus endured shame to cleanse humanity of its own shame .
He criticizes current politicians for lacking shame, boasting about their academic backgrounds while people suffer from unemployment and economic hardship .
He states that he offers 1.5 million won to save the struggling citizens, while politicians only care about their own power struggles .
He compares the politicians’ actions to the Jews’ condemnation of Jesus, causing him shame .
He warns that these politicians, unaware of their shame, will eventually face a “spiritual re-education camp” where they will be stripped of their dignity .
He describes the political landscape as a power struggle between those seeking “substance” (실리) and “justification” (명분), resulting in a draw .
He refuses to comment on the political struggle but emphasizes the importance of shame .

#5 (00:18:40)

Heo Kyeong-young criticizes the media for focusing on political conflicts rather than economic issues like unemployment and supporting small businesses .
He states that politicians are using the public for their own gain in these power struggles, showing a lack of shame .
He asserts that he is a person who always smiles, but if provoked, he can cause “Gyeongcheon Dongji” (heaven and earth to tremble) .
He avoids watching news because it makes him angry to see politicians’ actions .
He expresses a desire for government officials, parliament members, and prosecutors to genuinely care for the people, not just for power .
He states that he has never criticized the president but wishes for an end to the power struggles among subordinates .
He criticizes the current political situation, where new parliament members are perceived as arrogant and dismissive .
He laments the lack of “good friends” in politics .
He demonstrates how his photo can prevent milk from spoiling and turn it into cheese, even after years, calling it a “Gyeongcheon Dongji” event .
He suggests that his photo could be sold worldwide as a product to boost the Korean economy, creating thousands of products .
He criticizes government officials for not seeking his help to revitalize the economy, despite his ability to make refrigerators unnecessary and save energy .
He concludes that politicians have forgotten shame and that the time for him to bring about “Gyeongcheon Wiji” is coming .

#6 (00:24:40)

Heo Kyeong-young discusses the “Ten Evil Deeds” (십악중죄) in Buddhism, which are divided into sins of the body, speech, and mind .
He lists the three body sins: killing, stealing, and sexual misconduct .
He lists the four speech sins: lying, harsh speech, divisive speech, and idle talk .
He lists the three mind sins: greed, hatred, and ignorance .
He states that these ten sins are increasing among politicians who lack shame, leading to a rise in suicides, theft, and social disorder .
He describes how people are driven by greed, hatred, and ignorance to commit desperate acts to support their families .
He claims to have emerged to confront these “shameless” individuals .
He compares himself to historical figures like Uisang and Jeon Bong-jun, who hid in the mountains to observe and plan .
He states that he is calculating how to defeat nuclear powers like the US, Russia, and China .
He claims he could destroy cities with “spiritual atomic bombs” from his seat .
He explains the “Ten Grave Precepts” (십중금계) or “Ten Precepts” (십계) in Buddhism, which are similar to the Ten Evil Deeds but include “do not” (불) before each precept .
He lists examples like “do not kill,” “do not steal,” “do not lie,” and “do not drink alcohol” .
He also mentions less common precepts like “do not wear perfume,” “do not dance or sing,” “do not eat at inappropriate times,” and “do not sit in high places” .
He hints at a tenth precept that applies to him, which he is reluctant to reveal: “do not wear jewelry” .
He clarifies that these are Buddhist precepts, and he is not bound by them .
He argues that those who lack shame are not following these precepts and are leading others into sin .
He describes the tragic increase in family suicides due to despair, leaving behind the “fear” of children’s spirits .
He then discusses the Ten Commandments in Christianity, which also emphasize “do not” actions .
He points out a perceived flaw in the first commandment, “You shall have no other gods before me,” arguing that it implies the existence of other gods .
He claims that he is the only true divine being, so there is no need for such a commandment .
He introduces his own “No Precepts” (무계명), which allows people to do as they wish, as long as they do not displease their angels .
He explains that precepts are necessary because there are no other beings who can bestow angels .
He asserts that meeting someone who can give angels is a “Gyeongcheon Dongji” event .

#7 (00:36:00)

Heo Kyeong-young performs a demonstration of his “complete angel” ability with audience members .
He tests if an audience member’s “complete angel” would allow them to divorce, and the answer is no .
He differentiates between a “complete angel” and a “general angel,” showing that a “complete angel” does not require an intermediary phrase like “angel, do not divorce me” to get a negative response .
He explains that a “complete angel” has 100 times more energy than a “general angel” and can stop cellular aging, making the recipient’s skin change and preventing them from aging .
He predicts that within a year, scientists will develop a drug that stops cellular aging with no side effects, making people look 20 years old even at 80 .
He claims that this drug, which will be expensive and only accessible to the wealthy, is being developed because of him .
He explains that scientists have discovered the protein responsible for aging and developed a way to reverse it .
He states that he is above this scientific understanding .
He predicts a future where the wealthy can live indefinitely .

#8 (00:41:00)

Heo Kyeong-young explains the meaning of “일적십거 무계와삼” (Iljeokshipgeo Mugyewasam), which he previously mentioned .
He breaks down the phrase mathematically: “일적” (Iljeok) means 1 x 1, and “십거” (shipgeo) refers to 10 factorial (10!) .
He calculates 10! as 3,628,800 .
He reveals that this number represents the number of planets in the universe where humans live .
He further explains that the first six terms of the factorial (6!) equal 720, which represents the number of planets in our galaxy where humans live .
He states that he knows all this, while for others, it is like a dream .
He clarifies that he does not count “imaginary numbers” (허수) .

#9 (00:44:00)

Heo Kyeong-young demonstrates his ability to know an individual’s bank account PIN by “blessing” them .
He claims that the PIN is already coded in his “Akashic Record” (아카식 레코드) or “belly button” (배꼽) .
He tests this by asking an audience member to think of their Nonghyup bank PIN and then a fake one, showing that the “blessing” only works for the real PIN .
He explains that he can know anyone’s bank account details if he knows their name and bank .
He asserts that he is a divine being who bestows angels .
He claims that police investigators have sought his help to solve difficult cases, such as identifying a dismembered body, by asking his “angels” for information .
He states that his “angels” can identify the culprit in any crime, saving investigation costs .
He reiterates that his “angels” are real, unlike fake ones .
He emphasizes that world scientists should be astonished by these “Gyeongcheon Dongji” events .
He concludes that politicians must understand shame for the people to live well .
He criticizes politicians for their constant conflicts and lack of shame .

#10 (00:49:00)

Heo Kyeong-young reads a testimonial from a viewer who initially doubted him but became a believer after experiencing the “complete angel” .
The testimonial states that the “complete angel” was revealed on October 3, 2020, National Foundation Day, and confirmed Heo Kyeong-young’s divine nature .
The testimonial explains that previous “general angels” were temporary and would leave if the recipient argued with their spouse, requiring a new blessing .
It notes that Heo Kyeong-young initially withheld “complete angels” to educate humanity, as giving them too easily would lead to people doing bad things .
The testimonial reveals that Heo Kyeong-young changed his mind and started selling “complete angels” for hundreds of millions or billions of won to fund the construction of his “Haneulgung” (하늘궁) headquarters .
Heo Kyeong-young confirms this, mentioning his current uncomfortable living conditions and the need for funds to build a proper residence .
He recounts his past struggles, studying by the light of fireflies and moonlight in a tent during his high school years, enduring extreme cold .
He states that this intense study allowed him to memorize textbooks from elementary to high school .
He emphasizes that he studied not for personal gain but to benefit humanity, unlike the “shameless” politicians .
He warns that he will soon bring shame to these politicians .

#11 (00:56:00)

Heo Kyeong-young explains that the Korean Peninsula is a “Noah’s Ark” for 80 million people, represented by the Chinese character for “ark” (방주) .
He describes the Korean Peninsula’s shape as a large character (大) from the sky, with Baekdusan at the top and the Amnok and Duman rivers forming connections .
He states that Japan and Jeju Island serve as “docks” or “breakwaters” for this ark .
He claims that he created this ark and has come to gather the 80 million people on the Korean Peninsula .
He announces his intention to run for Seoul mayor next year and eliminate property taxes .
He states that Korea’s annual property tax is 4.5 trillion won, but the portion from individual homes is small .
He proposes to abolish property taxes on individual homes, only collecting acquisition and transfer taxes when properties are bought or sold .
He extends this to car ownership, suggesting that taxes should only be paid when a car is driven (through fuel costs), not for simply owning it .
He criticizes politicians for not understanding these simple solutions and for lacking shame .
He states that abolishing property taxes, which constitute 0.8% of the national budget, would not burden citizens .
He criticizes the current government’s plan to increase property taxes by raising official property values .
He asserts that he would not collect these taxes, showing his concern for the people .
He promises not to punish former presidents or political figures, offering amnesty and restoration of rights .
He states that he will not hold any president responsible for the nation’s problems, as he believes the people are also at fault .
He will, however, send “shameless” politicians to a spiritual re-education camp .
He holds existing politicians responsible for the widening gap between rich and poor and the resulting deaths .
He compares himself to an “Amhaengeosa” (secret royal inspector) who will bring justice .
He assures the audience that he is a gentle person despite his strong words .

#12 (01:04:00)

Heo Kyeong-young instructs the audience to close their eyes and record his voice saying “Angel, enter” three times .
He suggests using this recording during marital disputes .
He advises that any meditation without invoking his name will lead to distracting thoughts .
He proclaims his name, “Heo Kyeong-young,” as the most powerful mantra, capable of changing objects, milk, and the human body .
He warns that the human body is a “time bomb” susceptible to sudden organ failure or cancer .
He assures that invoking his name guarantees protection .
He concludes by stating that all material, family, health, business, and legal problems will be resolved by calling his name .