December 5, 2020-1260th-Why the _Call Heo Kyeong-young_ Campaign is Necessary

Character Profiles

  • Heo Kyeong-young | Lecturer | The speaker of the lecture, who claims to possess infinite abilities and divine insight, presenting himself as a unique leader for Korea .
  • Lee Jae-myung | Political Figure | Currently the leading candidate for president at 26% . His 사주 (four pillars of destiny) is well-suited for founding something new and creating a new order .
  • Lee Nak-yeon | Political Figure | Currently the second-leading candidate for president at 21% . His 사주 is suitable for a leader of a large organization or a second-in-command, but not for a founder .
  • Yoon Seok-yeol | Political Figure | His 사주 is suitable for maintaining the status quo and leading an organization, but not for founding something new .
  • Sakyamuni | Religious Figure | A Buddha who teaches about heaven and hell through a dialogue with a questioner .
  • Questioner | Seeker of Truth | A person who asks Sakyamuni about the location of heaven and hell .

Scene-by-Scene Summary

#1 (00:00:00) Introduction to the Lecture

  • The 1260th Saturday lecture begins .
  • Heo Kyeong-young is introduced as the only person who can save Seoul and Korea with his foresight and infinite abilities .
  • Heo Kyeong-young greets the audience, noting that about 10 million people are watching on YouTube .
  • The lecture topic is “Why should we do the Heo Kyeong-young calling campaign?” .
  • Heo Kyeong-young describes his lectures as a bouquet of flowers for the audience .

#2 (00:00:40) The Meaning of “Dabal” and Korean Language

  • Heo Kyeong-young explains the word “dabal” (다발), meaning a bundle, and connects it to “flower bouquet” (꽃다발) .
  • He also relates “dabal” to “dabalchong” (다발총), meaning a machine gun, due to many bullets coming out .
  • He emphasizes that many Korean words originate from Chinese characters, highlighting the inseparable relationship between Korean and Chinese languages .

#3 (00:01:40) The Unchanging Nature of Heaven and Earth

  • Heo Kyeong-young discusses how the sun and moon always maintain the four seasons accurately, regardless of human actions .
  • He contrasts this with human attempts to deceive, citing the US election as an example .

#4 (00:02:10) US Election Fraud Allegations

  • Heo Kyeong-young claims that the US election was rigged, with video evidence showing ballot manipulation .
  • He states that opening ballot boxes without observers is illegal, but observers were forced out due to a “flood” warning .
  • He criticizes the US Attorney General’s statement about a lack of clear evidence, calling it a disguise .
  • He suggests that such incidents make people wonder if similar things happen in their own country .
  • He emphasizes the need for strict adherence to rules, even during emergencies .
  • He concludes that the US presidential election revealed a significant corruption in American history .

#5 (00:03:20) Critique of Democracy and Introduction of Shinjeong Politics

  • Heo Kyeong-young criticizes American democracy, stating he will not imitate it .
  • He introduces “Shinjeong Politics” (신정정치), a new divine politics .

#6 (00:03:40) Japan’s Surrender in WWII and Emperor’s Role

  • Heo Kyeong-young recounts the events leading to Japan’s surrender in WWII after the atomic bombings of Hiroshima and Nagasaki .
  • He explains that the Japanese Emperor’s decision to surrender, announced on August 15th, prevented further destruction, including Tokyo .
  • He mentions that some Japanese generals attempted a coup to prevent the surrender, believing they should fight to the death .
  • He describes how the coup failed due to the vastness of the palace and power outages, preventing them from finding the Emperor or the pre-recorded surrender broadcast .
  • He highlights the Japanese military’s spirit of fighting until the last man if their Emperor were killed .
  • He notes that many generals committed ritual suicide (harakiri) out of shame for the surrender .
  • He contrasts this with Korean generals during the Korean War, suggesting a difference in spirit .
  • He concludes that the Emperor’s surrender saved Japan from total annihilation .

#7 (00:08:50) The March 1st Movement and Gojong’s Death

  • Heo Kyeong-young discusses the March 1st Movement, noting that it was initially planned for Pagoda Park but moved to Taehwagwan to avoid violence .
  • He explains that the movement’s start was slightly delayed in the south compared to the north due to this change .
  • He reveals that the date of the movement was moved from March 3rd (Gojong’s funeral) to March 1st to prevent interference with the funeral .
  • He claims that Emperor Gojong was poisoned by the Japanese, leading to his sudden death and a nationwide protest .
  • He mentions that other royal family members also died sequentially .

#8 (00:10:00) US Role in Korea’s Destiny and Prophecies

  • Heo Kyeong-young states that the US played a crucial role in Korea’s liberation from Japan due to the atomic bomb .
  • He emphasizes that Korea’s ancestors warned against forgetting the US and trusting the Soviet Union, and predicted Japan’s resurgence .
  • He connects these prophecies to the unchanging nature of the four seasons, suggesting a natural order .

#9 (00:10:40) The Darkest Hour and Heo Kyeong-young’s Emergence

  • Heo Kyeong-young uses the metaphor of stars shining brighter in the dark to explain that he will become visible when the nation faces its darkest times .
  • He predicts that people will increasingly cancel savings and insurance policies, leading to a housing crisis .
  • He connects current economic difficulties to his past prophecies about a “war-like economic crisis” before COVID-19 .
  • He redefines the current era as “mid-corona” rather than “post-corona,” implying a need to live with the virus .
  • He asserts that the current problems are beyond the public’s ability to handle, necessitating his appearance as a divine figure .

#10 (00:12:00) Critique of Equality and Introduction of Absolute Freedom

  • Heo Kyeong-young criticizes the concept of equality, arguing that it’s unfair to make everyone start from the same line in a race, especially those with disadvantages .
  • He states that current notions of justice, equality, and autonomy are flawed .
  • He introduces the concept of “absolute freedom,” which differs from “general freedom” .
  • Absolute freedom is tied to fulfilling the four major duties of citizens: taxation, military service, and public service .
  • He explains that freedom is only granted to those who fulfill their duties .
  • He compares absolute freedom to absolute zero temperature (-273.15 degrees Celsius), a fundamental limit .

#11 (00:14:30) Human Errors and the Need for a Divine Being

  • Heo Kyeong-young claims that human judgments and decisions are full of errors, like misdiagnoses in medicine .
  • He argues that politicians are also making errors while the nation suffers .
  • He reiterates that “seeing once is better than hearing a hundred times” (백문이 불여일견), referring to the video evidence of election fraud .
  • He warns that if such things happen in the US, a developed democracy, then Korea, a developing democracy, must be vigilant .
  • He states that he has no complaints about past election results because he believes in a higher purpose .

#12 (00:17:50) Welfare Reform and National Dividend

  • Heo Kyeong-young proposes abolishing all existing welfare programs and replacing them with a single national dividend (국민 배당금) .
  • He criticizes the current welfare system for discouraging work and shaming people .
  • He advocates for a system that encourages people to work while providing a basic income .
  • He asserts that he is a stronger leader than Park Chung-hee and possesses divine abilities to fix global issues .
  • He claims that Korea has waited 5,000 years for a “superhuman” like him to solve all problems .
  • He proposes a monthly national dividend of 1.5 million won per person, or 3 million won per couple, ensuring basic living for all .
  • He argues that this system would provide true freedom, allowing people to work or rest as they choose .

#13 (00:19:40) Real Estate Policy and True Freedom

  • Heo Kyeong-young criticizes government intervention in the real estate market, advocating for market autonomy .
  • He opposes policies like price caps on new apartments, arguing that developers should be free to set prices .
  • He believes that with a national dividend of 1.5 million won, people would be less concerned about housing types and more about peace of mind .
  • He promises to provide 1.5 million won monthly to all citizens aged 18 and above until death .

#14 (00:20:50) Critique of Political Tactics and Divine Insight

  • Heo Kyeong-young criticizes politicians for using emergency funds as election tactics, delaying aid until election season .
  • He claims to see through such power games from a divine perspective .
  • He emphasizes the importance of seeing others as a mirror of oneself, including critics .
  • He extends this metaphor to marital relationships, where spouses reflect each other .
  • He suggests that instead of reacting emotionally to criticism, one should reflect on oneself .

#15 (00:23:40) Sakyamuni’s Lesson on Heaven and Hell

  • Heo Kyeong-young recounts a story where Sakyamuni teaches a questioner about heaven and hell by provoking anger .
  • Sakyamuni intentionally insults the questioner’s appearance, leading to anger, which Sakyamuni identifies as hell .
  • When the questioner calms down and understands, Sakyamuni identifies that state of pure inquiry as heaven .
  • Heo Kyeong-young uses this to illustrate that emotions like anger are self-inflicted hell .

#16 (00:26:00) Flawed Systems and the Need for a “Complete Angel”

  • Heo Kyeong-young reiterates that current systems of freedom, justice, equality, and autonomy are flawed .
  • He criticizes the standardized education system for failing to recognize individual talents .
  • He argues that humans, being prone to judgment and decision errors, need a “complete angel” (완전 천사) to guide them .
  • He claims that only a complete angel can provide perfect answers, while human decisions are full of errors .

#17 (00:27:30) Angels, Blessings, and Levels of Afterlife

  • Heo Kyeong-young states that he commands infinite angels .
  • He claims that those who receive his blessings, “Baekgong Myeongpae” (백공 명패), or “angels” will have angels guide them in the afterlife .
  • He explains that the destination in the afterlife (e.g., Baekgong levels) depends on the level of blessing received .
  • He asserts that only he can confirm the existence of these blessings, nameplates, angels, and levels .
  • He claims to possess a “Cosmos Algorithm” (우주 알고리즘) or “Big Data” that knows all human secrets, unlike Earth-based algorithms .

#18 (00:29:00) Quantum Computers vs. Divine Power

  • Heo Kyeong-young discusses the emergence of quantum computers, which operate at absolute zero (-273.15 degrees Celsius) and can perform calculations 100 years faster than supercomputers .
  • He argues that even quantum computers are insignificant compared to his divine power, which can instantly affect people globally with blessings and access cosmic information .
  • He claims that quantum computers lack the “input” of cosmic knowledge that he possesses .

#19 (00:32:00) Presidential Candidate Analysis by a Fortune Teller

  • A fortune teller (Im In-ja) analyzes the 사주 (four pillars of destiny) of current presidential candidates: Lee Jae-myung, Lee Nak-yeon, and Yoon Seok-yeol .
  • Lee Jae-myung is described as suitable for founding new ventures and creating a new order, with good fortune .
  • Lee Nak-yeon is seen as suitable for leading large organizations or being a second-in-command, but not for founding .
  • Yoon Seok-yeol is also described as suitable for maintaining the status quo and leading organizations, but not for founding .
  • The fortune teller concludes that Lee Jae-myung is the most suitable among the political candidates for the current national situation .
  • However, she highlights Heo Kyeong-young as an outsider candidate, whose 사주 is best suited for creating a new nation and overcoming national crises .
  • She predicts that Heo Kyeong-young’s support will surge during a national crisis in 2021, as people lose hope in traditional politicians .
  • She also predicts Yoon Seok-yeol’s decline due to a lack of will for power and Lee Nak-yeon’s decline with the current administration .
  • Lee Jae-myung’s support is expected to rise but slightly decline after Chuseok .
  • The fortune teller concludes that Korea needs a strong leader who can build a new nation, not just maintain the status quo .

#20 (00:36:00) The “Su-san Geon-gye” (水山蹇卦) Hexagram

  • Heo Kyeong-young interprets the fortune teller’s words as referring to the 39th hexagram of the I Ching, “Su-san Geon-gye” (水山蹇卦), meaning “lameness” or “difficulty” .
  • He explains that this hexagram signifies a time when moving forward leads to loss, and stability comes from staying still .
  • He interprets this as a period for self-reflection and cultivating virtue (반신수덕) .

#21 (00:37:00) Pleasure vs. Joy

  • Heo Kyeong-young differentiates between “pleasure” (쾌락) and “joy” (희락) .
  • Pleasure is external and fleeting, like drinking at a bar .
  • Joy is internal and lasting, like sharing a sweet potato with one’s spouse at home .
  • He states that “small-minded people” (소인) seek pleasure, while “great people” (대인) seek joy .
  • He suggests that self-reflection during difficult times can lead to joy and avoid becoming “lame” .

#22 (00:40:00) The Importance of Physiognomy and National Destiny

  • Heo Kyeong-young emphasizes that physiognomy (관상) is more important than 사주 (four pillars of destiny), and “mindset” (심상) is more important than physiognomy .
  • He reiterates that the “Su-san Geon-gye” hexagram indicates a period of difficulty for Korea, starting next year .
  • He claims that he will appear like a comet during this time, transforming Korea into a powerful nation .
  • He compares his emergence to Admiral Yi Sun-sin appearing during a national crisis .
  • He states that Korea has a destiny to produce great leaders .

#23 (00:41:40) US Influence and Divine Politics

  • Heo Kyeong-young discusses the US’s historical influence on Korea, particularly its role in liberation and the establishment of South Korea .
  • He acknowledges the US’s beneficial strategic position for Korea .
  • He claims that his appearance will change these dynamics, making China, Russia, the US, and Japan all beneficial to Korea .
  • He asserts that his divine politics (신정정치) will replace flawed democracies, as seen in the US election fraud .
  • He promises to explain how he will fund the 1.5 million won national dividend in his next lecture .

#24 (00:44:00) Unity, Destruction, and Divine Perspective

  • Heo Kyeong-young emphasizes the importance of unity for Korea’s survival and global salvation, warning that division leads to downfall .
  • He states that he can easily eliminate nations, referencing Sodom and Gomorrah .
  • He describes humans from a divine perspective as tiny, like bacteria or dust particles .
  • He expresses his affection for humanity, viewing them as his children from Baekgong .

#25 (00:45:30) Self-Reflection and Virtue

  • Heo Kyeong-young reiterates the message of “Gwan-sin Su-deok” (관신수덕), meaning to reflect on oneself and cultivate virtue .
  • He contrasts this with the pursuit of fleeting pleasure .
  • He explains that virtue (덕) can encompass good and evil, allowing for forgiveness, like a president’s power to pardon .
  • He connects virtue to law (법치), stating that law is ultimately based on virtue .
  • He outlines a hierarchy of power: courage (인) cannot overcome wisdom (이치), wisdom cannot overcome law (법), law cannot overcome power (권력), and power cannot overcome heaven (하늘) .
  • He concludes that judging others as good or evil indicates a lack of virtue, and one should see others as a mirror .

#26 (00:49:00) The “Heo Kyeong-young Calling Campaign”

  • Heo Kyeong-young announces that his next lecture will explain how he will provide the 1.5 million won national dividend and 160 million won in COVID-19 emergency funds .
  • He asserts that a powerful figure like him is needed to rescue Koreans from debt and hardship .
  • He urges people to stop fighting and prepare for a new era .
  • He mentions that other fortune tellers and political commentators also acknowledge his significance .
  • He claims to possess cosmic knowledge and divine power that surpasses any technology, including future quantum computers .
  • He states that people are living in a “sea of errors,” constantly struggling with financial problems .
  • He declares that only calling his name can provide solutions to these problems, even beyond the capabilities of quantum computers .
  • He explains that the “Heo Kyeong-young calling campaign” is necessary because his name brings solutions that even advanced technology cannot .
  • He offers blessings for financial problems, real estate issues, family conflicts, and legal disputes .

Other Useful Information

1. Lecture Details

  • Title: “Why should we do the Heo Kyeong-young calling campaign?” 🔴1260th Heo Kyeong-young Saturday Lecture (2020.12.05)
  • Date: December 5, 2020
  • Frequency: Every Saturday and Sunday
  • Time: 4:00 PM – 6:00 PM
  • Location: Haneulgung (하늘궁)

2. Key Concepts

  • Shinjeong Politics (신정정치): A new form of divine politics proposed by Heo Kyeong-young, replacing traditional democracy .
  • National Dividend (국민 배당금): A proposed system to replace all existing welfare programs, providing 1.5 million won monthly to all citizens aged 18 and above .
  • Absolute Freedom (절대 자유): A concept of freedom tied to fulfilling the four major duties of citizens (taxation, military service, public service) .
  • Complete Angel (완전 천사): A divine guide needed by humans due to their inherent errors in judgment .
  • Cosmos Algorithm (우주 알고리즘): Heo Kyeong-young’s claimed possession of universal knowledge and big data, surpassing any Earth-based or quantum computer algorithms .
  • Su-san Geon-gye (水山蹇卦): The 39th hexagram of the I Ching, interpreted as a period of difficulty for Korea, requiring self-reflection and cultivation of virtue .
  • Gwan-sin Su-deok (관신수덕): The practice of self-reflection and cultivating virtue, especially during difficult times .
  • Pleasure (쾌락) vs. Joy (희락): Pleasure is external and fleeting, while joy is internal and lasting .

3. Predictions and Claims by Heo Kyeong-young

  • Economic Crisis: Predicted a “war-like economic crisis” before COVID-19 and ongoing financial difficulties .
  • Housing Crisis: Anticipates a surge in house sales due to financial hardship .
  • His Emergence: Claims he will appear as a divine figure to solve national problems during the darkest times .
  • Quantum Computer Irrelevance: States that his divine power far exceeds the capabilities of future quantum computers .
  • National Transformation: Believes his appearance will transform Korea into a powerful nation .
  • Next Lecture Topic: Will explain the funding source for the 1.5 million won national dividend .

4. Fortune Teller’s Analysis (Im In-ja)

  • Lee Jae-myung: Suitable for founding new ventures, good fortune, most suitable among political candidates .
  • Lee Nak-yeon: Suitable for organizational leadership or second-in-command, but not founding; fortune expected to decline .
  • Yoon Seok-yeol: Suitable for maintaining status quo and organizational leadership, but not founding; fortune expected to decline due to lack of power will .
  • Heo Kyeong-young: Most suitable as an outsider candidate for creating a new nation and overcoming crises; support expected to surge during national difficulties .

5. Contact Information (from metadata)

  • Haneulgung (하늘궁) Information: 1533-9039 (Ext. 1)
  • Membership Information: 1533-9039 (Ext. 2)
  • Blessing/Nameplate/Archangel/Consultation: 010-9286-7647
  • Daily Visit Inquiries: 010-2817-7476
  • Lecture Inquiries: 010-3465-9039
  • Official Membership (YouTube Support): 010-3464-9039
  • Haneulgung Spiritual Center: 010-4583-0629
  • Overseas Spiritual Pilgrimage Group: Various international numbers provided
  • Free Meal Sponsorship: ARS 060-708-8888 (10,000 won per call), Nonghyup 351-1188-6634-03 (Haneulgung Foundation)
  • Volunteer Inquiries: 010-6406-6583
  • Heo Kyeong-young Bullo Ginseng: 1577-3236 (Overseas: +82-10-3568-4567)
  • Haneulgung Shuttle Bus (Gupabal Station): Daily at 10:30 AM, 12:30 PM, 2:00 PM (Gupabal Station Exit 1)
  • Haneulgung Shuttle Bus (Uijeongbu Station): Sat/Sun twice at 11:00 AM, 1:00 PM (Uijeongbu Station Exit 6)