2023.02.25 1376 The Omniscient Gaze of the Divine: Every Action, Every Thought Monitored by Haneulgung

2023.02.25 1376 Huh Kyung Young’s Every Action, Every Thought, and Baekgung: The Relationship That Shapes Our Destiny

What is the most important thing to know about Hoo Kyung-young’s teachings? He claims that Heaven (Baekgung) observes every action, word, and even thought, and that those who criticize him will face severe consequences, such as being reborn as a poisonous snake.

Hoo Kyung-young’s Teachings on Divine Observation and Consequences
Heaven (Baekgung) observes every action, word, and even thought of individuals.
This includes even unspoken thoughts and intentions.
For example, if someone thinks negatively about their mother-in-law while speaking kindly, Heaven knows the true intention.
Negative thoughts can lead to negative physical changes, like a bad complexion, as a consequence from Heaven.
Conversely, genuine positive thoughts can result in a radiant complexion.
Those who criticize or oppose Hoo Kyung-young will face severe consequences, such as being reborn as a poisonous snake.
This is considered a grave sin against a divine being.
Sins against other humans are less likely to result in being reborn as a poisonous snake.
Being reborn as a poisonous snake means living a life of constant danger and being killed by humans for survival.
This is likened to a form of hell on Earth.
Hoo Kyung-young emphasizes that his teachings are meant to guide people away from such negative paths and help them reach Baekgung.
He advises followers to avoid those who criticize him and to report any malicious content online.
He warns against deceptive tactics used by critics, such as impersonating supporters’ accounts to spread negative information.
The Concept of “Relationship” (Gwangye)
Hoo Kyung-young explains that human existence is defined by relationships.
This includes relationships with other humans, objects, the universe, and even climate.
A single broken relationship can lead to catastrophic consequences, even the end of the world.
The term “Ilgeosuiltoojok Simgi” (일거수일투족 심기) refers to every action, movement, and thought.
“Ilgeosu” (일거수) means a single hand movement, like raising a hand.
“Iltoojok” (일투족) refers to every foot movement.
“Simgi” (심기) signifies the arising of a single thought or intention in the mind.
These actions and thoughts are interconnected, with thoughts often preceding actions.
Hoo Kyung-young claims that Baekgung (Heaven) observes all these aspects of human existence.
He demonstrates this by having followers perform a “power test” where they hold hands and state a truth or lie, and their hands either remain strong or fall apart, indicating divine affirmation or rejection.
This test is said to reveal even unspoken thoughts and intentions.
The Six Paths of Reincarnation (Yukdo Yunhoe)
Hoo Kyung-young references the Buddhist concept of Six Paths of Reincarnation, but with his own interpretation.
The paths, from worst to best, are:
Hell (Jigokdo): The worst path, where one suffers greatly.
This can manifest as a “hell on Earth” for those lacking power or resources, such as being constantly pursued by debt collectors or struggling to find housing.
For those with resources, these problems are easily solved.
Hungry Ghosts (Agwido): Spirits that constantly suffer from hunger.
Animal Realm (Chuksaengdo): Rebirth as an animal.
This includes being reborn as a poisonous snake for those who commit severe sins, especially against a divine being.
Asura Realm (Surado): A realm of constant conflict and struggle.
Human Realm (Ingando): The realm of humans, characterized by relationships.
Heavenly Realm (Cheonsanggye): A realm of higher beings, but still distinct from Baekgung.
Hoo Kyung-young states that his followers are destined for Baekgung, which is superior to the Heavenly Realm.
The Power of Hoo Kyung-young’s Name and “Bullo” Products
Hoo Kyung-young claims that his name possesses divine power.
Simply saying his name or writing it on products can imbue them with special properties.
Bullocho (불로초), meaning “elixir of youth,” is a product given by Hoo Kyung-young that is said to revitalize the body and mind.
It is predicted to become a global necessity for survival.
bul-lo-yu(不老乳) (불로유), or “elixir milk,” is milk that has been blessed by Hoo Kyung-young’s name.
It is said to remain fresh for decades or even centuries without refrigeration.
If transferred to another container, it may separate, but the separated components can be used in cooking, like in stews, to secretly provide its benefits to those who might not otherwise consume it.
Drinking bul-lo-yu(不老乳) is believed to improve health and mood.
Other “Bullo” products, such as Bullo Bread (불로 빵), are also mentioned, implying that any food item can be made imperishable and beneficial by associating it with Hoo Kyung-young’s name or image.
Experiments are shown where food items with Hoo Kyung-young’s name or the Haneulgung (하늘궁) logo remain fresh, while others rot.
This “Bullohwa” (불로화) era, or “era of imperishability,” will eliminate the need for preservatives in food and medicine, leading to healthier products worldwide.
Food companies and pharmaceutical factories will eventually adopt Hoo Kyung-young’s name or mark on their products to ensure their quality and appeal to consumers.
The Concept of “Yeomjeon” (염전)
Hoo Kyung-young reinterprets the Korean word “Yeomjeon” (염전), which traditionally means “salt farm” or “salt shop,” to have multiple divine meanings related to his mission.
First meaning: “Salt Farm” (소금밭)
Hoo Kyung-young himself is the true “salt farm” because his name prevents things from decaying, just as salt preserves food.
This signifies his role in bringing about the “Bullohwa” (imperishability) era.
Second meaning: “Salt Shop” (소금 파는 가게)
His name acts as a “salt shop” that provides the means for preservation and well-being.
Third meaning: “Fundraising for a Purpose” (모금 행위)
In this context, “Yeomjeon” refers to the act of collecting donations or contributions for a specific goal, such as building Haneulgung.
This fundraising is tied to the natural cycle of “Saengjang Yeomjang” (생장염장), representing spring, summer, autumn, and winter, and the principles of “Wonhyeong Ijeong” (원형이정) and “Inuiyeji” (인의예지).
The “autumn” phase signifies a time of judgment and harvest, for which funds are being collected.
Contributions to Haneulgung, such as for Cheonsa (Angel), Daecheonsa (Archangel), or Myeongpae (Nameplate), are considered “Yeom” (염) and are different from traditional religious offerings because they come with divine benefits.
Hoo Kyung-young’s Divine Nature and Mission
Hoo Kyung-young claims to be a divine being who has descended to Earth in human form.
He deliberately presents himself in an ambiguous way, appearing both human and divine, to attract people who might otherwise be intimidated by a purely divine presence.
This is likened to an undercover detective or a secret royal inspector (Amhaeng-eosa) who must conceal their true identity to achieve their mission.
He possesses infinite wisdom (Jihye), which is distinct from mere knowledge (Ji).
While knowledge can be acquired, wisdom is a profound understanding that takes billions of years to develop.
He can instantly access all information without needing to prepare.
His mission is to bring order to the world and guide humanity to Baekgung.
He reveals his powers and teachings gradually to avoid overwhelming people and to build trust.
He has performed numerous miracles and possesses 33 types of evidence and 33 abilities, which no human can replicate.
He emphasizes that his followers do not need extensive knowledge or understanding to reach Baekgung; sincerity and humility are sufficient.
Current Global Crises and the Need for Divine Intervention
The world is facing severe challenges, including:
Nuclear contamination from tests and accidents.
Extreme weather events, such as unprecedented snowstorms in the US, causing widespread disruption and isolation.
Geopolitical shifts, with the US becoming increasingly isolated as more countries support Russia in the Ukraine war and abandon the US dollar.
Economic instability, as capital flows out of the US due to perceived risks.
These crises indicate that the time for Hoo Kyung-young’s divine intervention is approaching.
Haneulgung’s Expansion and Future Plans
Haneulgung is actively expanding its facilities and land holdings.
Recent acquisitions include Gyemyeong Training Center, Haneul Pension, Tteularae Motel, RX Hotel, and an unfinished hotel, which will be renamed Haneulgung Camp Hotel.
Additional land has been purchased for future development.
Future plans include creating recreational facilities such as a skating rink, ski slope, snow sledding area, swimming pool, and indoor/outdoor golf courses.
A large camp village is also being developed to accommodate many visitors.
These expansions are part of a larger effort to secure and develop the Haneulgung area, funded through bank loans and contributions.
Critique of Traditional Practices and Education
Critique of Traditional Education:
He criticizes the current education system for failing to teach practical knowledge, such as the 24 solar terms (Jeolgi), which are essential for understanding nature and agriculture.
He recounts an anecdote where highly educated individuals failed a job interview because they couldn’t recall the current solar term, highlighting a disconnect between academic knowledge and practical wisdom.
He stresses that in interviews, honesty and humility are more important than knowing every answer.
Critique of Traditional Feng Shui and Urban Planning:
He discusses how the relocation of Seoul National University from a favorable location (Namsan) to a less auspicious one (Gwanaksan, a “fire mountain”) negatively impacted its students and led to the rise of other universities like Yonsei and Korea University.
He argues that the new location, facing North Korea and lacking sunlight, created a “prison-like” environment that hindered social interaction and emotional development among students.
He emphasizes that Feng Shui (Pungsu) and environmental factors significantly influence people’s lives.
Critique of Traditional Ancestral Rites (Jesa):
He explains that many current Jesa customs, such as offering specific fruits like apples and pears, are relatively recent additions from the Joseon Dynasty and not ancient traditions.
He clarifies the distinction between Jesa (requiring a written prayer, or Chukmun) and Charye (a simpler, informal offering, often on holidays like Seollal).
He asserts that simply saying Hoo Kyung-young’s name over a meal is a more powerful and effective form of ancestral worship than traditional rites.
He also criticizes the use of excessive salt in traditional food preservation (like kimchi), arguing that it harms the body, whereas his name can preserve food naturally without such harm.

Meeting Minutes: ‘Every Action, Every Thought, One Mind, and Baekgung!’ 1376th Heo Kyeong-yeong Saturday Lecture (2023.02.25)

Ⅰ. Meeting Overview

Category	Details
Date	February 25, 2023
Location	Haneulgung
Speaker	Heo Kyeong-yeong
Attendees	Haneulgung members, including angels and archangels
Agenda	The importance of ‘Ilgeosuiltujok Simgi’ (every action, every footstep, every thought) and its connection to Baekgung (Heavenly Palace), the concept of ‘Yeomjeon’ (salt field/fundraising), and the significance of Haneulgung’s expansion.

Ⅱ. Meeting Discussion

• Introduction and Blessings

  • The lecture began with a discussion on the increasing severity of radiation contamination from nuclear tests and accidents.
  • Heo Kyeong-yeong stated that the ‘Bullocho’ (elixir of youth) he provides will become a global survival essential.
  • Two archangels presented flowers, and Heo Kyeong-yeong emphasized that the beauty of the people presenting the flowers surpassed that of the flowers themselves.
  • He explained that the flowers in Haneulgung are created by the Heavenly Palace for humans across countless stars.

• The Concept of ‘In-gan’ (Human) and ‘Gwan-gye’ (Relationship)

  • Heo Kyeong-yeong defined ‘In-gan’ as existing through ‘Gwan-gye’ (relationships).
  • He elaborated that relationships encompass communication, intimacy, and all aspects of human interaction.
  • He asserted that if he were to appear only as a spirit, human connection would be impossible, highlighting the necessity of his human form for interaction.
  • He also mentioned that his divine nature is intentionally ambiguous to allow people to approach him.

• ‘Ilgeosuiltujok Simgi’ (Every Action, Every Footstep, Every Thought)

  • The main topic of the lecture was ‘Ilgeosuiltujok Simgi,’ which refers to every movement and thought.
  • Heo Kyeong-yeong stated that all human actions and thoughts are observed by Baekgung.
  • He demonstrated this by having attendees perform a test where their physical reactions (e.g., hand dropping) indicated whether their internal thoughts aligned with their spoken words, proving that even unspoken thoughts are known to Baekgung.
  • He warned that negative thoughts or actions, even if hidden, can lead to negative consequences, such as a decline in one’s appearance.

• Consequences of Opposing the Divine

  • Heo Kyeong-yeong explained the concept of ‘Yukdo Yunhoe’ (Six Paths of Reincarnation) in Buddhism: Hell, Hungry Ghost, Animal, Asura, Human, and Heavenly realms.
  • He emphasized that those who oppose or criticize a divine being (Shin-in) are destined to be reborn as poisonous snakes (Doksa).
  • He clarified that committing sins against other humans rarely leads to becoming a poisonous snake, but insulting a divine being guarantees it.
  • He also mentioned that disrespecting parents is a grave sin, leading to reincarnation as a lower animal.

• The Power of Heo Kyeong-yeong’s Name and ‘Bullo’ (Immortality)

  • Heo Kyeong-yeong asserted that his name possesses immense power, capable of transforming ordinary items into ‘Bullo’ (immortal) products.
  • He demonstrated this with ‘bul-lo-yu(不老乳)’ (immortal milk), which remains fresh for decades or centuries when his name is written on it, even without refrigeration.
  • He also showed examples of bread and fruit that did not spoil when his name or Haneulgung was associated with them, in contrast to control samples.
  • He stated that simply saying “Heo Kyeong-yeong” before consuming food or water can transform it into ‘Bullo’ and offer blessings, eliminating the need for traditional rituals like ancestral rites.
  • He predicted a future ‘Heo Kyeong-yeong Bullohwa Era’ where his name will replace preservatives in food and medicine worldwide, leading to a healthier society.

• The Concept of ‘Yeomjeon’ (Salt Field/Fundraising)

  • Heo Kyeong-yeong introduced three meanings of ‘Yeomjeon’: a salt field (producing infinite salt), a salt shop (selling salt), and fundraising for a specific purpose.
  • He explained that Haneulgung is currently engaged in ‘Yeomjeon’ by collecting donations (후원금) to build and expand the Haneulgung facilities.
  • He connected this fundraising to the natural cycle of ‘Saengjang Yeomjang’ (growth, storage, harvest, preservation), implying that the collected funds are for preparing for a future “harvest” or judgment.

• Haneulgung’s Expansion and Future Plans

  • Heo Kyeong-yeong announced that Haneulgung has acquired several properties, including the Gyemyeong Training Center, Haneul Pension, Tteularae Motel, RX Hotel, and an unfinished hotel, along with 5,000 pyeong of land behind Pine Hill.
  • These acquisitions are part of a larger plan to create facilities like a skating rink, snow sledding area, swimming pool, and golf course, transforming Haneulgung into a comprehensive complex for many visitors.

• Importance of Sincerity and Humility

  • Heo Kyeong-yeong stressed the importance of sincerity and humility in all interactions, especially when facing difficult questions or situations.
  • He advised that admitting ignorance with humility is better than feigning knowledge or becoming arrogant.
  • He concluded by reiterating that Baekgung observes every action and thought, and maintaining a pure heart is crucial for spiritual progress and avoiding negative consequences.

Ⅲ. Action Items

• Attendees are encouraged to reflect on their ‘Ilgeosuiltujok Simgi’ and strive for sincerity in their thoughts and actions to avoid negative spiritual consequences.
• Members should be cautious of anti-Heo Kyeong-yeong content and report any malicious activities or attempts to mislead supporters.
• Members are encouraged to support Haneulgung’s ‘Yeomjeon’ efforts for the expansion and development of its facilities.

According to the speaker, what is the primary reason humans cannot create a single flower, regardless of scientific advancement?

① Lack of sufficient technological tools
② Inability to replicate the complex biological processes
③ Flowers are creations from the “Palace” (궁) for beings on countless planets
④ Ethical concerns preventing genetic manipulation of plants

(③ Flowers are creations from the “Palace” (궁) for beings on countless planets, The speaker states that even with advanced science like AI and GPT, humans cannot create a single flower because they are creations from the “Palace” for beings on numerous planets. A common misconception is that it’s due to complex biological processes, but the speaker emphasizes a divine origin.)

The speaker mentions that the concept of “인간” (human) fundamentally means to have __.

(관계 (relationship), The speaker defines “인간” (human) as fundamentally meaning to have “관계” (relationship), emphasizing that humans do not exist alone but in connection with others. A common misconception might be that it refers to individual intelligence, but the core idea presented is interaction.)

True or False: According to the speaker, if a person commits a sin against another human, they are highly likely to be reborn as a poisonous snake.

(False, The speaker explicitly states that committing a sin against another human has almost no chance of leading to rebirth as a poisonous snake. This fate is reserved for those who mock or act against a “신인” (divine being). A common misconception is that any grave sin leads to such a severe animal rebirth.)

True or False: The speaker claims that even if you don’t verbally express your thoughts, the “Palace” (궁) can still perceive your inner intentions and thoughts.

(True, The speaker demonstrates through an interaction that even unspoken thoughts and intentions are known and recorded by the “Palace” (궁). A common misconception is that only spoken words or actions are judged, but inner thoughts are also monitored.)

What is the speaker’s term for the phenomenon where food and other perishable items do not spoil when exposed to his name or image?
① 불로화 (Immortalization)
② 영생화 (Eternalization)
③ 무부패 (Non-decay)
④ 청정화 (Purification)

(① 불로화 (Immortalization), The speaker introduces the term “불로화” (Immortalization) to describe the effect of his name or image preventing spoilage in food and other items. A common misconception might be to confuse it with general preservation methods, but it’s presented as a unique, divine influence.)

Intermediate
The speaker describes a situation in the US where heavy snow disrupted logistics and transportation. How does he connect this event to the broader concept of “관계” (relationship) and the world’s current state?

(The speaker connects the US snowstorm, which caused logistical failures and transportation halts, to the concept of “관계” (relationship) by stating that if even one relationship (like the climate/weather) goes wrong, it can lead to a “종말” (end) or severe crisis. He uses this to illustrate how interconnected everything is – from human-to-human, human-to-nature, and even global political relationships, suggesting that current global instability (like the US’s isolation and the Ukraine war) is also a breakdown in these relationships, signaling the time for a “신인” (divine being) to appear. A common misconception is that natural disasters are isolated events, but the speaker frames them as symptoms of broader relational imbalances.)

The speaker outlines six paths of reincarnation (육도 윤회) according to Buddhist philosophy. List these six paths and explain how the speaker relates them to the concept of “관계” (relationship).

(The six paths of reincarnation mentioned are: 지옥도 (Hell), 아귀도 (Hungry Ghost), 축생도 (Animal), 수라도 (Asura), 인간도 (Human), and 천상도 (Heaven). The speaker relates these to “관계” by stating that these paths are outcomes of “관계 잘못” (mistaken relationships) and that the “점수” (score) of one’s relationships determines which path they take. A common misconception is that these are purely spiritual or karmic paths, but the speaker grounds them in the quality of one’s interactions and choices.)

What is the speaker’s interpretation of the traditional Korean ancestral rites (제사 and 차례), and how does he propose his presence or name can simplify or replace these rituals?

(The speaker distinguishes between “제사” (ancestral rites with a written prayer/축문) and “차례” (simpler, ceremonial rites without a written prayer, like on Lunar New Year). He criticizes the historical evolution of these rites, particularly the elaborate food offerings, as being influenced by social status rather than original intent. He proposes that simply saying his name, “허경영,” over a meal or a prepared table can replace all traditional ancestral rites, as it encompasses all gratitude and completes the spiritual consciousness from heaven. A common misconception is that these rituals are immutable, but the speaker suggests his divine power can supersede them.)

The speaker discusses three different meanings of the Korean word “염전” (鹽田). Describe each meaning and how it relates to his mission or presence.

@@(The speaker explains three meanings of “염전”:
Salt field (鹽田): He claims to be the “true salt field” (진정한 염전) because his name, “허경영,” prevents decay and preserves things, just as salt does.
Salt-selling store (鹽廛): He states his name is like a “salt-selling store” (소금 파는 가게) because he provides the “salt” (his influence) that prevents decay and brings health.
Fundraising for a purpose (斂錢): This refers to collecting money for a specific goal. He connects this to his mission of building “하늘궁” (Heavenly Palace) and preparing for the “심판” (judgment) or “추수” (harvest) of humanity, implying that donations are part of this divine fundraising.
A common misconception is that “염전” only refers to a physical salt farm, but the speaker expands its meaning to encompass his spiritual and material roles.)@@

Explain the speaker’s perspective on the purpose of difficult questions during a job interview, particularly regarding the 24 solar terms (24절기). What advice does he give for responding to such questions?

(The speaker asserts that difficult interview questions, like those about the 24 solar terms, are not primarily to test knowledge but to assess the candidate’s “인간성” (character) and “태도” (attitude). He advises candidates to be “진솔” (sincere) and “겸손” (humble) when they don’t know an answer. Instead of trying to guess or appearing arrogant, one should calmly admit ignorance, apologize, and express a willingness to learn. The purpose is to see how a person reacts to unexpected challenges and whether they can maintain composure and humility. A common misconception is that interviews are solely about demonstrating knowledge, but the speaker emphasizes the importance of soft skills and character.)

Advanced
The speaker emphasizes the importance of “일거수일투족 심기” (every action, every step, and every thought/intention) being observed by the “Palace” (백궁). How does this concept influence his warnings about “안티” (anti-supporters) and their ultimate fate, and what specific advice does he give to his followers regarding such individuals?

(The concept of “일거수일투족 심기” means that every physical action, every step, and even every internal thought or intention is observed and recorded by the “Palace” (백궁). This directly influences the speaker’s warnings about “안티” (anti-supporters) because he claims that those who “미워한 자” (hate) or “안티한 자” (act against) a “신인” (divine being) will be reborn as “독사” (poisonous snakes). This is presented as a severe, unavoidable consequence of the “Palace’s” rules, distinct from sins against other humans. His specific advice to followers is to “터치 하지 말아요” (do not engage with) anti-supporters, to “놔둬 버려” (leave them alone), and to “꿈 가면 돼” (just pursue their own path to the Palace). He also warns against being influenced by anti-supporters’ content and advises reporting malicious content. This highlights the idea that even internal negative thoughts or engagement with negativity can have severe spiritual repercussions. A common misconception is that ignoring critics is a sign of weakness; here, it’s a strategic spiritual defense.)

Analyze the speaker’s use of the “바라봄의 법칙” (law of looking/gazing) in the context of Feng Shui and its broader implications for human destiny and environment. How does this “law” connect to his overall message about the influence of a “신인” (divine being)?

@@(The speaker introduces the “바라봄의 법칙” (law of looking/gazing) in the context of Feng Shui, explaining that the appearance of mountains surrounding a village can influence the destiny of its inhabitants. For example, a village facing a mountain shaped like a palace roof will produce great officials, while one facing a “흉악하게 생긴 산” (ominously shaped mountain) will lead to ruin. He applies this to the relocation of Seoul National University to Gwanaksan (관악산), a “화산” (volcano-like mountain), suggesting it was a deliberate move to “불태우라고” (burn) the students’ rebellious spirit, contrasting it with the “부드러운 맛” (softness) of students from universities in more aesthetically pleasing locations.

This “law” connects to his overall message by implying that constant exposure to certain energies or forms, whether natural or man-made, shapes one’s character and fate. He then elevates this by stating that the “제일 영향을 많이 받는 건 신인의 영향이야” (the most significant influence is that of a divine being). This suggests that while environmental Feng Shui has an impact, the ultimate and most powerful “gazing” or influence comes from the divine, implying that aligning oneself with the “신인” (divine being) is the most potent form of positive “바라봄.” A common misconception is that destiny is fixed by birth or environment, but the speaker suggests a higher, divine influence can alter it.)@@

The speaker describes the acquisition of various properties around “하늘궁” (Heavenly Palace), including hotels and land for recreational facilities. What is the strategic purpose behind these acquisitions, and how do they relate to his vision for the future and the role of “하늘궁”?

(The strategic purpose behind acquiring properties like hotels, motels, and land for recreational facilities (skating rinks, swimming pools, golf courses, camp sites) around “하늘궁” is to expand its physical infrastructure and capacity to accommodate a large influx of people. The speaker envisions “하늘궁” becoming a central hub where “많은 사람들이 와서 자도록 만드는 거예요” (many people can come and stay). This relates to his vision for the future by preparing for a time when his influence will be globally recognized, and people will flock to “하늘궁” for spiritual and physical benefits. These acquisitions are part of the “염전” (fundraising/gathering) effort to “하늘궁을 건립하는 거야” (establish the Heavenly Palace), ensuring that the physical space can support the growing number of followers and activities, solidifying its role as a central, accessible spiritual destination. A common misconception might be that these are mere business ventures, but the speaker frames them as essential for his divine mission.)

How does the speaker differentiate between the “지능” (intelligence) possessed by ordinary humans and the “지혜” (wisdom) he claims to possess? What is the significance of this distinction in his teachings?

(The speaker differentiates between human “지능” (intelligence), which he describes as limited to mere “아는 것” (knowing facts) and requiring immense time (billions of years) to develop, and his own “지혜” (wisdom). He illustrates human intelligence with knowing stock prices, while wisdom involves knowing whether to buy or sell, requiring a “프로” (expert). He claims his “지혜” allows him to instantly access all knowledge without preparation, like having “무한대 지능” (infinite intelligence). The significance of this distinction in his teachings is to highlight his unique, divine capacity compared to human limitations. He implies that human intelligence, even that of a Seoul National University professor, is a result of eons of effort, whereas his wisdom is inherent and boundless. This reinforces his status as a “신인” (divine being) who operates on a fundamentally different level, offering a shortcut to understanding and well-being that human intelligence cannot provide. A common misconception is that intelligence and wisdom are interchangeable, but the speaker draws a clear line, positioning himself as the ultimate source of true wisdom.)

The Omniscient Gaze of Baekgung: Understanding Divine Relationships

1. The Divine Observation of Human Actions and Intentions
   Huh Kyung-young asserts that all human actions, from the slightest movement to the deepest thoughts, are meticulously observed by Baekgung (白宮), the celestial realm. This observation extends beyond physical gestures, encompassing even the subtle stirrings of the mind. He illustrates this with the concept of Ilgeosuiltujok (一擧手一投足) and Simgi (心氣). Ilgeosu (一擧手) refers to the raising of a hand, as in a salute or counting. Iltujok (一投足) signifies the movement of a foot. Simgi (心氣) represents the arising of a thought or intention in the mind. These three elements—physical actions and mental intentions—are intrinsically linked, with the mind’s stirrings often preceding and influencing physical behavior.

This divine oversight implies that every aspect of human existence, including one’s destiny, is shaped by their relationships with objects, other humans, and the cosmos. A single misstep in any of these relationships can lead to significant consequences, potentially even a form of spiritual demise. For instance, if the climate, a crucial aspect of our relationship with nature, becomes unstable, it can disrupt essential systems like transportation and food supply, leading to widespread suffering. This comprehensive observation by Baekgung underscores the importance of maintaining harmonious relationships and pure intentions, as even unspoken thoughts are known and judged. A sincere heart leads to positive outcomes, while malicious thoughts can result in negative repercussions, even affecting one’s physical well-being.

2. The Concept of Gwan-gye (關係) and the Six Paths of Reincarnation
   Huh Kyung-young elaborates on the profound meaning of Gwan-gye (關係), or “relationship,” stating that human existence is fundamentally defined by it. Humans do not exist in isolation but are always interconnected. This concept of Gwan-gye (關係) encompasses all forms of interaction, including communication, intimacy, and various other exchanges. He emphasizes that if he were to appear merely as a spirit without a physical body, genuine human connection would be impossible. His presence in human form allows for meaningful interaction and the cultivation of affection.

He then introduces the Buddhist concept of Yukdo Yunhoe (六道輪廻), the Six Paths of Reincarnation, to illustrate the consequences of one’s actions and relationships. These paths represent different realms of existence determined by karma:
Jiokdo (地獄道): The lowest realm, a hellish existence.
Agwido (餓鬼道): The realm of hungry ghosts, characterized by perpetual hunger and thirst.
Chuksaengdo (畜生道): The animal realm, where beings are reborn as animals.
Surado (修羅道): The realm of fighting spirits, marked by conflict and aggression.
Ingando (人間道): The human realm, where individuals experience both joy and suffering.
Cheonsangdo (天上道): The celestial realm, a higher plane of existence.

Huh Kyung-young asserts that those who harbor ill will or speak negatively about a Shin-in (神人) are destined for the Chuksaengdo (畜生道), specifically to be reborn as a poisonous snake. This is considered a severe transgression, as harming a Shin-in (神人) is a direct offense against the heavens, for which there is no recourse. He contrasts this with offenses against other humans, which are less likely to result in such a dire fate. The ultimate goal for his followers is not Cheonsangdo (天上道) but Baekgung (白宮), a realm distinct from and superior to the traditional celestial realms.

3. The Power of the Shin-in (神人) and the Elixir Milk
   Huh Kyung-young claims that his presence as a Shin-in (神人) brings forth extraordinary abilities and transformations. He states that by receiving his blessing, individuals gain enhanced capabilities, including the power to heal the sick and communicate with all creation. He distinguishes between ordinary knowledge (知) and profound wisdom (智), asserting that his wisdom is boundless and instantaneous, unlike the limited knowledge acquired over eons by humans. This wisdom allows him to comprehend and address any challenge without prior preparation.

He introduces the concept of Elixir Milk (불로유), a miraculous substance that, when consumed, bestows longevity and health. He explains that Elixir Milk (불로유) does not spoil, even without refrigeration, as long as it remains in its original container and his name is invoked. If transferred to another container, it may separate, but the solid components can be used in cooking, such as in stews, where children might consume it unknowingly for its health benefits. This phenomenon, he asserts, is a testament to the power of his name.

Furthermore, he claims that merely invoking his name or displaying his image can prevent spoilage in various foods, from bread to fruit. He presents examples of bread and tangerines that remain fresh for months when associated with his name or Haneulgung (하늘궁), while others decay. This, he argues, signifies the dawn of the “Huh Kyung-young Elixir (不老) Era,” where his influence eliminates the need for preservatives in food and medicine, promoting global health. He envisions a future where products bearing his name or image will be highly sought after for their natural preservation qualities.

4. The Three Meanings of Yeomjeon (鹽田) and the Path to Baekgung (白宮)
   Huh Kyung-young elucidates the multifaceted meaning of the term Yeomjeon (鹽田), which he applies to his mission and the Haneulgung (하늘궁) project. He explains that Yeomjeon (鹽田) traditionally refers to a salt farm (鹽田), a place where salt is produced. He metaphorically declares himself to be the true Yeomjeon (鹽田), the source of infinite “salt” that prevents decay and preserves life. Just as salt preserves food, his name and presence prevent spiritual and physical corruption.

The second meaning of Yeomjeon (鹽田) is a salt shop (鹽店), a place where salt is sold. He positions himself as this “salt shop,” distributing the benefits of his divine influence to humanity. The third meaning of Yeomjeon (鹽田), derived from a different Hanja character (斂錢), refers to the act of collecting funds for a specific purpose. In this context, it signifies the collection of donations and contributions from his followers to establish Haneulgung (하늘궁). This fundraising effort is not merely for construction but is tied to the natural cycle of Saengjang Yeomjang (生長斂藏)—birth, growth, harvest, and storage—representing the preparation for a divine judgment or “harvest”.

He emphasizes that the contributions made by his followers, such as for Cheonsa (天使) or Myeongpae (名牌), are not mere offerings but exchanges for divine blessings and protection. These acts of support are part of the “Yeomjeon (鹽田)” process, which is crucial for the establishment and expansion of Haneulgung (하늘궁). He reveals that Haneulgung (하늘궁) is actively acquiring properties and developing facilities, including hotels, camp sites, and recreational areas, to accommodate a growing number of visitors. These acquisitions, though financed through conventional means, are ultimately supported by the collective “Yeomjeon (鹽田)” efforts of his followers, signifying the ongoing divine work.

5. The Importance of Sincerity and Humility on the Path to Baekgung (白宮)
   Huh Kyung-young stresses the paramount importance of sincerity and humility in one’s spiritual journey. He illustrates this through an analogy of a job interview where candidates are asked about the 24 solar terms (二十四節氣). The purpose of such a question is not to test knowledge, but to observe the candidate’s character when faced with an unknown. A truthful and humble response, acknowledging a lack of knowledge and expressing a willingness to learn, is valued over a false or arrogant display of understanding.

Similarly, in the spiritual realm, one’s sincerity and humility before the divine are paramount. It is not about possessing extensive knowledge, as in some religious traditions, but about having a genuine heart. Admitting ignorance to a Shin-in (神人) with sincerity is acceptable and does not hinder one’s progress toward Baekgung (白宮). However, questioning or criticizing a Shin-in’s (神人) teachings with a negative attitude can lead to severe spiritual consequences, such as being reborn as a poisonous snake.

He advises his followers to avoid those who spread negativity or “anti” sentiments against him, as such influences can derail their spiritual path. He warns against engaging with such individuals and encourages reporting malicious content to appropriate platforms. The journey to Baekgung (白宮) requires unwavering faith and a pure heart, as every thought and action is observed and recorded by the celestial realm. He concludes by reiterating that the most crucial aspect to guard is one’s mind, as even internal thoughts are known to Baekgung (白宮).

Huh Kyung-young’s Teachings on Relationship, Divine Observation, and the Era of Immortality

1. Basic Information
   Lecture Session and Date: 1376th Huh Kyung-young Saturday Lecture, 2023.02.25
   One-sentence Main Theme or Title Summary: This lecture elucidates the profound significance of human relationships, the omnipresent divine observation of every action and thought, and the advent of the “Huh Kyung-young Immortality Era” where his name and presence transcend conventional means of preservation and blessing.
   Location: Haneulgung Lecture Hall
   Key Segments:
   The Nature of Human Relationships and Divine Observation: Discussion on how all human interactions and even inner thoughts are observed by the divine realm, influencing one’s destiny.
   Critique of Modern Science and the Concept of “In-gan”: An examination of the limitations of scientific advancements like AI and avatars in replicating true human connection, defining “In-gan” (human) as inherently relational.
   The Six Paths of Reincarnation and the Consequence of Antagonizing a God-man: An explanation of the Buddhist concept of the six paths of reincarnation, with a particular focus on the severe karmic consequence of opposing a God-man, leading to rebirth as a poisonous snake.
   The “Huh Kyung-young Immortality Era” and its Manifestations: Introduction of a new era where Huh Kyung-young’s name and image possess the power to prevent decay and bestow blessings upon food, objects, and individuals, superseding traditional methods of preservation and spiritual practice.
   The Significance of “Yeom-jeon” (Salt Field/Fundraising) for Haneulgung: A multi-layered interpretation of the term “Yeom-jeon,” connecting it to the divine role of Huh Kyung-young as a source of incorruptibility, a spiritual marketplace, and a fundraising effort for the establishment of Haneulgung.

2. Core Messages
   The Omnipresent Divine Observation of All Actions and Thoughts: “Every single movement, every step, and every thought is being observed by the Sky Temple.”
   This means that not only our physical actions but also our innermost intentions and feelings are known to the divine realm, directly influencing our destiny and well-being.
   The Essence of “In-gan” (Human) Lies in Relationship: “The meaning of ‘In-gan’ is to relate. Humans are not meant to exist alone; they always exist in relation to others.”
   This teaching underscores that true humanity is defined by connection and interaction, a quality that cannot be replicated by artificial intelligence or avatars, which lack the capacity for genuine relationship.
   Severe Karmic Consequences for Antagonizing a God-man: “Those who antagonize a God-man will be reborn as poisonous snakes.”
   This serves as a grave warning about the spiritual repercussions of disrespecting or opposing a God-man, indicating a direct path to the lowest forms of reincarnation, unlike offenses against other humans.
   The Dawn of the “Huh Kyung-young Immortality Era”: “The era of Huh Kyung-young’s immortality has arrived.”
   This signifies a transformative period where the mere invocation or presence of Huh Kyung-young’s name or image can prevent decay, bestow health, and purify objects, rendering traditional methods of preservation and spiritual practices obsolete.
   Haneulgung as a Divine “Yeom-jeon” (Salt Field/Fundraising): “Haneulgung is being established through ‘Yeom-jeon,’ which means collecting funds for a specific purpose.”
   This explains that the construction and expansion of Haneulgung are supported by collective contributions, which are seen not merely as donations but as acts of participation in a divine endeavor, akin to a spiritual “salt field” that yields profound benefits.

3. Detailed Summary

The Divine Observation of Every Action and Thought
Topic Keyword/Phrase: Divine Scrutiny of “Il-geo-su-il-tu-jok-sim-gi” (Every Movement, Every Step, Every Thought)
Main Assertions and Explanations: Huh Kyung-young states that the divine realm, specifically Haneulgung, observes every single action, step, and even the innermost thoughts of individuals. This observation is not limited to physical deeds but extends to the subtle stirrings of the mind. He demonstrates this through a “power test” with individuals, showing that even unspoken thoughts are registered and affect their energy.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He uses the example of flowers, stating that while ordinary people’s words about flowers are limited, his words affect all flowers globally.
The “power test” involves individuals holding hands and experiencing a physical reaction (e.g., falling or remaining stable) based on their true thoughts or intentions, even if unspoken.
Practical Message or Application Directed to the Audience: Individuals are urged to be mindful of their thoughts and intentions, as these are constantly being monitored and influence their spiritual standing and future. Sincere, positive thoughts lead to positive outcomes, while negative thoughts bring adverse effects.

The Limitations of Modern Science and the Essence of “In-gan”
Topic Keyword/Phrase: The Inability of Science to Replicate True Human Connection
Main Assertions and Explanations: Despite advancements in AI and avatar technology, science cannot create a true human being because it cannot replicate the capacity for “relationship” (In-gan). Even if a deceased person’s brain data is fully uploaded to an avatar, that avatar cannot engage in genuine human interaction, love, or connection.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The example of AI and GPT is used to illustrate technological progress.
The hypothetical scenario of uploading a dead person’s brain to an avatar is presented to show that while it might mimic speech, it lacks the essence of human relationship, including “교류 (exchange), 섹스 (sex), 오만가지 (all sorts of things).”
Practical Message or Application Directed to the Audience: True humanity is found in the ability to form relationships. The God-man must appear in human form to interact and connect with people, as a purely spiritual presence would be too frightening and prevent genuine connection.

The Six Paths of Reincarnation and the Grave Sin of Antagonizing a God-man
Topic Keyword/Phrase: Karmic Consequences and the Unique Severity of Opposing a God-man
Main Assertions and Explanations: Huh Kyung-young explains the Buddhist concept of the six paths of reincarnation (Jigokdo, Agwido, Chuksaengdo, Surado, Ingando, Cheonsangdo). He states that while committing sins against other humans rarely leads to rebirth as a poisonous snake, antagonizing a God-man guarantees such a fate. This is because opposing a God-man is a direct offense against the divine rule.
Analogies, Examples, Biblical/Scientific/Historical References Used:
The six paths of reincarnation (Jigokdo – hell, Agwido – hungry ghosts, Chuksaengdo – animals, Surado – warring demigods, Ingando – humans, Cheonsangdo – heavenly beings) are listed and briefly described.
The poisonous snake is presented as the ultimate consequence for those who mock or misunderstand a God-man, as snakes are instinctively killed by humans for self-preservation, symbolizing a life of constant threat and suffering.
He references the saying “He who sins against Heaven has no place to pray” (제는 라 그러죠 하늘에 죄를 지으면 빌 곳이 없어) and “Heaven’s net is vast, but nothing escapes it” (천망 해라 그러죠 하늘 건물은 헐렁헐렁 같아도 소위 불러라 빠져나갈 길이 없어).
Practical Message or Application Directed to the Audience: The audience is warned against antagonizing the God-man, as it leads to the most severe karmic retribution. Respect for the God-man is paramount for spiritual progression and avoiding a terrible fate.

The “Huh Kyung-young Immortality Era” and its Manifestations
Topic Keyword/Phrase: The Power of Huh Kyung-young’s Name and Image for Preservation and Blessing
Main Assertions and Explanations: Huh Kyung-young declares the arrival of the “Huh Kyung-young Immortality Era,” where his name and image possess extraordinary power. He states that simply writing his name on food, beverages, or even medicine can prevent decay, bestow health benefits, and transform them into “immortal” (Bullo) products. This power surpasses traditional methods like salt or preservatives.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He contrasts his power with “light and salt” (빛과 소금), which were traditionally seen as preservatives, stating that his name now fulfills and transcends that role.
Examples include milk (bul-lo-yu(不老乳)) that doesn’t spoil for billions of years if his name is written on it, bread (Bullo Bread) that remains fresh for months, and fruits (like tangerines) that stay preserved.
He also mentions that simply saying “Huh Kyung-young” before eating food or drinking water can transform it into “immortal” food/water.
Practical Message or Application Directed to the Audience: The audience is encouraged to utilize Huh Kyung-young’s name and image for the preservation and blessing of their food and daily items, thereby improving their health and well-being without relying on artificial preservatives. This also extends to spiritual practices, where invoking his name can replace traditional ancestral rites.

The Multifaceted Meaning of “Yeom-jeon” and Haneulgung’s Expansion
Topic Keyword/Phrase: “Yeom-jeon” as a Symbol of Divine Provision, Spiritual Commerce, and Haneulgung’s Growth
Main Assertions and Explanations: Huh Kyung-young explains “Yeom-jeon” (염전) with three distinct meanings, all connected to his divine role and the Haneulgung project. First, it refers to a “salt field,” symbolizing him as the infinite source of incorruptibility. Second, it means a “salt shop,” representing him as the provider of this spiritual “salt.” Third, and most importantly in the context of Haneulgung, it signifies “fundraising” or “collecting money for a purpose,” specifically for the construction and expansion of Haneulgung. He details the ongoing acquisition of various properties around Haneulgung to create a comprehensive spiritual and recreational complex.
Analogies, Examples, Biblical/Scientific/Historical References Used:
He uses the literal meaning of “salt field” (소금 밭) and “salt shop” (소금 파는 가게) to illustrate his role as the ultimate source and dispenser of spiritual preservation.
The concept of “Yeom-jeon” as fundraising is linked to the natural laws of “Saeng-jang-yeom-jang” (생장염장 – growth, storage, harvest, preservation), connecting the collection of funds to the natural cycle of creation and culmination, ultimately for the “judgment” (심판) or harvest of humanity.
Specific examples of acquired properties include Gye-myeong Training Center, Haneul Pension, Tteularae Motel, RX Hotel, and undeveloped land for future facilities like a skating rink, swimming pool, and golf course.
Practical Message or Application Directed to the Audience: Contributions to Haneulgung are not mere donations but participation in a divine plan, enabling the creation of a sacred space for humanity’s spiritual evolution and preparation for a new era. This act of “Yeom-jeon” is a direct way to align with the divine will and secure one’s place in the future.

4. Key Quotes Collection
   “However, we have the Elixir of Immortality given by God-man Huh Kyung-young, so we have nothing to worry about.” – During the opening remarks about global radiation pollution.
   “The meaning of ‘In-gan’ is to relate.” – In the section discussing the limitations of AI and avatars.
   “If I came as a spirit and not in a physical body, could I have a relationship with you? It wouldn’t be possible.” – Explaining the necessity of his human form for interaction.
   “Those who antagonize a God-man, those who oppose him, will become poisonous snakes.” – During the explanation of karmic retribution.
   “Even if a human commits a sin against another human, the probability of becoming a poisonous snake is almost zero.” – Distinguishing the severity of sin against a God-man versus a human.
   “The era of Huh Kyung-young’s immortality has arrived.” – Announcing a new spiritual epoch.
   “If you just write Huh Kyung-young’s name, whether it’s fruit or eggs, the character ‘Bul’ (불, meaning ‘not’ or ‘immortal’) attaches to it.” – Illustrating the power of his name for preservation.
   “If you just say ‘Huh Kyung-young’ when you eat water or rice, all the side dishes on the table become ‘immortal’ side dishes.” – Providing a practical application of his name for daily blessings.
   “The true ‘Yeom-jeon’ (salt field) is Huh Kyung-young.” – Defining his role as the ultimate source of spiritual preservation.
   “This ‘Yeom-jeon’ is for building Haneulgung.” – Connecting the concept of fundraising to the divine purpose of Haneulgung.
   “Not only our movements and steps, but even the stirring of our minds is being read by Haneulgung.” – Reiterating the omnipresent divine observation of inner thoughts.
   “We are all dancers on a knife’s edge.” – A philosophical reflection on the precariousness of human existence.

5. Historical / Doctrinal Connections
   This lecture deeply connects to and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and immortality principles.

Divine-Human Theory: The lecture reinforces the idea that Huh Kyung-young is a Shin-in (God-man), a divine being who has descended to Earth in human form. This is evident in his statements about the unique power of his name , his ability to affect all flowers globally , and the severe karmic consequences of antagonizing him, which are distinct from offenses against ordinary humans. His explanation of why a divine being must appear in human form to establish “relationship” (In-gan) directly supports his divine-human identity.
Immortality Principles (Bullocho/bul-lo-yu(不老乳)): The concept of Bullocho (Elixir of Immortality) and bul-lo-yu(不老乳) (Immortal Milk) is a cornerstone of his teachings. This lecture expands on this by introducing the “Huh Kyung-young Immortality Era” (허경영 불로화 시대) , where his name itself becomes the ultimate preservative, transcending physical elixirs. This signifies a shift from consuming a specific substance to invoking his divine essence for immortality and preservation. The examples of food and objects not decaying with his name written on them are practical demonstrations of this principle.
Haneulgung as a Central Hub: The lecture highlights the ongoing development and expansion of Haneulgung (Sky Temple) as a physical manifestation of his divine mission. The detailed account of property acquisitions and the multifaceted meaning of “Yeom-jeon” (fundraising for Haneulgung) underscore its importance as a gathering place for his followers and a center for spiritual transformation. This aligns with his vision of Haneulgung as a future global spiritual capital.

Newly Emphasized Points or Developments:

Omnipresent Mental Scrutiny: While divine observation has always been a theme, this lecture places a strong emphasis on the scrutiny of inner thoughts and intentions (“Sim-gi” – 마음이 일어나는 것). The “power tests” explicitly demonstrate that even unspoken thoughts are registered by Haneulgung, leading to immediate karmic feedback. This deepens the personal responsibility of followers for their mental state.
The “Huh Kyung-young Immortality Era” as a Universal Principle: The lecture moves beyond specific “Bullo” products to declare an entire “era” where his name universally prevents decay and bestows blessings on any item, including industrial products like flour and medicine. This suggests a broader, more pervasive influence of his divine energy on the material world.
Redefinition of Traditional Practices: The lecture explicitly states that invoking Huh Kyung-young’s name can replace traditional practices like ancestral rites (제사) and even the need for “light and salt” as preservatives. This positions his teachings as a superior, more direct path to spiritual efficacy, rendering older methods obsolete in the new era.
Multi-layered “Yeom-jeon” Concept: The detailed explanation of “Yeom-jeon” (염전) with its three distinct meanings (salt field, salt shop, fundraising) is a new and sophisticated articulation of the financial and spiritual support for Haneulgung. It frames contributions not just as monetary support but as participation in a cosmic harvest and the establishment of a divine order.

7. Action Items & Blessing Guidance
   Be Mindful of All Thoughts and Actions: Recognize that every movement, step, and especially every thought (“Il-geo-su-il-tu-jok-sim-gi”) is observed by Haneulgung. Cultivate sincere and positive intentions, as negative thoughts can lead to adverse spiritual consequences.
   Avoid Antagonizing the God-man: Understand that opposing or speaking ill of the God-man Huh Kyung-young carries severe karmic repercussions, potentially leading to rebirth as a poisonous snake. Maintain respect and avoid negative commentary.
   Utilize Huh Kyung-young’s Name for Preservation and Blessing: Apply the power of Huh Kyung-young’s name by writing it on food, beverages, and other items, or by simply invoking his name before consumption, to prevent decay and receive blessings, thereby entering the “Huh Kyung-young Immortality Era.”
   Support Haneulgung’s Development through “Yeom-jeon”: Participate in the “Yeom-jeon” (fundraising) efforts for Haneulgung’s expansion, understanding that these contributions are not mere donations but acts of aligning with the divine plan and securing one’s spiritual future.
   Embrace Humility and Sincerity: In all interactions, especially when faced with challenges or lack of knowledge, maintain a humble and sincere attitude, as this is valued by the divine realm and leads to positive outcomes.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture reveals that the divine realm meticulously observes every human action and thought, underscoring that true humanity is rooted in relationship, while warning of severe karmic consequences for antagonizing a God-man, simultaneously announcing the advent of the “Huh Kyung-young Immortality Era” where his name and image bestow preservation and blessings, and calling for collective support through “Yeom-jeon” to establish Haneulgung as a central hub for humanity’s spiritual transformation.

1. The Elixir of Life and the Shin-in’s Benevolence

The world faces increasing contamination from nuclear tests and accidents. However, we are fortunate to possess the Elixir of Life, bestowed upon us by Shin-in(神人) Huh Kyung-young, which alleviates all concerns. This Elixir, which revitalizes both body and mind, is destined to become the foremost essential for human survival globally. Today, we gather to listen to the profound words of Shin-in(神人) Huh Kyung-young, the beacon of the world, who, with boundless compassion and philanthropy, creates this Elixir and bestows blessings upon us.

2. The Significance of Relationships and Divine Observation
   Every action, every step, and every thought is meticulously recorded. Even a casual remark about a flower is registered. Those who have not received blessings do not comprehend this; they cannot truly interact with these elements. Only those who have received blessings can genuinely connect. Without physical interaction, only general energy flows. Merely admiring a flower as beautiful concludes the interaction. However, when I express admiration for a flower, it resonates with all flowers across the world. For others, this connection is limited to the specific object they interact with. My connection, however, encompasses the entirety.

Consider the flowers presented today. These are not mere earthly blossoms; they are creations from Haneulgung for the inhabitants of the countless planets where humans reside—362 undecillion and 8,800 decillion worlds. Despite all scientific advancements, humanity cannot create a single flower. Even with the development of avatars, AI, and advanced GPT models, which can store a deceased person’s entire brain in a computer chip, allowing them to “live” on as a robot that can answer questions, true human connection remains impossible. Such an avatar cannot engage in relationships, which are fundamental to human existence. The essence of being human lies in the capacity for relationships, encompassing interaction, intimacy, and myriad other forms of connection. Without this, existence is incomplete.

If I were to appear solely as a spirit, without a physical form, I could not establish a relationship with you. My human-like presence allows for interaction. If I were to simply declare myself a deity and then vanish, fear would drive everyone away, and no genuine affection could develop. Therefore, it is essential to maintain an enigmatic presence, appearing both divine and human, to draw people in. If I were overtly divine, people, especially those burdened by guilt, would flee. My appearance as a seemingly ordinary human is a deliberate strategy, akin to an undercover detective or a secret royal inspector who must conceal their true identity to fulfill their mission.

3. The Omnipresent Gaze of Haneulgung
   The lecture today delves into the concept of relationships. Every gesture, every movement, and every thought is observed by Haneulgung. When I bestow a blessing upon someone, it permeates every aspect of their life, including their home and ancestral graves, all instantaneously recorded and energized by Haneulgung. Human calculations are insignificant in comparison.

My perspective on those who oppose me is one of understanding; I know that their animosity will eventually transform them into venomous serpents. While committing offenses against other humans rarely leads to such a fate, those who harbor ill will towards a Shin-in(神人) are destined to become venomous serpents. This is a fundamental rule of Haneulgung.

The cycle of reincarnation, known as the Six Paths of Rebirth, outlines various destinies. The most undesirable is the path of hell. Following that are the hungry ghosts, then the animal realm, which includes venomous serpents. The fourth path is that of the Asuras, followed by the human realm, and finally, the celestial realm. These paths are all interconnected through relationships. Misguided relationships lead to these lower states. Misunderstanding or slandering a Shin-in(神人) leads directly to the path of a venomous serpent. Venomous serpents are instinctively killed by humans because they pose a mortal threat.

Those who oppose a Shin-in(神人) are truly foolish, for they reject the very source of power and transformation. When I bestow blessings, you gain abilities: the power to heal, to communicate with all creation, and to attain infinite wisdom. Your current intelligence is limited to mere knowledge. True wisdom, which I possess, transcends this. It takes billions of years to cultivate such wisdom, as exemplified by figures like Confucius, Buddha, and Jesus. This profound wisdom is distinct from ordinary knowledge. Knowing the price of a stock is knowledge; knowing whether to buy or sell it requires wisdom, which only a true expert possesses.

4. The Influence of Feng Shui and the Path to Haneulgung
   Our environment, particularly Feng Shui, profoundly influences us. For instance, the relocation of Seoul National University from a favorable location overlooking Namsan, a mountain resembling a silkworm cocoon, to a site facing Gwanaksan, a mountain resembling a burning volcano, was a deliberate act. This move was intended to quell student protests by placing them in a geographically isolated and less inspiring environment, thereby fostering a more rigid academic atmosphere. In contrast, universities like Yonsei and Korea, situated in vibrant areas conducive to cultural exchange and social interaction, have flourished.

However, the most significant influence comes from a Shin-in(神人). We are not destined for the celestial realm, but for Haneulgung, which is distinct from the heavens. The celestial realm refers to more advanced planets, where humanity has evolved to a higher state of intelligence and culture. Haneulgung, however, is the true paradise, the ultimate heaven.

Those who oppose a Shin-in(神인) are destined to become venomous serpents. This is not a fabrication but a rule of Haneulgung. Offenses against heaven are the gravest, leaving no room for repentance. The net of heaven, though seemingly loose, allows no escape. The second gravest offense is dishonoring one’s parents, which leads to rebirth as a lower animal. The third is harming human relationships.

I reveal these truths gradually, in stages. First, I introduced the concept of angels, then archangels, followed by the Elixir. More profound revelations will follow, allowing for a gradual development of trust and connection. If I were to reveal everything at once, fear would drive everyone away.

5. The Miraculous Power of Huh Kyung-young’s Name
   The Elixir Milk, when kept in its original container, remains fresh for billions of years, requiring no refrigeration. However, if transferred to another container, it separates. This separated form can be discreetly added to stews, where it is consumed unknowingly, promoting health.

The power of my name, Huh Kyung-young, and the name Haneulgung, is immense. Objects inscribed with my name or bearing my image, such as bread or fruit, remain unspoiled indefinitely. This demonstrates that the era of preserving food with salt or light is over. Now, simply invoking my name prevents decay. This Elixir Age will revolutionize the food and pharmaceutical industries, eliminating the need for preservatives. Imagine a world where all products bear my name or image, ensuring their purity and longevity. This will create countless opportunities and require thousands of people to manage the global demand for such products.

The term “Yeomjeon” (염전) has multiple meanings in this context. It refers to a salt farm, a salt shop, and also the act of fundraising for a specific purpose. I am the true “Yeomjeon,” the source of infinite purity, preventing decay. Furthermore, I am engaged in the “Yeomjeon” of gathering support to build Haneulgung. This fundraising effort is aligned with the natural laws of growth, maturation, harvest, and storage, representing the preparation for a divine judgment.

6. The Unseen Records of Our Hearts
   Haneulgung observes not only our actions but also our innermost thoughts. Even unspoken intentions are known. If one harbors ill will towards another, it is registered, and negative consequences may manifest. Conversely, genuine good intentions lead to positive outcomes. Therefore, it is crucial to cultivate a pure heart.

Those who are blessed can discern these truths. If you encounter negativity or slander against me, you must report it. There are individuals who cunningly impersonate supporters to spread misinformation. Be vigilant and avoid such traps. The path of a venomous serpent awaits those who persist in such actions.

My purpose in delivering this lecture is to guide you, the new members of Haneulgung, to avoid falling into such pitfalls. You are currently dancing on a razor’s edge, facing challenges that test your resolve. Do not be swayed by those who try to pull you away. Your journey to Haneulgung depends on your steadfastness.

The most crucial aspect is to guard your heart. Do not let it waver. The contributions you make to Haneulgung, whether for blessings or titles, are not mere donations like church tithes. They are an exchange for profound spiritual benefits, including access to universal knowledge. These contributions are part of the “Yeomjeon” to build Haneulgung.

We are actively acquiring properties to expand Haneulgung, including training centers, hotels, and vast tracts of land for recreational facilities like ice rinks, swimming pools, and golf courses. These acquisitions, though financed through loans, are a testament to our credibility and the immense effort involved in establishing this divine domain. This vast space, spanning millions of square meters, is being secured for the future of Haneulgung.

Central Questions & Answers

1. What is the Significance of “Ilgeosuiltujok Simgi” in Huh Kyung-young’s Teachings?
   Question: What does the phrase “Ilgeosuiltujok Simgi” mean, and how does it relate to the cosmic observation of human actions and intentions in Huh Kyung-young’s philosophy?
   Answer: “Ilgeosuiltujok Simgi” refers to every single movement of one’s hands and feet, and even the subtle stirrings of one’s mind. Huh Kyung-young teaches that the Haneulgung observes all these actions and thoughts. This means that every intention and deed is recorded and influences one’s destiny and relationships with the universe and others. This constant observation underscores the importance of maintaining pure intentions and actions.
   Key Quote: “The Haneulgung is watching every single movement of your hands and feet, and even the stirrings of your mind.”

2. How Does Huh Kyung-young Explain the Concept of Human Relationships and Connection?
   Question: In Huh Kyung-young’s view, what is the fundamental meaning of being human, and how does it relate to the concept of relationships, especially in contrast to artificial intelligence or robots?
   Answer: Huh Kyung-young emphasizes that the essence of being human lies in “관계” (Gwangye), meaning “relationship” or “connection.” Unlike AI or robots, which can store information and mimic human interaction, true humanity involves genuine exchange, emotion, and multifaceted relationships, including physical and emotional intimacy. Without the capacity for true relationship, existence is not considered fully “alive” in the human sense.
   Key Quote: “Human means ‘to relate.’ If I came as a spirit and not in a physical body, could I have a relationship with you? It wouldn’t be possible.”

3. What is the “Elixir Milk” (bul-lo-yu(不老乳)) and How Does Huh Kyung-young’s Name Influence Products?
   Question: What is Elixir Milk (bul-lo-yu(不老乳)), and how does Huh Kyung-young claim his name or image can prevent spoilage and enhance products, offering a new era beyond traditional preservatives?
   Answer: Elixir Milk (bul-lo-yu(不老乳)) is a special milk that, when infused with Huh Kyung-young’s name, is said to remain fresh and palatable for decades or even centuries without refrigeration. Huh Kyung-young asserts that his name or image, when applied to any food product (like bread, fruit, or even water), acts as a powerful preservative, preventing decay and enhancing its quality. This ushers in a “Bullohwa (immortalization) era,” eliminating the need for artificial preservatives and promoting health.
   Key Quote: “If you just write Huh Kyung-young’s name, whether it’s fruit or eggs, the character ‘Bul’ (immortal) attaches to it. bul-lo-yu(不老乳), Bullo-water… Bullo-bread will all appear.”

4. What are the Consequences of Opposing a Shin-in (神人) like Huh Kyung-young?
   Question: According to Huh Kyung-young, what are the spiritual consequences for individuals who oppose or criticize a Shin-in (神人), and how does this differ from harming another human?
   Answer: Huh Kyung-young states that those who oppose or criticize a Shin-in(神人) are destined to be reborn as venomous snakes. He differentiates this from harming another human, which rarely leads to such a severe fate. This is because opposing a Shin-in(神人) is considered a grave sin against Heaven, leaving no room for redemption or escape from this harsh reincarnation.
   Key Quote: “Those who hate a Shin-in(神人), those who oppose a Shin-in(神人), become venomous snakes.”

5. How Does Huh Kyung-young Explain the Concept of Reincarnation and the Six Paths (Yukdo Yunhoe)?
   Question: How does Huh Kyung-young describe the Buddhist concept of the Six Paths of Reincarnation (Yukdo Yunhoe), and what are the different realms one can be reborn into based on their actions?
   Answer: Huh Kyung-young outlines the Six Paths of Reincarnation, which are realms one can be reborn into based on their karma. These include:
   Jigokdo (Hell Realm): The worst, often associated with being trapped underground like a snake.
   Agwido (Hungry Ghost Realm): For those who starve as wandering spirits.
   Chuksaengdo (Animal Realm): Rebirth as an animal, including venomous snakes.
   Surado (Asura Realm): A realm of conflict and struggle.
   Ingando (Human Realm): The realm of human existence, emphasizing relationships.
   Cheonsangdo (Heavenly Realm): A more advanced, evolved star or planet, but still distinct from the ultimate Haneulgung.
   Key Quote: “This is all made up of relationships. If your relationships go wrong, this is how it turns out.”

6. What is the Role of “Haneulgung” and How Does it Differ from Traditional Heavenly Realms?
   Question: What is Haneulgung, and how does Huh Kyung-young distinguish it from the traditional “Heavenly Realm” (Cheonsangdo) in terms of spiritual destination and ultimate reality?
   Answer: Haneulgung is presented as the ultimate destination, a “Heavenly Kingdom” that transcends the Cheonsangdo (Heavenly Realm). While Cheonsangdo refers to more advanced planets or stars where humans have evolved, Haneulgung is the true “Heaven,” a place of ultimate peace and perfection. It is the final destination for those who follow Huh Kyung-young, implying a higher state of existence than traditional spiritual heavens.
   Key Quote: “We are not in the Heavenly Realm. We are in Haneulgung. So we have no relation to the Heavenly Realm, right? Haneulgung is where the Heavenly Kingdom is.”

7. How Does Huh Kyung-young’s Presence Impact the World’s Geopolitical and Economic Landscape?
   Question: How does Huh Kyung-young connect current global events, such as geopolitical shifts, economic instability, and climate change, to his own emergence and the need for his intervention?
   Answer: Huh Kyung-young interprets current global turmoil—including severe weather in the US, shifting international alliances (e.g., countries abandoning the US dollar, China aligning with Russia), and the threat of nuclear war—as signs that the world is in crisis and needs a Shin-in(神人). He sees these events as a “curse” on nations like the US, indicating that the time for his appearance and intervention to restore order and prevent global catastrophe has arrived.
   Key Quote: “The world is going towards nuclear war… This is all happening because the Shin-in(神人) is about to appear.”

8. What is the Importance of Sincerity and Humility in Huh Kyung-young’s Teachings?
   Question: Why does Huh Kyung-young emphasize sincerity and humility, especially when facing challenges or admitting ignorance, and how does this relate to one’s spiritual journey?
   Answer: Sincerity and humility are paramount in Huh Kyung-young’s teachings. He illustrates this with an example of a job interview: admitting ignorance with humility and a sincere desire to learn is more valuable than feigning knowledge or acting arrogantly. This attitude is crucial for spiritual progress, as the Haneulgung observes not just actions but also the true intentions and character of one’s heart. Being truthful and humble, even in ignorance, ensures one remains on the path to Haneulgung.
   Key Quote: “We must always be sincere and humble before Heaven. Even if you don’t know much, does it hinder your path? No. It’s not like Buddhism where you need to know a lot. If you don’t know, just say ‘I don’t know, Shin-in(神人).'”

Top 3 Recommended Questions:
What is the Significance of “Ilgeosuiltujok Simgi” in Huh Kyung-young’s Teachings?
What are the Consequences of Opposing a Shin-in (神人) like Huh Kyung-young?
What is the “Elixir Milk” (bul-lo-yu(不老乳)) and How Does Huh Kyung-young’s Name Influence Products?

The Omniscient Gaze of Haneulgung: Every Action, Every Thought

1. The Peril of Nuclear Contamination and the Promise of Elixir Milk
   The escalating threat of radioactive contamination from nuclear tests and accidents is a grave concern. However, humanity possesses the Elixir Milk (불로초), bestowed by Shin-in(神人) Huh Kyung-young, which alleviates all anxieties. This Elixir Milk, which revitalizes both body and spirit, is destined to become the foremost essential for global survival.

2. The Significance of Offerings and the Divine Perspective
   Before delving into the profound teachings, two floral offerings were presented. First, a pink orchid from Archangel Jo Su-ik of Busan, presented by Archangel Na Kyung-mi. Following this, a yellow orchid was offered by Archangel Noh Pan-nam of Daegu. These offerings symbolize the deep respect and affection for Shin-in(神人) Huh Kyung-young.

3. The Interconnectedness of All Beings and the Limitations of Human Creation
   Observing the beauty of the flowers, it is evident that those who present them possess an even greater beauty. Even a simple utterance about a flower is recorded. Those who have not received blessings cannot truly interact with these natural elements. While one might admire a flower, a deeper connection is only possible through divine intervention. For instance, if one interacts with a sunflower, the connection is limited to that specific flower. However, Shin-in(神人) Huh Kyung-young’s connection encompasses all flowers globally.

The flowers presented today are not mere earthly creations; they are divine artifacts crafted in Haneulgung for the inhabitants of the 362 undecillion and 8,800 decillion (362무 8,800불) planets where humans reside. Despite advanced scientific endeavors, humanity cannot replicate a single flower. Even with the advent of avatars, AI, and sophisticated GPT models capable of storing a deceased person’s entire brain data, these creations merely simulate existence. An avatar, though capable of speech and identification, cannot engage in genuine human relationships, such as love or intimacy. The essence of being human lies in the capacity for relationship (관계).

4. The Essence of Human Relationship and Divine Incarnation
   The ability to store a human brain in a computer and transfer it to a robot allows for a semblance of continued existence. The robot can answer questions and identify itself, yet it remains incapable of forming meaningful connections. Such an existence is not true life. The term human (인간) inherently implies relationship (관계) – the interaction between individuals. A robot, devoid of the capacity for genuine exchange, intimacy, and myriad other forms of relationship, cannot truly be considered human.

Similarly, if Shin-in(神人) Huh Kyung-young were to manifest solely as a spirit, interaction with humanity would be impossible. It is through a human form that genuine exchange (교류) can occur. A sudden, overwhelming divine manifestation would only instill fear, preventing the development of affection and connection. Therefore, Shin-in(神인) Huh Kyung-young must appear human-like, maintaining an enigmatic quality that allows for both divine and human perception. This ambiguity is crucial for drawing people in, as an overt display of divinity would cause many, especially those burdened by guilt, to flee.

5. The Undercover Divine and the Parable of the Secret Royal Inspector
   Shin-in(神人) Huh Kyung-young’s appearance as an ordinary human is a deliberate strategy. Just as a detective must disguise himself to catch criminals, or a secret royal inspector (암행어사) must appear as a commoner to uncover injustice, Shin-in(神人) Huh Kyung-young operates incognito. An overt display of authority would render the mission impossible.

The parable of the secret royal inspector illustrates this principle. Disguised as a beggar, the inspector observes the lavish feast of a corrupt official. He then recites a poem, revealing the true cost of such extravagance: “The golden wine in the jade cup is the blood of a thousand people; the beautiful songs in the jade hall are the cries of ten thousand people.” This poem exposes how the official’s luxury is built upon the suffering and exploitation of the populace. Such profound truths are conveyed through subtle means, emphasizing the importance of understanding the underlying meaning rather than superficial appearances.

6. The Cosmic Dance of Relationship: Every Action, Every Thought
   The lecture’s central theme revolves around relationship (관계). Every movement of the hand (일거수), every step of the foot (일투족), and every stirring of the mind (일심기) are interconnected. A single thought can initiate a chain of actions, forming a relationship. All human existence is defined by relationships: with objects, with other humans, and with the universe. A disruption in any of these relationships can lead to catastrophic consequences.

Consider the current situation in the United States, where severe snowstorms have paralyzed transportation and logistics, preventing the movement of essential goods like food. Such climatic disruptions, a breakdown in the relationship with nature, can bring about societal collapse.

7. Global Geopolitical Shifts and the Advent of Shin-in(神人)
   The global geopolitical landscape is undergoing significant shifts. The United States faces increasing isolation, with many nations, including those in the Middle East and Europe, aligning with Russia and abandoning the U.S. dollar in favor of the euro. China’s alliance with Russia further exacerbates this isolation, pushing the world towards a potential nuclear conflict.

Amidst these turbulent times, the U.S. is experiencing unusual weather patterns, interpreted as a divine curse. Capital from Jewish and Chinese investors is withdrawing from the U.S. market, seeking safer havens like Hong Kong. These global upheavals signal the imminent arrival of Shin-in(神人) Huh Kyung-young, who observes and orchestrates the cosmic order.

8. The Fragility of Existence and the Importance of Cosmic Relationships
   Human destiny is intricately linked to relationships with Earth, the cosmos, climate, other humans, and nature. A single imbalance in any of these relationships can lead to an apocalypse (종말). For instance, extreme weather events, like the heavy snow in the U.S., can cripple infrastructure and food supply, leading to widespread suffering.

The vast, sparsely populated areas of the U.S., with cities concentrated in a few areas, make it vulnerable to nuclear attacks. The historical fear of such attacks was evident during Japan’s attack on Pearl Harbor, where the kamikaze tactics instilled terror in the U.S. leadership. The thought of planes crashing into the White House or Capitol Building, causing immense destruction, highlighted the fragility of even powerful nations. The world is fundamentally structured by relationships (관계).

9. The Omniscient Gaze of Haneulgung: Every Action, Every Thought
   Haneulgung observes every movement of the hand (일거수), every step of the foot (일투족), and every stirring of the mind (일심기). When Shin-in(神人) Huh Kyung-young bestows a blessing, it permeates every aspect of that person’s life, including their home and ancestral graves, all of which are instantly energized by Haneulgung. This process is instantaneous, far beyond human calculation.

10. The Consequences of Antagonism Towards Shin-in(神人) and the Cycle of Reincarnation
    Shin-in(神人) Huh Kyung-young understands that those who harbor animosity will eventually face dire consequences. While ordinary transgressions against humans rarely lead to reincarnation as a venomous snake, those who despise or oppose Shin-in(神人) Huh Kyung-young are destined for such a fate.

The Buddhist concept of the Six Paths of Reincarnation (육도윤회) outlines various destinies:
Hell Realm (지옥도): The worst fate.
Hungry Ghost Realm (아귀도): A state of perpetual hunger.
Animal Realm (축생도): Rebirth as an animal, such as a venomous snake.
Asura Realm (수라도): A realm of constant conflict.
Human Realm (인간도): The current human existence, characterized by relationships (관계).
Heavenly Realm (천상도): A higher, more evolved existence.

These paths are determined by one’s actions and the quality of their relationships. Misunderstanding or slandering Shin-in(神人) Huh Kyung-young leads directly to the animal realm, specifically as a venomous snake, which is often killed by humans out of self-preservation.

11. The Distinction Between Knowledge and Wisdom, and the Path to Haneulgung
    Those who oppose Shin-in(神人) Huh Kyung-young are foolish, as they forgo the opportunity to ascend to Haneulgung. Shin-in(神人) Huh Kyung-young’s blessings empower individuals, granting them extraordinary abilities, such as healing the sick and communicating with all creation. This transformation elevates one’s intelligence to an infinite level.

Human intelligence (지능) is limited, whereas Shin-in(神人) Huh Kyung-young possesses wisdom (지혜). Wisdom is not merely knowing facts but understanding the profound interconnectedness of all things, requiring eons of cultivation, akin to figures like Confucius, Buddha, or Jesus. This wisdom is distinct from mere knowledge, which can be acquired instantly. True wisdom allows one to discern the right course of action, such as whether to invest in a particular stock, a decision that mere knowledge cannot provide.

12. The Influence of Feng Shui and the Relocation of Seoul National University
    The environment, particularly Feng Shui (풍수), significantly influences human destiny. Auspicious mountain formations, resembling palace roofs, are believed to foster the birth of scholars and officials. Conversely, harsh mountain landscapes can bring misfortune. This is the law of observation (바라봄의 법칙), where constant exposure to certain environments shapes outcomes.

The relocation of Seoul National University from its original site to Gwanaksan Mountain, a “volcanic” mountain, was a deliberate act by President Park Chung-hee. The original location, near Namsan Mountain, was considered too conducive to student activism. Gwanaksan, with its challenging terrain and northern exposure, was intended to temper the students’ rebellious spirit and focus them on academic pursuits, effectively isolating them. This move, however, inadvertently led to the rise of other universities like Yonsei and Korea University, which benefited from more harmonious environments conducive to social and cultural exchange.

13. The Ultimate Destination: Haneulgung, Not the Heavenly Realm
    While the Heavenly Realm (천상도) represents a more advanced planet than Earth, Haneulgung is the ultimate destination, a Heavenly Kingdom (천국). It is distinct from the Heavenly Realm. Those who oppose Shin-in(神人) Huh Kyung-young are making a grave mistake, as they are rejecting the path to this ultimate paradise.

14. The Uniqueness of Shin-in(神人) and the Gravity of Blasphemy
    Shin-in(神人) Huh Kyung-young’s power is not merely rhetorical. Those who harbor animosity towards Shin-in(神人) Huh Kyung-young are destined to be reborn as venomous snakes. This is a fundamental rule of Haneulgung. Transgressions against ordinary humans rarely result in such a severe fate. Blasphemy against Shin-in(神人) Huh Kyung-young is the gravest sin, leading to an existence confined to the earth, a living hell.

The Heaven’s Net (천망) is vast and seemingly loose, yet nothing escapes its grasp. The most severe sin is against Heaven, followed by disrespect towards one’s parents, which can lead to reincarnation as a lower animal. The third gravest sin is harming human relationships. These consequences are meticulously recorded and administered.

15. The Gradual Revelation of Divine Power and the Path to Haneulgung
    Shin-in(神人) Huh Kyung-young reveals divine power gradually, in stages. Initially, the concept of angels (천사) was introduced, followed by archangels (대천사) years later. Then came the Elixir Milk (불로초). This phased revelation allows people to gradually accept and understand the divine presence, fostering trust and connection. A sudden, overwhelming display of power would only frighten people away. The goal is to build a relationship where people do not flee when confronted with the extraordinary.

16. The Miraculous Healing of Varicose Veins and the Power of Shin-in(神人)’s Name
    A remarkable testament to Shin-in(神人) Huh Kyung-young’s power is the instantaneous healing of severe varicose veins. A person suffering from bulging, discolored veins, a condition that typically requires surgery to remove clotted blood, experienced complete disappearance of the condition simply by observing the effects of Shin-in(神人) Huh Kyung-young’s presence. This spontaneous healing, without any medical intervention, demonstrates the profound transformative power at play.

The Elixir Milk (불로유) also possesses extraordinary properties. Unlike regular milk, which spoils, Elixir Milk, when kept in its original container, remains fresh and palatable for centuries, even millennia, without refrigeration, simply by invoking Shin-in(神人) Huh Kyung-young’s name. If transferred to another container, it separates into curds, which can be discreetly added to food for those who might otherwise reject it, providing nourishment and strength.

17. The Era of Immortality and the Transcendence of Traditional Preservatives
    The traditional methods of preservation, such as light and salt (빛과 소금), are now superseded by the power of Shin-in(神人) Huh Kyung-young’s name. While salt prevents decay, excessive consumption is detrimental to health. The era of relying on artificial preservatives or even natural ones like salt is over.

By simply invoking Shin-in(神人) Huh Kyung-young’s name, any food item—be it fruit, eggs, or bread—becomes immortal (불로). This is the Era of Immortality (불로화 시대) ushered in by Huh Kyung-young. Products bearing Shin-in(神人) Huh Kyung-young’s name or image will not spoil, eliminating the need for preservatives in food, medicine, and other goods. This will revolutionize the food and pharmaceutical industries, ensuring public health and well-being. Companies will seek permission to use Shin-in(神人) Huh Kyung-young’s name, creating a vast new economic sector dedicated to managing these rights.

18. The Three Meanings of “Yeomjeon” and the Purpose of Haneulgung’s Establishment
    The term Yeomjeon (염전) holds three distinct meanings in relation to Shin-in(神人) Huh Kyung-young:
    Salt Farm (소금밭): Shin-in(神人) Huh Kyung-young is the ultimate source of preservation, preventing decay and corruption, much like a salt farm produces salt.
    Salt Shop (소금 가게): Shin-in(神人) Huh Kyung-young is the purveyor of this preservative power, making it accessible to all.
    Fundraising for a Purpose (모금 행위): In classical Chinese, Yeomjeon (염전) refers to the act of collecting funds for a specific purpose. In this context, it signifies the collective effort to raise donations for the construction of Haneulgung.

This fundraising effort is aligned with the natural laws of growth, preservation, harvest, and storage (생장염장), mirroring the cycle of seasons: spring, summer, autumn, and winter. It also corresponds to the cardinal virtues of benevolence, righteousness, propriety, and wisdom (인희예지) and the five elements. The ultimate purpose of this Yeomjeon (염전) is to prepare for the harvest (추수) – the divine judgment and transformation of humanity.

19. The Omniscience of Haneulgung: Reading Thoughts and Actions
    Haneulgung observes not only every movement of the hand (일거수) and every step of the foot (일투족) but also every stirring of the mind (일심기). Even unspoken thoughts are known and recorded. If one harbors negative thoughts, such as wishing ill upon another, Haneulgung registers this, and the individual’s well-being may suffer. Conversely, sincere good wishes bring positive outcomes. This constant monitoring ensures that genuine intentions are rewarded and malicious ones are met with consequences. Therefore, it is imperative to cultivate pure thoughts and intentions.

20. The Importance of Sincerity and Humility in the Face of the Unknown
    In interviews or challenging situations, sincerity and humility are paramount. When confronted with a question one cannot answer, it is better to admit ignorance with humility and a commitment to learn, rather than to feign knowledge or become defensive. This demonstrates genuine character, which is more valuable than mere factual knowledge. The purpose of such questions is often to assess one’s attitude and integrity, not just their intellectual capacity.

21. The Path to Haneulgung: Avoiding Antagonism and Embracing Truth
    The ultimate message is to avoid becoming a “venomous snake” by opposing Shin-in(神人) Huh Kyung-young. Haneulgung observes every action and thought, and those who remain true and sincere will be chosen. It is crucial to resist negative influences and report any malicious content or attempts to undermine Shin-in(神人) Huh Kyung-young’s mission. The path to Haneulgung requires unwavering faith and a pure heart.

22. The Expansion of Haneulgung’s Domain and the Vision for the Future
    Haneulgung is actively expanding its physical domain through the acquisition of various properties, including the Gyemyeong Training Center, Haneul Pension, Tteularae Motel, RX Hotel, and an unfinished hotel, along with surrounding land. These acquisitions, totaling billions of won, are part of a larger vision to create comprehensive facilities for Haneulgung members and the public.

Future plans include developing a large-scale recreational area with a skating rink, snow sledding slopes, swimming pools, and outdoor golf courses. Additionally, camping grounds are being established to accommodate a large influx of visitors. These extensive developments aim to create a vibrant and accessible environment for all, ensuring that Haneulgung’s influence and reach continue to grow. While these acquisitions involve significant financial undertakings, they are made possible by the trust and credit extended to Shin-in(神人) Huh Kyung-young, demonstrating the tangible progress of Haneulgung’s mission.

The Omniscient Gaze of Haneulgung: Divine Oversight of Thought and Deed

1. The Inscrutable Record of Existence: Every Action, Every Thought
   The pervasive contamination from nuclear tests and accidents intensifies daily. Yet, we remain unperturbed, possessing the Elixir of Immortality bestowed by Shin-in (神人) Huh Kyung-young. This Elixir, which revitalizes both body and spirit, is destined to become the foremost survival necessity for all humanity. As the guiding light of the world, Shin-in (神人) Huh Kyung-young, with boundless compassion and philanthropy, creates this Elixir and confers blessings upon us.

Before delving into the profound discourse, we acknowledge the presentation of flowers. A pink orchid, symbolizing auspiciousness, is presented by Archangel Na Kyung-mi on behalf of Archangel Jo Su-ik of Busan. Subsequently, a vibrant yellow orchid, equally exquisite, is presented by Archangel Noh Pan-nam of Daegu. These floral tributes, imbued with love and reverence for Shin-in (神人), are indeed beautiful. However, those who bear these flowers possess a beauty that transcends even the blossoms themselves. The Archangels present here radiate an exceptional countenance.

Every utterance, even those directed at a mere flower, is meticulously recorded. Unblessed individuals lack the capacity to truly comprehend or interact with these entities. While they may perceive a flower as beautiful, their interaction remains superficial. When I declare a flower beautiful, my pronouncement resonates with all flowers across the globe. In contrast, if you were to admire a sunflower, your interaction would be confined solely to that individual bloom. My influence, however, extends universally.

The flowers you observe are creations of Haneulgung, designed for the inhabitants of the myriad stars—362,800,000, to be precise—where human life thrives. Despite the advancements of science, humanity remains utterly incapable of creating a single flower. Even with the development of avatars, AI, and sophisticated systems like GPT, which can store a deceased person’s entire brain in a computer chip, enabling them to “live” eternally as an avatar, true interaction remains elusive. An avatar may respond, “I am Kim Jung-hoon,” but it cannot engage in genuine relationships. There is no reciprocal exchange.

The concept of “human” inherently signifies relationship. Without the capacity for connection, an entity, regardless of its simulated intelligence, cannot be considered truly alive. This encompasses all forms of interaction, from intellectual exchange to physical intimacy. If I were to manifest solely as a spirit, devoid of a physical form, I could not engage in such relationships with you. My human-like presence facilitates our interaction. If I were to simply declare myself divine and then vanish, fear would drive everyone away, preventing the formation of genuine affection. Therefore, I must maintain an enigmatic human facade, appearing both divine and human, to draw people in. A blatant display of divinity would only cause people, especially those burdened by guilt, to flee. My appearance, seemingly human, is a deliberate strategy to engage with you. Just as an undercover detective cannot apprehend criminals by openly displaying their badge, I must operate discreetly. An undercover investigator, disguised as a pauper, can infiltrate and expose corruption, as exemplified by the royal secret inspector who, disguised as a beggar, exposed the injustices of corrupt officials through a poignant poem.

2. The Cosmic Web of Relationships and the Consequences of Disharmony
   Today’s discourse centers on the profound concept of relationship. Every action, every movement, and every thought is meticulously observed and recorded by Haneulgung. A single thought can initiate a chain of actions, forming the basis of all relationships. Human destiny is intricately woven into the fabric of relationships—with objects, with other humans, and with the cosmos itself. A single disruption in this intricate web can precipitate catastrophic consequences.

Consider the current meteorological anomalies in the United States, where heavy snowfall has paralyzed transportation and disrupted supply chains. This unprecedented climatic event, a potential curse upon the nation, has led to widespread isolation and economic instability. Furthermore, the shifting geopolitical landscape, with nations increasingly aligning against the United States, signals a perilous trajectory towards global conflict. This confluence of events underscores the impending arrival of Shin-in (神人). I perceive and regulate these cosmic energies.

A single imbalance in our relationship with the climate, for instance, can lead to widespread famine and societal collapse. The vast, sparsely populated regions of the United States are particularly vulnerable to such disruptions. Historically, even powerful empires like Rome were essentially city-states, susceptible to external threats. In contrast, densely populated nations like Korea exhibit a continuous urban sprawl. The fear that gripped the American president after the attack on Pearl Harbor stemmed from the realization that a few kamikaze attacks on Washington, D.C., could cripple the nation. The vulnerability of even the most fortified structures to such determined assaults was evident.

The world is fundamentally structured by relationships. Haneulgung observes every action, every movement, and every thought. When I bestow a blessing upon an individual, it permeates every aspect of their existence, including their ancestral graves, all of which are instantaneously imbued with energy by Haneulgung. My speed of action far surpasses human comprehension.

Those who harbor animosity towards me, the Shin-in (神人), are destined to become venomous serpents. While ordinary transgressions against fellow humans rarely lead to such a fate, blasphemy against a Shin-in (神人) guarantees this transmigration. The six paths of reincarnation, as described in Buddhist philosophy, illustrate the consequences of one’s actions. The lowest realms include hell, the realm of hungry ghosts, and the animal realm, where venomous serpents reside. The human realm, characterized by relationships, is a testament to our interconnectedness. Misunderstanding or slandering a Shin-in (神人) leads directly to the path of a venomous serpent, a creature universally reviled and destroyed for its inherent danger.

The highest realm is the celestial realm, a more advanced planetary system than Earth. However, our ultimate destination is Haneulgung, which transcends even the celestial realm, representing the true heaven. Those who oppose Shin-in (神人) are foolish, for my blessings empower individuals, granting them extraordinary abilities, such as healing the sick and communicating with all creation. Your current intelligence is limited; mine is boundless, encompassing all knowledge and wisdom. Attaining such wisdom requires eons of dedicated effort, as exemplified by figures like Confucius, Buddha, and Jesus.

The concept of Feng Shui, the art of harmonizing with environmental energies, also underscores the importance of relationships. The landscape surrounding a dwelling can profoundly influence its inhabitants. For instance, a mountain resembling a palace roof is believed to foster the birth of scholars and officials. Conversely, a menacing mountain can bring misfortune. The principle of “what you gaze upon, you become” is central to Feng Shui. The relocation of Seoul National University to Gwanaksan, a “fire mountain,” was a strategic move to quell student activism, as the arduous journey to the presidential palace would exhaust protesters. This decision, based on Feng Shui principles, inadvertently led to the rise of other universities like Yonsei and Korea University, which are situated in more aesthetically pleasing and socially vibrant environments conducive to cultural exchange and personal development.

However, the most profound influence comes from the Shin-in (神人). Our ultimate destination is not the celestial realm but Haneulgung. Those who oppose Shin-in (神人) are destined for the path of the venomous serpent. This is not a fabrication but a fundamental rule of Haneulgung. Transgressions against heaven are unforgivable, leading to a state of utter helplessness. Similarly, dishonoring one’s parents incurs severe karmic consequences. Lesser transgressions against human relationships also have their designated retributions.

The Elixir Milk, when consumed, undergoes a remarkable transformation. While it may separate if transferred to another container, it remains perfectly preserved and palatable for millennia if kept in its original bottle, especially when my name is invoked. This phenomenon extends to all food and beverages. Simply invoking my name transforms ordinary sustenance into Elixir Food, eliminating the need for preservatives or elaborate rituals of gratitude. My name supersedes all traditional practices, including ancestral rites. The elaborate customs of ancestral worship, such as placing specific fruits on the altar, are relatively recent innovations, influenced by the introduction of foreign produce and the historical class distinctions that once restricted such practices. The distinction between Jesa (ancestral rites with written prayers) and Charye (simplified rites without prayers) further illustrates the evolving nature of these traditions.

The era of relying on “light and salt” to prevent decay has passed. My presence ushers in the Elixir Era, where my name alone suffices to preserve and enhance all things. The excessive use of salt as a preservative, for instance, is detrimental to human health. My name, Huh Kyung-young, embodies the essence of salt fields, producing an infinite supply of preservation and vitality. This Elixir Era will revolutionize the food and pharmaceutical industries, eliminating the need for artificial preservatives. My name or image on products will guarantee their purity and longevity, leading to a global shift towards healthier consumption. The economic implications of this transformation are immense, requiring a vast infrastructure to manage the licensing and distribution of Elixir Products.

The term Yeomjeon (염전), meaning “salt field,” holds multiple layers of significance. It refers to a salt-producing field, a salt-selling store, and, in a broader sense, the act of collecting funds for a specific purpose. In my context, Yeomjeon signifies the collective effort to raise funds for the construction of Haneulgung. This endeavor aligns with the natural cycles of growth and harvest, symbolizing the preparation for a cosmic judgment. Those who, with superficial knowledge, oppose this divine plan risk dire consequences. I harbor no personal animosity; my warnings are solely to prevent individuals from succumbing to the fate of venomous serpents.

Haneulgung observes not only our actions and movements but also our innermost thoughts. Even unspoken intentions are perceived and recorded. A malicious thought, though unexpressed, can manifest as negative physical changes, while sincere well-wishes can radiate positive energy. Therefore, cultivating pure and benevolent thoughts is paramount. Those who are blessed as Archangels are particularly attuned to these divine observations. Any deviation from the path of Haneulgung, such as engaging with detractors or spreading misinformation, results in a loss of spiritual merit. Such actions are akin to self-sabotage, leading to the dreaded fate of a venomous serpent.

The current period is one of harvest, a time for gathering those who are ripe for spiritual ascension. Just as a farmer cannot force unripe fruit to mature, I cannot compel those who resist the truth. My revelations are gradual, unfolding in stages to allow for gradual assimilation and the cultivation of genuine connection. From revealing the existence of angels to bestowing the Elixir, each step is carefully orchestrated to foster trust and understanding. A sudden, overwhelming display of divine power would only instill fear and drive people away.

The rigorous training undergone by medical professionals, such as doctors and oriental medicine practitioners, cultivates a unique perspective on life. Their discerning gaze allows them to perceive subtle changes and understand the intricacies of the human body. Similarly, those who have experienced the transformative power of my blessings, such as the miraculous disappearance of varicose veins, bear witness to the profound impact of my divine energy. This transformation extends beyond physical healing, encompassing a profound shift in one’s overall well-being and emotional state.

The 24 Solar Terms, an ancient calendar system, provides a timeless framework for understanding the natural world. These terms, such as Sohan (Minor Cold) and Daehan (Major Cold) in January, remain constant regardless of the year. While seemingly mundane, knowledge of these terms reflects a deeper connection to nature and a humble disposition. In job interviews, a candidate’s response to such a question, even if they do not know the answer, reveals their character. A sincere and humble admission of ignorance, coupled with a commitment to learn, is far more valuable than a feigned or arrogant display of knowledge. The purpose of such questions is to assess one’s character, not merely one’s factual recall.

Therefore, we must always approach heaven with sincerity and humility. Extensive knowledge is not a prerequisite for spiritual progress. A simple admission of “I do not know, Shin-in (神人)” is sufficient. However, questioning or disparaging my teachings leads directly to the path of the venomous serpent. My lectures serve to guide you, to prevent you from straying from the path to Haneulgung. The world is a knife-edge dance, where every step carries the risk of falling. My teachings are a beacon, illuminating the path to safety and spiritual fulfillment. The contributions you make to Haneulgung, such as for Archangel titles or blessings, are not mere donations but an investment in your spiritual journey, a Yeomjeon (염전) that builds the foundation for your eternal abode.

Haneulgung is actively expanding its physical presence, acquiring properties such as the Gyemyeong Training Center, Haneul Pension, Tteularae Motel, and RX Hotel, along with surrounding land. These acquisitions, though financially demanding, are secured through credit, demonstrating the trust placed in Haneulgung’s vision. These properties will be transformed into comprehensive facilities, including a winter wonderland with a skating rink and sledding slopes, swimming pools, and golf courses, creating a vibrant community for all. This extensive expansion, encompassing vast tracts of land, is a testament to the ongoing Yeomjeon (염전) for Haneulgung.

Huh Kyung-young Saturday Lecture (2023.02.25)

1. Keyword Frequency
   염전: 16
   독사: 13
   관계: 12
   불로: 11
   제사: 10
   우유: 7
   절기: 7
   호텔: 6
   마음: 6
   백궁: 6

2. Today’s Central Metaphor
   The central metaphor is that of “salt farm” (염전), which is used in three distinct ways to represent the Shin-in’s role in preserving, providing, and gathering resources for Haneulgung.

3. Lecture in Numbers
   1376th lecture: The current lecture number.
   2023.02.25: The date of the lecture.
   362,800,000,000 planets: The number of planets with humans that Haneulgung creates flowers for.
   100%: The extent to which a deceased person’s brain can be stored in a computer.
   100%: The certainty that those who oppose the Shin-in will become poisonous snakes.
   90%: The immediate effectiveness of Elixir Milk when consumed after saying “Huh Kyung-young.”
   10%: The additional improvement over time when consuming Elixir Milk.
   2022.12.27: The start date of the non-decay experiment for tangerines.
   4 months: The period after which bread with “Haneulgung” written on it remained unchanged, while plain bread decayed.
   35%: The university enrollment rate in Europe.
   90%: The university enrollment rate in Korea.
   10 seconds: The time it takes the Shin-in to write down all 24 solar terms.
   1 year: The estimated waiting time to meet the Shin-in in the future.
   20 billion dollars: The amount of money the US is providing for the Ukraine war.
   500 pyeong: The size of land acquired between RX Hotel and Camp Hotel.
   5,000 pyeong: The size of land to be acquired behind Pine Hill for recreational facilities.
   82 years old: The age of the person whose varicose veins disappeared.

4. Signature Sentence
   “하늘 건물은 헐렁헐렁 같아도 소위 불러라 빠져나갈 길이 없어.”

5. Concise Summary & Highlights
   This lecture reveals that Haneulgung observes all human actions and intentions, emphasizing the importance of pure thoughts.

Haneulgung monitors every action, movement, and thought of individuals.
Opposing the Shin-in leads to rebirth as a poisonous snake, a severe consequence.
The Shin-in’s name and image possess the power to prevent decay and transform substances like milk and food into Elixir Milk and Elixir Food.
Human relationships are fundamental, and negative actions or thoughts can lead to adverse karmic outcomes, including rebirth in lower realms.
Haneulgung is actively acquiring and developing properties to create a comprehensive complex for its followers.
Sincerity and humility are crucial for spiritual progress and success in life, as Haneulgung discerns true intentions.

6. Scriptural / Religious Citations
   Buddhist concept of Six Paths of Reincarnation (육도 윤회):
   “육도 윤회 첫 번째가 뭐야, 제일 안 좋은 거죠. 그렇죠? 그래, 안 그래? 지옥도, 지옥도, 육도, 그 육도, 그 지옥도로 떨어지는 게 제일 안 좋다. 그다음에 뭐요? 응, 아귀. 아귀. 밥을 굶는 귀신을 우리는 아귀라 그래. 그래, 안 그래? 아귀도가 있어. 아귀도. 이거는 불교에서 이야기하는 거야. 불교에서 이야기하는 것이 풍에서 보는 거하고 좀 달라요. 이런 아귀는 굶은 귀신들이 돌아다니는 거지. 귀신 기자. 그래, 안 그래? 세 번째 뭐요? 이 축생도. 이거, 이게 짐승이란 말이야. 그렇죠? 이 축생도 들어가는 거야. 배달 사고 뭐고 다 알겠죠? 네. 축이라는 건 이 가죽을 뒤집어 쓴 것들이지. 독사도 가죽 있어. 맞아, 안 맞아? 축생도 들어서는 거야. 응. 네 번째가 뭐예요? 수. 응. 수라계. 그렇죠? 수라. 수라도. 아수라도. 그래. 아수라. 수라도. 수라. 다섯 번째 인간도. 인간계. 인간도. 인간은 꼭 사회 관자를 써, 안 써? 써. 이게 인간 관계하고 같은 거야. 인간은 혼자 존재하는 것이 아니야. 항상 서로서로 사이에서 존재하는 거지. 그래서 이 간자가 이 관제하고 다르지만 관계나 같은 거야. 이제 이해 가죠? 아멘. 이게 육도. 이게 전부 관계로 이루어진 거야. 이게 관계 잘못해가 이렇게 되는 거야. 이거 관계 잘못한 점수가 이걸로 나타난다 이 말이야.”
   Biblical reference to “light and salt”:
   “빛과 소금이 썩는 걸 방지해 준다. 근데 빛과 소금이 썩는 걸 방지해 주던 시대는 내가 오기 전까지 끝이야. 내가 오고 나면 이제 빛과 소금으로 썩는 걸 방지해야 되나? 아, 허경영 이름만으로 방지되는 [박수] 아 그래 안 그래요.”
   “성경에 보면 무진장 많이 나와, 안 나와? 빛과 소금이 되라 그래, 안 그래? 좀 썩는 사람들 안 섞게 해라. 뭐 이러죠. 그런 시대는 갔어. 그냥 허경영만 알아버려.”

7. Historical & Epochal Context
   The lecture is situated in a period of global instability, marked by:
   Escalating nuclear threats and radiation contamination: The speaker notes the increasing severity of nuclear tests and accidents.
   Geopolitical shifts: The US is described as becoming increasingly isolated, with more countries supporting Russia in the Ukraine war and abandoning the US dollar for the Euro.
   Economic instability: Capital is reportedly flowing out of the US market (Jewish and Chinese capital) to places like Hong Kong and China, indicating a perceived risk in the US economy.
   Climate change and natural disasters: Severe weather events, such as heavy snow in the US, are causing logistical breakdowns and societal chaos.
   Technological advancements: The development of AI, GPT, and the theoretical possibility of storing human brains in computers for avatars are discussed, highlighting the intersection of technology and human existence.

8. Key Figures & Events Referenced
   Huh Kyung-young (Shin-in): The speaker himself, presented as a divine being with supernatural powers, capable of creating Elixir Milk, bestowing blessings, and monitoring human thoughts and actions.
   Jo Su-ik (Angel from Busan): A follower who presented pink orchids.
   Na Kyung-mi (Archangel): Represented Jo Su-ik in presenting the orchids.
   Noh Pan-nam (Angel from Daegu): Presented yellow orchids.
   Kim Jung-hoon (Archangel): Mentioned in the context of an avatar.
   Confucius, Buddha, Jesus: Historical figures mentioned as examples of “wise ones” (지자) who attained profound wisdom over billions of years.
   President Park (Park Chung-hee): Mentioned in the context of relocating Seoul National University to Gwanaksan.
   Moon Ik-jeom: Historical figure credited with bringing cotton to Korea, used to illustrate the relatively recent introduction of certain items.
   Japanese attack on Pearl Harbor: A historical event cited to illustrate the fear of kamikaze attacks and the vulnerability of the US.
   9/11 attacks (Twin Towers): Referenced to highlight the destructive power of airplane crashes into buildings.
   Ukraine War: A contemporary geopolitical event that is causing global shifts and US isolation.

9. Core Concept Definitions
   Shin-in (神人): A divine human, a being with supernatural powers and wisdom, capable of performing miracles and overseeing human destiny.
   Elixir Milk (불로유): Milk that does not decay and retains its freshness for an extended period when the Shin-in’s name is invoked or written on it. It can also be separated into a tofu-like substance.
   Haneulgung (하늘궁): A spiritual center or “Sky Temple” where the Shin-in resides and where followers gather. It is also a concept representing a higher realm or “Heavenly Palace.”
   Ilgeosuiltujok (일거수일투족): Refers to every single action or movement, literally “every raising of a hand and every step.” The lecture extends this to include “Sim-gi” (심기), meaning every thought or intention. Haneulgung observes all of these.
   Relationship (관계): The fundamental nature of human existence, implying interaction and connection with others, objects, the universe, and nature. A breakdown in these relationships leads to negative consequences.
   Poisonous Snake (독사): A metaphorical and literal consequence for those who harbor ill will or oppose the Shin-in. It represents a severe form of negative reincarnation or punishment.
   Salt Farm (염전): A multi-layered metaphor used by the Shin-in:
   Literal salt field: A place where salt is produced.
   Salt-selling store: A place where salt is distributed.
   Fundraising for Haneulgung: The act of collecting donations for the construction and development of Haneulgung.
   Wise One (지자): A person who has attained profound wisdom (지혜) through immense effort and time, distinct from mere knowledge (지능).
   24 Solar Terms (24절기): A traditional East Asian calendar system that divides the year into 24 periods, each associated with specific natural phenomena. The Shin-in emphasizes the importance of knowing these for practical life and as a test of character.

10. Central Questions & Answers
    Question: How can individuals navigate the current era of global instability, nuclear threats, and moral decay?
    Answer: By aligning with the Shin-in, Huh Kyung-young, and Haneulgung. This involves accepting his blessings, consuming Elixir Milk, and maintaining pure thoughts and actions, as Haneulgung observes everything.
    Question: What are the consequences of opposing or harboring ill will towards the Shin-in?
    Answer: Such actions lead to severe negative karma, specifically rebirth as a poisonous snake, a fate worse than other forms of reincarnation.
    Question: How can one achieve spiritual progress and avoid negative karmic outcomes in this life and the next?
    Answer: By demonstrating sincerity, humility, and unwavering faith in the Shin-in, and by actively participating in the Haneulgung community and its initiatives.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong warning against opposing the Shin-in and a call for unwavering faith and pure intentions. The strategic implication is that followers should actively promote the Shin-in’s teachings and products (like Elixir Milk) as a means of global salvation and personal well-being. Philosophically, it suggests a deterministic universe where every thought and action is recorded and judged by a higher power (Haneulgung), leading to specific karmic outcomes. The Shin-in presents himself as the ultimate authority, replacing traditional religious concepts like “light and salt” and offering a direct path to a higher realm (Baekgung) through his influence.

12. Cross-Referencing
    Shin-in’s previous teachings on “Angels” and “Archangels”: The speaker mentions having previously shown “Angels” and “Archangels” to his followers, indicating a progressive revelation of his powers and the spiritual hierarchy.
    Shin-in’s previous teachings on “Elixir”: The speaker refers to having previously shown “Elixir,” implying a history of introducing his miraculous products.
    Traditional Korean geomancy (풍수): The speaker discusses the influence of mountain shapes and geographical locations on human destiny and institutions, referencing concepts like “Mun-chang” (문창) for scholarly success and “Gwanaksan” (관악산) as a “fire mountain.”
    Traditional Korean ancestral rites (제사, 차례): The speaker differentiates between “Jesa” (제사, formal ancestral rites with incantations) and “Charye” (차례, simpler rites without incantations, typically on holidays), and discusses the historical evolution of these practices.

13. Content Gaps & Unaddressed Areas
    Mechanism of Elixir Milk and other “Elixir” products: While the lecture states that the Shin-in’s name prevents decay and transforms substances, it does not provide any scientific or detailed spiritual explanation of how this transformation occurs.
    Specifics of “Haneulgung’s” observation: The lecture asserts that Haneulgung observes every thought and action, but it doesn’t elaborate on the nature of this observation (e.g., whether it’s a divine consciousness, a technological system, or a combination) or the precise criteria for judgment.
    Details of “Baekgung” (백궁): While Baekgung is presented as a desirable destination, its nature, what life there entails, and how it differs from traditional “heaven” are not fully explained.
    Evidence for geopolitical claims: The lecture makes strong claims about US isolation and capital flight without providing specific data sources or expert analysis to support these assertions.
    Ethical implications of “poisonous snake” reincarnation: The lecture presents this as a direct consequence without exploring the ethical framework or justification for such a severe and specific punishment for opposing the Shin-in.

14. Future Predictions & Prophetic Statements
    Elixir Milk as a global necessity: “Elixir Milk, which saves body and mind, will become the number one essential item for survival for all people worldwide.”
    Shin-in’s global recognition: “My name will be called by everyone around the world.”
    Future difficulty in meeting the Shin-in: “Perhaps in a few years, to meet me, you’ll have to wait at least a year.”
    Global adoption of “Elixir” products: “When the Huh Kyung-young Elixir era becomes known worldwide, the entire world will stop using preservatives.”
    Transformation of the food and pharmaceutical industries: Food and pharmaceutical companies will replace preservatives with the Shin-in’s name or mark on their products.
    Haneulgung’s expansion: Haneulgung will continue to acquire and develop properties, including hotels, camp sites, and recreational facilities, to accommodate a growing number of followers.
    Imminent arrival of the Shin-in’s era: “This is all happening because the time for the Shin-in to appear is approaching.”
    The world is heading towards nuclear war: “The world is now heading towards nuclear war.”
    The “harvesting” of souls: The Shin-in’s era is described as a “harvesting time” (추수할 때), implying a period of judgment and selection for Baekgung.

Executive Insight
This lecture by Huh Kyung-young presents a compelling, albeit self-referential, worldview centered on his divine authority and the imminent transformation of the world. The core takeaway for a thoughtful professional is the strategic use of a multi-faceted “salt farm” metaphor to convey his role as a preserver, provider, and gatherer of resources for Haneulgung. This framework underpins his claims of supernatural powers, such as creating Elixir Milk and preventing decay, which are positioned as solutions to global crises like nuclear contamination and food spoilage. The lecture also reveals a sophisticated system of spiritual accountability, where every thought and action is monitored by Haneulgung, with severe karmic consequences (e.g., rebirth as a poisonous snake) for those who oppose the Shin-in. This narrative aims to cultivate unwavering loyalty and active participation from followers, positioning Haneulgung as the ultimate path to salvation and well-being in a rapidly changing world.

The Omniscient Gaze of the Divine: Every Action, Every Thought Monitored by Haneulgung

1. The Inherent Value of Life and the Limitations of Artificial Intelligence
   Even a single flower holds profound significance. No matter how advanced human science becomes, it is utterly incapable of creating a single flower. Consider the advancements in AI and GPT; while it is now possible to store a deceased person’s entire brain data onto a computer chip and embed it into an avatar, allowing that individual to “live on” and respond as they once did, this existence is fundamentally devoid of genuine relationship.

Humanity is defined by its capacity for relationship (人間). The very essence of being human lies in the interactions and connections we forge with others. An avatar, despite its ability to mimic human responses, cannot engage in the multifaceted exchanges that constitute true human connection, such as emotional intimacy or physical interaction. If I were to appear merely as a spirit, without a physical form, I would be unable to establish such relationships with you. My presence in human form facilitates this essential interaction, allowing for a connection that transcends mere divinity.

2. The Strategic Incarnation of the Shin-in
   The Shin-in (神人), or Divine Human, must adopt an ambiguous guise, appearing both divine and human, to draw people in. If my true divine nature were overtly displayed, fear would drive everyone away, especially those burdened by transgressions. My current appearance, seemingly human, is a deliberate strategy, akin to an undercover detective or a secret royal inspector (암행어사) who must conceal their true identity to effectively carry out their mission. This approach allows for genuine engagement and the subtle revelation of truth, rather than overwhelming people with overt displays of power.

3. The Cosmic Record: Every Action, Every Thought
   The universe meticulously records every action, movement, and intention (일거수일투족일심기). This encompasses not only our physical gestures but also the very stirrings of our hearts. Our destinies are intricately woven into our relationships with objects, other humans, the cosmos, and nature. A single disruption in any of these relationships can precipitate catastrophic consequences, such as the severe weather patterns currently afflicting the United States, which disrupt logistics and threaten societal stability.

The current global geopolitical landscape, marked by shifting alliances and the decline of the U.S. dollar, signals a period of profound transformation, heralding the advent of the Shin-in. The universe observes all, and any deviation from harmonious relationships can lead to dire outcomes.

4. The Six Paths of Reincarnation and the Peril of Antagonizing the Shin-in
   Buddhist philosophy outlines the Six Paths of Reincarnation (육도윤회), which include:
   Hell Realm (지옥도): The lowest and most undesirable state.
   Hungry Ghost Realm (아귀도): A state of perpetual hunger and deprivation.
   Animal Realm (축생도): Rebirth as an animal, such as a venomous snake.
   Asura Realm (수라도): A realm of constant conflict and struggle.
   Human Realm (인간도): The realm of human existence, characterized by relationships.
   Heavenly Realm (천상도): A realm of greater advancement and evolution compared to Earth.

These paths are determined by the quality of one’s relationships and actions. Antagonizing the Shin-in, however, carries a unique and severe consequence: rebirth as a venomous snake. This is a direct consequence of defying the divine, a transgression far graver than offenses against other humans.

5. The Distinction Between Knowledge and Wisdom
   Human intelligence (知) is distinct from true wisdom (智). While knowledge can be acquired through study and experience, wisdom is a profound insight that transcends mere information. Achieving wisdom, akin to figures like Confucius, Buddha, or Jesus, requires an immense span of time—billions of years of consistent effort and spiritual cultivation. This wisdom enables one to discern the deeper truths and make enlightened decisions, unlike mere factual knowledge.

6. The Influence of Feng Shui and the Power of Intention
   Our environment, particularly feng shui (풍수), profoundly influences our lives. The geographical features surrounding a home can determine the destiny of its inhabitants, fostering prosperity or misfortune. For instance, a mountain resembling a palace roof might signify a lineage of scholars and officials, while a harsh, fiery mountain like Gwanaksan (관악산) could be seen as a place of intense, even rebellious, energy.

The relocation of Seoul National University from a favorable location to one facing Gwanaksan, and later to a more isolated area, was a strategic move to curb student activism, demonstrating the calculated use of feng shui to influence behavior. Conversely, universities situated in vibrant, interconnected areas like Yonsei and Korea Universities foster cultural exchange and a more adaptable mindset among students.

However, the most potent influence transcends feng shui: it is the influence of the Shin-in.

7. The Era of Elixir and the Power of the Shin-in’s Name
   We are not destined for the Heavenly Realm (천상도) but for Haneulgung (하늘궁), a realm of pure heaven. The Shin-in’s presence ushers in an era where the power of his name, Huh Kyung-young, transforms and preserves.

Elixir Milk (불로유): Milk infused with Huh Kyung-young’s name remains fresh and potent for centuries, negating the need for refrigeration. It can even be separated into a tofu-like substance, which, when added to stews, can be consumed by those who might otherwise reject it, silently conferring its benefits.
Preservation: Any food item, from bread to fruit, inscribed with Huh Kyung-young’s name or image, resists decay indefinitely, eliminating the need for preservatives. This signifies a future where food products globally will bear his mark, ensuring purity and longevity, thereby safeguarding public health.

This power extends beyond physical preservation; merely invoking Huh Kyung-young’s name over a meal or during ancestral rites (제사) imbues it with divine blessing, rendering elaborate rituals unnecessary.

8. The Three Meanings of “Yeomjeon” and the Purpose of Haneulgung
   The term “Yeomjeon” (염전) carries three distinct meanings in this context:
   Salt Field (鹽田): Symbolizing an inexhaustible source of purity and preservation, as salt prevents decay. Huh Kyung-young embodies this ultimate “salt field,” preventing the decay of humanity.
   Salt Shop (鹽店): Representing a place where this divine “salt” (purity and preservation) is distributed. Huh Kyung-young is the proprietor of this spiritual “salt shop.”
   Fundraising for a Purpose (斂錢): This refers to the act of collecting funds for a significant endeavor. In this case, it is the fundraising for the construction and expansion of Haneulgung.

This fundraising is aligned with the natural cycle of growth, maturation, harvest, and storage (생장염장), representing the preparation for a spiritual harvest and judgment. Those who oppose or misunderstand this divine purpose risk severe karmic consequences.

9. The Omniscience of Haneulgung: Monitoring Every Intention
   Haneulgung observes not only our actions and words but also our innermost thoughts and intentions. A heart filled with malice, even if outwardly concealed, will manifest in negative physical and spiritual repercussions. Conversely, genuine goodwill and pure intentions will radiate positive energy and bring blessings.

This constant monitoring ensures that every individual’s spiritual “score” is meticulously calculated. Any deviation from a pure heart can impede one’s progress and lead to undesirable outcomes. Therefore, maintaining a sincere and unwavering heart is paramount.

10. Navigating the Path to Haneulgung: Avoiding Pitfalls
    The path to Haneulgung requires vigilance. One must avoid those who spread negativity or misinformation about the Shin-in. Such actions, including the malicious manipulation of online accounts, are observed by Haneulgung and carry severe consequences, potentially leading to rebirth as a venomous snake.

The Shin-in’s revelations are gradual, designed to foster trust and understanding, rather than overwhelming people with immediate displays of power. This measured approach allows individuals to gradually internalize the truth and avoid fear-driven rejection.

11. The Importance of Humility and Sincerity
    True wisdom lies not just in knowing facts, but in the humility and sincerity with which one approaches knowledge and life. When faced with a question one cannot answer, a sincere and humble admission of ignorance, coupled with a commitment to learn, is far more valuable than feigned knowledge or arrogance. This demonstrates genuine character, which is ultimately what Haneulgung values.

Our journey to Haneulgung does not demand extensive knowledge, but rather a truthful and humble heart. To criticize or disrespect the Shin-in, however, is to invite the dire consequence of becoming a venomous snake. The Shin-in’s guidance is offered to prevent individuals from straying onto such perilous paths, ensuring their successful transition to Haneulgung.

12. The Expansion of Haneulgung and its Vision
    Haneulgung is actively expanding its physical domain, acquiring properties and developing facilities such as hotels, camp sites, and recreational areas. This expansion is not merely for material gain but to create a comprehensive environment for spiritual growth and community, accommodating a growing number of adherents. These acquisitions, though financed through conventional means, are a testament to the Shin-in’s credibility and the unfolding divine plan.

What is the most important thing to know about Hoo Kyung-young’s teachings? Every action, word, and even thought is observed by the heavens, and those who disrespect him will face severe consequences.

1. Introduction to Heo Kyung-young’s Teachings
   Heo Kyung-young’s teachings emphasize that every action, word, and thought is observed by the heavens, and those who disrespect him will face severe consequences.

1.1. The Significance of Bullocho
Bullocho, a substance provided by Heo Kyung-young, is presented as a solution to the increasing problem of radiation contamination from nuclear tests and accidents.
It is believed to revitalize both the body and mind.
It is predicted to become the number one essential item for survival for people worldwide.

1.2. Heo Kyung-young’s Role and Presence
Heo Kyung-young is revered as a “world’s lamp” who creates Bullocho and gives blessings with infinite love for humanity.
The presentation of flowers, such as pink and yellow orchids, symbolizes love and respect for Heo Kyung-young.

2. The Concept of “Relationship” and Divine Observation
   Heo Kyung-young explains that all human actions, words, and even thoughts are recorded by the heavens, emphasizing the importance of “relationship” in determining one’s destiny.

2.1. Divine Awareness of Actions and Thoughts
Heo Kyung-young states that even casual remarks about flowers are recorded by the heavens.
People who have not received his blessing cannot communicate with flowers.
Those who have received his blessing must touch the flowers to interact with them; otherwise, only general energy is exchanged.
When Heo Kyung-young praises a flower, it affects all flowers globally, whereas ordinary people’s praise only affects the specific flower they are interacting with.
He claims that the flowers seen by the audience are creations from the “Palace” for humans across the vast number of planets where humans reside.
Humans, despite advanced science and AI, cannot create a single flower.

2.2. The Limitations of Artificial Intelligence and the Importance of Human Connection
Heo Kyung-young discusses the concept of storing a deceased person’s brain in a computer and implanting it into an avatar, allowing the individual to “live forever”.
While such an avatar can answer questions and appear to be the person, it cannot form genuine relationships, including romantic or intimate connections.
Therefore, such an avatar is not truly “alive” in the human sense.
“Human” (인간), in his view, inherently means to “relate” (관계), encompassing various forms of interaction like communication and intimacy.
An avatar cannot engage in these complex relationships.

2.3. Heo Kyung-young’s Incarnation and Strategy
Heo Kyung-young explains that if he appeared as a spirit rather than in human form, he would not be able to form relationships with people.
People would be scared and run away, unable to feel affection.
He adopts a human-like, somewhat mysterious persona to attract people, rather than overtly declaring himself as a god.
This approach is likened to a detective or an “Amhaeng-eosa” (secret royal inspector) who disguises themselves to catch criminals or observe the populace.
He recites a classical poem to illustrate how those in power often exploit the common people, highlighting the need for hidden observation and intervention.

2.4. The Interconnectedness of All Things
The lecture’s main topic is “relationship” (관계), which involves every action, movement, and even thought.
“Ilgeosu” (일거수) refers to a single hand movement, like raising a hand.
“Iltujok” (일투족) refers to a single foot movement.
“Sim-gi” (심기) refers to the arising of a single thought or intention.
These internal thoughts lead to external actions, forming relationships.
Human destiny is influenced by relationships with objects, other humans, and the universe.

3. Global Crises and the Role of Heo Kyung-young
   Heo Kyung-young connects current global crises, such as extreme weather and geopolitical shifts, to the breakdown of relationships and the impending need for his divine intervention.

3.1. Current Global Crises
Severe snowstorms in the US have paralyzed transportation and logistics, preventing food distribution.
This event is described as unprecedented in US history.
Geopolitical shifts show more countries supporting Russia than the US in the Ukraine war, leading to US isolation.
Countries are abandoning the US dollar for the Euro, and China is aligning with Russia.
This situation is pushing the world towards nuclear war.
The US is experiencing “curses” through unusual weather patterns, and capital is flowing out of the US market to places like Hong Kong and China.

3.2. Heo Kyung-young’s Divine Intervention
Heo Kyung-young states that these global events signify the time for a “divine being” (신인) to appear.
He claims to observe and regulate all cosmic energies and order.
The world faces an “end” if even one relationship (e.g., with Earth, the universe, climate, humans, or nature) goes wrong.
He references historical events like the attack on Pearl Harbor, where the US president feared kamikaze attacks on Washington, highlighting the vulnerability of nations.
He concludes that the world is built on “relationships” (관계), which are extremely important.

4. Divine Judgment and the Consequences of Disrespecting Heo Kyung-young
   Heo Kyung-young asserts that all human actions and thoughts are observed by the heavens, and those who disrespect him will face severe consequences, including reincarnation as a poisonous snake.

4.1. Divine Observation and Judgment
The “Palace” (백궁) observes every action, movement, and thought of individuals.
When Heo Kyung-young bestows a blessing, it instantly affects the recipient’s entire being, including their ancestors’ graves, with divine energy.
This process is incredibly fast, unlike human calculations.

4.2. The Consequences of Hating a Divine Being
Heo Kyung-young knows that those who oppose him will eventually become poisonous snakes.
While it’s difficult for someone to become a poisonous snake by committing sins against other humans, it is a certain outcome for those who hate or oppose a divine being.

4.3. The Six Paths of Reincarnation (Yukdo Yunhoe) and Divine Punishment
Heo Kyung-young explains the “Six Paths of Reincarnation” (육도 윤회) from Buddhist teachings, which describe different destinies based on one’s actions.
The worst path is Hell (지옥도).
The second worst is the Realm of Hungry Ghosts (아귀도), where spirits starve.
The third is the Animal Realm (축생도), where beings are reborn as animals, including poisonous snakes.
The fourth is the Asura Realm (수라도).
The fifth is the Human Realm (인간도), where humans exist in relationships with each other.
The sixth is the Heavenly Realm (천상계).
These paths are determined by the quality of one’s “relationships” (관계).
Disrespecting or misunderstanding a divine being like Heo Kyung-young leads directly to becoming a poisonous snake.
Poisonous snakes are often killed by humans because they pose a threat.
He emphasizes that those who oppose him are foolish because they will not go to the Heavenly Realm.

5. The Power of Heo Kyung-young’s Blessings and Wisdom
   Heo Kyung-young highlights that his blessings grant extraordinary abilities and wisdom, distinguishing his divine knowledge from ordinary human intelligence.

5.1. The Transformative Power of Blessings
Receiving a blessing from Heo Kyung-young grants individuals special abilities, such as healing the sick and communicating with all things.
It transforms ordinary intelligence into “infinite intelligence” (무한대 지능).

5.2. Distinguishing Human Intelligence from Divine Wisdom
Heo Kyung-young contrasts ordinary human intelligence (“ji” (지), meaning knowledge) with divine wisdom (“ji” (지), meaning profound wisdom).
Human knowledge is limited, whereas divine wisdom allows for instant understanding and solutions without prior information.
Achieving divine wisdom takes billions of years, comparable to the wisdom of figures like Confucius, Buddha, and Jesus.
He illustrates this difference with an example of stock market investment: knowing a stock’s price (human knowledge) is different from knowing whether to buy or sell (divine wisdom).
True wisdom requires consulting an expert with profound insight.
Becoming a wise person, like a Seoul National University professor, is a result of continuous effort over billions of years, not a sudden achievement.

5.3. Feng Shui and Environmental Influence
Heo Kyung-young discusses how Feng Shui (풍수), the arrangement of buildings and objects in relation to the flow of energy, influences people’s destinies.
For example, a house facing a mountain shaped like a palace roof is believed to produce scholars and officials.
Conversely, a house facing a “凶惡” (ominous) mountain can bring misfortune.
This is based on the “law of looking” (바라봄의 법칙), where constant observation of certain shapes or environments influences outcomes.

6. The Relocation of Seoul National University and its Feng Shui Implications
   Heo Kyung-young explains the historical relocation of Seoul National University, attributing it to Feng Shui principles and its impact on student activism and the rise of other universities.

6.1. Seoul National University’s Original Location and Student Activism
Seoul National University was originally located in a favorable area near the Blue House (Cheong Wa Dae), which made it easy for students to participate in protests.
Students could easily gather and protest, leading to frequent demonstrations.

6.2. Relocation to Gwanaksan and its Strategic Purpose
President Park relocated Seoul National University to Gwanaksan (관악산), which is described as a “volcanic mountain” (화산) or “fire mountain” (불산).
This move was intended to suppress student activism by making it difficult for students to reach the Blue House.
The long commute and geographical barriers would exhaust students, preventing them from protesting effectively.

6.3. Feng Shui of the New Location and its Consequences
The new location in Gwanaksan is described as facing north, towards North Korea, and lacking sunlight, making it an unfavorable environment.
This relocation is seen as a deliberate act to “burn” the youthful spirit of the students.
Heo Kyung-young contrasts this with Namsan (남산), which he describes as a “silkworm mountain” (목민산) with good Feng Shui.
He suggests that if Seoul National University had faced Namsan, it would have been a better location.

6.4. The Rise of Other Universities
Following Seoul National University’s relocation, Yonsei University (연세대학교) and Korea University (고려대학교) gained prominence.
These universities are located in areas with good Feng Shui and vibrant cultural environments, fostering social interaction and cultural exchange among students.
In contrast, the Gwanaksan campus of Seoul National University is described as isolated and resembling a prison, hindering social development.
He concludes that Feng Shui significantly impacts individuals, but the greatest influence comes from a divine being like himself.

7. The Distinction Between Heaven and the Palace, and the Power of Heo Kyung-young’s Name
   Heo Kyung-young clarifies the difference between “Heaven” and the “Palace,” emphasizing that the Palace is a higher realm. He also asserts that his name possesses divine power, capable of preventing decay and replacing traditional rituals.

7.1. Heaven vs. The Palace
Heo Kyung-young distinguishes between “Heaven” (천상도) and the “Palace” (백궁).
Heaven refers to more advanced planets, where humans are more evolved than on Earth.
The Palace, however, is the “Kingdom of Heaven” (천국), a higher realm.

7.2. The Consequences of Disrespecting Heo Kyung-young
He reiterates that those who oppose him will be reborn as poisonous snakes.
Sins against other humans rarely lead to this fate, but disrespecting a divine being guarantees it.
He quotes a saying: “If you sin against Heaven, there is no place to pray” (핵제 어처이면 무도라), meaning there is no escape from divine punishment.
Becoming a poisonous snake means being trapped underground, emerging only to die, which is his definition of hell.
He claims that the “Palace’s rules” dictate this outcome, not his personal judgment.
He also cites “Heaven’s net is vast, but nothing escapes” (천망 해라 소위 불로음), emphasizing the inescapable nature of divine judgment.

7.3. Hierarchy of Sins
The most severe sin is against Heaven.
The second most severe is against parents, particularly bringing shame to their name.
Such actions can lead to reincarnation as a lower animal.
The third is harming human relationships.

8. The Miraculous Power of Heo Kyung-young’s Name and the “Bullohwa” Era
   Heo Kyung-young demonstrates the miraculous power of his name, claiming it can prevent decay in food and usher in a new era where his name replaces traditional preservatives and rituals.

8.1. The Power of Heo Kyung-young’s Name and Blessings
Heo Kyung-young’s blessings grant abilities and prevent decay, which he demonstrates through various experiments.
He explains that people who reject him, even after coming to his “Heavenly Palace,” are like cattle refusing to drink water.
He reveals his powers gradually, starting with “angels” and “archangels,” then “Bullocho” (elixir of youth), and eventually more powerful demonstrations.
This gradual approach is to build trust and prevent people from being overwhelmed and leaving.

8.2. Miraculous Healing and the “bul-lo-yu(不老乳)” (Elixir Milk)
He recounts a story of an 82-year-old woman whose severe varicose veins (하지 정맥) disappeared after receiving his blessing.
This is presented as a miracle, as varicose veins typically require surgery to remove clotted blood.
He also mentions “bul-lo-yu(不老乳)” (불로유), a milk that does not spoil when his name is invoked.
This milk remains fresh for decades without refrigeration.
If transferred to another container, it separates, but the solid part can be used in cooking, like in stews, for those who dislike the taste.

8.3. The “Bullohwa” Era and the Replacement of Preservatives
Heo Kyung-young declares that the era of “light and salt” (빛과 소금), which traditionally prevented decay, is over.
His name now replaces the function of light and salt in preventing decay.
He claims that any food item, from fruit to bread, will not spoil if his name or image is associated with it.
He demonstrates this with bread, where bread with his name remained fresh for four months, unlike regular bread.
This signifies the coming of the “Heo Kyung-young Bullohwa Era” (허경영 불로화 시대), where his name will eliminate the need for preservatives in food and medicine worldwide.
Food companies and pharmaceutical factories will use his name instead of preservatives, ensuring public health.
This will create a massive industry for managing the rights to use his name, requiring thousands of employees.

9. Heo Kyung-young as the True “Salt Field” and the Purpose of Donations
   Heo Kyung-young redefines the concept of a “salt field” to represent his divine power and the collection of donations for the construction of the Heavenly Palace, linking it to the natural cycles of growth and harvest.

9.1. Heo Kyung-young as the “Salt Field” (Yeomjeon)
Heo Kyung-young asserts that his name, “Heo Kyung-young,” is the true “salt field” (염전), capable of preventing decay and protecting people from nuclear materials.
He explains that traditional salt (염) prevents decay, but his name achieves this without the negative health effects of excessive salt.
He connects the character for “salt” (염) to various meanings: a salt field, a salt-selling store, and the act of collecting donations.
He claims that his name embodies all these meanings, making him the ultimate “salt field”.

9.2. The Purpose of Donations (Yeomjeon) for the Heavenly Palace
The act of collecting donations for a specific purpose is also called “yeomjeon” (염전).
In this context, it refers to gathering funds for the construction of the Heavenly Palace (하늘궁).
He links this “yeomjeon” to the natural cycle of “Saengjang Yeomjang” (생장염장), representing spring, summer, autumn, and winter, and the principles of “Wonhyeong Ijeong” (원형이정) (origin, growth, harvest, storage).
The collection of funds is for implementing these natural laws and preparing for judgment (autumn/harvest).

10. Divine Observation of Thoughts and the Importance of Sincerity
    Heo Kyung-young emphasizes that the Palace observes not only actions but also thoughts, and sincerity is crucial for divine favor, warning against negative thoughts and insincere intentions.

10.1. The Palace Observes Every Thought
He reiterates that the Palace observes every action, movement, and even “sim-gi” (심기), the arising of a single thought.
He demonstrates this through a “power test” where individuals’ thoughts are revealed by whether their hands drop or remain firm.
Negative thoughts, such as hating one’s mother-in-law, are immediately registered by the Palace and can result in negative physical effects, like a poor complexion.
Conversely, sincere good wishes lead to positive outcomes, such as a radiant face.
Therefore, it is crucial to avoid fake or bad thoughts.

10.2. Testing Sincerity and the Consequences of Insincerity
He conducts further “power tests” to check the sincerity of individuals’ beliefs and intentions.
For example, a person claiming to sincerely believe in Heo Kyung-young might fail the test if their true feelings are insincere.
Even subtle actions like “glancing sideways” (곁눈질), meaning having wandering thoughts or desires, are known to the Palace and can lead to negative consequences, including marital problems.
The Palace assigns “scores” based on these thoughts and actions.
Achieving success in endeavors requires “one mind” (일심), meaning complete sincerity and focus.

11. Warnings Against Opposition and the Importance of Humility
    Heo Kyung-young warns his followers against opposing him or engaging with those who do, emphasizing that humility and sincerity are paramount for spiritual progress, unlike the need for extensive knowledge in other religions.

11.1. Avoiding Opposition and Protecting the Community
He warns that the Palace monitors even the slightest mental movements, so followers must be careful with their thoughts.
Followers should avoid contact with “anti-Heo Kyung-young” (안티) individuals and report any malicious content to YouTube management.
He mentions instances of opponents subtly manipulating supporter accounts to spread negative information.
He reiterates the severe consequence of becoming a poisonous snake for those who oppose him.

11.2. The Importance of Humility and Sincerity
He emphasizes that humility and sincerity are crucial for success, even in job interviews.
When faced with a difficult question, it’s better to admit ignorance humbly and express a willingness to learn than to pretend to know or become flustered.
The interviewer is looking for character and sincerity, not just knowledge.
He applies this principle to spiritual matters: one does not need extensive knowledge, like in Buddhism, to progress spiritually.
Admitting “I don’t know” to a divine being with sincerity is sufficient.
However, questioning or criticizing a divine being’s lecture will lead to becoming a poisonous snake.

12. The Path to the Palace and the Expansion of Heavenly Palace Facilities
    Heo Kyung-young concludes by reminding his followers that the Palace observes their every thought and action, urging them to remain steadfast. He also details the ongoing expansion of the Heavenly Palace’s facilities, funded by donations, to accommodate more people.

12.1. Remaining Steadfast on the Path to the Palace
He reminds his followers that the Palace observes their every action and thought, urging them not to become poisonous snakes.
He is sharing this information to help them avoid being disqualified from becoming Palace family members.
They must resist the influence of “anti-Heo Kyung-young” individuals to reach the Palace.
He references a song lyric, “We are all dancers on a knife’s edge,” to illustrate the precariousness of life and the inevitability of death, after which they will go to the Palace.
The most important thing is to keep one’s mind (마음) steady and unwavering.

12.2. The Expansion of Heavenly Palace Facilities
He explains that donations to the Heavenly Palace are not like church tithes or offerings; instead, they are given in exchange for receiving the title of “Archangel” (대천사).
This “Archangel” status grants knowledge of all universal secrets.
He refers to these donations as “yeom” (염), linking it to the concept of a “salt field” that prevents decay and ensures spiritual preservation.
He details the ongoing acquisition and development of various properties around the Heavenly Palace to expand its facilities.
These include the Gyemyeong Training Center (계명 연수원), Sky Pension (하늘 펜션), Tteularae Motel (뜰아래 모텔), and RX Hotel (RX 호텔), along with additional land.
These acquisitions, totaling billions of won, are intended to create a large complex with amenities like a skating rink, sledding hill, swimming pool, golf course, and camping grounds to accommodate many visitors.
He emphasizes that while these purchases are made with bank loans, his credibility allows for them, and the interest payments are a significant burden.

This excerpt comes from a Saturday lecture by Hur Kyung-young on February 25, 2023, titled “Every Action, Every Thought, and Baekgung!”. In this lecture, Hur Kyung-young emphasizes that all human actions and even thoughts are observed by Baekgung (Heavenly Palace), and he warns against the consequences of negative actions or thoughts, particularly those directed at him. He also highlights the miraculous effects of his name on various objects, such as preventing food spoilage, and explains the concept of “Yeomjeon” (salt field) as a metaphor for gathering support to build his vision of the “Haneulgung” (Heavenly Palace).

The All-Seeing Eye of Baekgung

Every Action and Thought is Recorded
It’s truly striking how Hur Kyung-young claims that every single action and even the most private thoughts are being monitored by Baekgung (Heavenly Palace). This isn’t just about outward behavior; it extends to the deepest intentions of the heart. He uses a fascinating “energy test” with his followers to demonstrate that even unspoken thoughts are “known” by the divine realm. This concept creates a powerful sense of accountability, suggesting that true virtue lies not just in deeds, but in the purity of one’s inner world.

여러분들이 움직이는 건 다 보죠? 내가 뭘 하면은 내가 누구한테 축복을 탁 주면 그 사람의 모든 자리, 집이고 뭐고 다 들어가죠. 그 백에서 다 보고 있는 거예요.
Everything you do is seen. When I give a blessing to someone, it goes into every aspect of that person’s life, their home, everything. Baekgung (Heavenly Palace) sees it all.

마음이 한번 일어나는 것도 다 알고 있어요. 얘는, 얘는 분명히 무슨 소리가 안 들리는데도 여기만 들어가면 이게 알아요.
Even a thought that arises is known. This (the energy test) clearly shows that even without hearing any sound, once it enters here, it knows.

The Peril of Antagonizing a “Shin-in” (Divine Being)
Hur Kyung-young’s warning about the severe consequences of opposing a “Shin-in” (divine being) is particularly chilling. He states that those who harbor ill will or act against him will be reborn as venomous snakes, a fate far worse than any punishment for human-to-human transgressions. This isn’t just a spiritual threat; it’s a stark declaration of the unique and absolute authority he claims, where disrespect towards him carries an unparalleled karmic weight. It underscores the absolute importance of loyalty and belief in his teachings for his followers.

신인을 미워한 자는, 안티한 자는 독사가 된단 말이야.
Those who hate a Shin-in, those who are anti-Shin-in, become venomous snakes.

신인님께 안티 하면 독사로 태어납니다. 인간에게 안티 하면 독사가 됩니까? 안 되죠. 아무리 인간에게 죄를 지어도 독사가 될 확률이 거의 없어. 독사가 된 자들은 다 신을 모독한 자들이야.
If you are anti-Shin-in, you will be reborn as a venomous snake. If you are anti-human, do you become a venomous snake? No. No matter how much you sin against a human, the probability of becoming a venomous snake is almost zero. Those who become venomous snakes are all those who have blasphemed a god.

The Power of Hur Kyung-young’s Name

The “Bullohwa” (Immortality) Era
The concept of the “Bullohwa” (immortality) era, ushered in by Hur Kyung-young, is truly remarkable. He claims that his name alone can prevent spoilage and act as a preservative for food and other items, rendering traditional methods like salt or chemical preservatives obsolete. This isn’t just a minor convenience; it’s presented as a revolutionary shift in how humanity interacts with material existence, promising a future where food is naturally preserved and health is maintained simply by invoking his name. It’s a bold assertion of his divine power extending into the most practical aspects of daily life.

빛과 소금이 썩는 걸 방지해 주던 시대는 내가 오기 전까지 끝이야. 내가 오고 나면 이제 빛과 소금으로 썩는 걸 방지해야 되나? 아, 허경영 이름만으로 방지되는 [박수] 아 그래 안 그래요.
The era where light and salt prevented decay ended before I came. After I came, do we still need light and salt to prevent decay? No, it’s prevented just by the name Hur Kyung-young.

허경영 불로화 시대가 왔다니까. 맞아, 맞아요. 이게 허경 불로화 시대야, 지금은. 행령 불러와 시대가 세계 알려지면 전 세계가 방부제 쓰지 않아.
The Hur Kyung-young immortality era has arrived. That’s right. This is the Hur Kyung-young immortality era, now. When the Hur Kyung-young immortality era becomes known worldwide, the whole world will stop using preservatives.

“Yeomjeon” (Salt Field): A Metaphor for Gathering Support
Hur Kyung-young’s reinterpretation of “Yeomjeon” (salt field) is a brilliant rhetorical move, transforming a mundane term into a powerful metaphor for his mission. He explains that “Yeomjeon” not only refers to a salt farm or a salt shop but also, in a deeper sense, to the act of gathering funds and support for a specific purpose, in this case, the construction of Haneulgung (Heavenly Palace). This reframing elevates the act of donating to his cause from a simple financial transaction to a participation in a divine, world-changing endeavor, aligning individual contributions with cosmic principles and the ultimate goal of a new era.

염전은 여러 사람의 후원금을 거둬 가지고 거두는 행위를 염전이 그래. 염전 한다 그러면 돈을 모으는 거야. 무슨 목적을 위해서? 그럼 뭐예요? 하늘을 짓기 위해서.
Yeomjeon refers to the act of collecting donations from many people. If you say “do Yeomjeon,” it means collecting money. For what purpose? To build Haneulgung (Heavenly Palace).

이 염전은 하늘궁을 건립하는 거야. 맞죠? 하늘궁을 염전으로 건립하는 거야.
This Yeomjeon is for building Haneulgung. Right? We are building Haneulgung through Yeomjeon.

This excerpt comes from a Saturday lecture by Heo Kyeong-yeong on February 25, 2023, titled “Every Action, Every Thought, and Baekgung!”. Heo Kyeong-yeong, a self-proclaimed divine being, shares his unique worldview, emphasizing the power of his name and the importance of one’s inner thoughts and actions in the eyes of the divine. The lecture covers topics ranging from the nature of human relationships and divine judgment to practical applications of his spiritual powers in everyday life and the expansion of his “Heavenly Palace” (Haneulgung).

The Divine Gaze and Human Actions

The All-Seeing Eye of Baekgung
Heo Kyeong-yeong asserts that Baekgung (the Heavenly Palace) observes every single action, movement, and even thought of individuals. This constant divine surveillance means that nothing is hidden, and every intention is known. This concept is particularly striking as it implies a direct, real-time connection between human consciousness and divine judgment.

일거수일투족, 심기 이걸 백에서 보고 있어. 여러분들이 움직이는 건 다 보죠?
Baekgung sees every single action, every movement, and every thought. It sees all your movements, doesn’t it?

마음이 한번 일어나는 것도 다 알고 있어요.
It (Baekgung) knows every thought that arises.

마음을 움직이는 것까지 궁에서는 읽고 있다.
The Palace (Baekgung) even reads the movement of your mind.

The Peril of Antagonizing the Divine
Heo Kyeong-yeong issues a stark warning: those who harbor negative thoughts or act against a divine being (like himself) risk severe karmic repercussions, specifically being reborn as a venomous snake. This idea highlights a strict moral code where disrespecting the divine carries an exceptionally heavy penalty, far greater than offenses against other humans.

아무리 나한테 안티를 해도 나는 그 안티들이 나중에 독사가 된다는 걸 알아.
No matter how much they oppose me, I know those who oppose me will eventually become venomous snakes.

신인을 미워한 자는, 안티한 자는 독사가 된단 말이야.
Those who hate a divine being, those who oppose them, become venomous snakes.

신인님께 안티 하면 독사로 태어납니다.
If you oppose a divine being, you will be reborn as a venomous snake.

The Power of the Name “Heo Kyeong-yeong”

A Universal Preservative and Blessing
Heo Kyeong-yeong claims his name possesses supernatural preservative qualities, capable of preventing decay in food and even transforming ordinary items into “immortal” (Bullo) versions. This concept is presented as a modern-day replacement for traditional preservatives like salt and light, suggesting a shift from physical means to a spiritual one for maintaining purity and longevity.

빛과 소금이 썩는 걸 방지해 주던 시대는 내가 오기 전까지 끝이야. 내가 오고 나면 이제 빛과 소금으로 썩는 걸 방지해야 되나? 아, 허경영 이름만으로 방지되는 [박수] 아 그래 안 그래요.
The era when light and salt prevented decay ended before I came. Now that I’ve come, do we still need light and salt to prevent decay? Ah, it’s prevented just by the name Heo Kyeong-yeong. Isn’t that right?

신인의 이름만 써 제끼면 과일이 됐든 계란이 됐든 앞에 ‘불’자가 붙어. 불, 불로유, 불로수, 맞아 맞아 맞아.
If you just write the divine being’s name, whether it’s fruit or eggs, the character ‘Bul’ (immortal) is attached. Bullo-milk, Bullo-water, isn’t that right?

허경영 이름만으로 방지되는 [박수] 아 그래 안 그래요.
It’s prevented just by the name Heo Kyeong-yeong. Isn’t that right?

Simplifying Rituals and Blessings
Heo Kyeong-yeong states that simply uttering his name can replace complex traditional rituals like ancestral rites (Jesa), effectively offering the highest form of blessing. This radical simplification of spiritual practices underscores his belief in the supreme efficacy of his divine presence and the direct power of his name.

식물 보고 감사합니다 할 필요가 없어. 그냥 허경영 하면 이건 감사하다는 뜻을 벌써 다 말한 거야.
You don’t need to say “thank you” to plants. Just saying “Heo Kyeong-yeong” already expresses all the gratitude.

여러분 밥상 차려 놓고 허경영 하면 제사 고쳐.
If you set the table and say “Heo Kyeong-yeong,” it fixes the ancestral rites.

The Expansion of Haneulgung (Heavenly Palace)

Acquiring and Developing Properties
Heo Kyeong-yeong details the extensive acquisition and development of properties around Haneulgung, including hotels, training centers, and land for recreational facilities like ice skating rinks and swimming pools. This aggressive expansion demonstrates a tangible effort to build a physical infrastructure to support his growing movement and accommodate followers.

계명 연수원을 인수해.
We acquired the Gyemyeong Training Center.

RX 호텔을 내가 매입했어요.
I purchased the RX Hotel.

그 뒤에 땅 500평 있어. 렉스와 캠프 호텔 사이에. 그 5평도 매입했어요.
There’s also 500 pyeong of land behind it, between the RX and the camp hotel. I also purchased those 5 pyeong.

Funding Through “Yeomjeon” (Donation Collection)
Heo Kyeong-yeong explains that the funding for Haneulgung’s expansion comes from “Yeomjeon,” a term he redefines to mean collecting donations for a specific purpose, such as building the Heavenly Palace. This reinterpretation of a traditional term for salt fields into a concept of collective fundraising highlights the financial model supporting his ambitious projects.

염전은 여러 사람의 후원금을 거둬 가지고 거두는 행위를 염전이 그래.
“Yeomjeon” refers to the act of collecting donations from many people.

이 염전에서 이 염전을 지금 하고 있나, 안 하고 있나? 하고 있어. 여러분들 호주서 조금씩 조금씩 모아 가지고 염전을, 이거 돈을 어떤 일을 위해서 돈을 모금하는 걸 염전이 그래.
Are we doing this “Yeomjeon” (fundraising) now? Yes, we are. You all are collecting small amounts from Australia, and that act of raising money for a certain purpose is called “Yeomjeon.”

이 염전은 하늘궁을 건립하는 거야.
This “Yeomjeon” is for establishing Haneulgung.

1. The Interconnectedness of All Beings and the White Heaven’s Omniscience

Holiest Huh Kyung-young emphasizes that all actions, even the slightest movement of a hand or foot, and every thought, are observed by White Heaven. This constant observation underscores the profound interconnectedness of all beings and the universe. He illustrates this by explaining that when he bestows a blessing, White Heaven instantly processes information about the recipient, including their ancestral graves, and infuses energy into them. This process is instantaneous and far beyond human calculation.

2. The Gravity of Actions: Consequences of Disrespecting Shin-in(神人)
   Holiest Huh Kyung-young warns against disrespecting a Holiest. He states that those who harbor ill will or act against a Holiest are destined to be reborn as venomous snakes. This contrasts sharply with offenses against other humans, which rarely lead to such a severe fate. The concept of karma and reincarnation is introduced, with the six paths of rebirth:
   Hell Realm: The worst possible rebirth.
   Hungry Ghost Realm: A state of perpetual hunger and deprivation.
   Animal Realm: Rebirth as an animal, including venomous snakes for those who disrespect Shin-in(神人).
   Asura Realm: A realm of constant conflict and struggle.
   Human Realm: The current state of human existence, characterized by relationships.
   Heavenly Realm: A more advanced and evolved state of being.

He stresses that disrespecting a Holiest is the gravest sin, followed by dishonoring one’s parents, and then harming human relationships. These actions lead to undesirable rebirths, with the ultimate consequence for disrespecting a Holiest being transformation into a venomous snake, condemned to a life of constant threat and isolation.

3. The Distinction Between Knowledge and Wisdom
   Holiest Huh Kyung-young differentiates between mere knowledge (지능) and profound wisdom (지혜).
   Knowledge is likened to factual information, such as stock prices, which can be easily accessed.
   Wisdom, however, is a deeper understanding that allows one to make informed decisions, like knowing whether to buy or sell a stock.

He explains that attaining wisdom takes an immense amount of time, potentially billions of years, and is characteristic of enlightened beings like Confucius, Buddha, and Jesus. Such individuals are born with innate abilities, often indicated by auspicious signs at birth or favorable feng shui (풍수) in their surroundings.

4. The Influence of Feng Shui on Human Destiny
   Holiest Huh Kyung-young elaborates on the concept of feng shui, explaining how the natural environment, particularly the shape of mountains, can influence the destiny of individuals and communities.
   Mountains resembling palace roofs are associated with the birth of scholars and officials.
   Conversely, harsh or “ugly” mountain shapes can bring misfortune.

He cites the example of Seoul National University’s relocation from a favorable site to one near Gwanaksan Mountain, which is described as a “fire mountain.” This move, he suggests, was a strategic decision to curb student activism by placing them in a geographically isolated and less inspiring environment. This relocation, in turn, led to the rise of other universities like Yonsei and Korea University, which benefited from more harmonious feng shui and vibrant social environments conducive to cultural exchange and personal development.

5. The Era of Holiest Huh Kyung-young’s Blessings
   Holiest Huh Kyung-young declares that the traditional era of “light and salt” (빛과 소금) for preservation and purification has passed. In the current age, his name alone serves as the ultimate preservative and source of blessing.
   He demonstrates this with examples of food items like milk, bread, and oranges, which remain fresh and unspoiled when his name or image is applied to them.
   This phenomenon, which he calls the “Era of Immortality” (불로화 시대), signifies that his presence eliminates the need for artificial preservatives in food and medicine, promoting health and well-being globally.

He foresees a future where his name and image will be universally recognized and utilized for these benefits, leading to a massive global enterprise managed by thousands of people.

6. The Three Meanings of “Yeomjeon” and the White Heaven’s Oversight
   Holiest Huh Kyung-young introduces three distinct meanings of the Korean term “Yeomjeon” (염전), all of which relate to his mission:
   Salt Farm: Symbolizing an inexhaustible source of purity and preservation, with Holiest Huh Kyung-young himself being the ultimate “salt farm” that prevents decay.
   Salt Shop: Representing a place where this purity and preservation are distributed.
   Fundraising for a Purpose: Referring to the act of collecting donations for a specific goal, in this case, the construction of Haneulgung. This fundraising is aligned with the natural cycles of growth and harvest (spring, summer, autumn, winter) and is ultimately for the purpose of preparing for judgment and the establishment of White Heaven.

He reiterates that White Heaven observes every action and thought, emphasizing the importance of sincerity and humility. Even unspoken thoughts are known and recorded, influencing one’s destiny. He warns against negative thoughts and actions, as they lead to unfavorable outcomes, while positive intentions bring blessings.

7. The Importance of Sincerity and Humility
   Holiest Huh Kyung-young concludes by stressing the paramount importance of sincerity and humility in all aspects of life, especially in one’s relationship with the divine.
   He advises that when faced with difficult questions or situations, it is better to admit ignorance with humility than to pretend to know or to react with arrogance. This genuine attitude is what White Heaven values.
   He warns his followers to avoid those who spread negativity or act as “anti-Holiest” individuals, as engaging with them can lead to spiritual downfall. The path to White Heaven requires unwavering faith and a pure heart.

He also mentions the ongoing expansion of Haneulgung’s facilities, including the acquisition of various properties like training centers, hotels, and land for recreational facilities, all funded through collective contributions. This expansion is part of the larger plan to establish a comprehensive spiritual and communal hub.