2026.08.22 the treasure you use in Heaven is Level. The universe was not created at any moment; it has existed since before eternity. The Earth isn’t changed; only its cycles change.

2026.08.22 God-man님이 우리에게 주는 강력한 3가지 선물이 있다는데…! God-man has three powerful gifts for us…!

This excerpt is from a Hoo Kyung-young sermon at Haneulgung, where he addresses his followers, referred to as “angels.” The core message revolves around his unique spiritual teachings, prophecies, and the three gifts he bestows upon his followers to prepare them for Baekgung (Heaven).

Hoo Kyung-young’s Unique Worldview

The Concept of “Sip Seung-ji” (Ten Sacred Sites)
Hoo Kyung-young reinterprets the traditional Korean concept of “Sip Seung-ji” (ten sacred sites), asserting that all true sacred sites must be gathered in one place, much like a comprehensive hospital. He criticizes the traditional notion of scattered sacred sites as ineffective and compares it to a hospital where different departments are in separate cities, causing inconvenience and hindering proper treatment. This analogy highlights his belief in centralized spiritual power and efficiency.

옛날 노인들은 무슨 십성지가 뭐 저 광주에 하나 있고 뭐 저기 뭐 진철에 하나 있고 그게 뭐 하는 거예요? 십성지를 그렇게 흩어나면 그게 무슨 힘이 있어?
What’s the point of old people saying there’s a sacred site in Gwangju and another in Jincheon? If the sacred sites are scattered like that, what power do they have?

병원처럼 지가는 여기 있고내는 저기 있고 이러면 세상에 환자들만 고생하는 거야. 종합 병원은 들어가면지가 뭐 다 있잖아.
If the dental clinic is here and the internal medicine clinic is there, only patients suffer. A general hospital has everything in one place, right?

이게 십 십성지야. 저 미국에 하나가 있고 뭐 저 진천에 하나 있고 계룡산에 하나 있고이 뭐 하는 그게 옛날 노인들이 모르는 소리야.
This is a Sip Seung-ji. Understand? Having one in America, one in Jincheon, one in Gyeryongsan—that’s what old people who don’t know are talking about.

The “Doga-hyeong” (Taoist Family Type) and the 144,000
Hoo Kyung-young connects the concept of “Doga-hyeong” to the 144,000 chosen ones from the Bible, stating that Haneulgung is the destined place for these individuals to gather and form a spiritual lineage. there was a strict deadline (July 27th) for becoming a “Jin-in” (true person) and that those who received blessings before this date are automatically considered Jin-in, including their descendants. This creates a sense of urgency and exclusivity for early followers.

재림 예수가 와서 14만 4,명을 이루어내는 곳이 10전도.
The place where the Second Coming of Jesus will gather 144,000 people is the Sipjeon-do.

7월 27일 이후에 축복받은 사람은 지인이 한 명도 없어.
No one who received blessings after July 27th is a Jin-in.

이미 축복을 받은이 그 이전에 축복받은 자가 예약을 했다이 말이야. 그러면 그 손자는 태어날 때부터 진인이야.
Those who received blessings before that date made a reservation. So, that grandchild will be a Jin-in from birth.

The Cycle of Earth and Humanity
He presents a unique cosmological view where the Earth itself does not disappear but undergoes cycles every 130,000 years, resetting humanity through ice ages or other cataclysms. During these resets, human and animal remains are transformed into oil and coal, which then sustain the next cycle of human civilization. This cyclical view suggests a predetermined fate for humanity and the Earth’s resources.

이 지구 13만 년마다 없어지지. 그럼 지구 별이 없어지냐? 지구는 그대로 있어. 껍데기만 빙하로 만들어 가지고 다시 인간을 없애고 원점에서 또 시작하는 거지.
This Earth disappears every 130,000 years, right? Does the Earth star disappear? The Earth remains as it is. Only its surface is covered in glaciers, eliminating humans, and then it starts again from scratch.

사람 뼈나 동물 뼈는 살은 전부 기름을 만드는데 써. 땅속에 석유로 바뀌고 여러분들의 머리카락 이런 거는 석탄으로 바뀌어.
Human and animal bones and flesh are all used to make oil. They turn into petroleum underground, and your hair turns into coal.

The Path to Baekgung (Heaven)

“Saengsa Iryogwan” (The View of Life and Death as One)
Hoo Kyung-young teaches that for his followers, death is not an end but a rebirth into Baekgung. He calls this “Saengsa Iryogwan,” meaning life and death are one. This perspective aims to alleviate the fear of death and reframe it as a joyous transition to a higher state of existence, where one reunites with loved ones and gains supernatural abilities.

여러분이 죽는 것이 태어나는 거야.
Your death is your birth.

옷을 벗는 죽는 과정이 백궁 천국에 태어나는 과정이기 때문에 걱정할 일이 있나?
The process of shedding your clothes and dying is the process of being born into Baekgung Heaven, so is there anything to worry about?

내가 죽는 날이 White Heaven에 태어나는다. 내가 죽는 날 전생, 부모, 형제를 다 만나는 날이야.
The day I die is the day I am born into Baekgung. The day I die is the day I meet my past life, parents, and siblings.

The Three Gifts for Baekgung
He claims to offer three essential gifts that no other religion can provide, which are crucial for living in Baekgung: “Seopri 말씀 (Providence Word),” “Chukbok (Blessing),” and “Level.” These gifts are not merely symbolic but tangible spiritual assets that determine one’s status, appearance, and power in the afterlife. This system creates a clear hierarchy and a sense of spiritual currency within his doctrine.

신인은 와 가지고 여러분한테 세 가지를 교육시키고 있어. 뭐지? 세 가지를 주고 있는 거야.
The divine being has come and is teaching you three things. What are they? He is giving you three things.

레벨이 있어야 White Heaven에서 돈이잖아. 레벨 주는 교회가 혹시 있나?
You need a Level to have money in Baekgung. Is there any church that gives Levels?

어떤 종교도 네벨이 천국에 있다는 걸 몰라요. 알았지? 레벨 주지. 그러니까 천국에서 여러분이 쓰는 보화가 레벨이야.
No religion knows that there are Levels in Heaven. Understood? I give Levels. So, the treasure you use in Heaven is your Level.

The Appearance of Baekgung Inhabitants
Hoo Kyung-young describes the inhabitants of Baekgung as possessing radiant beauty that emanates from within, unlike earthly beauty that relies on external light. their clothing and crowns change color and brilliance according to their “Level,” emphasizing a visual manifestation of spiritual status. This vivid imagery paints a picture of a glorious and hierarchical afterlife.

백궁 이상하면이 자체가 전부 에너지가 있어. 광이 나와. 근데 레벨에 따라서 달라요 옷이.
In Baekgung, the clothes themselves have energy. Light comes out. But the clothes differ according to your Level.

갓난 아이 나이를 요렇게 자세히 보면 속에서 뭐가 비쳐 나오는 거 같아. 피부가.
If you look closely at a newborn baby’s skin, it seems like something is shining from within.

그 면류관을 탁 쓰고 관을 쓰는데 여자들 관도 제 원하는 대로 레벨에 따라서 색깔이 달라.
When they wear their crowns, even women’s crowns change color according to their Level, as they wish.

This excerpt is from a Hoo Kyung-young sermon at Sky Palace, delivered on August 26, 2022. It focuses on his unique spiritual teachings and worldview, particularly regarding the concept of “Jinin” (true human), the afterlife, and the three gifts he bestows upon his followers. The core message revolves around achieving a higher spiritual state and securing a place in “Baekgung” (Heaven).

Hoo Kyung-young’s Unique Worldview

The Concept of “Jinin” and the Afterlife
Hoo Kyung-young presents a contrarian view on salvation and the afterlife, emphasizing that true spiritual status is not merely about belief but about specific, time-bound blessings and a holistic understanding of existence. His explanation of “Jinin” and the “144,000” is particularly striking, as it introduces a strict cutoff date for achieving this status, making it a scarce and highly sought-after spiritual commodity that even extends to future generations through pre-blessing. This challenges conventional religious notions of universal salvation and highlights the exclusivity and urgency of his teachings.

Original text: 그럼 언제까지가 진인이야? 7월 27 7월 27일 이후에 축복받은 사람은 지인이 한 명도 없어
So, until when can one be a Jinin? July 27th. After July 27th, no one who receives a blessing will be a Jinin.

Original text: 근데 하루 늦 사람은 진이 돼? 안돼
But if you’re one day late, can you become a Jinin? No.

Original text: 이미 축복을 받은이 그 이전에 축복받은 자가 예약을 했다이 말이야
Someone who received a blessing before that (the cutoff date) made a reservation.

Original text: 그러면 그 손자는 태어날 때부터 진인이야
Then that grandchild is a Jinin from birth.

The “Sengsa Iryogwan” (View of Life and Death as One)
Hoo Kyung-young’s teaching on “Sengsa Iryogwan” is a profound reinterpretation of life and death, aligning with some Eastern philosophies but presented with his unique spiritual authority. He asserts that death is not an end but a rebirth into Baekgung, a concept that offers immense comfort and removes the fear of mortality for his followers. This perspective is powerful because it reframes a universal human fear into a moment of ultimate transition and reward, making the journey to Baekgung a highly anticipated event.

Original text: 여러분이 죽는 것이 태어나는 거야
Your death is your birth.

Original text: 여러분이 죽는 순간에 천사들이 오지
The moment you die, angels come.

Original text: 옷을 벗는 죽는 과정이 백궁 천국에 태어나는 과정이기 때문에 걱정할 일이 있나?
The process of shedding your clothes, of dying, is the process of being born into Baekgung Heaven, so is there anything to worry about?

Original text: 내가 죽는 날이 White Heaven에 태어나는다
The day I die is the day I am born into Baekgung.

The Three Gifts for Baekgung
Hoo Kyung-young claims to offer three exclusive gifts that no other religion provides: “Malsseum” (Word/Teaching), “Chukbok” (Blessing), and “Level”. These gifts are presented as practical tools for navigating the afterlife and securing a high status in Baekgung. The concept of “Level” as a form of spiritual currency or status in Heaven is particularly innovative and pragmatic, appealing to a desire for recognition and reward even beyond earthly life. This system creates a clear incentive for followers to engage with his teachings and receive his blessings.

Original text: God-man은 와 가지고 여러분한테 세 가지를 교육시키고 있어 뭐지? 세 가지를 주고 있는 거야
The divine being has come and is educating you on three things. What are they? He is giving you three things.

Original text: 레벨이 있어야 White Heaven에서 돈이잖아
You need a Level in Baekgung; it’s like money.

Original text: 어떤 종교도 네벨이 천국에 있다는 걸 몰라요
No religion knows that there is a Level in Heaven.

Original text: 그러니까 천국에서 여러분이 쓰는 보화가 레벨이야
So, the treasure you use in Heaven is Level.

Original text: 이 레벨에 의해서 면류 의의 면류관에 색깔이 바뀐다는 거 의상이 바뀐다는 거 백분에 가면은 여러 의상이 원단이 달라요 다 내벨마다
The color of your crown of righteousness changes according to your Level. Your attire changes. In Baekgung, there are various attires with different fabrics, all according to your Level.

The Nature of the Universe and Creation
Hoo Kyung-young offers a radical cosmological view that directly challenges traditional creation myths and scientific theories. His assertion that the universe has always existed and was not “created” by a god, and that Earth undergoes cycles of destruction and rebirth rather than complete annihilation, is a bold, contrarian statement. This perspective positions him as a source of ultimate truth beyond conventional understanding, appealing to those seeking answers that transcend established doctrines.

Original text: 우주가 언제 만들어졌느냐? 뭐 신이 만들었느냐 이런 말 하는 사람은 재정신이 아니야
Anyone who asks when the universe was created, or if God created it, is not in their right mind.

Original text: 우주는 어떤 순간에 만들어지는게 아니야 영원 이전부터 존재하는 거야
The universe was not created at any moment; it has existed since before eternity.

Original text: 지구는 바꿔 주진 거 아니고 지구의 주기만 바뀌는 거야
The Earth isn’t changed; only its cycles change.

Central Questions & Answers

1. What is the Significance of Heaven House (하늘궁) and the Ten Great Geomantic Sites (십승지)?

Question: What is Heaven House (하늘궁), and why is it considered a special place, especially in relation to the concept of Ten Great Geomantic Sites (십승지)?
Answer: Heaven House (하늘궁) is described as a unique and powerful location, embodying the “Ten Great Geomantic Sites” (십승지) in one concentrated area. Unlike traditional geomantic sites scattered across different regions, Heaven House (하늘궁) brings them all together, much like a comprehensive hospital gathers all medical departments. This concentration amplifies its spiritual power, making it a destined place for the gathering of 144,000 enlightened individuals (도인).
Key Quote: “This is the Ten Great Geomantic Sites (십승지). Do you understand? If one is in America, one in Jincheon, and one in Gyeryongsan, what good is that? That’s what old people who don’t understand geomancy say. Here, the teeth, the brain, everything must be here to perform surgery together.”
2. What is the Meaning of the “Ten-Field Daoist Form” (십전도가형) and the 144,000 Enlightened Individuals?
Question: What is the “Ten-Field Daoist Form” (십전도가형) in Huh Kyung-young’s teachings, and how does it relate to the 144,000 enlightened individuals?
Answer: The “Ten-Field Daoist Form” (십전도가형) refers to a specific spiritual configuration at Heaven House (하늘궁) where the “reincarnated Jesus” (재림 예수) gathers 144,000 individuals who have achieved enlightenment (도). This form is symbolized by a cross (십자) within a field (밭 전), representing a protected and eternal spiritual journey (오메가). It signifies a place where those who have attained spiritual mastery establish their lineage.
Key Quote: “The Ten-Field Daoist Form (십전도가형) is where the reincarnated Jesus comes and gathers 144,000 people. This is the ‘ten’ character, and this is the ‘field’ character. This is the inner cross, and this is the outer cross. This is the inner cross. This is the reincarnation.”
3. What is the Concept of “True Human” (진인) and its Timeline in Huh Kyung-young’s Teachings?
Question: In Huh Kyung-young’s philosophy, what defines a “True Human” (진인), and is there a specific timeline or condition for becoming one?
Answer: A “True Human” (진인) is an individual who has received a special blessing, particularly those blessed before a specific cutoff date, which was July 27th. Those blessed after this date are not immediately considered “True Humans” (진인) and their path to becoming one is uncertain, potentially taking years or even a lifetime. However, those who received blessings earlier, or whose ancestors received them, are considered “True Humans” (진인) from birth.
Key Quote: “When is one a True Human (진인)? July 27th. After July 27th, not a single person blessed is a True Human (진인). You must know that. So, when will those who are blessed now become True Humans (진인)? Nobody knows.”
4. How Does Huh Kyung-young Explain the Universe’s Origin and the Cycle of Earth?
Question: What is Huh Kyung-young’s perspective on the origin of the universe and the cyclical nature of Earth’s existence?
Answer: Huh Kyung-young asserts that the universe was not “created” at a specific point in time but has existed eternally. Concepts of creationism or evolution are deemed insufficient. Earth, while seemingly undergoing destruction every 130,000 years, merely sheds its “skin” (like ice ages) to reset human civilization, while the planet itself remains. Human and animal remains are transformed into oil and coal, which then fuel the next cycle of human existence.
Key Quote: “When was the universe created? People who say such things are not in their right mind. Who created God-man? Who would create God-man? He has existed from eternity. The period of creation does not exist. So, Christianity will eventually be silenced and collapse. Why? Because talking about creationism and evolutionism is to deny the very essence.”
5. What are the Three Gifts Huh Kyung-young Offers for Life in Heaven?
Question: What three essential “gifts” or teachings does Huh Kyung-young provide to help people live and thrive in Heaven (백궁)?
Answer: Huh Kyung-young offers three crucial elements for navigating and living in Heaven (백궁):
- Words (말씀): These are the divine principles and teachings that guide individuals on how to live in Heaven (백궁).
- Blessings (축복): These encompass various spiritual benefits, including angels, light, auspicious homes, and ancestral blessings, all integrated within the blessing itself.
- Levels (레벨): These represent spiritual “wealth” or status in Heaven (백궁), determining one’s attire, radiance, and position. No other religion offers such a tangible system for heavenly status.
Key Quote: “I have come to teach you three things. What are they? First, Words (말씀). Second, Blessings (축복). Third, Levels (레벨). No other religion knows that Levels (레벨) exist in Heaven (백궁).”
6. What is the “Birth-Death Oneness” (생사일여) Concept in Huh Kyung-young’s Teachings?
Question: What is the meaning of “Birth-Death Oneness” (생사일여) according to Huh Kyung-young, and how does it differ for his followers?
Answer: “Birth-Death Oneness” (생사일여) means that birth and death are not separate but two sides of the same coin, essentially a single process of “birth.” For Huh Kyung-young’s followers, death is not an end but a transition, a “rebirth” into Heaven (백궁) where they meet their ancestors and loved ones. For others, however, death leads to rebirth as animals or other forms of punishment.
Key Quote: “You dying is being born. You dying is the process of being born. It’s the process of being born into Heaven (백궁). Other people’s dying is the process of dying, the process of becoming an animal, the process of receiving miserable punishment. But for you, dying is the process of being born.”
7. How Does Huh Kyung-young Explain Karma (업보) and Karmic Debt (업장)?
Question: How does Huh Kyung-young explain the concepts of karma (업보) and karmic debt (업장), and how do they manifest in one’s current life?
Answer: Karma (업보) refers to the consequences of past actions, while karmic debt (업장) is the accumulation of these karmic actions, like a spiritual savings account. These debts manifest in one’s current life as physical ailments, misfortunes, or challenges. For example, harming someone’s eyes in a past life could result in poor eyesight or a physical disability in the present. However, coming to Heaven House (하늘궁) and receiving blessings can lead to a path to Heaven (백궁), overcoming past karmic debts.
Key Quote: “What is a large accumulation of karma (업보) called? Karmic debt (업장). Karmic debt (업장) is carried over, isn’t it? It keeps accumulating like a savings account. But now that you’ve come to me, our teacher, you will go to Heaven (백궁).”

Top 3 Recommended Questions1. What are the Three Gifts Huh Kyung-young Offers for Life in Heaven?2. What is the Significance of Heaven House (하늘궁) and the Ten Great Geomantic Sites (십승지)?3. What is the “Birth-Death Oneness” (생사일여) Concept in Huh Kyung-young’s Teachings?

Huh Kyung-young’s Teachings: The Path to Heaven House

Keyword Frequency

Level: 28
blessing: 25
Heaven House: 18
heaven: 17
life: 16
universe: 10
earth: 9
song: 9
time: 8
world: 7

Today’s Central Metaphor
The concept of a “Heaven House” (십승지) is likened to a comprehensive hospital, where all necessary medical departments and specialists are gathered in one place to effectively treat a patient, contrasting it with scattered, ineffective individual clinics.
Lecture in Numbers

5: The number of first-time visitors present.
3: The number of types of “Heaven House” (십전도가형, 금계포란형, 비룡출수형) mentioned for the current location.
8: The number of legs of the turtle-shaped land formation.
7/27: The cutoff date (July 27th) after which individuals receiving blessings are no longer considered “true people” (진인) immediately.
144,000: The number of “true people” (진인) who achieve enlightenment and form a lineage.
400 billion light-years: The distance to a newly discovered galaxy.
120 billion light-years: The distance to Baekgung (Heavenly Palace).
6,000 years: The time it takes for light to travel from Earth to the end of our galaxy.
130,000 years: The cycle in which Earth’s surface changes, eliminating humanity and restarting.
400 million years: The age of fossils found in Heaven House.
0 seconds: The time it takes for the God-man to travel 400 billion light-years via dimensional travel.
10 million: The number of people who will go to heaven, including those who receive blessings later.
99%: The proportion of one’s physiognomy (관상) determined by the eyes.
2 trillion: The Level given to those who offered songs, first-time visitors, those who paid consultation fees, registered members, and their families and ancestors.
1 trillion: The Level given to YouTube viewers, their families, and ancestors.
100 trillion: The Level given to those who received blessings, Baekgung nameplates, or made construction donations, along with their families and ancestors.
100 trillion: The Level given to Heaven House visitors, their families, and ancestors, along with healing all their illnesses.
100 trillion: The Level given to YouTube viewers, their families, and ancestors, along with healing all their illnesses.

Signature Sentence
(Life and death are one; one must have the perspective that life and death are a single entity; life and death are one.)
Concise Summary & Highlights
Huh Kyung-young teaches that life and death are a unified process, emphasizing three divine gifts for spiritual elevation.

The God-man provides “섭리 말씀” (Providence Teachings), guiding individuals on how to live in Baekgung (Heavenly Palace).
Blessings are bestowed, which include angels, light, auspicious homes, and ancestral blessings.
Levels are granted, serving as spiritual currency and determining one’s status and appearance in Baekgung.
The Heaven House is a unique spiritual sanctuary, a “comprehensive hospital” for the soul, where all spiritual elements are concentrated.
The concept of “true people” (진인) is introduced, with a specific cutoff date for immediate recognition, highlighting the importance of timely spiritual commitment.

Scriptural / Religious Citations

Reference: Sakyamuni Buddha’s teachings on life and death.
Quoted Passage: (Life and death are one; one must have the perspective that life and death are a single entity; life and death are one.)
Reference: Sakyamuni Buddha’s teachings on life and death.
Quoted Passage: (Life and death are one. Dying is immediately being born.)

Historical & Epochal Context
The lecture touches upon the cyclical nature of Earth’s existence, where humanity is periodically wiped out and restarted every 130,000 years, while the planet itself endures. This contrasts with creationist and evolutionist theories, which are dismissed as incomplete understandings of the universe’s eternal nature. The current era is presented as a time when the God-man has descended to guide humanity towards Baekgung (Heavenly Palace).
Key Figures & Events Referenced

Huh Kyung-young: Referred to as the God-man, “Savior,” “World Emperor,” and “Messiah of Korea,” who descended from heaven to save the world.
Jesus: Referenced as the “reincarnated Jesus” (재림 예수) in the context of the “십전도가형” (Ten-Field Daoist Form) where 144,000 people are gathered.
Sakyamuni Buddha: Cited for his teaching that “life and death are one” (생사 이료), a concept reiterated by the God-man.

Core Concept Definitions

Heaven House (십승지): A sacred place, described as a “comprehensive hospital” for the soul, where all spiritual elements are concentrated, unlike scattered spiritual sites.
천금출구형 (Cheongeum Chulgu-hyeong): A land formation resembling a golden turtle descending from heaven, symbolizing auspiciousness and the arrival of blessings and fortune.
십전도가형 (Sipjeon Dogahyeong): A specific land formation where the reincarnated Jesus gathers 144,000 enlightened individuals to form a spiritual lineage. It is represented by a cross surrounded by a circle (Omega), signifying eternal protection and completion.
진인 (Jin-in) / True Person: An individual who has received a blessing before a specific cutoff date (July 27th), granting them immediate spiritual elevation. Those blessed after this date may become Jin-in eventually, but the timeline is uncertain.
생사 이료 (Saengsa Iryo) / Life and Death are One: A philosophical concept, attributed to Sakyamuni Buddha and reiterated by the God-man, stating that death is not an end but a transition, a rebirth into Baekgung (Heavenly Palace).
섭리 말씀 (Seopri Malsseum) / Providence Teachings: The God-man’s teachings that guide individuals on how to live in Baekgung (Heavenly Palace).
축복 (Chukbok) / Blessing: A divine gift that includes angels, light, auspicious homes, and ancestral blessings, enabling entry into Baekgung.
레벨 (Level): A spiritual currency or status that determines one’s position, attire, and radiance in Baekgung (Heavenly Palace). Higher Levels result in more vibrant and luminous clothing.
업보 (Eopbo) / Karma and 업장 (Eopjang) / Karmic Obstruction: The accumulated consequences of past actions, which can manifest as physical ailments or misfortunes in the current life.
Baekgung (Heavenly Palace): A close and eternal heaven, accessible instantly through dimensional travel, where individuals are reborn after death and experience eternal youth and beauty.

Central Questions & Answers

Question: What is the “십전도가형” (Ten-Field Daoist Form) of Heaven House?
Answer: It is the place where the reincarnated Jesus gathers 144,000 people to form a spiritual lineage.
Question: Is Shin Seung-hyun a “true person” (진인)?
Answer: No, because he received the blessing after July 27th, the cutoff date for immediate recognition as a “true person.”
Question: Will a grandchild, for whom a blessing was reserved before conception, be a “true person” (진인)?
Answer: Yes, if the blessing was reserved by someone who received a blessing before the cutoff date, the grandchild will be born a “true person.”
Question: What three gifts does the God-man give to humanity?
Answer: The three gifts are Providence Teachings (말씀), Blessings (축복), and Levels (레벨).
Question: Is the speaker’s eye condition due to his mother’s fault or his past life’s karma?
Answer: It is due to his past life’s karma (업보), specifically from intentionally harming someone’s eye.
Question: Did the speaker receive a wife in his past life?
Answer: No, he did not receive a wife and was born without one.
Question: What is the term for accumulated karma?
Answer: It is called “karmic obstruction” (업장).

Conclusion & Strategic / Philosophical Implications
The lecture concludes by emphasizing that death is not an end but a rebirth into Baekgung (Heavenly Palace), a concept referred to as “life and death are one.” This transition is facilitated by the God-man’s three gifts: Providence Teachings, Blessings, and Levels. The ultimate implication is that by embracing these teachings and receiving these gifts, individuals can overcome the fear of death, achieve spiritual elevation, and secure an eternal, beautiful existence in Baekgung, where their spiritual Level determines their radiant appearance and status.
Cross-Referencing

Huh Kyung-young’s identity: The speaker refers to himself as the God-man, “Savior,” “World Emperor,” and “Messiah of Korea,” aligning with his broader self-proclaimed divine status in his teachings.
Reincarnated Jesus: The mention of “reincarnated Jesus” (재림 예수) in the context of gathering 144,000 people is a recurring theme in some new religious movements, often linked to eschatological beliefs.
Sakyamuni Buddha’s teachings: The concept of “life and death are one” (생사 이료) is a fundamental principle in Buddhist philosophy, which the speaker integrates into his own teachings, suggesting a universal truth recognized across different spiritual traditions.

Content Gaps & Unaddressed Areas
those who receive blessings after July 27th are not immediately considered “true people” (진인) and that their path to becoming one is uncertain, potentially taking “10 or 100 years.” However, it does not elaborate on the specific criteria, actions, or processes required for these individuals to eventually attain the status of “true people” or how Baekgung determines this progression. This leaves a gap in understanding the full spiritual journey for a significant portion of the followers.
Future Predictions & Prophetic Statements

Emergence of 144,000 True People: The years “last year and this year” (진사성인출) are prophesied as the time when 144,000 “true people” will emerge.
Uncertainty for Later Blessings: Those who receive blessings after July 27th will not immediately become “true people,” and it is unknown when Baekgung will grant them this status, potentially taking 10 or 100 years.
Rebirth as Jin-in: A grandchild, whose blessing was reserved by a “true person” before conception, will be born as a “true person.”
Cyclical Destruction and Rebirth of Humanity: The Earth undergoes a cycle every 130,000 years where humanity is wiped out by ice ages and fire, and then restarted, while the Earth itself remains.
Transformation upon Death: For followers, death is not an end but a “birth process” into Baekgung (Heavenly Palace), where they will meet ancestors and experience eternal youth and beauty. For others, death leads to rebirth as animals.
Overcoming Karma: Individuals who come to Heaven House, despite past karmic errors, will go to Baekgung (Heavenly Palace).
Eternal Youth and Beauty: Followers will not age quickly; a 60-year-old will appear as a 40-year-old, and in Baekgung, they will never age and will emit light from within.

Executive Insight
This lecture by Huh Kyung-young presents a unique spiritual framework centered on the God-man’s divine intervention to guide humanity to Baekgung (Heavenly Palace). The core takeaway is the emphasis on three transformative gifts—Providence Teachings, Blessings, and Levels—as essential tools for spiritual elevation and securing an eternal, radiant existence. The concept of “life and death are one” reframes mortality as a rebirth into a higher realm, offering solace and purpose. The lecture also highlights the critical importance of timely spiritual commitment, as evidenced by the “true person” cutoff date, and the Heaven House as a singular, comprehensive spiritual sanctuary. This system provides a structured path for followers to navigate their spiritual journey, promising not only salvation but also a tangible, hierarchical status in the afterlife, defined by their accumulated “Levels.”

Heaven House’s Prophecies and the God-man’s Teachings

The Prophetic Landscape of Heaven House (하늘궁)
Huh Kyung-young explains the profound significance of Heaven House (하늘궁) as a convergence point for spiritual energies and a prophesied sanctuary. He asserts that Heaven House is not merely a physical location but a spiritual nexus where ten auspicious topographical formations, known as Sibjeon Dogahyeong (십전도가형), converge. This unique confluence of energies, he states, is unparalleled anywhere else on Earth. He challenges the traditional understanding of Sibjeon Dogahyeong, which often refers to scattered, isolated safe havens. Instead, he likens Heaven House to a comprehensive hospital where all necessary medical departments are integrated, allowing for holistic treatment and synergy. Just as a hospital requires all specialists and equipment in one place for effective surgery, Heaven House gathers all ten auspicious formations to maximize their spiritual power and purpose.

He elaborates on specific formations within Heaven House, such as Cheongeum Chulgu Hyeong (천금출구형), which describes a golden turtle descending from the sky, symbolizing immense fortune and blessings. This imagery is not a mere metaphor but a description of the actual landscape, visible to those with spiritual insight. these formations were revealed to him ten years prior, long before their physical manifestation or the gathering of his followers. This foresight, he claims, underscores the divine blueprint behind Heaven House. The concept of Sibjeon Dogahyeong also relates to the gathering of 144,000 enlightened individuals, referred to as Do-tong-dal-han-saram (도통달한사람), who will establish a spiritual lineage (Gagmun, 가문). This gathering is not random but a fulfillment of ancient prophecies, particularly the “Jin-sa-seong-in-chul (진사성인출)”—the emergence of saints in the years of Jin and Sa.

The Alpha and Omega of Spiritual Transformation
Huh Kyung-young delves into the symbolism of the cross, distinguishing between two forms: an inner cross and an outer cross. The outer cross, he explains, represents a temporary, vulnerable state, susceptible to external powers, where one might face demise. In contrast, the inner cross, encircled by a field (Bat-jeon, 밭전), symbolizes protection and eternal existence. This encircling field represents the Father (Seong-bu, 성부) or Heaven (Haneul, 하늘), signifying a complete union where the Son (Seong-ja, 성자) is protected and eternal. This concept is further linked to the Omega (오메가), representing eternity and completion, while the Alpha (알파) signifies the beginning. Thus, the cross, starting as Alpha, culminates in the eternal Omega, symbolizing a journey from initiation to everlasting perfection.

He asserts that the 144,000 individuals who achieve spiritual enlightenment (Do-tong-dal-han-saram, 도통달한사람) are those who have completed this journey, becoming true spiritual beings (Jin-in, 진인). He clarifies that there was a specific cutoff date, July 27th, for becoming a Jin-in, implying a unique window of opportunity for direct spiritual elevation. Those who received blessings before this date are considered Jin-in, and their families, including future generations, are also elevated. However, those blessed after this date, while still on a path to spiritual growth, will take a longer, uncertain time to reach the state of Jin-in. This distinction highlights a hierarchical structure in spiritual attainment, emphasizing the importance of timely adherence to his teachings. He illustrates this with an example of a person who wisely pre-registered a future grandchild for blessings, ensuring their status as a Jin-in from birth, a testament to foresight and spiritual acumen.

The Illusion of Death and the Cycle of Existence
Huh Kyung-young presents a radical reinterpretation of death, asserting that for his followers, death is not an end but a birth (Tansaeng, 탄생) into Heaven (Baekgung, 백궁). He explains that when one dies, angels (Cheonsa, 천사) arrive, facilitating this transition, which he calls the “Baekgung Tansaeng Gwajeong (백궁 탄생 과정)” or the “Heaven Birth Process.” This contrasts sharply with the fate of others, whom he suggests may descend to animalistic existences or face punishment. for those who follow him, there is no true death, only a change of attire, as the physical body is merely a temporary garment. This perspective aligns with the Buddhist concept of “Saengsa Iryo (생사일여),” meaning life and death are one, a truth he claims both Buddha and he have realized.

He extends this cosmic view to the universe itself, stating that it was not “created” at a specific point in time but has existed eternally. He dismisses creationist and evolutionist theories as incomplete, arguing that the universe is an infinite, ever-present entity. He explains that Earth undergoes cycles of destruction and renewal every 130,000 years, where humanity is wiped out by ice ages or fire, only to be reborn. The planet itself, however, remains, serving as a “farm” for human cultivation. During these cycles, human and animal remains are transformed into oil (seokyu, 석유) and coal (seoktan, 석탄), which then fuel the next cycle of human civilization. This cyclical process, he asserts, is a fundamental aspect of existence, demonstrating a profound interconnectedness between life, death, and the Earth’s resources.

The Three Gifts for Heavenly Life
Huh Kyung-young reveals three essential gifts he bestows upon his followers, which he claims are crucial for living in Heaven (Baekgung, 백궁) and are unique to his teachings. These gifts are: Divine Teachings (Seopri Malsseum, 섭리 말씀), Blessings (Chukbok, 축복), and Levels (Rebel, 레벨). He asserts that no other religion or spiritual leader offers these specific provisions for navigating the afterlife. The Divine Teachings provide the wisdom and guidance necessary for spiritual growth and understanding the principles of Heaven. Blessings, he explains, are not mere words but a living energy that can heal, elevate one’s ancestors, and transform one’s home into a sacred space. These blessings also include the presence of angels (Cheonsa, 천사) and divine light (Gwang, 광).

The concept of “Levels” is particularly emphasized as a form of spiritual currency or treasure in Heaven. He explains that these Levels determine one’s status, attire, and the brilliance of their spiritual light in Baekgung. Unlike earthly possessions, Levels cannot be stolen or lost, making them an eternal and invaluable asset. He describes how the color and radiance of one’s crown (Myeonnyugwan, 면류관) and garments in Heaven will directly reflect their accumulated Levels. This spiritual hierarchy, he clarifies, is not about discrimination but about maintaining order and recognizing spiritual attainment, much like the different ranks of angels. He demonstrates the immediate effect of his words, stating that merely by speaking, he can bestow these Levels upon individuals, their families, and even their ancestors, a power he claims is verifiable through spiritual testing.

The Nature of Karma and Spiritual Inheritance
Huh Kyung-young addresses the concept of karma (Eop, 업) and karmic debt (Eopjang, 업장), explaining how past actions, both intentional and unintentional, manifest in one’s current life. He illustrates this through the story of an individual whose physical ailments, specifically an eye condition and partial paralysis, are direct consequences of past karmic actions. Through a spiritual inquiry, he reveals that in a previous life, this person intentionally caused harm to another’s eye, leading to their current physical challenges. This demonstrates that karmic debt is not merely a philosophical concept but a tangible force that shapes one’s existence across lifetimes. while unintentional mistakes can lead to karmic consequences, deliberate actions carry a heavier weight.

He asserts that while this individual accumulated significant karmic debt, their subsequent good deeds and eventual arrival at Heaven House (하늘궁) have paved the way for their spiritual salvation and entry into Heaven (Baekgung, 백궁). This highlights a path to redemption and spiritual advancement despite past transgressions. He also touches upon the concept of spiritual inheritance, where blessings received by one individual can extend to their family and ancestors, elevating their spiritual status. This collective benefit underscores the profound impact of an individual’s spiritual journey on their entire lineage. He concludes by reiterating the importance of living a virtuous life in the present, as every action contributes to one’s spiritual ledger, ultimately determining their destiny in the afterlife.

The Esoteric Wisdom of Heaven House: Unveiling the Divine Gifts

The Sacred Topography of Heaven House: A Confluence of Auspicious Forms
The sacred site of Heaven House, a place of profound spiritual significance, embodies a unique convergence of auspicious topographical forms. This hallowed ground is characterized by three distinct geomantic configurations: the Ten-Field Daoist Form (十田道家形), the Golden Rooster Brooding Form (金鷄抱卵形), and the Light Form (光形). Across the way, an additional three forms are discernible, including the Dragon Pearl Form (龍珠形). Observing the landscape behind the RX Hotel, one can perceive the head of a turtle, its neck extending downwards, flanked by eight legs. This celestial golden turtle descends from the heavens, a phenomenon known as the Heavenly Golden Turtle Emerging Form (天金出龜形). This designation, derived from the characters for heaven (天), gold (金), emerge (出), and turtle (龜), describes a turtle descending from the sky.

I, Huh Kyung-young, upon my initial arrival, meticulously elucidated each of these sacred forms within this Ten-Victory Land (十勝地), providing comprehensive instruction to all present. Such a site, unparalleled in its geomantic potency, is not to be found elsewhere in this world. Ancient beliefs, which posited scattered Ten-Victory Lands in various locations such as Gwangju or Jincheon, fundamentally misunderstand the nature of such power. A dispersed Ten-Victory Land, akin to a hospital with its departments scattered across different cities, lacks cohesive efficacy. A true Ten-Victory Land, like a comprehensive hospital, integrates all necessary elements within a single, unified location. The notion of a Ten-Victory Land being fragmented across distant regions, such as America, Jincheon, or Gyeryongsan, reflects a profound ignorance of geomancy. Just as a surgical team requires all specialists and equipment in one place for effective treatment, so too must the elements of a Ten-Victory Land be concentrated.

The Ten-Field Daoist Form and the Emergence of the True Person
The Ten-Field Daoist Form (十田道家形) signifies the advent of the Returning Messiah (再臨彌賽亞), who gathers 144,000 individuals to form a spiritual lineage. The character for “ten” (十) represents the cross, both internal and external. The internal cross symbolizes the Returning Messiah, while the external cross signifies an earlier, more vulnerable form of the cross, susceptible to earthly powers. The surrounding circle, representing Omega (오메가), denotes eternity, safeguarding the cross within. This field (田) character, encircled by Omega, symbolizes the eternal protection encompassing the cross. The Ten-Field Daoist Form is thus a place where 144,000 individuals who have attained enlightenment establish their spiritual lineage.

The year of the True Person’s (眞人) emergence, as prophesied, has indeed witnessed the manifestation of these 144,000 individuals. However, a critical distinction must be made: only those who received blessings before July 27th are recognized as True Persons. Those blessed thereafter, though on a path toward spiritual elevation, are not immediately designated as True Persons. The precise timeline for their attainment of this status remains indeterminate, potentially spanning decades or even centuries. This demarcation, established by the White Palace (白宮), signifies the initial phase of True Person emergence.

Consider the case of an individual who, through foresight, secured a blessing for a future grandchild before conception. Such a grandchild, upon birth, will inherently be a True Person. This demonstrates the profound efficacy of pre-emptive blessings. Conversely, those who receive blessings after July 27th, even with monetary contributions, face an uncertain path to becoming a True Person. This underscores the unique and selective nature of the initial True Person designation.

The Eternal Cycle of Existence and the Illusion of Creation
The universe, in its boundless expanse, defies conventional notions of creation and origin. To assert that the universe was “created” or “evolved” is to misunderstand its fundamental nature. The universe has existed from eternity past (영원 이전), without a beginning or an end. This concept challenges the limitations of creationist and evolutionary theories, which ultimately falter in explaining the ultimate origin.

Our Earth, for instance, undergoes cycles of destruction and renewal approximately every 130,000 years. During these periods, human civilization is eradicated, and the planet is enveloped in ice, effectively resetting the cycle. Yet, the Earth itself persists, its core remaining unchanged. Within its depths lie fossils dating back billions of years, evidence of countless cycles of life and extinction. These fossils, preserved in places like the Heaven House Museum, attest to the Earth’s enduring presence despite the cyclical disappearance and reappearance of life forms. The Earth is not destroyed; rather, its surface is periodically cleansed, much like a farmer re-cultivates a field after a harvest.

During these cataclysmic events, all living organisms—humans, animals, and plants—are transformed. Human and animal remains convert into oil, while vegetation becomes coal. These fossil fuels, generated from the remnants of past life, sustain subsequent human civilizations for the next 130,000 years. This cyclical transformation of life into energy resources is an integral part of the Earth’s perpetual renewal.

The Three Divine Gifts: Guidance for the Journey to the White Palace
I, Huh Kyung-young, have descended to impart three fundamental teachings, three powerful gifts, to guide humanity toward life in the White Palace (白宮). These gifts are: Divine Word (말씀), Blessing (축복), and Level (레벨).

Divine Word (말씀): This refers to the Providential Teachings (섭리 말씀), which elucidate the principles of existence in the White Palace. Unlike other religions that offer general truths, I provide a systematic and comprehensive understanding of these divine principles, documented in numerous volumes.
Blessing (축복): Through my Blessings, individuals receive not only the presence of Angels (천사) and Divine Light (광) but also the transformation of their homes into auspicious dwellings (명당) and their ancestors into blessed beings (명당 조상). This Blessing is a living force, capable of healing and revitalizing. No other religion possesses the power to bestow such a potent and life-altering Blessing.
Level (레벨): This represents the spiritual currency of the White Palace. No other religion acknowledges the existence of Levels in the afterlife. These Levels determine one’s status and adornments in the White Palace, much like wealth and rank in the earthly realm. They are an immutable and invaluable treasure, immune to loss or theft. The higher one’s Level, the more radiant and distinct their spiritual attire will be, reflecting an inner luminescence that transcends earthly illumination.
These three gifts—Divine Word, Blessing, and Level—are the essential provisions for your journey to the White Palace. They are the means by which you will navigate the celestial realms and experience eternal life.

The Unity of Life and Death: A Transcendent Perspective
The concept of life and death (生死) is not a dichotomy but a unified continuum. For those who embrace my teachings, death is not an end but a rebirth (탄생) into the White Palace. The moment of earthly demise marks the commencement of a new existence, a transition facilitated by Angels (천사) who guide the soul to its celestial home. This perspective transforms the fear of death into an anticipation of a glorious new beginning, a reunion with departed loved ones in the White Palace.

This understanding, articulated by figures like Sakyamuni, posits that life and death are one (生死一如). However, for the majority of humanity, death signifies a descent into lower realms, a cycle of animal rebirth. For my followers, the path diverges: death is a direct ascent to the White Palace, a joyous homecoming. This profound distinction underscores the transformative power of my teachings.

The Radiance of the White Palace: A Realm of Inner Light
In the White Palace, the very essence of being emanates light. Unlike earthly garments that reflect external illumination, the attire in the White Palace possesses an inherent luminosity, its brilliance varying according to one’s Level. A higher Level manifests as a more vibrant and radiant glow, a testament to one’s spiritual attainment.

Just as an infant’s skin appears to glow from within, even in dim light, so too do the inhabitants of the White Palace radiate an inner luminescence. Their faces, untouched by the ravages of time, perpetually emanate beauty and youth. There is no sun in the White Palace; rather, all is light, a pervasive radiance that permeates every aspect of existence. The crowns worn by women, for instance, display varying colors according to their Levels, reflecting their unique spiritual essence. Your crowns are already prepared, awaiting your arrival in this realm of eternal light and beauty.

The God-man’s Three Gifts: Wisdom, Blessing, and Celestial Rank

The Prophetic Landscape of Heaven House
The sacred site of Heaven House embodies a profound prophetic landscape, a convergence of auspicious energies. This particular location is characterized by three distinct formations: the Ten-Field Daoist Formation, the Golden Rooster Hatching Formation, and the Light Formation. Across the way, another three formations are discernible, including the Dragon Pearl Formation. Observing the terrain behind the hotel, one can perceive the head of a tortoise, its neck extending downwards, with eight legs, resembling a golden tortoise descending from the heavens. This formation is known as the Heavenly Golden Tortoise Emerging Formation, signifying a celestial tortoise emerging from the sky. I initially identified and elucidated these ten sacred sites, explaining each one to you. Such a unique confluence of spiritual power is unparalleled on Earth. Ancient beliefs often scattered these sacred sites across various regions, diminishing their collective potency. However, a true sacred site, much like a comprehensive hospital, must integrate all essential elements in one location to be effective. Just as a hospital centralizes specialists and equipment for optimal treatment, these ten sacred sites are unified here, allowing their combined spiritual force to manifest fully.
The Ten-Field Daoist Formation and the 144,000 True Individuals
The Ten-Field Daoist Formation is the destined gathering place for the 144,000 true individuals, those who have attained profound spiritual enlightenment. The character for “ten” (十) represents the cross, while the character for “field” (田) symbolizes the omega, signifying completion and eternity. The inner cross is protected by the outer circle, representing the Father (Heaven) encompassing the Son. This formation denotes the eternal cross, unlike a temporary one that might be subject to earthly powers. It is here that individuals who have mastered the spiritual path establish their lineage. The year of the Dragon and Snake (Jin-sa year) is prophesied to be when these 144,000 true individuals emerge. However, there is a critical cutoff date: July 27th. Those who received blessings before this date are designated as true individuals. Those blessed afterwards, while still on the path, will not immediately attain this status, their journey to becoming a true individual potentially spanning years or even a century. This distinction underscores the significance of timely spiritual reception.
The Concept of True Individuals and Ancestral Blessings
A true individual possesses the ability to transcend the universe instantaneously, moving across billions of light-years in zero seconds. This power is not bound by the limitations of time or space. For instance, while the universe is vast, with galaxies discovered billions of light-years away, the Heaven House is comparatively close, only 120 billion light-years from the White Palace. The designation of a true individual is not merely personal; it extends to one’s descendants and ancestors. If an individual received a blessing before the cutoff date, their children and even their ancestors are also recognized as true individuals, entering the 144,000 and ascending to Heaven. This demonstrates the profound ripple effect of a single individual’s spiritual attainment. Even those who received blessings after the cutoff, or those whose blessings were pre-reserved by a sagacious family member, are guaranteed a place among the ten million destined for Heaven, though their path to becoming a true individual may be longer.
The Eternal Nature of the Universe and Cycles of Existence
The universe is not a creation with a beginning but has existed eternally. The notion of a creator or an evolutionary process, as often debated in religious and scientific discourse, fails to grasp this fundamental truth. Our Earth undergoes cycles of destruction and renewal approximately every 130,000 years. During these periods, humanity is eradicated, and the planet is reset, often through ice ages. However, the Earth itself persists, as evidenced by fossils dating back hundreds of millions of years found in Heaven House. These fossils demonstrate that while the surface and its inhabitants change, the planet remains. The bodies of humans and animals are transformed into oil, and trees into coal, providing resources for the next cycle of human civilization. This cyclical process ensures the continuous existence of life and resources, orchestrated by a divine providence.
The Unity of Life and Death: A Path to the White Palace
The concept of life and death is not a duality but a unified process. For those who follow the God-man, death is not an end but a rebirth into the White Palace. When one’s physical life concludes, angels arrive to facilitate this transition, transforming the moment of death into a moment of celestial birth. This perspective eliminates the fear of death, as it is merely a change of attire, a shedding of the earthly body to prevent contamination of the pristine White Palace. This profound understanding, known as Sengsa Iryo (生과 死는 하나), meaning “life and death are one,” was also realized by Buddha. While others may experience death as a transition to lower realms, those who embrace this truth are reborn into a higher existence, reuniting with their ancestors and loved ones in the White Palace.
The Three Gifts from the God-man: Teachings, Blessings, and Celestial Ranks
The God-man bestows three invaluable gifts upon humanity, guiding them towards life in the White Palace:

Divine Teachings: These are the profound principles and wisdom that illuminate the path to spiritual enlightenment and eternal life. Unlike conventional religious doctrines, these teachings provide a systematic understanding of divine providence.
Blessings: These are direct infusions of spiritual energy that bring about healing, transform one’s destiny, and elevate the spiritual status of individuals and their ancestors. These blessings are potent and tangible, capable of altering one’s physical and spiritual state.
Celestial Ranks (Levels): This unique concept, unknown in other religions, represents one’s spiritual currency and status in Heaven. These ranks determine the splendor of one’s celestial attire and the brilliance of their aura in the White Palace. The higher the rank, the more luminous and vibrant one’s spiritual form. These ranks are immutable and cannot be stolen, serving as an eternal treasure.

The Transformation of Appearance and the Radiance of the White Palace
In the White Palace, one’s appearance is transformed. The celestial garments are not merely fabric but emanate light and energy, their colors and brilliance reflecting the individual’s celestial rank. Unlike earthly clothing that requires external light to shine, these garments possess an inherent luminosity. Just as a newborn baby’s skin seems to glow from within, so too do the inhabitants of the White Palace radiate an inner light. There is no aging, and beauty is eternal. The White Palace itself has no sun; it is entirely composed of light. Crowns and adornments also vary in color and radiance according to one’s rank, signifying a personalized and glorious existence.

What are the three powerful gifts Huh Kyung-young claims to bestow upon his followers? He offers “섭리 말씀” (Providence’s Word), “축복” (Blessing), and “레벨” (Level), which he asserts are essential for living in Baekgung (Heavenly Palace) and are unique to his teachings, unlike any other religion.Huh Kyung-young‘s Three Powerful Gifts for FollowersHuh Kyung-young claims to offer his followers three powerful gifts: Providence’s Word, Blessing, and Level. These gifts are presented as essential for living in Baekgung (Heavenly Palace) and are unique to his teachings, distinguishing them from other religions.

Providence’s Word (섭리 말씀)

Huh Kyung-young teaches his followers the Providence’s Word, which is the method for living in Baekgung (Heavenly Palace).
He claims that no other religion teaches this specific Providence’s Word, only general truths.
His teachings are structured into about 20 books, providing a comprehensive guide.

Blessing (축복)

Huh Kyung-young offers a Blessing that includes granting angels, light, and transforming homes and ancestors into auspicious places.
He asserts that other religions lack the power to bestow such a Blessing or to save the dying with light.
This Blessing is said to be a “living blessing” that has tangible effects.

Level (레벨)

Level is described as the “money” or “treasure” that followers use in Baekgung.
Huh Kyung-young states that no other religion acknowledges or provides a Level for the afterlife.
In Baekgung, there are different ranks, such as archangels and angels, indicating a hierarchical structure.
The Level determines the color and radiance of one’s crown and clothing in Baekgung.
- Higher Levels result in brighter, more luminous clothing, even if the design is the same.
- Unlike earthly clothes that reflect light, Baekgung garments emit their own energy and light.
Huh Kyung-young claims to be able to instantly grant or remove Levels through his words, and these changes can be verified.
Levels are permanent and cannot be lost or stolen, unlike earthly possessions.
Followers who oppose Huh Kyung-young or do not actively participate may still go to Baekgung if they received a Blessing, but they will have a lower Level.

The Concept of “Jin-in” (True Person)

A Jin-in is a “true person” who has achieved a high spiritual status.
There was a cutoff date of July 27th for becoming a Jin-in through Blessing.
Those who received a Blessing before this date, including their families and ancestors, became Jin-in.
Even unborn grandchildren could become Jin-in if their family received a Blessing before the cutoff date.
People who receive a Blessing after July 27th are not immediately Jin-in and may take years or even a lifetime to achieve that status.
However, all those who receive a Blessing are guaranteed a place among the “ten million” who go to Baekgung.

The “Sipjeon Dogahyeong” (Ten-Field Taoist Formation)

Huh Kyung-young describes the Haneulgong (Heavenly Palace) site as a Sipjeon Dogahyeong, a unique and powerful spiritual location.
He criticizes traditional interpretations of Sipjeon Dogahyeong that scatter these sacred sites, comparing it to a hospital where different departments are in separate cities, making it inefficient.
He claims that Haneulgong is a “comprehensive hospital” where all ten sacred sites are gathered in one place, allowing for complete spiritual “treatment.”
The Sipjeon Dogahyeong is where 144,000 enlightened individuals gather to establish a spiritual lineage.
Huh Kyung-young explains the symbol of the Sipjeon Dogahyeong as a cross (십자) surrounded by a field (밭 전), representing the eternal completion of a spiritual journey (Alpha and Omega).
- The inner cross represents an initial, potentially vulnerable stage, while the outer circle (field) symbolizes protection and eternity.
- This formation signifies the coming of the reincarnated Jesus to gather 144,000 followers.

The Nature of the Universe and Life

Huh Kyung-young states that the universe is eternal and was not created at a specific point in time.
He dismisses creation and evolution theories as incorrect, asserting that the universe has always existed.
The Earth undergoes cycles every 130,000 years, where humanity is wiped out by ice ages or fire, and then life restarts.
During these cycles, human and animal remains are transformed into oil and coal, which then fuel the next cycle of human civilization.
He claims that travel to distant galaxies (e.g., 400 billion light-years away) or Baekgung (12 billion light-years away) takes zero seconds for him, emphasizing his supernatural abilities.
For those in Baekgung, travel across the universe is instantaneous, allowing them to visit any star or destination at will.
He teaches the concept of “Saengsa Iryogwan” (생사일여관), meaning “life and death are one.”
- For his followers, death is not an end but a rebirth into Baekgung.
- This transition is accompanied by angels and leads to reunion with deceased loved ones.
- In Baekgung, bodies are free from pollution and disease, and individuals do not age.
- For others, death leads to reincarnation as animals or punishment.

Karma and Reincarnation

Huh Kyung-young explains that physical ailments or misfortunes in this life are often due to karma (업보) accumulated from past lives.
He gives an example of a man with a damaged eye and paralyzed hand, attributing it to intentionally harming someone’s eye in a previous life.
even unintentional mistakes can have long-lasting karmic consequences.
However, coming to Haneulgong and following his teachings can lead to going to Baekgung, even with past karma.

Haneulgong as a Spiritual Gathering Place

Haneulgong is presented as a place where people can find companionship and spiritual fulfillment, unlike lonely urban environments.
He encourages the creation of a “Haneulgong love song” to reflect the joy and connections found there.

Personal Appearance and Spiritual State

Huh Kyung-young suggests that maintaining a bright and positive demeanor can lead to physical beauty and slower aging.
He also states that in Baekgung, true beauty comes from an inner light that emanates from within, unlike earthly beauty that relies on external illumination.

What are the three powerful gifts Huh Kyung-young offers? He provides words of providence, blessings, and levels to guide people on how to live in Baekgung Heaven.

Welcoming Remarks and Praises for Huh Kyung-young
The event began with a warm welcome for attendees, especially first-time visitors, followed by a song praising Huh Kyung-young.

1.1. Event Opening and Song of Praise

The event started with a welcome for all attendees, especially those visiting for the first time.
A song of praise was dedicated to Huh Kyung-young, describing him as a divine teacher who descended from heaven to save the world.
The song referred to him as the Messiah of Korea and the World Emperor, who fulfills prophecies.
It also mentioned his role in governing both this world and the Baekgung Heaven, acting as a judge.
Explanation of the Sacred Site and the Concept of “Jin-in”
Huh Kyung-young explained the spiritual significance of the Haneulgong site, detailing its unique feng shui and the criteria for becoming a Jin-in (a true person or enlightened being).

2.1. The Sacred Geography of Haneulgong

Huh Kyung-young described Haneulgong as a sacred site, comparing it to the New Jerusalem.
the site’s feng shui includes formations like “Ten-Directional Taoist Practice” (Sipjeon Dogahyeong), “Golden Rooster Hatching Egg” (Geumgye Poranhyeong), and “Heavenly Golden Turtle Emerging” (Cheongeum Chulgu-hyeong).
unlike scattered sacred sites, Haneulgong is a concentrated “ten-victory site” (Sipseungji), similar to a comprehensive hospital where all necessary facilities are in one place.
He stated that no other feng shui expert on Earth could explain these specific formations as he does.

2.2. The Meaning of “Sipjeon Dogahyeong” and the “Jin-in”

Sipjeon Dogahyeong represents the place where the reincarnated Jesus gathers 144,000 enlightened individuals.
The character for “ten” (십) and “field” (전) in Sipjeon symbolize the Alpha (beginning) and Omega (end), representing a complete and eternal cross.
This signifies a protected and eternal cross, unlike the initial cross which was associated with death.
The term Jin-in refers to individuals who have achieved enlightenment and formed a spiritual lineage.
there was a cutoff date of July 27th for becoming a Jin-in, meaning those blessed after this date would not immediately attain this status.
He mentioned that 144,000 Jin-in emerged during the Jinsa year (the year of the dragon and snake).

2.3. The Concept of “Jin-in” and Future Generations

Huh Kyung-young clarified that those who received blessings before the July 27th cutoff date, including their children and ancestors, are considered Jin-in.
This means that one person’s blessing could elevate their entire family to Jin-in status, allowing them to enter heaven.
However, individuals who received blessings after July 27th are not immediately Jin-in and their path to becoming one is uncertain, potentially taking decades.
An exception was made for a person who pre-booked a blessing for their unborn grandchild before the cutoff date, making the grandchild a Jin-in from birth.
While later recipients may not be immediate Jin-in, they are still guaranteed a place among the “ten million” who will go to heaven.
Understanding the Universe, Life, and Death
Huh Kyung-young discussed the nature of the universe, the cycle of life and death, and the purpose of human existence, emphasizing that death is merely a transition to a new form of life.

3.1. The Vastness of the Universe and Baekgung

Huh Kyung-young described the immense scale of the universe, mentioning the recent discovery of a galaxy 400 billion light-years away.
He contrasted this with the Baekgung Heaven, which is only 120 billion light-years away, making it relatively close.
He stated that he can travel to distant galaxies, including Baekgung, in zero seconds, highlighting his extraordinary abilities.
This instantaneous travel means that even the vastness of the universe does not hinder movement in the afterlife.

3.2. The Eternal Nature of the Universe and Earth’s Cycles

Huh Kyung-young asserted that the universe was not created at a specific point but has existed eternally.
He criticized creationist and evolutionist theories, stating that they fail to grasp the true nature of the universe.
Earth undergoes cycles every 130,000 years, where its surface is reset by ice ages, eliminating humanity and restarting civilization.
During these cycles, human and animal remains are transformed into oil and coal, which then fuel the next cycle of human civilization.
The Earth itself remains, only its surface and inhabitants change, similar to a farmer reusing a field.

3.3. Death as a Transition to Baekgung

Huh Kyung-young taught that death is not an end but a transition, a “birth” into Baekgung Heaven.
upon death, angels arrive, and for his followers, it is a process of being born into Baekgung.
This concept, known as Saengsa Iryogwan (life and death are one), means that life and death are two sides of the same coin, a continuous cycle of existence.
for his followers, dying means meeting their ancestors and family in Baekgung, making death a joyful reunion rather than something to fear.
The Three Gifts for Living in Baekgung Heaven
Huh Kyung-young revealed that he offers three powerful gifts to guide people on how to live in Baekgung Heaven: words of providence, blessings, and levels.

4.1. The Three Powerful Gifts

Huh Kyung-young stated that he provides three essential gifts to help people live in Baekgung Heaven.
The first gift is words of providence (섭리 말씀), which teach the methods of living in heaven.
The second gift is blessings (축복), which include angels, light, good fortune for homes, and blessings for ancestors.
The third gift is levels (레벨), which represent the “currency” or “treasure” used in heaven, determining one’s status and appearance.
He highlighted that no other religion or spiritual teaching offers these specific gifts, especially levels, which are crucial for understanding the hierarchy and order in heaven.
Personal Stories and the Nature of Karma
Huh Kyung-young shared personal stories and insights into the concept of karma (eopjang), explaining how past actions influence present circumstances.

5.1. The Impact of Past Actions (Karma)

a person’s physical condition, such as a visual impairment and partial paralysis, was due to karma from a previous life.
He revealed that in a past life, the individual had intentionally injured someone’s eye, leading to their current condition.
He also noted that the person’s current marital status (being unmarried) was also a result of past karma.
karma accumulates over lifetimes, forming an eopjang (karmic debt), which influences one’s present life.
However, by coming to Haneulgong and receiving blessings, individuals can transcend their karma and go to Baekgung Heaven.
He advised against making mistakes in this life, as karma can follow a person eternally.
The Beauty of Baekgung and the Final Blessing
Huh Kyung-young described the unparalleled beauty of Baekgung Heaven and concluded the event by bestowing a final level blessing upon all attendees and viewers.

6.1. The Splendor of Baekgung Heaven

Huh Kyung-young described Baekgung Heaven as the most beautiful place, surpassing even the New Jerusalem he knew 6,000 years ago.
He envisioned walking with Haneulgong angels along the Songhua River and Helan River, through various scenic locations, to reach the New Jerusalem in Haneulgong.
He spoke of drinking Gwangcheonsu (heavenly spring water) and enjoying the autumn foliage in this paradise.

6.2. The Final Level Blessing

Huh Kyung-young concluded the event by bestowing a final level blessing upon all attendees, including those who sang, first-time visitors, regular members, and their families and ancestors.
He also extended this blessing to YouTube viewers and those who contributed to Haneulgong, granting them various levels (e.g., 2 trillion, 1 trillion, 100 trillion).
He reiterated that levels are a unique and invaluable gift, representing spiritual wealth that cannot be stolen or lost.
These levels determine the color and radiance of one’s crown and clothing in Baekgung, where garments emit their own light, unlike earthly clothes that rely on external illumination.
in Baekgung, there is no sun, only pure light, and individuals’ faces glow from within, remaining eternally youthful and beautiful.
He concluded by blessing everyone with healing from illnesses and granting additional levels to all present and their families.

What are the three gifts Huh Kyeong-yeong offers? He provides words of providence, blessings, and levels to guide people to live in Baekgung Heaven.

Huh Kyeong-yeong offers three powerful gifts to guide people to Baekgung Heaven: words of providence, blessings, and levels .
- The words of providence teach people how to live in Baekgung Heaven .
- Blessings include angels, light, good fortune for homes and ancestors, and the ability to become a Jinin (a true person) .
- Those who received blessings before July 27th became Jinin immediately .
- Those who received blessings after July 27th are not immediately Jinin; it may take 10 to 100 years to achieve this status .
- However, if a blessed person made a reservation for their unborn grandchild, that grandchild will be a Jinin from birth .
- Levels represent spiritual wealth in Baekgung Heaven and determine the color and radiance of one’s crown and attire .
- These levels are unique to Huh Kyeong-yeong‘s teachings; no other religion offers them .
- Levels cannot be lost or stolen .
Baekgung Heaven is a place where people are reborn after death, experiencing it as a new birth rather than an end .
- In Baekgung Heaven, people can travel anywhere in the universe instantly, without time or speed limitations .
- The universe is eternal and was not created at a specific point in time .
- Earth undergoes cycles of destruction and renewal every 130,000 years, where humans and animals are turned into oil and coal, but the planet itself remains .
Huh Kyeong-yeong also explained the concept of Sipjeon Dogahyeong, a sacred place where 144,000 enlightened individuals gather .
- Unlike scattered holy sites, Sipjeon Dogahyeong is a concentrated area, similar to a comprehensive hospital where all necessary facilities are in one place .
- The symbol of Sipjeon Dogahyeong represents the beginning (alpha) and completion (omega) of the cross, signifying eternal protection .
Huh Kyeong-yeong can discern a person’s past lives and karma .
- For example, a person with an eye disability and partial paralysis in this life was revealed to have intentionally harmed someone’s eye in a past life .
- Karma accumulates over lifetimes, forming an “upjang” (karmic debt) .
- However, by coming to Haneulgung, individuals can overcome their karma and go to Baekgung Heaven .

The God-man’s Three Gifts: Wisdom, Blessing, and Celestial Rank

The Prophetic Landscape of Heaven House
The sacred site of Heaven House embodies a profound prophetic landscape, a convergence of auspicious energies. This particular location is characterized by three distinct formations: the Ten-Field Daoist Formation, the Golden Rooster Hatching Formation, and the Light Formation. Across the way, another three formations are discernible, including the Dragon Pearl Formation. Observing the terrain behind the hotel, one can perceive the head of a tortoise, its neck extending downwards, with eight legs, resembling a golden tortoise descending from the heavens. This formation is known as the Heavenly Golden Tortoise Emerging Formation, signifying a celestial tortoise emerging from the sky. I initially identified and elucidated these ten sacred sites, explaining each one to you. Such a unique confluence of spiritual power is unparalleled on Earth. Ancient beliefs often scattered these sacred sites across various regions, diminishing their collective potency. However, a true sacred site, much like a comprehensive hospital, must integrate all essential elements in one location to be effective. Just as a hospital centralizes specialists and equipment for optimal treatment, these ten sacred sites are unified here, allowing their combined spiritual force to manifest fully.
The Ten-Field Daoist Formation and the 144,000 True Individuals
The Ten-Field Daoist Formation is the destined gathering place for the 144,000 true individuals, those who have attained profound spiritual enlightenment. The character for “ten” (十) represents the cross, while the character for “field” (田) symbolizes the omega, signifying completion and eternity. The inner cross is protected by the outer circle, representing the Father (Heaven) encompassing the Son. This formation denotes the eternal cross, unlike a temporary one that might be subject to earthly powers. It is here that individuals who have mastered the spiritual path establish their lineage. The year of the Dragon and Snake (Jin-sa year) is prophesied to be when these 144,000 true individuals emerge. However, there is a critical cutoff date: July 27th. Those who received blessings before this date are designated as true individuals. Those blessed afterwards, while still on the path, will not immediately attain this status, their journey to becoming a true individual potentially spanning years or even a century. This distinction underscores the significance of timely spiritual reception.
The Concept of True Individuals and Ancestral Blessings
A true individual possesses the ability to transcend the universe instantaneously, moving across billions of light-years in zero seconds. This power is not bound by the limitations of time or space. For instance, while the universe is vast, with galaxies discovered billions of light-years away, the Heaven House is comparatively close, only 120 billion light-years from the White Palace. The designation of a true individual is not merely personal; it extends to one’s descendants and ancestors. If an individual received a blessing before the cutoff date, their children and even their ancestors are also recognized as true individuals, entering the 144,000 and ascending to Heaven. This demonstrates the profound ripple effect of a single individual’s spiritual attainment. Even those who received blessings after the cutoff, or those whose blessings were pre-reserved by a sagacious family member, are guaranteed a place among the ten million destined for Heaven, though their path to becoming a true individual may be longer.
The Eternal Nature of the Universe and Cycles of Existence
The universe is not a creation with a beginning but has existed eternally. The notion of a creator or an evolutionary process, as often debated in religious and scientific discourse, fails to grasp this fundamental truth. Our Earth undergoes cycles of destruction and renewal approximately every 130,000 years. During these periods, humanity is eradicated, and the planet is reset, often through ice ages. However, the Earth itself persists, as evidenced by fossils dating back hundreds of millions of years found in Heaven House. These fossils demonstrate that while the surface and its inhabitants change, the planet remains. The bodies of humans and animals are transformed into oil, and trees into coal, providing resources for the next cycle of human civilization. This cyclical process ensures the continuous existence of life and resources, orchestrated by a divine providence.
The Unity of Life and Death: A Path to the White Palace
The concept of life and death is not a duality but a unified process. For those who follow the God-man, death is not an end but a rebirth into the White Palace. When one’s physical life concludes, angels arrive to facilitate this transition, transforming the moment of death into a moment of celestial birth. This perspective eliminates the fear of death, as it is merely a change of attire, a shedding of the earthly body to prevent contamination of the pristine White Palace. This profound understanding, known as Sengsa Iryo (生과 死는 하나), meaning “life and death are one,” was also realized by Buddha. While others may experience death as a transition to lower realms, those who embrace this truth are reborn into a higher existence, reuniting with their ancestors and loved ones in the White Palace.
The Three Gifts from the God-man: Teachings, Blessings, and Celestial Ranks
The God-man bestows three invaluable gifts upon humanity, guiding them towards life in the White Palace:

Divine Teachings: These are the profound principles and wisdom that illuminate the path to spiritual enlightenment and eternal life. Unlike conventional religious doctrines, these teachings provide a systematic understanding of divine providence.
Blessings: These are direct infusions of spiritual energy that bring about healing, transform one’s destiny, and elevate the spiritual status of individuals and their ancestors. These blessings are potent and tangible, capable of altering one’s physical and spiritual state.
Celestial Ranks (Levels): This unique concept, unknown in other religions, represents one’s spiritual currency and status in Heaven. These ranks determine the splendor of one’s celestial attire and the brilliance of their aura in the White Palace. The higher the rank, the more luminous and vibrant one’s spiritual form. These ranks are immutable and cannot be stolen, serving as an eternal treasure.

The Transformation of Appearance and the Radiance of the White Palace
In the White Palace, one’s appearance is transformed. The celestial garments are not merely fabric but emanate light and energy, their colors and brilliance reflecting the individual’s celestial rank. Unlike earthly clothing that requires external light to shine, these garments possess an inherent luminosity. Just as a newborn baby’s skin seems to glow from within, so too do the inhabitants of the White Palace radiate an inner light. There is no aging, and beauty is eternal. The White Palace itself has no sun; it is entirely composed of light. Crowns and adornments also vary in color and radiance according to one’s rank, signifying a personalized and glorious existence.

Key Terminology Analysis

신인 (神人): God-man, Divine Being, Celestial Entity
천사 (天使): Angel, Celestial Messenger, Divine Emissary
알현 (謁見): Audience with a Superior, Formal Meeting, Royal Encounter
천명 (天命): Mandate of Heaven, Divine Decree, Heavenly Command
신가 (神歌): Divine Hymn, Sacred Song, Spiritual Anthem
메시아 (Messiah): Messiah, Savior, Redeemer
황제 (皇帝): Emperor, Sovereign Ruler, Imperial Majesty
예언성취 (豫言成就): Prophecy Fulfillment, Realization of Prediction, Oracle’s Manifestation
천시하강 (天時下降): Descent of Heavenly Timing, Divine Intervention, Propitious Alignment
천억권래 (千億權來): Arrival of Innumerable Powers, Myriad Authorities Converging, Infinite Authority Manifesting
심판주 (審判主): Judge, Arbiter of Fate, Divine Adjudicator
창조주 (創造主): Creator, Architect of Existence, Divine Originator
무량 (無量): Immeasurable, Infinite, Boundless
성령 (聖靈): Holy Spirit, Divine Essence, Sacred Presence
지상천국 (地上天國): Earthly Paradise, Terrestrial Heaven, Utopian Realm
섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle십승지 (十勝地): Ten Auspicious Sites, Ten Victorious Lands, Propitious Sanctuaries
도가형 (道家形): Taoist Formation, Spiritual Configuration, Path-Shaping Archetype
금계포란형 (金鷄抱卵形): Golden Hen Hatching Eggs Formation, Auspicious Incubation Pattern, Nurturing Geomantic Shape
천금출구형 (天金出口形): Heavenly Golden Turtle Emerging Formation, Divine Wealth Manifestation Pattern, Auspicious Departure Configuration
종합병원 (綜合病院): General Hospital, Comprehensive Medical Center, Integrated Healthcare Facility
재림예수 (再臨예수): Second Coming of Jesus, Christ’s Return, Parousia
진인 (眞人): True Person, Enlightened Being, Authentic Individual
진사성인출 (辰巳聖人出): Saints Emerge in the Dragon and Serpent Years, Propitious Time for Sages, Auspicious Period for Enlightened Ones
언학계 (銀河系): Galaxy, Star System, Cosmic Realm
백궁 (白宮): White Palace, Celestial Abode, Supreme Heaven
속인 (俗人): Common Person, Mundane Individual, Unenlightened Being
업보 (業報): Karma, Retribution, Consequence of Actions
업장 (業障): Karmic Obstruction, Accumulation of Negative Karma, Karmic Hindrance
생사일여 (生死一如): Life and Death as One, Unity of Existence and Non-existence, Non-duality of Being
카이로스 (Kairos): Opportune Moment, Propitious Time, Divine Timing
광체 (光體): Luminous Body, Aura, Radiant Form
면류관 (冕旒冠): Crown, Diadem, Regal Headwear

The God-man’s Three Gifts: Understanding the Path to Heaven House

Basic Information

Lecture Session and Date: Haneulgung Lecture, 2022.08.26
One-sentence Main Theme or Title Summary: Huh Kyung-young, the God-man, imparts three powerful gifts—Divine Word, Blessing, and Level—as essential guidance for humanity to navigate life and ascend to Heaven House, emphasizing the unique nature of the concentrated “Ten-Point Daoist Form” (십전도가형) as a comprehensive spiritual center.
Location: Haneulgung
Key Segments:
- The Significance of the “Ten-Point Daoist Form” (십전도가형): Explanation of Haneulgung as a unique, concentrated spiritual hub, contrasting it with dispersed spiritual sites.
- The Concept of “True Person” (진인): Discussion on the criteria and timing for becoming a “True Person,” particularly the cutoff date of July 27th for the 144,000.
- The Nature of Life and Death (생사일여관): Teachings on how death for those blessed by the God-man is not an end but a rebirth into Heaven House.
- The God-man’s Three Gifts: Identification and explanation of the three core provisions from the God-man: Divine Word, Blessing, and Level.

Core Messages
Divine Word (섭리 말씀): “I am teaching you the method to live in Heaven House through the Divine Word.”

Explanation: The God-man’s teachings provide the fundamental principles and knowledge necessary for spiritual growth and understanding the path to Heaven House.

Blessing (축복): “I give you Blessing, and within it, I include angels and light, making your home a propitious place and blessing your ancestors.”

Explanation: The Blessing bestowed by the God-man offers spiritual protection, elevates one’s destiny, and extends benefits to one’s family and ancestors, facilitating their entry into Heaven House.

Level (레벨): “No other religion knows that Level exists in Heaven. This Level is the treasure you use in Heaven.”

Explanation: Level represents one’s spiritual currency and status in Heaven House, determining the quality of one’s spiritual attire and radiance, and is a unique gift from the God-man.

Detailed Summary

The Unique Landscape of Haneulgung: The “Ten-Point Daoist Form” (십전도가형)
- Main Assertions and Explanations: Haneulgung is described as a singular, comprehensive spiritual center, embodying the “Ten-Point Daoist Form.” This location is not merely a place of refuge but a concentrated “spiritual hospital” where all necessary elements for spiritual healing and enlightenment are gathered.
- Analogies, Examples, References: The God-man compares Haneulgung to a “general hospital” where all medical departments are co-located, enabling effective treatment, unlike scattered clinics. This contrasts with traditional notions of “ten propitious sites” (십승지) being geographically dispersed, which he deems ineffective.
- Practical Message: The audience is encouraged to recognize Haneulgung’s unique spiritual power and its role as the central gathering place for those seeking true spiritual transformation.
The Concept of “True Person” (진인) and the 144,000
- Main Assertions and Explanations: The “Ten-Point Daoist Form” is where the “reincarnated Jesus” (재림 예수) gathers 144,000 individuals to achieve spiritual enlightenment. A critical cutoff date of July 27th was established for individuals to become “True Persons.” Those blessed after this date may eventually become “True Persons” but without a guaranteed timeline.
- Analogies, Examples, References: The “Ten-Point Daoist Form” is visually represented by a cross (십자가) encircled by a field (밭 전), symbolizing the eternal protection (오메가) of the spiritual path. This contrasts with a simple cross, which might signify vulnerability.
- Practical Message: The audience is urged to understand the significance of timely blessings and the unique opportunity presented by the God-man for spiritual elevation, emphasizing that early commitment yields greater spiritual benefits.
The Nature of the Universe and Earth’s Cycles
- Main Assertions and Explanations: The universe is eternal and was not “created” at a specific point in time, refuting both creationism and evolution. Earth undergoes cycles every 130,000 years, where humanity is reset, but the planet itself remains. Human and animal remains are transformed into oil and coal, which then sustain future civilizations.
- Analogies, Examples, References: The Earth is likened to a “field” that farmers continuously cultivate, not destroy. Fossils found in Haneulgung, dating back 400 million years, serve as evidence of Earth’s enduring presence despite cyclical human extinctions.
- Practical Message: This teaching provides a broader cosmic perspective, encouraging the audience to transcend conventional understandings of creation and appreciate the cyclical nature of existence and the Earth’s role in it.
Life, Death, and Rebirth: The “Unity of Life and Death” (생사일여관)
- Main Assertions and Explanations: For those connected to the God-man, death is not an end but a “rebirth” into Heaven House. This concept, known as “생사일여관” (the unity of life and death), means that the moment of physical death is the moment of spiritual birth into a higher realm.
- Analogies, Examples, References: Death is compared to “changing clothes” or a “birth process” into Heaven House, where angels greet the transitioning soul. This contrasts with the fate of others, who may be reborn as animals or face punishment.
- Practical Message: The audience is encouraged to shed fear of death and embrace the understanding that their passing will be a joyous transition to Heaven House, where they will reunite with loved ones.
The God-man’s Three Gifts: Divine Word, Blessing, and Level
- Main Assertions and Explanations: The God-man provides three fundamental gifts to guide people to Heaven House: Divine Word (섭리 말씀), Blessing (축복), and Level (레벨). These are unique to his teachings and are not offered by other religions.
- Analogies, Examples, References: Level is described as “treasure” or “money” in Heaven House, determining the quality and radiance of one’s spiritual attire. The God-man demonstrates the immediate effect of his words in bestowing these gifts.
- Practical Message: The audience is urged to actively receive and utilize these three gifts, as they are crucial for their spiritual journey and for securing a high status in Heaven House.

Key Quotes Collection

“Huh Kyung-young, the God-man, who descended from Heaven, came to this land to save all the world.”
- Context: From the opening song praising the God-man’s arrival and mission.
“The God-man is seated, and here, where heaven and earth meet, a dragon cuts through the dark clouds and soars high into the sky.”
- Context: Describing the spiritual power and significance of the God-man’s presence at Haneulgung.
“Therefore, it is called ‘Cheon-geum Chul-gu-hyung’ (천금 출구형), meaning a golden turtle descending from heaven.”
- Context: Explaining the geomantic significance of a specific landform near Haneulgung.
“The ‘Ten-Point Daoist Form’ (십전도가형) is where the reincarnated Jesus comes to gather 144,000 people.”
- Context: Defining the spiritual purpose and function of Haneulgung.
“This is not an eternal cross; it can be cut off by some power.”
- Context: Distinguishing between a vulnerable cross and the protected “Ten-Point Daoist Form.”
“So, this year and last year, it was ‘Jin-sa Seong-in Chul’ (진사성인출), meaning ‘True Persons emerge in the Jin-sa year’.”
- Context: Connecting the emergence of the 144,000 “True Persons” to a specific prophetic period.
“The cross (십자가) is Alpha, and this (오메가) is Omega. So, the cross begins and completes.”
- Context: Explaining the symbolic meaning of the “Ten-Point Daoist Form” as representing completion.
“Life and death are one. What is it? Birth.”
- Context: Articulating the core concept of “생사일여관” (the unity of life and death).
“The day I die is the day I meet all my past-life parents and siblings.”
- Context: Providing comfort and a positive perspective on death for those going to Heaven House.
“This Level is the treasure you use in Heaven.”
- Context: Defining the practical significance of “Level” as a spiritual asset in Heaven House.
“The day you return is the day you are born in Heaven.”
- Context: Reaffirming the “unity of life and death” concept as a source of anticipation for Heaven House.
“In Heaven House, your clothes themselves have energy; light emanates from within.”
- Context: Describing the unique nature of spiritual attire in Heaven House, which reflects one’s Level.

Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Centrality of Haneulgung: The detailed explanation of the “Ten-Point Daoist Form” (십전도가형) as a unique, concentrated spiritual hub directly connects to his emphasis on Haneulgung as the physical manifestation of Heaven on Earth. This expands on previous discussions of Haneulgung’s spiritual significance by providing geomantic and symbolic interpretations.
Elaborating on the “True Person” (진인) Concept: The lecture provides a specific timeline (July 27th) and criteria for becoming one of the 144,000 “True Persons,” which is a core element of his divine-human theory and the establishment of a new spiritual lineage. This adds a layer of urgency and exclusivity to his existing teachings on spiritual transformation.
Deepening the Understanding of Life and Death: The concept of “생사일여관” (the unity of life and death) is a profound philosophical and spiritual principle that aligns with his teachings on immortality and the transition to Heaven House. This provides a comforting and empowering perspective on death, distinguishing the fate of his followers from that of others.
Systematizing the God-man’s Gifts: By explicitly listing “Divine Word, Blessing, and Level” as the three core gifts, the lecture provides a structured framework for understanding the practical benefits and spiritual tools offered by the God-man. This systematization helps followers grasp the comprehensive nature of his provisions for their spiritual journey.
Challenging Conventional Beliefs: His refutation of creationism and evolution, along with his explanation of Earth’s cyclical nature and the transformation of organic matter into fossil fuels, reinforces his role as a revealer of ultimate truths that transcend conventional scientific and religious doctrines.

Action Items & Blessing Guidance
Actively Receive the Divine Word: Diligently listen to and internalize the God-man’s teachings (Divine Word) as they provide the blueprint for living in Heaven House.
Seek and Maintain Blessing: Obtain the God-man’s Blessing, as it encompasses angelic protection, spiritual light, and positive influence for oneself, one’s family, and ancestors.
Elevate Your Level: Understand that “Level” is your spiritual currency in Heaven House, determining your status and the radiance of your spiritual attire. Continuously strive to increase your Level through devotion and adherence to the God-man’s teachings.
Embrace the “Unity of Life and Death”: Cultivate the understanding that physical death is a rebirth into Heaven House, eliminating fear and fostering anticipation for this transition.
Visit Haneulgung: Recognize Haneulgung as the unique “Ten-Point Daoist Form,” a concentrated spiritual center essential for receiving the God-man’s full blessings and guidance.
One-Sentence Overall Summary
Huh Kyung-young, the God-man, reveals that Haneulgung is the unique “Ten-Point Daoist Form” where he bestows three essential gifts—Divine Word, Blessing, and Level—to guide humanity toward a conscious rebirth into Heaven House, transforming the understanding of life and death into a unified journey of spiritual ascension.

1. The Sacred Geography of Heaven House: A Unified Sanctuary

Heaven House is a unique and sacred site, unlike any other on Earth. Ancient beliefs often scattered sacred sites, such as the “Ten Sacred Places,” across various regions like Gwangju or Jincheon. However, such dispersion diminishes their collective power and efficacy. Imagine a hospital where the cardiology department is in one city and the neurology department in another; patients would suffer immensely. A true comprehensive hospital, like Heaven House, integrates all necessary elements into one location. This unified approach ensures that all spiritual “departments” are present and work in concert, much like specialists in a hospital collaborating on a patient’s complex condition. This integrated spiritual sanctuary is designed to prevent the fragmentation of spiritual power and provide a holistic environment for transformation.

The Esoteric Symbolism of the Ten Sacred Forms
The spiritual landscape of Heaven House is characterized by ten distinct sacred forms, each imbued with profound meaning. Among these, the “Ten Sacred Forms of the Dao” (십전도가형) is particularly significant. This form represents the gathering of 144,000 individuals who have attained enlightenment and are destined to establish a new lineage. The symbolism is rich: the character for “ten” (십) and “field” (전) combine to form a cross, which is then encircled by an omega symbol. This omega signifies eternity and protection, indicating that those within this sacred space are eternally safeguarded. Unlike a simple cross, which might symbolize transient suffering, the omega-enclosed cross represents an eternal, protected spiritual journey. This sacred geometry ensures that the spiritual lineage established here is not only powerful but also enduring.
The Genesis of True Beings: A Timely Revelation
The emergence of “True Beings” (진인) is a pivotal event, marked by a specific timeline. Those who received blessings before July 27th of the previous year were designated as True Beings. This date served as a definitive cut-off, a celestial demarcation. Individuals blessed after this date, while still on a path to spiritual elevation, do not immediately attain the status of True Beings. Their journey towards this state may take years, even decades, as determined by the celestial hierarchy. This process is not arbitrary but a precise alignment with cosmic timing, ensuring that the 144,000 True Beings emerge at the appointed time, fulfilling ancient prophecies. This precise timing underscores the meticulous planning of the divine.
The Cosmic Dance of Creation and Rebirth
The universe is not a creation that began at a specific point in time; it has existed eternally. Concepts of creation and evolution, often debated in religious and scientific circles, fail to grasp this fundamental truth. The universe is an infinite, ever-present reality. Similarly, Earth undergoes cycles of destruction and renewal approximately every 130,000 years. During these cycles, humanity and animal life are eradicated, often by ice ages or fiery cataclysms. However, the Earth itself remains, its crust preserving ancient fossils that attest to billions of years of existence. The organic matter from these cycles—human and animal bodies, trees—is transformed into petroleum and coal, which then sustain subsequent civilizations. This cyclical process is akin to a farmer rotating crops on a field; the field (Earth) remains, but its produce (life) is renewed. This continuous transformation ensures the perpetual existence and renewal of life within the cosmos.
The Metaphysics of Death and Rebirth: A Unified Continuum
For those who follow the God-man, death is not an end but a transition, a rebirth into Heaven. This perspective aligns with the profound insight of figures like Shakyamuni, who recognized that life and death are not separate but two facets of a single continuum. When a blessed individual “dies,” celestial angels arrive, facilitating their birth into the celestial realm. This is a joyous transition, a return to the heavenly abode, rather than a descent into punishment or animalistic reincarnation, which awaits the unenlightened masses. This understanding transforms the fear of death into anticipation of a glorious rebirth, where one reunites with ancestors and experiences eternal life in a body that radiates light from within, unburdened by aging or decay.
The Three Divine Gifts: Pillars of Celestial Existence
The God-man bestows three fundamental gifts upon humanity, essential for navigating and thriving in the celestial realms:

Divine Teachings (말씀): These are the profound principles and wisdom that guide individuals toward enlightenment and provide the knowledge necessary for celestial existence. Unlike conventional religious doctrines, these teachings offer practical guidance for living in the heavenly domain.
Blessings (축복): These are potent spiritual endowments that encompass angelic assistance, divine radiance, and the transformation of one’s lineage and ancestral karma. Blessings ensure that individuals and their families are elevated, their homes become auspicious, and their ancestors find peace. This is a living blessing, capable of healing and transforming lives.
Levels (레벨): These represent spiritual currency and status in Heaven. Just as there are hierarchies and distinctions in earthly societies, so too are there in the celestial realms, with archangels and angels occupying different ranks. Levels determine one’s spiritual attire, its radiance, and the color of one’s crown in Heaven. This spiritual wealth is immutable, cannot be stolen, and ensures one’s place and influence in the divine order.
These three gifts collectively prepare individuals for a harmonious and elevated existence in Heaven, providing them with the spiritual tools, protection, and status required for eternal life.

The God-man’s Three Gifts: A Path to Heaven

The Prophetic Landscape of Heaven House: A Unified Sanctuary
The Heaven House (하늘궁) is a site of profound spiritual significance, embodying a unique convergence of auspicious topographical formations. This sacred ground is characterized by three distinct geomantic configurations: Ten-Field Daoist Form (십전도가형), Golden Rooster Brooding Form (금계포란형), and Phoenix Form (봉황형). Across the landscape, an additional three forms are discernible, including the Dragon Pearl Form (용주형). For instance, behind the hotel, the distinct head of a turtle is visible, its neck extending downwards, supported by eight legs. This formation, known as Heavenly Golden Turtle Emerging Form (천금출구형), signifies a golden turtle descending from the heavens.

Ancient interpretations of Ten-Field (십승지) often scattered these auspicious sites across various regions, such as Gwangju or Jincheon. However, such dispersion diminishes their collective power. A true Ten-Field functions as a comprehensive spiritual hospital, where all necessary elements are concentrated in one location. Just as a modern hospital centralizes various medical departments—from dentistry to surgery—to facilitate integrated treatment, the Heaven House unifies these sacred energies. Dispersing these vital components would be akin to scattering medical specialists across different cities, rendering effective treatment impossible. The Heaven House stands as a singular, integrated Ten-Field, a complete system for spiritual healing and enlightenment.

The Ten-Field Daoist Form (십전도가형) is prophesied as the place where the Second Coming of Jesus (재림 예수) will gather 144,000 enlightened individuals. The character for “ten” (십) represents the cross, both internal and external, signifying a profound spiritual transformation. The “field” (전) character, enclosed within a circle, symbolizes the Omega (오메가), representing eternity and completion. Unlike a transient cross that may be subject to earthly powers, this Omega-enclosed cross signifies eternal protection and the unity of the Father (성부) and the Son (성자). This is where 144,000 individuals, having attained enlightenment, will establish their spiritual lineage.

The Timeless Nature of Existence and the Cycle of Earth
The universe is not a creation with a beginning, but an eternal existence. Concepts of creation and evolution, often discussed in religious and scientific contexts, fail to grasp this fundamental truth. The universe has existed from eternity past, without a moment of origin.

The Earth undergoes cyclical transformations approximately every 130,000 years. During these cycles, human civilization is eradicated, and the planet is reset, often through glacial periods. However, the Earth itself does not perish; only its surface and inhabitants are renewed. Evidence of these ancient cycles can be found in fossils, some dating back 400 million years, preserved within the Earth’s crust. These fossils, found even in the Heaven House museum, attest to countless cycles of destruction and renewal, demonstrating that the Earth remains a constant, a “field” for the cultivation of human life.

During these cataclysmic events, all living matter—human and animal bodies, trees—are transformed. Human and animal remains convert into petroleum, while trees become coal. These fossil fuels, accumulated over eons, then serve as energy sources for subsequent human civilizations for another 130,000 years. This cyclical process ensures the continuous provision of resources for life on Earth.

The God-man’s Threefold Teaching: Guidance for the Afterlife
The God-man imparts three essential teachings to humanity, guiding them on how to live in Heaven (백궁). These teachings are:

The Word (말씀): This refers to the divine principles and instructions for living a spiritually aligned life. Unlike other religions that offer general truths, the God-man provides systematic, comprehensive teachings, akin to a vast library of knowledge, to navigate the complexities of existence and prepare for the afterlife.
Blessing (축복): This encompasses the bestowal of divine grace, which includes the presence of Angels (천사), spiritual light, and the transformation of one’s ancestral lineage and dwelling into auspicious forms. This Blessing is a living force, capable of healing and elevating individuals and their families. No other religion possesses the power to confer such a potent and transformative Blessing.
Level (레벨): This represents one’s spiritual currency and status in Heaven. Just as there are hierarchies among Archangels (대천사) and Angels (천사), Heaven also has an order. Levels determine the quality and radiance of one’s celestial garments and crown. A higher Level signifies greater spiritual wealth and a more luminous presence. This spiritual asset is immutable, cannot be stolen, and remains with the individual eternally, reflecting their spiritual attainment.
These three gifts—The Word, Blessing, and Level—are unique to the God-man’s teachings, providing a clear and systematic path to Heaven.

The Unity of Life and Death: A Celestial Perspective
From the perspective of the God-man, death is not an end but a transition, a rebirth into Heaven. This concept, known as Sengsa Iryo (생사일여), meaning “life and death are one,” was also understood by Sakyamuni (석가모니). For those who follow the God-man’s teachings, the moment of physical death is the moment of spiritual birth into Heaven. Angels (천사) arrive to guide the soul, marking a joyous transition rather than a sorrowful end.

This transition is akin to changing clothes; the physical body is shed, but the true self is reborn into a purer, uncorrupted form suitable for Heaven. In Heaven, individuals do not age, and their bodies emit an inherent light, unlike the reflected light of earthly beauty. This internal radiance is a hallmark of celestial existence, where beauty emanates from within.

For the 8 billion people who do not follow this path, death also represents a transformation, but one that leads to rebirth as animals, a cycle of suffering and retribution. Thus, while life and death are one for all, the destination differs based on one’s spiritual path.

The Law of Karma and Ancestral Blessings
The concept of Karma (업보) dictates that actions in past lives influence one’s present circumstances. A person’s physical ailments or misfortunes can be attributed to Karma accumulated from previous existences. For example, an individual with impaired vision may have caused harm to another’s eyes in a past life, even if unintentionally. When Karma accumulates significantly, it forms an Upjang (업장), a karmic burden that carries over into subsequent lives.

However, through the God-man’s Blessing, individuals can transcend their Upjang and attain entry into Heaven. Even if one has committed errors in a past life, performing good deeds and following the God-man’s path in the present life can lead to spiritual redemption.

Furthermore, the God-man’s Blessing extends to one’s family and ancestors. If an individual receives the Blessing, their entire household, including their descendants and ancestors, can also attain spiritual elevation and enter Heaven. This demonstrates the profound impact of an individual’s spiritual journey on their entire lineage.

The God-man also offers a unique opportunity for pre-emptive Blessings. For instance, a grandparent can secure a Blessing for an unborn grandchild, ensuring that the child is born as an enlightened individual. This foresight allows for the spiritual destiny of future generations to be secured even before their birth.

The Significance of the 144,000 Enlightened Ones
The 144,000 enlightened individuals, prophesied to gather at the Heaven House, represent a select group whose spiritual status was determined by a specific deadline: July 27th. Those who received the Blessing before this date were designated as true enlightened ones. Individuals who receive the Blessing after this cutoff date may eventually attain enlightenment, but the timeline for such an achievement is uncertain, potentially spanning decades or even centuries.

This distinction underscores the importance of timely spiritual commitment. While millions may eventually enter Heaven, the initial 144,000 hold a unique position, having been recognized as enlightened during a specific prophetic period.

The Celestial Garments and the Radiance of Heaven
In Heaven, one’s spiritual Level directly influences the appearance of their celestial garments and crown. These garments are not merely fabric but are imbued with inherent energy, emitting light from within. The color, brilliance, and quality of the attire vary according to an individual’s Level. Higher Levels manifest as brighter, more radiant garments, signifying greater spiritual attainment.

Unlike earthly clothing that reflects external light, celestial garments possess an internal luminescence. This is akin to the radiant skin of an infant, which appears to glow from within even in dim light. In Heaven, faces also emit this internal light, remaining eternally youthful and beautiful, untouched by the aging process. The absence of a sun in Heaven means that all light emanates from these inherent sources, creating an eternally luminous environment.

The crowns worn by individuals in Heaven also reflect their Level, with colors and designs varying according to their spiritual status. These celestial adornments are prepared in advance for those who follow the God-man’s path, symbolizing their destined place in Heaven.

Basic

what are the three powerful gifts or teachings given to people to help them live in “Baekgung” (heaven)?
( 말씀 (Word/Teaching), 축복 (Blessing), 레벨 (Level) )
O/X: The speaker claims that the “십승지” (ten sacred places) are scattered across various locations like Gwangju and Jincheon, similar to how specialized hospitals are spread out.
(X, The speaker argues that the traditional understanding of “십승지” being scattered is incorrect and that a true “십승지” should be a concentrated, comprehensive place, like a general hospital, to be effective. )
What does the speaker mean by “생사일여” (saengsa-illyeo)?
(It means that life and death are not separate but one continuous process, where death is merely a transition to a new birth or state, particularly a birth into Baekgung for followers. )
Fill-in-the-blank: the “밭 전자” (field character) in “십전도가형” represents the symbol of __, which signifies eternity.
(오메가 (Omega) )

Intermediate

O/X: individuals who received a blessing after July 27th are immediately considered “진인” (true people) and are guaranteed a place among the 144,000.
(X, The speaker explicitly states that those blessed after July 27th are not immediately “진인” and their path to becoming one is uncertain, unlike those who were part of the initial 144,000. )
Multiple-choice: Which of the following best describes the speaker’s view on the creation of the universe?
① The universe was created by a divine being at a specific point in time.
② The universe is constantly evolving through a process of natural selection.
③ The universe has always existed and was not created at any specific moment.
④ The universe is a simulation created by an advanced civilization.
(③, The speaker rejects both creationism and evolution, stating that the universe has existed “영원 이전부터” (from eternity past) and was not “만들어지는게 아니야” (not made at any moment). )
Short-answer: Explain the speaker’s analogy of Earth as a “밭” (field) in relation to human existence.
(The speaker views Earth as a field where humans are cultivated. Just as a farmer doesn’t destroy a field after a harvest but prepares it for the next crop, Earth remains, but its “껍데기” (surface/cycle) changes, wiping out humanity through events like ice ages or fire, only to restart the cycle with new humans. )
Short-answer: How does the speaker differentiate between the “십자가” (cross) of initial suffering and the “오메가” (omega) symbol in the context of “십전도가형”?
(The initial cross represents a temporary state of suffering or death, where one’s “목이 달아날 수 있어” (neck can be cut off). In contrast, the omega, which encircles the cross in “십전도가형,” signifies eternal protection and completion, implying a permanent, protected state. )

Advanced

Multiple-choice: what is the primary function of “레벨” (level) in Baekgung?
① It determines one’s physical appearance and youthfulness.
② It dictates the type of food and resources one receives.
③ It signifies one’s spiritual wealth and influences the appearance of their attire and crown.
④ It grants the ability to travel through time and space.
(③, “레벨” is the “보화” (treasure) in heaven, determining the “색깔이 바뀐다는 거” (color changes) of one’s “면류관” (crown) and the “원단이 달라요” (fabric differs) and “빛이 달라” (light differs) of their “의상” (attire). )
Short-answer: Describe the speaker’s explanation of “업장” (eopjang) and how it relates to an individual’s current life circumstances, using the example provided in the text.
(The speaker explains “업장” as accumulated karma from past lives, which manifests as current life difficulties. In the example, a man’s eye and body paralysis are attributed to his past life’s “업보” (karma) of intentionally harming another’s eye, demonstrating how past actions create a “두꺼운 업장” (thick karma). )
Short-answer: How does the speaker contrast the “빛” (light) of earthly beauty with the “빛” of beings in Baekgung?
(Earthly beauty, like that of a beautiful woman, is described as “반사의 빛” (reflected light), meaning it requires external illumination to be seen. In contrast, beings in Baekgung, and even newborn babies on Earth, possess an internal “빛이 나오는 거야” (light coming from within), which is inherent and doesn’t require external sources. )
Multiple-choice: What is the speaker’s perspective on the concept of “time” when traveling between dimensions, such as from Earth to Baekgung or distant galaxies?
① Time is relative and slows down significantly during interdimensional travel.
② Time is irrelevant, and such travel occurs instantaneously (0 seconds).
③ Time is a fixed constant, and travel duration depends on distance.
④ Time can be reversed, allowing travelers to revisit past events.
(②, The speaker explicitly states that traveling to a galaxy 400 billion light-years away or to Baekgung takes “영초” (zero seconds) or “1초가 안 가요” (less than 1 second), emphasizing that time does not apply to such movements. )

Meeting Minutes: Heavenly Palace Event with Huh Kyeong-yeong

Ⅰ. Meeting Overview

Category	Details
Date	August 22, 2026
Location	Heavenly Palace
Attendees	Angels (first-time visitors welcomed), Huh Kyeong-yeong
Agenda	Welcome, singing of hymns, discussion on the “Ten-Field Taoist Form” and the three gifts from the Divine Being, musical performances, level bestowal, healing.

Ⅱ. Meeting Discussion

Welcome and Hymns
- First-time visitors to the Heavenly Palace were welcomed .
- Attendees sang “Divine Being’s Song” and “New Jerusalem, the Promised Land” .
Discussion on the “Ten-Field Taoist Form” (십전도가형)
- Huh Kyeong-yeong explained the concept of the “Ten-Field Taoist Form” (십전도가형), which refers to a gathering place for 144,000 enlightened individuals .
- He described the geographical features of the Heavenly Palace as embodying various auspicious forms, such as the “Heavenly Golden Turtle Emerging Form” (천금출구형) and the “Dragon’s Pearl Form” (용주일형) .
- unlike scattered “Ten-Field” locations, the Heavenly Palace is a comprehensive “Ten-Field” where all necessary elements are gathered, akin to a general hospital .
- The “Ten-Field Taoist Form” symbolizes the “Alpha and Omega,” representing the beginning and completion of the cross, signifying eternal movement .
The Concept of “True Human” (진인)
- Huh Kyeong-yeong clarified that individuals blessed before July 27, 2026, are considered “True Humans” (진인) .
- Those blessed after this date are not immediately “True Humans” and their path to becoming one is uncertain .
- a “True Human” can elevate their entire family, including ancestors and descendants, to the status of “True Humans” .
- An example was given of a person who pre-registered a blessing for a future grandchild, resulting in the grandchild being born as a “True Human” .
Understanding Life and Death (생사일여관)
- Huh Kyeong-yeong stated that death is not an end but a transition to being born in the Heavenly Palace .
- He likened this to changing clothes, where the physical body is shed to enter the Heavenly Palace without contamination .
- This concept, “Saengsa-ilyeogwan” (생사일여관), means that life and death are one, a truth also understood by Sakyamuni .
- For those blessed by Huh Kyeong-yeong, death is a joyous reunion with departed family in the Heavenly Palace .
The Three Gifts from the Divine Being
- Huh Kyeong-yeong revealed that he offers three powerful gifts to humanity:
- no other religion or spiritual leader can provide these specific gifts .
Personal Testimonies and Healing
- A participant shared a personal story about their physical condition (eye and partial paralysis) being an “upjang” (업장) or karmic burden from a past life .
- Huh Kyeong-yeong confirmed that the individual had intentionally harmed someone’s eye in a previous life .
- He assured the participant that coming to the Heavenly Palace would lead them to the Heavenly Palace and that their past good deeds had led them there .
- He also performed a collective healing and level bestowal for all attendees, their families, and ancestors, including those watching online .

Ⅲ. Action Items

First-time visitors will receive a necklace as a welcome gift .
All attendees, including those who offered songs, first-time visitors, those who paid for consultations but couldn’t attend, registered members, and their families and ancestors, will receive Level 2 trillion .
YouTube viewers, their families, and ancestors will receive Level 1 trillion .
Those who received blessings, nameplates, contributed to the Heavenly Palace construction, or acquired new statuses will receive Level 100 trillion .
All attendees, their families, and ancestors will have their illnesses cured and receive Level 1,000 trillion .
YouTube viewers, their families, and ancestors will have their illnesses cured and receive Level 100 billion .

God-man-(신(神)-divine, 인(人)-human)

천사(天使)-(천(天)-heaven, 사(使)-messenger)
알현(謁見)-(알(謁)-audience, 현(見)-meet)
천명(天命)-(천(天)-heaven, 명(命)-mandate)
봉수(奉受)-(봉(奉)-receive, 수(受)-accept)
신가(神歌)-(신(神)-divine, 가(歌)-song)
온세상(온世上)-(온(온)-all, 세상(世上)-world)
구원(救援)-(구(救)-save, 원(援)-help)
이땅(이地)-(이(이)-this, 땅(地)-land)
말씀(말씀)-(말(言)-word, 씀(語)-speech)
하늘(하늘)-(하(天)-heaven, 늘(空)-sky)
영광(榮光)-(영(榮)-glory, 광(光)-light)
메시아(메시아)-(메시아(彌賽亞)-Messiah)
대한민국(大韓民國)-(대(大)-great, 한(韓)-Korea, 민(民)-people, 국(國)-nation)
세계(世界)-(세(世)-world, 계(界)-realm)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
예언성취(豫言成就)-(예언(豫言)-prophecy, 성취(成就)-fulfillment)
천시하강(天時下降)-(천시(天時)-heavenly timing, 하강(下降)-descent)
천억권래(千億權來)-(천억(千億)-hundred billion, 권(權)-power, 래(來)-come)
평화(平和)-(평(平)-peace, 화(和)-harmony)
경사(慶事)-(경(慶)-auspicious, 사(事)-event)
통일(統一)-(통(統)-unify, 일(一)-one)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
심판주(審判主)-(심판(審判)-judgment, 주(主)-lord)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
무량(無量)-(무(無)-immeasurable, 량(量)-quantity)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
영원(永遠)-(영(永)-eternal, 원(遠)-distant)
지상(地上)-(지(地)-earth, 상(上)-above)
약속(約束)-(약(約)-promise, 속(束)-bind)
새예루살렘성(새예루살렘城)-(새(新)-new, 예루살렘(예루살렘)-Jerusalem, 성(城)-city)
가방(가方)-(가(佳)-beautiful, 방(方)-direction)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
둥근능선(둥근稜線)-(둥근(圓)-round, 능선(稜線)-ridge)
하늘(하늘)-(하(天)-heaven, 늘(空)-sky)
영(靈)-(영(靈)-spirit)
형상(形狀)-(형(形)-form, 상(狀)-shape)
송선남국(松仙南國)-(송(松)-pine, 선(仙)-immortal, 남(南)-south, 국(國)-country)
구불구불(구불구불)-(구불(曲)-winding, 구불(曲)-winding)
거대한(巨大한)-(거(巨)-huge, 대(大)-big)
용(龍)-(용(龍)-dragon)
원궁(元宮)-(원(元)-origin, 궁(宮)-palace)
수십리(數十里)-(수(數)-several, 십(十)-ten, 리(里)-li)
부드러운(부드러운)-(부드러운(柔)-soft)
숨결(숨결)-(숨(息)-breath, 결(氣)-aura)
사방(四方)-(사(四)-four, 방(方)-direction)
세상(世上)-(세(世)-world, 상(上)-above)
새벽빛(새벽빛)-(새벽(曉)-dawn, 빛(光)-light)
대지(大地)-(대(大)-great, 지(地)-earth)
성전(聖殿)-(성(聖)-holy, 전(殿)-temple)
심장(心臟)-(심(心)-heart, 장(臟)-organ)
하늘십승지(하늘十勝地)-(하늘(天)-heaven, 십(十)-ten, 승(勝)-victory, 지(地)-place)
기운(氣運)-(기(氣)-energy, 운(運)-fortune)
만장통소(萬將統帥)-(만(萬)-ten thousand, 장(將)-general, 통(統)-command, 소(帥)-commander)
전세계(全世界)-(전(全)-entire, 세계(世界)-world)
장군(將軍)-(장(將)-general, 군(軍)-army)
통솔(統率)-(통(統)-command, 솔(率)-lead)
God-man-(신(神)-divine, 인(人)-human)
좌정(坐定)-(좌(坐)-sit, 정(定)-settle)
하늘땅(하늘地)-(하늘(天)-heaven, 땅(地)-earth)
피요승형(飛躍昇形)-(비(飛)-fly, 약(躍)-leap, 승(昇)-ascend, 형(形)-shape)
먹구름(먹구름)-(먹(墨)-ink, 구름(雲)-cloud)
목단만개영(牧丹滿開形)-(목단(牧丹)-peony, 만(滿)-full, 개(開)-bloom, 영(形)-shape)
영주롱이어(靈珠弄耳魚)-(영(靈)-spirit, 주(珠)-pearl, 롱(弄)-play, 이(耳)-ear, 어(魚)-fish)
광천수(光泉水)-(광(光)-light, 천(泉)-spring, 수(水)-water)
도왕포란(倒王抱卵)-(도(倒)-overturn, 왕(王)-king, 포(抱)-embrace, 란(卵)-egg)
산출기황(山出氣黃)-(산(山)-mountain, 출(出)-emerge, 기(氣)-energy, 황(黃)-yellow)
천금출구형(天金出龜形)-(천(天)-heaven, 금(金)-gold, 출(出)-emerge, 구(龜)-turtle, 형(形)-shape)
귀과복(貴科福)-(귀(貴)-nobility, 과(科)-rank, 복(福)-blessing)
금포한(金抱卵)-(금(金)-gold, 포(抱)-embrace, 한(卵)-egg)
새생명(새生命)-(새(新)-new, 생명(生命)-life)
비스제출형(飛獅提出形)-(비(飛)-fly, 사(獅)-lion, 제(提)-lift, 출(出)-emerge, 형(形)-shape)
검보(劍寶)-(검(劍)-sword, 보(寶)-treasure)
빛파(빛波)-(빛(光)-light, 파(波)-wave)
강연(講演)-(강(講)-lecture, 연(演)-perform)
식전(式典)-(식(式)-ceremony, 전(典)-rite)
성리(聖理)-(성(聖)-holy, 리(理)-principle)
길(路)-(길(路)-path)
열지(熱地)-(열(熱)-hot, 지(地)-land)
형국(形局)-(형(形)-form, 국(局)-situation)
삼(森)-(삼(森)-forest)
바람(風)-(바람(風)-wind)
속삭이니(속삭이니)-(속삭(囁)-whisper, 이니(語)-speak)
응답(應答)-(응(應)-respond, 답(答)-answer)
지상천국(地上天國)-(지상(地上)-earth, 천국(天國)-heaven)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
내아리치(內阿里地)-(내(內)-inner, 아리(阿里)-Arirang, 치(地)-land)
개어(開語)-(개(開)-open, 어(語)-speak)
새시대(새時代)-(새(新)-new, 시대(時代)-era)
문(門)-(문(門)-door)
미래(未來)-(미(未)-future, 래(來)-come)
밝히리라(밝히리라)-(밝히(明)-illuminate, 리라(將)-will)
영원히(永遠히)-(영원(永遠)-eternally, 히(地)-place)
경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
하늘공(하늘宮)-(하늘(天)-heaven, 공(宮)-palace)
십전도가형(十全道家形)-(십(十)-ten, 전(全)-complete, 도가(道家)-Taoist, 형(形)-shape)
레벨(레벨)-(레벨(級)-level)
조무(兆無)-(조(兆)-trillion, 무(無)-none)
금계보란형(金鷄抱卵形)-(금(金)-gold, 계(鷄)-chicken, 보(抱)-embrace, 란(卵)-egg, 형(形)-shape)
빛형(빛形)-(빛(光)-light, 형(形)-shape)
용주일형(龍珠一形)-(용(龍)-dragon, 주(珠)-pearl, 일(一)-one, 형(形)-shape)
호텔(호텔)-(호텔(旅館)-hotel)
거북이(龜)-(거북이(龜)-turtle)
대가리(頭)-(대가리(頭)-head)
골짜기(谷)-(골짜기(谷)-valley)
물(水)-(물(水)-water)
하늘(天)-(하늘(天)-heaven)
금거북이(金龜)-(금(金)-gold, 거북이(龜)-turtle)
교육(敎育)-(교(敎)-teach, 육(育)-nurture)
세상(世上)-(세(世)-world, 상(上)-above)
노인(老人)-(노(老)-old, 인(人)-person)
광주(光州)-(광(光)-light, 주(州)-province)
진철(鎭鐵)-(진(鎭)- trấn, 철(鐵)-iron)
힘(力)-(힘(力)-power)
병원(病院)-(병(病)-illness, 원(院)-institution)
환자(患者)-(환(患)-suffer, 자(者)-person)
고생(苦生)-(고(苦)-suffering, 생(生)-life)
종합병원(綜合病院)-(종합(綜合)-general, 병원(病院)-hospital)
수술(手術)-(수(手)-hand, 술(術)-technique)
의사(醫師)-(의(醫)-medicine, 사(師)-master)
회의(會議)-(회(會)-meeting, 의(議)-discussion)
이빨(齒)-(이빨(齒)-tooth)
맹장수술(盲腸手術)-(맹장(盲腸)-appendix, 수술(手術)-surgery)
몸(身)-(몸(身)-body)
병(病)-(병(病)-illness)
머리(頭)-(머리(頭)-head)
치과(齒科)-(치(齒)-tooth, 과(科)-department)
부산(釜山)-(부(釜)-kettle, 산(山)-mountain)
엑스레이(엑스레이)-(엑스레이(X-ray)-X-ray)
엠알아이(MRI)-(엠알아이(MRI)-MRI)
시스템(시스템)-(시스템(體系)-system)
의학(醫學)-(의(醫)-medicine, 학(學)-study)
풍수(風水)-(풍(風)-wind, 수(水)-water)
피난(避難)-(피(避)-avoid, 난(難)-disaster)
안전(安全)-(안(安)-safe, 전(全)-complete)
재림예수(再臨예수)-(재림(再臨)-reincarnation, 예수(예수)-Jesus)
이루어내는(이루어내는)-(이루어(成)-achieve, 내는(出)-produce)
열십자(十十字)-(열(十)-ten, 십자(十字)-cross)
바전자(밭田字)-(밭(田)-field, 전자(字)-character)
십자가(十字架)-(십자(十字)-cross, 가(架)-frame)
밖에(外)-(밖(外)-outside)
안에(內)-(안(內)-inside)
권력(權力)-(권(權)-power, 력(力)-force)
보호(保護)-(보(保)-protect, 호(護)-guard)
성부(聖父)-(성(聖)-holy, 부(父)-father)
성자(聖子)-(성(聖)-holy, 자(子)-son)
하늘(天)-(하늘(天)-heaven)
일체(一體)-(일(一)-one, 체(體)-body)
동그라미(圓)-(동그라미(圓)-circle)
오메가(오메가)-(오메가(Ω)-Omega)
들러싸고(圍繞)-(들러(圍)-surround, 싸고(繞)-wrap)
사방(四方)-(사(四)-four, 방(方)-direction)
외워싸고(圍繞)-(외워(圍)-surround, 싸고(繞)-wrap)
원형(圓形)-(원(圓)-circle, 형(形)-shape)
도가(道家)-(도(道)-path, 가(家)-family)
통달(通達)-(통(通)-understand, 달(達)-reach)
가문(家門)-(가(家)-family, 문(門)-gate)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
가족(家族)-(가(家)-family, 족(族)-clan)
의상(衣裳)-(의(衣)-clothing, 상(裳)-garment)
붉은(赤)-(붉은(赤)-red)
공작새(孔雀)-(공작(孔雀)-peacock, 새(鳥)-bird)
패션(패션)-(패션(流行)-fashion)
지상(地上)-(지(地)-earth, 상(上)-above)
헌급(헌급)-(헌(獻)-donate, 급(給)-supply)
단초(端初)-(단(端)-beginning, 초(初)-first)
구멍(孔)-(구멍(孔)-hole)
바지(褲子)-(바지(褲子)-trousers)
다리(腿)-(다리(腿)-leg)
정명(正名)-(정(正)-correct, 명(名)-name)
진인(眞人)-(진(眞)-true, 인(人)-human)
커트라인(커트라인)-(커트라인(截止線)-cut-off line)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
언학계(銀河系)-(언학(銀河)-galaxy, 계(系)-system)
속도(速度)-(속(速)-speed, 도(度)-degree)
광년(光年)-(광(光)-light, 년(年)-year)
발견(發見)-(발(發)-discover, 견(見)-see)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
천국(天國)-(천(天)-heaven, 국(國)-country)
등극(登極)-(등(登)-ascend, 극(極)-throne)
마감(마감)-(마(磨)-finish, 감(監)-supervise)
자녀(子女)-(자(子)-child, 녀(女)-daughter)
웃때(上代)-(웃(上)-upper, 때(代)-generation)
효녀(孝女)-(효(孝)-filial, 녀(女)-daughter)
집안(家門)-(집(家)-house, 안(內)-inside)
말단(末端)-(말(末)-end, 단(端)-tip)
속인(俗人)-(속(俗)-common, 인(人)-person)
점점(漸漸)-(점(漸)-gradually, 점(漸)-gradually)
예약(豫約)-(예(豫)-pre-arrange, 약(約)-promise)
영리한(營利한)-(영리(營利)-profit, 한(的)-of)
일본(日本)-(일(日)-sun, 본(本)-origin)
멍청하면(멍청하면)-(멍청(蒙)-stupid, 하면(若)-if)
확실히(確實히)-(확실(確實)-certainly, 히(地)-place)
알파(알파)-(알파(α)-Alpha)
오메가(오메가)-(오메가(Ω)-Omega)
완성(完成)-(완(完)-complete, 성(成)-achieve)
시작(始作)-(시(始)-start, 작(作)-make)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
차원이동(次元移動)-(차원(次元)-dimension, 이동(移動)-movement)
비행접시(飛行碟子)-(비행(飛行)-flying, 접시(碟子)-saucer)
영초(零秒)-(영(零)-zero, 초(秒)-second)
주파(周波)-(주(周)-cycle, 파(波)-wave)
왕복(往復)-(왕(往)-go, 복(復)-return)
우주(宇宙)-(우(宇)-universe, 주(宙)-space)
여행(旅行)-(여(旅)-travel, 행(行)-journey)
줄(列)-(줄(列)-line)
비행기(飛行機)-(비행(飛行)-flying, 기(機)-machine)
눈깜빡할사이(瞬息間)-(눈(眼)-eye, 깜빡할(瞬瞬)-blink, 사이(間)-interval)
창조론(創造論)-(창조(創造)-creation, 론(論)-theory)
진화론(進化論)-(진화(進化)-evolution, 론(論)-theory)
부정(否定)-(부(否)-deny, 정(定)-affirm)
순간(瞬間)-(순(瞬)-instant, 간(間)-interval)
존재(存在)-(존(存)-exist, 재(在)-be)
지구(地球)-(지(地)-earth, 구(球)-ball)
빙하(氷河)-(빙(氷)-ice, 하(河)-river)
인간(人間)-(인(人)-human, 간(間)-between)
원점(原點)-(원(原)-origin, 점(點)-point)
땅속(地中)-(땅(地)-earth, 속(中)-inside)
수십억년(數十億年)-(수(數)-several, 십(十)-ten, 억(億)-hundred million, 년(年)-year)
화석(化石)-(화(化)-fossil, 석(石)-stone)
박물관(博物館)-(박물(博物)-natural history, 관(館)-museum)
주기(週期)-(주(週)-cycle, 기(期)-period)
전멸(全滅)-(전(全)-complete, 멸(滅)-annihilation)
소출(所出)-(소(所)-that which, 출(出)-comes out)
농부(農夫)-(농(農)-agriculture, 부(夫)-man)
농사(農事)-(농(農)-agriculture, 사(事)-work)
석유(石油)-(석(石)-stone, 유(油)-oil)
석탄(石炭)-(석(石)-stone, 탄(炭)-coal)
기름(油)-(기름(油)-oil)
생활(生活)-(생(生)-life, 활(活)-activity)
풍수(風水)-(풍(風)-wind, 수(水)-water)
지구상(地球上)-(지구(地球)-earth, 상(上)-above)
비룡제출형(飛龍提出形)-(비(飛)-fly, 룡(龍)-dragon, 제(提)-lift, 출(出)-emerge, 형(形)-shape)
비룡성천형(飛龍昇天形)-(비(飛)-fly, 룡(龍)-dragon, 성(昇)-ascend, 천(天)-heaven, 형(形)-shape)
신인단자혈곡(神人端坐穴谷)-(God-man-divine human, 단(端)-upright, 좌(坐)-sit, 혈(穴)-cave, 곡(谷)-valley)
도포(道袍)-(도(道)-Taoist, 포(袍)-robe)
상상(想像)-(상(想)-imagine, 상(像)-image)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
모습(模襲)-(모(模)-model, 습(襲)-inherit)
죽음(死)-(죽음(死)-death)
순간(瞬間)-(순(瞬)-instant, 간(間)-interval)
태어나는(誕生)-(태어나는(誕生)-birth)
과정(過程)-(과(過)-pass, 정(程)-course)
동물(動物)-(동(動)-animal, 물(物)-thing)
비참하게(悲慘하게)-(비참(悲慘)-tragic, 하게(地)-ly)
벌받는(罰受는)-(벌(罰)-punishment, 받는(受)-receive)
오염(汚染)-(오(汚)-pollute, 염(染)-dye)
균(菌)-(균(菌)-germ)
생사(生死)-(생(生)-life, 사(死)-death)
석가모니(釋迦牟尼)-(석가모니(釋迦牟尼)-Sakyamuni)
깨달았어(悟得)-(깨달(悟)-realize, 았어(得)-achieve)
생사이료(生死一如)-(생사(生死)-life and death, 일(一)-one, 여(如)-like)
출생(出生)-(출(出)-birth, 생(生)-life)
분리(分離)-(분(分)-separate, 리(離)-depart)
어리석은(愚昧한)-(어리석(愚)-foolish, 은(昧)-ignorant)
전생(前生)-(전(前)-previous, 생(生)-life)
부모(父母)-(부(父)-father, 모(母)-mother)
형제(兄弟)-(형(兄)-elder brother, 제(弟)-younger brother)
이별(離別)-(이(離)-separate, 별(別)-part)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
교육(敎育)-(교(敎)-teach, 육(育)-nurture)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
헌신(獻身)-(헌(獻)-devote, 신(身)-body)
지수(指數)-(지(指)-finger, 수(數)-number)
레벨(레벨)-(레벨(級)-level)
명패(名牌)-(명(名)-name, 패(牌)-plate)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
말씀(말씀)-(말(言)-word, 씀(語)-speech)
힌트(힌트)-(힌트(暗示)-hint)
돈(錢)-(돈(錢)-money)
교회(敎會)-(교(敎)-church, 회(會)-assembly)
절(寺)-(절(寺)-temple)
굶겨(飢餓)-(굶겨(飢餓)-starve)
계급(階級)-(계(階)-rank, 급(級)-class)
차별(差別)-(차(差)-difference, 별(別)-distinction)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
질서(秩序)-(질(秩)-order, 서(序)-sequence)
보화(寶貨)-(보(寶)-treasure, 화(貨)-goods)
검은(黑)-(검은(黑)-black)
텔라파시(텔레파시)-(텔라파시(心電感應)-telepathy)
문제(問題)-(문(問)-question, 제(題)-topic)
주도권(主導權)-(주도(主導)-leadership, 권(權)-power)
설교(說敎)-(설(說)-preach, 교(敎)-teach)
카이로스(카이로스)-(카이로스(時機)-Kairos)
원고(原稿)-(원(原)-original, 고(稿)-manuscript)
순서(順序)-(순(順)-order, 서(序)-sequence)
체계적(體系的)-(체계(體系)-system, 적(的)–ic)
울산광역시(蔚山廣域市)-(울산(蔚山)-Ulsan, 광역(廣域)-metropolitan, 시(市)-city)
친구(親舊)-(친(親)-close, 구(舊)-old)
차동주(車東柱)-(차(車)-Cha, 동(東)-Dong, 주(柱)-Ju)
우용한(禹龍漢)-(우(禹)-Woo, 용(龍)-Yong, 한(漢)-Han)
지동주(池東柱)-(지(池)-Ji, 동(東)-Dong, 주(柱)-Ju)
축하(祝賀)-(축(祝)-congratulate, 하(賀)-celebrate)
바램(希望)-(바램(希望)-wish)
노래(歌)-(노래(歌)-song)
가사(歌詞)-(가(歌)-song, 사(詞)-lyrics)
사람(人)-(사람(人)-person)
나이(年齡)-(나이(年齡)-age)
익어간다(成熟한다)-(익어(熟)-mature, 간다(行)-go)
깨달아간다(悟得한다)-(깨달아(悟)-realize, 간다(得)-achieve)
철없을(철없을)-(철(哲)-wisdom, 없을(無)-without)
딱지(딱지)-(딱지(紙牌)-card)
싸우지만(싸우지만)-(싸우(鬪)-fight, 지만(但)-but)
무상한(無常한)-(무상(無常)-transient, 한(的)-of)
직장(職場)-(직(職)-job, 장(場)-place)
동료(同僚)-(동(同)-same, 료(僚)-colleague)
몸부림(몸부림)-(몸(身)-body, 부림(掙扎)-struggle)
경쟁자(競爭者)-(경쟁(競爭)-competition, 자(者)-person)
불쌍한(可憐한)-(불쌍(可憐)-pitiable, 한(的)-of)
황동열사(黃東烈士)-(황(黃)-Hwang, 동(東)-Dong, 열사(烈士)-martyr)
종로(鍾路)-(종(鍾)-bell, 로(路)-road)
영가(靈歌)-(영(靈)-spirit, 가(歌)-song)
무료(無料)-(무(無)-free, 료(料)-charge)
연애(戀愛)-(연(戀)-love, 애(愛)-love)
노인(老人)-(노(老)-old, 인(人)-person)
신곡(新曲)-(신(新)-new, 곡(曲)-song)
애절하게(哀切하게)-(애절(哀切)-pathetic, 하게(地)-ly)
외로움(孤獨)-(외로움(孤獨)-loneliness)
여자(女子)-(여(女)-woman, 자(子)-child)
남자(男子)-(남(男)-man, 자(子)-child)
공기(空氣)-(공(空)-air, 기(氣)-energy)
도시락(도시락)-(도시락(便當)-lunchbox)
커피값(커피값)-(커피(咖啡)-coffee, 값(價)-price)
강천수(江泉水)-(강(江)-river, 천(泉)-spring, 수(水)-water)
산책(散策)-(산(散)-stroll, 책(策)-plan)
벤치(벤치)-(벤치(長椅)-bench)
대화(對話)-(대(對)-dialogue, 화(話)-talk)
물고기(魚)-(물고기(魚)-fish)
부식(腐蝕)-(부(腐)-corrosion, 식(蝕)-erosion)
특이하네(特異하네)-(특이(特異)-unique, 하네(語)-is)
단순(單純)-(단(單)-simple, 순(純)-pure)
깊은(深)-(깊은(深)-deep)
뉘앙스(뉘앙스)-(뉘앙스(語感)-nuance)
남아있어(殘留해)-(남아(殘)-remain, 있어(留)-stay)
울고없는박달재(울고없는박달재)-(울고(哭)-crying, 없는(無)-without, 박달재(朴達嶺)-Bakdaljae Pass)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
예비(豫備)-(예(豫)-prepare, 비(備)-equip)
타이트(타이트)-(타이트(緊密)-tight)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
오후(午後)-(오(午)-noon, 후(後)-after)
추억(追憶)-(추(追)-recall, 억(憶)-memory)
소야곡(小夜曲)-(소(小)-small, 야(夜)-night, 곡(曲)-song)
선생님(先生님)-(선(先)-first, 생(生)-birth, 님(님)-sir)
이상한(異常한)-(이(異)-different, 상(常)-normal)
부분(部分)-(부(部)-part, 분(分)-portion)
어머니(母親)-(어머니(母親)-mother)
실수(失手)-(실(失)-lose, 수(手)-hand)
본인(本人)-(본(本)-self, 인(人)-person)
전생(前生)-(전(前)-previous, 생(生)-life)
업(業)-(업(業)-karma)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
마이크(마이크)-(마이크(麥克風)-microphone)
두껍습니까(厚습니까)-(두껍(厚)-thick, 습니까(疑問)-question)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
여행(旅行)-(여(旅)-travel, 행(行)-journey)
힘(力)-(힘(力)-power)
불찬(不贊)-(불(不)-not, 찬(贊)-praise)
업보(業報)-(업(業)-karma, 보(報)-retribution)
정확하죠(正確하죠)-(정확(正確)-accurate, 하죠(語)-is)
고의적(故意的)-(고의(故意)-intentional, 적(的)–ly)
도끼(斧)-(도끼(斧)-axe)
갈쿠리(갈쿠리)-(갈쿠리(耙)-rake)
옆사람(옆사람)-(옆(側)-side, 사람(人)-person)
정(釘)-(정(釘)-nail)
장림(障林)-(장(障)-blind, 림(林)-forest)
고의성(故意性)-(고의(故意)-intentional, 성(性)-nature)
현생(現生)-(현(現)-current, 생(生)-life)
와이프(와이프)-(와이프(妻子)-wife)
태어났습니까(誕生했습니까)-(태어났(誕生)-born, 습니까(疑問)-question)
생활(生活)-(생(生)-life, 활(活)-activity)
혼자(獨自)-(혼자(獨自)-alone)
장애(障礙)-(장(障)-disability, 애(礙)-obstacle)
수골(手骨)-(수(手)-hand, 골(骨)-bone)
어릴때(幼時)-(어릴(幼)-young, 때(時)-time)
부모님(父母님)-(부모(父母)-parents, 님(님)-sir)
돌아가(歸去)-(돌아(歸)-return, 가(去)-go)
상(相)-(상(相)-physiognomy)
처궁(妻宮)-(처(妻)-wife, 궁(宮)-palace)
관상(觀相)-(관(觀)-observe, 상(相)-face)
눈(眼)-(눈(眼)-eye)
촉명(聰明)-(촉(聰)-clever, 명(明)-bright)
선(善)-(선(善)-good)
업보(業報)-(업(業)-karma, 보(報)-retribution)
반(半)-(반(半)-half)
불수지(不隨肢)-(불(不)-not, 수(隨)-follow, 지(肢)-limb)
몸(身)-(몸(身)-body)
전체(全體)-(전(全)-entire, 체(體)-body)
적금(積金)-(적(積)-accumulate, 금(金)-money)
늘어나(增加)-(늘어(增)-increase, 나(加)-add)
쌓여가(積累해)-(쌓여(積)-pile up, 가(累)-accumulate)
실수(失手)-(실(失)-lose, 수(手)-hand)
죄(罪)-(죄(罪)-sin)
한(恨)-(한(恨)-resentment)
꼬리뼈(尾骨)-(꼬리(尾)-tail, 뼈(骨)-bone)
현생(現生)-(현(現)-current, 생(生)-life)
지갑(紙匣)-(지(紙)-paper, 갑(匣)-box)
직장생활(職場生活)-(직장(職場)-workplace, 생활(生活)-life)
호주(濠洲)-(호(濠)-Australia, 주(洲)-continent)
이지윤(李智允)-(이(李)-Lee, 지(智)-Ji, 윤(允)-Yun)
꽃(花)-(꽃(花)-flower)
프로포즈(프로포즈)-(프로포즈(求婚)-proposal)
패션(패션)-(패션(流行)-fashion)
신곡(新曲)-(신(新)-new, 곡(曲)-song)
천군(天軍)-(천(天)-heaven, 군(軍)-army)
마무리(收尾)-(마무리(收尾)-finish)
우랄산맥(우랄山脈)-(우랄(烏拉爾)-Ural, 산맥(山脈)-mountain range)
서쪽(西側)-(서(西)-west, 쪽(側)-side)
모스크바(모스크바)-(모스크바(莫斯科)-Moscow)
궁전(宮殿)-(궁(宮)-palace, 전(殿)-hall)
극동(極東)-(극(極)-extreme, 동(東)-east)
파리(巴黎)-(파리(巴黎)-Paris)
하울빈(하얼빈)-(하울빈(哈爾濱)-Harbin)
이국적(異國的)-(이국(異國)-foreign, 적(的)–ic)
러시아(러시아)-(러시아(俄羅斯)-Russia)
거리(街)-(거리(街)-street)
단풍(丹楓)-(단(丹)-red, 풍(楓)-maple)
하늘공(하늘宮)-(하늘(天)-heaven, 공(宮)-palace)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
밤(夜)-(밤(夜)-night)
노을(晚霞)-(노을(晚霞)-sunset glow)
송화강변(松花江邊)-(송화강(松花江)-Songhua River, 변(邊)-bank)
붓히(붓히)-(붓히(筆)-brush)
시(詩)-(시(詩)-poem)
사랑하는(사랑하는)-(사랑(愛)-love, 하는(的)–ing)
백마(白馬)-(백(白)-white, 마(馬)-horse)
혜란강변(惠蘭江邊)-(혜란강(惠蘭江)-Heran River, 변(邊)-bank)
연애주(沿海州)-(연애(沿海)-coastal, 주(州)-province)
벌판(平野)-(벌판(平野)-plain)
초원(草原)-(초(草)-grass, 원(原)-plain)
동해(東海)-(동(東)-east, 해(海)-sea)
하바로스크(하바로스크)-(하바로스크(哈巴羅夫斯克)-Khabarovsk)
백두산(白頭山)-(백두(白頭)-Baekdu, 산(山)-mountain)
장백산맥(長白山脈)-(장백(長白)-Changbai, 산맥(山脈)-mountain range)
태백산맥(太白山脈)-(태백(太白)-Taebaek, 산맥(山脈)-mountain range)
금강산(金剛山)-(금강(金剛)-Geumgang, 산(山)-mountain)
설악산(雪嶽山)-(설악(雪嶽)-Seorak, 산(山)-mountain)
고령산(高靈山)-(고령(高靈)-Goryeong, 산(山)-mountain)
단숨(一口氣)-(단(單)-single, 숨(氣)-breath)
지상낙원(地上樂園)-(지상(地上)-earth, 낙원(樂園)-paradise)
새예루살렘성(새예루살렘城)-(새(新)-new, 예루살렘(예루살렘)-Jerusalem, 성(城)-city)
이스라엘(이스라엘)-(이스라엘(以色列)-Israel)
광야(曠野)-(광(曠)-vast, 야(野)-field)
목말랐던(渴望했던)-(목말랐(渴)-thirsty, 던(望)-longed for)
아름답구나(아름답구나)-(아름답(美)-beautiful, 구나(感嘆)-exclamation)
광천수(光泉水)-(광(光)-light, 천(泉)-spring, 수(水)-water)
단풍(丹楓)-(단(丹)-red, 풍(楓)-maple)
구경(觀光)-(구(觀)-view, 경(景)-scenery)
학원(學園)-(학(學)-study, 원(園)-garden)
영원히(永遠히)-(영원(永遠)-eternally, 히(地)-place)
뻗어나라(뻗어나라)-(뻗어(伸)-stretch, 나라(國)-country)
레벨(레벨)-(레벨(級)-level)
안내(案內)-(안(案)-guide, 내(內)-inside)
목걸이(項鍊)-(목걸이(項鍊)-necklace)
색깔(色)-(색깔(色)-color)
외롭지(孤獨지)-(외롭(孤獨)-lonely, 지(不)-not)
도와주시기(幫助하시기)-(도와(助)-help, 주시기(請)-please)
명하노니(命하노니)-(명(命)-command, 하노니(語)-do)
노래(歌)-(노래(歌)-song)
상담비(相談費)-(상담(相談)-consultation, 비(費)-fee)
등록(登錄)-(등(登)-register, 록(錄)-record)
건축헌금(建築獻金)-(건축(建築)-construction, 헌금(獻金)-donation)
신분(身分)-(신(身)-status, 분(分)-part)
유튜브(유튜브)-(유튜브(YouTube)-YouTube)
가족(家族)-(가(家)-family, 족(族)-clan)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
테스트(테스트)-(테스트(試驗)-test)
숫자(數字)-(수(數)-number, 자(字)-character)
어마무시해(어마무시해)-(어마(巨)-huge, 무시(無視)-ignore)
정확하게(正確하게)-(정확(正確)-accurate, 하게(地)-ly)
지갑(紙匣)-(지(紙)-paper, 갑(匣)-box)
잃어버려도(遺失해도)-(잃어버려(遺失)-lose, 도(也)-even)
소중한(所重한)-(소중(所重)-precious, 한(的)-of)
면류관(冕旒冠)-(면류(冕旒)-crown, 관(冠)-hat)
색깔(色)-(색깔(色)-color)
의상(衣裳)-(의(衣)-clothing, 상(裳)-garment)
원단(原緞)-(원(原)-original, 단(緞)-satin)
즉시(卽時)-(즉(卽)-immediate, 시(時)-time)
색상(色相)-(색(色)-color, 상(相)-aspect)
빛(光)-(빛(光)-light)
조명(照明)-(조(照)-illuminate, 명(明)-bright)
에너지(에너지)-(에너지(能量)-energy)
광(光)-(광(光)-light)
내부(內部)-(내(內)-inside, 부(部)-part)
반사(反射)-(반(反)-reflect, 사(射)-shoot)
아름다운(아름다운)-(아름답(美)-beautiful, 운(的)-of)
여자(女子)-(여(女)-woman, 자(子)-child)
갓난아이(갓난아이)-(갓난(初生)-newborn, 아이(兒)-child)
피부(皮膚)-(피(皮)-skin, 부(膚)-flesh)
얼굴(顔)-(얼굴(顔)-face)
칼(刀)-(칼(刀)-knife)
표(表)-(표(表)-mark)
미인(美人)-(미(美)-beautiful, 인(人)-person)
태양(太陽)-(태(太)-great, 양(陽)-sun)
면류관(冕旒冠)-(면류(冕旒)-crown, 관(冠)-hat)
준비(準備)-(준(準)-prepare, 비(備)-equip)
병(病)-(병(病)-illness)
고쳐져라(治癒되어라)-(고쳐(治)-cure, 져라(癒)-heal)
우주에너지(宇宙에너지)-(우주(宇宙)-universe, 에너지(能量)-energy)
제품(製品)-(제(製)-manufacture, 품(品)-product)

방고복곡에서 오신 우리 천사님, 천사님 모두 반갑습니다. 오늘 처음 오신 천사님들 모두 환영합니다. 오신 천사님 천사님 오늘도 God-man님을 아련하시고 신임총을 천명내리 받으시기 바랍니다. 예 처음 오신 분들 손 들어 보세요.

예 오늘 처음 오신 분들이 다섯 분들입니다. 처음 오신 분들에게 큰박수 올립니다. 니다. 예님 봉수 시작님 봉수 올립니다.

반갑습니다. 앉아요. 먼저 어 the God-man께 감사의 큰 박수 올립니다.네 먼저 the God-man께 신가를 올립니다.

하늘에서 내려오신 God-man 스승님 온 세상을 구하시려이 땅 오셨네. 내게 불려버지는 허경영님 말씀 듣고 믿고 깨어나라 하늘의 섬기를 영광의 든이여 온 세상 메시아 대한민국 시라와 세계 황제시여 세계전 예되신 양영님이여 예언성취 이루시며 기다셨네. 천시하강 천억권래 그 어깨 있으니 우리 모두 머리 숙여 평화를 드리세 하늘의 경사로다. 허경영님 오셨네.

세계 통일 영성왕제 세계 황제시여.이 이 세상과 저 하늘 백 왕을 하시며 이생 내생 다스리시는 심판 주시라. 우리 모두 창조주하신 만나보니 그 그 사랑 그 사랑 함께 무량합니다 성령님 그 이름은 영원히 부으리 세계 통일치나 세계 황제시언 허경영님 그 이름은 영원히 부르리 세계통일 지상원 세계 황제시여 황제이시여 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 입니다. 가방의 산이 빛을 먹은 꽃의 순결을 간직한 땅 둥근능선 하늘을 덮는 숲여속 숨쉬는 영의 형상 송선남국 끝없이 이어진 구불구불 거대한 용의 길 원궁은 머리 수십니 고리 부드러운 능선 위로 가라 간다.

부을 숨쉬는 용의들 하늘을 품은 거대한 숨결 사방의 서용들이 모여 세상을 지키는 약속했다. 새벽빛이 번지기 전에 정말 울림이 대지를 흐름들고 그 떨림 속에 깨어나는 땅 성전 전체가 서수 심나 먼태곡지에 심장 뛰던날 하늘십승지가 태어났다. 준비로운 기운에 심승지 하늘을 예비하신 자리 만장 통소이다. 전 세계 만 명의 장군을 통솔하는 자리.

전신단 좌영 God-man이 좌정하시니 하늘땅이 맞닿는 이곳 피요승형 용이 먹구름 가르며 저 하늘 높이 날아오른다. 먹단 만개영 사방산게사니 목단꽃이 만개한 형국 영주롱이어의 조를 물고사 기록하듯 춤을 주니 맑은 광천수가 서산나네. 도왕포란 둥글둥글 사는 산출기황이 하를 품고 있네. 천금 출구형 금빛 거북기가 세상 밖으로 나오니 귀과 복의 등장이라 금포한 황금이 새생명의 아를 품느이고 비스제 출형 검보와 빛파 소리 God-man님의 강연 말씀 식전도 God-man 성리 말씀을 듣는 이곳인이 나고 길이 열리네 여긴 하늘 심승지 열지 지 형국이 노래하네.

삼이 말을 걸고 바람이 속삭이니이 땅은 응답할 준비가 되었네. 지상의 천국이 여기 있으니 섭리의 말씀이 내 아리치에 숨겨진 십승지가 개어하고 새 시대의 문이 열리네. 나를 약속의 땅이여 영의 손결로 세상을 깨우리라. 하늘이여 약속의 땅이여 신의 섭리로 미래를 밝히리라.

하늘이여 약속의 땅이여 영원히 빛을 먹으리라. 시님의 섭리 말씀을 경청하십니다. 어 우리 하늘공의 10전 도가형이 뭘까? 아는 사람 레벨 5천 조무줍니다. 10천 도가행이라고 있죠? 요 요 자리는이 소사는 십전도가형, 금계 보란형, 빛형 세 가지죠.

 저 건너편은 몇 가지지?   세 가지.   용주일형   건너편에   저기 보면 호텔 우리 그 저 호텔 하나 있죠?   RX 호텔 뒤에 보면   거북이 대가리 보이죠?      목이 쭉 떨어져서 내려오죠.

그리고 양기 거북이 8다리야. 8이야. 이렇게 들어 누워서 내려오지.

그러면 어디로 향해 오냐면 1로 향해 오는 거예요. 이렇게 내려. 그렇죠.

그리고 거북이 옆에 골짜기마다 물이 일러내려오지. 그러잖아.

그러니까 저기 거북기가 하늘에서 금거북기가 내려오는 거야. 그래서 그걸 뭐라 그런다고? 천금 출구양. 겁구자. 하늘 천자 세금자 날출자 거북구자 형상형자 그러니까 하늘에서 거북이가 내려와 내가 처음에 와서이 십성지를 보고이 십성지 하나하나를 해가 여러분한테 교육시겠지 네 이런 자리가이 세상에 있을까 없습니다.

옛날 노인들은 무슨 십성지가 뭐 저 광주에 하나 있고 뭐 저기 뭐 진철에 하나 있고 그게 뭐 하는 거예요? 십성지를 그렇게 흩어나면 그게 무슨 힘이 있어? 그래. 안 그래? 병원처럼 지가는 여기 있고내는 저기 있고 이러면 세상에 환자들만 고생하는 거야. 종합 병원은 들어가면지가 뭐 다 있잖아.

 이게 십 십성지야.       저 미국에 하나가 있고 뭐 저 진천에 하나 있고 계룡산에 하나 있고이 뭐 하는 그게 옛날 노인들이 모르는 소리야.

      아 여기 치가 있고 여기 내 있고 여기 다 있어야 수술할 때 같이 하지.   맞.

그렇잖아. 그리고 의사들이 한 군데 모여 가지고 회의를 해 가면서 이건 이빨을 먼저 뽑자. 아니야.

맹장 수술부터 먼저 하자. 뭐 여러 가지 몸에 병이 있으니까 놓 있네. 그 어느 거부터 해야 될지 의사끼리 머리를 짜야지. 네.

근데 환자가 치과 먼저 갈까? 가면서 봐. 수술 먼저 할까? 이거 정하면 되나? 안 돼요. 근데 그냥 치가가 저기 있고 내가가 부산에 있으면 부산 가서 하면 아 우리한테 먼저 하세요. 이러지.

그러니까 이건 수술이 잘못되는 거야. 그렇겠죠? 그러니까 이게 10전이 십성지는 모여 있는 거야.

어, 여기 말이야. 가위는 저기 있고 부산에 있고 말이야. 바늘은 여기 서울에 있고 그러면 수술한 의사가 꿰멜 수가 있나? 없어요. 못 하는 거야.

그 엑스레이도 여기 있고 MRI도 여기 있고 가위도 여기 있고 뭐 다 있어야 되는데 이게 십성지야.     병원에 전체 시스템을 가지고 있는 종합 병원이 의학 10성지란 말이야.

맞아. 안 맞아? 근데 우리 옛날 어른들은 풍수를 모르는 사람들은 십성지를 그냥 말로만 듣고 피난 가서 안전하면 십성지인 줄 알아. 잘못됐죠? 십전도가형은 뭐예요? 예수예수 어 재림 예수가 와서 14만 4,명을 이루어내는 곳이 10전도 여기는 10열십자죠.

 이게 바전자야.   요거는 안에 있는 십자가야.

저기 보일 거야. 이거는 밖에 있는 십자가. 이거는 뭐예요? 안에 있는 십자가. 이게 재림이야.

네. 이거는 처음에 와서 목 날아가는 곳이고 그냥 죽는 거야. 이거는 그래 가지고 요게 뭐예요? 이제는 오메가지.

오메가는 영원하다이 소리야. 이거는 영원한 십자가인가? 아니야. 이거는 그냥 어떤 권력에 의해서 목이 달아날 수 있어.

근데 요거는 보호하고 있지. 이거는 여기는 성부가 없어요.

성자만 있어. 이 이 둘로 싼게 뭐예요? 성부야. 하늘이야. 하늘이 같이 합쳐서 왔다이 말이야.

일체가 붙었다. 그러니까 이게 전 밭전자야. 왜 동그라미를 쳤을까? 오메가 오메가.이 밭자는 오메가를 말해요.

십자가를 들러 싸고 있는 거야. 사방을 외워싸고 있다. 이게 원형이 맞아요. 10 도가는 뭐야? 14만 4,명 도를 통달한 사람들이 가문을 일으키고 있지.

 아, 이게 여기가 그런 사람들이 모이는 곳이야.         그 13만 4, 어제 축복받은 사람 있나? 손 들어 봐.

어제 축복받았어. 누가 받았지? 가족이 안 받아. 또 다른 사람.

오늘 나오진 않았어. 어제 받으신 분이 계세요. 있어.

전체에 나와. 전체의 의상이 붉은 공작세 같아. 행도 이런 의상을 하나 해 드려야 될 것 같습니다. 내 의상.

아, 내 의상은 아까 그게 여기 맨 마지막에 나오는 게봉 의상 비슷해. 아, 뭐 의상이 굉장히 화려하죠. 네. 어, 나는 이렇게 이런 거지 같은 옷 입어 본 거는 저희만 입어서 죄송합니다.

지상에 와서 안 입을 수가 있나? 이거 옷이 아니야. 이거는 헌급 잘라 가지고 그냥 단초마다 하면 되는 거야.이는 패션이 좀 이렇게 패션스러워야지. 이게 무슨 패션이야? 옷 잘라 가지고 그냥 아래위로 툭 잘라 가지고 단추 구멍 뚫어서 단추 달아난 거 바지는 뭐 뭐 다리 집어 넣는 것만 만들어 가지고 자꾸 달아나면 파지야.

 이걸 옷인가?   아   이걸 우리는 입고 있지만이 땅에서는 어쩔 수 없어요.      자 여기가 도가형이라 그러지.

그 내가 정명을 보일게. 어제 축복받은 사람 이름 뭐 신승현. 어 신승연. 자 신승현.

신승현 축복 들어갔습니까? 신승현 들어갔지. 들어갔죠. 그럼 여러분도 떼봐.

신성 축복 들어. 들어갔습니다. 안 들어. 자, 그런데이 사람이 문제가 있다니까 여러분들이 잘 들어요.이 사람이 진인입니까? 해봐.

신성현이가 진인입니까? 신승현이 진인입니까? 아닙니다. 아니죠. 그럼 언제까지가 진인이야? 7월 27 7월 27일 이후에 축복받은 사람은 지인이 한 명도 없어.

아 그걸 알아야 돼. 그럼 내가 그렇게 하나? 백봉에서 커트라인을 딱 치는 거야. 1차 진입. 그러면 지금 축복받은 사람은 언제쯤 진이 될지 아무도 모멘.

    어   이게 진짜 진인이 일단 나와 버리. 이게 도가야.   도가 가문을 일으켰다.

14만 4,명이 도를 이루다. 이중.   그래서 금년에   작년과 금년에 뭐라고?   진사성인출이지.   그러 이게 14만 4,명이 튀어나온 거야.

그니까이 사람이 내 옛날에 죽은 자가 하늘에 성부와 합쳐 가지고 와 있지.이 자는 그냥 전 우주 언학계를 마대로 움직여. 실제 그래. 안 그래? 내가 여기서 언학계까지 가는데 속도가 있을까? 없어.

시 없어요. 오늘 4천억 광년에 있는 언학계를 발견했어. 어. 미국에서.

 4천억 광년.   백궁이 몇 몇 년이? 120억 광년이.   근데 120억 광년보다 더 먼데 있는 언계를 발견한 거야.

아. 안개 같이 요만해. 아, 근데 그 안에 뭐 무시무시한 별들이 많이 있지. 우리 언학에는 하나인데이 우리 언학이 알지? 이 우리 언학에는 우리 지구가 있는 데서 언학의 끝까지가 6천년이야.

빛의 속도로 6천년을 가야이 우리가 있는이 언화계가 끝이나. 거리 몰리죠. 예.

근데 그거는 여기서 그까지가 빛의 속도로 4,억년이 걸려. 멀죠? 빛의 속도로 4, 네.

그러죠. 그러면 백궁은 여기서 몇 년 걸려? 125년. 가깝죠.

 굉장히 가까운 천국이 가까이 있어.      그러니까 여러분들은   God-man이 와서 진인이 이미 진산일에 딱 나와. 안 나와?   나와나.

나왔죠. 근데 하루 늦 사람은 진이 돼? 안돼. 안 되는 거야. 언젠가 White Heaven에서 진연을 해 주겠지.

 그래. 안 그래요?      그걸 어떻게 기다리다가   죽을 때 죽어도 진이 안 될 수가 있어.

왜? 그게 또 일정 모여야 진이 되겠지. 그죠? 근데 이렇게 14만 4,명은 딱 진사년에 진인으로 딱 등극이 된 7월 27일 날이 7월 27일이 마감이야. 마감했어.

안 했어. 이게 우리가 마대로 하는 자, 여기 진인입니까? 해 봐. 전체가 진인입니까? 어, 진인이죠.

그럼 전체 자녀가 진인입니까?   전사님 저의 자녀들이 진인입니까?   다 진인이에요.   전체에 웃때 축복받은 자들이 진인입니까? 저사님 저의 축복받은 분들이 다 진입니까?   그럼 이런 효녀가 어디 있는이   한 사람 때문에   온 집안이 싹 진인이 돼 가지고 14만 4천에 들어가 가지고 천국에 들어갔단 말이야.   그런데 지금 축복받은 사람이 진인이 금방 안 되지.

 그거는   말단 속인에서부터 시작이 올라왔겠지.   그거는 축복받기 전에도 속인에서 시작됐단 말이야.

됐는데 나중에 도가 점점점 올라가면은 진인까지는 가겠지. 언젠가. 그건 10년이 걸릴지 100년이 걸릴지. 아무도 몰라요.

그 여러분들은 도가가 맞나 안 맞나? 맞습니다. 도가가 그러니까 도가가 돼 있는데이 도가가 됐다는 것이 이미 내가 이거 언제 이야기했지? 10년 전에 이야기했잖아. 그럼 10년 전에 여기 그런 도가가 이루어진다고 이야기했다이 말이야. 맞습니다.

맞지? 그리고 한 사람만 줬나? 그 이후에? 어제 처음 뭐 축복 줬어. 또 다른 사람도 축복 준게 있겠지. 이름을 모르 아 이름을 잘 모르죠.

저기 지금 하시는 분들은 시인님 천만 명 중에는 들어갑니다. 뭐 천만 명 중에 아 천만 명 중에는 100% 들어가지. 예, the God-man 질문이 있습니다. 저는 그 미래에 외울 손자나 손녀를 위해서 미리 축복을 줬는데 아직 임신이 안 됐거든요.

그리고 그 애는 God-man이 아,이 나이 나와. 옆에서 있고 전체도 옆에서 있고 잘 봐요. 이런 케스가 있어. 미리 예약을 해 캐스야.

저봐. 천사님 천사님 제가 제가 태어날 손녀에 대해서 태어날 손녀에 대해서 손녀인지 손자인지 모르는 모르죠. 아직 임신이 안 됐습니다. 아직 임신이 안 돼서 미래에 태어날 자녀의 손자에 대해서 손자 손녀에 대해서 해 진짜 미래여 태어날 천사님 천사님 미래여 태어날 손자 손녀를 위해서 축복을 미리 축복을 미리 했는데 했는데 이번 진인에 들어갔습니까? 이번 진인에 들어갔습니까? 안 펴놨지?

들어갔어. 안 들어가 들어갔어. 이미 축복을 받은이 그 이전에 축복받은 자가 예약을 했다이 말이야. 그러면 그 손자는 태어날 때부터 진인이야.

이렇게 됐잖아. 근데 그 이후에 7월 27일 이후에는 돈을 내고 직접 와서 축복을 받아도 사람이 있어도 언제 진인이 될지는 아무도 몰라요. 이제 이해가죠? 그 여러분들은 얼마나 선택된 거야? 어. 도가야.

그러니까 저런 사람은 영리한 사람이야. 저런 사람은 일본 사람하고 있다가 저렇게 영내졌나 봐. 일본에 있다가 일본 사람처럼 영리하게 됐어. 멍청하면 안 돼.

어, 여기는   축복을 늦게 받으니까 예약했던 축복받은 자가 예약한게 아니야.      달르죠, 확실히? 네. 이거는 앞으로 언제 진이 될지는 모르는데 천만 명에는 들어가 안 들어가   들어가는   들어가는 거야.   이제 확실히    어 확실히 옷감을 했구면 들어가요.

내가 한 오늘이 시간이 없어서 한 개를 가르쳐 준 거예요. 10전 도가이 뭔지인지 이거는 알파고 이거는 오메가예요.

알파와 오메가가 완성을 말해. 열십자는 알파고 이거는 오메가야. 그러니까 십자가가 시작해 가지고 완성이야. 그럼이 오메가는 영혼해.

영원히 움직인단 말이야. 내가 그러니까 지금 4천억 광년을 내가 여기서 차원 이동 비행접실를 타고 가는데 시간이 얼마 그릴까 아는 사람? 영초. 영초. 영초 정확합니다.

0초에 주파한단 말이야. 1초가 안 가요. 그러니까 백군 가서 볼일 보는데 시간 걸리 가지고 다시 돌아오는 거는 왕복은 1초씩 걸리지.

1초 미만씩 걸리지. 그러니까 얼마나 먼이 우주가 끝이 없기 때문에 속도가 만약에 시간이 걸려 버리면 우주는 여러분이 천국 가서도 못 돌아다녀. 네 맞아 안 맞아 여러분 천국 가서 교육을 받는다고이 초능력에 대해서 쓰는 법을 여러분 그거 가면 다 머리에 인지가 들어가 그러면 여러분 그냥 우주 어디 가도 깜빡 사이야 도착 깜빡 사이게 무슨 별 뭐 깜빡 사이 어디 지금 여기는 여행 가려면 줄 써 가지고 나름비 써 가지고 뭐 빙기 타고 이렇게 하잖아 그렇지 않아요 예 눈 깜빡할 사이에 가고 싶은 지음에 가고 싶은 별에 가는 거예 좋아 안 좋아요 좋아요 어 왜 그러냐? 우주가 너무 멀기 때문에 영원히 끝이 없어. 가도가도 그래 우주가 언제 만들어졌느냐? 뭐 신이 만들었느냐 이런 말 하는 사람은 재정신이 아니야.

그럼 신은 누가 만들어? God-man는 누가 만들겠어? 영원 이전부터 있는 거예요. 만든 기간은 존재하지가 않아. 그래서 기독교가 결국은 말문이 막혀 가지고 무너지게 돼 있는데 왜 무너지냐? 창조론을 이야기하고 진화론을 이야기하는 거는 이거는 그 자체를 부정해야 돼. 무슨 말인지 알지? 우주는 어떤 순간에 만들어지는게 아니야.

영원 이전부터 존재하는 거야.이 지구 13만 년마다 없어지지. 그럼 지구 별이 없어지냐? 지구는 그대로 있어. 껍데기만 빙하로 만들어 가지고 다시 인간을 없애고 원점에서 또 시작하는 거지. 그 밑에 있는 땅 속에는 수십억년 된 뭐가 있어? 화석들이 있어.

화석들이 저기 우리 하늘에는 화석이 4학년 됐지. 그럼 지구가 몇 번 바뀌 거야? 13만 년마다 바뀌었으니까 그지? 수도없이 바뀌도 화석은 그대로 있는 거예요. 아무리 다시 공이 나타나고 또 공이 나타나고 다시 인간이 나타나고 자꾸 이렇게 반복해도 화석은 4학년 전에 만들어진게 하늘공 박물관에 있어. 그러니까 지구는 바꿔 주진 거 아니고 지구의 주기만 바뀌는 거야.

사람들만 전멸시키고 소출이 끝나면 그 밭을 계속 농부가 농사면지면 밭을 없애 버리나? 어 밭이 지구야. 이 인간 만드는 밭들이 지구 우죄 있잖아. 그럼 이게 지구라니까. 맞아, 안 맞아? 그 지구는 계속 존재하면서 계속 얼어 가지고 다 죽여 버려.

불로 죽여 버리고 녹여 버리고 다 죽여서 사람 뼈나 동물 뼈는 살은 전부 기름을 만드는데 써 땅속에 석유로 바뀌고 여러분들의 머리카락 이런 거는 석탄으로 바뀌어. 그 석탄과 석를 여러분을 만들어가지면 여러분의 몸에서 그걸 만들어내는 거예요. 80억이 전부 석유로 바뀐단 말이야. 뜨워져가 불에 타니까.

그러까 땅을 녹이니까 땅 속에서 기름 성분은 기름 성분대로 석탄 성분은 석탄 성분대로 불리되겠지. 나무들은 전부 석탄으로 바뀌지. 인간들은 기름으로 바뀌고 동물도 다 기름으로 바뀌어. 그래가 그 기름이 있어야 또 인간이 13만 년 동안 그 기름 때문에 생활하는 거야.

       어. 그러니까 뭐 내가 오늘 10전 도가형을 물어보는 거는 여기는 13만 14만 4천이 오는 예정된 도가형이라는 걸   내가   10년 전에 이야기했죠.

그래서이이 풍수 와서이 열 가지 풍수를 설명을 하고 그 땅마다 모양을 알려 주는 사람은 지구상에 어떤 풍수가도 God-man 말고 있겠나? 없습니다. 어 아까 영상에 보면 비룡 제출형 저 비룡 성천형 거기 봤지? 거기 보면 저저 God-man 단자 혈곡 있지? 형 있지? 그 God-man이 앉아 있는 자리 봤지? 그 God-man이 있고 도포가이 전체 산이야.

있지. 그래. 안 그래? 그러니까 God-man의 옷을 여러분 상상하면은 그 모양을 보면 내 모습에 백궁에 있는 내 모습이 여러분 보이는 거야. 그 이상하게 그 마지막 입은 옷 있잖아.

그게 백궁에서 입는 옷 비슷하게 생겼어. 그 여러분들이 알아나 저런 모습에 내가 나타나면 그가 백궁이야. 그 여러분이 지금 숨이 넘어가지.

그래서 죽음으로 들어가는 그 순간에 여러분들 뭐가 된다고? 죽음으로 들어가는 순간에 여러분이 죽잖아. 죽으면 여러분들이 뭘로 바뀌어? 바로 백궁 도착 맞는 말이야.

여러분이 죽는 것이 태어나는 거야. 말은 죽는데 우리는 죽는다 그러는데 그게 태어나는 과정이야. 여러분이 죽는 순간에 천사들이 오지.

천사들이 오는데 그게 탄생 과정이 베풍 탄생 과정이러니까 다른 사람들은 그게 죽는 과정이야. 동물로 가는 과정이야. 비참하게 벌받는 과정인데 여러분 어떻게 돼? 죽는 것이 태어나는 과정이야. 여러분 내게 죽음이 있나? 없습니다.

존재하지가 않아요. 옷을 벗는 죽는 과정이 백궁 천국에 태어나는 과정이기 때문에 걱정할 일이 있나? 없 옷은 갈아입어야지. 그 이런 몸을 가지고 백궁 가면 오염이 돼요. 그거는 균이 없으니까.

그래. 안 그래? 그러니까 죽는 것이 아니라 여러분은 태어나는 거야. 그러니까 생사가 생과사가 석까모니도 이걸 깨달았어. 생사가 이야.

생사 이료 생과사가 생사 이료관을 가지고 있어야 되는 거지. 생과사는 하나야. 뭐요? 출생.

알겠지? 생과사가 둘이 아니야, 여러분들은. 그런데 다른 인간들은 80억은 생사가 1년은 맞지? 걔들도 죽으면서 동물로 태어나 버려. 바로. 그럼 걔들도 생사 이러지.

  가는 코스가 달라.

재밌어, 안어? 재밌습니다. 어. 아, 내가 저 오늘 토요일이니까 토요 강기 때 이야기해 줄게요. 생사 이료관이 중요한 겁니다.

 여러분은 생과사를 분리시키면 그건 어리석은 인간이야.   내가 죽는 날이 White Heaven에 태어나는다.   내가 죽는 날 전생, 부모, 형제를 다 만나는 날이야.

White Heaven에 보낸 사람들은 그래. 안 그래? 와. 알겠지? 어 그냥 죽음이 두렵나? 아니이 세상걸 이별하지만 먼저 간을 어머니 아버지를 만나러고 하는 거예요.

그래서 이거는 석가모니 말이야 생사는 이여다. 생사가 죽는게 바로 태어나는 거다.   석가머니이 말을 했어.

그러니까 이건 석가만 했나? 내가 또 이야기 안 하나? 이게 섭리야. 백궁에 생사가 둘입니까? 하나니까 하나 그러면 질문 하나 하고 끝내야지. 그러면 God-man은 와 가지고 여러분한테 세 가지를 교육시키고 있어.

뭐지? 세 가지를 주고 있는 거야. 지금 이제 백궁에서 살아는 법을 가르치는 건데 세 가지가 뭐예요? 성령 아니지. 헌신 지수 레벨 1경무줍니다. 마치면 전체다.

세 가지를 주고 있어. 지금 내가요 지금 이것도 해당이 돼. 네배진 내벨 맞춰서 레벨 하나를 맞춰서 두 개 더 맞춰야. 명 축복 맞춰서 명 명패 맞췄는데 그거는 축복 속에 들어가.

그러면 명패와 레벨을 마쳤지. 하나가 뭐야? 천사. 천사도 주지. 그건 자이 네배를 주고 천사 주는데 축복 주면은 천사가 다 들어가.

그 축복에 다 붙어 있어. 지금 마이크 들고 있는 거 말씀말씀 말씀 알았지? 내가 힌트를 줬으니까 예배를 좀 낮춰서 줘야 되겠죠. 그러니까 내가 여러분한테 White Heaven에서 살라는 반법을 알려주고 있어.

네벨이 있어야 White Heaven에서 돈이잖아. 레벨 주는 교회가 혹시 있나? 없어요. 내벨 주는 절이 있나? 없습니다.

그 사람들은이 사람들을 굶겨 가지고 천국 가서 굶겨 죽일 거야. 예를 들어서 네배를 안 주는 거야. 전부 다 모르니까 그쪽에서 뭘 뭘로 그들이 이동하고 뭘로 계급이 서로 차별이 있나? 차별이 없는 데는 없어요. 천국도 어 대천사가 있고 천사가 있고 다 있어.

거기도 질서가 있어야 되니까. 그러니까 천국에 가기 위해서 말씀으로 그것서 살아가는 방법을 가르쳐 주고 있지. 그게 섭리 말씀이야. 두 번째 뭐예요? 축복.

축복 주면서 거기에 천사도 넣어 주고 광 넣어주고 막 그러지. 집도 막 명당고 조상도 명당 만들어주고 막 조상도 축복주고 막 그러지. 그다음 세 번째는 뭐예요? 네벨. 어떤 종교도 네벨이 천국에 있다는 걸 몰라요.

알았지? 레벨 주지. 그러니까 천국에서 여러분이 쓰는 보화가 레벨이야. 검은 보화가.

 좋죠.      어.

그러니까이 세 가지를 여러분한테 가르키러 와 있는 거야. 그래서 뭐 내가 오늘 사생 강의해 주겠지만 시간이 없대. 저기서 텔라파시가 자꾸 오고 있어.이 텔라파시가 오면 어 문제가 생겨. 아 나는 이렇게 백궁에서 올 때는 나는 이렇게 쫓기면서 살 줄 몰랐어.

와 보니까 인간들한테 주도권을 뺏겨 가지고 쫓겨다녀. 아 저렇게 뭐 시간을 따지고 이러는게 우리는 시간이 없어요. 내가 설교하면 카이로스야.

하루 인정을 해도 강의 한 시간도 안 한 거 같아. 피곤한 거 같나? 내가 그냥 무조건 나와. 원고가 필요 있나? 없어요. 어 뭐 쭉 나와.

내가 순서는 정해할 수 있어. 메모해 가지고 나올 수 있지만 그 한번 볼 뿐이지. 순서만 볼 뿐이지 보고 하나? 아니요. 안 하죠.

전부 머리에 타 들어 있어. 레벨 1경무 전부 들어가라.

신민계 강의 큰 박수 올립니다. 재밌죠? 뭐 한 마디만 꺼내면 시간이 금방가 버리네. 그래도 중요한 걸 배웠죠.

 세 가지.   말씀.   축복   축복.

예배. 예배. 이거는 어떤 종교에서도 축복을 줄 수가 없어. 그게 축복 능력이 있나? 없어요.

축복 주면 여러분이 광체로 죽는 사람 살 수 있나? 없어요. 내가 주는 그 축복이 살아 있는 축복이야. 그러니까이 세 가지는 섭리 말씀을 가르치는데도 없고 어떤 종교도 그냥 진리 뭐 이런 이야기지 섭리를 못 가르키고 있지. 신이 와서 가르쳐 주지.

 아주 체계적으로 한게 책이 한 20건데   체계적으로 가르쳐. 어   오늘도 the God-man께 노래를 올립니다.

먼저 울산 광역시 씨 the God-man 오늘 처음 오시는 분입니다. 두 분 나오십시오. 이 26살 되는 친구인데요. 두 분 다 어 차동주 천사 우용한 천사인데요.

친구가 아닙니다. 오늘 어 지동주 천사입니다. 아 근데 누가 먼저 하는군 가자고 했나? 들어가십시오. 아 그래 아이고 축하님을 올립니다.

네 올립니다. 바램으로 하신다고 예 반가 달랍니다. 바램으로 올립니다. 예 아이고이 요새 요새 태어나는 사람들은 좀 저 겁날이죠.

요새 태어나는 사람들은 전부 커워요. 하늘에 예쁜 아가씨들이 있다고 왔습니다. 아주 저 하늘에 예쁜 아가씨들이 많지. 어 그래서 찾아왔습니다.

큰 박스 올립니다. 네 노래 말이 좋죠. 네 네 예습니다. 잘 오셨습니다.

예. 천만 명 중에 하십니다. 다음에 저 네배를 내가 축복을 미리 줬어.

그러니까 오늘 저 사람들이 온 보람이 있지. 그래 다 돈은 전신이 양아들이에요. 양아. 양아들 아 아니 좋은 노래를 불러서 노래가 좋으니까 사람이 다르게 보여.

네 그런 노래를 불러야 돼. 네. 사람들이 노래로라도 깨달아야지.

가사가 좋죠. 어. 사람은 점점 나이 들어갈수록 익어 간다는이 말은 깨달아 간다는 거지.

어. 어릴 때는 몰랐던 것도 알게 되고 정말 철없을 때는 친구하고 딱지 않아 가지고도 싸우지만은 나이 들어보면 그게 무상한 일이야. 그렇잖아.

그니까 이제 직장 가서 막 동료를치고 막 이기려고 몸부림 치지만 실제 나이들 보면 그때 그 친구가 잘돼 있기를 바라는 거예요. 그때는 밉지만은 나이들 보면 그 경쟁자도 불쌍한 거야. 그래. 안 그래? 그 내가 좀 너무했구나.

이런 경우도 있어. 그렇잖아. 그니까 늙어 가면서 사람이 사람이 돼 가는 거야. 그 노래가 아주 좋은 노래 들려주셔서 고마워요.

아주 예 또 노래를 걸립니다. 이번에도 울산 광역시 황동열사 종로 영가를 올립니다. 뭐야 제목이 종노영가 종로에도 영가가 있어요. 종로에는 우리 무료만 있는 아니 무료 하는 데서도 연애하는 사람들이 있지 종로 연관은 노인들의 연간인데 그래요 신곡이에요 신곡 나왔어요 신곡이 나와 아니 종로 영감면 전부 노인들인데 그 그 뭔가 좀 애절하게 생겼는데 한번 들어봅시다 이리 와요.

아주 좋은 노래죠. 종에 있는 노인들의 그 외로움을 이야기하는 거 같은데 그 기다리는 그 옆에 있는 여자도 또 그런 여자인가 봐. 그래.

안 그래? 그러니까 이게 종로 뭐지? 종로 영가가 그 멋있는 노래네. 나는 오늘 처음 들었어. 멋있죠? 신곡인데이 노인 시대니까 이런 영가가 나오는구먼.

뭐 젊은 영가가 아니야. 그죠? 특히 종로가 그런 사람이 많다 보니까 작곡가가 작사가가 이걸 작사한 거야.

 그죠?   근데 노래가 단순하면서 깊은 뉘앙스가 안에 남아 있어.         뭔가 나머하는 거 같지가 않고 여러분 이야기하는 거 같죠?   근데 여러분은 종네에 가서 영가할 거 없어.

한국공 연가를 하나 만들더라고요. 어. 하늘공에 가면 여자가 있지.

남자도 있지. 그러니까 종로 가서 헤멜 필요가 없어. 그 공기도 안 좋은데.

도시랑만 먹고 나면 빨리 하으로 오면 되는 거지. 요거 커피값도 안 들어와. 강천수 한 잔 주면 돼. 그냥 돈도 안 들잖아.

그리고 뭐 돌아다니면 천지 뭐 산책갈 길이고 벤치 있고 그렇잖아. 네석에 가서 대화하면 되고 하늘공과 저 물고기 많은 건 있는 목과 그런데 벤치 있지 거기 앉아 있으면 완전 부식이야 하늘공 영가 누구 하나 만들어 예 멋있잖아 한국공에 가서 여자를 만납시다 한국에 가서 남자를 만납 재밌잖아 그 그 종로 영가가 아주 참 특이하네 그 영감 만들어라 소리야 왜 그런 거 하나 못 만들어? 또 논를 올립니다. 이번에도 울산 광역시 신상석 김서현 천사 울고 없는 박달제를 올립니다.

예. the God-man한테 좀 빌드요. 부부 아닙니다.

아 부부 아니야. 부부할 겁니다. 친구 이걸 부르려고 했는데 근데 여자는 대천사고 여기는 뭐 예비 예비 대천사 예 예 시간이 타이트해서 맘대로 안 됩니다. 뭐 이정해 달라 그러니까 일에 소리고 아 시간 때문에 아 시간 때문에 일절마 했어요.

오늘이 토요일이라 또 강의를 해야 되잖아. 오후에 또 강의해야 돼. the God-man 또 노래 올립니다.

이번에도 울산 강력식 김태환사 추억의 소야곡을 올립니다. 저도 님 저 보시 선생님 보시기 제가 좀 이상한 부분이 있을 어떤 부분? 노래 잘하시는데 그죠 와서 축복 갖고 다 있어 아 그래서도 없는데 어릴 때 뭐 그 어머니 실수도 아니야 그렇죠 어머니 실수도 아닌데 본인의 전생이란 말이야 업이 업이 모여서 업장이 된 거야 업장이 됐는데 내가 한번 물어볼게 마이크 놓아요 마이크 로 천사님 천사님 님 천사님 제 눈이 제 눈이 요렇게 된 거는 이렇게 된 거는 제가 전생에 전 제가 전생에 업장이 상당히 두껍습니까? 업장이 업장이 상당히 두껍습니까? 축복 언제 받았 축복 안 받았지? 아직 안 받았지? 받아 언제? 신 여행 갔을 때 내 여행 갔을 때 받았어. 축복 해 봐요.

축복 받아. 받았네. 힘조 힘조 박종 축복 축복 힘 있어 축복 받았고음 그러면 천사님 천사님 제 눈이 이런 거는 제 눈이 이런 거는 제 어머니의 불찬입니까? 제 어머니의 불창입니까? 아니죠.

저의 전생 업입니까? 저의 정정생 업입니까? 업보죠. 정확하죠? 제가 전생에 제가 전생에에 남의 눈을 다치겠습니까? 남은 눈을 다치겠습니까? 아 정확하게 남의 눈을 다치게 제가 전생에 실수로 남은 눈을 다치겠습니까? 제가 전생에 실수로 남은 눈을 다치겠습니까? 실수이 사람이 도끼를 따듬는다.

갈쿠리를 따듬다가 옆에서 옆사람하고 잡아 달라고 그러고 정을 가지고 내려쳤는데이 잘라진게 그 사람 눈에 들어간 거야. 그 눈에 박혀 버리니까 눈이 장림이 됐지. 그이 사람은 고의적으로 했나? 아니지. 제가 고의적으로 실수한 겁니까? 제가 고의적으로 제가 고의적으로 남의 눈을 다치겠습니까? 제가 고의적으로 남의 눈을 다치겠습니까? 고의성이 있었네.

아, 그렇게 실수로 해서 다친게 아니야. 이제 그럼 본인이 그 저는 전생에 저는 전생에 현생의 와이프를 받았습니까? 현생의 와이프를 받았습니까? 받고 태어났습니까? 받고 태어났습니까? 아예 아예 못 받고 태어났네. 와이퍼가 있어도가 버려. 아, 그러면 생활은 어떻게 했냐? 지금은 이제 혼자 그 저가 장애이다 보니까 수골 아 장애는 수고 말고 어릴 때 어릴 적에는 뭐 그냥 부모님이 그냥 아 부모님 몇 살 돌아왔어요? 부모님이 이렇게 돌아가 상당히 좋은 상이야.

그러니까 이게 처궁도 안 좋은 데다가 뭐 전부 다 눈이 나빠져 버리면 다 그러니까 관상의 99%가 뭐예요? 눈눈 눈이야. 눈이 관상에 99% 나머지 1%를 가지고 논나는 거예요. 이제 제가 제가 사실은이 코가을 코란 말이야. 그럼 새벌 코가 있으면 뭐 하? 눈이 저렇게 되니까.

그 관상의 99%가 뭐예요? 눈. 눈이 눈이 촉명하면은 또 눈이 선하면은 이런 업보가 안 생기는 거예. 그러니까 일정에 저거 그 그러다 보니까 제가 이렇 태어나면서 보니까 반은 못 크거든요. 반은 지금 풀 맞았다.

반은 반은 불수지. 보는 손을 못 쓴다는 거. 이쪽 손을 못 쓰네. 음.

반 그까 몸 전체요 반 딱 딱 절반. 그러니까 이거 전생에 받은 거야. 업보라고 맞죠. 예.

업보가 많이 모인 건 뭐라 그래? 업장. 업장이야. 업장은 가지고 와, 안 가지고 와? 가지고 가지고 오는 거예. 그게 계속 적금처럼 늘어나 쌓여가.

근데 이제 나한테 온 것은 우리 선생은 이제 백궁 천국을 가게 되는 거야. 백궁 천국 가게 되죠. 예분전생에 한번 실수는 있었지만 좋은 죄를 안 짓고 그 이후에는 좋은 일을 많이 했기 때문에 하루까지 오게 된 거야.

그리고 아까 그 노래가 실제 잘 불러 구슬퍼고 구성적 본인이 그런 한이 있는 거야. 네. 그니까 한번 실수는 병과 상사를 하지만은 그게 영원히 꼬리뼈가 붙어 따라오니까 여러분은 절대 실수하면 안 돼요. 예.

이제 현생에서는 크게 죄진 건 없지.

지나가는 여자 막 잡아 가지고 뭐 솔직히 솔직히 나무 지갑 나무 지하 같은지 한번 만져 본 적 있습니다. 없죠. 잘 직장 생활을 하고 있고. 어 그래 그래.

그래서 이제 우리 하늘공에 왔으니까 다음에는 백궁 청고로 가니까 아주 잘 살았어요. 그래 주세요. 마립니다.

네. 신제분네요. 전생 업보가 있죠.

그게 업장이 두껍다 이렇게 보면 되는 거예요. 예. 신 시간이 트합니다.

노래 한 번만 이제 더 올립니다. 일어나십시오. 호주에 이지윤 천사 꽃을 올립니다. 예.

우리 호주의 이지현 천사는 어제도 꽃 불렀죠. 꽃이 노래가 좋아. 아이고 박수 박수가요. 아니야 아니야.요 정도면 노래를 안 불러.

박수 더쳐요. 아이고 이거는 프로포지하는 노래예요. 아이고. 아 많이 준다.

아이고. 음. 패션이 일물을 더 가져왔어요. 신희님 이제 신이 다이해서 신이님의 그 어 신곡은 한 곡 올릴까요? 아니면 바로 천군 천사들로 들어갈까요? 어 한곡은 이분들이 들어야지.

우리 저 방금 노래보는 저 천사에 어머니가 있잖아. 엄청난 미인이야. 그리고 성품도 굉장히 좋더라고.

그분이 2018년에 종로 오셨대. 유튜브를 보다가. 그래. 나를 어머니가 찾던 사람이라고 해 가지고 왔대.

아, 근데 어머니가 종교적으로 굉장히 보는 눈이 높아요. 그러니까 뭐 기독교다, 불교다 여러 뭔가 찾고 있었던 거야. 근데 나를 직감적으로 알고 저 딸을 설득해 가지고 저 딸이 어머니 말을 잘 듣는 딸이야. 그래서 엄마하고 둘이서 자꾸 여기를 다녔지.

그런데 어머니 밑에이 딸 이분 밑에 동생 동생 그 동생은 또 하늘 안 간다는 거야. 또 남편 하늘 안 간다는 거야. 그런데도 엄마는 오고 있잖아.

어. 그러니까 가족이 두파가 돼 버렸. 두파로 논아졌대.

어. 그러니까 하늘을 알아보고 진인이 됐고이 사람들은 그 사람들은 진인은 되긴 됐어. 축복을 다 넣었으니까 다 진인이 됐는데 안 오죠. 그러나 천만 명 안에는 천국 가는 건 다 된 거야.

그죠? 어. 그니까 반대하는 사람은 안 하도 되는 거야. 그런데 내벨은 많이 못 가져가지. 네벨은 적게 가져가죠.

어, 그니까 굉장히 복이 많은 사람이야.

세상에 그렇게 잘생긴 어머니한테서 태어나는게 쉬운게 아니야. 근데 그 어머니 배속으로 들어갈 때이 사람이 자기가 그 어머니 배속으로 택했다는 거야. 그때가 기억이 난대요. 어제 산에 가면서 이야기해.

엄마 배송으로 들어갈까 말까 하다가 자기가 들어갔다고 그러더라고. 구약을 해. 그러니까 그 엄마가 상당히 영적인 엄마야. 얼마나 점잠고 말씀이 없어.

그죠? 그리고 저 딸도 그 엄마가 저렇게 명랑하게 키우기 쉬운게 아니야. 전혀 뭐 이런 그게 없어요. 아주 순수해. 그러니까 내가 볼 때 도인들이 연 전생 아주 완벽한 도인들이 만난 거야.

그죠? 지금도 여러분들 이렇게 밝은 모습을 가져야 돼. 그러면 자꾸 이쁜이 나와 더 이쁘죠? 빨리 안 늙어요.

 저 사람이 나중에 60되면 여러분 40대로 속아.   60대도   그 어머니는   더해요. 또   어머니는 잘 웃지도 않으시는데 은근히 매력을 탁 가지고 있어.

카리스마가 있고 절세미냐? 올립니다. 신선한곡 올립니다. 예.

뭘로 올릴까요? 그 그 붉은 입술을 한번 들어볼까? 날 좀 능글한 나오나가 나와서 좀 웃겨야지.이 노래를 하나 들으려면 50만 원짜리 티켓 끊고 들어가야 돼. 50만 원 금방 벌었네. 그렇죠? 이거 하나 딱 들으면 나오나 공연은 끝난 거야.

 저녁 먹는 시간에 한 번 딱 들으려면 50만 원 내고 들어가야 돼.      대단하죠?

그냥 나오나 만난 거랑 마찬가지야. 아이고 참. 그죠? 가만히 앉아서 50만 원 벌었네.

아 재밌죠? 이 사람은 그 가수하기가 아까워. 영화배워 해도 되는 거야. 아주 그 연기를 잘해요. 예.

예. 그죠? 아주 팔방 미라이야. 음.

속이 시원하죠? 어. 그리고 인생은 자기 원하는 대로 가지 않는데 여러분들은 아주 착하게 살아 가지고 천국하게 생겼죠.

돌아가는 날이 뭐 하는 날이야? 날. 천국에 태어나는. 돌아가는 날이 천국 태어난 날이지. 예.

기다려지지 않는가? 어 그거를 머리에 자꾸 입력을 시켜요. 그 저서는 한쪽에서는 빨리 알아샀고 나는 또 재밌는 이야기 해야 되는데 시간이 없어. the God-man 이제 God-man의 천문 천사 들으면서 마무리로 들어가겠습니다.

아이고 참. 우랄산맥 서쪽의 모스크바에 궁전보다도 극동의 파리로 불렸다는 아름다운 하울빈의 이국적인 러시아 거리에 단풍이 질 때 나는 하늘공 천사들과 과 함께 갈 밤 놓을져가는 아름다운 송화강변을 걸으며 붓히 시을 꽃구나. 아 사랑하는 하늘공사들이여 백마를 타고 송화강과 혜란강변을 달려 연애주 벌판 초원과 동에 바다가 보이는 하바로스크를 거쳐 백두산 장백산 맥태백산맥의 붉은 단풍 풍선을 달려 금강산 설악산 고령산 산까지 단숨에 달려가 지상나 새 예루살렘 성에서 하늘 천사들을 만나고 싶구나. 아 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 금수강산 중에서도 금수강산인 새 예루살렘 성하늘궁은 내가 유천년 전 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나.

그곳에서 백궁에서 오는 광천수를 단풍 끼워 마시고 싶구나. 아 사랑하는 하늘 천사들이여. 하늘궁사들은 그 금수강산에 광천수를 먹고 단풍을 구경하고 있으니 지상 어디에도 없는 학원이구나 영원히 뻗어나라 백군 천국까지 하늘 천사들이요 단계로 바로 레벨을 드리겠습니다. 아, 요거 요거 잠깐만요.

예, 한 가지 안내를 드리겠습니다. 어,요 이제 처음 오신 분들 요새는 처음 오신 분이 참으로 많습니다. 그래서 어, 처음 오시는 분들에게요 목걸리를 걸어 드립니다. 신는요 목걸리입니다.

예.여 요거 색깔을 조금 더 밝게 할 겁니다. 요렇게 해서 목걸리를 처음 오신 분들한테 요렇게 걸어 드릴 겁니다. 모두 다 처음 오시는 분들 외롭지 않게끔 많이 도와주시기 바랍니다. 예.

예. 박수. 예배를 드리겠습니다.

허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해온 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 들어가라. 영신님 이름으로 명화론인 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조 들어가라 허경 시민님 이름으로 명하노니 오늘 축복 White Heaven Nametag 건축헌금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레베 백조무러 감사합니다. 네. 이제 the God-man께서 전체 레벨을 주십니다.

어 내가 세 가지 여러분한테 주어왔다 그랬죠? 뭐지? 첫 번째가 말씀벨 예배 말씀 축복 네벨이죠. 그 마지막네 배를 지금 주는 시간이야.

       그 여러분들은 이게 좋은게 내가 말로 하면 들어가 버린다는 거.

실제 테스트를 하면 들어간게 나오죠. 내가 빼버리고 나서 다시 넣으면 들어가죠.

이게 여러분의 레벨은 얼마가 들어가 있는지 테스트를 해 보면 다 나와. 숫자가 어마무시해. 그게 하나도 안 틀려.

맞습니다. 정확하게 늘어납니다. 어.

그러니깐은 누가 뺏어할 수가 없어. 지갑을 잃어버려도 괜찮아. 근데 레벨 여러분이 됩니까? 레벨은 안 없어지고 누가 훔쳐갈 수가 없고 아주 소중한 겁니다. 이 레벨에 의해서 면류 의의 면류관에 색깔이 바뀐다는 거.

의상이 바뀐다는 거. 백분에 가면은 여러 의상이 원단이 달라요. 다 내벨마다 근데 그게 그즉시 정해지는 거야.

그러니까 같은 의상인데 색깔이 달라. 색상이 같은 색상인데도 빛이 달라. 그럼 내벨이 높은 사람이지.

화하게 빛이 나죠. 그래서 내가 이게이 어떤데 보면 사진을 찍어 보면 광체가 나는 거 보이죠? 그럴 때가 있어요.

그러니까 백궁에 여러분 의상은 그 사람의 레벨마다 색상이 다르게 보여. 저 우리 패션 입었죠. 저기에 White Heaven차 이거 지상의 거는이 나와 봐요. 지상의 거는 저 옷이 옷 자체가 조명을 받아야 빛이 나지.

그럼 백궁에 이런 조명에서 빛을 받아야 이게 보이는게 아니에요. 백궁 이상하면이 자체가 전부 에너지가 있어. 광이 나와. 근데 레벨에 따라서 달라요 옷이.

그러 광이 여기서 안에 내부에 조명을 켜 놓고 불이 밖으로 비치게 해 봐. 얼마나 아름다워. 지금 이거는 뭐냐면은 밖에 빛이 때려 줘 가지고 나오는 빛이야. 이건 죽은 빛이라고 그래.

반사의 빛. 그러니까 모든 아름다운 여자들이 반사의 빛으로 보여. 근데 갓난 아이 나이를 요렇게 자세히 보면 속에서 뭐가 비쳐 나오는 거 같아. 피부가.

그렇죠. 그 불이 꺼져 있는데도 방에서 아기 얼굴 보면 아기 얼굴에 피부 속에서 빛이 나와.맞아요.

밝아 보이죠? 이게 백궁 천국 가면은 인간의 얼굴은 아무리 칼로 찔러도 표도 안 나지만은 그대로 안에서 빛이 나오는 거야. 이뻐 안 이뻐? 이뻐요. 그리고 늙나? 영혼이 안 친이에서도 그때 그렇게 나와. 그렇게 나오는 경우가 있어.

근데이 이런 미인도 실제 백분에 있는 미인은 전부 속에서 빛이 나오고 이런 조명이 이렇지가 않아요. 어, 그리고 태양이 없어요. 전부 빛이야.

어, 그 면류관을 탁 쓰고 관을 쓰는데 여자들 관도 제 원하는 대로 레벨에 따라서 색깔이 달라. 좋죠? 어, 그 여러분은 면류관이 이미 준비가 돼 있어. 가요.

오늘 하늘에 온 천사들과 천세들 가족과 조상 가족들은 전부 몸의 병이다. 고쳐져라. 그리고 오늘 하늘 위에 온 천사들과 천사들 가족과 조상에게 리벨 천조 들어가라. 유튜브를 보는 천사들과 천사들의 가족 전체 가족의 병이다.

고쳐져라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 리벨 1천억 어 천정우 천정우 들어가라 다 됐죠 형 ..