2026.07.16 How to spot a good man or a good woman at first sight...?!

2026.07.16 How to spot a good man or a good woman at first sight…?!

How can you recognize a good partner at first sight? The universe gives you the opposite of what you ask for, so experience bad relationships to truly appreciate a good one.

The Universe Gives the Opposite of What You Ask For
The universe often gives people the opposite of what they ask for, so experiencing bad relationships or poverty can help them truly appreciate good ones or wealth.

1.1. The Principle of Receiving the Opposite

He welcomes everyone, especially first-time visitors, to receive blessings.
He explains that if someone asks to become rich, the universe will give them poverty instead.
This is because experiencing poverty helps them understand and appreciate wealth.
Similarly, living in a rented room in youth helps people appreciate the value of owning a good home later in life.
If someone becomes rich too quickly, they might become wasteful and ruin their life.
If someone asks for a good woman, the universe will give them a bad woman first.
This experience allows them to recognize a truly good woman at first sight later on.
Giving a good woman first would ruin their life, as they would find all other women unattractive.
Experiencing a bad relationship makes other women appear more beautiful by comparison.
the heavens (White Heaven) operate on this principle of giving the opposite of what is requested.

1.2. Preparing for Good Things and the Law of Heaven

Instead of asking for a good woman, one should understand how to meet a good person and prepare for it.
Experiencing hardship and different types of people helps one appreciate a good woman when they meet her.
People who meet a good woman or achieve success without asking for it have usually earned it through past actions.
For example, successful people who never prayed for money often worked hard and focused on their studies, and money came to them naturally.
Those who receive a good woman have accumulated good karma with women in their past lives, treating them well and causing no harm.
Such individuals do not crave a good woman; they simply receive what is given, and it turns out to be good.
This principle is referred to as the law of heaven.
The Importance of a Bright Mindset
Maintaining a bright and positive mindset is crucial because a dark mind attracts negative outcomes, while a bright mind brings hope and positive results.

2.1. The Contrast Between Bright and Dark Mindsets

He reiterates the previous lecture’s concept of “Simche Gwangmyeong” (bright light in the mind) and “Amsiljung Yucheongcheon“ (blue sky in a dark room).
This means that if one thinks of brightness, there is brightness even in darkness.
Conversely, if one’s mind is filled with darkness (Yeomdu Anmae), they tend to ask for wealth or a good partner.
Such individuals, despite their requests, will not receive what they desire.
Those with brightness in their hearts do not constantly ask for things; instead, good things and good partners come to them naturally because they have sown good seeds in past lives.

2.2. Consequences of a Dark Mindset

People who indulged in pleasure and infidelity in past lives will crave a good partner in their current life, but they will not receive one because it’s not in their destiny.
A dark mindset (Yeomdu Anmae) is considered foolish.
A dark mind can lead to encountering “Baegilha Saengnak” (meeting a leprosy demon under a bright sun).
This means that even in bright circumstances, one can encounter severe illnesses like leprosy or other devastating diseases, symbolizing a ruined body.
The term “Na” (나) in “Na-byeong” (leprosy) also implies collapse or ruin.
one’s mind should always be bright.
Believing that good things will happen after meeting the Creator is a bright mindset.
Doubting whether one will go to heaven or if blessings will work indicates a dark mindset.
A firm belief in positive outcomes is necessary for them to materialize.
These teachings are not new but come from ancient texts like the Analects, Cheokgeundam, and Daehak.
The Story of Naaman and the Principle of Reciprocity
The story of Naaman illustrates that even powerful individuals can suffer from severe ailments, and that divine intervention often requires humility and following instructions, even if they seem illogical. The universe operates on a principle of reciprocity, where genuine selflessness is rewarded, not selfish desires.

3.1. The Story of Naaman

He recounts the biblical story of Naaman, a powerful general from an enemy nation who was afflicted with leprosy.
Naaman’s high status meant he was treated like a king, but his disease was hidden by his armor and clothing.
Leprosy was considered an unclean disease, and those afflicted were typically ostracized and forced to live in isolation.
Naaman was advised to seek out the prophet Elisha in Israel.
He went with gifts of gold and silver, expecting to be personally met and healed by Elisha.
However, Elisha did not meet him but sent a messenger to instruct Naaman to wash seven times in the Jordan River.
Naaman was initially offended by Elisha’s refusal to meet him and by the instruction to wash in the dirty Jordan River, preferring the cleaner rivers of his own land.
His aide persuaded him to follow Elisha’s instructions, emphasizing that he had come all this way.
Naaman reluctantly went to the Jordan River, where he removed his armor, revealing his leprous skin.
After six dips, he was still angry and saw no change, but his aide encouraged him to continue.
Upon the seventh dip, his skin was completely restored.
This healing transformed Naaman, making him humble and changing his attitude towards the Israelites, his former enemies.

3.2. The Universe’s Response to Desires

He explains that if someone asks to be happy, the universe gives them unhappiness as a gift, so they can appreciate happiness.
If someone asks to be respected, the universe will make them experience being scorned.
The heavens perceive requests made without action as arrogance.
For example, a student asking for 1 billion won will not receive it; instead, they might lose what little they have.
Wealth must be accumulated step-by-step, starting with small savings and hard work, not through shortcuts.
Therefore, people should not make useless prayers.
Instead, they should maintain a bright mind.
Knowing that the heavens give the opposite of what is asked for prevents unnecessary prayers.
Selfish prayers, like asking for one’s own child to pass an exam, will lead to the family’s downfall.
Instead, one should pray for others, like a neighbor’s child, and perform acts of kindness, such as providing food or school supplies.
The heavens do not give anything for free; there is always a price or an action required.
The audience’s presence at the event is not by chance but due to the good deeds they have accumulated.
The Story of Ruth and the Power of Selfless Devotion
The story of Ruth exemplifies how selfless devotion and loyalty, even in difficult circumstances, are ultimately rewarded by the heavens, leading to unexpected blessings and a significant legacy.

4.1. Ruth’s Loyalty and Reward

He shares the story of Ruth, a daughter-in-law whose husband and father-in-law died, leaving her with her mother-in-law, Naomi.
Unlike her sister-in-law, Ruth refused to return to her own family and vowed to stay with Naomi, saying, “Your God is my God, and your people are my people”.
Ruth’s unwavering loyalty and determination to care for her elderly mother-in-law, even by gleaning grain in fields, is highlighted.
Ruth’s story is so significant that it became an entire book in the Bible, the Book of Ruth.
Ruth and Naomi eventually returned to Naomi’s hometown of Bethlehem, where Ruth gleaned in the fields.
The owner of the field was Boaz, a wealthy man who was a descendant of Abraham and an ancestor of Jesus.
Boaz noticed Ruth’s virtuous character and her devotion to her mother-in-law, having heard her story.
He intentionally left extra grain for her to glean.
One night, Ruth received a divine message to go to Boaz’s bed.
Following the instruction, she asked Boaz to claim her land inheritance in her name and marry her.
Boaz agreed, recognizing her exceptional character.
This union led to Ruth becoming an ancestor of Jesus, demonstrating how her selfless devotion was greatly rewarded.
one should not wish for things in reverse, like abandoning an elderly mother-in-law for personal gain, as such actions lead to failure.
Ruth’s loyalty and good heart brought her blessings.

4.2. The Legacy of Selfless Women and the Importance of Gratitude

He connects Ruth’s story to the concept of “Yeollyeo” (virtuous women) in Korean history.
These women, whose husbands died young, would remain in their in-laws’ homes, dedicating their lives to serving their in-laws and ancestors.
Such devotion was highly honored, often with the erection of “Yeollyeomun” (gates commemorating virtuous women).
Korean mothers and grandmothers were like Ruth, embodying such selfless devotion.
Therefore, it is important to express gratitude to one’s ancestors every morning.
The proper way to start the day is to first thank the heavens, then one’s ancestors, and then one’s parents.
This practice eliminates misfortune for the day.
Acting selfishly or without gratitude is considered ill-mannered.
The tradition of early morning prayers in Christianity and the practice of offering “Jeongansu” (a bowl of clean water) by Korean mothers in the past are examples of dedicating the first moments of the day to the heavens.
Similarly, the practice of tithing (giving 10% of one’s income to the church) or donating a portion of one’s first earnings to the needy is a way of dedicating the first fruits to the heavens.
Those who prioritize giving to others or charity before spending on themselves will become wealthy.
Musical Performances and Cultural Insights
The event features musical performances, which Mr. Huh uses as a springboard to offer detailed critiques and cultural insights into Korean music, geography, and history, emphasizing the unique characteristics of each.

5.1. Critiques of Musical Performances

He provides a detailed critique of a performance of “Dongbaek Agassi” (Camellia Lady) by singer Lee Mi-ja.
for this song, the performer should not move their body at all, standing still like a “mangbuseok” (a stone figure of a woman waiting for her husband).
Moving the body makes the performance seem masculine, whereas the song requires a feminine, quiet demeanor.
He also notes that the singer’s height was a “demerit” for “Dongbaek Agassi,” as the song suits a more petite, “adam-sized” woman.
Lee Mi-ja herself is known for her unchanging stage presence, standing still and maintaining eye contact with the audience, embodying the “empress of singers”.
He explains that stillness represents the yin (feminine) energy, while movement represents the yang (masculine) energy.
He connects this to the unchanging nature of an island (like Heuksan Island in “Heuksan-do Agassi”), which is why islands are appealing.
In contrast, for a song like “Kkotbaram Yeoin” (Flower Wind Woman), it is acceptable to move and sway.
Another performance, “19 Sunjeong,” is described as a “Haebangga” (liberation song), where the singer can follow their own tune.

5.2. Geographical and Historical Insights on Sokcho

He describes Sokcho as a unique and beautiful city, located where the Geumgangsan mountain range connects to Seoraksan Mountain.
It is particularly special for having two beautiful lakes, Yeongrangho and Cheongchoho, in addition to its coastline.
These lakes are named after dragons (Hwangryong and Cheongryong) and appear like “Yeouiju” (dragon’s pearls) when viewed from the mountains.
The lakes are also unique for having both freshwater and saltwater interacting.
Sokcho is a “blood spot” (Hyeoljari), a geomantically powerful location, which is why a certain religious group established a facility there.
During a large fire in Sokcho, this specific religious facility was untouched, while the surrounding areas burned.
He recalls a time when Sokcho was prosperous due to abundant squid and pollock fishing, providing numerous job opportunities.
Sokcho is considered a great place to live due to its fresh air, good water, and natural beauty, making it a popular tourist destination with many condominiums.
The city’s future looks bright with the upcoming completion of a high-speed train connecting it to Seoul, making it easily accessible for day trips.
This will boost Sokcho’s fish market and tourism.
Many artists and writers are moving to Sokcho because of its scenic beauty, offering inspiration with its sea views and Seoraksan mountains.

5.3. Analysis of Classic Korean Songs

He discusses “Ibyeolui Busan Jeonggeojang” (Busan Station of Farewell), noting its fast tempo despite its sad theme.
This song helped invigorate the Korean people during the post-war period.
In contrast, “Mokpo Haeng Wanhaeng Yeolcha” (Slow Train to Mokpo) has a slow tempo, reflecting the slower pace of the Honam region.
He then highlights “Daejeon Blues“ by Ahn Jung-ae, praising her unique and charming vocal delivery, especially her nasal tone.
Her voice captivated Korean men and made the song immensely popular, surpassing “Ibyeolui Busan Jeonggeojang”.
The song’s popularity even boosted the image of Daejeon, with people eating udon at Daejeon Station while listening to it.
Ahn Jung-ae, from Hadong, is described as having a modern look for her time and a voice that no other singer, not even Lee Mi-ja, could imitate.
He also touches upon the geographical significance of rivers in Korea.
The Seomjingang River flows from north to south, leading to a region known for poets and writers.
In contrast, the Namgang River in Jinju flows from south to north, a rare phenomenon, and is associated with the emergence of many wealthy individuals.
Divine Blessings and Spiritual Hierarchy
He concludes the event by offering divine blessings and explaining the spiritual hierarchy, emphasizing that true spiritual advancement comes from selfless actions and a pure heart, not from worldly desires.

6.1. Divine Blessings and Spiritual Hierarchy

He recites a poem about the beauty of nature and the desire to meet heavenly angels in a “New Jerusalem”.
He then bestows “level-up” blessings upon various groups :
Level 1 for those who performed songs, those who came to Korea, and those who couldn’t attend but paid consultation fees, along with their families and ancestors.
Level 2,000 for YouTube viewers, their families, and ancestors.
Level 3,000 for those who made donations for blessings, nameplates, and new identities, along with their families and ancestors.
He mentions that the songs played, including his own, are meant to resonate in the listeners’ minds.
He notes the recent joint space mission between the US and Russia, highlighting that national borders are not as important as shared humanity.
He expresses appreciation for the beautiful voices of old Korean singers, attributing their pure hearts to their good voices.
He grants a Level 1 blessing to all attendees, their families, and ancestors, and a Level 300 million blessing to YouTube viewers, their families, and ancestors.
He introduces the concept of “Jinin” (true person or enlightened being), stating that there are seven such individuals, including himself, present at the event.
He explains that while there are hundreds of “saints,” “Jinin” represents a higher spiritual level.
Achieving the “Jinin” level is the highest one can reach, short of being a “Shinin” (divine being), and is a significant spiritual advancement.
These levels are bestowed by the White Heaven Heaven, not by him.

How can you recognize a good partner at first sight? The universe gives you the opposite of what you ask for to teach you appreciation, so cultivate a bright mind and act with kindness.

The universe gives you the opposite of what you ask for to teach you appreciation.
- If you ask to be rich, you will experience poverty first to understand the value of wealth.
- If you ask for a good partner, you might meet a bad one first to recognize a truly good person.
- Asking for something directly is seen as arrogant; instead, cultivate a bright mind and act with kindness.
To receive blessings, you must first give.
- For example, if you want your child to pass an exam, pray for other children to pass as well.
- The first portion of your earnings should be given to those in need or to a higher cause.
“Simche Gwangmyeong” (심체광명) means having a bright light in your heart.
- This leads to “Amsiljung Yucheongcheon“ (암실중 유청천), meaning a blue sky will appear even in a dark room.
- A bright mind brings hope and ensures your wishes, like going to heaven, come true.
Having a dark mind (“Yeomdu Anmae” 염두안매) is foolish and attracts misfortune.
- It can lead to severe illnesses, metaphorically described as meeting a “leprosy ghost” under a bright sun.
The story of Ruth from the Bible illustrates the principle of selfless devotion.
- Ruth, an outsider, chose to stay with her elderly mother-in-law, Naomi, after her husband and father-in-law died, even though Naomi urged her to return to her own people.
- Ruth’s loyalty and care for Naomi, saying “Your people will be my people and your God my God,” led to her marrying Boaz, a wealthy and respected man, and becoming an ancestor of Jesus.
- This shows that selfless actions bring blessings, not direct requests for personal gain.
Traditional Korean values, like those of “Yeollyeo” (열녀), or virtuous women, reflect similar principles.
- These women remained devoted to their deceased husbands’ families, serving their in-laws for life, which was seen as a great virtue.
Showing gratitude to heaven and ancestors first thing in the morning is important.
- This practice, like early morning prayers or offering clean water, helps ward off misfortune for the day.
He also discussed various Korean trot songs and their singers, analyzing their performance styles and the cultural significance of the songs.
- He also shared insights into the geography and characteristics of Sokcho and the Namgang River.

How can you recognize a good partner or achieve wealth? The universe often grants the opposite of what you explicitly ask for, so instead of asking for good things, cultivate a bright mind and sow good deeds to naturally attract blessings.

the universe often grants the opposite of what people explicitly ask for, so instead of asking for good things, people should cultivate a bright mind and sow good deeds to naturally attract blessings.
For example, if someone asks to become rich, the universe might give them poverty first so they can truly understand and appreciate wealth.
Experiencing poverty, like living in a rented room in youth, helps people appreciate the value of a good home later in life.
If someone becomes rich too quickly, they might become wasteful and ruin their life.
Similarly, if someone asks for a good wife, they might first encounter bad partners to learn how to recognize a truly good person.
He suggests that if someone is given a good partner immediately, they might take that person for granted and find other people unattractive.
Conversely, if someone experiences being with an unattractive person, they might find beauty in others more easily.
He explains that this principle applies to all desires; the universe gives the opposite to teach appreciation and humility.
True blessings come from inner cultivation and past good deeds, not from direct requests.
People who achieve success or find good partners often didn’t specifically ask for these things.
For instance, successful people who become wealthy never prayed for money; they simply worked hard, and wealth followed naturally.
Those who find good partners have often accumulated good karma by treating others well in previous lives, so they don’t need to ask for a good partner; it comes to them naturally.
He refers to this as “heaven’s law”.
Having a bright mind is crucial for attracting good fortune.
He references the concept of “Simche Gwangmyeong” (심체광명), meaning a bright mind, and “Amsiljung Yucheongcheon” (암실중 유청천), which means that even in a dark room, there is a blue sky.
This means that if one’s mind is bright, they will always see hope, even in difficult situations.
Conversely, a dark mind (염두안매, yeomdu anmae) leads to negative outcomes.
People with dark minds are the ones who constantly ask for wealth or good partners.
He warns that a dark mind can lead to severe misfortunes, symbolized by encountering “leprosy ghosts” (나병 귀신, nabyeong gwisin) even under a bright sun.
This “leprosy” (나병, nabyeong) represents all kinds of incurable diseases and misfortunes that can destroy the body.
He mentions the historical figure Naaman, a powerful general who suffered from leprosy, to illustrate how even great individuals can be afflicted by such a disease.
Naaman’s story from the Old Testament shows that he was eventually cured by following the prophet Elisha’s instruction to dip himself seven times in the Jordan River, despite his initial pride and reluctance.
This experience transformed Naaman from a proud and harsh person into a humble one.
Genuine good deeds and humility are rewarded.
He criticizes those who demand wealth without putting in the effort, comparing it to a college student asking for 1 billion won without any prior savings.
Instead, one should start by saving small amounts, like 1 million won, through hard work and gradually build up wealth.
Selfless prayers are more effective than selfish ones.
For example, praying for a neighbor’s child to pass an exam is better than only praying for one’s own child.
there are no free lunches in heaven; one must sow good deeds to reap blessings.
He shares the story of Ruth from the Bible as an example of selfless devotion.
Ruth, an outsider, chose to stay with her elderly mother-in-law, Naomi, after both their husbands died, even though Naomi encouraged her to return to her own people.
Ruth declared, “Your God is my God, and your people are my people”.
She worked hard gleaning fields to support Naomi.
Her unwavering loyalty and kindness led her to meet Boaz, a wealthy landowner who was an ancestor of Jesus.
Boaz, impressed by Ruth’s character, ensured she had plenty to glean in his fields.
Ruth eventually married Boaz, becoming an important figure in the lineage of King David and Jesus.
This story illustrates that selfless actions, like Ruth’s devotion to her mother-in-law, bring unexpected blessings.
He connects Ruth’s story to the traditional Korean concept of “Yeollyeo” (열려), a virtuous woman who remains loyal to her deceased husband’s family, often dedicating her entire life to serving her in-laws and performing ancestral rites.
Such women were highly respected, and “Yeollyeomun” (열려문), gates honoring virtuous women, were erected for them.
He suggests that Korean mothers and grandmothers embodied this spirit of devotion.
Gratitude and giving back are essential daily practices.
Upon waking, one should first express gratitude to heaven, then to ancestors, and then to parents.
This practice, similar to early morning prayers in Christianity or traditional Korean rituals of offering clean water to heaven, helps ward off misfortune.
He also emphasizes the importance of tithing or setting aside the “first fruits” of one’s earnings for charity or those in need.
This act of giving back before spending on oneself ensures prosperity.
He also discusses various Korean trot songs and their cultural significance, often connecting them to geographical locations and their unique characteristics.
For example, the song “Dongbaek Agassi” (동백아가씨) by Lee Mi-ja (이미자) is described as requiring a still, graceful posture, reflecting traditional Korean femininity.
He highlights the unique geography of Sokcho, a city with two beautiful lakes (Yeongrangho and Cheongchoho) and a sea, connected to the majestic Seoraksan and Geumgangsan mountains.
He notes that Sokcho is a “blood spot” (혈자리, hyeoljari), a geomantically powerful location, where a religious group’s facility remained untouched during a large fire.
He predicts that Sokcho will become a major tourist destination with the completion of a high-speed train line.
The song “Farewell Busan Station” (이별의 부산정거장) is characterized by its fast tempo, which brought vitality to the Korean people after the war.
In contrast, “Daejeon Blues” (대전 부르스) by An Jeong-ae (안정애) is praised for its unique, captivating vocal style, which deeply resonated with the public.
He notes that An Jeong-ae’s voice, with its distinctive nasal quality and unique pronunciation, was unmatched by other singers.
He also mentions that An Jeong-ae was from Hadong, a beautiful region by the Seomjingang River.
He contrasts the Seomjingang River, which flows south to the sea and is associated with poets and artists, with the Namgang River in Jinju, which flows north and is associated with wealthy individuals.
He concludes by offering “level-up” blessings to attendees, online viewers, and their families and ancestors, emphasizing that these blessings are from “White Heaven Cheonguk” (백궁 천국), the “Heaven House”.
He also mentions that some individuals present are “True Man” (진인), enlightened beings, and that there are seven such individuals.
While not reaching the level of God-man, the Creator, being a True Man is a significant spiritual achievement.

Basic

According to the speaker, if someone prays to become wealthy, what will the “heavens” likely grant them instead?
① More wealth than they asked for
② Poverty, to help them understand the value of wealth
③ A challenging but ultimately rewarding business venture
④ A sudden, unexpected inheritance

(②, The speaker states that if one asks to be wealthy, they will be given poverty to truly understand the value of wealth. A common misconception is that prayers are always answered directly as requested.)

The speaker emphasizes that having a bright mind, or “심체광명” (simche gwangmyeong), means that even in darkness, one can always see a __.

(푸른 하늘 (blue sky), The speaker explains that “심체광명” means that even in “암실중” (amshiljung, a dark room), one can always perceive a “푸른 하늘” (pureun haneul, blue sky), symbolizing hope and brightness. A common misconception is that a bright mind only helps in already bright situations.)

True or False: The speaker suggests that if you ask for a good partner, the heavens will immediately provide one to ensure your happiness.

(False, The speaker explains that asking for a good partner will likely result in encountering bad partners first, so one can truly recognize and appreciate a good partner later. A common misconception is that good things are given directly without prior experience.)

What is the speaker’s advice regarding prayer for personal gain, such as a child passing an exam?
① Pray only for your child, as it shows strong parental love.
② Pray for your child and also for other less fortunate children.
③ Pray for your child in secret to avoid jealousy.
④ Do not pray at all, as it is a selfish act.

(②, The speaker advises that if you pray for your child to pass an exam, you should also pray for other less fortunate children. A common misconception is that focusing solely on one’s own desires is the most effective way to pray.)

According to the speaker, what is the significance of the “염두안매” (yeomdu anmae) state of mind?
① It represents a mind filled with bright thoughts and optimism.
② It signifies a mind clouded by darkness and negativity.
③ It is a state of spiritual enlightenment.
④ It describes a mind focused on material desires.

(②, The speaker defines “염두안매” as having darkness in one’s mind, which leads to negative outcomes and selfish desires. A common misconception is that this term refers to a state of peace or detachment.)

Intermediate

True or False: The speaker claims that those who achieve success, like becoming wealthy, often did so by constantly praying for money.

(False, The speaker states that successful people rarely prayed for money; instead, they focused on hard work and diligence, and wealth naturally followed. A common misconception is that direct prayer for wealth is the primary path to financial success.)

The speaker uses the biblical story of Ruth to illustrate a principle. What quality of Ruth does he highlight as the reason for her eventual blessings?
① Her beauty and charm
② Her unwavering loyalty and devotion to her mother-in-law
③ Her shrewdness in managing resources
④ Her ability to attract wealthy men

(②, The speaker emphasizes Ruth’s profound loyalty and devotion to her mother-in-law, Naomi, even after her husband’s death, as the reason for her blessings. A common misconception is that her blessings were due to her physical attributes or strategic planning.)

What is the speaker’s interpretation of the phrase “백일하 생락” (baegilha saengnak), which he associates with having a dark mind?
① Finding joy and prosperity under a bright sun.
② Experiencing good fortune in unexpected places.
③ Encountering severe illness or misfortune even in favorable conditions.
④ Achieving enlightenment through suffering.

(③, The speaker interprets “백일하 생락” as encountering severe illnesses like leprosy (나병 귀신) even under a bright sun, symbolizing misfortune befalling those with a dark mind. A common misconception is that it implies positive outcomes under good circumstances.)

According to the speaker, what is the significance of dedicating the “first fruits” (첫 소출) of one’s income or time?
① It ensures personal financial gain.
② It is a way to show gratitude to the heavens and help others, leading to success.
③ It is an outdated tradition with no real impact.
④ It is a mandatory religious practice for all.

(②, The speaker explains that dedicating the “first fruits” of one’s income or the first moments of the day to gratitude and helping others is crucial for success and avoiding misfortune. A common misconception is that this practice is solely for religious institutions or directly guarantees wealth.)

Advanced

Short Answer: Explain the speaker’s analogy of “새방 살던 시절” (saebang saldeon sijeol, living in a rented room) in relation to understanding the value of a good home.

(The speaker uses the experience of living in a rented room during one’s youth to illustrate that hardship helps one appreciate the value of a good home later in life. This past experience provides a contrast, making one grateful for improved living conditions.)

Short Answer: How does the speaker connect the concept of “염두안매” (a dark mind) to people who frequently ask for things like wealth or a good partner?

(The speaker suggests that people with “염두안매” (a dark mind) are precisely the ones who constantly ask for things like wealth or a good partner. This is because their inner darkness makes them feel a lack, whereas those with bright minds don’t need to ask as blessings naturally come to them.)

Short Answer: Describe the speaker’s view on the relationship between human desires and how the “heavens” respond, particularly when those desires are expressed without corresponding action.

(The speaker states that if humans express desires (like wanting wealth or respect) without corresponding actions or preparation, the “heavens” perceive this as arrogance and often grant the opposite (e.g., poverty for wealth, humiliation for respect). True blessings come from genuine effort and good deeds, not just verbal requests.)

Short Answer: According to the speaker, what is the underlying reason why some individuals are blessed with good fortune (e.g., a good partner or wealth) without explicitly asking for it?

(The speaker explains that individuals who receive good fortune without asking for it have often “sown seeds” of good deeds in a previous life or through consistent positive actions. They have accumulated blessings by being kind and not harming others, so good things naturally come to them without needing to be requested.)

This excerpt is from a YouTube video featuring Heo Kyung-young, a South Korean politician and spiritual leader, delivering a sermon-like lecture to his followers. Heo Kyung-young shares his unique worldview on how the universe responds to human desires, using parables and interpretations of religious texts. The core message revolves around the idea that true blessings come not from direct requests, but from selfless actions and a bright inner spirit, often through experiencing the opposite of what one desires.

The Universe’s Counterintuitive Blessings

The “Opposite” Principle of Receiving
Heo Kyung-young presents a fascinating, almost contrarian view on how prayers and desires are answered. He argues that the universe often grants the opposite of what one explicitly asks for, not to punish, but to teach and ultimately lead to a deeper appreciation of the true blessing. This perspective challenges conventional notions of prayer and divine intervention.

내가 부자되게 해 주세요. 그러면은 뭘 줄까? 가난. 어, 맞았어. 응. 아, 일종문 들어가라. 전세인은 뭐라고 하려고 했어? 양심에 가책받지 않게. 전체는 뭐라고 하려고 했어요? 지구한테 기회를 양보했습니다. 전체 이동 일정 들어가라. 맞는 걸 해줄게. 내가 그렇게 인색한 사람이 아니야. 그러나 부자가 되게 해 주세요. 그러면 가난을 줘야 부자를 알게 돼. 그래서 가난을 주는 거지. 가나안이 그 사람한테 부자를 달라는데 가난을 준게 아니야. 그게 진짜 부자를 준 거야.
If you ask, “Please make me rich,” what will I give you? Poverty. Oh, that’s right. Go to the first level. What were you going to say? Don’t feel guilty. What were you going to say? I yielded the opportunity to Earth. Go to the first level. I’ll give you what’s right. I’m not such a stingy person. But if you ask, “Please make me rich,” I have to give you poverty so you can understand what it means to be rich. That’s why I give poverty. It’s not that I gave poverty to someone who asked for wealth; that was the real wealth I gave them.

그러면 좋은 여자를 만나게 해 주세요. 그러면 어떻게 해 줄까? 내 또 질문이야. 아 하늘에다 여러분이 좋은 여자를 만나게 해 주세요. 이러면 어떻게 될까? 나쁜 여자를 만나게 해 주는 거야. 그래야 좋은 여자를 나중에 첫눈에 알아보게 돼.
So, if you ask, “Please let me meet a good woman,” what will I do? That’s my next question. If you ask heaven, “Please let me meet a good woman,” what will happen? I’ll let you meet a bad woman. Only then will you recognize a good woman at first sight later.

The Importance of Inner Light and Selfless Action
Heo Kyung-young emphasizes that a “bright mind” (심체 광명) and selfless actions are the true keys to receiving blessings. He believes that those who genuinely possess inner light and act with generosity, without explicitly asking for rewards, are the ones who naturally attract good fortune. This highlights a philosophy of karma and intrinsic virtue.

어둠 속에 밝음 있는 사람은 그거 그냥 그 자꾸 뭐 달라고 안 해. 그런데 이상하게 좋은 여자가 오고 뭐 그냥 뭐든지 잘돼. 그 왜냐면 전생에 뿌려놨으니까 허기진 데가 없어.
A person with light in the darkness doesn’t keep asking for things. But strangely, good women come to them, and everything just works out. That’s because they’ve sown seeds in a past life, so there’s no emptiness.

그러니까 우리는 염두 안매를 하는 자는 어리석다이 말이야. 어리석은 거야. 알겠죠? 음. 어제하고 반드죠. 네. 그러면 이런 사람은 어떤 현상이 일어나냐? 이거 쓰다 보니까 이렇게 틀리게 써요. 밝은 태양 흰 태양이죠. 네. 흰 태양 안에서 밝은 태양 안에서 뭐가? 음. 뭐가 돼요? 뭐가 될까? 뭘 만날까? 백일하 생락이라. 그러니까 이게 백일하 생나이 이게 뭐예요? 밝은 태양 아래 나병의 귀신을 만난다는 거야.
So, those who harbor darkness in their minds are foolish. They are foolish. Understood? It’s the opposite of yesterday. So, what phenomenon occurs for such people? As I write this, I’m writing it incorrectly. A bright sun, a white sun. What happens within a white sun, within a bright sun? What will it become? What will they encounter? It’s called “Baekilha Saengnak” (白日下生癩). What does this mean? It means encountering the demon of leprosy under the bright sun.

그러니까 마음속에 발금만 가지면 돼. 네. 어, 밝음만 가지면 밝음 가지고 절대 하늘은 내가 달라는 거를 반대로 준다는 걸 알고 있으면 쓸데없는 기도를 안 하게 되는 거예요.
So, you just need to have brightness in your heart. If you only have brightness, and you know that heaven always gives the opposite of what you ask for, then you won won’t make useless prayers.

The Story of Ruth: A Testament to Selflessness
Heo Kyung-young uses the biblical story of Ruth to illustrate his point about selfless devotion leading to unexpected blessings. Ruth’s unwavering loyalty to her mother-in-law, Naomi, despite personal hardship, is presented as the ultimate example of how virtuous actions attract divine favor, even without direct requests.

그런데 자기가 죽어도 시어머니하고 살다가 죽겠다는 거야.이 그 여자가 루시야. 알았지?이 기독교에서는이 루기가 있어. 루이라는 여자 때문에 루기가 생겼다니까. 그 여자 하나 때문에 성경이 루기가 하나 생겼다이 말이야.
But she said she would live and die with her mother-in-law, even if it meant her own death. That woman was Ruth. You know, in Christianity, there’s the Book of Ruth. The Book of Ruth exists because of this woman, Ruth. Because of this one woman, a whole book of the Bible was created.

어머니의 나라가 내 나라요. 어머니의 종교가 내 종교입니다. 나는 내 남편이 죽었지만 나는 내 남편 어머니를 모시고 돌아갈 때까지이 땅에 배를 묻을 겁니다. 얼마나 대단해. 그래 안 그래? 이렇게 뭔가를 거꾸로 바라면 안 돼.
“Your nation is my nation, and your God is my God. Even though my husband is dead, I will serve my husband’s mother until I die and am buried in this land.” How amazing is that? Isn’t it? You shouldn’t wish for something in reverse like this.

그 늙은 힘없는 시어머니를 봉하겠다는 마음뿐이야. 그래. 안 그래? 네. 같이 의지하고 살겠다는 거야. 얼마나 좋은 마음이야. 네. 그렇죠. 어, 나 친정으로 갈 거야. 뭐 이러면 되겠나? 어, 이렇게 의리가 있고 착하면 모든 복이 지로 돌아온다.
She only had the heart to serve her old, powerless mother-in-law. She wanted to live and rely on her. What a good heart. Right? If she had said, “Oh, I’m going back to my family,” would that have been okay? If you are loyal and kind like this, all blessings will return to you.

The Power of “First Fruits” and Gratitude
Heo Kyung-young connects the concept of “first fruits” (십일조) and daily gratitude to one’s ancestors and the heavens as fundamental practices for attracting good fortune. He emphasizes that prioritizing giving and showing respect before personal consumption or desires is crucial for a prosperous life.

첫 소출은 무조건 불쌍한 사람한테 하늘로 대신해서 써 주고 뭐 이런 걸 해야 되겠지. 그러니까 옳으면서 교회를 안 가는 사람이라도 조금 봉지해서 월급 봉도해서 딱 떼 가지고 요거는 고원에 갖다 줄 거야. 아니면 어디다 불쌍한 애들, 텔레비 나오는 애들 그 송금해 줄 거야. 그걸 딱 떼놔. 그 봉투에다 적어놔. 이래 놓으면 그 사람은 성공해.
The first harvest should unconditionally be given to the poor, used on behalf of heaven, and so on. So, even if someone is righteous but doesn’t go to church, they should take a small portion from their paycheck, set it aside, and say, “This will go to an orphanage,” or “I’ll send this to poor children I see on TV.” If they set it aside and write it on an envelope, that person will succeed.

아침에 일어나면 자기가 이제 태어난 거야. 밤에. 네. 그러면 먼저 하늘에 감사. 그다음에 조상한테 감사. 그다음에 행동을 해야 그날 애군이 다 없어져.
When you wake up in the morning, it’s like you’re born anew. First, thank heaven. Then, thank your ancestors. Only then, when you act, will all misfortunes of that day disappear.

This excerpt is from a YouTube video featuring Heo Kyung-young, a controversial South Korean figure known for his spiritual teachings and political aspirations. In this session, Heo Kyung-young shares his unique worldview on how the universe responds to human desires, emphasizing that what one asks for is often given in reverse to teach a deeper lesson. He also delves into interpretations of biblical stories and Korean traditional values, connecting them to his philosophy.

The Universe’s Counterintuitive Gifts

The “Reverse Blessing” Principle
Heo Kyung-young posits that the universe often grants desires in reverse to teach valuable lessons. He believes that asking for something directly can lead to its opposite, forcing individuals to appreciate what they truly sought. This is impressive because it presents a contrarian view of prayer and manifestation, suggesting that true blessings come from unexpected, often challenging, experiences. It challenges the common belief that direct requests lead to direct fulfillment.

내가 부자되게 해 주세요 그러면은 뭘 줄까? 가난. 어, 맞았어. 응. 아, 일종문 들어가라. 전세인은 뭐라고 하려고 했어? 양심에 가책받지 않게. 전체는 뭐라고 하려고 했어요? 지구한테 기회를 양보했습니다. 전체 이동 일정 들어가라. 맞는 걸 해줄게. 내가 그렇게 인색한 사람이 아니야. 그러나 부자가 되게 해 주세요. 그러면 가난을 줘야 부자를 알게 돼. 그래서 가난을 주는 거지.
If you ask, “Please make me rich,” what will I give you? Poverty. Oh, that’s right. Go to the first level. What were you going to say, Jeon Se-in? Don’t feel guilty. What were you going to say, Jeon Se-in? I yielded the opportunity to Earth. Go to the first level. I’ll give you the right answer. I’m not such a stingy person. But if you ask, “Please make me rich,” I’ll give you poverty. That way, you’ll understand what it means to be rich. So, I give poverty.

그러면 좋은 여자를 만나게 해 주세요. 그러면 어떻게 해 줄까? 내 또 질문이야. 아 하늘에다 여러분이 좋은 여자를 만나게 해 주세요. 이러면 어떻게 될까? 나쁜 여자를 만나게 해 주는 거야. 그래야 좋은 여자를 나중에 첫눈에 알아보게 돼.
Then, if you ask, “Please let me meet a good woman,” what will I do? It’s my question again. If you ask heaven, “Please let me meet a good woman,” what will happen? I’ll let you meet a bad woman. That way, you’ll recognize a good woman at first sight later.

The Path to True Fulfillment
Heo Kyung-young argues that genuine success and happiness don’t come from direct requests but from cultivating inner qualities and selfless actions. He emphasizes that those who truly achieve great things never explicitly asked for them; instead, they focused on their work and character, and blessings followed naturally. This perspective highlights the importance of intrinsic motivation and virtuous living over transactional prayers.

좋은 여자를 얻을 사람은 이미 전생에 여자한테 복을 산틈에 같이 지어 놓온 거야. 그러니깐 좋은 여자라는 생각 자체를 할 이유가 없어.이 사람은 왜 밭에다가 씨를 많이 뿌려 놨단 말이야. 여자의 씨를 여자들한테 다 따뜻하게 해주고 다 잘해 줬단 말이야. 여자한테 피해를 안 줘야 돼. 그러면 나중에 그런 사람은 존자의 목말 하지 않아. 그저 주는 대로 받아요. 받다 보니까 이게 좋은 여자야.
A man who gets a good woman has already accumulated blessings for women in his past life. So, there’s no reason for this person to even think about a “good woman.” He has sown many seeds in the field, meaning he has been kind and good to all women. He hasn’t harmed women. Then, later, such a person doesn’t thirst for a good woman. He just receives what is given. And what he receives turns out to be a good woman.

그러니까 우리는 염두 안매를 하는 자는 어리석다이 말이야. 어리석은 거야. 알겠죠? 음. 어제하고 반드죠. 네. 그러면 이런 사람은 어떤 현상이 일어나냐? 이거 쓰다 보니까 이렇게 틀리게 써요. 밝은 태양 흰 태양이죠. 네. 흰 태양 안에서 밝은 태양 안에서 뭐가? 음. 뭐가 돼요? 뭐가 될까? 뭘 만날까? 백일하 생락이라. 그러니까 이게 백일하 생나이 이게 뭐예요? 밝은 태양 아래 나병의 귀신을 만난다는 거야.
So, those who harbor darkness in their minds are foolish. They are foolish. Understood? It’s the opposite of yesterday. What phenomenon occurs for such people? As I write this, I make mistakes. A bright sun, a white sun. What happens in the white sun, in the bright sun? What will it be? What will they meet? It’s called “Baegilha Saengnak.” What does this mean? It means meeting the ghost of leprosy under the bright sun.

The Power of a Bright Mind and Selfless Action

The “Bright Mind” Philosophy
Heo Kyung-young emphasizes the importance of maintaining a bright and positive mindset. He connects this to the concept of “Simche Gwangmyeong” (심체광명), meaning a bright mind, and “Amsiljung Yucheongcheon” (암실중 유청천), which means a clear sky even in a dark room. This philosophy suggests that inner light can overcome any external darkness, leading to hope and the realization of one’s true destiny.

그래서 심체 광명은 뭐라고? 마음에 밝은 빛을 가지면 심체 광매 뭐예요? 아무리 어두운 암실 중에도 뭐요? 유청천 유청천 푸른 하늘이 있는 거야. 그러니까 마음만 바로 가지고 있으면 희망이 있어? 없어? 그럼 여러분 천국 가는 희망이 실현 돼? 안 돼? 실 실현이 100% 되는 거예.
So, what is “Simche Gwangmyeong”? If you have a bright light in your heart, what is “Simche Gwangmyeong”? Even in the darkest room, what is there? “Yucheongcheon,” a clear blue sky. So, if you just have a righteous heart, do you have hope or not? Then, will your hope of going to heaven be realized? Yes, it will be 100% realized.

Lessons from Ancient Wisdom and Tradition
Heo Kyung-young frequently draws upon religious texts and traditional Korean values to illustrate his points. His retelling of the biblical story of Ruth highlights the virtues of loyalty and selfless devotion, showing how such actions lead to unexpected blessings. He also praises traditional Korean women, like the “Yeollyeo” (열녀), for their unwavering commitment to family, linking their sacrifices to the prosperity of their descendants. This demonstrates his belief in the enduring power of ancient wisdom and the importance of honoring one’s roots.

그러니까 그 여자한테 그런 계시가 왜 왔냐? 시어머니한 말 어머니의 나라가 내 나라요. 어머니의 종교가 내 종교입니다. 나는 내 남편이 죽었지만 나는 내 남편 어머니를 모시고 돌아갈 때까지이 땅에 배를 묻을 겁니다. 얼마나 대단해. 그래 안 그래? 이렇게 뭔가를 거꾸로 바라면 안 돼. 아 나 남편 죽었으니까 시험문제도 필요 없어. 난 현실적으로 가야 돼. 뭐 이러면 그런 사람은 싸가지가 없어서 잘될 수가 없어.
So, why did that woman receive such a revelation? Because of what she said to her mother-in-law: “Your people shall be my people, and your God my God.” Even though my husband is dead, I will serve my husband’s mother until I die and am buried in this land. How amazing is that? Isn’t it? You shouldn’t wish for something in reverse like this. “Oh, my husband is dead, so I don’t need my mother-in-law. I need to be realistic.” If someone thinks like that, they lack manners and cannot succeed.

그걸 다른 말로 우리는 열려라 그래. 열려. 자기 남편이 죽으면 그 집 안에서 자기는 뼈를 묻겠다. 그래 가지고 친적으로 안 가. 옛날에 우리나라 연려가 그랬어요. 젊은 나이데 뭐 그냥 결혼한지 몇 년도 안 됐는데 남편이 꾸고 죽어 버려. 평생 수절 갑으로 죽을 때까지 그 집에서 노동해 주고 밥해 드리고 시아버지 시어머니 징조할 징조 할머니 3대를 모시고 살다가 죽어. 그런게 우리 어머니들이었어.
In other words, we call them “Yeollyeo” (virtuous women). A “Yeollyeo” would say she would be buried in that house if her husband died. So, she wouldn’t go back to her own family. In the past, our Korean “Yeollyeo” were like that. At a young age, perhaps only a few years after marriage, her husband would suddenly die. She would live her entire life as a widow, working and cooking in that house until she died, serving her father-in-law, mother-in-law, and even great-grandparents for three generations. That’s how our mothers were.

The Importance of Gratitude and Giving
Heo Kyung-young stresses the significance of gratitude and selfless giving as fundamental principles for success. He advises starting each day with thanks to heaven and ancestors, and dedicating the “first fruits” of one’s labor to those in need. This echoes the concept of tithing and charity, suggesting that generosity is not just a moral act but a practical strategy for attracting blessings.

아침에 일어나면 자기가 이제 태어난 거야. 밤에. 네. 그러면 먼저 하늘에 감사. 그다음에 조상한테 감사. 그다음에 행동을 해야 그날 애군이 다 없어져. 응. 근데 일어나자마자 지잘 났다고 뭐 지하고 싶은 것도 먼저 하고 그러면 그 사람은 싸가지가 없다이 말이야.
When you wake up in the morning, it’s like you’ve been reborn. At night. Yes. Then, first, thank heaven. Next, thank your ancestors. Only then should you act, and all the misfortunes of that day will disappear. But if you wake up and immediately do whatever you want, thinking you’re so great, then that person lacks manners.

첫 소철은 무조건 불쌍한 사람한테 하늘로 대신해서 써 주고 뭐 이런 걸 해야 되겠지. 그러니까 옳으면서 교회를 안 가는 사람이라도 조금 봉지해서 월급 봉도해서 딱 떼 가지고 요거는 고원에 갖다 줄 거야. 아니면 어디다 불쌍한 애들, 텔레비 나오는 애들 그 송금해 줄 거야. 그걸 딱 떼놔. 그 봉투에다 적어놔. 이래 놓으면 그 사람은 성공해.
The first harvest should unconditionally be given to the poor, as a proxy for heaven, and things like that. So, even if someone is righteous but doesn’t go to church, they should take a small portion from their salary, set it aside, and say, “This will go to the orphanage.” Or, “I’ll send it to those poor children on TV.” Set it aside. Write it on an envelope. If you do this, that person will succeed.

The Wisdom of Giving: Understanding Heaven’s Law of Reversal

Basic Information

Lecture Session and Date: Haneulgung Altar Event, 2026.07.16
One-sentence Main Theme or Title Summary: Huh Kyung-young explains that Heaven often grants the opposite of what is explicitly requested, teaching individuals to appreciate true blessings through hardship and emphasizing the importance of a bright mind and selfless actions for genuine prosperity.
Location: Haneulgung
Key Segments:
- The Law of Reversal in Blessings: Heaven’s method of granting requests by first providing the opposite experience to foster true appreciation.
- The Importance of a Bright Mind (心體光明): Cultivating inner brightness to perceive hope even in darkness, contrasting with a dark mind (念頭暗昧) that attracts misfortune.
- The Story of Ruth: An example from the Bible illustrating how selfless devotion and loyalty lead to unexpected blessings and a significant lineage.
- The Significance of First Offerings and Gratitude: Emphasizing the practice of dedicating the first portion of one’s time or earnings to Heaven or those in need.

Core Messages
Heaven’s Paradoxical Blessings: “If you ask to become rich, you will be given poverty. If you ask for a good woman, you will be given a bad woman.”

Explanation: This principle reveals that true appreciation for wealth or a good partner comes only after experiencing their absence or opposite, allowing one to recognize and value genuine blessings.

The Power of a Bright Mind (心體光明): “If you have brightness in your heart, even in darkness, a blue sky is always visible.”

Explanation: Maintaining a positive and hopeful mindset ensures that one can find light and opportunity even in challenging circumstances, leading to the realization of aspirations like reaching White Heaven.

Selfless Action Precedes Reward: “Those who received a good woman never prayed for one; they had already sown seeds of kindness towards women in their past lives.”

Explanation: Genuine blessings are not obtained through direct requests but are the natural outcome of past good deeds and a life lived with integrity and generosity, as exemplified by the story of Ruth.

The Importance of First Offerings and Gratitude: “The first portion of your earnings should be offered to Heaven or those in need, not used for yourself first.”

Explanation: Dedicating the first fruits of one’s labor or the first moments of the day to gratitude and selfless giving ensures prosperity and protection from misfortune.

Detailed Summary

The Law of Reversal: Receiving the Opposite to Understand True Value
- Main Assertions and Explanations: Huh Kyung-young explains that when people pray for wealth or a good partner, Heaven often provides the opposite experience first. This is not a denial but a pedagogical method to teach the true value of what is desired. Experiencing poverty allows one to appreciate wealth, and encountering a difficult partner helps one recognize a truly good one.
- Analogies/Examples:
- Wealth: Asking for wealth results in poverty, so one learns the value of a home after living in rented rooms.
- Relationships: Requesting a good woman leads to meeting a bad one, enabling the recognition of a truly good woman later.
- Practical Message: Do not directly ask for specific outcomes, but rather cultivate the inner qualities and perform the actions that naturally attract those blessings.
The Mindset of Brightness (心體光明) vs. Darkness (念頭暗昧)
- Main Assertions and Explanations: A bright mind (心體光明) allows one to see a “blue sky even in a dark room” (暗室中有靑天), signifying hope and possibility regardless of external circumstances. Conversely, a dark mind (念頭暗昧) leads to negative outcomes, attracting misfortune and illness.
- Analogies/Examples:
- Illness: A dark mind can lead to encountering “leprosy ghosts” (나병 귀신) even under a bright sun (白日下生癩), symbolizing severe, incurable diseases.
- Faith: Doubting one’s ability to achieve something (e.g., going to White Heaven, performing miracles) prevents its realization.
- Practical Message: Always maintain a bright and positive mindset, believing in the realization of good outcomes, especially after connecting with the God-man.
The Story of Naaman: Humility and Healing
- Main Assertions and Explanations: The biblical story of Naaman, a powerful general afflicted with leprosy, illustrates that even those in high positions can suffer from hidden ailments. His healing came not from his own pride or wealth but through humble obedience to the prophet Elisha’s seemingly simple instruction to dip in the Jordan River.
- Analogies/Examples:
- Naaman’s Concealment: Naaman’s armor and attire hid his leprosy, symbolizing how people often conceal their inner suffering or flaws.
- The Jordan River: Naaman’s initial reluctance to wash in the “dirty” Jordan River highlights human pride and resistance to unconventional solutions.
- Practical Message: Humility and obedience to divine guidance, even when it seems illogical, are crucial for true healing and transformation.
The Story of Ruth: Selfless Devotion and Divine Reward
- Main Assertions and Explanations: The story of Ruth, who chose to stay with her widowed mother-in-law Naomi despite being an outsider, demonstrates profound loyalty and selflessness. Her unwavering devotion led to divine intervention, allowing her to marry Boaz and become an ancestor of Jesus.
- Analogies/Examples:
- Ruth’s Vow: Ruth’s declaration, “Your God is my God, and your country is my country,” exemplifies ultimate loyalty and commitment.
- Boaz’s Recognition: Boaz, a wealthy landowner, recognized Ruth’s virtuous character and provided for her, eventually marrying her.
- Practical Message: Selfless acts, loyalty, and a pure heart attract blessings and can lead to extraordinary destinies, even without direct requests.
The Practice of Gratitude and First Offerings
- Main Assertions and Explanations: Daily gratitude to Heaven and ancestors, especially upon waking, is essential for dispelling misfortune. Similarly, dedicating the “first fruits” of one’s income or time to charity or spiritual purposes ensures continued prosperity.
- Analogies/Examples:
- Morning Rituals: Traditional Korean mothers offering “정안수” (pure water) at dawn symbolizes dedicating the first moments to Heaven.
- Tithing: Giving the first portion of one’s salary to the church or charity before personal use.
- Practical Message: Cultivate a habit of gratitude and selfless giving, recognizing that nothing is truly free and that blessings are earned through such actions.

Key Quotes Collection

“If you have brightness in your heart, even in darkness, a blue sky is always visible.” (During explanation of the bright mind concept)
“If you ask to become rich, you will be given poverty.” (Explaining Heaven’s law of reversal for wealth)
“Heaven gives poverty so that you may know what it means to be rich.” (Clarifying the purpose of receiving the opposite of a request)
“If you ask for a good woman, you will be given a bad woman. Only then will you recognize a good woman at first sight later.” (Illustrating the law of reversal in relationships)
“You must realize how to meet a good person, and prepare for it.” (Advising preparation over direct requests)
“Those who received a good woman never prayed for one; they had already sown seeds of kindness towards women in their past lives.” (Connecting past actions to present blessings)
“心體光明 (Simche Gwangmyeong): A bright light in the heart. 暗室中有靑天 (Amsiljung Yucheongcheon): Even in a dark room, there is a blue sky.” (Defining the core principle of a bright mind)
“If you have darkness in your mind, you will always ask to become rich or for a good woman.” (Contrasting the dark mind with the bright mind)
“白日下生癩 (Baegilhaseangnak): Under the bright sun, one encounters the ghost of leprosy.” (Describing the consequence of a dark mind)
“If you ask to be happy, you will be given unhappiness. That is the gift.” (Reiterating the paradoxical nature of Heaven’s gifts)
“If you ask to be respected by others, you will be made into someone who is miserably cursed.” (Extending the law of reversal to social standing)
“If you only have a bright mind, Heaven will never give you the opposite of what you ask for.” (Emphasizing the power of a bright mind to bypass the law of reversal)
“Your God is my God, and your country is my country. I have already left my hometown and my God.” (Ruth’s vow of loyalty to Naomi)
“She only had the heart to serve her old, weak mother-in-law.” (Highlighting Ruth’s selfless motivation)
“The first hour is always dedicated to Heaven. Then all misfortunes disappear for the day.” (Explaining the benefit of morning gratitude)
“The first harvest must be given to the unfortunate, on behalf of Heaven.” (Instructing on the practice of first offerings)

Historical / Doctrinal Connections
This lecture by Huh Kyung-young deeply connects to his established teachings on the divine-human theory and the principles of cosmic law. The concept of Heaven granting the opposite of what is requested (the “Law of Reversal”) is a foundational aspect of his philosophy, teaching that true understanding and appreciation come through experience, often challenging ones. This aligns with the idea that human desires, when purely self-serving, are often met with lessons rather than direct fulfillment, pushing individuals towards spiritual growth.

The emphasis on 心體光明 (Simche Gwangmyeong – Brightness of Mind) and its contrast with 念頭暗昧 (Yeomdu Anmae – Darkness of Mind) is central to his teachings on personal transformation and spiritual elevation. A bright mind is presented as the key to unlocking blessings and achieving one’s destiny, including reaching White Heaven, which is a core promise of his doctrine. This reinforces the idea that inner state dictates outer reality.

The biblical stories of Naaman and Ruth are used not merely as historical anecdotes but as parables illustrating universal spiritual laws that transcend specific religious contexts.

Naaman’s story underscores the importance of humility and obedience over pride and conventional wisdom, a recurring theme in Huh Kyung-young’s calls for followers to shed ego and trust in his divine guidance.
Ruth’s narrative exemplifies selfless devotion, loyalty, and unconditional love, which are virtues consistently promoted by Huh Kyung-young as pathways to divine favor and blessings. Her inclusion in the lineage of Jesus also subtly connects his teachings to a broader spiritual heritage, positioning his message as a continuation or culmination of ancient wisdom.
A newly emphasized point in this lecture is the detailed instruction on “first offerings” (첫 소출) and daily gratitude. While gratitude has always been important, the specific guidance on dedicating the first portion of one’s income or the first moments of the day to Heaven or those in need provides a concrete, actionable practice for followers. This reinforces the principle that nothing is truly free and that blessings are a reciprocal exchange, earned through righteous actions and a giving spirit. This also subtly connects to the concept of “level” (레벨), where such actions contribute to spiritual elevation.

Action Items & Blessing Guidance
Cultivate a Bright Mind (心體光明): Actively maintain a positive and hopeful mindset, believing that good outcomes will manifest, especially after connecting with the God-man. Avoid negative thoughts or doubts about future success.
Prepare for Blessings Through Righteous Action: Instead of directly praying for specific desires (e.g., wealth, a good partner), focus on living a life of integrity, kindness, and selflessness. Understand that genuine blessings are a natural consequence of past good deeds.
Practice Daily Gratitude: Upon waking each morning, express sincere thanks to Heaven and your ancestors. This practice is believed to eliminate misfortune for the day.
Make First Offerings: Dedicate the “first fruits” of your income or any significant gain to Heaven or those in need (e.g., orphans, the less fortunate) before using it for personal consumption. This ensures continued prosperity and blessings.
Embrace Humility and Obedience: Be open to divine guidance, even if it seems unconventional or challenges your pride, understanding that true transformation often requires letting go of ego.
One-Sentence Overall Summary
Huh Kyung-young’s lecture reveals Heaven’s profound wisdom: true blessings are often preceded by their opposites to cultivate genuine appreciation, emphasizing that a bright mind, selfless actions, and consistent gratitude, rather than direct requests, are the pathways to prosperity, spiritual elevation, and ultimately, the realization of one’s destiny in White Heaven.

The Divine Principles of Prosperity and Righteousness

The Paradoxical Dispensation of Divine Blessings
Greetings to all celestial beings, archangels, and new attendees who have journeyed from distant lands to this sacred space, the Gwangwang-gok of the Republic of Korea. Today, we shall delve into the profound pronouncements of the God-man. A week passes in a flash, and here we are again on Thursday. Time, indeed, moves swiftly. One might wonder what new insights are to be gleaned, or what lingering questions remain from yesterday’s discourse. Yesterday, we discussed the concept of “Sim-Che-Gwang-Myeong” (心體光明), which translates to “Mind-Body Illumination,” and “Am-Sil-Jung Yu-Cheong-Cheon” (暗室中有靑天), meaning “Within a Dark Room, There is a Blue Sky.” This signifies that if one harbors brightness within their mind, a clear sky will always be visible, even in the deepest darkness.

Let me pose a question concerning the nature of light and shadow. If you were to petition the God-man in White Heaven, saying, “Please make me wealthy,” what would be bestowed upon you? The answer, surprisingly, is poverty. This is not an act of deprivation, but a profound gift. One must experience poverty to truly comprehend and appreciate wealth. For instance, if you have ever lived in a rented room during your youth, that experience allows you to understand the true value of a home later in life. It provides a constant point of comparison, fostering gratitude for amenities like running water and a comfortable dwelling. If wealth were granted immediately, it could lead to ruin, fostering extravagance and recklessness.

Similarly, if you pray for a virtuous spouse, you might first encounter an unvirtuous one. This experience is crucial for discerning and recognizing a truly good partner when they eventually appear. Granting a virtuous spouse at the outset could lead to a life of dissatisfaction, as all other individuals might seem undesirable by comparison. It is through encountering the less desirable that the beauty of the truly virtuous becomes apparent. The celestial realm often operates on this principle of granting the opposite of what is explicitly requested, to facilitate a deeper understanding and appreciation of the desired outcome.

Therefore, instead of merely wishing for a virtuous partner, one must cultivate the inner qualities that attract such a person. Without preparation, a virtuous partner might bring unforeseen challenges. It is through trials and tribulations, through experiencing various types of individuals, that one learns to value a truly good person. Those who are blessed with a virtuous partner from the beginning are often individuals who never explicitly sought one. They are those who, in previous existences, sowed seeds of kindness and compassion towards others, particularly women. Such individuals do not crave a virtuous partner; they simply receive what is given, and it turns out to be virtuous. This is the immutable law of Heaven.

The Peril of Mental Obscurity and the Path to Illumination
If one’s mind is shrouded in darkness, as opposed to the “Mind-Body Illumination” and “Within a Dark Room, There is a Blue Sky” discussed yesterday, what transpires? Such individuals are prone to making petitions like “Please make me wealthy” or “Please send me a virtuous spouse.” However, those who possess inner brightness do not constantly demand; instead, blessings, including virtuous partners and prosperity, naturally flow to them. This is because they have cultivated abundant merit in previous lives, leaving no void to be filled. Conversely, those who indulged in frivolous pursuits and infidelity in past lives often find themselves in need of a virtuous partner in this life, but such a blessing is withheld due to their karmic ledger.

Therefore, to harbor “Yeom-Du-An-Mae” (念頭暗昧), meaning “Mental Obscurity,” is to be foolish. What are the consequences of such mental darkness? It leads to “Baek-Il-Ha Saeng-Na” (白日下生癩), which means “Under the Bright Sun, Leprosy Arises.” This ancient saying implies that even in the most luminous circumstances, a mind clouded by darkness can attract severe afflictions, symbolizing all manner of grave illnesses. The term “Na” (癩) not only refers to leprosy but also signifies decay and ruin, indicating that such a state can lead to the deterioration of the body and spirit, encompassing diseases like cancer.

Thus, it is imperative to maintain a bright mind. One should always believe that encountering the God-man ensures a prosperous future. To harbor doubt, questioning whether one will attain White Heaven or whether the God-man’s blessings will manifest, is to invite failure. A firm conviction in the efficacy of divine intervention is essential for its realization. These principles are not my own inventions; they are derived from ancient texts such as the Analects, Cheok-Geun-Dam, and Dae-Hak. The inclusion of leprosy in these ancient teachings underscores the severity of the consequences of mental darkness, representing all incurable ailments.

Consider the historical account of Naaman, a powerful general from an enemy nation, second only to his king. Despite his esteemed position, he suffered from leprosy. He concealed his affliction beneath his armor and robes, appearing outwardly strong while his body withered within. This mirrors the human condition: outwardly presenting a facade while inwardly struggling with hidden ailments. However, for those who have come to Heaven House, past transgressions are absolved, and they are on the path to White Heaven. Their accumulated merits automatically resolve their karmic debts.

Naaman’s journey to healing involved seeking the prophet Elisha, who instructed him to wash seven times in the Jordan River. Initially, Naaman’s pride resisted, deeming the Jordan’s waters inferior to those of his homeland. Yet, persuaded by his attendant, he eventually complied. After six immersions, his condition remained unchanged, fueling his frustration. But upon the seventh immersion, his skin was miraculously restored. This transformation not only healed his body but also humbled his spirit, turning a ruthless warrior into a compassionate individual.

This narrative illustrates a profound truth: if you desire happiness, you may first be given unhappiness, which serves as a catalyst for growth and appreciation. If you seek respect, you might first endure contempt, which teaches humility. The celestial realm perceives requests made without corresponding action as arrogance. For instance, a student who merely asks for ten billion won without any effort will not receive it; instead, they might even lose what little they possess. True wealth is accumulated through diligent effort, starting with small savings and gradually progressing. Prayers for shortcuts are futile.

Therefore, rather than engaging in unproductive prayers, cultivate a bright mind. Understand that the celestial realm often grants the opposite of what is explicitly requested, to foster genuine understanding and growth. This awareness prevents futile supplications. For example, praying solely for your child’s success in an examination might lead to the failure of another’s child. Instead, praying for the success of all children, including those of your neighbors, is a prayer that will be answered. Heaven does not grant anything for free. Your presence here at Heaven House is not by chance; it is a testament to the merits you have accumulated, drawing you to this sacred place.

The Exemplary Virtue of Filial Piety and the Laws of Reciprocity
The principle of “Mind-Body Illumination” dictates that even in the darkest circumstances, a “Blue Sky” of hope is present. A righteous mind ensures that the hope of attaining White Heaven is 100% realized. Consider the story of Ruth, a woman whose husband and father-in-law died, leaving her with her elderly mother-in-law, Naomi. While her sister-in-law returned to her own family, Ruth chose to remain with Naomi, declaring, “Your people will be my people and your God my God.” This unwavering loyalty, despite being an outsider, led to her inclusion in the lineage of Jesus, through her marriage to Boaz.

Ruth’s selfless devotion to her mother-in-law, gathering grain in the fields to sustain them, attracted the attention of Boaz, a wealthy landowner. He observed her virtuous character and ensured she had ample grain to glean. Eventually, through divine guidance, Ruth approached Boaz, requesting him to fulfill his duty as a kinsman-redeemer, which led to their marriage and the continuation of Naomi’s family line. This narrative exemplifies that blessings are bestowed upon those who act with profound righteousness, rather than merely wishing for personal gain. Ruth’s commitment to her mother-in-law, even in destitution, was a testament to her extraordinary virtue, which ultimately brought her immense blessings.

This principle extends to our daily lives. Our ancestors, particularly our mothers and grandmothers, embodied this spirit of unwavering devotion, often dedicating their entire lives to their in-laws and families. This profound filial piety and loyalty were so esteemed that “Yeol-Ryeo-Mun” (烈女門), or “Gates of Virtuous Women,” were erected in their honor. We must always express gratitude to our ancestors. Upon waking each morning, one should first offer thanks to Heaven, then to one’s ancestors, and only then commence the day’s activities. This practice dispels misfortune.

The tradition of early morning prayers, such as the Christian 새벽기도 (sae-byeok-gi-do) or the Korean custom of offering pure water to Heaven at dawn, signifies dedicating the first moments of the day to the divine. Similarly, the practice of tithing, offering the first portion of one’s income to a sacred cause or to those in need, ensures prosperity. Those who prioritize their own consumption before giving to others often face financial ruin. By setting aside a portion of one’s earnings for charitable purposes, one effectively offers their first fruits to Heaven, thereby attracting abundance.

The Enduring Legacy of Art and the Significance of Place
The power of music and art transcends time and space. The songs we hear today, such as “Dong-Baek-A-Ssi” (Camellia Lady) and “Dae-Jeon Blues,” carry profound cultural and emotional weight. The performance of “Dong-Baek-A-Ssi” by Im Mi-ja, for instance, embodies the essence of traditional Korean femininity through her serene and unmoving stage presence, reflecting the steadfastness of a woman awaiting her beloved. This stillness, characteristic of “Eum” (陰) or feminine energy, contrasts with the “Yang” (陽) or masculine energy that might involve more dynamic movement. The enduring appeal of islands, which remain fixed and unmoving, mirrors this feminine allure.

Similarly, the “Dae-Jeon Blues,” sung by An Jeong-ae, captivated the nation with its unique vocal charm and emotional depth. Her distinctive voice, with its subtle inflections and nasal tones, resonated deeply with the Korean populace, making the song an instant classic. This song, along with “Mok-Po-Haeng Wan-Haeng-Yeol-Cha” (Mokpo-bound Slow Train), evokes a sense of nostalgia and regional identity, highlighting the power of music to shape cultural narratives and even influence local economies, as seen with the popularity of udon at Daejeon Station.

The geographical features of Korea also hold significant spiritual and cultural meaning. Sokcho, for example, is a unique city blessed with two beautiful lakes, Yeongrangho and Cheongchoho, in addition to its coastal proximity. These lakes, named after the mythical dragons Hwang-ryong (Yellow Dragon) and Cheong-ryong (Blue Dragon), are seen as “Yeo-Ui-Ju” (如意珠), or “Cintamani,” symbolizing wish-granting jewels. The city’s strategic location, nestled at the end of the Geumgangsan mountain range and connected to Seoraksan, makes it a powerful spiritual nexus. This is evidenced by the fact that during a major fire in Sokcho, a specific religious site, located on a “Hyeol-Ja-Ri” (穴자리) or “Power Spot,” remained untouched.

Sokcho’s natural beauty and strategic location have historically made it a hub of economic activity, particularly in fishing, and a desirable place to live, attracting artists and international residents. The ongoing development of high-speed rail connections will further enhance its accessibility, transforming it into a convenient destination for both leisure and commerce. This progress will foster the growth of its seafood markets and tourism industry, making it an even more vibrant and prosperous city.

The geographical characteristics of rivers also reflect their influence on human destiny. The Seomjin River, flowing from north to south into the sea, is associated with the emergence of poets and artists. Conversely, the Namgang River in Jinju, which flows northward from the sea, is linked to the rise of wealthy individuals and powerful figures. This unique hydrological phenomenon, where water collects from the south and flows northward, creates a potent energetic vortex, attracting prosperity and influence.

In conclusion, the principles of divine dispensation, the importance of mental clarity, the virtue of selfless action, and the profound influence of art and geography all intertwine to shape human experience. By understanding and adhering to these timeless truths, individuals can navigate their lives with wisdom, cultivate inner brightness, and ultimately attract blessings from the celestial realm.

알현(謁見)-(알(謁)-audience, 현(見)-meet)

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
겸성(謙省)-(겸(謙)-humble, 성(省)-reflect)
심체관(心體觀)-(심(心)-mind, 체(體)-body, 관(觀)-view)
암실중 유청천(暗室中有靑天)-(암실(暗室)-dark room, 중(中)-in, 유(有)-have, 청천(靑天)-blue sky)
염두안매(念頭暗昧)-(염두(念頭)-thought, 안매(暗昧)-obscure)
백일하 생락(白日下生癩)-(백일(白日)-bright day, 하(下)-under, 생(生)-produce, 락(癩)-leprosy)
광명(光明)-(광(光)-light, 명(明)-bright)
애군(厄運)-(애(厄)-misfortune, 군(運)-luck)
정안수(井華水)-(정(井)-well, 안(華)-flower, 수(水)-water)
소출(所出)-(소(所)-that which, 출(出)-comes out)
연려(烈女)-(연(烈)-chaste, 려(女)-woman)
망부석(望夫石)-(망(望)-gaze, 부(夫)-husband, 석(石)-stone)
아담(雅淡)-(아(雅)-elegant, 담(淡)-simple)
음양(陰陽)-(음(陰)-yin, 양(陽)-yang)
무골(舞骨)-(무(舞)-dance, 골(骨)-bone)
풀초(草)-(초(草)-grass)
여의주(如意珠)-(여의(如意)-as one wishes, 주(珠)-pearl)
혈자리(穴자리)-(혈(穴)-acupoint, 자리-spot)
해방가(解放歌)-(해방(解放)-liberation, 가(歌)-song)
신금(心琴)-(신(心)-heart, 금(琴)-zither)
진인(眞人)-(진(眞)-true, 인(人)-person)
성인(聖人)-(성(聖)-saint, 인(人)-person)

The Paradox of Divine Blessings

The Divine Paradox of Desire and Fulfillment
Huh Kyung-young explains a profound paradox concerning human desires and their fulfillment by the divine. When individuals pray to the God-man (신인) in Heaven House (하늘궁) for wealth, asserting, “Please make me rich,” the divine response is often to bestow poverty. This seemingly counterintuitive action is not a denial but a pedagogical gift. By experiencing poverty, one truly comprehends the value and meaning of wealth. This principle is akin to understanding the worth of a home only after having lived in rented accommodation during one’s youth. The memory of humble beginnings serves as a constant reminder of gratitude for present comforts, making one appreciate running water and a comfortable home. Therefore, receiving poverty in response to a plea for wealth is, in fact, the true bestowal of wealth, as it cultivates a deep understanding and appreciation for it.
The Path to True Love and the Law of Heaven
Extending this divine paradox to relationships, Huh Kyung-young illustrates that a prayer for a “good woman” may result in encountering “bad women.” This experience is not punitive but preparatory, enabling one to recognize a truly good woman at first sight later in life. Granting a good woman immediately, without prior experience, could lead to a spoiled life, where all other women appear undesirable. Conversely, encountering less desirable partners allows one to appreciate the beauty and virtue in others. The divine operates on a principle where direct requests are often met with their apparent opposite to foster genuine understanding and appreciation. Those who genuinely receive a good partner without explicitly asking for one are often individuals who, in a previous life, cultivated positive karma with women, sowing seeds of kindness and avoiding harm. Such individuals do not crave a good woman; they simply receive what is given, and it turns out to be good. This is the Law of Heaven (하늘의 법).
The Mind’s Light and Shadow: Simche Gwangmyeong and Amshiljung Yucheongcheon
Huh Kyung-young emphasizes the importance of one’s inner state, particularly the concept of Simche Gwangmyeong (心體光明), meaning “the mind’s body is bright light.” This principle asserts that if one possesses brightness within their mind, even in the darkest room (암실중), a clear blue sky (유청천) will always be visible. This signifies that a bright mind inherently finds hope and clarity even amidst adversity. Conversely, if one’s mind is filled with darkness, they are prone to making direct, self-serving requests like “Make me rich” or “Send me a good woman.” Such individuals, burdened by Yeomdu Anmae (念頭暗昧), meaning “a mind filled with darkness,” fail to recognize the inherent light within themselves and the world.
The Perils of a Darkened Mind: Baekilha Saengnak and Naaman’s Story
A mind clouded by darkness, or Yeomdu Anmae (念頭暗昧), leads to dire consequences. Huh Kyung-young introduces the concept of Baekilha Saengnak (白日下生癩), which translates to “under the bright sun, leprosy arises.” This means that even in the brightest circumstances, a person with a dark mind will encounter severe misfortune, symbolized by leprosy (나병). This ancient wisdom suggests that a darkened mind attracts various forms of suffering and illness, not just physical ailments but also spiritual and emotional decay.

He illustrates this with the biblical story of Naaman, a powerful Syrian general who suffered from leprosy. Despite his high status, his disease was a hidden torment. Naaman’s story serves as an analogy for those who outwardly appear successful but harbor inner darkness. He had to conceal his illness, much like people today might hide their inner struggles. Naaman’s journey to healing, involving humility and obedience to the prophet Elisha’s unconventional instruction to dip seven times in the Jordan River, highlights that true healing and transformation often require shedding pride and embracing seemingly difficult paths.

The Divine Economy of Giving and Receiving
Huh Kyung-young explains that the divine operates on an economy of giving and receiving that often defies human expectations. When one asks to be made happy, the divine may bestow unhappiness as a gift, for it is through experiencing unhappiness that true happiness is understood and appreciated. Similarly, a desire for respect may lead to experiencing contempt, teaching humility and the true nature of honor. The divine perceives direct, unearned requests as arrogance. For instance, a student demanding a billion won from Heaven will not receive it; instead, they might lose even their humble abode. True wealth is accumulated through diligent effort, starting with small savings and gradually building up. Prayers for personal gain, such as “Please make my son pass this exam,” are considered selfish and may lead to negative outcomes for the family. Instead, praying for the well-being of others, like “Please help the neighbor’s son pass his exam,” is heard and answered, bringing blessings to one’s own. This principle asserts that nothing is truly free in the divine realm; blessings are earned through virtuous actions and selfless intentions.
The Virtuous Path of Ruth and the Ancestral Legacy
Huh Kyung-young recounts the biblical story of Ruth, an exemplary figure whose unwavering loyalty and filial piety brought her immense blessings. Ruth, a Moabite woman, chose to remain with her widowed mother-in-law, Naomi, even after the death of her husband and brother-in-law. While her sister-in-law returned to her own family, Ruth declared, “Your people will be my people and your God my God.” This profound commitment to her mother-in-law, despite the hardships of being a foreigner in Bethlehem, demonstrated extraordinary virtue. Ruth’s dedication to gleaning in the fields to provide for Naomi, and her ultimate marriage to Boaz, a wealthy kinsman, led her to become an ancestor of King David and, eventually, Jesus. This narrative illustrates that selfless devotion and a pure heart, rather than direct requests for personal gain, attract divine favor and lead to unexpected blessings.
The Significance of Filial Piety and Morning Gratitude
Huh Kyung-young emphasizes the profound importance of filial piety and daily gratitude, drawing parallels between Ruth’s devotion and the traditional virtues of Korean ancestors. He asserts that our grandmothers and mothers embodied the spirit of Yeollyeo (烈女), meaning “a virtuous woman,” who, upon the death of their husbands, dedicated their lives to serving their in-laws and maintaining the family lineage. Such women were honored with Yeollyeomun (烈女門), meaning “gates of virtue,” recognizing their extraordinary sacrifice and unwavering loyalty.

He advocates for a daily ritual of gratitude: upon waking, one should first express thanks to Heaven, then to their ancestors, and finally to their parents. This practice, akin to early morning prayers or the traditional offering of pure water (정안수) by Korean mothers, sets a positive tone for the day and wards off misfortune. Neglecting this gratitude, rushing through the morning without acknowledging these foundational blessings, is seen as a lack of respect. The first moments of the day, like the first fruits of one’s labor (십일조), should be dedicated to the divine or to charitable acts, ensuring that subsequent endeavors are blessed.

The Unique Geography and Future of Sokcho
Huh Kyung-young delves into the unique geographical features and promising future of Sokcho, a city on Korea’s eastern coast. He highlights its distinctive landscape, where the majestic Geumgangsan mountain range culminates, connecting to Seoraksan and Ulsanbawi. Sokcho is particularly notable for possessing two beautiful lakes, Yeongrangho and Cheongchoho, in addition to its coastal proximity. These lakes, named after mythical dragons (Hwangnyong and Cheongnyong), are seen as “dragon’s pearls” (여의주) from a geomantic perspective, symbolizing immense power and fortune. The unusual interaction between freshwater and saltwater in these lakes further adds to Sokcho’s unique charm.

He asserts that Sokcho is a place of great potential, destined for significant development. The ongoing construction of high-speed rail will soon make it easily accessible from Seoul, transforming it into a convenient destination for leisure and commerce. This improved connectivity is expected to boost its seafood market and overall economy. Huh Kyung-young also notes that Sokcho has become a favored residence for artists, poets, and even foreigners, drawn by its stunning natural beauty—the harmonious blend of mountains, lakes, and sea. He concludes that Sokcho’s picturesque scenery and strategic location make it a highly attractive and promising city for the future.

The Enduring Power of Classic Korean Music
Huh Kyung-young discusses the enduring power and unique characteristics of classic Korean songs, contrasting their styles and emotional impacts. He notes that “Farewell Busan Station” (이별의 부산정거장), despite its melancholic title, possesses a fast tempo that injected vitality into a nation weary from war. In contrast, “Mokpo Bound Slow Train” (목포행 완행열차) and “Daejeon Blues” (대전 부르스) are characterized by their slower, more emotional melodies.

He particularly praises the original singer of “Daejeon Blues,” Ahn Jung-ae, for her exceptional vocal talent. Her unique nasal tone and captivating pronunciation, which he describes as “charming,” deeply resonated with the Korean public, making the song immensely popular. Ahn Jung-ae’s voice, he asserts, is inimitable, setting her apart from other singers, including the renowned Lee Mi-ja. He suggests that the city of Mokpo should honor the singer of “Mokpo Bound Slow Train” for making the city more beautiful through her music, demonstrating how art can profoundly shape cultural perception and national identity.

The Geomantic Significance of Rivers and the Rise of Jinins
Huh Kyung-young elaborates on the geomantic significance of rivers, particularly contrasting the Seomjingang River with the Namgang River. He explains that the Seomjingang River, flowing from the north to the south into the sea, is associated with the emergence of poets and artists. In contrast, the Namgang River, originating near Jirisan Mountain and flowing northward, is considered a powerful geomantic site. He asserts that his own village is located along the Namgang River, a place where “world-class billionaires” (세계적인 부자들) are born. This unique northward flow of the river is believed to concentrate energy, fostering wealth and influence.

He then transitions to the concept of Jinin (眞人), meaning “True Person” or “Enlightened Being.” He states that there are seven Jinins, and many more Seongin (聖人), meaning “Saints,” numbering in the hundreds. These individuals are not elevated by him but by White Heaven (백궁) itself. Becoming a Jinin is the highest spiritual attainment, second only to the God-man (신인), and it signifies the culmination of one’s spiritual journey. He encourages attendees to check their spiritual levels, implying that many present may be on the path to becoming Jinins or Seongins, receiving blessings and spiritual elevation from Heaven.

Central Questions & Answers

1. How to Achieve Wealth and Avoid Poverty According to Huh Kyung-young?

Question: What is Huh Kyung-young’s perspective on how individuals can truly become wealthy and avoid a life of poverty, and what common misconceptions should be avoided?
Answer: Huh Kyung-young teaches that directly asking for wealth often leads to experiencing poverty first, as this experience helps one truly appreciate and understand the value of wealth. For example, living in a small rented room makes one appreciate a good home later. True wealth comes not from asking, but from diligent effort and good deeds, like studying hard or working diligently, which naturally attract prosperity. Those who genuinely become wealthy never prayed for money; they simply focused on their work, and money followed.
Key Quote: “If you ask to become rich, you will be given poverty. Only then will you understand what it means to be rich.”
2. What is Huh Kyung-young’s Teaching on Finding a Good Partner?
Question: What is Huh Kyung-young’s unique advice on finding a good spouse, particularly a good woman, and what role do past actions play in this search?
Answer: According to Huh Kyung-young, if one prays for a “good woman,” they might first encounter “bad women.” This experience is meant to help them recognize and appreciate a truly good woman when she eventually appears. Giving a good woman immediately can spoil a person, making them unable to appreciate her. Those who find good partners without explicitly asking have often accumulated good karma in past lives by treating women kindly and avoiding harm. Such individuals don’t “seek” a good partner; they simply receive one as a natural consequence of their past actions.
Key Quote: “If you ask for a good woman, you will be given a bad woman. Only then will you recognize a good woman at first sight.”
3. What is the Meaning of “Simche Gwangmyeong” and “Amsiljung Yucheongcheon” in Huh Kyung-young’s Philosophy?
Question: What do the concepts of “Simche Gwangmyeong” (心體光明) and “Amsiljung Yucheongcheon” (暗室中有靑天) mean in Huh Kyung-young’s teachings, and how do they relate to one’s mindset and destiny?
Answer: “Simche Gwangmyeong” means having a bright light in one’s heart or mind. “Amsiljung Yucheongcheon” signifies that even in a dark room, there is a blue sky. Huh Kyung-young explains that if one maintains a bright mind, they will always find hope and brightness, even in the darkest situations. Conversely, a mind filled with darkness (염두안매, yeomdu anmae) attracts misfortune, like encountering “leprosy ghosts” (백일하 생락, baegilha saengnak) even under a bright sun, symbolizing severe illness and ruin. A bright mind ensures that one’s hopes, including reaching White Heaven, will be 100% realized.
Key Quote: “If you have a bright mind, even in the darkest room, there is a blue sky.”
4. How Does Huh Kyung-young Explain the Law of Heaven Regarding Wishes and Prayers?
Question: How does Huh Kyung-young describe the “Law of Heaven” concerning human wishes and prayers, and why does Heaven often respond in unexpected ways?
Answer: Huh Kyung-young reveals that Heaven often grants the opposite of what one explicitly asks for, especially if the request is made out of arrogance or a desire for shortcuts. For instance, asking for wealth might lead to poverty to teach appreciation, and asking for respect might lead to humiliation to teach humility. Heaven views such direct requests without corresponding effort as arrogance. True blessings come when one acts selflessly and prepares diligently, rather than merely wishing.
Key Quote: “Heaven gives the opposite of what we want when we ask for it without action, because it sees it as arrogance.”
5. What is the Significance of the Story of Ruth in Huh Kyung-young’s Teachings on Filial Piety and Blessings?
Question: What lesson does Huh Kyung-young draw from the biblical story of Ruth, particularly for those seeking blessings and a good life?
Answer: Huh Kyung-young highlights Ruth’s unwavering loyalty and filial piety towards her mother-in-law, Naomi, even after losing her husband. Ruth’s declaration, “Your people will be my people and your God my God,” and her commitment to care for Naomi, exemplify profound selflessness. This selfless act, not a desire for personal gain, led to her receiving immense blessings, including marrying Boaz and becoming an ancestor of Jesus. Huh Kyung-young emphasizes that such genuine, selfless actions, like caring for the vulnerable, are what truly attract blessings, not selfish prayers.
Key Quote: “If you wish for something in reverse, like caring for a helpless mother-in-law, then blessings will come to you.”
6. What is Huh Kyung-young’s View on the Importance of Gratitude and First Offerings?
Question: What is Huh Kyung-young’s teaching on the importance of daily gratitude and the practice of offering “first fruits” or “first earnings” to Heaven or those in need?
Answer: Huh Kyung-young stresses the importance of starting each day with gratitude to Heaven and one’s ancestors. This practice, akin to traditional dawn prayers or offering “first water” (정안수, jeongansu), clears away misfortune. Similarly, when receiving income, the “first fruits” (like a tithe or a portion for charity) should be set aside for the less fortunate or for Heaven before personal use. This act of selfless giving ensures prosperity, whereas prioritizing personal spending first leads to ruin.
Key Quote: “If you receive your salary and use it for yourself first, you will be ruined. The first fruits must be offered to Heaven or the needy.”
Top 3 Recommended Questions:

How to Achieve Wealth and Avoid Poverty According to Huh Kyung-young?
What is Huh Kyung-young’s Teaching on Finding a Good Partner?
What is the Meaning of “Simche Gwangmyeong” and “Amsiljung Yucheongcheon” in Huh Kyung-young’s Philosophy?

The Divine Laws of Prosperity and Adversity

The Paradox of Desire: Receiving the Opposite of What is Requested
Huh Kyung-young elucidated a profound principle concerning the nature of divine blessings and human desires. He posited that when an individual petitions for wealth, the divine response is often the bestowal of poverty. This seemingly paradoxical act is not a denial but a pedagogical measure, designed to impart a deeper understanding of true affluence. Through the experience of scarcity, one learns to appreciate the value of abundance, much as residing in humble accommodations in youth fosters an enduring appreciation for a comfortable home later in life. This principle extends to all aspirations; requesting a virtuous spouse may first lead to encounters with less desirable partners, thereby cultivating the discernment necessary to recognize genuine virtue. The initial provision of an ideal partner, without prior experience of contrast, could lead to complacency and an inability to truly value the relationship.
The Cultivation of Inner Radiance: Simche Gwangmyeong and Amsiljung Yucheongcheon
Huh Kyung-young reiterated the importance of Simche Gwangmyeong (心體光明), meaning “a mind embodying bright light,” and Amsiljung Yucheongcheon (暗室中有靑天), which translates to “a blue sky existing even within a dark room.” These concepts underscore the belief that maintaining a bright and optimistic inner state allows one to perceive hope and clarity even amidst the darkest circumstances. Conversely, a mind clouded by negativity, or Yeomdu Anmae (念頭暗昧), meaning “a mind filled with darkness,” tends to attract undesirable outcomes. Individuals who harbor such inner darkness are prone to making superficial requests for wealth or ideal partners, yet their internal state prevents the fulfillment of these desires.
The Perils of Yeomdu Anmae: Encountering Baegilha Saengnak
Huh Kyung-young further elaborated on the consequences of Yeomdu Anmae, stating that such a state leads to Baegilha Saengnak (白日下生癩), which means “to encounter the spirit of leprosy under the bright sun.” This ancient adage signifies that a mind steeped in darkness, even when surrounded by apparent brightness, will manifest severe afflictions. The term “leprosy” (癩) in this context symbolizes not only physical ailments like Hansen’s disease but also a broader spectrum of devastating illnesses and misfortunes that can corrupt the body and spirit. He emphasized that this is not a literal curse but a natural consequence of one’s internal disposition, where a negative mindset attracts corresponding negative realities.
The Narrative of Naaman: A Historical Illustration of Divine Intervention
Huh Kyung-young recounted the biblical story of Naaman, a powerful Aramean general afflicted with leprosy. Despite his high status, Naaman’s disease was a hidden torment, concealed beneath his armor. This narrative serves as an allegory for individuals who outwardly project strength but inwardly suffer from spiritual or physical decay. Naaman’s journey to the prophet Elisha, and his initial reluctance to follow Elisha’s simple instruction to wash seven times in the Jordan River, illustrates human pride and skepticism. His eventual obedience, however, led to a miraculous cure, transforming not only his body but also his character, from a fierce warrior to a humble and righteous man. This story exemplifies that divine healing and transformation often require humility and adherence to seemingly unconventional guidance.
The Principle of Reciprocity: Giving to Receive
Huh Kyung-young stressed that the divine realm operates on a principle of reciprocity, where genuine blessings are not granted through mere requests but through actions of selfless giving and preparation. He asserted that asking for wealth without effort or for respect without earning it is considered arrogance by the heavens. True prosperity and honor are cultivated through diligent work, saving, and contributing to the well-being of others. For instance, praying for one’s child to succeed in an examination is less effective than praying for the success of a neighbor’s child, especially if one has also extended practical help to those in need. The universe does not offer “free lunches”; every blessing is a return on investment in good deeds and a pure heart.
The Exemplary Virtue of Ruth: Selflessness and Divine Reward
Huh Kyung-young presented the story of Ruth as a prime example of selfless devotion leading to extraordinary blessings. Ruth, a Moabite woman, chose to remain with her widowed mother-in-law, Naomi, forsaking her own people and prospects. Her declaration, “Your people will be my people and your God my God,” epitomizes unwavering loyalty and filial piety. Despite their poverty, Ruth diligently gleaned in the fields to provide for Naomi. This act of profound selflessness attracted the attention of Boaz, a wealthy landowner and a relative of Naomi. Through divine guidance, Ruth eventually married Boaz, becoming an ancestress of King David and, ultimately, Jesus. This narrative illustrates that genuine virtue, expressed through selfless action and unwavering commitment, is profoundly rewarded by the divine, often in ways far exceeding initial expectations.
The Legacy of Yeollyeo: Honoring Ancestors and the Divine
Huh Kyung-young drew parallels between Ruth’s devotion and the traditional Korean concept of Yeollyeo (烈女), or “virtuous women,” who remained steadfastly loyal to their deceased husbands’ families, often dedicating their entire lives to serving their in-laws. He highlighted the historical practice of erecting Yeollyeomun (烈女門), or “gates of virtuous women,” to honor such exemplary figures. This tradition underscores the profound respect for selflessness and unwavering commitment within Korean culture. He emphasized that modern individuals should emulate this spirit by expressing gratitude to the heavens and their ancestors each morning, recognizing that their existence and blessings are not accidental but a result of accumulated merit and divine grace.
The Sacredness of First Offerings: Sib-iljo and Philanthropy
Huh Kyung-young connected the practice of morning gratitude to the religious concept of Sib-iljo (十一條), or tithing, where the first portion of one’s income or time is dedicated to the divine. He explained that this principle extends beyond religious institutions to acts of charity and compassion. By setting aside a portion of one’s earnings for the less fortunate, one effectively offers their “first fruits” to the heavens, ensuring continued prosperity. This act of selfless giving, whether through financial contributions to orphanages or support for those in need, aligns one with divine laws and attracts blessings. Conversely, prioritizing personal consumption over charitable giving is deemed a path to misfortune.
The Unique Geography and Spirit of Sokcho
Huh Kyung-young provided a detailed description of Sokcho, a city on Korea’s eastern coast, highlighting its unique geographical features and spiritual significance. He noted its location at the terminus of the Geumgangsan mountain range, connecting to Seoraksan, and its possession of two beautiful lakes, Yeongrangho and Cheongchoho, in addition to its coastal proximity. He explained that these lakes are metaphorically named after dragons, symbolizing powerful spiritual energy. He also mentioned a specific religious site in Sokcho, built on a hyeoljari (穴자리), or “auspicious energy spot,” which miraculously survived a major fire that devastated the surrounding area. This narrative underscores the belief in the tangible influence of spiritual energy and auspicious locations. He further elaborated on Sokcho’s economic prosperity, historically driven by abundant seafood, and its future potential as a tourist destination with improved transportation infrastructure, including a high-speed rail connection to Seoul.
The Enduring Power of Korean Traditional Music: Dongbaek Agassi and Daejeon Blues
Huh Kyung-young discussed the profound impact and unique characteristics of traditional Korean popular songs, using “Dongbaek Agassi” (동백아가씨, Camellia Lady) by Lee Mi-ja and “Daejeon Blues” (대전 부르스) by An Jeong-ae as examples. He praised Lee Mi-ja’s performance style for its embodiment of traditional Korean femininity, characterized by stillness and grace, reflecting the unwavering devotion of a woman awaiting her husband. He contrasted this with more dynamic performance styles, asserting that true feminine charm lies in quiet dignity. Regarding “Daejeon Blues,” he highlighted its unique tempo and An Jeong-ae’s distinctive vocal quality, particularly her captivating nasal tone, which resonated deeply with the Korean populace during a period of national hardship. He noted that these songs, despite their age, continue to evoke powerful emotions and preserve a unique cultural heritage, demonstrating the enduring power of art to transcend time and connect with the human spirit.

1. The Paradox of Divine Blessings: Receiving the Opposite of What is Desired

When individuals petition for wealth, the divine response often manifests as poverty. This seemingly contradictory outcome serves a profound purpose: to impart a true understanding of wealth. One cannot genuinely appreciate affluence without first experiencing its absence. For instance, those who have lived in rented rooms in their youth later value owning a home more deeply, recalling the inconveniences of shared facilities or unreliable utilities. This initial hardship is not a denial but a foundational lesson, preparing one to truly cherish future prosperity.

Similarly, a request for an ideal partner may initially lead to encounters with unsuitable individuals. This experience is crucial for developing the discernment necessary to recognize a truly compatible partner when they appear. Granting an ideal partner immediately could lead to complacency and an inability to appreciate their qualities, potentially spoiling the relationship. The experience of less-than-ideal relationships allows one to truly value a good partner.

This principle extends to all aspirations. If one desires respect, they may first endure contempt. If one seeks happiness, they might first encounter misfortune. These experiences are not punishments but gifts, designed to cultivate humility, resilience, and a deeper appreciation for the desired outcome. The divine realm perceives direct requests for blessings without corresponding effort or understanding as arrogance.

The Path to Genuine Prosperity: Cultivating Inner Radiance
True prosperity, whether in wealth or relationships, is not attained through direct petition but through inner cultivation and past actions. Individuals who achieve financial success often do so not by praying for money, but by diligently pursuing their studies or work. Their focus on effort and self-improvement naturally attracts abundance.

Likewise, those who find an ideal partner are often individuals who have previously sown seeds of kindness and compassion in their interactions with others. They have treated others well, avoiding harm, and thus, they do not need to actively seek a good partner; such a person naturally enters their life as a result of their accumulated positive karma. This is the law of the cosmos.

The core teaching emphasizes “심체광명 (Simche Gwangmyeong),” meaning “the mind’s radiant light,” and “암실중 유청천 (Amsiljung Yucheongcheon),” which translates to “even in a dark room, a clear sky exists.” This signifies that if one maintains a bright and optimistic mindset, hope persists even in the darkest circumstances. Conversely, a mind filled with darkness attracts negative outcomes. Those who harbor inner darkness are the ones who constantly demand wealth or an ideal partner, yet they are precisely the ones who will not receive them directly.

A mind clouded by darkness, referred to as “염두안매 (Yeomdu Anmae),” is considered foolish. Such a state can lead to encountering misfortune even amidst brightness. The ancient saying, “백일하 생락 (Baegilha Saengnak),” means “under the bright sun, one encounters the demon of leprosy.” This metaphor illustrates that a dark mind can attract severe ailments and suffering, even in seemingly favorable conditions. This “leprosy” symbolizes all forms of incurable diseases and misfortunes that can afflict the body and spirit.

The Story of Naaman: A Metaphor for Inner Transformation
The biblical story of Naaman, a powerful Syrian general afflicted with leprosy, serves as a powerful allegory. Despite his high status, Naaman’s disease consumed him internally, hidden beneath his armor. This represents individuals who outwardly appear successful but harbor inner suffering or moral decay. His journey to seek healing from the prophet Elisha, and his initial reluctance to bathe in the Jordan River due to pride, highlights the human tendency to resist the path to true healing when it challenges one’s ego.

Naaman’s eventual humility and obedience, leading to his miraculous cure after bathing seven times, symbolize the transformative power of surrendering pride and embracing a path of spiritual cleansing. His physical healing led to a profound change in his character, transforming him from a harsh warrior into a compassionate individual. This narrative underscores that true healing and blessings come not from external status or wealth, but from inner transformation and humility.

The Principle of Reciprocity: Giving Before Receiving
The divine principle operates on reciprocity: what one gives, one receives. If one desires happiness, they must first experience unhappiness to truly appreciate it. If one seeks respect, they may first endure contempt to understand its value. Direct requests without corresponding action or a spirit of giving are seen as arrogance.

For instance, a student asking for ten billion won without any effort will not receive it. Instead, they might lose even what little they have. True wealth accumulation begins with small, diligent efforts, like saving a modest sum through hard work, gradually building towards larger goals. There are no shortcuts in the divine economy.

Similarly, praying solely for one’s own child to succeed in an examination is less effective than praying for the success of others’ children, especially those less fortunate. Acts of kindness, such as providing food or school supplies to needy children, are seen as investments in one’s own blessings. The cosmos operates on a principle of no free lunches; every blessing is a return on an investment of good deeds.

The Exemplary Life of Ruth: Unconditional Devotion and Divine Reward
The biblical story of Ruth exemplifies the principle of selfless devotion and its divine rewards. After losing her husband and father-in-law, Ruth, an outsider, chose to remain with her elderly mother-in-law, Naomi, rather than return to her own people. Her unwavering declaration, “Your people will be my people and your God my God,” demonstrated profound loyalty and commitment.

Ruth’s dedication to caring for Naomi, even resorting to gleaning in fields for food, attracted divine favor. Her virtuous character was noticed by Boaz, a wealthy landowner and a relative of Naomi’s deceased husband. Boaz, impressed by Ruth’s integrity and devotion, ensured she had ample gleanings and eventually married her. This union placed Ruth in the lineage of King David and ultimately, Jesus, highlighting how selfless acts can lead to extraordinary blessings and a significant place in history.

Ruth’s story teaches that true blessings come not from self-serving desires but from a heart dedicated to serving others, especially the vulnerable. Her unwavering commitment to her mother-in-law, despite personal hardship, was a powerful act of virtue that the divine realm recognized and rewarded abundantly. This selfless spirit, akin to the “열녀 (Yeollyeo)” or virtuous women in Korean tradition who remained devoted to their deceased husbands’ families, embodies the highest form of moral conduct.

The Importance of Gratitude and First Offerings
Cultivating a spirit of gratitude is paramount. Upon waking, one should first express thanks to the heavens and to their ancestors before engaging in daily activities. This practice, akin to early morning prayers or traditional offerings, sets a positive tone for the day and wards off misfortune.

The principle of offering the “first fruits” is also vital. Just as tithes are given from one’s income before personal expenses, the first portion of any gain should be dedicated to a higher purpose or to helping those in need. This act of giving back to the divine or to the less fortunate ensures continued prosperity. Those who prioritize their own consumption before giving often face financial ruin.

The Significance of Sacred Geography: Sokcho’s Unique Blessings
The city of Sokcho, located at the terminus of the Geumgangsan mountain range and connected to Seoraksan, possesses a unique and auspicious geography. It is blessed with two beautiful lakes, Yeongrangho and Cheongchoho, whose names are inspired by the mythical 황룡 (Hwangnyong, Yellow Dragon) and 청룡 (Cheongnyong, Blue Dragon), symbolizing powerful energies. These lakes, along with the East Sea, create a rare confluence of natural beauty and spiritual power.

Sokcho’s strategic location and natural endowments have historically made it a place of abundance, with thriving fishing industries and a strong work ethic among its residents. Its scenic beauty, with mountains and sea, attracts artists, writers, and international residents, fostering a vibrant cultural environment. The ongoing development of high-speed rail connections will further enhance Sokcho’s accessibility and prosperity, making it a significant hub for tourism and commerce.

The Enduring Power of Music and Voice
Music, particularly traditional Korean songs, holds a profound cultural and spiritual significance. The performance style of legendary singers like Lee Mi-ja, known for her dignified and unmoving presence while singing “Camellia Lady,” embodies the essence of traditional Korean femininity and unwavering devotion. Her ability to convey deep emotion without physical movement reflects the quiet strength and resilience of Korean women, akin to a “망부석 (mangbuseok),” a stone statue of a woman waiting for her husband.

Conversely, songs like “Flower Wind Woman” allow for more dynamic expression, demonstrating the versatility of musical interpretation. The tempo of a song can also reflect the spirit of an era; for example, “Farewell Busan Station” brought a sense of vitality during a time of national hardship, despite its melancholic theme.

The unique vocal qualities of singers like Ahn Jung-ae, particularly her captivating nasal tone in “Daejeon Blues,” deeply resonated with the public, making the song immensely popular. Her voice, described as distinct and alluring, transcended regional boundaries and evoked a strong emotional connection, even for those unfamiliar with the places mentioned in the lyrics. This highlights the enduring power of music to touch hearts and preserve cultural heritage across generations.

The purity of voice in older generations of singers is often attributed to their clean hearts and simple lives, suggesting a connection between inner state and artistic expression. Music, therefore, is not merely entertainment but a powerful medium that reflects the human spirit and cultural values, continuing to inspire and move listeners long after the artists have passed.

Huh Kyung-young’s Lecture: The Law of Heaven and the Bright Heart

Keyword Frequency

song: 15
woman: 14
Sokcho: 13
heaven: 12
daughter-in-law: 10
mother-in-law: 9
general: 8
heart: 8
water: 8
land: 7

Today’s Central Metaphor
The central metaphor is that of the “Law of Heaven” which dictates that what one desires directly is often granted in its opposite form to teach true value, much like receiving poverty to understand wealth or meeting a bad woman to recognize a good one.
Lecture in Numbers

10 generations: The speaker mentions Adam’s 10th generation descendant as Noah, Noah’s 10th generation as Abraham, Abraham’s 10th generation as Boaz, Boaz’s 10th generation as Uzziah, Uzziah’s 10th generation as Abiud, and Abiud’s 10th generation as Jesus.
2,000 years ago: The speaker states that he was able to cure diseases that doctors could not cure 2,000 years ago.
7 times: Naaman was instructed to dip himself in the Jordan River seven times to be cured of leprosy.
66 books: The speaker claims to have explained all 66 books of the Bible within his single talk.
2 lakes: Sokcho has two lakes, Yeongrangho and Cheongchoho.
362.88 x 10^68: This numerical value is associated with “362mu 8,800bul,” representing a vast, immeasurable quantity.
7 people: There are seven “Jin-in” (true persons) mentioned.
Hundreds of people: There are hundreds of “Seong-in” (saints).

Signature Sentence
“그러니까 마음속에 발금만 가지면 돼.”
Concise Summary & Highlights
Cultivate a bright heart and selfless intentions, as the universe often grants desires indirectly to foster true appreciation and spiritual growth.

The “Law of Heaven” often grants the opposite of what is directly requested to teach true value.
Experiencing hardship, like poverty or a difficult relationship, helps one appreciate wealth or a good partner.
True blessings come not from direct requests, but from past good deeds and a pure heart.
A dark heart leads to misfortune, while a bright heart brings hope and positive outcomes.
The story of Ruth exemplifies selfless devotion leading to unexpected blessings and a place in a significant lineage.
Gratitude to Heaven and ancestors, especially in the morning, is crucial for a blessed day.
Giving the “first fruits” (e.g., a portion of income) to those in need or to a higher cause brings prosperity.

Scriptural / Religious Citations

Book of Ruth (루기): The speaker extensively references the Book of Ruth, detailing Ruth’s devotion to her mother-in-law Naomi, her gleaning in Boaz’s field, and her eventual marriage to Boaz, leading to her inclusion in the lineage of Jesus.
Naaman (나만 장군): The story of Naaman, a Syrian general cured of leprosy by dipping seven times in the Jordan River as instructed by the prophet Elisha, is recounted.

Historical & Epochal Context
The lecture draws on ancient religious narratives (Biblical stories of Ruth and Naaman) and traditional Korean cultural values (such as filial piety, the concept of “Yeollyeo” or virtuous women, and morning rituals of gratitude). It contrasts these timeless principles with modern desires for quick wealth and ideal partners, suggesting that fundamental spiritual laws remain constant across different eras. The discussion of traditional Korean songs and their performance styles also grounds the lecture in a specific cultural context.
Key Figures & Events Referenced

Naaman (나만 장군): A Syrian general who suffered from leprosy and was cured by the prophet Elisha.
Elisha (엘리사): The prophet who instructed Naaman to dip in the Jordan River seven times.
Naomi (나오미): Ruth’s mother-in-law in the Bible.
Ruth (룻): A Moabite woman, known for her loyalty to her mother-in-law Naomi, who became an ancestor of King David and Jesus.
Boaz (보아스): A wealthy landowner in Bethlehem who married Ruth.
Adam (아담): The first man in Abrahamic religions.
Noah (노아): A patriarch in the Bible, known for building the ark.
Abraham (아브라함): A patriarch in Abrahamic religions.
Uzziah (우시아): A king of Judah, mentioned in the lineage of Jesus.
Abiud (아비웃): An ancestor of Jesus.
Jesus (예수): The central figure of Christianity.
Im Ja-mi (이미자): A renowned Korean singer, praised for her traditional singing style and stage presence.
Ahn Jung-ae (안정애): A Korean singer, famous for “Daejeon Blues,” noted for her unique vocal charm.
Chae Mu-ryong (채무룡): A famous Korean actor.
Shin Seong-il (신성일): A famous Korean actor.

Core Concept Definitions

심체광명 (Simche Gwangmyeong): Having a bright light in one’s heart.
암실중 유청천 (Amsiljung Yucheongcheon): Even in a dark room, there is a blue sky. This means that if one has a bright heart, hope exists even in the darkest circumstances.
염두안매 (Yeomdu Anmae): Having darkness in one’s mind. This is presented as foolish and leads to negative outcomes.
백일하 생락 (Baegilha Saengnak): To encounter the ghost of leprosy (or severe illness) under the bright sun. This signifies that a dark mind can attract severe misfortune even in seemingly good conditions.
Yeollyeo (열려): A virtuous woman who remains loyal to her deceased husband’s family, often dedicating her life to serving her in-laws.
Jin-in (진인): A “true person” or enlightened individual, a high spiritual level.
Seong-in (성인): A “saint” or holy person, a spiritual level below Jin-in.

Central Questions & Answers

Central Question: How can one achieve wealth, a good partner, happiness, and respect?
Speaker’s Answer:
- Directly asking for these things often results in their opposite, as the “Law of Heaven” provides experiences to teach true value (e.g., poverty to understand wealth, a bad partner to recognize a good one).
- True blessings come from cultivating a bright heart, performing good deeds (especially in past lives), and having selfless intentions, rather than making direct demands.
- Gratitude, especially in the morning, and giving “first fruits” to those in need are essential practices for attracting good fortune.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the importance of a bright and selfless heart, emphasizing that true blessings are not obtained through direct requests but through righteous living and past good deeds. The philosophical implication is that the universe operates on a principle of reciprocal action and spiritual growth, where challenges are often disguised opportunities for deeper understanding and appreciation. Strategically, this suggests a life approach focused on inner cultivation, gratitude, and altruism as the most effective path to lasting happiness and success, rather than external pursuits or transactional prayers.
Cross-Referencing

Previous Lectures: The speaker refers to a previous lecture where he discussed “Simche Gwangmyeong” and “Amsiljung Yucheongcheon.”
Biblical Narratives: The lecture extensively cross-references the Old Testament stories of Naaman and the Book of Ruth, interpreting them through the lens of his “Law of Heaven” philosophy.
Korean Cultural Values: The concept of “Yeollyeo” (virtuous women) is linked to traditional Korean societal values and the speaker’s broader teachings on loyalty and selflessness.
Hukyeongyoung’s Teachings: The speaker implicitly connects these narratives and cultural values to his own teachings about the “Law of Heaven” and the importance of a pure heart, suggesting consistency across his body of work.

Content Gaps & Unaddressed Areas
The lecture frequently references “the Law of Heaven” and “Heaven House” as the source of these principles without providing a detailed theological or philosophical framework for how these laws are established or enforced. While examples are given, the underlying mechanism or a more systematic explanation of this “law” is not fully elaborated. Additionally, the connection between specific past actions (e.g., “sowing seeds” in a past life) and current outcomes is asserted but not deeply explored or evidenced beyond anecdotal claims.
Future Predictions & Prophetic Statements

Sokcho’s Development: The speaker predicts that Sokcho will become a highly developed and accessible city due to the completion of a high-speed train line, making it easy for people from Seoul to visit. This will lead to the development of Sokcho’s fish market and overall economy.
Sokcho as a Hub for Artists: He predicts that more artists, poets, and painters will move to Sokcho due to its natural beauty and conducive environment.
The Enduring Power of Music: The speaker states that even if a singer passes away, their music will continue to be heard by people.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of spiritual philosophy, traditional wisdom, and practical life advice, all centered on the “Law of Heaven.” The core takeaway for a thoughtful professional is the profound emphasis on internal disposition and selfless action as the true drivers of success and well-being. Rather than pursuing external desires directly, the lecture advocates for cultivating a “bright heart,” practicing gratitude, and prioritizing altruism. This perspective suggests that genuine fulfillment and prosperity are not transactional outcomes of specific prayers or demands, but rather organic manifestations of one’s character and past contributions. The strategic implication is a call to re-evaluate conventional goal-setting, shifting focus from immediate gratification to long-term spiritual and ethical investment, recognizing that true rewards often emerge indirectly and are deeply intertwined with one’s inner state and impact on others.

Huh Kyung-young’s Lecture: The Law of Heaven and the Bright Heart

Keyword Frequency

song: 15
woman: 14
Sokcho: 13
heaven: 12
daughter-in-law: 10
mother-in-law: 9
general: 8
heart: 8
water: 8
land: 7

Today’s Central Metaphor
The central metaphor is that of the “Law of Heaven” which dictates that what one desires directly is often granted in its opposite form to teach true value, much like receiving poverty to understand wealth or meeting a bad woman to recognize a good one.
Lecture in Numbers

10 generations: The speaker mentions Adam’s 10th generation descendant as Noah, Noah’s 10th generation as Abraham, Abraham’s 10th generation as Boaz, Boaz’s 10th generation as Uzziah, Uzziah’s 10th generation as Abiud, and Abiud’s 10th generation as Jesus.
2,000 years ago: The speaker states that he was able to cure diseases that doctors could not cure 2,000 years ago.
7 times: Naaman was instructed to dip himself in the Jordan River seven times to be cured of leprosy.
66 books: The speaker claims to have explained all 66 books of the Bible within his single talk.
2 lakes: Sokcho has two lakes, Yeongrangho and Cheongchoho.
362.88 x 10^68: This numerical value is associated with “362mu 8,800bul,” representing a vast, immeasurable quantity.
7 people: There are seven “Jin-in” (true persons) mentioned.
Hundreds of people: There are hundreds of “Seong-in” (saints).

Signature Sentence
“그러니까 마음속에 발금만 가지면 돼.”
Concise Summary & Highlights
Cultivate a bright heart and selfless intentions, as the universe often grants desires indirectly to foster true appreciation and spiritual growth.

The “Law of Heaven” often grants the opposite of what is directly requested to teach true value.
Experiencing hardship, like poverty or a difficult relationship, helps one appreciate wealth or a good partner.
True blessings come not from direct requests, but from past good deeds and a pure heart.
A dark heart leads to misfortune, while a bright heart brings hope and positive outcomes.
The story of Ruth exemplifies selfless devotion leading to unexpected blessings and a place in a significant lineage.
Gratitude to Heaven and ancestors, especially in the morning, is crucial for a blessed day.
Giving the “first fruits” (e.g., a portion of income) to those in need or to a higher cause brings prosperity.

Scriptural / Religious Citations

Book of Ruth (루기): The speaker extensively references the Book of Ruth, detailing Ruth’s devotion to her mother-in-law Naomi, her gleaning in Boaz’s field, and her eventual marriage to Boaz, leading to her inclusion in the lineage of Jesus.
Naaman (나만 장군): The story of Naaman, a Syrian general cured of leprosy by dipping seven times in the Jordan River as instructed by the prophet Elisha, is recounted.

Historical & Epochal Context
The lecture draws on ancient religious narratives (Biblical stories of Ruth and Naaman) and traditional Korean cultural values (such as filial piety, the concept of “Yeollyeo” or virtuous women, and morning rituals of gratitude). It contrasts these timeless principles with modern desires for quick wealth and ideal partners, suggesting that fundamental spiritual laws remain constant across different eras. The discussion of traditional Korean songs and their performance styles also grounds the lecture in a specific cultural context.
Key Figures & Events Referenced

Naaman (나만 장군): A Syrian general who suffered from leprosy and was cured by the prophet Elisha.
Elisha (엘리사): The prophet who instructed Naaman to dip in the Jordan River seven times.
Naomi (나오미): Ruth’s mother-in-law in the Bible.
Ruth (룻): A Moabite woman, known for her loyalty to her mother-in-law Naomi, who became an ancestor of King David and Jesus.
Boaz (보아스): A wealthy landowner in Bethlehem who married Ruth.
Adam (아담): The first man in Abrahamic religions.
Noah (노아): A patriarch in the Bible, known for building the ark.
Abraham (아브라함): A patriarch in Abrahamic religions.
Uzziah (우시아): A king of Judah, mentioned in the lineage of Jesus.
Abiud (아비웃): An ancestor of Jesus.
Jesus (예수): The central figure of Christianity.
Im Ja-mi (이미자): A renowned Korean singer, praised for her traditional singing style and stage presence.
Ahn Jung-ae (안정애): A Korean singer, famous for “Daejeon Blues,” noted for her unique vocal charm.
Chae Mu-ryong (채무룡): A famous Korean actor.
Shin Seong-il (신성일): A famous Korean actor.

Core Concept Definitions

심체광명 (Simche Gwangmyeong): Having a bright light in one’s heart.
암실중 유청천 (Amsiljung Yucheongcheon): Even in a dark room, there is a blue sky. This means that if one has a bright heart, hope exists even in the darkest circumstances.
염두안매 (Yeomdu Anmae): Having darkness in one’s mind. This is presented as foolish and leads to negative outcomes.
백일하 생락 (Baegilha Saengnak): To encounter the ghost of leprosy (or severe illness) under the bright sun. This signifies that a dark mind can attract severe misfortune even in seemingly good conditions.
Yeollyeo (열려): A virtuous woman who remains loyal to her deceased husband’s family, often dedicating her life to serving her in-laws.
Jin-in (진인): A “true person” or enlightened individual, a high spiritual level.
Seong-in (성인): A “saint” or holy person, a spiritual level below Jin-in.

Central Questions & Answers

Central Question: How can one achieve wealth, a good partner, happiness, and respect?
Speaker’s Answer:
- Directly asking for these things often results in their opposite, as the “Law of Heaven” provides experiences to teach true value (e.g., poverty to understand wealth, a bad partner to recognize a good one).
- True blessings come from cultivating a bright heart, performing good deeds (especially in past lives), and having selfless intentions, rather than making direct demands.
- Gratitude, especially in the morning, and giving “first fruits” to those in need are essential practices for attracting good fortune.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the importance of a bright and selfless heart, emphasizing that true blessings are not obtained through direct requests but through righteous living and past good deeds. The philosophical implication is that the universe operates on a principle of reciprocal action and spiritual growth, where challenges are often disguised opportunities for deeper understanding and appreciation. Strategically, this suggests a life approach focused on inner cultivation, gratitude, and altruism as the most effective path to lasting happiness and success, rather than external pursuits or transactional prayers.
Cross-Referencing

Previous Lectures: The speaker refers to a previous lecture where he discussed “Simche Gwangmyeong” and “Amsiljung Yucheongcheon.”
Biblical Narratives: The lecture extensively cross-references the Old Testament stories of Naaman and the Book of Ruth, interpreting them through the lens of his “Law of Heaven” philosophy.
Korean Cultural Values: The concept of “Yeollyeo” (virtuous women) is linked to traditional Korean societal values and the speaker’s broader teachings on loyalty and selflessness.
Hukyeongyoung’s Teachings: The speaker implicitly connects these narratives and cultural values to his own teachings about the “Law of Heaven” and the importance of a pure heart, suggesting consistency across his body of work.

Content Gaps & Unaddressed Areas
The lecture frequently references “the Law of Heaven” and “Heaven House” as the source of these principles without providing a detailed theological or philosophical framework for how these laws are established or enforced. While examples are given, the underlying mechanism or a more systematic explanation of this “law” is not fully elaborated. Additionally, the connection between specific past actions (e.g., “sowing seeds” in a past life) and current outcomes is asserted but not deeply explored or evidenced beyond anecdotal claims.
Future Predictions & Prophetic Statements

Sokcho’s Development: The speaker predicts that Sokcho will become a highly developed and accessible city due to the completion of a high-speed train line, making it easy for people from Seoul to visit. This will lead to the development of Sokcho’s fish market and overall economy.
Sokcho as a Hub for Artists: He predicts that more artists, poets, and painters will move to Sokcho due to its natural beauty and conducive environment.
The Enduring Power of Music: The speaker states that even if a singer passes away, their music will continue to be heard by people.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

심체관 (心體觀): Perspective on the Mind-Body, Holistic View of Self, Inner Vision
암실중 유청천 (暗室中有靑天): Blue Sky in a Dark Room, Inner Radiance Amidst Adversity, Optimistic Outlook in Despair
염두안매 (念頭暗昧): Obscured Mental State, Clouded Judgment, Mental Darkness
백일하 생락 (白日下生癩): Leprosy Under the Bright Sun, Manifestation of Inner Corruption, Unveiling of Hidden Illness
열려 (烈女): Virtuous Woman, Loyal Matron, Exemplary Female Figure
정안수 (井華水): Pure Morning Water, Ritual Offering, Sacred Libation
첫 소출 (初所出): First Harvest, Initial Yield, Primary Offering

Central Questions & Answers

How does Huh Kyung-young explain the concept of receiving what you ask for from the heavens?
Question: According to Huh Kyung-young, if one prays for something like wealth or a good partner, how do the heavens respond, and what is the underlying principle behind this response?
Answer: Huh Kyung-young teaches that the heavens often respond to direct requests by providing the opposite experience first. For instance, if you pray for wealth, you might first experience poverty to truly understand the value of money and appreciate wealth when it arrives. Similarly, asking for a good partner might lead to encountering difficult relationships initially, so you can recognize and value a truly good partner when they appear. This seemingly counterintuitive approach is presented as a way to build genuine appreciation and wisdom.
Key Quote: “If you ask to become rich, it gives you poverty. Only then do you know what it means to be rich.”
What is the meaning of “심체광명 (Simche Gwangmyeong)” and “암실중 유청천 (Amsiljung Yucheongcheon)” in Huh Kyung-young’s philosophy?
Question: Huh Kyung-young frequently mentions “심체광명 (Simche Gwangmyeong)” and “암실중 유청천 (Amsiljung Yucheongcheon).” What do these phrases mean, and how do they relate to one’s mindset and life outcomes?
Answer: “심체광명 (Simche Gwangmyeong)” means having a bright light in your heart or mind. “암실중 유청천 (Amsiljung Yucheongcheon)” translates to “even in a dark room, there is a blue sky.” Together, these concepts emphasize that if you maintain a bright and positive mindset, you will always find hope and clarity, even in the darkest of circumstances. Conversely, a mind filled with darkness (염두 안매) leads to negative outcomes and a tendency to constantly ask for things without genuine effort.
Key Quote: “If you have brightness in your heart, even in darkness, you will always see a blue sky.”
How does Huh Kyung-young connect past actions (karma/reincarnation) to current life circumstances, especially regarding relationships and wealth?
Question: Huh Kyung-young suggests that current life experiences, such as meeting a good partner or achieving wealth, are often a result of past actions. How does he elaborate on this connection between past deeds and present blessings or challenges?
Answer: those who receive blessings like a good partner or wealth without explicitly asking for them have often “sown seeds” in past lives or through previous good deeds. For example, someone who treated women kindly in a past life will naturally attract a good partner in this life without needing to pray for it. Similarly, successful individuals who never prayed for money often achieved it through diligent work and study, having built up their “fortune” through past efforts. Those who lived selfishly or harmed others in the past may find themselves needing to experience hardship in the present.
Key Quote: “The person who gets a good woman never asked for one. They already sowed seeds for women in their past life.”
What is the significance of the biblical story of Ruth and Boaz in Huh Kyung-young’s teachings on receiving blessings?
Question: Huh Kyung-young uses the story of Ruth and Boaz from the Bible to illustrate a point about receiving blessings. What lesson does he draw from this narrative regarding one’s attitude and actions?
Answer: Huh Kyung-young highlights Ruth’s unwavering loyalty and devotion to her mother-in-law, Naomi, even after losing her husband. Despite being an outsider, Ruth declared, “Your people will be my people and your God my God.” This selfless act, without any expectation of reward, led to her meeting Boaz, a wealthy and righteous man, and becoming an ancestor of King David and eventually Jesus. Ruth received immense blessings not by asking for them, but by demonstrating profound virtue, loyalty, and a giving heart.
Key Quote: “She didn’t ask for anything. She just had the heart to serve her weak, old mother-in-law.”
What is Huh Kyung-young’s advice on prayer and gratitude for daily life and future success?
Question: What guidance does Huh Kyung-young offer regarding how one should approach prayer, gratitude, and daily actions to ensure a positive future and avoid misfortune?
Answer: Huh Kyung-young advises against selfish prayers that only benefit oneself (e.g., “May only my son pass the exam”). Instead, he encourages prayers that include others, such as “May my neighbor’s son also pass.” He stresses the importance of starting each day with gratitude to the heavens and one’s ancestors before engaging in personal activities. This practice, akin to traditional Korean morning rituals or tithing, ensures that the “first fruits” of one’s time and resources are offered, leading to blessings and the removal of misfortune.
Key Quote: “If you wake up in the morning, you must first thank the heavens, then your ancestors, and then act. Then all misfortune for that day disappears.”
How does Huh Kyung-young interpret the geographical features and cultural significance of Sokcho, Korea?
Question: Huh Kyung-young provides a unique interpretation of Sokcho’s geography and cultural significance. What are his key observations about this city, and what does he believe its future holds?
Answer: Huh Kyung-young describes Sokcho as a uniquely blessed city with two beautiful lakes (Yeongrangho and Cheongchoho) and a sea, a rare combination. He connects these lakes to mythical dragons (황룡 and 청룡) and “dragon pearls” (여의주), signifying powerful energy. He notes that Sokcho is at the end of the Geumgangsan mountain range, connecting to Seoraksan, making it a “bloodline” (혈자리) of spiritual significance, evidenced by a religious facility that survived a major fire. He predicts a bright future for Sokcho with the completion of high-speed rail, making it easily accessible from Seoul and boosting its tourism and seafood markets.
Key Quote: “Sokcho has the sea, but why does it also have two lakes? It’s unique.”

Top 3 Recommended Questions
How does Huh Kyung-young explain the concept of receiving what you ask for from the heavens?
What is the meaning of “심체광명 (Simche Gwangmyeong)” and “암실중 유청천 (Amsiljung Yucheongcheon)” in Huh Kyung-young’s philosophy?
How does Huh Kyung-young connect past actions (karma/reincarnation) to current life circumstances, especially regarding relationships and wealth?

How to Recognize a Good Man and a Good Woman at First Sight?! (26.7.16)

Keyword Frequency

woman: 20
song: 19
God-man: 17
Heaven House: 16
people: 15
daughter-in-law: 14
money: 13
mother: 13
father-in-law: 12
heaven: 12

Today’s Central Metaphor
The central metaphor is that of life’s challenges as gifts from heaven, where receiving what one doesn’t want (e.g., poverty, a bad partner) is actually a disguised blessing that enables one to truly appreciate and recognize the good when it eventually arrives.
Lecture in Numbers

10: Refers to the number of generations between significant biblical figures in the lineage of Jesus, such as Adam to Noah, Noah to Abraham, Abraham to Boaz, Boaz to Uzziah, Uzziah to Abiud, and Abiud to Jesus.
2,000 years: The approximate time ago when Mr. Huh claims to have been able to cure diseases that doctors could not.
66: The number of books in the Bible, which Mr. Huh claims to have summarized in a single statement.
7: The number of times Naaman was instructed to dip in the Jordan River to be cured of leprosy.
7: The number of “Jinins” (True Persons) mentioned as being present or recognized.
3: The number of generations of ancestors (grandfather, grandmother, great-grandmother) that a “Yeollyeo” (virtuous woman) would serve.
2: The number of lakes in Sokcho (Yeongrangho and Cheongchoho).
1: The number of songs by Imiza that, if listened to, can make one happy all day.
1: The number of times one should say “thank you” to ancestors upon waking up.
1: The number of times Mr. Huh claims to have summarized all 66 books of the Bible.
100%: The certainty that one’s hope of going to heaven will be realized if they have a bright mind.
5 minutes: The short amount of time it takes to offer a prayer of gratitude in the morning.
11: Refers to the tithe, the first portion of one’s income that should be offered to heaven or for charitable causes.

Signature Sentence
“ if you ask for happiness, you will be given unhappiness; that is the gift.”
Concise Summary & Highlights
Heaven often grants the opposite of what is requested to foster true appreciation and wisdom.

Asking for wealth leads to poverty, teaching the value of money.
Desiring a good partner results in encountering bad ones, enabling recognition of true goodness.
A bright mind (심체광명) ensures a clear sky (유청천) even in darkness (암실중).
Selfless actions, like Ruth caring for her mother-in-law, bring unexpected blessings.
Gratitude to heaven and ancestors upon waking is crucial for a good day.
Offering the “first fruits” (e.g., tithe) ensures prosperity.

Scriptural / Religious Citations

Book of Ruth (루기)
- He references the entire Book of Ruth as being about the woman Ruth.
- The story of Ruth’s loyalty to her mother-in-law Naomi, her gleaning in Boaz’s field, and her eventual marriage to Boaz, leading to her inclusion in Jesus’s lineage.
Naaman the Aramean (나만 장군)
- The story of Naaman, a powerful general afflicted with leprosy, who was healed by dipping seven times in the Jordan River as instructed by the prophet Elisha.

Historical & Epochal Context
The lecture is situated within a context that blends ancient wisdom, biblical narratives, and traditional Korean values with contemporary life. It references historical figures and events from the Old Testament (Naaman, Ruth, Boaz, Jesus’s lineage) and traditional Korean societal norms (like the “Yeollyeo” or virtuous woman, and morning rituals of gratitude). He also touches upon modern developments like high-speed trains and the evolution of popular music genres (e.g., trot, blues).
Key Figures & Events Referenced

Naaman (나만 장군): An Aramean general in the Old Testament who suffered from leprosy and was healed by dipping in the Jordan River.
Elisha (엘리사): The prophet who instructed Naaman on how to be cured.
Ruth (루시): A Moabite woman in the Old Testament known for her loyalty to her mother-in-law Naomi, becoming an ancestor of King David and Jesus.
Naomi (나오미): Ruth’s mother-in-law.
Boaz (보아스): A wealthy landowner who married Ruth.
Adam (아담): The first man in Abrahamic religions, mentioned as the 10th generation ancestor of Noah.
Noah (노아): A patriarch in the Bible, mentioned as the 10th generation ancestor of Abraham.
Abraham (아브라함): A patriarch in the Bible, mentioned as the 10th generation ancestor of Boaz.
Uzziah (우시야): A king of Judah, mentioned as the 10th generation ancestor of Abiud.
Abiud (아비웃): An ancestor of Jesus, mentioned as the 10th generation ancestor of Jesus.
Jesus (예수): The central figure of Christianity, whose lineage is traced through Ruth and Boaz.
Imiza (이미자): A famous Korean trot singer, whose singing style and stage presence are praised for embodying traditional Korean femininity.
Ahn Jung-ae (안정애): A Korean singer known for her unique voice and the popular song “Daejeon Blues.”
Chae Mu-ryong (채무룡): A famous Korean actor.
Shin Seong-il (신성일): A famous Korean actor.
Russian and American astronauts: Mentioned as having recently launched into space together, symbolizing cooperation.

Core Concept Definitions

심체광명 (Simche Gwangmyeong): Having a bright light in one’s heart or mind.
암실중 유청천 (Amsiljung Yucheongcheon): Even in a dark room, there is a blue sky. This means that if one has a bright mind, hope and clarity can be found even in the darkest circumstances.
염두안매 (Yeomdu Anmae): Having darkness in one’s mind. This is presented as the opposite of a bright mind and leads to negative outcomes.
백일하 생락 (Baegilha Saengnak): To encounter the ghost of leprosy (or other severe diseases) under the bright sun. This is a consequence of having darkness in one’s mind.
열려 (Yeollyeo): A virtuous woman, particularly one who remains loyal to her deceased husband’s family and serves them for life.
진인 (Jinin): A “True Person” or “Real Person,” a high spiritual level below God-man.

Central Questions & Answers

Question: What happens if one asks heaven to become rich?
- Answer: Heaven will give poverty, so that one may truly understand and appreciate wealth.
Question: What happens if one asks heaven to meet a good woman?
- Answer: Heaven will make one meet bad women first, so that they can recognize a truly good woman at first sight later.
Question: Why do some people meet good partners or achieve success without explicitly asking for it?
- Answer: These individuals have already accumulated good karma (sowed many seeds) in previous lives or through selfless actions, so blessings come naturally without needing to ask.
Question: How can one ensure a good outcome in life?
- Answer: By maintaining a bright mind (심체광명) and believing in positive outcomes, rather than doubting or having a dark mind (염두안매).

Conclusion & Strategic / Philosophical Implications
The lecture concludes by reiterating the importance of a bright mind and selfless actions. The final message is that true blessings come not from direct requests, but from cultivating a pure heart, showing gratitude, and acting selflessly. This implies a philosophical framework where the universe operates on principles of karma and reciprocal action: what one sows, one reaps, often in unexpected ways. Strategically, this suggests that focusing on internal purity and external benevolence is more effective than direct petitioning for desired outcomes. It also highlights the value of traditional virtues like loyalty, gratitude, and charity as pathways to ultimate well-being and spiritual advancement.
Cross-Referencing

Biblical Narratives: The lecture extensively references stories from the Old Testament, specifically the Book of Ruth and the story of Naaman, to illustrate principles of divine intervention and the consequences of human actions.
Traditional Korean Culture: The concept of “Yeollyeo” (virtuous woman) and traditional morning rituals of gratitude (like offering “jeongansu” or clear water) are used to connect the spiritual teachings to familiar cultural practices.
Confucianism/Classical Texts: He mentions that the concepts discussed are not self-invented but come from classical texts like the Analects (논어), Cheokgeundam (채근담), and Daehak (대학), suggesting a grounding in established wisdom traditions.

Content Gaps & Unaddressed Areas
The lecture frequently references “heaven” and “God-man” as the source of these principles and interventions, but it does not delve into the specific theological or metaphysical underpinnings of this “heaven” or the nature of the “God-man’s” power. A more detailed explanation of His cosmology or the mechanism by which “heaven” grants the opposite of requests would strengthen the argument. Additionally, while examples are given, the lecture does not address potential counter-examples or the complexities of suffering that might not neatly fit the “gift in disguise” narrative.
Future Predictions & Prophetic Statements

Sokcho’s Development: He predicts that Sokcho will become a highly developed and desirable place to live and visit, especially with the completion of the high-speed train (전철).
Increased Tourism and Economic Activity in Sokcho: With improved transportation, more people will visit Sokcho, leading to the development of its fish market and increased sales of local products.
Sokcho as a Hub for Artists and Foreigners: Poets, painters, and foreigners will increasingly choose to live in Sokcho due to its natural beauty and quality of life.

Executive Insight
This lecture offers a profound reinterpretation of desire and fulfillment, positing that the universe often grants the inverse of our explicit requests to cultivate deeper wisdom and appreciation. The core takeaway is that genuine blessings stem not from direct petition but from cultivating a “bright mind” (심체광명), practicing selfless acts, and maintaining an attitude of gratitude towards heaven and ancestors. For professionals, this implies a strategic shift from outcome-oriented demands to process-oriented virtues: focusing on ethical conduct, generosity, and inner purity as the true drivers of long-term success and well-being. The narrative of Naaman and Ruth serves as a powerful reminder that humility and unwavering loyalty, even in adversity, are ultimately rewarded with unexpected and profound blessings, often far exceeding initial desires.

The Principles of Divine Blessings and Righteous Conduct

Basic Information

Lecture Session and Date: Haneulgung Lecture, 2026.07.16
One-sentence Main Theme or Title Summary: Huh Kyung-young teaches that true blessings are attained not by direct requests, but by cultivating a bright mind and righteous actions, as the universe often grants the opposite of what is explicitly desired to foster genuine appreciation and understanding.
Location: Haneulgung
Key Segments:
- The Paradox of Desire: Explaining that asking for wealth often leads to experiencing poverty first, and desiring a good partner may first bring encounters with difficult ones, to teach the true value of what is sought.
- The Importance of a Bright Mind (心體光明): Emphasizing that maintaining a bright and positive mindset is crucial, as a dark mind (念頭暗昧) attracts misfortune, even in seemingly favorable conditions.
- The Story of Ruth: Illustrating how selfless devotion and righteous conduct, exemplified by Ruth’s loyalty to her mother-in-law Naomi, lead to unexpected divine blessings and a prominent place in history.
- The Principle of First Fruits and Gratitude: Highlighting the importance of offering the first portion of one’s time, income, or efforts to a higher purpose or for the benefit of others, as a foundation for receiving blessings.
- Analysis of Korean Traditional Songs: Providing insights into the cultural significance and artistic nuances of traditional Korean songs, connecting them to deeper philosophical and aesthetic principles.

Core Messages
The Universe’s Counter-Intuitive Blessings:

Quote: “If you ask to become rich, it will give you poverty. Only then will you understand what it means to be rich.”
Explanation: Direct requests for blessings are often met with experiences that teach the value of what is desired through its absence or opposite, fostering true appreciation and wisdom.

The Power of a Bright Mind (心體光明):

Quote: “If you have brightness in your heart, even in darkness, you will always see a blue sky.”
Explanation: A positive and hopeful mindset is paramount, as it allows one to perceive light and opportunity even in challenging circumstances, while a dark mind attracts negativity.

Righteous Actions Precede Blessings:

Quote: “Those who receive a good woman never prayed for one. They never desired a good woman because they had already sown seeds of kindness to women in their past lives.”
Explanation: Genuine blessings, such as wealth or a good partner, are not granted through mere prayer or desire, but are the natural outcome of accumulated good deeds and selfless conduct from past or present lives.

The Law of First Fruits and Gratitude:

Quote: “When you receive your salary, you offer 11% first. You offer it to the church before spending it. That is the principle that the first harvest should be offered to heaven.”
Explanation: Dedicating the initial portion of one’s resources or time to a higher purpose or charitable acts is a fundamental principle for attracting prosperity and positive outcomes.

Detailed Summary

The Paradox of Desires and the Path to True Wealth

Main Assertions and Explanations: when people pray for wealth, the universe often grants them experiences of poverty first. This is not a denial but a profound lesson, allowing individuals to truly understand and appreciate the value of wealth once it is attained. without experiencing the lack, one cannot fully grasp the significance of having.
Analogies, Examples:
- Wealth: If one asks for wealth, they are given poverty to learn its true meaning.
- Housing: Experiencing living in a rented room in youth helps one appreciate the value of owning a good home later.
- Good Partner: Desiring a good partner might first lead to encountering difficult relationships, which then enables one to recognize a truly good partner at first sight.
Practical Message or Application: Do not simply ask for what you want; instead, understand that the universe may provide contrasting experiences to deepen your appreciation and wisdom.

The Significance of a Bright Mind (心體光明) and the Danger of a Dark Mind (念頭暗昧)

Main Assertions and Explanations: the concept of “心體光明” (Simche Gwangmyeong), meaning a bright mind, and “暗室中有靑天” (Amsiljung Yucheongcheon), meaning a blue sky in a dark room. if one maintains a bright mind, hope and clarity will always be present, even in the darkest situations. Conversely, a “念頭暗昧” (Yeomdu Anmae), or a dark mind, leads to negative outcomes.
Analogies, Examples:
- Darkness and Light: A bright mind finds light even in darkness, while a dark mind attracts negativity.
- Leprosy (Hansen’s Disease): A dark mind can lead to encountering severe illnesses, metaphorically described as “백일하 생라” (Baegilha Saengna), meaning meeting the ghost of leprosy under a bright sun. This signifies that even in favorable conditions, a negative mindset can attract severe misfortune.
Practical Message or Application: Always cultivate a bright and hopeful mind. Doubting one’s potential or the blessings received from the God-man (神人) will lead to negative outcomes.

The Story of Naaman and the Path to Healing and Humility

Main Assertions and Explanations: Huh Kyung-young recounts the biblical story of Naaman, a powerful general afflicted with leprosy, who initially resisted the prophet Elisha’s simple instruction to wash in the Jordan River seven times. Naaman’s pride and skepticism almost cost him his healing. His eventual obedience led not only to physical cure but also to a transformation of character, from arrogance to humility.
Analogies, Examples:
- Naaman’s Concealment: Naaman’s armor and attire hid his leprosy, symbolizing how people often conceal their inner struggles or flaws.
- The Jordan River: The “dirty” Jordan River, initially scorned by Naaman, represents the humble and often counter-intuitive paths to healing and transformation.
Practical Message or Application: Humility and obedience to divine guidance, even when it seems illogical or beneath one’s dignity, are essential for receiving true blessings and inner transformation.

The Story of Ruth and the Rewards of Selfless Devotion

Main Assertions and Explanations: Huh Kyung-young narrates the story of Ruth, a Moabite woman who, after the death of her husband and father-in-law, chose to remain with her elderly mother-in-law, Naomi, rather than return to her own people. Her unwavering loyalty and selfless care for Naomi, even resorting to gleaning in fields for food, ultimately led her to marry Boaz, a wealthy and righteous man, and become an ancestor of King David and Jesus.
Analogies, Examples:
- Ruth’s Loyalty: Ruth’s declaration, “Your people will be my people and your God my God,” exemplifies profound loyalty and commitment beyond personal gain.
- Boaz’s Recognition: Boaz, the field owner, recognized Ruth’s virtuous character and ensured she had ample gleanings, symbolizing how righteous actions are observed and rewarded by higher powers.
- Divine Guidance: Ruth received a direct revelation to approach Boaz, demonstrating that selfless acts can open channels for divine intervention and guidance.
Practical Message or Application: Selfless devotion, loyalty, and prioritizing the well-being of others, especially the vulnerable, are powerful actions that attract immense blessings and can lead to a significant destiny.

The Principle of First Fruits and Daily Gratitude

Main Assertions and Explanations: the importance of offering the “first fruits” – the initial portion of one’s time, effort, or income – to a higher purpose or for the benefit of others. This practice, exemplified by early morning prayers or tithing, establishes a foundation of gratitude and generosity that attracts blessings. starting the day with gratitude to heaven and ancestors, and dedicating a portion of one’s earnings to charity, prevents misfortune and fosters success.
Analogies, Examples:
- Morning Rituals: Waking up and immediately expressing gratitude to heaven and ancestors, as practiced in traditional Korean culture (e.g., offering clean water at dawn), sets a positive tone for the day and wards off misfortune.
- Tithing/Charity: Dedicating a portion of one’s salary to charity or those in need before spending it on oneself ensures prosperity.
Practical Message or Application: Incorporate daily gratitude and the principle of first fruits into your life. This means acknowledging divine and ancestral blessings, and proactively contributing to the well-being of others, rather than prioritizing self-interest.

Cultural and Geographical Insights through Song Analysis

Main Assertions and Explanations: Huh Kyung-young provides detailed analyses of traditional Korean songs, such as “Dongbaek Agassi” by Lee Mi-ja, “Kkotbaram Yeoin,” “Sibguseongjeong,” “Ibyeolui Busan Jeonggeojang,” and “Daejeon Blues” by Ahn Jung-ae. He connects the performance styles, lyrical themes, and geographical references within these songs to deeper cultural values, regional characteristics, and even spiritual principles. He explains how the stillness in Lee Mi-ja’s performance embodies feminine grace and the unchanging nature of an island, while the tempo of “Ibyeolui Busan Jeonggeojang” reflects vitality, and the unique vocal quality of Ahn Jung-ae’s “Daejeon Blues” captivated the nation. He also describes the unique geography and spiritual significance of Sokcho, highlighting its natural beauty and potential for future development.
Analogies, Examples:
- Lee Mi-ja’s “Dongbaek Agassi”: Her unmoving posture while singing symbolizes the steadfastness of a woman waiting for her husband and the unchanging nature of an island.
- Sokcho’s Geography: Described as a unique place with two beautiful lakes (Yeongrangho and Cheongchoho) and a sea, symbolizing “two dragons” (Hwangryong and Cheongryong) and “Yeouiju” (dragon’s orb), indicating its spiritual power and potential.
- “Daejeon Blues”: Its unique vocal style and emotional depth are highlighted as having captivated the Korean populace, showcasing the power of art to move hearts and even influence regional development.
Practical Message or Application: Appreciating cultural heritage and understanding the deeper meanings embedded in art and geography can enrich one’s perspective and connect them to broader spiritual and societal truths.

Key Quotes Collection

“If you have brightness in your heart, even in darkness, you will always see a blue sky.” (Explaining the power of a positive mindset.)
“If you ask to become rich, it will give you poverty. Only then will you understand what it means to be rich.” (Illustrating the universe’s method of teaching value through contrast.)
“If you ask for a good woman, it will give you a bad woman. Only then will you recognize a good woman at first sight later.” (Demonstrating the paradoxical nature of blessings.)
“Those who receive a good woman never prayed for one. They never desired a good woman because they had already sown seeds of kindness to women in their past lives.” (Connecting blessings to past righteous actions.)
“This is the law of heaven.” (Affirming the divine principles governing blessings.)
“If you have darkness in your mind, you will always ask for wealth and a good woman.” (Contrasting the desires of a dark mind with the natural flow of blessings for a bright mind.)
“A person who has brightness in the darkness does not ask for anything. But strangely, good women come, and everything goes well.” (Highlighting the effortless flow of blessings for those with a bright mind.)
“If you have darkness in your mind, even under the bright sun, you will meet the ghost of leprosy.” (Warning against the negative consequences of a dark mindset.)
“Always keep your mind bright. ‘I met the God-man, so everything will go well from now on.'” (Encouraging unwavering faith and a positive outlook after encountering the God-man.)
“If you ask to be happy, it gives you unhappiness. That is the gift.” (Reiterating the universe’s method of using challenges as gifts for growth.)
“If you want to be respected by others, it makes you a person who is scorned and insulted.” (Further illustrating the paradoxical nature of desires and outcomes.)
“When you receive your salary, you offer 11% first. You offer it to the church before spending it. That is the principle that the first harvest should be offered to heaven.” (Emphasizing the importance of the “first fruits” principle.)

Historical / Doctrinal Connections
This lecture by Huh Kyung-young consistently builds upon his established teachings, particularly concerning the principles of divine blessings, the power of the mind, and the importance of righteous conduct.

Divine-Human Theory and Blessings: The core message that blessings are not simply granted upon request but are earned through a specific spiritual and moral framework aligns with his divine-human theory. The God-man (神人) operates according to universal laws, not arbitrary desires. The concept of “leveling up” (레벨) for individuals and their ancestors, mentioned at the end of the lecture, directly connects to his system of spiritual advancement and the benefits derived from engaging with the God-man and Haneulgung.
Mindset and Reality Creation: The emphasis on “心體光明” (Simche Gwangmyeong – bright mind) and the warning against “念頭暗昧” (Yeomdu Anmae – dark mind) are central to his teachings on how one’s internal state shapes external reality. This is a consistent theme, where a positive, hopeful, and faithful mindset is presented as a prerequisite for attracting good fortune, while negativity invites misfortune. This echoes his broader philosophy that individuals have the power to influence their destiny through their thoughts and actions, guided by divine principles.
Karma and Reincarnation (Implicit): The idea that “those who receive a good woman never prayed for one… because they had already sown seeds of kindness to women in their past lives” strongly implies a connection to karmic principles and reincarnation. This suggests that current blessings are often the result of accumulated good deeds from previous existences, reinforcing the importance of living a righteous life. The mention of “전생” (past life) explicitly supports this connection.
Selfless Action and Reward: The stories of Naaman and Ruth serve as powerful parables illustrating that true blessings come not from self-serving desires but from humility, obedience, and selfless devotion to others. Ruth’s story, in particular, highlights the concept of “열녀” (yeollyeo – virtuous woman) in Korean tradition, where unwavering loyalty and sacrifice are highly revered and divinely rewarded. This reinforces his teaching that genuine altruism is the path to ultimate fulfillment and divine favor.
Newly Emphasized Points:
- The Paradox of Desire: While the concept of earning blessings is not new, the explicit and repeated emphasis on the universe granting the opposite of what is directly requested (e.g., poverty for wealth, bad partner for good partner) to teach true value is a particularly strong point in this lecture. This deepens the understanding of divine pedagogy.
- Detailed Cultural Analysis: The extensive and detailed analysis of traditional Korean songs and their connection to cultural values, geography, and even spiritual principles (e.g., Lee Mi-ja’s stillness representing feminine grace and unchanging nature) provides a rich, culturally specific application of his broader teachings. This demonstrates how his principles can be found and understood within everyday cultural phenomena.

Action Items & Blessing Guidance
Cultivate a Bright Mind (心體光明): Actively maintain a positive, hopeful, and faithful mindset. Avoid negative thoughts or doubts about future success or blessings, especially after encountering the God-man.
Practice Selfless Giving and Gratitude: Dedicate the “first fruits” of your time, effort, or income to a higher purpose or for the benefit of others. Begin each day with gratitude to heaven and your ancestors.
Avoid Self-Serving Prayers: Refrain from praying for personal gain (e.g., “make me rich,” “send me a good partner”). Instead, focus on righteous actions and a pure heart, as true blessings are a natural consequence of such conduct.
Embrace Challenges as Lessons: Understand that difficulties or the opposite of what you desire may be divine gifts intended to teach you true appreciation and wisdom.
Support Others’ Success: When praying for your own children’s success, also pray for the success of others, especially those less fortunate. This broadens your blessings.
One-Sentence Overall Summary
Huh Kyung-young’s lecture reveals that genuine blessings, whether wealth, a good partner, or happiness, are not granted through direct requests but are cultivated by maintaining a bright mind, engaging in selfless actions, embracing challenges as lessons, and practicing gratitude and generosity, as the universe often provides contrasting experiences to foster true appreciation and wisdom, ultimately leading to a destiny shaped by one’s inner state and righteous conduct.

Meeting Minutes: How to Recognize a Good Man or Woman at First Sight (26.7.16)

Ⅰ. Meeting Overview

Category	Details
Date	July 16, 2026
Location	Heaven House (Haneulgong)
Attendees	Angels and Archangels from Korea and overseas, first-time visitors, and online viewers
Agenda	– Welcoming remarks – Lecture on “How to Recognize a Good Man or Woman at First Sight” – Q&A session – Song performances by attendees – Poem recitation – Level-up blessings

Ⅱ. Meeting Discussion

The Law of Heaven and the Importance of a Bright Mind
- the universe often grants the opposite of what one explicitly asks for, to help individuals appreciate what they truly desire.
- For example, asking for wealth may lead to poverty first, to teach the value of money. Similarly, asking for a good partner might lead to experiencing bad relationships first, to help recognize a truly good person.
- Those who genuinely desire good things do not explicitly ask for them; instead, they cultivate a bright and positive mind (심체광명).
- A bright mind allows one to see a “blue sky even in a dark room” (암실중 유청천). Conversely, a dark mind (염두안매) attracts misfortune and leads to a desire for things without effort.
- He cites ancient texts like the Analects, Cheokgeundam, and Daehak as sources for these principles.
- The story of Naaman, a general who suffered from leprosy, illustrates that even powerful individuals can be afflicted by severe illness if their inner state is not pure. His healing came through humility and following the prophet Elisha’s instructions, despite initial pride.
- The story of Ruth exemplifies the rewards of a selfless and loyal heart. Ruth’s unwavering devotion to her mother-in-law, Naomi, despite being a foreigner and facing hardship, led her to marry Boaz, a wealthy man, and become an ancestor of Jesus. This demonstrates that genuine good deeds bring blessings without direct requests.
- there are no free lunches in heaven; blessings are a result of past good deeds and a pure heart.
- It is important to express gratitude to heaven and ancestors first thing in the morning to ward off misfortune. Similarly, offering the first portion of one’s earnings to charity or those in need ensures prosperity.
Song Performances and Cultural Insights
- Attendees performed various songs, including “Camellia Lady” (동백아가씨), “Flower Wind Woman” (꽃바람 여인), and “Nineteen Pure Hearts” (열아홉 순정).
- He provided commentary on the performance styles, noting that traditional Korean female songs like “Camellia Lady” require a still, graceful posture, symbolizing the unwavering devotion of women like the “mangbuseok” (waiting stone). In contrast, songs like “Flower Wind Woman” allow for more movement.
- He also discussed the unique characteristics of the city of Sokcho, highlighting its two beautiful lakes (Yeongrangho and Cheongchoho), its connection to the Geumgangsan and Seoraksan mountain ranges, and its potential for future development with the upcoming high-speed train.
- The song “Farewell Busan Station” (이별의 부산정거장) was noted for its fast tempo, which brought vitality during a time of national hardship.
- “Daejeon Blues” (대전 부르스) by Ahn Jung-ae was praised for its unique vocal charm and emotional depth, which captivated the nation. He noted that Ahn Jung-ae’s voice was inimitable and contributed significantly to the popularity of Daejeon.
Poem Recitation and Blessings
- A poem titled “Heavenly Angels” (천군천사) was recited, describing a journey through various beautiful landscapes and expressing a longing to meet heavenly angels in the “New Jerusalem”.
- He bestowed “level-up” blessings upon the song performers, new attendees, registered members, their families, and ancestors.
- He mentioned that there are seven “Jinins” (진인) and hundreds of “Seongins” (성인) among the attendees, emphasizing the spiritual significance of their presence.

Ⅲ. Action Items

Attendees are encouraged to cultivate a bright and positive mindset in their daily lives.
Attendees should practice gratitude towards heaven and their ancestors every morning.
Attendees are advised to dedicate a portion of their first earnings to charity or those in need.

This excerpt is from a YouTube video featuring Huh Kyung-young, a South Korean politician and spiritual leader, delivering a sermon or lecture to his followers. The core message revolves around his unique worldview on how the universe responds to human desires and actions, emphasizing that true blessings often come indirectly or through hardship. He also shares his interpretations of various cultural elements, from traditional Korean songs to biblical stories and geographical features, all to reinforce his spiritual teachings.

The Universe’s Counterintuitive Blessings

The “Opposite” Principle of Receiving
Huh Kyung-young presents a fascinating, almost contrarian, view on how the universe grants wishes. direct requests often lead to the opposite outcome, not as punishment, but as a means to truly appreciate what is desired. This perspective challenges conventional prayer and wish-making, suggesting a deeper, more indirect path to fulfillment.

내가 부자되게 해 주세요. 그러면은 뭘 줄까? 가난. 맞았어. 아, 일종문 들어가라. 전세인은 뭐라고 하려고 했어? 양심에 가책받지 않게. 전체는 뭐라고 하려고 했어요? 지구한테 기회를 양보했습니다. 전체 이동 일정 들어가라. 맞는 걸 해줄게. 내가 그렇게 인색한 사람이 아니야. 그러나 부자가 되게 해 주세요. 그러면 가난을 줘야 부자를 알게 돼. 그래서 가난을 주는 거지. 가나안이 그 사람한테 부자를 달라는데 가난을 준게 아니야. 그게 진짜 부자를 준 거야.
If you ask, “Please make me rich,” what will I give you? Poverty. Go to the first level. What were you going to say, Jeon Se-in? Don’t feel guilty. What were you going to say, Jeon Se-in? I yielded the opportunity to the Earth. Go to the first level. I’ll give you what’s right. I’m not such a stingy person. However, if you ask, “Please make me rich,” I must give you poverty so you can understand what it means to be rich. That’s why I give poverty. It’s not that I gave poverty to someone who asked for wealth; that was the real gift of wealth.

그러면 좋은 여자를 만나게 해 주세요. 그러면 어떻게 해 줄까? 내 또 질문이야. 아 하늘에다 여러분이 좋은 여자를 만나게 해 주세요. 이러면 어떻게 될까? 나쁜 여자를 만나게 해 주는 거야. 그래야 좋은 여자를 나중에 첫눈에 알아보게 돼.
if you ask, “Please let me meet a good woman,” what will I do? That’s my next question. If you ask heaven, “Please let me meet a good woman,” what will happen? I’ll let you meet a bad woman. Only then will you recognize a good woman at first sight later.

The Importance of Inner State and Past Actions
one’s internal state and past actions (even from previous lives) are far more crucial than direct requests. A bright, positive mind and a history of good deeds naturally attract blessings, while a dark mind, coupled with selfish desires, leads to negative outcomes. This highlights a belief in karmic principles and the power of intrinsic virtue.

어둠 속에 밝음 있는 사람은 그거 그냥 그 자꾸 뭐 달라고 안 해. 그런데 이상하게 좋은 여자가 오고 뭐 그냥 뭐든지 잘돼. 그 왜냐면 전생에 뿌려놨으니까 허기진 데가 없어.
A person with brightness in the darkness doesn’t keep asking for things. But strangely, good women come to them, and everything just works out. That’s because they’ve sown seeds in a previous life, so there’s no emptiness.

좋은 여자를 얻을 사람은 이미 전생에 여자한테 복을 산틈에 같이 지어 놓온 거야. 그러니깐 좋은 여자라는 생각 자체를 할 이유가 없어.이 사람은 왜 밭에다가 씨를 많이 뿌려 놨단 말이야. 여자의 씨를 여자들한테 다 따뜻하게 해주고 다 잘해 줬단 말이야. 여자한테 피해를 안 줘야 돼. 그러면 나중에 그런 사람은 존자의 목말 하지 않아. 그저 주는 대로 받아요. 받다 보니까 이게 좋은 여자야.
A person who will get a good woman has already built up blessings with women in a previous life. there’s no reason for this person to even think about a “good woman.” They’ve sown many seeds in the field, meaning they’ve been kind and good to women. They haven’t harmed women. Then, later, such a person doesn’t thirst for a good woman. They just receive what’s given. And as they receive, they realize this is a good woman.

The Virtue of Selflessness and Preparation
The concept of selfless giving and diligent preparation is presented as the true path to receiving blessings. Instead of asking for personal gain, one should contribute to others or work hard without expecting immediate rewards. This resonates with a philosophy of earning through merit and genuine effort rather than entitlement.

그러니까 우리는 염두 안매를 하는 자는 어리석다이 말이야. 어리석은 거야. 음. 어제하고 반드죠. 그러면 이런 사람은 어떤 현상이 일어나냐? 이거 쓰다 보니까 이렇게 틀리게 써요. 밝은 태양 흰 태양이죠. 흰 태양 안에서 밝은 태양 안에서 뭐가? 음. 뭐가 돼요? 뭐가 될까? 뭘 만날까? 백일하 생락. 그러니까 이게 백일하 생나이 이게 뭐예요? 밝은 태양 아래 나병의 귀신을 만난다는 거야.
those who harbor darkness in their minds are foolish. They are foolish. It’s the opposite of yesterday. what phenomenon occurs for such people? As I write this, I’m writing it incorrectly. A bright sun, a white sun. In the white sun, in the bright sun, what? What happens? What will they encounter? It’s called “Baegilha Saengnak” (白日下生癩). what is this “Baegilha Saengnak”? It means encountering the ghost of leprosy under the bright sun.

그러니까이 하늘은 우리가 원하는 것을 행동 안 하고 말로 그걸 원한다 그럴 때는 교만하게 봐 버려. 교만하게. 아니 전면 대학생이 나 돈 좀 어 10억만 주세요. 이러면 하늘에서 우리가 주겠나? 예. 죽이는 거야. 뭘 줄까? 10억 달라고 할 때 고시방도 뺏아버려. 고시방 맞아도 고시방에서 맞아도 쫓겨나는 거야. 단계가 10억 단계가 아니야. 100만 원부터 저축을 해 나가야 돼.
when we desire something with words but without action, heaven sees it as arrogance. Arrogance. If a college student says, “Please give me 1 billion won,” would heaven give it? No. It would take away even their gosi-bang (cram school room). It’s not a 1 billion won stage. You have to start by saving 1 million won.

Cultural and Spiritual Interpretations

The Story of Ruth and the Power of Loyalty
Huh Kyung-young reinterprets the biblical story of Ruth, highlighting her unwavering loyalty to her mother-in-law as the source of her blessings. This emphasizes the traditional Korean value of filial piety and devotion, suggesting that such virtues are universally rewarded.

어머니의 나라가 내 나라요. 어머니의 종교가 내 종교입니다. 나는 내 남편이 죽었지만 나는 내 남편 어머니를 모시고 돌아갈 때까지이 땅에 배를 묻을 겁니다. 얼마나 대단해. 이렇게 뭔가를 거꾸로 바라면 안 돼. 아 나 남편 죽었으니까 시험문제도 필요 없어. 난 현실적으로 가야 돼. 뭐 이러면 그런 사람은 싸가지가 없어서 잘될 수가 없어.
“Your nation is my nation, and your God is my God. Even though my husband is dead, I will bury my bones in this land until I return with my husband’s mother.” How amazing is that? You shouldn’t wish for something in reverse like that. If someone says, ” my husband died, so I don’t need my mother-in-law. I need to be realistic,” such a person lacks manners and cannot succeed.

The Significance of “First Fruits” and Gratitude
The concept of offering the “first fruits” (whether it’s the first part of one’s day, salary, or effort) to a higher power or for the benefit of others is presented as a fundamental principle for success. This practice cultivates gratitude and selflessness, aligning with the universe’s flow of blessings.

아침에 일어나면 자기가 이제 태어난 거야. 밤에. 그러면 먼저 하늘에 감사. 그다음에 조상한테 감사. 그다음에 행동을 해야 그날 애군이 다 없어져. 근데 일어나자마자 지잘 났다고 뭐 지하고 싶은 것도 먼저 하고 그러면 그 사람은 싸가지가 없다이 말이야.
When you wake up in the morning, you are reborn. At night. Then first, give thanks to heaven. Then, give thanks to your ancestors. Only then should you act, and all misfortune for that day will disappear. But if you wake up and immediately do whatever you want, thinking you’re so great, that person lacks manners.

우리가 월물 받으면 11조를 바치지 그러면 그 첫 쓰는 돈을 쓰기 전에 먼저 교회에다 갖다 바치지. 그게 바로 첫 소출은 하늘에 바치는게 바람직 하다에서 일어난 일이야. 근데 내부터 쓰자. 이러면 그 사람은 망하는 거야.
When we receive our monthly income, we offer a tithe. We offer the first money we use to the church before spending it. That’s what happened from the idea that it’s desirable to offer the first harvest to heaven. Amen. But if you say, “Let me use it first,” that person will be ruined.

Interpreting Korean Traditional Songs and Geography
Huh Kyung-young’s interpretations of Korean traditional songs and geographical features are particularly striking. He connects the subtlety and stillness in traditional female singing (like Imja’s “Camellia Lady”) to feminine energy and the unchanging nature of islands, contrasting it with more dynamic, “masculine” styles. He also imbues specific locations like Sokcho and the Namgang River with spiritual significance based on their natural characteristics, suggesting a deep connection between geography, human destiny, and spiritual power.

우리 한국 여성은 동백시나 항원의 에리지나 임의자의 선말 천년 뭐이 선말 선생님이 이런 거 부를 때 일체 몸을 움직이면 안 되는 거죠. 가만히 있어서 그 망부석이 남편을 기다리는 바다에 나간 나가서 죽은 남편을 기다리는 망부석을 같은 여자들이 있어 섬에. 그런 여자가 자기 남편을 그리면서 섬 노래를 부를 때 흔들어 제끼면 그게 되겠나? 바다를 말아보면서 그냥 노래를 불러야 돼요.
Korean women, when singing songs like “Camellia Lady” or “Lady of the Harbor” by Imja, should not move their bodies at all. They should stand still, like the “mangbuseok” (waiting stone) women on islands who wait for their husbands who went out to sea and died. If such a woman, longing for her husband, were to shake her body while singing an island song, would that be appropriate? She should just sing while looking out at the sea.

그래서 임의자의 매력이 거기 있어요. 여성적인 걸 조금만 잊어버리면 안 돼. 여자가 조금 좌우로 흔들면 남성적인 거예요. 양입니다. 음적인 것은 진동이 없어야 돼. 양은 흔들어야 돼.이 흔들리면 이게 양이 양전자예요. 음면 제자리 있는 거야. 우리가 섬을 좋아하는 이유는 섬은 제자리에 있어요. 여자처럼.
That’s where Imja’s charm lies. You shouldn’t forget even a little bit of the feminine. If a woman sways slightly from side to side, it’s masculine. It’s yang. The yin quality should have no vibration. Yang must shake. If it shakes, it’s a yang electron. Yin stays in place. The reason we like islands is that islands stay in place, like women.

아니 경상도 4천 쪽 지리산 저 끝에서 강물이저 물이 모여 가지고 강 북으로 올라가는 거야. 계속 거기에 우리 마을이 있고 어 세계적인 부자들이 모여 있는 곳이에요. 그 거기는 힘이 세 곳이야. 남쪽에서 생긴 바다 옆에서 강물이 모여 가지고 북으로 올라가는 거야. 몇백리를 기가 막히죠. 정북쪽으로 흘러가는 거야. 그게 남강이에요. 하동 섬진강은 지리산 서쪽에서 북에서 나무러 가. 그거는 힘이 없어. 그냥 그거는 시인이나 뭐 이런 작가가 많이 나오고이 북으로 올라가는데 재벌이 다 나와.
No, from the very end of Jirisan Mountain in Sacheon, Gyeongsang Province, the river water gathers and flows north. Our village is there, and it’s a place where global billionaires gather. That place has strong energy. The river water gathers next to the sea in the south and flows north for hundreds of miles. It’s incredible. It flows directly north. That’s the Namgang River. The Seomjingang River in Hadong flows from the west of Jirisan, from north to south. That has no power. It just produces many poets and writers, but where the river flows north, all the chaebols (conglomerate owners) emerge.

This excerpt is from a YouTube video featuring Huh Kyung-young, a controversial South Korean figure known for his spiritual teachings and political aspirations. In this session, Huh Kyung-young shares his unique worldview on how the universe responds to human desires, emphasizing that what one asks for is often given in reverse to teach a deeper lesson. He also delves into interpretations of biblical stories and Korean traditional values, connecting them to his philosophy.

The Universe’s Counterintuitive Gifts

The “Reverse Blessing” Principle
Huh Kyung-young posits that the universe often grants desires in reverse to teach valuable lessons. He believes that asking for something directly can lead to its opposite, forcing individuals to appreciate what they truly sought. This is impressive because it presents a contrarian view of prayer and manifestation, suggesting that true blessings come from unexpected, often challenging, experiences. It challenges the common belief that direct requests lead to direct fulfillment.

내가 부자되게 해 주세요 그러면은 뭘 줄까? 가난. 맞았어. 아, 일종문 들어가라. 전세인은 뭐라고 하려고 했어? 양심에 가책받지 않게. 전체는 뭐라고 하려고 했어요? 지구한테 기회를 양보했습니다. 전체 이동 일정 들어가라. 맞는 걸 해줄게. 내가 그렇게 인색한 사람이 아니야. 그러나 부자가 되게 해 주세요. 그러면 가난을 줘야 부자를 알게 돼. 그래서 가난을 주는 거지.
If you ask, “Please make me rich,” what will I give you? Poverty. Go to the first level. What were you going to say, Jeon Se-in? Don’t feel guilty. What were you going to say, Jeon Se-in? I yielded the opportunity to Earth. Go to the first level. I’ll give you the right answer. I’m not such a stingy person. But if you ask, “Please make me rich,” I’ll give you poverty. That way, you’ll understand what it means to be rich. I give poverty.

The Path to True Fulfillment
genuine success and happiness don’t come from direct requests but from cultivating inner qualities and selfless actions. those who truly achieve great things never explicitly asked for them; instead, they focused on their work and character, and blessings followed naturally. This perspective highlights the importance of intrinsic motivation and virtuous living over transactional prayers.

좋은 여자를 얻을 사람은 이미 전생에 여자한테 복을 산틈에 같이 지어 놓온 거야. 그러니깐 좋은 여자라는 생각 자체를 할 이유가 없어.이 사람은 왜 밭에다가 씨를 많이 뿌려 놨단 말이야. 여자의 씨를 여자들한테 다 따뜻하게 해주고 다 잘해 줬단 말이야. 여자한테 피해를 안 줘야 돼. 그러면 나중에 그런 사람은 존자의 목말 하지 않아. 그저 주는 대로 받아요. 받다 보니까 이게 좋은 여자야.
A man who gets a good woman has already accumulated blessings for women in his past life. there’s no reason for this person to even think about a “good woman.” He has sown many seeds in the field, meaning he has been kind and good to all women. He hasn’t harmed women. Then, later, such a person doesn’t thirst for a good woman. He just receives what is given. And what he receives turns out to be a good woman.

그러니까 우리는 염두 안매를 하는 자는 어리석다이 말이야. 어리석은 거야. 음. 어제하고 반드죠. 그러면 이런 사람은 어떤 현상이 일어나냐? 이거 쓰다 보니까 이렇게 틀리게 써요. 밝은 태양 흰 태양이죠. 흰 태양 안에서 밝은 태양 안에서 뭐가? 음. 뭐가 돼요? 뭐가 될까? 뭘 만날까? 백일하 생락. 그러니까 이게 백일하 생나이 이게 뭐예요? 밝은 태양 아래 나병의 귀신을 만난다는 거야.
those who harbor darkness in their minds are foolish. They are foolish. It’s the opposite of yesterday. What phenomenon occurs for such people? As I write this, I make mistakes. A bright sun, a white sun. What happens in the white sun, in the bright sun? What will it be? What will they meet? It’s called “Baegilha Saengnak.” What does this mean? It means meeting the ghost of leprosy under the bright sun.

The Power of a Bright Mind and Selfless Action

The “Bright Mind” Philosophy
the importance of maintaining a bright and positive mindset. He connects this to the concept of “Simche Gwangmyeong” (심체광명), meaning a bright mind, and “Amsiljung Yucheongcheon” (암실중 유청천), which means a clear sky even in a dark room. This philosophy suggests that inner light can overcome any external darkness, leading to hope and the realization of one’s true destiny.

그래서 심체 광명은 뭐라고? 마음에 밝은 빛을 가지면 심체 광매 뭐예요? 아무리 어두운 암실 중에도 뭐요? 유청천 유청천 푸른 하늘이 있는 거야. 그러니까 마음만 바로 가지고 있으면 희망이 있어? 없어? 그럼 여러분 천국 가는 희망이 실현 돼? 안 돼? 실 실현이 100% 되는 거예.
what is “Simche Gwangmyeong”? If you have a bright light in your heart, what is “Simche Gwangmyeong”? Even in the darkest room, what is there? “Yucheongcheon,” a clear blue sky. if you just have a righteous heart, do you have hope ? Then, will your hope of going to heaven be realized? Yes, it will be 100% realized.

Lessons from Ancient Wisdom and Tradition
Huh Kyung-young frequently draws upon religious texts and traditional Korean values to illustrate his points. His retelling of the biblical story of Ruth highlights the virtues of loyalty and selfless devotion, showing how such actions lead to unexpected blessings. He also praises traditional Korean women, like the “Yeollyeo” (열녀), for their unwavering commitment to family, linking their sacrifices to the prosperity of their descendants. This demonstrates his belief in the enduring power of ancient wisdom and the importance of honoring one’s roots.

그러니까 그 여자한테 그런 계시가 왜 왔냐? 시어머니한 말 어머니의 나라가 내 나라요. 어머니의 종교가 내 종교입니다. 나는 내 남편이 죽었지만 나는 내 남편 어머니를 모시고 돌아갈 때까지이 땅에 배를 묻을 겁니다. 얼마나 대단해. 이렇게 뭔가를 거꾸로 바라면 안 돼. 아 나 남편 죽었으니까 시험문제도 필요 없어. 난 현실적으로 가야 돼. 뭐 이러면 그런 사람은 싸가지가 없어서 잘될 수가 없어.
why did that woman receive such a revelation? Because of what she said to her mother-in-law: “Your people shall be my people, and your God my God.” Even though my husband is dead, I will serve my husband’s mother until I die and am buried in this land. How amazing is that? Isn’t it? You shouldn’t wish for something in reverse like this. ” my husband is dead, so I don’t need my mother-in-law. I need to be realistic.” If someone thinks like that, they lack manners and cannot succeed.

그걸 다른 말로 우리는 열려라 그래. 열려. 자기 남편이 죽으면 그 집 안에서 자기는 뼈를 묻겠다. 그래 가지고 친적으로 안 가. 옛날에 우리나라 연려가 그랬어요. 젊은 나이데 뭐 그냥 결혼한지 몇 년도 안 됐는데 남편이 꾸고 죽어 버려. 평생 수절 갑으로 죽을 때까지 그 집에서 노동해 주고 밥해 드리고 시아버지 시어머니 징조할 징조 할머니 3대를 모시고 살다가 죽어. 그런게 우리 어머니들이었어.
In other words, we call them “Yeollyeo” (virtuous women). A “Yeollyeo” would say she would be buried in that house if her husband died. she wouldn’t go back to her own family. In the past, our Korean “Yeollyeo” were like that. At a young age, perhaps only a few years after marriage, her husband would suddenly die. She would live her entire life as a widow, working and cooking in that house until she died, serving her father-in-law, mother-in-law, and even great-grandparents for three generations. That’s how our mothers were.

The Importance of Gratitude and Giving
Huh Kyung-young stresses the significance of gratitude and selfless giving as fundamental principles for success. He advises starting each day with thanks to heaven and ancestors, and dedicating the “first fruits” of one’s labor to those in need. This echoes the concept of tithing and charity, suggesting that generosity is not just a moral act but a practical strategy for attracting blessings.

아침에 일어나면 자기가 이제 태어난 거야. 밤에. 그러면 먼저 하늘에 감사. 그다음에 조상한테 감사. 그다음에 행동을 해야 그날 애군이 다 없어져. 근데 일어나자마자 지잘 났다고 뭐 지하고 싶은 것도 먼저 하고 그러면 그 사람은 싸가지가 없다이 말이야.
When you wake up in the morning, it’s like you’ve been reborn. At night. Then, first, thank heaven. Next, thank your ancestors. Only then should you act, and all the misfortunes of that day will disappear. But if you wake up and immediately do whatever you want, thinking you’re so great, then that person lacks manners.

첫 소철은 무조건 불쌍한 사람한테 하늘로 대신해서 써 주고 뭐 이런 걸 해야 되겠지. 그러니까 옳으면서 교회를 안 가는 사람이라도 조금 봉지해서 월급 봉도해서 딱 떼 가지고 요거는 고원에 갖다 줄 거야. 아니면 어디다 불쌍한 애들, 텔레비 나오는 애들 그 송금해 줄 거야. 그걸 딱 떼놔. 그 봉투에다 적어놔. 이래 놓으면 그 사람은 성공해.
The first harvest should unconditionally be given to the poor, as a proxy for heaven, and things like that. even if someone is righteous but doesn’t go to church, they should take a small portion from their salary, set it aside, and say, “This will go to the orphanage.” Or, “I’ll send it to those poor children on TV.” Set it aside. Write it on an envelope. If you do this, that person will succeed.

1. The Paradox of Desire: Receiving the Opposite of What is Sought

When individuals express a desire for wealth, the universe often bestows poverty. This seemingly contradictory response serves a profound purpose: to enable a true appreciation of prosperity. Just as experiencing the hardship of living in rented rooms illuminates the value of owning a home, encountering financial scarcity allows one to truly comprehend and cherish wealth. This principle extends to relationships; a request for an ideal partner may first lead to encounters with unsuitable individuals. Such experiences are not punitive but rather educational, sharpening one’s discernment to recognize a truly good partner when they appear. Without the contrast of less desirable experiences, the true value of what is sought would remain unappreciated, potentially leading to complacency or ruin.

The Law of Reciprocity: Sowing Seeds for Future Blessings
Those who genuinely attain wealth or find an excellent partner rarely achieve these outcomes by direct petition. Instead, their success is often the result of past actions and accumulated merit. For instance, individuals who become wealthy without explicitly praying for money are often those who diligently pursued their studies or work, with wealth naturally following as a consequence of their efforts. Similarly, a person who finds an ideal partner may have previously cultivated positive relationships and treated others with kindness, effectively “sowing seeds” of good karma. Such individuals do not actively seek a good partner because their past actions have already ensured such a blessing will come to them organically. This illustrates a fundamental law of the cosmos: genuine blessings arise from virtuous conduct and selfless contributions, rather than direct demands.
The Illumination of the Mind: “Simche Gwangmyeong” and “Amsiljung Yucheongcheon”
The state of one’s inner mind profoundly influences external reality. The concept of “Simche Gwangmyeong” (心體光明), meaning “a bright mind,” and “Amsiljung Yucheongcheon” (暗室中有靑天), meaning “a blue sky exists even in a dark room,” encapsulates this truth. When one harbors a bright and optimistic mindset, hope and clarity can be found even in the darkest circumstances. Conversely, a mind filled with darkness, referred to as “Yeomdu Anmae” (念頭暗昧), meaning “a mind obscured by darkness,” tends to attract negative outcomes. Individuals with such a mindset are prone to making direct demands for wealth or good fortune, yet they are precisely the ones who will not receive them directly. Instead, their inner darkness may manifest as severe afflictions, metaphorically described as encountering “leprosy demons” even under a bright sun. This ancient wisdom underscores the critical importance of maintaining a positive and hopeful inner state, as it is the foundation for all favorable external manifestations.
The Narrative of Ruth: Exemplifying Selfless Devotion
The biblical story of Ruth serves as a powerful illustration of how selfless devotion leads to extraordinary blessings. Ruth, an outsider, chose to remain with her elderly mother-in-law, Naomi, after the deaths of their husbands, declaring, “Your people will be my people and your God my God”. Despite Naomi’s urging for her to return to her own family, Ruth’s unwavering loyalty and commitment to care for her mother-in-law, even resorting to gleaning in fields for sustenance, demonstrated profound virtue. This selfless act did not go unnoticed. Ruth’s virtuous character attracted the attention of Boaz, a wealthy landowner and a descendant of Abraham. Through a series of divinely guided events, Ruth eventually married Boaz, becoming an ancestress of King David and, ultimately, of Jesus. Her story highlights that true blessings are not obtained through direct requests but through actions of profound kindness, loyalty, and self-sacrifice.
The Principle of First Fruits: Honoring the Divine and the Needy
The principle of offering “first fruits” is a timeless practice that ensures prosperity and blessings. This involves dedicating the initial portion of one’s time, effort, or earnings to a higher purpose or to those in need, before attending to personal desires. For instance, the tradition of early morning prayer or offering pure water to the heavens reflects the dedication of the day’s first moments to the divine. Similarly, tithing, or setting aside a portion of one’s income for charitable causes or religious institutions, is an act of acknowledging a higher source and sharing one’s abundance. Those who prioritize personal consumption over this principle of giving often face misfortune, while those who consistently offer their first fruits experience sustained success and abundance. This practice is not merely a ritual but a recognition of interconnectedness and a commitment to generosity, which in turn opens channels for greater blessings.
The Unique Allure of Sokcho: A Confluence of Natural Beauty and Spiritual Energy
Sokcho, a city on the eastern coast of Korea, possesses a unique geographical and spiritual significance. It is characterized by its stunning natural beauty, featuring two magnificent lakes, Yeongrangho and Cheongchoho, in addition to its coastal proximity. These lakes are metaphorically described as “dragon’s pearls,” symbolizing powerful spiritual energy. The city’s landscape, where the majestic Geumgangsan mountain range culminates in Seoraksan and Ulsanbawi, creates a powerful “bloodline” of energy. This unique confluence of natural elements has historically attracted spiritual organizations, which have established their centers in these “power spots”. Notably, during a major fire in Sokcho, the area around one such spiritual site remained untouched, underscoring its auspicious energy. Sokcho’s future development, particularly with the advent of high-speed rail, promises to enhance its accessibility and economic vitality, making it an increasingly attractive destination for both residents and visitors seeking beauty, tranquility, and opportunity.
The Enduring Power of Classic Korean Music: A Reflection of National Spirit
Classic Korean songs, such as “Dongbaek Agassi” (Camellia Lady) by Lee Mi-ja and “Daejeon Blues” by Ahn Jung-ae, embody profound cultural and emotional depth. Lee Mi-ja’s performance of “Dongbaek Agassi” is characterized by a serene, unmoving posture, symbolizing the steadfast loyalty of a woman awaiting her husband’s return from the sea. This stillness, representing feminine grace and resilience, contrasts with more dynamic, “masculine” performances. Her voice, described as a “bird’s song,” combined with her composed demeanor, made her a cultural icon who introduced the elegance of Korean womanhood to the world.

“Daejeon Blues,” on the other hand, offered a vibrant tempo that injected vitality into a nation recovering from war. Ahn Jung-ae’s distinctive vocal style, particularly her captivating nasal tones and unique pronunciation, resonated deeply with the public, making the song immensely popular. These songs, though from different eras and with distinct styles, share a common thread: they reflect the pure hearts and profound emotions of the Korean people, leaving an indelible legacy that continues to inspire and move listeners across generations.

The Divine Economy of Blessings and Adversity

The Paradoxical Dispensation of Divine Benevolence
Greetings to all celestial beings, archangels, and new attendees who have journeyed from distant lands to this sacred realm of Korea, the Land of Light. May you all be blessed with the grace of the God-man today. We shall now commence with the God-man’s divine discourse.

A week passes in a flash, and here we are again on Thursday. Time truly flies. One might wonder why there is always something new to learn, or if there are lingering questions from yesterday’s teachings. Yesterday, we discussed the concept of “Sim-Che-Gwan” (心體觀), which refers to the “Heart-Body-Perception” or the “View of the Heart’s Essence.” This concept, when illuminated, reveals “Am-Sil-Jung Yu-Cheong-Cheon” (暗室中有靑天), meaning “Within a Dark Room, There is a Blue Sky.” This signifies that if one harbors brightness within their heart, they will always perceive a blue sky, even in darkness.

Let me pose a question regarding the distinction between darkness and light. If you were to petition the God-man in the Heaven House, saying, “Please make me wealthy,” what would be bestowed upon you? The answer, for those who truly comprehend, is poverty. This is not an act of stinginess, but a profound gift. To truly understand wealth, one must first experience poverty. Thus, poverty is granted, not as a denial of your request, but as the very means to attain genuine wealth.

Consider your youth, if you ever lived in rented accommodation. That experience is essential to appreciate the value of a home. Even when you eventually acquire a beautiful house, that past experience provides a constant point of comparison. You recall sharing a bathroom or struggling with inconsistent water supply. This fosters gratitude for running water and for your home. If wealth were granted immediately, without prior experience, it would corrupt the individual, leading to extravagance and ruin.

Similarly, if you pray for a good spouse, what will be granted? You will encounter an unsuitable spouse. This experience is crucial for you to recognize a truly good spouse at first sight later on. Granting a good spouse from the outset can lead to a ruined life, as all other individuals might then appear undesirable. It is through encountering an unsuitable partner that one learns to appreciate the qualities of a truly good one. The divine principle in the Heaven House often operates in this paradoxical manner.

Therefore, instead of merely wishing for a good spouse, one must understand how to prepare oneself to meet such a person. Without preparation, encountering a good spouse would only lead to hardship. It is through experiencing various individuals and challenges that one learns to value a good partner when they finally appear.

Those who encounter an excellent spouse from the beginning are not those who explicitly prayed for one. They are individuals who, in their previous lives, cultivated abundant blessings related to relationships. They never felt the need to desire a good spouse because they had already sown many seeds of kindness and care towards others. They never harmed anyone and simply accepted what came their way, only to discover that what they received was indeed a good spouse. This is the law of the heavens.

The Illumination of the Heart and the Peril of Inner Darkness
As I lectured yesterday, a “bright heart” (心體光明), even in the darkest room, reveals a “blue sky” (暗室中有靑天). If one focuses on brightness, brightness will manifest even in darkness. Conversely, if one dwells on darkness, the opposite will occur.

An individual who harbors darkness in their mind, characterized by “Yeom-Du-An-Mae” (念頭暗昧), meaning “obscurity in thought” or “a dark mind,” is precisely the type of person who constantly petitions for wealth or a good spouse. However, those with brightness in their hearts do not make such demands. Instead, good fortune and favorable relationships naturally come to them because they have accumulated blessings from past lives, leaving no void.

Conversely, those who indulged in frivolous pursuits and infidelity in past lives will find themselves in need of a good spouse in this life. Yet, such a spouse will not be granted to them, as it is not within their destiny. Therefore, those who harbor “Yeom-Du-An-Mae” are indeed foolish.

Such individuals will experience a phenomenon described as “Baek-Il-Ha Saeng-Na-Byeong” (白日下生癩病), which means “Under the Bright Sun, Leprosy Arises.” This ancient saying implies that even in the brightest circumstances, a person with a dark mind will encounter severe afflictions, such as leprosy or other devastating diseases. It signifies that their countenance will become disfigured, and their body will be afflicted by illness.

The term “Na” (癩) in this context refers to leprosy, but it also encompasses the meaning of “collapse” or “ruin.” Thus, it signifies the arrival of a spirit that causes the body to collapse, encompassing all forms of severe, incurable diseases, including cancer. In ancient times, any incurable illness was often categorized under “Na.”

Therefore, one must never harbor “Yeom-Du-An-Mae.” The heart must always be bright. One should believe that having met the God-man, everything will unfold favorably. To doubt this would be to invite failure. If one believes they will go to the Heaven House after meeting the God-man, it will surely happen. If one believes that the God-man’s blessing will manifest, it will. Doubts lead to uncertain outcomes. Therefore, we must cultivate a bright mind.

These principles are not my own inventions; they are derived from ancient texts such as the Analects, Cheokgeundam, and Daehak. The ancients understood the profound connection between inner state and outer reality.

The Narrative of Naaman and the Principle of Reciprocal Blessings
Consider the story of Naaman, a general from an enemy nation, second only to his king in authority. Despite his esteemed position, he was afflicted with leprosy. In battles, he had caused countless deaths, and in reality, he became a leper. He concealed his condition beneath his armor and helmet, with only his eyes visible, as was customary in the Middle East due to the sandy winds. Thus, no one knew of his illness.

Yet, he was dying, his body decaying from leprosy, even as he maintained his facade before his soldiers. This mirrors the human condition, where individuals often conceal their inner struggles. However, for those destined for the Heaven House, such concealment is unnecessary, as their past transgressions are already resolved by their presence here. Their accumulated blessings have automatically cleared their path, bringing them to the very threshold of the Heaven House.

Naaman, despite his high rank, was a leper, a condition that in that culture led to ostracization. Lepers were considered unclean and were cast out, forced to live in isolated communities. The story of Ben-Hur depicts this, where his mother and sister, afflicted with leprosy, hid in a cave, as encountering a leper would provoke stoning.

Naaman, however, remained in his position until a prophet advised him to seek out Elisha, a renowned prophet in Israel, and bathe seven times in the Jordan River. Naaman, accompanied by his soldiers and laden with gold and silver, sought Elisha, expecting a personal audience and a miraculous cure in exchange for his offerings. However, Elisha refused to meet him, sending a messenger instead with the instruction to bathe seven times in the Jordan.

Naaman was indignant, arguing that the rivers in his own land, Assyria, were cleaner than the Jordan, and he scorned the idea of bathing in such a dirty river. His pride was wounded; he had brought riches, yet was denied an audience and given such a seemingly demeaning instruction. As he turned to leave, his aide pleaded with him, urging him to reconsider, emphasizing that they had come so far and should at least attempt the cure.

Reluctantly, Naaman went to the Jordan. As he removed his armor, his body, covered in the white patches of leprosy, was revealed. He entered the water. After six immersions, he emerged, still angry and cursing, believing the prophet’s words to be false. But his aide persisted, urging him to try one more time. Upon his seventh immersion, his skin was completely restored. This is an ancient story from the Old Testament.

With his body healed, Naaman’s perspective shifted. He began to treat the Israelites, his former enemies, with respect. The once harsh general transformed into a humble individual. This illustrates that when one is healed of their afflictions, they often become more compassionate.

Therefore, if you ask for happiness, you will be given unhappiness as a gift. If you desire respect from others, you will first experience humiliation and scorn. The heavens perceive such requests, made without corresponding action, as arrogance. If a student merely asks for ten billion won, the heavens will not grant it. Instead, they might even lose their meager dwelling.

One must begin by saving small amounts, perhaps a million won, through diligent work. The process of accumulating wealth, from a million to ten million, and then to a hundred million, involves consistent effort and understanding the value of each step. There are no shortcuts to wealth.

Do not be disheartened by these words. Such prayers are futile. Simply cultivate a bright heart. If you understand that the heavens often grant the opposite of what is explicitly requested, you will cease making unnecessary prayers. For example, if you pray for your child to pass an exam, you must also pray for the children of others to succeed. Such altruistic prayers are heard. However, praying solely for your own child’s success will lead to the downfall of your household.

The heavens demand to know what you have done for others, for the less fortunate. There is no such thing as a free lunch in the heavens. Your presence here today is not by chance; it is the result of the blessings you have accumulated. You are truly remarkable individuals, and you must never forget this.

Thus, “Sim-Che-Gwang-Myeong” (心體光明), a heart filled with bright light, ensures that even in the darkest room, there is a “blue sky” (有靑天). With a righteous heart, hope abounds, and the hope of reaching the Heaven House will be 100% realized.

The Exemplary Virtue of Ruth and the Legacy of Filial Piety
You should also be aware of the story of a woman whose father-in-law and husband both passed away. She lived with her mother-in-law, and while her husband’s brothers’ wives returned to their own families, she chose to stay, believing it was her duty to care for her elderly mother-in-law. Her mother-in-law, Naomi, urged her to return to her own family and seek a new life, as Naomi intended to return to her hometown of Bethlehem. This daughter-in-law, Ruth, was a foreigner, not a Jew.

Despite this, Ruth declared her unwavering loyalty, stating that she would live and die with her mother-in-law. This woman, Ruth, is the reason for the Book of Ruth in the Christian Bible. Her story alone became a sacred text.

Ruth’s mother-in-law tried to persuade her, asking why a young woman with a future would follow an old woman. But Ruth insisted, “Your God is my God, and your people are my people. I have left my homeland and my gods. I am your daughter.” She followed Naomi to Bethlehem, gleaning grain in the fields to provide for them both, as they were destitute.

In Bethlehem, Ruth gleaned in the field of Boaz. Boaz was a descendant of Abraham, a wealthy man. He noticed Ruth’s virtuous character and heard of her devotion to her mother-in-law, how she, unlike her sister-in-law, had chosen to stay and care for Naomi. Boaz intentionally left extra grain in his fields for her to glean.

Boaz, a widower, observed Ruth’s exemplary conduct. One night, Ruth received a divine revelation: “Go into Boaz’s bed.” This was not an ordinary instruction, but a direct divine command given due to her exceptional virtue.

During a harvest festival, Boaz was sleeping in a tent among other people. Ruth, following the divine instruction, entered his tent and lay at his feet. She then conveyed the divine message: “Please redeem my land in your name.” This was a direct divine instruction from the heavens. Boaz agreed to her request, and they eventually married.

This divine revelation came to Ruth because of her profound declaration to her mother-in-law: “Your country is my country, and your religion is my religion. Though my husband is dead, I will bury my bones in this land with my husband’s mother.” This is an extraordinary commitment.

One should not wish for things in reverse, like abandoning an elderly mother-in-law for personal gain. Such a person lacks integrity and will not prosper. Ruth’s sole desire was to serve her weak, elderly mother-in-law and live with her. This noble heart brought her immense blessings.

Therefore, one must never harbor a dark mind. Even in circumstances as challenging as Ruth’s, her unwavering virtue led to her inclusion in the lineage of the God-man.

The lineage of the God-man, spanning 4,000 years, includes Adam’s tenth descendant, Noah; Noah’s tenth descendant, Abraham; Abraham’s tenth descendant, Boaz; Boaz’s tenth descendant, Uzziah; Uzziah’s tenth descendant, Abiud; and Abiud’s tenth descendant, Jesus. Ruth is part of this sacred lineage.

We should not desire things directly. Instead, we should cultivate a selfless heart, like Ruth, who dedicated herself to caring for her elderly mother-in-law. This is the source of true blessings. In ancient Korea, such women were called “Yeol-Ryeo” (烈女), meaning “virtuous women.” They were young wives whose husbands died prematurely, yet they remained in their marital homes, serving their in-laws for generations until their own deaths.

Such women were honored with “Yeol-Ryeo-Mun” (烈女門), commemorative gates erected in their honor. They dedicated their lives to performing ancestral rites, their entire existence revolving around their husband’s family. Our mothers and grandmothers were like Ruth. We must always be grateful to our ancestors.

Upon waking each morning, one should first express gratitude to the heavens, then to one’s ancestors, and then to one’s parents. This practice eliminates all misfortune for the day. To prioritize one’s own desires immediately upon waking is a sign of disrespect.

The tradition of early morning prayer in Christianity stems from the practice of dedicating the first hours of the day to the heavens. Our ancestors, particularly mothers, would offer pure water at dawn, a form of prayer to the heavens. They would dedicate the first moments to the divine, then greet their parents, and only then begin their daily tasks. This ensures the removal of all negative influences.

Similarly, when receiving one’s salary, the first portion, like a tithe, should be offered to the church or to those in need. This is the principle of dedicating the first fruits to the heavens. To prioritize one’s own spending first leads to ruin.

Instead, one should set aside a portion of their income for the less fortunate, perhaps for an orphanage or for children in need. This act of dedicating the first fruits to the heavens ensures success and prosperity.

The teachings at Heaven House, though sometimes challenging, are profoundly beneficial, like blood and flesh. They encompass the wisdom of all 66 books of the Bible within a single discourse.

The Significance of First Offerings and the Path to Divine Connection
The first fruits of one’s labor should always be offered to the heavens. This principle applies to all aspects of life. For instance, the first portion of one’s salary should be dedicated to charitable causes or to the divine. This act of giving back ensures that the remaining portion will be blessed and lead to prosperity.

This practice is not merely a religious ritual but a fundamental law of the universe. By prioritizing the divine and the welfare of others, one aligns themselves with the flow of abundance. Conversely, prioritizing self-interest leads to stagnation and decline.

The teachings at Heaven House, though sometimes delivered with a directness that might initially seem jarring, are ultimately for your benefit. They are designed to provide profound insights that resonate deeply within your being, much like the enduring melodies of classic songs.

The narratives shared here, whether about ancient figures or geographical locations, are not mere anecdotes. They are imbued with deeper meanings, revealing the intricate workings of divine principles and the interconnectedness of all things.

The God-man’s discourse often weaves together diverse elements, from the history of sacred sites to the nuances of human behavior, all to illuminate the path towards spiritual enlightenment and material well-being.

The ultimate goal of these teachings is to guide individuals towards a state of inner brightness and selfless action, which are the true keys to receiving divine blessings and achieving a fulfilling life.

The God-man’s name is invoked to bestow blessings upon all attendees, their families, and their ancestors, elevating their spiritual levels. This divine intervention extends to those watching online, ensuring that the grace of the God-man reaches all who seek it.

The songs and stories shared during these gatherings are not just for entertainment; they are vehicles for transmitting profound truths that resonate with the soul. They are meant to be contemplated and integrated into one’s daily life, fostering a continuous connection with the divine.

The God-man’s teachings transcend national boundaries and political divisions, emphasizing the universal principles of love, compassion, and spiritual growth. The unity of humanity, symbolized by the joint space missions, reflects this overarching vision.

The voices of the past, particularly those of our ancestors, are cherished for their purity and wisdom. Their ability to express profound emotions through song and their inherent goodness serve as a testament to the power of a clean heart.

The God-man’s blessings extend to all, elevating their spiritual levels and guiding them towards a higher state of being. This process of spiritual ascent is a continuous journey, culminating in the realization of one’s true divine potential.

The Divine Laws of Prosperity and Virtue

The Paradox of Desire: Receiving the Opposite of What is Requested
Huh Kyung-young teaches that the universe often responds to human desires in a paradoxical manner, granting the opposite of what is explicitly requested to facilitate a deeper understanding and appreciation of the desired outcome. For instance, if one prays for wealth, the universe may bestow poverty. This is not a punishment but a profound lesson, as experiencing hardship allows an individual to truly comprehend the value of wealth when it eventually arrives. Just as living in a humble rented room in youth helps one appreciate the comfort and security of a good home later in life, encountering financial scarcity fosters a genuine understanding of prosperity. Without this foundational experience, sudden wealth can lead to recklessness and ruin, as the individual lacks the wisdom to manage it responsibly.

Similarly, a request for a good spouse might initially lead to encounters with difficult partners. This seemingly adverse experience serves a crucial purpose: it sharpens one’s discernment, enabling the individual to recognize and cherish a truly good partner when they appear. If a perfect partner were granted immediately, one might take them for granted or become dissatisfied with others. The divine principle, as Huh Kyung-young explains, is that the universe often provides contrasting experiences to illuminate the true nature and value of what is sought. Therefore, instead of merely asking for a good person, one should strive to understand what it takes to attract and maintain such a relationship, preparing oneself for that blessing. This preparation often involves enduring challenges and gaining experience, which ultimately leads to a deeper appreciation for genuine virtue.

The Law of Sowing and Reaping: Cultivating Inner Brightness
true blessings are not obtained through mere requests but through the cultivation of inner virtue and past actions, akin to sowing seeds. Those who achieve success or find good partners without explicitly asking for them are often reaping the rewards of their past efforts and good deeds. For example, individuals who diligently pursue their studies or work tirelessly without focusing solely on money often find wealth naturally accumulating as a byproduct of their dedication. Similarly, a person who has consistently treated others, especially women, with kindness and respect in previous lives or earlier stages of life, will naturally attract a good partner without needing to pray for one. Such individuals have “sown many seeds” of positive interactions, creating a fertile ground for blessings to manifest.

This principle is encapsulated in the teaching of Simche Gwangmyeong (心體光明), meaning “a bright heart and body,” and Amsiljung Yucheongcheon (暗室中有靑天), which translates to “even in a dark room, there is a blue sky”. These phrases emphasize that maintaining a bright and positive mindset allows one to perceive hope and opportunity even in the darkest circumstances. Conversely, those who harbor darkness in their hearts are the ones who constantly demand wealth or good partners. Such a mindset, characterized by Yeomdu Anmae (念頭暗昧), or “a mind clouded by darkness,” is considered foolish. A person with a dark mind, despite being in the “bright sun,” may encounter Baegilha Saengnak (白日下生癩), meaning “under the bright sun, leprosy arises,” symbolizing severe misfortune or illness. This ancient wisdom suggests that inner darkness can manifest as physical ailments or adverse life events, highlighting the profound connection between one’s internal state and external reality.

The Story of Naaman: Humility and Divine Healing
Huh Kyung-young illustrates the principle of humility and divine intervention through the biblical story of Naaman, a powerful Aramean general afflicted with leprosy. Despite his high status, Naaman’s disease was a hidden torment, concealed beneath his armor and elaborate attire. This concealment mirrors how many individuals hide their inner suffering or flaws from the world. In ancient times, leprosy was considered an unclean disease, leading to social ostracization and violence against those afflicted. Naaman, however, was spared this public humiliation due to his military position.

Seeking a cure, Naaman was directed to the prophet Elisha in Israel. Expecting a grand reception and a miraculous healing ritual, Naaman was offended when Elisha merely sent a messenger, instructing him to wash seven times in the Jordan River. Naaman’s pride was wounded, as he considered the Jordan’s waters inferior to those in his homeland. His initial refusal to obey Elisha’s simple instruction highlights the human tendency to prioritize ego and conventional expectations over divine guidance. It was only through the persistent persuasion of his attendants that Naaman reluctantly complied. After six immersions, he remained unchanged, further fueling his frustration. However, upon the seventh immersion, his skin was miraculously restored, becoming as clean as a child’s. This transformation not only healed his body but also humbled his spirit, leading him to respect the Israelites and become a compassionate person. Huh Kyung-young uses this narrative to assert that true blessings often come through unexpected, humble means, requiring faith and obedience rather than pride or elaborate rituals.

The Virtue of Selflessness: The Tale of Ruth and Naomi
the profound impact of selflessness and unwavering loyalty through the biblical story of Ruth and Naomi. Naomi, a widow, lost both her husband and two sons, leaving her with two Moabite daughters-in-law. While one daughter-in-law returned to her own family, Ruth, the younger, refused to abandon Naomi. Ruth’s declaration, “Your people will be my people and your God my God. Where you die I will die, and there I will be buried,” exemplifies extraordinary devotion. This act of profound loyalty, choosing to stay with her impoverished mother-in-law in a foreign land, was not a request for personal gain but a pure expression of love and commitment.

Ruth’s selfless actions led to unexpected blessings. As she gleaned leftover grain in the fields of Bethlehem to support Naomi, she caught the attention of Boaz, a wealthy landowner and a relative of Naomi’s deceased husband. Boaz, impressed by Ruth’s reputation for kindness and loyalty, showed her favor, leaving extra grain for her to gather. Eventually, through a series of divinely guided events, Ruth and Boaz married. This union was significant not only for Ruth’s personal well-being but also for its place in history, as their descendant was King David, and ultimately, Jesus. Huh Kyung-young highlights that Ruth’s story is a testament to the principle that genuine selflessness, without expectation of reward, attracts immense blessings and can even alter one’s destiny. Her unwavering commitment to her mother-in-law, even in destitution, was the catalyst for her extraordinary fortune and inclusion in a revered lineage.

The Importance of First Offerings and Gratitude
Huh Kyung-young stresses the importance of offering the “first fruits” of one’s time, effort, and resources to a higher purpose or to those in need, as a fundamental principle for receiving blessings. This concept is evident in various spiritual practices, such as early morning prayers or the tradition of offering the first portion of one’s income. Just as ancient Korean mothers would offer pure water to the heavens at dawn, dedicating the first moments of the day to gratitude and prayer, individuals should prioritize acknowledging the divine and their ancestors before engaging in personal pursuits. This act of giving thanks and making an offering at the beginning of the day or before using one’s earnings is believed to ward off misfortune and invite prosperity.

The practice of tithing, or giving a portion of one’s income to charity or a spiritual institution, is another manifestation of this principle. Huh Kyung-young advises that instead of spending one’s earnings immediately, one should first set aside a portion for those less fortunate, such as orphans or the needy. This act of selfless giving, dedicating the “first harvest” to a higher cause, ensures that the remaining resources are blessed and multiply. Neglecting this principle and prioritizing self-interest is seen as a path to ruin. Therefore, cultivating a mindset of gratitude and generosity, and consistently making these “first offerings,” is crucial for aligning oneself with the universal laws of abundance and well-being.

The Essence of Korean Traditional Music and Landscape
Huh Kyung-young delves into the cultural significance of Korean traditional music and its connection to the natural landscape, particularly through the performance of “Dongbaek Agassi” (동백아가씨, Camellia Lady) by Lee Mi-ja. the true essence of this song, and indeed many traditional Korean female vocal performances, lies in a restrained and dignified stage presence. The singer should stand still, like a “mangbuseok” (망부석), a stone figure of a woman waiting for her husband, embodying the quiet longing and steadfastness of a woman gazing out at the sea. Any swaying or excessive movement is deemed “masculine” and detracts from the song’s delicate, feminine quality. Lee Mi-ja’s performances are praised for her “adam size” and her ability to convey deep emotion with minimal physical expression, maintaining a gentle smile and a steady gaze. This stillness, according to Huh Kyung-young, reflects the “yin” (음) energy, while movement represents “yang” (양) energy.

He further connects this stillness to the unchanging nature of islands, such as Heuksando (흑산도), which remain fixed and serene amidst the dynamic sea. The beauty of an island, like the beauty of a traditional Korean female singer, lies in its quiet, unmoving presence. This cultural appreciation extends to the unique geography of Sokcho (속초), a city blessed with both mountains (Seoraksan), two beautiful lakes (Yeongrangho and Cheongchoho), and the East Sea. These natural features, particularly the lakes, are described as “Yeouiju” (여의주), or wish-fulfilling jewels, embodying the powerful “dragon energy” (용의 기운) of the region. Sokcho’s unique blend of natural beauty and strategic location, with its developing infrastructure like high-speed rail, is presented as a place of immense potential and future prosperity, attracting artists and offering a high quality of life.

The Enduring Power of Classic Korean Songs
Huh Kyung-young discusses the lasting impact of classic Korean songs, highlighting how they capture the spirit of an era and evoke deep emotions. He contrasts “Farewell Busan Station” (이별의 부산정거장), a song with a fast tempo that injected vitality into a war-weary nation, with the slower, more melancholic “Mokpo Bound Slow Train” (목포행 완행열차). He then focuses on “Daejeon Blues” (대전 부르스) by Ahn Jung-ae, praising her unique vocal quality, particularly her captivating nasal tone and distinctive pronunciation. This song, he asserts, deeply resonated with the Korean public, surpassing the popularity of other contemporary hits. Ahn Jung-ae’s voice is described as having an unparalleled charm, making the song an instant classic that continues to captivate listeners.

Huh Kyung-young also connects the song to its geographical origins, noting that Ahn Jung-ae hailed from Hadong (하동), a region known for the beautiful Seomjin River (섬진강). He contrasts the Seomjin River, which flows south to the sea, with the Namgang (남강) in Jinju (진주), which uniquely flows north. while the Seomjin River region produces poets and artists, the Namgang region, with its “powerful energy,” is where many wealthy individuals originate. This geographical and cultural analysis underscores how traditional songs are not merely melodies but encapsulate the history, emotions, and even the geomantic (풍수) characteristics of the land. The enduring appeal of these songs, even after the artists have passed, demonstrates their timeless power to connect with the human spirit and preserve cultural heritage.

The Paradox of Desire and the Path to True Fulfillment

The Inverse Law of Heavenly Blessings: Seeking Prosperity Through Adversity
Huh Kyung-young expounds upon a profound principle governing the bestowal of blessings from the celestial realm: that which is explicitly requested is often granted in its inverse form, serving as a pedagogical tool for deeper understanding. When an individual petitions for wealth, the heavens may instead confer poverty. This seemingly paradoxical response is not a denial but a deliberate act of divine pedagogy, designed to illuminate the true value of prosperity through the experience of its absence. For instance, one who has endured the hardship of living in rented accommodation in their youth will later appreciate the true worth of owning a home, contrasting it with their past struggles. Similarly, immediate wealth, without prior experience of hardship, can lead to recklessness and ruin.
The Divine Curriculum of Relationships: Encountering the Unfavorable to Recognize the Ideal
This inverse principle extends to interpersonal relationships. A plea for an ideal partner may result in an encounter with an unfavorable one. This experience is presented not as misfortune but as a crucial lesson, enabling the individual to discern and appreciate a truly suitable partner when they eventually appear. Granting an ideal partner prematurely, without the context of less favorable experiences, could lead to a lack of appreciation or even a detrimental outcome, as the individual might become complacent or find all other individuals unappeappealing by comparison. The divine wisdom, therefore, orchestrates these encounters to cultivate discernment and gratitude.
The Genesis of Genuine Blessings: Unspoken Virtue and Karmic Accumulation
True blessings, Huh Kyung-young asserts, are not the result of direct supplication but rather the natural consequence of accumulated virtue and selfless action. Individuals who receive an ideal partner or achieve success without explicitly praying for it are those who have, in previous existences or through consistent virtuous conduct, sown seeds of kindness and generosity. Such individuals do not harbor specific desires but rather accept what is given, finding that these unsolicited gifts are precisely what they needed. This underscores the celestial law that genuine blessings flow from a foundation of accumulated merit, rather than from direct requests.
The Illumination of the Mind: “Simche Gwangmyeong” and “Amsiljung Yucheongcheon”
Huh Kyung-young introduces two core concepts: Simche Gwangmyeong (心體光明), meaning “the mind’s body is bright,” and Amsiljung Yucheongcheon (暗室中有靑天), meaning “even in a dark room, there is a blue sky.” These phrases encapsulate the idea that a mind imbued with brightness and optimism will perceive hope and clarity even in the darkest circumstances. Conversely, a mind clouded by darkness will perpetually seek external validation or material gain, such as wealth or an ideal partner, without understanding the underlying principles of cosmic exchange.
The Peril of a Darkened Mind: “Yeomdu Anmae” and “Baegilha Saengnak”
A mind that harbors darkness, referred to as Yeomdu Anmae (念頭暗昧), meaning “a mind obscured by darkness,” is prone to negative outcomes. Such a state, Huh Kyung-young warns, can lead to Baegilha Saengnak (白日下生癩), meaning “under the bright sun, leprosy arises.” This ancient adage signifies that even amidst apparent brightness, a darkened mind can attract severe afflictions, symbolizing various incurable diseases or misfortunes. The term “leprosy” (癩) in this context represents not only physical illness but also a broader spectrum of devastating ailments that can corrupt the body and spirit. This emphasizes the critical importance of maintaining a bright and positive mental state to avert such calamities.
The Power of Unwavering Faith: Manifesting Reality Through Mental Clarity
Maintaining a bright mind is paramount. Huh Kyung-young stresses that unwavering faith and a positive outlook are essential for manifesting desired outcomes. Doubts and uncertainties, such as questioning whether one will achieve success or reach the Heaven House, will inevitably lead to negative conclusions. Instead, a firm belief in positive outcomes, such as the efficacy of divine blessings or the healing power of light, is crucial for their realization. This principle, rooted in ancient wisdom from texts like the Analects and Cheokgeundam, asserts that mental clarity and conviction directly influence one’s destiny.
The Parable of Naaman: Humility and Divine Intervention
Huh Kyung-young recounts the biblical story of Naaman, a powerful Syrian general afflicted with leprosy. Despite his high status, Naaman’s disease rendered him an outcast in society, forcing him to conceal his condition. This narrative serves as an allegory for humanity’s hidden struggles and the deceptive facades people maintain. Naaman’s eventual healing, through humble obedience to the prophet Elisha’s seemingly absurd instruction to wash seven times in the Jordan River, illustrates that divine intervention often requires humility and a willingness to transcend pride. His transformation from a proud warrior to a humble and compassionate individual after his healing underscores the profound impact of overcoming adversity through faith.
The Celestial Economy of Desire: Action Over Supplication
The heavens, Huh Kyung-young explains, perceive direct requests for personal gain, without corresponding effort or virtue, as arrogance. For instance, a student demanding a large sum of money without having earned it will not receive it; instead, they might lose even what little they possess. True wealth and success are attained through diligent effort, starting with small accumulations and gradually building up. This celestial economy dictates that genuine blessings are earned through consistent action and perseverance, not through mere verbal petitions.
The Virtue of Selflessness: Blessings Through Altruism
Selfless prayer, focused on the well-being of others, is favored by the heavens. Praying for one’s own child to succeed in an examination, for example, is less effective than praying for a neighbor’s child to also succeed. Such altruistic prayers are heard and answered, benefiting not only the recipient but also the petitioner’s own family. This highlights the principle that generosity and compassion towards others are pathways to receiving blessings for oneself, emphasizing that there are no “free lunches” in the cosmic order.
The Legacy of Ruth: Unwavering Loyalty and Divine Reward
Huh Kyung-young narrates the story of Ruth, a Moabite woman who, after the death of her husband, chose to remain with her mother-in-law, Naomi, rather than return to her own people. Ruth’s declaration, “Your people will be my people and your God my God,” exemplifies profound loyalty and selflessness. Her unwavering devotion, even in poverty, led her to glean in the fields, where she met Boaz, a wealthy landowner who eventually married her. This union placed Ruth in the lineage of King David and, ultimately, Jesus. Ruth’s story illustrates that profound acts of loyalty and selflessness, rather than direct requests for prosperity, attract divine favor and lead to extraordinary blessings.
The Exemplary Lives of Korean Ancestors: The Spirit of “Yeollyeo”
The concept of Yeollyeo (烈女), meaning “a virtuous woman,” is introduced, drawing parallels between Ruth’s unwavering loyalty and the traditional virtues of Korean ancestors. Historically, Korean women who lost their husbands at a young age often dedicated their lives to serving their in-laws, enduring hardship and maintaining their fidelity until death. Such devotion was highly esteemed, often commemorated with “Yeollyeomun” (烈女門), gates erected in their honor. This tradition reflects a deep-seated cultural value of self-sacrifice and unwavering commitment, mirroring the virtues that attract celestial blessings.
The Ritual of Gratitude: Honoring Heaven and Ancestors
the importance of daily rituals of gratitude. Upon waking, one should first express thanks to the heavens, then to their ancestors, before commencing any daily activities. This practice, akin to the Christian tradition of dawn prayer or the Korean custom of offering pure water to the heavens at dawn, ensures that the first moments and first fruits of one’s day are dedicated to higher powers. Similarly, the practice of tithing, or setting aside a portion of one’s income for charitable causes before personal use, is presented as a means of honoring the divine and attracting prosperity. Neglecting these acts of gratitude and selflessness, conversely, can lead to misfortune.
The Unique Geography of Sokcho: A Land of Abundance and Spiritual Significance
Huh Kyung-young describes Sokcho, a city on Korea’s east coast, as a place of exceptional natural beauty and spiritual significance. Its unique geography, nestled between the majestic Seoraksan mountain range (an extension of the Geumgangsan mountains) and the East Sea, boasts two beautiful lakes, Yeongrangho and Cheongchoho, which are metaphorically described as “dragon’s pearls” (여의주) due to their auspicious names and connection to the sea. This abundance of natural resources—mountains, lakes, and sea—makes Sokcho a highly desirable place to live and a magnet for artists and writers. The city’s resilience, exemplified by a religious site that remained untouched during a major fire, further underscores its auspicious nature.
The Evolution of Korean Music: Tempo, Emotion, and Regional Identity
Huh Kyung-young delves into the characteristics of Korean popular music, contrasting the fast tempo of “Farewell Busan Station” (이별의 부산 정거장) with the slower pace of “Mokpo Bound Slow Train” (목포행 완행 열차) and “Daejeon Blues” (대전 부르스). He notes that “Farewell Busan Station” injected vitality into a nation recovering from war, while “Daejeon Blues,” sung by Ahn Jung-ae, captivated the public with its unique vocal charm and emotional depth, surpassing other popular songs of its era. This analysis highlights how music reflects and influences national sentiment and regional identity, with certain songs becoming iconic representations of their respective cities.
The Influence of Geography on Human Character: Rivers and Prosperity
Huh Kyung-young draws a fascinating connection between the direction of river flow and the character and prosperity of the people living along its banks. He contrasts the Seomjingang River, which flows from north to south into the sea, with the Namgang River in Jinju, which flows northward. regions where rivers flow into the sea tend to produce poets and artists, while areas where rivers flow northward, like the Namgang, are associated with the emergence of wealthy individuals and powerful figures. This unique geographical feature, where water collects and flows against the typical southward direction, is presented as a source of immense power and influence, contributing to the region’s prosperity.
The Hierarchy of Spiritual Attainment: From Angels to True Man
Huh Kyung-young outlines a spiritual hierarchy, distinguishing between “angels” (천사) and “True Man” (眞人), meaning “true person” or “enlightened being.” While many individuals may attain the status of an angel, only a select few, specifically seven individuals, are recognized as True Man. This designation, bestowed by the Heaven House, signifies a high level of spiritual advancement, just below that of the God-man (神人). The attainment of True Man status, though not directly related to one’s “level” (레벨) in the spiritual hierarchy, is considered a significant achievement that brings considerable spiritual benefit.

The Celestial Laws of Prosperity and Adversity

The Paradox of Desire: Receiving the Opposite of What is Requested
When individuals petition for wealth, they are often granted poverty. This seemingly contradictory response serves a profound purpose: it allows one to truly comprehend the value of affluence. For instance, those who have experienced the hardship of renting in their youth later appreciate the comfort and security of owning a home. This past struggle provides a constant point of reference, fostering gratitude for basic amenities like running water and a private bathroom. Without the experience of scarcity, the true worth of abundance remains unperceived. Granting immediate wealth, without prior experience of hardship, can corrupt an individual, leading to extravagance and ruin.

Similarly, when one prays for an ideal partner, the universe may initially present challenging relationships. This experience with less suitable partners is crucial for developing the discernment to recognize a truly compatible individual at first sight. Bestowing an ideal partner prematurely can lead to dissatisfaction, as all other individuals may appear undesirable in comparison. It is through encountering less attractive qualities that one learns to appreciate genuine beauty and virtue in others. The celestial realm operates on this principle of providing contrasting experiences to cultivate deeper understanding and appreciation.

The Law of Preparation and Karmic Accumulation
The celestial system does not grant desires to those who merely ask without preparation. Instead, it necessitates a period of hardship and experience. Enduring difficult relationships, for example, equips an individual with the wisdom to value a truly good partner when they eventually appear. Those who encounter an ideal partner early in life are not merely fortunate; they are individuals who, in previous existences, cultivated positive karma through benevolent actions towards others. Such individuals never explicitly sought an ideal partner because their past deeds had already sown the seeds for such a blessing. They simply receive what is given, and it invariably turns out to be beneficial. This is the immutable law of the cosmos.
The Illumination of the Mind: Light in Darkness
The principle of “Simche Gwangmyeong” (心體光明), meaning “the mind’s essence is bright light,” asserts that a luminous mind perceives brightness even in the darkest of circumstances. This is encapsulated in the phrase “Amsiljung Yucheongcheon” (暗室中有靑天), which signifies “a clear sky exists even within a dark room.” If one cultivates a bright and hopeful mindset, even in adversity, a path to light will always be revealed. Conversely, a mind steeped in darkness will only perceive gloom, even in the brightest environments.

Individuals who harbor darkness in their minds are often those who constantly petition for wealth or an ideal partner. They fail to grasp that a mind filled with light naturally attracts blessings without explicit requests. Their past actions have created a void, leading them to seek external fulfillment. Those who lived lives of indulgence and infidelity in previous existences often find themselves in the current life yearning for an ideal partner, a desire that remains unfulfilled due to their karmic ledger. Such individuals are considered foolish for their “Yeomdu Anmae” (염두안매), or “darkness in mind.”

The Consequence of a Darkened Mind: Encountering Adversity
A mind clouded by darkness can lead to dire consequences. The ancient wisdom states, “Baegilha Saengnak” (白日下生癩), meaning “under the bright sun, one encounters the spirit of leprosy.” This refers to encountering severe and debilitating illnesses, such as leprosy or other incurable diseases, which disfigure the body and spirit. In ancient times, “leprosy” (癩) encompassed all incurable ailments, symbolizing a body ravaged by misfortune. This signifies that a darkened mind, even amidst the brightest circumstances, attracts profound suffering and illness.

It is imperative to maintain a bright and optimistic mind. Believing in one’s potential for success and a positive future, especially after encountering a divine presence, is crucial. Doubt and negativity only lead to unfavorable outcomes. A bright mind is essential for manifesting positive realities. This ancient wisdom, found in texts like the Analects and Cheongeundam, underscores the importance of mental fortitude. The term “leprosy” (癩) in these texts also implies “collapse” or “ruin,” indicating that a darkened mind invites the collapse of one’s physical and spiritual well-being, leading to various forms of suffering, including cancer and other severe maladies.

The Parable of Naaman: Humility and Transformation
The story of Naaman, a powerful general afflicted with leprosy, illustrates this principle. Despite his high status, Naaman’s body was decaying, a condition he concealed beneath his armor. This hidden suffering mirrors the internal struggles many face. Naaman’s journey to seek healing from the prophet Elisha, initially marked by pride and resistance to Elisha’s unconventional instructions, ultimately led to his miraculous cure after humbling himself and bathing seven times in the Jordan River. This transformation not only healed his body but also softened his heart, turning a harsh warrior into a compassionate individual.

This narrative highlights that true blessings often come not from direct requests but from acts of humility and righteous conduct. When one seeks happiness, they may first be granted unhappiness, which serves as a gift to truly appreciate joy. Similarly, desiring respect may first lead to experiencing contempt, fostering empathy and understanding. The heavens perceive direct demands for blessings, without corresponding effort or humility, as arrogance.

The Path to Prosperity: Diligence and Altruism
True prosperity is not achieved through shortcuts or direct petitions for wealth. Instead, it is cultivated through diligent effort and incremental progress. Starting with small savings, like 100,000 won, and gradually building upon it through hard work, such as multiple part-time jobs, teaches the value of money. This process of accumulation, from 100,000 to 1,000,000, then to 10,000,000, and eventually to 100,000,000, is essential. Bypassing these stages and demanding instant wealth will not be granted.

Therefore, it is futile to engage in prayers that demand specific outcomes. Instead, cultivating a bright mind is paramount. Understanding that the heavens often grant the opposite of what is directly requested, to teach a deeper lesson, prevents unnecessary prayers. For instance, praying solely for one’s child to succeed in an examination may lead to misfortune for that child. However, praying for the success of a neighbor’s child, or offering assistance to those in need, such as providing meals or school supplies, creates positive karma that benefits one’s own family. The universe operates on the principle of reciprocity; there are no free lunches.

The Legacy of Righteousness: The Story of Ruth
The presence of individuals at Heaven House is not a matter of chance but a result of accumulated blessings. This underscores the importance of “Simche Gwangmyeong” (心體光明), where a bright mind ensures that even in the darkest room, a clear sky (Yucheongcheon) is visible, signifying unwavering hope for reaching the celestial realm.

The biblical story of Ruth exemplifies this principle of selfless devotion. After losing her husband and father-in-law, Ruth, an outsider, chose to remain with her elderly mother-in-law, Naomi, rather than returning to her own family. Her unwavering loyalty, expressed in her declaration, “Your people will be my people and your God my God,” demonstrated profound righteousness. Ruth’s dedication to caring for Naomi, even resorting to gleaning in fields for sustenance, ultimately led her to Boaz, a wealthy landowner and a descendant of Abraham. Their union became part of the lineage of King David and, eventually, Jesus.

Ruth’s selfless actions, her commitment to her mother-in-law, and her unwavering loyalty, rather than any direct request for a husband or wealth, brought her immense blessings. This narrative highlights that true prosperity and divine favor are bestowed upon those who act with integrity, compassion, and unwavering devotion, even in the face of hardship. Such individuals, like Ruth, embody the spirit of “Yeollyeo” (烈女), a virtuous woman who dedicates her life to her family and ancestors, even after the death of her husband. This ancient tradition, also prevalent in Korean history, emphasizes lifelong devotion and service, earning profound respect and blessings.

The Importance of Gratitude and First Offerings
Our ancestors, particularly our mothers and grandmothers, embodied the virtues of Ruth, dedicating their lives to their families. Therefore, it is essential to express gratitude to our ancestors every morning. Beginning the day with thanks to the heavens and to one’s ancestors purifies the day of misfortune. Neglecting this practice, and prioritizing self-interest, is considered disrespectful.

The tradition of early morning prayer in Christianity, and the practice of offering pure water to the heavens by Korean mothers, both symbolize dedicating the first moments of the day to the divine. This act of reverence sets a positive tone for the day. Similarly, the practice of tithing, offering the first portion of one’s income to a higher cause or to those in need, ensures prosperity. Those who prioritize their own consumption before making such an offering often face financial ruin. Dedicating a portion of one’s earnings to charity, such as orphanages or disadvantaged children, is a guaranteed path to success. This act of offering the “first fruits” to the heavens ensures that the remaining resources are blessed and multiply.

The Significance of Regional Characteristics in Culture and Geography
The geographical features of a region often influence its culture and the characteristics of its people. For instance, the city of Sokcho, nestled between the majestic Seoraksan Mountain and the East Sea, boasts two beautiful lakes, Yeongrangho and Cheongchoho, which are said to represent a pair of dragons. This unique geography, with its mountains, lakes, and sea, makes Sokcho a place of immense natural beauty and spiritual significance. It is a place where the energy of Geumgangsan Mountain culminates, creating a powerful spiritual vortex. This is why certain religious organizations establish their centers there, as these locations are considered auspicious “blood spots” (혈자리).

The natural abundance of Sokcho, historically rich in seafood like squid and pollock, provided ample opportunities for its residents, fostering a hardworking and prosperous community. Its scenic beauty has also attracted artists, poets, and even international residents, transforming it into a hub for creative expression and a desirable place to live. The ongoing development of high-speed rail connections will further enhance Sokcho’s accessibility, making it a popular destination for leisure and commerce, allowing people to easily enjoy its natural wonders and fresh produce.

The Enduring Power of Music and Voice
Music possesses an enduring power that transcends time and even the lives of its creators. Songs like “Farewell Busan Station” (이별의 부산 정거장) injected vitality into a nation weary from war with its fast tempo, despite its melancholic theme. In contrast, “Mokpo Express Train” (목포행 완행 열차) evokes a slower, more reflective mood.

The unique vocal qualities of singers, such as Ahn Jung-ae’s captivating nasal tone in “Daejeon Blues” (대전 부르스), can profoundly move an audience. Her distinctive pronunciation and expressive delivery made the song immensely popular, surpassing even “Farewell Busan Station” in its impact. This song, set against the backdrop of a film featuring iconic actors, captured the hearts of the nation, making Daejeon Station a cultural landmark. Ahn Jung-ae’s voice, with its subtle nuances and emotional depth, remains unparalleled, a testament to the unique beauty of voices from a bygone era.

The geographical origins of artists can also influence their vocal characteristics. Ahn Jung-ae, hailing from Hadong, a region renowned for the beautiful Seomjingang River and its cherry blossoms, embodied the serene beauty of her homeland in her voice. The Seomjingang River, flowing south from Jirisan Mountain to the sea, contrasts with the Namgang River in Jinju, which flows north, creating a unique energy that is said to foster the emergence of global entrepreneurs. These geographical distinctions highlight how natural environments can shape human talent and destiny.

The Celestial Hierarchy and Spiritual Advancement
The celestial hierarchy includes various levels of spiritual attainment. Beyond the general populace, there are “True Man” (眞人), or “True Humans,” who represent a higher stage of spiritual evolution. There are seven such True Man, and hundreds of “Sage” (聖人), or “Saints.” These titles are not bestowed by human will but are recognized by the celestial realm. Achieving the level of True Man signifies a significant spiritual advancement, though it is distinct from the ultimate state of being the God-man. This recognition, while not directly tied to one’s spiritual level, offers profound assistance on the path to enlightenment.

if someone prays to become wealthy, what will the “heavens” likely grant them to help them truly understand wealth?

① More wealth immediately
② A period of poverty
③ A new job opportunity
④ A mentor for financial advice

(② A period of poverty, He explains that experiencing poverty helps one appreciate the value of wealth, rather than becoming wasteful if wealth is given too easily. A common misconception is that praying for something directly grants it without any preceding challenges.)

having a bright mind (心體光明) means that even in darkness (暗室中), one will always see a __.

(blue sky, The phrase “暗室中有靑天” (am-sil-jung yu-cheong-cheon) means that even in a dark room, there is a blue sky, symbolizing hope and brightness of mind. A common misconception is that a bright mind only helps in already bright situations, but it’s meant to overcome darkness.)

True or False: He suggests that if you pray for your child to succeed in an exam, the heavens will ensure their success without any other conditions.

(False, praying only for one’s own child’s success without wishing well for others (like a neighbor’s child) can lead to negative outcomes for one’s own family. A common misconception is that prayers are always granted directly without considering broader ethical implications.)

What is His interpretation of the phrase “白日下生癩” (baek-il-ha saeng-nak)?
① Finding happiness in bright days
② Meeting a leper’s ghost under a bright sun
③ Achieving success under clear skies
④ Experiencing good fortune in daylight

(② Meeting a leper’s ghost under a bright sun, He explains this phrase to mean that if one harbors darkness in their mind, even under a bright sun, they will encounter misfortune or severe illness, symbolized by a “leper’s ghost.” A common misconception is that “bright sun” always implies good fortune, but here it contrasts with an internal state.)

Intermediate
what is the underlying principle behind the “heavens” often granting the opposite of what one explicitly asks for (e.g., poverty when asking for wealth, or a bad partner when asking for a good one)?

(The principle is that experiencing the opposite helps one truly appreciate and recognize the value of what they initially desired. For example, encountering a “bad woman” allows one to genuinely recognize and value a “good woman” when they eventually meet one. A common misconception is that this is a form of punishment; instead, it’s presented as a method for deeper understanding and appreciation.)

True or False: He believes that people who achieve great success, like becoming wealthy or finding a good partner, typically did so by explicitly praying for these things.

(False, truly successful people rarely prayed for wealth or a good partner directly. Instead, they focused on diligent work, self-improvement, or had accumulated good karma (복을 지어 놓은 것) from past lives, which naturally led to these positive outcomes. A common misconception is that direct prayer is the primary path to such achievements.)

He uses the biblical story of Ruth to illustrate a key principle. What quality of Ruth’s character does Mr. Huh emphasize as the reason for her eventual blessings?
① Her beauty and charm
② Her unwavering loyalty and devotion to her mother-in-law
③ Her cleverness in managing resources
④ Her ability to attract wealthy men

(② Her unwavering loyalty and devotion to her mother-in-law, He highlights Ruth’s profound loyalty to Naomi, her mother-in-law, even after her husband’s death, as the core reason for her blessings. A common misconception is that her blessings were due to luck or external factors, rather than her internal virtue.)

Short Answer: Explain His advice regarding the “first fruits” (첫 소출) of one’s income or daily life, and why it is important.

(He advises dedicating the “first fruits” of one’s income or the first moments of the day to a higher purpose or helping others. This means before spending one’s salary, a portion should be set aside for charity or those in need, and the first moments of the day should be spent in gratitude or prayer. This practice is believed to bring success and ward off misfortune. A common misconception is that one should prioritize personal needs first, giving first.)

Advanced
He contrasts two types of rivers: the Seomjin River (섬진강), which flows from north to south into the sea, and the Namgang River (남강), which flows from south to north. What distinct outcomes or characteristics does Mr. Huh associate with people from regions near each type of river, and what is the underlying reason given?

( the Seomjin River, flowing north to south into the sea, produces poets and writers, implying a more artistic or less materially powerful outcome. In contrast, the Namgang River, which flows from south to north, is associated with the emergence of “chaebols” (재벌, wealthy business magnates), indicating great material wealth and power. The underlying reason given is the “power” or “energy” of the river’s flow direction, with the north-flowing river being considered more potent for generating wealth. A common misconception is that all rivers are equally auspicious; Mr. Huh attributes specific influences based on flow direction.)

Short Answer: How does Mr. Huh connect the concept of “염두암매” (yeom-du-am-mae, having darkness in one’s mind) with the tendency to explicitly ask the heavens for specific desires like wealth or a good partner?

(He links “염두암매” (darkness in mind) to a state where individuals are prone to explicitly asking for things like wealth or a good partner. This is because those with a dark mind are perceived as lacking internal fulfillment or having accumulated negative karma, leading them to seek external solutions through direct requests. Conversely, those with a bright mind (심체광명) are said to receive blessings naturally without needing to ask, as they have already “sown seeds” of good deeds. A common misconception is that asking for help is always a sign of humility; here, it’s framed as a symptom of an internal lack.)

Short Answer: He describes the city of Sokcho (속초) as having unique geographical features. Beyond its natural beauty, what specific “power” or auspicious quality does Mr. Huh attribute to Sokcho, and how is this manifested in its natural elements?

(He attributes a powerful “혈자리” (hyeol-jari, auspicious energy spot) to Sokcho, specifically linking it to the final descent of the Geumgangsan mountain range and its connection to Seoraksan. This power is manifested in its unique combination of two lakes (Yeongrangho and Cheongchoho) and the sea, which are described as “여의주” (yeo-ui-ju, wish-fulfilling jewels) for two dragons (황룡 and 청룡). He even notes that a religious facility built on this “혈자리” was miraculously spared during a large fire, further emphasizing its special energy. A common misconception is that natural beauty is merely aesthetic; Mr. Huh imbues it with profound spiritual and energetic significance.)

Short Answer: In the context of traditional Korean female roles, Mr. Huh mentions “열녀” (yeol-nyeo, virtuous woman) and compares them to Ruth. What specific characteristic of these women is highlighted as bringing them great blessings or recognition, and how does this relate to His broader philosophy of receiving blessings?

(He highlights the “열녀” (virtuous woman) for her unwavering loyalty and commitment to her deceased husband’s family, often dedicating her entire life to serving her in-laws and maintaining the household, even to the point of “burying her bones” in that family. This selflessness and devotion, without seeking personal gain or remarriage, is presented as the ultimate act of virtue that naturally attracts blessings and recognition (like the erection of a “열녀문,” a monument). This aligns with His philosophy that true blessings come not from direct requests, but from selfless actions and accumulating good karma. A common misconception is that such sacrifices are merely societal expectations; Mr. Huh frames them as powerful acts that generate profound spiritual rewards.)

Philosophical and Strategic English Terminology from Huh Kyung-young’s Teachings

심체광명 (心體光明): Inner Radiance, Luminous Heart, Enlightened Consciousness
암실중 유청천 (暗室中有靑天): Blue Sky in a Dark Room, Hope in Adversity, Inner Clarity Amidst Obscurity
염두안매 (念頭暗昧): Obscured Mind, Mental Obfuscation, Clouded Intellect
백일하 생락 (白日下生癩): Leprosy Under the Bright Sun, Manifestation of Inner Darkness, Unveiling of Hidden Afflictions
열려 (烈女): Virtuous Woman, Exemplary Matron, Steadfast Devotion
정안수 (井華水): Pure Morning Water, Ritual Offering, Sacred Libation
첫 소출 (初所出): First Fruits, Initial Yield, Primary Offering
해방가 (解放歌): Liberation Song, Emancipatory Melody, Anthem of Freedom
신동생 (神同生): Spiritual Sibling, Divinely Connected Kin, Soulmate
혈자리 (穴자리): Auspicious Site, Energy Point, Geomantic Hotspot
여의주 (如意珠): Cintamani, Wish-Fulfilling Jewel, Divine Orb
항룡 (黃龍): Yellow Dragon, Imperial Dragon, Earthly Dragon
청룡 (靑龍): Blue Dragon, Azure Dragon, Celestial Dragon
무골속자 (無骨束子): Boneless Bundle, Flexible Structure, Adaptable Form
풀초자 (草字): Grass Character, Simple Script, Commonplace Element
진인 (眞人): True Person, Realized Being, Authentic Self

알현(謁見)-(알(謁)-audience, 현(見)-meet)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
겸성(謙省)-(겸(謙)-humble, 성(省)-reflect)
심체관(心體觀)-(심(心)-mind, 체(體)-body, 관(觀)-view)
암실중 유청천(暗室中有靑天)-(암실(暗室)-dark room, 중(中)-in, 유(有)-have, 청천(靑天)-blue sky)
염두안매(念頭暗昧)-(염두(念頭)-thought, 안매(暗昧)-obscure)
백일하 생락(白日下生癩)-(백일(白日)-bright day, 하(下)-under, 생(生)-develop, 락(癩)-leprosy)
나병(癩病)-(나(癩)-leprosy, 병(病)-disease)
한샘병(癩癘病)-(한샘(癩癘)-Hansen’s, 병(病)-disease)
광명(光明)-(광(光)-light, 명(明)-bright)
애군(厄運)-(애(厄)-misfortune, 군(運)-luck)
정안수(井華水)-(정(井)-well, 화(華)-flower, 수(水)-water)
열려(烈女)-(열(烈)-chaste, 려(女)-woman)
망부석(望夫石)-(망(望)-gaze, 부(夫)-husband, 석(石)-stone)
해방가(解放歌)-(해방(解放)-liberation, 가(歌)-song)
지형(地形)-(지(地)-land, 형(形)-form)
여의주(如意珠)-(여의(如意)-as one wishes, 주(珠)-pearl)
민물(民物)-(민(民)-fresh, 물(物)-water)
해수(海水)-(해(海)-sea, 수(水)-water)
무골속자(無骨束子)-(무(無)-no, 골(骨)-bone, 속자(束子)-bundle)
풀초자(草字)-(풀(草)-grass, 초자(字)-character)
동태(凍太)-(동(凍)-frozen, 태(太)-pollack)
명태(明太)-(명(明)-bright, 태(太)-pollack)
덕장(德場)-(덕(德)-virtue, 장(場)-place)
콘도(콘도)-(콘도-condominium)
희황집(稀荒集)-(희(稀)-rare, 황(荒)-wild, 집(集)-collection)
계통(系統)-(계(系)-system, 통(統)-lineage)
어시장(魚市場)-(어(魚)-fish, 시장(市場)-market)
부어포(腐魚脯)-(부어(腐魚)-dried fish, 포(脯)-jerky)
시인(詩人)-(시(詩)-poem, 인(人)-person)
화가(畫家)-(화(畫)-painting, 가(家)-artist)
화판(畫板)-(화(畫)-painting, 판(板)-board)
직동계시(直通啓示)-(직통(直通)-direct, 계시(啓示)-revelation)
고시방(考試房)-(고시(考試)-exam, 방(房)-room)
소출(所出)-(소(所)-that which, 출(出)-comes out)
고아원(孤兒院)-(고아(孤兒)-orphan, 원(院)-institution)
송금(送金)-(송(送)-send, 금(金)-money)
금수강산(錦繡江山)-(금수(錦繡)-brocade, 강산(江山)-rivers and mountains)
광천수(鑛泉水)-(광(鑛)-mineral, 천수(泉水)-spring water)
진인(眞人)-(진(眞)-true, 인(人)-person)

멀리 해외에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 하신 천사님, 대천사님 오늘도 the God-man을 아련하시고 the God-man의 은총을 참대 받으시기 합니다. 신니님 강판 걸립니다.

시작. the God-man 강판 봉추 올립니다. 반갑습니다. 자요.

예. 오늘도 the God-man의 선 말씀부터 겸성하시겠습니다. 일주일이 번개가 지간에 또 오늘이 목요일이죠.

아주네 번 딱 지나자마자도 금방 오네. 네. 되게 빠르죠? 네.

어 근데 뭘 맨날 들으려고 그래 또 금방 또 하고 나면 금방 어제 한 내가 말해 준 거에 궁금한게 있나? 어제 말한 거에 궁금한 거 뭐 있나? 어제 내가 뭐 이야기했지? 음심체 심체관 심체관이라 그랬죠? 심체관은 암실 중 뭐라고? 유천천 유청천이라 그랬지? 유청천 그러니까 어 마음속에 음 아이고 어서 와요. 마음속에 밝음을 가지고 있으면 어떻다고? 어둠 어둠 속에서도 항상 푸른 하늘이 보인다. 다 보이죠? 네. 어 그러니까 어디가 어둡다 박다 이런 거에 대해서 내가 질문 하나 할게요.

어 하 여러분이 God-man한테이 백궁(白宮) 천국에다가 내가 부자되게 해 주세요. 그러면 뭘 지을까? 내가 부자되게 해주 아는 사람은 내벨 1조입니다. 내가 촌들어야 돼.

내가 부자되게 해 주세요. 그러면은 뭘 줄까? 가난. 맞았어.

아, 일종문 들어가라. 전세인은 뭐라고 하려고 했어? 양심에 가책받지 않게. 전체는 뭐라고 하려고 했어요? 지구한테 기회를 양보했습니다. 전체 이동 일정 들어가라.

맞는 걸 해줄게. 내가 그렇게 인색한 사람이 아니야. 그러나 부자가 되게 해 주세요. 그러면 가난을 줘야 부자를 알게 돼.

그래서 가난을 주는 거지. 가나안이 그 사람한테 부자를 달라는데 가난을 준게 아니야. 그게 진짜 부자를 준 거야. 네.

여러분이 새방 살던 시절을 젊은 시절에 새방 산 적이 있다면은 그 시절이 있어야 집의 가치를 알게 돼. 나중에 좋은 집을 사더라도 그 시절에 항상 대비가 돼. 그래.

안 그래? 어머, 거기는 화장실도 같이 썼는데. 수도물이 제대로 안 나왔는데. 이렇게 되는 거예요. 그러니까 수돗물 고맙지.

집이 또 고맙지. 그러면 부자가 되게 해달라는 사람한테 부자가 금방 돼 버리면 어떻게 되겠어? 사람 버리는 거야. 홍청 망창 망치고 그러지.

그죠? 어. 그러면 좋은 여자를 만나게 해 주세요. 그러면 어떻게 해 줄까? 내 또 질문이야. 아 하늘에다 여러분이 좋은 여자를 만나게 해 주세요.

이러면 어떻게 될까? 나쁜 여자를 만나게 해 주는 거야. 그래야 좋은 여자를 나중에 첫눈에 알아보게 돼. 처음에 좋은 여자를 줘버리면 인생 망치는 거예요. 다른 모든 여자가 비기 싫어져.

아, 그렇지 않을까? 네. 자기가 못생긴 여자를 만나야 전신에 이쁜 여자가 보여. 전신에 다른 여자가 이뻐 보인다니까. 거짓말 아니에요.

좋은 여자를 달려니까 전신에 좋은 여자를 빼가리로 보여 줘. 그래.

안 그래? 나쁜 여자를 줘 가지고 말이야. 네. 아, 그까 자기 아내만 아니면 다른 여자 다 이뻐요. 그럼 안 되잖아요.

껄떡되면. 아 그런데이 하늘이 우리가이 백궁에서는 꼭 그렇게 우리가 반대로 준다는 걸 여러분 알아놔야 돼. 그러니까 좋은 여자를 주세요. 이런 마음을 먹지.

먹으려면은 내가 어떻게 해야 좋은 사람을 만나는가 이걸 깨달아야 돼. 네. 그러니까 준비해야 되지. 준비 안 했는데 좋은 여자들와서 그냥 고생을 시키면 되겠나?

그렇죠. 그러니까 고생해야 되는 거야. 고생하면서 이런 여자, 저런 사람을 경험을 해 봐야 좋은 여자를 만날 때 고마운 줄 아는데 그거 처음부터 막 좋은 여자를 덜컥 만나는 사람도 있어. 그런 사람은 왜 만날까? 아주 좋은 여자를 처음에 만나는 사람은 왜 만날까? 생 아니야.

존자를 주세요라는 말을 한 적이 없어. 절대 그런 사람은 존자를 원했던 사람이 아니라니까. 성공한 사람들 돈을 달라고 한 번도 기도한 적이 없어요. 돈을 몰라요.

공부만 열심히 했어. 회사 들어서 일만 열심히 했는데 나중에 돈이 들어오는 거야. 내 거짓말 하는 거 아닙니다.

어. 좋은 여자를 얻을 사람은 이미 전생에 여자한테 복을 산틈에 같이 지어 놓온 거야. 그러니깐 좋은 여자라는 생각 자체를 할 이유가 없어.이 사람은 왜 밭에다가 씨를 많이 뿌려 놨단 말이야. 여자의 씨를 여자들한테 다 따뜻하게 해주고 다 잘해 줬단 말이야.

여자한테 피해를 안 줘야 돼. 그러면 나중에 그런 사람은 존자의 목말 하지 않아. 그저 주는 대로 받아요. 받다 보니까 이게 좋은 여자야.

이제 이해가죠? 네. 이게 하늘의 법이라는 걸 여러분들이 알아야 돼요. 그러니까 우리가 깜깜한 마음이 있으면 어제 내가 강의한 거 뭐예요? 심 뭐예요? 심체 광명 광명이지. 그리고 또 뭐요? 암실중 유청천.

암실 중에 유청천이지. 그러니까 그것이 본인이 생각한 거하고 빛을 밝은 걸 생각하면은 어두운 쪽에서 뭐가 있어? 밝음이 있지. 네. 그렇잖아.

근데 본인이 어둠을 생각하면 어떻게 될까? 음. 그 반대잖아. 반대. 반대 하면 어떻게 될까? 어제하고 반대요.

어제하고. 어. 이거 지워지나? 지워지. 지워지는 염도 안매 머릿속에 어둠을가 가지고 있다 이거야.

어제 말하고 반대죠. 머리에 염두 안매라. 머리속에 어둠을 가진 자 이제 의지하고 반대죠. 네.

어 맞죠. 그 머릿속에 어둠을 가득 가지고 있으면 어떻게 될까? 요런 사람이 꼭 부자되게 해주세요. 좋은 여자 보내 주세요.

이런다는 거야. 예예. 굉장히 중요한 말이에요. 어둠 속에 밝음 있는 사람은 그거 그냥 그 자꾸 뭐 달라고 안 해.

그런데 이상하게 좋은 여자가 오고 뭐 그냥 뭐든지 잘돼. 그 왜냐면 전생에 뿌려놨으니까 허기진 데가 없어. 네. 알았죠.

전생에 놀러다니고 바람 피우고 요런 사람이 현생에 오면은 좋은 여자가 필요한 거야. 근데 그 사람한테 절대 좋은 여자를 안 줘요. 팔자이 없으니까.

이제 이해가죠? 어. 그러니까 우리는 염두 안매를 하는 자는 어리석다이 말이야. 어리석은 거야. 음.

어제하고 반드죠. 네. 그러면 이런 사람은 어떤 현상이 일어나냐? 이거 쓰다 보니까 이렇게 틀리게 써요. 밝은 태양.

흰 태양이죠. 네. 흰 태양 안에서 밝은 태양 안에서 뭐가? 음. 뭐가 돼요? 뭐가 될까? 뭘 만날까? 백일하 생락.

그러니까 이게 백일하 생나이 이게 뭐예요? 밝은 태양 아래 나병의 귀신을 만난다는 거야. 나병 귀신. 무슨 뭐 무슨 매독이라든지 나병이라든지 이렇게 한샘병이라 그래. 지금은 이런 병을 만난다는 거야.

그 얼굴이 흉칙해진다는 거지. 이렇게 마음속에 어둠을 가지 있으면은 흰 밝은 태양 아래도 저런 문둥병을 나 한샘병을 만난 한샘병이 귀신이 몸에 들어온다. 이게 옛날 말이야.

알겠죠?이 낮짜가 무슨 낮짜야? 이게 무슨 낮짜입니까? 한샘 낮짜야. 나병 낮짜. 나비. 나병의 귀신이 기다리고 있다.

참 그 무섭죠. 옛날 어른들이 틀린 말이 하나도 없어. 그러니까 마음속에 염두 안매가 되면 되나 안 되나? 안 됩니다. 마음은 항상 밝게 아 나는 God-man을 만났으니까 앞으로 뭐든 잘 될 거야.

  이게 밝음이야.이 신을 만났는데 잘 될까 안 될까 이러면  되겠나? 안돼. 안 되는 거야. God-man을 만났는데 백궁(白宮)을 갈까 안 갈까? 갑니다.

아 God-man이 축복을 넣어 줬는데 광 앞에서 사람이 하나 죽으가 내가 테스트를 할 텐데 내가 진짜 광체를 행사할 수 있을까? 이거 되겠나? 행사할 수 있다고 마음을 딱 먹고 있어야 환자가 탕생이면 딱 하면 광체가 들어가.

그러니까 이런 걸 머리에 어둡게 그게 될까 안 될까 이런 사람은 항상 결론이 될까 안 될까로가 버려. 이제 이해가죠? 예. 그러니까 밝은 마음을 우리가 먹어야 되나 안 먹어야 되나? 먹어야 돼요. 먹어야 되죠.

이런 언어는 내가 지어낸게 아니고 다 논어나 책근담이나 대학에 나오는 거야. 아, 이거 뭐 내가 이거 진행인가? 아니죠. 이건 내가 진행.

근데 이거 옛날 어른들이 왜 나병을 여다 넣어 놨는지 나도 어 내가 이해를 해요. 온갖 병이란 소리야. 그 나병은이 나는 한샘병 낮춰도 되지만 이게 무너질 낮춰도 되는 거야. 몸이 몸을 무너뜨리는 귀신이 온다이 말이야.

뭐 암도 되고 다 되는 거야.이이 글자는 지독한 병이다. 그 당시는 나짜가 붙으면 암도 나인 줄 알았어. 남인 줄 알았어. 그러니까 전부 나에 들어갔다는 거야.

옛날에는 고치지 못하는 병. 인간이 고치지 못 내가 2,년 전에 이렇게 해서 고쳤지. 어.

그러니까 그런 그만 내만이 고칠 수 있는 병이었어. 의사들은 못 고쳐. 나만이란 장군이 있어서 나만 장군. 나만 장군이라고 있었어요.

이게 적국의 장군이었는데이 사람은 임금의 다음 임금의 대행자야. 나라의 임금보다는 낫지만은 어디가다 임금이 오는 거 똑같이 사람들이 취급한 장군이 남한 장군인데 아이 사람이 나병에 걸렸어. 전쟁에서 수많은 사람을 죽였는데 실제 역사에 나 환자가 됐단 말이야. 됐는데 갑옷을 다 입고 투구를 쓰고 여기는 그 싸우 그 옛날 중동은 모래 발음이 많잖아.

여기는 이거 뭐야? 천으로 둘렀어. 그러니까 눈만 있으니까 나병인지 몰라. 한번 머리가 갑옷 덮어 쓰지. 여기 수건 들르지.

눈만 내놓고 다녀. 중동에. 그다음에 이스라엘은 그래. 안 그래요? 입 내놓고 다닐 사람 없어.

먼지가 막 오고 하니까. 어. 그러니까 장군 갑옷을 딱 입고 말을 타고 있으니까 나병인지 모르잖아. 그런데 본인은 죽어 가는 거야.

왕과 왕 다음 차례인데 나병 때문에 몸이 썩어가고 있는 거예. 근데 병사들 앞에는 갑옷으로 가리고 다녀. 나만 장군이 그게 여러분의 모습이야.

아 여러분은 천국 갈 사람이니까 그런 모습이 아니야. 네. 여러분이 뭐이 세상에 와서 얼마든지 바람을 피고 나쁜 해서도 이미 여기 왔다는 것은 그건 다 끝난 일이야.

어. 그러니까 인간의 죄가 많아도 복을 진게 원체 많으니까 그거는 그냥 자동적으로 해소된 거야. 그래가 천국 집 앞에까지 와 있는 거야. 네.

어. 근데이 나만 장군은 너무 장군으로서 위장을 하고 있지만 누가 그 얼굴 한번 벗어보어 이런 사람 있나? 없어. 그러니까 문둥만 있으면 일단 쫓겨나는데 어디 사람 없는데 가서 있어야 돼. 피해 있어야 돼.

그 중동 지방 그래요. 나병이 있으면 부정한 병이라 그래 가지고 전부 수용소 오대 저 외딴데 가서 있어야 돼. 뭐 수용성을 없지만 그 사람들이 몰려 사는 데가 있어. 그 영화 뭐지? 나오지.

베느해. 어 저거 어머니하고 누나가 요동생이 나병 환자가 됐잖아. 거기 굴 속에 가서 숨어 있잖아. 왜? 부정하니까 사람들이 보면 일단 도를 던져.

음. 무조건 보면 나병 환자는 돌을 던지는게 그 당시 문화야. 그러니까 맞아 죽지 않으려면 거기 가면 괜찮잖아. 그 나병 환자끼리 숨어 있는 거예요.

거기에는 그럼 가족들이 와서 밥을 갖다 줘. 그랬죠? 네. 어 그랬는데이 남한 장군은 장군이니까 그런데 안 가고 있었지. 그러다가 이제 예언자가 아 당신 가서 저저 저 요단강에 가서 그 아저 이스라엘에 가면은 용한 선지자가 있는데 그 엘리사한테 가서 물어보라는 거야.

그래이 사람이 병사들 데리고 엘리사한테 줄 금하고 은을 싣고 갔단 말이야. 가서 이렇게 금과을 가져 왔으니이 내 병을 좀 고쳐 주시오 하면 그 사람이 내 내가 없을 때 그때가 고쳐 줄 줄 알고 찾아갔는데 엘리야가 만나 주지 않아. 문을 딱 잠아 놓고 하 밑에 있는 사람을 딱 내려보내 가지고 나는 당신 얼굴을 보고 싶지 않으니까 요단강에 가서 일곱 번을 물속에 들어갔다 나오세요. 그러면 나을 것이요.

그러니까 아니 우리가 있는 애굽에 뭐 우리 있는 쪽에는 아스리아 쪽은 좋은 물이 있지만 여기는 물도 더러운데 내가 그 요단강 요단강 물이 항상 더러워. 음. 그 요단강에 왜 들어가냐고 들어온 물에 아주 이러면서 다시 돌아가는 거야. 그게 자존심이지.

아니 내가 이렇게 금이나 은을 실고 왔는데 만나 주시다고 뭐 밑에 사람을 시켜서 뭐 요단강으로 그 더러운 물에 들어가라고 그때 일곱 번이나 아저 이러면서 이제 가는 거야. 그러니까 그 보좌관이 장군의 보좌관이 말고 잡고 매달려 이까지 왔는데 가시면은 어떻게 되겠습니까? 여기서 고치고 가셔야죠. 좀 아니꼽더라도 요단강으로 가서 병을 고치고 가야죠. 막 매달리니까이 장군이 그 자기가 믿는 사람이잖아.

그러니까 할 수 없이 요단강으로 가. 아, 가슴 속에 갑옷을 다 벗고 물속에 들어가는데 옷을 보니까 전부 몸이 흰색깔 그 나병이 걸리면은 피부가 막 반이 많아요. 그 물속에 이제 들어가는 거야. 여섯 번까지 하니까 아무 내놓고 내놓거든.

이런 싸가지 없는 아 미치잖. 여자 엘리야 엘리야가 있나? 이름 못된 것 하면서 막 욕을 하면서 성질내는 거 여섯 번 했는데 여기서 내이 꽂혀지겠냐고 이러고 앉아 있어. 근데 자꾸 옆에 보장하니 한번 더 들어가세요. 한 들어갈 때 나올 때마다 그 시비를 고는 거야.

그러니 일곱 번째 딱 들어갔다 나오니까 피부가 싹 바뀌어. 그게 이제 내가 나타 그게 내가 없을 때야. 구약의 이야기야.

구약 시대 이야기란 말이야. 그러니까이 장군이 몸이 싹 나니까 그때부터 이스라엘인들을 다르게 대하는 거야. 이스라엘이 적국인데.

그래가지고이 사람이이 착한 사람으로 바뀌어 독한 사람이 그것은 병이 고쳐지고 나병이 싹 없어지니까 그냥 겸손한 사람으로 즉시 겸손한 사람으로 바뀌 버려.음 네 내가 그 말을 하는 거예요. 그러니까 나를 좀 행복하게 해 주세요. 그러면 불행을 주고 그게 선물이야.

  나를  남들이 존경받는 사람으로 만들어 주세요.

그러면 비참한 요구도 먹는 사람으로 만들어 주는 거야. 그러니까이 하늘은 우리가 원하는 것을 행동 안 하고 말로 그걸 원한다. 그럴 때는 교만하게 봐 버려. 교만하게.

아니 전면 대학생이 나 돈 좀 어 10억만 주세요. 이러면 하늘에서 우리가 주겠나? 예. 죽이는 거야. 뭘 줄까? 10억 달라고 할 때 고시방도 뺏아버려.

고시방 맞아도 고시방에서 맞아도 쫓겨나는 거야. 단계가 10억 단계가 아니야. 100만 원부터 저축을 해 나가야 돼.

 대리 운전을 하든 뭘 하든 100만 원부터 알바를 서군데 뛰면서 저축에 가야 되나 안 가야 되나? 저쪽에 가면서 100만 원 모으기가 참 어렵구나. 집 밥 먹어 가면서 남에 먹어야 100만 원 모아. 그럼 나중에는 천만 원이 돼.

그러면 또 천만 원에서 또 2천만 원 되는 그 과정이 있단 말이야. 그걸 착착 고쳐서 1억을 10억을 가야 되는데 이게 그냥 지름길로 가서 뭐 아 나에게 부자가 되게 해주세요. 해 줄까? 안해. 안 해 줍니다.

음. 그래서 내 말을 듣고 실망하지 말고 우리는 쓸데없는 기도야.

마음속에 발금만 가지면 돼. 네. 밝음만 가지면 밝음 가지고 절대 하늘은 내가 달라는 거를 반대로 준다는 걸 알고 있으면 쓸데없는 기도를 안 하게 되는 거예요.

그 내 아들이 꼭 이번에 시험에 붙게 그러면 옆에 있는 남의 아들한테 떠라도 줘야 돼.

알았지? 네. 어머 저 옆집 아들도 좀 시험에 붙어 주세요. 이런 기도는 괜찮아. 들어줘.

그 그렇게 하면은 그 아들이 잘 돼. 근데 내 아들만 뭐 어떠고 일서 하면 그 집안은 망하는 거야. 옆집 아들 위해서 네가 뭐 했느냐? 네가 다른 불쌍한 집 아들 위해서 네가 밥을 한기 줬냐? 노트값을 한번 준 적이 있냐? 그러고네 아들 출세시켜 달라고 이렇게 하늘에서 나한단 말이야. 그럼 그걸 미리 알아야지.

절대로 공짜는 하늘에 없어. 네. 음. 여러분이 여기 오게 된 것도 공짜로 온게 아니야.

내가 선택한게 아니야. 여러분이 복을 진게 있으니까 그 어딘지 모르게 복의 구속이 모여 가지고 하늘공을 왔다는 거. 어.

여러분들은 대단하죠. 네. 어 그걸 잊지 말아야 됩니다. 그래서 심체 광명은 뭐라고? 마음에 밝은 빛을 가지면 심체 광매 뭐예요? 아무리 어두운 암실 중에도 뭐요? 유청천.

유청천 푸른 하늘이 있는 거야. 그러니까 마음만 바로 가지고 있으면 희망이 있어? 없어? 그럼 여러분 천국 가는 희망이 실현 돼? 안 돼? 실 실현이 100% 되는 거예. 또 여러분들이 이런 것도 알아야 돼.

어 어떤 여자가 어 자기 시아버님도 죽고 자기 남편도 죽어 버렸어. 그러니까 집에서 시어머니를 모시고 있었는데 두 형제가 죽어 버리니까 위에 자기 위에 그 남편의 형의 아내는 다 친정으로가 버렸어. 근데 자기는 친정으로 안가 그러면서 그 늙은 어머니를 자기가 지켜야 된다는 거야. 그 막내 아내가 그 친정 어머니 이름이 나오지.

네네. 나오미란 말이야. 그러니까 친병 어머니가 너는 막내니까 너도 빨리 젊을 때 빨리 제 어디로 가라. 가서네 살길을 찾아라.

나는 내 고향 베들레헴으로 돌아가겠다. 그 나오미 고향이 베들레헴이야. 그러니까 베들레헴에 돌아가는데이 여자는 어디서 왔냐? 이방인이야.이 매느리는이 매느리는 유대인이 아니야.

그러니까 아이 자기 고향으로 돌아오면 그거는 이방인 동네야. 그걸로 가야 돼. 그런데 자기가 죽어도 시어머니하고 살다가 죽겠다는 거야.이 그 여자가 루시야. 알았지?이 기독교에서는이 루기가 있어.

루이라는 여자 때문에 루기가 생겼다니까. 그 여자 하나 때문에 성경이 루기가 하나 생겼다이 말이야. 네. 네.

그 여자 이야기가 하나의 성경이야. 예. 그러니까 그 루기 1장부터 전부 그 루에 대한 이야기야. 음.

그런데이 여자가 그 어머니를 어머니가 그래도 달래 가지고 너는 네가 와서 미래가 있는 여자가 왜 늘 그 내 따라 가려고 나를 아 어머니를 누가 보호하겠습니까? 제가 어머니를 먹여 살려야죠. 그래 이삭 죽기를 해 가지고 계속 어머니를 밥을 먹여 가면서 따라다니는 거야. 베들레까지 가는데 이상을 주어 가지고 이제 먹을게 없으니까 둘 다 빈털들리잖아. 그래서 따라와 끝까지 따라와서 베드레헴까지 따라오는데이 나오미가 그냥 봐줘서 하도 뭐라 그러냐면 가라고 하니까 어머니가 믿는 신이 저희 신이며 어머니의 나 사는 나라가 제 나라입니다.

전 이미 제 고향과 제 신을 떠났습니다. 어머니 밑에 시집을 왔는데 아들한테 어머니가 믿는 신이 저희 신이고 어머니 나라가 저희 나라입니다. 그리고 어머니는 저희 어머입니다. 이러 따라가는 거야.

아무리 가라 그래도 그러니까 그 여자가 따라서 갔는데 어디 밭에 가서 베들레헴에가 가지고 밭에 가서 이삭을 죽는 거야. 죽는데 밭주인이 누구야? 보아스. 보았어. 보았어요.

내가 예수의 족보 이야기할 때 잘 봐요. 아담의 10대손이 노아야. 노아의 10대손이 아브라함.

아브라함이야. 아브라함의 십대손이 누구야? 보스보스. 아담의 십대선이 누구야? 보사. 보사의 십대선이 우시야.

그다음 무시아의 십자손이 아비웃. 아비웃의 십자손이 예수야. 예수. 그 다윗의 그 여자가 다윗의 할머니야.

할머니가 되는 거야. 그러니까 그 조상의 족보의 마지막 때에 예수하고 그 사이 10대 안에 들어와 있는 여자가 돼. 거기서 태어나는 애가 그 후손을 이어 주는 거야. 이제 이해가죠? 네.

그러니까 그 착한 며느리가 결국은 그 롯이 결국은 보아서를 만나 가지고 보아 그 이사를 줍는데 그 보아서 요렇게 보니까 여자가 참하잖아. 참한데 이야기를 들었어. 그 시어머니를 버리고 가도 되는데 그 의외 언니는 갔는데 형님은 갔는데 그 여자가 시어머니를 이삭 주어 가지고 계속 모시고 있다. 소문 들었지.

그니까 자기 밭에 이삭을 많이 남겨놔. 어 그 여자 그 오니까 이삭을 많이 남겨놔 그 여자를 눈치를 보고 있는 거야.

그래서 그자를 계속 살피요. 거기 있는 밭이 전부 보아서 밭이야. 보아서는 부자야. 부자란 말이야.

근데 보아스가 마노라가 죽고 독신이야. 아 그 이거 뭐 독신인지 뭔지 무이 안아. 그 밭에서서 이상만 줬는데 그 남자가 요렇게 와서 몰래 보고 있었던 거야. 알았지? 네.

그러다가 그 보아서가이 여자가 너무 훌륭하다는 걸 알게 돼. 그런데 어느 날 위에서 계시가 직동 계시가 떨어져. 그럼 그 직동 계시는 특별히 그 사람한테 주는 것이 아니야. 너무 착하니까.

착한 사람한테 복이 오는 거야. 무슨 소리가 들렸어? 밤에 무슨 소리가 들려? 보아서의 이불 속으로 들어가라. 아 이러는 거야. 무슨 알겠지? 근데 이게 보아서가 자기를 찾아오는게 아니라 네가 보아서를 찾아가서 이물 속으로 들어가라.

이런 거 계시를 받아요. 나는 성경 이야기도 내가 하면 재밌어요. 뭐 목사들한테 들으면 금방 잊어버려.

목사님들 제시 우리 목사님 와서 앉아 계시네. 미국 목사님도 어 미국 목사님도 여와 계시고 내가 거짓말 하나고 있는 거야 지금 재밌게 이야기하는 거예요. 어 그래서 이제 그 보아스가 이렇게에 그 무슨 행사 중에 천망을 쳐놓고 밖에서 있을 때가 있어. 그런 행사가 있다고.

그게 맥추전인가 뭐 하여튼 그 천막을 쳐놓고 행사를 하다가서 자고 있는데 입을 듣고 자고 있는데 그 자기 남편 보아서만 자는게 아니라 여러 사람들이 더문드문은 천막을 쳐놓고 행사를 하고 있단 말이야. 그래서 그때 마침 이불 속으로 들어가래. 어 그래서 시킨 대로 목사님 들어갔죠. 어.

어. 그래가 이제 그 사람들이 부부가 돼. 가서 이불속으로 들어가되 내 앞으로 당신의 땅을 내 이름으로 상속을 해 주세요. 그 말을 첫 번째 아래 하늘에 하늘에서 직통 계시야.

그래서 이불 속에 들어가서 그 말을 딱 했어. 그러니까 그 남자가 아 그렇게 해 주겠다고. 목사님 아니 처음 보는 남자한테 여자는 이스라엘에서 뭐 이런 상속이 남편 죽으면 빈털털리가 돼요 유대인들은 근데 그걸 해 주겠냐니까 해 주겠다잖아 그 풍습을 제치고라도 그 루 앞으로 땅을 해 주겠다 그러면 난 당신하고 결혼하게 해 달라 해 주겠다 왜냐면 뭐 다 통과됐죠 세 개를 이야기했는데 뒤에 여러분이 몰라도 되는 거야. 두 개가 통과됐어.

그래서 세 번째는 뭐 당신하고 자기 해 달라이 소리지. 그러면 부부가 돼. 음. 네.

그러니까 그 여자한테 그런 계시가 왜 왔냐? 시어머니한 말. 어머니의 나라가 내 나라요. 어머니의 종교가 내 종교입니다. 나는 내 남편이 죽었지만 나는 내 남편 어머니를 모시고 돌아갈 때까지이 땅에 배를 묻을 겁니다.

얼마나 대단해. 이렇게 뭔가를 거꾸로 바라면 안 돼. 아 나 남편 죽었으니까 시험문제도 필요 없어. 난 현실적으로 가야 돼.

뭐 이러면 그런 사람은 싸가지가 없어서 잘될 수가 없어. 네. 그 늙은 힘없는 시어머니를 봉하겠다는 마음뿐이야.

네. 같이 의지하고 살겠다는 거야. 얼마나 좋은 마음이야.

나 친정으로 갈 거야. 뭐 이러면 되겠나? 이렇게 의리가 있고 착하면 모든 복이 지로 돌아온다.

그래서 어둠 마음 가지 염두 안매 됩니까? 염도 안매 안 되죠. 안 보이는 사람도 있는 거 같은데. 잘 봐요.

염도 안매. 절대 가지면 안 됩니다. 아무리 루과 같은 환경이 와도 강일한 여성이 되니까 그 내 족보에 내 2,년 전 내 족보에 올라갔죠. 네.

아담 10대선 노아. 노아의 10대선 아브라함. 보 아브라함의 10대선 보호사.

보호사의 십대선이 우시아. 우시아의 십대선이 아비. 아시은 예수야. 4천년간 그 족보 내가 다 외우지만 시간 없잖아.

어 그러면 10대손만 내 이야기해 주는 거야. 이런 족보에 마지막 족보에 예수 알았지? 네. 네. 내가 예수로 있을 때 족보때 우때에 들어 있다 말이야.

알았지? 네. 음. 오케이. 연로 카드가 안 떠서 좀 더 해도 되나? 떠서 어 계속해 연료로 가다가 뜰 거니까 더 재밌는 이야기는 뒤로 미뤄야 되겠네.

아 성경 이야기도 재밌어요. 네 그 우리는 뭘 바라면은 좋은 일이와 엉뚱하게 늙은 시어머니 이삭 주서 먹이고 살리겠다. 이런 마음을 어머님과 같이 자기는 죽겠다.

이거 대단하죠? 네. 그러니까 그 복이 오는 거예요. 그걸 다른 말로 우리는 열려라 그래. 열려.

자기 남편이 죽으면 그 집 안에서 자기는 뼈를 묻겠다. 그래 가지고 친적으로 안 가. 옛날에 우리나라 연려가 그랬어요. 젊은 나이데 뭐 그냥 결혼한지 몇 년도 안 됐는데 남편이 꾸고 죽어 버려.

평생 수절 갑으로 죽을 때까지 그 집에서 노동해 주고 밥해 드리고 시아버지 시어머니 징조할 징조 할머니 3대를 모시고 살다가 죽어. 그런게 우리 어머니들이었어. 네. 음.

그래서 열려문을 세워줘. 얼마나 그 대단하면은 열려문을 세워 주겠냐고. 그래.

안 그래? 그래가지고 기재사 20개나 뭐 30 개나 되는 기재사를 다 모시고 이렇게 하다가 죽어요. 자기 인생은 뭐예요? 제사 지내러 온 사람처럼 맨날 시댁의 제사 그거야. 그게 일생이야. 그게 우리 조상들이라 위대한 조상이야.

우리의 어머니, 할머니들은 우리의 어머니, 할머니들은 전부 루하고 같았어. 그래서 우리는 우리의 조상 앞에 언제나 아침에 일어나면 조상들 앞에 감사합니다 해야 돼.

아침에 일어나면 자기가 이제 태어난 거야. 밤에. 네. 그러면 먼저 하늘에 감사.

그다음에 조상한테 감사. 그다음에 행동을 해야 그날 애군이 다 없어져. 근데 일어나자마자 지잘 났다고 뭐 지하고 싶은 것도 먼저 하고 그러면 그 사람은 싸가지가 없다이 말이야.

  네. 그러니까 왜 기독교가 새벽 기도를 하게 생겼나? 새벽 기도를 했냐면은 새벽 시간은 제일 먼저 하늘에 받치는 거예.

그러니까 옛날에 딱 일어나면 우리 조상들이이 어머니들이 새벽에 정안수 떠나갖고 전하지. 그게 하늘에 자기를 해주는 하늘에 먼저 기도를 하는 거야. 첫 시간을 하늘에 바쳐. 그다음에 가족들이 일어나.

그럼 어머니가 제일 먼저 그 정성을 드리지. 그다음에 어머니 아버지한테 인사를 해. 안녕히 주무셨습니까? 아침난 인사하지. 어 그러면 하루 일을 시작하면은 모든 아기 사라져.

그런데 지잘 났다고 하늘도 없고 부모님도 조상도 없다. 뭐 이런 아침 일어나자마자 뭐 후다닥 챙겨 먹고 뭐 직장 가느라고 그 시간이 5분밖에 안 걸려요. 기도하는 시간이 그럴 때 마음속으로 감사합니다.

아이고 저희를이 우주를 만들어 주신 분 감사합니다. 네. 나를 오늘 있게 오늘도 하루를 살게 해준 부모님 감사합니다.

첫 시간은 무조건 그다 우리가 월물 받으면 11조를 바치지 그러면 그 첫 쓰는 돈을 쓰기 전에 먼저 교회에다 갖다 바치지. 그게 바로 첫 소출은 하늘에 바치는게 바람직 하다에서 일어난 일이야. 네.

어, 근데 내부터 쓰자. 이러면 그 사람은 망하는 거야. 알았지? 네. 첫 소철은 무조건 불쌍한 사람한테 하늘로 대신해서 써 주고 뭐 이런 걸 해야 되겠지.

그러니까 옳으면서 교회를 안 가는 사람이라도 조금 봉지해서 월급 봉도해서 딱 떼 가지고 요거는 고원에 갖다 줄 거야. 아니면 어디다 불쌍한 애들, 텔레비 나오는 애들 그 송금해 줄 거야. 그걸 딱 떼놔. 그 봉투에다 적어놔.

이래 놓으면 그 사람은 성공해. 그 첫 소 자기한테 벌린 수학은 하늘에 받친 거야. 그다음 나머지 가지고 생활해.

그러면 부자가 돼요. 알았지? 오케이. 우리 하늘공원 내가 아침에 이렇게 짜증나게 해 주지만은 피가 되고 살이 되고 재밌고 알았어 모든 성경 66권을이 한 마디 안에 다 이야기해 줬어? 예.

오늘은 신로 올리겠습니다. 오늘은 거 치워라. 네이 올리겠습니다.

음. 재미가 있어요. 네. 재미가 없으면 또 딴 이야기를 다해 줘야 나 내가 이야기하는 거는 잘 드러나야 돼요.

잊어버리지 말아요. 네. 씨님 먼저 촉초실 김도경 천사 동백 가가씨를 먼저 올리겠습니다.

손님 죄송해요. 노래 못해서 못해도 못해도 잘 좀 불러봐요. 많이 오셨다 1절 봤지 밥 안에 포즐 그래 가지고 조금도 움직이면 안 돼 이자가 동백아실 부를 때 보면 가만히 서서 불러. 그 왜 그런지 알아요? 여성스러워야 되는 거야.

조금만 흔들리면 남성스러운 거야. 이거 좌우로 흔들리면은 동배하시가 아니야. 무슨지 알지? 잘 불렀어요. 몸을 흔들어 가지고 오지 드세요.

그 흑산도 아가씨가 이루고 부르면 이거는 흑산도 아가씨가 아니야. 저 서울 아가시지. 그리고 또 키가 감점이야. 키가 저렇게 크면 동배아씨한테 안 어울려.

청성 가련미 아담 사이즈가 돼야 되는데 키가 커가지고 서양 여자 같아 가지고 흔들기까지 하면 동백 아씨가 산으로 올라가. 아 나는 세계적인 평가이 노래 심사위원이야. 그래서 내가 그냥 가만 앉아서 노래 듣는 거 같아서 모든 심사를 정확하게 해요. 네.

노래만 부르는데 있으면 심사 위원으로 불러. 그럼 내가 가서 해줄 테니까. 그래서 임의자의 통배하실 1절만 들어오자.

어떤 제가 거짓말 했습니까? 이자는 딱 그 자리에 서면은 한 발자로 움직이면 안 되는 거야. 그러면서 다소하게 해보는데 이자의 얼굴은 보면 항상 여러분의 어머니 같은 얼굴이야. 너무 화면을이 노래 부르는 여자 치고 이렇게 아름다운 사람이 없어요. 왜냐면 그 눈이나 모습이나 모든 표정이 전통 한국 여성이야.

이해가죠? 근데 이분이 뭐 뭐 동 아니 누가 점수를 안 깎겠니? 내가 그걸 다 알고 있다이 말이야. 그럴 때는 또 키를 아지마하게 좀 무릎을 굽혀야 돼.

본인이 키가 크더라도 요래 요래 가지고 너 이게 뭐야? 그래서 임의자가 특징은 아주이 몸이 아담 사이즈에다가 언제나 무대 오르면 무대 매너가 이거예요. 딱 제자리 서서 앞을 주시하면서 좌우를 흔들지 않고 보지 않아. 그러니까 그 무대매너가 벌써 젊을 때부터 재왕이야. 가수의 이거야.

이거 흔든다고 무조건 노래 잘하는 사람 아닙니다. 네. 가만히 와서 싹 부르고 가만히 사라지는데 그게 노래요, 황제야. 그래서 임의자의 매력이 거기 있어요.

여성적인 걸 조금만 잊어버리면 안 돼. 여자가 조금 좌우로 흔들면 남성적인 거예요. 양입니다.

음적인 것은 진동이 없어야 돼. 양은 흔들어야 돼.이 흔들리면 이게 양이 양전자예요. 음면 제자리 있는 거야. 우리가 섬을 좋아하는 이유는 섬은 제자리에 있어요.

여자처럼. 그래서 우리가 섬쳐져하면은 섬을 생각해 안 움직이잖아. 근데 탑을 했대요. 혹산도 그러면 그 혹산도 노래를 불 때 혹산도가 보이죠? 혹산도가 왔다리 갔다리 하나? 아니 제자리 다 임의자처럼 있는 거야.

그러면서 그것은 노래 흑산도 아가씨가 가만히 서서 노래를 부르는 거야. 임의자 노래 들으면 그렇죠. 그러니까 섬은 고요할 점 움직이지 않아. 그래서 매력이 있는 거야.

섬이 막 날아다니면 매력이 있나? 없어요. 앞으로 오늘 큰 교육 받았다. 어 노래는 100점인데 여기가 진짜 재밌는 노래 요식이죠? 네.

우리는 임의자 노래 이거 하나만 들으면 오늘 하루 종일 행복해요. 네. 정말 멋있죠? 예.이 여성이 이렇게 젊은 나이에 노래 부르는이 모습, 저 옷입은 모습 저 여자가 저런 모습으로 너무 아름답고 여성 한국 여성의 매력을 전 세계에 알린 여성이 임의자야. 그래서 일본 사람들이 이자를 보고 한국 여자를 다시 봤어요.

야, 한국 여성이 저런 메력이 있구나. 가만히 있는 거야. 노래하면서. 그러니까 목소리는 또 가만 있는데도 그냥 새소리가 나와.

어. 그렇다고 막 험악하게 막 인상도 안 써요. 미소를 끝까지 지으면서 잘 보이죠? 네. 그데 임의자 노래 지금 한번 보면은 여러분 하루 종일 배부른 거야.

아이고 재양반 재양반의 노래를 많이 몸을 흔들리기 때문에 오늘 이거 본 거예요.

또 다음에는 광주광역시 박주현사. 오늘 어 신한 동생을 처음으로 데리고 왔습니다. 김민지 천사 처음 오셨습니다. 박들을 하십시오.

동생은 아니죠. 빠른 여인을 신동생 아니지? 아니에요. 아 그래 그래. 어 이분은 처음 와서 좀 얼떨 거야.

안 되는 거야. 신마이 두 사람 노래 잘 부렀죠? 네. 어 아주 조용하 꽃바람 여인을 부를 때는 흔들어도 괜찮아. 전부 이제 안 움직이면 안 되고 흔들어돼.

동배아씨만 흔들면 안 돼. 임의자 노래만 어 그다음 예 또 다음 노래를 올리겠습니다. 이번에도 속초시입니다. 김순덕 천사 원순덕이요 원순덕 천사 19 순정을 올리겠습니다.

왜 틀려? 신세예. 우리 우리 저 천사님은 우리 자주 왔었잖아. 그럼 저걸 뭐라 하지? 해방가라 그래.

해방가. 곡조가 어디로 가든 자기가 부르는 거야. 아, 내가 참 우리 재밌어.

아니, 오늘 속생에서 노래 부는 사람들이 왜 그래리고 웃겨요? 아이고, 별락 속초가 금강산에서 내려온 산맥이에요. 그래 가지고 설악산으로 가는 거야. 그게. 그래서 금강산에 마지막 내려오는 그 맥이 설악산으로 연결돼.

그러산으로 연결되면서 울산바위로 들어가면서 설악산이 되는 거야. 미실은 고개로 연결돼요. 미실론 한반도로 붙는 거지.

그러니까 중요한 자리야. 그래서 속초는 호수가 두 개가 있어. 영랑호. 네.

청초. 청초 있어. 청초호.

그러니까 영랑호도 이름이 멋있죠? 예.청호도 이름이 멋있어. 그렇게 아름다운 호소가 두 개씩 한 도시에 있는 곳은 속초밖에 없어. 그러면서 또 앞에 바다가 있네. 그러니까 속초는 좋은게 바다 있지.

바다가 있는데 왜 호소를 또 두 개 하나 주? 그러니까 뭔가 다른 동네는 도시는 호수도 하나 없고 바다도 없는데 속초는 따불로 따다 불러 가져 세 개. 그 좀 특이하죠.

속초가 상당히 그 특이한 지형을 가지고 있어. 건강산이 마지막으로 힘을 발휘해서 싸고 도는 거야. 울산바위를 통해서 속초를 싸고 있어. 어.

그러니까 거기가음 종교 시설이 어느 종교 단체가 거기가 있어요. 거기가 혈자리야. 거기다 만드는 거 있죠. 내가 이야기할 수 없지만.

모종교단체가 그 혈자리 했는데 속초 불이 났을 때 그 혈자리만 불이 안 탔어 속초가 싹 다 탔지. 화자 당시 그랬지. 그 종교 단체 혈자리면 불에 안 탔던 거야. 그게 그래서 풍수적으로 명당자리를 잡는 거죠.

그 종교 단체들은 아무데나 집을 짓는게 아니야. 거기는 어 무슨 도장이 있죠? 네. 음.

거기는 이제 불에 안 타고 그 주변에는 다 탑을 버렸어. 네. 알죠? 네. 어.

그 내가 그 풍수를 전부 보고 있어. 그래서 그 기운이 속초 시내를 싹 싸면서 거기에 여유의주 같은게 영호와 청정호가 있어요. 이름도 멋있죠. 용이 두 마리 항룡 청룡.

항룡 청룡이 거기에 있는 거야. 그래서 그 이름이 항용 청룡을 본따에 만든 이름이야. 그래서 청조가 청룡이고 예.

영나우가 뭐 황용 이런 식으로 돼 있어요. 네. 그래서 용의 여의주 같이 보여. 산에서 보면 여의주가 두 개가 이렇게 딱이 앞에 바다가 있어.

그리고 그 호수물이 바다와 교류를 해. 호수도 좀 특이하죠. 네. 거기는 민물인데 이쪽은 해수야.

그 교류를 하는데도 민물과 해수가 붙어 있는 데가 거기야. 그러니까 연구 대상이죠. 네. 그래서 속초가 어 아름다운 거.

그래서 무골 속자 풀초자 속초 소모야. 어 어 그래 속초야. 그데 God-man이 뭐 모르는게 있나? 그래서 내가 열인가 그때 설악산 실흥산에 있었죠.

그래서 울산바위로 올라갔어. 거기서 보면 오징어 자비배가 수천척이 있어. 바다에 밤에 불이 켜져 있는데 무슨 저 뉴욕 시를 밤에 보는 거하고 비슷해. 불빛이 많아 가지고 그때는 오징어배가 무지무지하게 많았어요.

그리고 오징어가 무지하게 잡혀 가지고 막 속초 사람들은 나가면 돈이야. 나가면 일거리가 천지 만지고 막 그렇죠. 오징은 뭐 뭐 동태 그렇잖아. 그 명태 명태 덕장을 쭉 대갈에다 만들고 막 일거리가 산때 같아.

속초는 노는 사람이 없어. 전부 생선 많이 먹고 설악산 가서 놀러 가고 고기 공기 좋고 물 좋고 세상에 살기 좋은 데가 속초야. 네. 네.

그래서 속초가 콘도가 제일 먼저 우리나라에서 막 들었었던 거야. 거기 뉴월드 콘도 현대 뭐 여러 가지 또 저또 뭐야? 제일 큰 콘도대 콘도대 콘도 막 이게 줄줄히 들어와죠. 막 거기는 미국의 팜 스프링을 닮았어. 미국의 팜스프링이 미국의 희황집입니다.

뭐 그것처럼 발전이 돼 있어요. 그래서 미래는 속초로 고속도로가 들어가요. 지금 들어갔나? 아니 고속 전철 들어갔나? 예. 지금 거의 다 다 돼가지.

그러면 속도로 고속 전처리 만들어지면 눈 깜방을 사이에 속초야. 그서 잠깐 놀다가 그냥 바로 전철 타면 서울이야. 서울얘기야.

이제 무슨 알죠? 그 조금 있으면 전철이 계통돼. 어 지금은 버스 자 성용차로만 가야 되는데 좀 있으면 전철이 속초를 금방 갔다가 금방 서울러 올 수 있다. 이때 되면 좋겠죠. 네.

그럼 뭐 답답한 사람들은 그냥 노인들은 그냥 그 전체맡고 속초 가서 앞바다 가서 좀 놀다가 어면 되잖아. 네. 어 우리가 동해받도록 가는 길이 지금 막혀 있단 말이야. 그 전철만 뚫리면 속초가 발전이 돼.

송초가 이제 좀 있으면 뜰 대가 다가오고 있다. 그래서 미실 터널을 뚫어 가지고 지금은 저 자동차는 좀 빨리 가게 돼 있어. 대갈령으로 안 가도 되죠.

그러니까 뭐 강릉으로 안 가고 그냥 바로 그냥 춘천해서 그냥 고속도로 턴을 몇 개 빠지면 속초야. 그렇게 돼 있습니다. 네. 어 그런데 앞으로는 그것이 전철이 또 되면은 속초가 동해 쪽에 우리가 다니기가 좋아요.

그러면 속초에 의시장이 발전돼. 거기 가서 청물 뭐 어시 뭐 뭐뭐 오징어 뭐 이런 거 사고 이제 부어 포 같은 거 속초 가서 전철에 싣고 오는 거야. 좋죠? 예. 어 발전이 앞으로 있을 곳이야.

나는요 노래만 설명하는게 아니라 뭐 속초선 속초 시장보다도 더 선절 잘했네 그러죠. 그 속초 시장에 와서 아이 우리 그 홍보 대사를 좀 했어요. 그래도 맞지? 네. 속 사람들보다 잘하지.

어 그럼 재미로 하는 소리입니다. 어쨌든 속초는 입이 달토로 이야기해도 그렇게 좋은 곳이 없다. 그리고 요새 시인이나 뭐 그림 그리는 화가나 이런 사람이 속초로 많이 가서 살아.

왜냐? 바다 경치 좋지. 설악산 보이지 뭐. 올라가면 전부 화판이야. 화판.

그러니까 외국 사람도 속초를 많이 가서 살아요. 갈수록. 왜 너무너무 바다가 있고 좋잖아.

그런 마을이 어디 있어? 그러니까 그런 데다가 막 흐름한 집안 사가지고 그거 다 화실 꿰매 놓고 뭐 자기들 하고 싶은 거 다 하고 뭐 프랑스 식당도 하고 그죠. 그 속초가 그렇게 발전 가능성이 높은 곳이다. 그렇게 알아요? 네. 오케이.

한 분 더 노래를 올립니다. 이번에도 광주광역시 김성현 천사 이별의 부산정거장을 올리겠습니다. 여기도 해방곡 아닌가? 뭐 반갑습니다.이 노래가 속도가 빨라요.이 노래가 속도가 빨라.

그래서 우리가 늘어져 있었 우리 민족이 전쟁 때문에 늘어져 있었는데이 노래가 활기를 좀 넣어 주는 거야. 말은 이별의 부산 정어장인데 템포가 빨라. 따라부르기가 빠르죠. 그러니까 생동감을 넣어 준 거야.

네. 너무 늘은 목포행 완행 열차는 안 그렇습니다. 목포행 완행 열차 누가 불렀나? 먹고 장윤전  장윤전  대전발 부르세요.

그게 대전발 부르서 그 원곡자가 부른 노래 한번 틀어 봐. 어 한번 보자. 목파의 완형 열체가 나오는데 슬로우야 이거. 이거는 이별의 부산 정장하고 목포 쪽은 이제 호남 쪽은 기차가 좀 느리게 갑니다.

그 원곡자가 부르는 거 있어. 대전부 대전부로서 원곡자 아니 조용필 말고 원곡자 그 이름 뭐예요? 안 안 안 안정안 안정해 네 어 안정해끔 어 영상은 없어요 그냥 나옵니다. 네 잠깐 목소리는이 사람 한 사람뿐이에요. 너무 노래를 잘해 가지고이 노래가 우리 국민들이 엄청나게 많이 들었어.이 이 여자가이 노래를 부를 때 굉장히 그 콧소리가 매력이 만점이에요.

그이 여자 목소리를 따라간 가수가 없어요. 참 특이하죠? 네. 어 그 노래 하나하나 발음할 때마다 매력이 만점이야. 그이 사람한 목소리에 빠져 가지고 우리나라 한국 남자들이이 대전부르서가 대유행을 하는 거예요.

 뭐 저저 이별의 부산 정거장을 넘가해 버린 거야.이 이 노래가  네  대단히 잘 부르죠. 네  그 여자가 멋스럽게 불러. 그리고 그 옛날 여성들의 그 목소리가 고음이 올라갈 때 아주 특이합니다.

아주 여성적이야. 그 대전부로서 이게 지금 영화입니다. 영화 주인공 나오죠? 네. 어 저 여주인공이야.

저게 저 여자가 체지일 거야. 아마 체지. 신성일이 나오고 채무영이가 나와요. 그러니까 채무령과 신성일 사이에서 서로 뭐 이별를 하고 뭐 이런게 있나 봐.

이 나는 영화는 보지 않았는데 상당히 멋있죠. 네. 그 한국에서 아주 멋있는 남자가 채무룡이야. 또 신성일도 멋있고 재물용 최고 좋은 배우는 다 나오네.

그러니까이 음악이 대전부르서가 사람 잡는 노래야 이게.

한번 들으면 녹아 버려. 이번에 부산 정거장하고 또 좀 다르죠. 네. 아, 상당히 매력이 있어요.이 당시에는 이런 부루스 없었거든.

대전 부루스라고 해 놨잖아. 부루스 음악을 이렇게 해 가지고 노래를 만들는데 우리 국민들이 다 빠져 버렸어. 안정에 1절만 한번 더 들어.

예. 잘 들어봐요. 내 말 듣고 들으면 또 달라요. 잘생겼어요.

근데 옛날 여성 치고 발음을 특이하게 하죠. 네. 이사람북 이북 어디 사람인지 유튜브를 한번 들어가 봐. 굉장히 발음하는게 매력이 있어요.

나는 이런 노래를 이렇게 잘 부르는 여자는데 처음 봤어. 이거는 이미자도 흉내를 못내요. 약간 혀가 꼬부러진 것처럼도 하고 어떤 데는 바람이 매끄럽게 이렇게 혀가 꼬부 하는데 콧소리가 너무 멋있는 거야. 하동하동 하동 사람이야.

하동이 얼마나 아름다워. 섬진 강변에서 자한 여자야.이 여자이 여자예요.이 여자인데에 굉장히 저 어 옛날 여성 치우는 좀 요새 여성 같아 보이죠? 그러니까 상당히 매력이 있어요. 어 저 여자 목소리가 어쩌게 우리나라 사람 남자들이 신금을 올렸는지 그래서 대전이 그 바람에 대전역에 막 하면 국수 우동 팔죠. 네.

그 우동을 먹고 대전 부르서를 그렇게 옛날에 많이 들었어. 그래서 이변에 부산 정거장이가 버린 거야 그냥. 어 이별의 부산 정거장보다는이 대전부르세가 더 어 목포행 환행 열차이 여자는 목포 시장이 훈장 줘야 돼. 어 정말이야.

목포 시장이 훈장 줘야 돼. 그렇게 목포가 여자 때문에 더 아름져 버렸어. 우리가 한번 못가 본 사람도이 여자에 목표를 알았잖아.

좋죠. 네. 야, 노래가 이렇게 아름다운 거예요. 그래서 가수는 돌아가도 음악은 이렇게 앞으로 계속 사람이 듣는 거예요.

요새 이런 목소리 있을까? 없습니다. 어떤 가수가이 노래 불러도 안정의 목소리를 흉내를 못 내주 하동사람. 하동 사람인데 하동칠 삼진강 700리가 그 뭡니까? 꽃동꽃 벚꽃 그리고 그 섬진강이 아름다워요.음 지리산에서 남쪽으로 바다로 바로 들어가는게 섬진강 그 반대로 올라가는게 북쪽으로 올라가는 거. 어제 바다에서 북쪽으로 올라가는 강이 있어요.

그게 진주 남강이야. 그럼 나는 남강가에서 살았죠. 그러니까 섬진강으로 내려가는 데는 인물이 안 나와.

물이 바다로 빠져버리니까 이거는 바다 쪽에서 지리사 물이 거꾸로 우리 마을로 와 가지고 북으로 올라가는 거야. 북으로 북으로 올라가서 좋은 남지해 가지고 낙동강하고 합류를 해. 기가 막히죠. 네.

아니 경상도 4천 쪽 지리산 저 끝에서 강물이저 물이 모여 가지고 강 북으로 올라가는 거야. 계속 거기에 우리 마을이 있고 어 세계적인 부자들이 모여 있는 곳이에요. 그 거기는 힘이 세 곳이야. 남쪽에서 생긴 바다 옆에서 강물이 모여 가지고 북으로 올라가는 거야.

몇백리를 기가 막히죠. 정북쪽으로 흘러가는 거야. 그게 남강이에요. 하동 섬진강은 지리산 서쪽에서 북에서 나무러 가.

그거는 힘이 없어. 그냥 그거는 시인이나 뭐 이런 작가가 많이 나오고이 북으로 올라가는데 재벌이 다 나와. 네. 재벌들이 다 나오죠.

음. 특이하죠. 네. 음.

그래서 진주함은 그래서 알아주는 거야.으로 이제 신의 청문 천사를 올립니다. 노래 듣는게 재밌지 뭐. 천군 천사도 재밌죠. 네.

우랄산맥의 모스크에 공전보다도 각동의 다리로 렸다. 아름다운 하울비의 이국적인 러시아 거리에 단풍이 질 때 나는 하늘 천사들과 함께 갈방 울쳐가는 아름다운 소화강 변을 버르며 시키의 시을 잃고 싶구나 아 사랑하는 하늘공사들이여 백마을 타고 송화강과 쾌란변을 달려 연해주한 조원과 동에 바다가 보이는 아바롭을 거쳐 백두산 정백산 맥태백산맥의 붉은 단풍 풍선을 다려강산 고령산까지 가슴에 달려가 지상 새예루살렘 하늘 천사들을 만나고 싶구나. 사랑하는 하늘 천사들이여 세계에서 제일 아름다운 수강산 중에서도 수강산인 세로 살렘 성하늘은 내가 전 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나. 그곳에서 오는 광천수를 한풍기워하시고 싶구나.

사랑하는궁 천사들이여 하늘 천사들은 그 금수강산에 방천수를 먹고 단풍을 구경하고 있으니 지상어디에도 없는 학원이구나 영원히 려나라 천국까지 하늘 천사들이 말씀하실 겁니까? 예. 오늘날 마무리 하면서 레벨을 드리겠습니다. 허경영씨님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 한국에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정혜원 등록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이 이종우 더럽라.

아 허경영 시리님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천호 늘어라. 허경영 시민님 이름으로 명하노니 오늘 축복 White Heaven명패 건축헌금 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 산종우 더럽라. 이제 the God-man께서 어 전체 내배를 주시겠습니다.

오늘 가수들이 노래 부른 게 재밌었죠? 네. 아주 오늘 그 우리 동배하시 듣고 대전부러서 잘 들었죠? 네.이 또 우리 방금 내 노래 있죠? 이것은 하루 종종일 머릿속에서 자꾸 들려야 돼. 되게 좋은 노래입니다. 네.

음. 그 모스코바가 나오고 뭐 우랄산명이 나오고 하지만은 그 지역은 거게 문제가 없어요. 네. 이번에 미국하고 러시아가 어 우주선을 싸올렸는데 러시아 우주인하고 미국 우주인이 같이 탔어.

타고 지금 날아가고 있어요. 네. 맞죠. 네.

그러니까 러시아의 우주인과 미국 우주인이 합작으로 우주선이 지금 날아가고 있어. 며칠 전에 발사했죠? 네. 어 그래요. 그러니까 러시아 소련이 나오고 뭐 모스코바가 나와도 신경 쓸 거 없습니다.

뭐 국경이 그렇게 중요한게 아니니까. 네. 아름답잖아.

음. 아이고.

오늘 대전발령시오고 싶분을 대전부르서를 들어 가지고 아주 기분이 좋네.이 안정 씨 같은 그 옛날 여자가 지금 여기 살아오면 졸 거야. 막 네 아주 옛날 사람은 왜 목소리가 전부 비슷하게 그렇게 이쁜가 몰라. 남자들도 옛날 가수들이 좀 그렇죠. 네.

그 우리 옛날 조상들은 마음이 깨끗해 그런지 목소리가 좋아 그지? 노래를 많이 안 부렀지만 그중에서 어떻게 그런 가수를 곤란했는지 모르겠어요. 자, 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1점 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상이 리벨 3,억무 들어가라.

씨. 네. 진인이야. 네.

또 진인이 여기에 있는 하늘공에 있는 검가 진인이야. 이게 자꾸 애이 올라가는 거야. 네. 건나가 진이 이거 또 어 그 이름을 적어 놨는데음 지방에 있는 여인인데 진인이 한 사람이 있어.

예. 그 여자 이름을 내가 적어놨는데 이소인 이소이 이소이는 지인이지. 이서와 속초에 있는 우리네 속초 지인도 있잖아 진인이 전부 일곱명이 나와서 올라가는 올라 진인이 일곱 명입니다. 네 또 성인은 많아요.

몇백명이에요. 네 그래 자기 거를 옆 사람하고 나중에 한번 체크해 봐요. 나한테 알려주면 내가 발표를 해야 돼. 진인이 나오면 발표를 해 줘야 돼.

그러니까 내가 올려주는게 아니죠. 네.

백궁 천국에서 올려주는 거예요. 진인. 그러니까 여러분 그 10단계가 God-man만 안 될 뿐이지 진입까지 올라오면 끝이야. 네.

어 그러면 그게 어 레벨하고는 관계없지만 상당히 도움이 되는 거야. 예. 우리 진희님들께 축하의 큰 박수를 올립니다..