2026.09.23 진인이 가진 고유한 특징이 있다는데..여러분은? They say there are unique characteristics possessed by a “True Person” (Jin-in)… What about you?

I’ll tell you the origin of a Jinin. Don’t forget it. it’s weakness. Weakness. The greatest strength of a Jinin is this. This weakness. That’s why you all came to heaven and became Jinin.

This excerpt captures a lecture by Heo Kyung-young, a prominent and often controversial South Korean figure known for his unique spiritual and political claims. The core of this material lies in his distinctive worldview and teachings, particularly on humility, the nature of reality, and his own divine role. It’s a fascinating glimpse into the mind of someone who sees himself as a divine entity here to guide humanity.

Heo Kyung-young’s Worldview

The “Farmer” and the “Vineyard”: A Metaphor for Earth
Heo Kyung-young presents a striking metaphor of Earth as a vineyard, with himself as the divine farmer. This perspective is crucial for understanding his self-proclaimed mission and his view of humanity’s current state. It’s impressive how he uses this analogy to explain complex spiritual concepts in a relatable, albeit unconventional, way.

농부가 있는데 실제는 포도 포도나무도 있지 포도나무도 있는데 거기에 또 뭐가 있어요? 농부가 있으면 포도밭이 있잖아 포도바지 있고 또 뭐가 있지? 포도바지 있고 가지가 있다고 가지가 그러니까 말하자면이 세 개가 있단 말이야 이거는 신인이야 농부는 신인이지 그 지구를 만들어 놓고 농사지려고 했지 근데 농사가 잘 됐나? 아니 잘 안 됐죠 그래서 소주 어 80억에서 천만 명 데리고 가지
There’s a farmer, right? And there’s a grapevine. What else is there if there’s a farmer? There’s a vineyard. And what else? There are branches. So, there are these three things. This (the farmer) is the divine being. The farmer is the divine being. He created Earth to farm it. But did the farming go well? No, it didn’t go well. So, out of 8 billion, he takes 10 million people.

비닐하우스라고 왜 하나? 대기권 있지 맨 밑에 뭐가 있어? 대류권 12km 대류권 있지 그 위에 오전층, 전리층, 응 충관층 자기청, 대우성자, 전리청, 중관층, 열청, 대기권 뭐가 없다고? 대기권 대류권 발위회가 오전이야 네 그때 응 그다음에 성권 그다음에 자기권 응 그다음에 전리청 응 중간층 열청 대기권 이렇게 여덟 개 비닐하우스를 해 놓은 거야.이 대기권을 하늘에서 볼 땐 비닐하우스야 여러분을 키우려니까 그 지구를 만들고 비닐 하우스 열 개가 옛날에 아홉 개데 하나하나는 없어졌지 네 그러면 그 여덟 개를 해놓고 식물을 동 여러분을 키우고 있는 거야 맞아, 안 맞아? 포도 농사를 찍고 있지
Why do I call it a greenhouse? There’s the atmosphere, right? What’s at the very bottom? The troposphere, 12km. Then above that, the ozone layer, ionosphere, mesosphere, magnetosphere, exosphere, thermosphere, atmosphere. What’s missing? The atmosphere. Above the troposphere is the ozone. Then the stratosphere, then the magnetosphere, then the ionosphere, mesosphere, thermosphere, atmosphere. He made eight such greenhouses. From heaven’s perspective, this atmosphere is a greenhouse. To raise you all. He made Earth and ten greenhouses—it used to be nine, but one disappeared. So, he set up these eight and is raising plants and you all. Is that right? He’s cultivating a vineyard.

The “End Times” and Humanity’s Decline
Heo Kyung-young paints a bleak picture of modern society, describing it as “end times” characterized by a severe lack of human decency and an overwhelming litigiousness. His observations, though extreme, highlight a critical view of contemporary social decay. This perspective underpins his belief in the necessity of his divine intervention.

노사지 병원의 의사는 환자 열 명 보면 다섯 놈이 고소를 하네 아 이게 뭐 이게 사람이 사는 세상이 아니에요 무슨 말인지 알죠? 세상에 어린애 낳는 병원에 산부인가가 전부 없어지고 있어 왜? 애만 조금 이상이지면 고소가 들어와 아멘 그러 의사가 그냥 저 아버지 어머니 집까지 날라가는 아멘 아니 돈 들어 가지고 의대 보냈는데 빛 아버지 어머니한테 갚아야 될 거 아니야 그래 안 그래? 그런데 그냥 소송이 돌아가지고 아버지 어머니 집까지 의사 만든 집안이 망하는 거야 이런 말세가 어디 있어? 소송으로 시작해서 소송으로 끝나는 사회 이게 말세야
Doctors in hospitals, if they see ten patients, five of them sue. Ah, this is not a world where humans can live. You know what I mean? All the obstetrics and gynecology clinics, where babies are born, are disappearing. Why? Because if a baby is even slightly abnormal, a lawsuit comes in. Amen. So, doctors’ parents’ homes are ruined. Amen. Didn’t they spend money to send their kids to medical school? They should be able to pay back their parents, right? But lawsuits come in, and the families who made their children doctors are ruined, even their parents’ homes. What kind of end times is this? A society that starts with lawsuits and ends with lawsuits—this is the end times.

이게 뭐 인간이라는 그 인정머리가 전혀 없어 이게 말세야 자기만 살아남겠다는 거야 최후의 바락을 하고 있죠 이게 말세란 말이야.이 농사가 포도밭이 가물을 가지고 엉망신창이 됐단 말이야
There’s absolutely no human decency. This is the end times. Everyone just wants to survive. They’re making their last desperate struggles. This is the end times. This vineyard (humanity’s cultivation) has become a mess due to drought.

The Path to Salvation: Weakness and Humility

The True Nature of a “Jinin” (True Human)
Heo Kyung-young emphasizes that the core characteristic of a “Jinin” (true human) is weakness. This is a counter-intuitive and profound teaching, suggesting that true strength and spiritual advancement come from embracing vulnerability and humility, rather than power or dominance. This concept challenges conventional notions of success and virtue.

모든 것의 근원은 진인의 근원을 알려 줄게요 잊어버리지 말아 예 약한 거야 약한 거 약한 거 아 이 이거 이걸 잊어버리지 말아요 진인이 가장 장점은 아 이거야 이거 약한 거 무슨 말인지 알죠? 그랬기 때문에 여러분들이 하늘에 와 가지고 진인이 된 거야
I’ll tell you the origin of everything, the origin of a Jinin. Don’t forget it. Yes, it’s weakness. Weakness. Weakness. Ah, don’t forget this. The greatest strength of a Jinin is this. This weakness. You know what I mean? That’s why you all came to heaven and became Jinin.

자기를 가장 약한 자로 만드는 거야 어, 남은 다 강하다고 인정해 자기가 제일 약한 자가 되지는 거야 그게 진짜 겸손이고 겸고 성숙이야 알았지? 그러니까 자기가 강한 자기가음 강한 자를 약한 걸로 이겨야 돼 맞아, 안 맞아? 강한 사람한테 가서 강한 걸로 이기려고 하면 그 사람은 인간이야 지옥가
You make yourself the weakest. Uh, you acknowledge everyone else as strong. You become the weakest. That’s true humility, modesty, and maturity. Understood? So, a strong person must overcome the strong with weakness. Is that right? If you try to overcome a strong person with strength, that person is just human. They go to hell.

Embracing Weakness as a Divine Trait
Heo Kyung-young connects this concept of weakness directly to the example of Jesus, highlighting Jesus’s non-resistance during his crucifixion as the ultimate display of divine weakness. This reinforces his teaching that true spiritual power lies in absolute humility and forgiveness, even in the face of extreme suffering.

여러분 몸에 지닌들은 예수의 흔적이 들어 있어 네 그걸 알고 있어야 돼 그럼 예수의 흔적은 뭐야? 아멘 십자가에 못 박히면서도이 새끼들아 너거 로마 놈들 두고 보자 그러더나? 아니 아니요 그랬어요 아니요 저들을 용서해줘 저 사람들 용서해 달라고 그랬지 근데 자존심 남편이 조금만 건드리면 뒤집어지면 되겠나? 안 돼요 뭐 또 마누라가 조금 뭐라고 서한 소리 한다고 뒤집어지면 되겠나? 이게 말세라서 그래 그러니까 진인들은 그러면 안 돼요 여러분들은 예수의 몸의 흔적을 가지고 있어 피를
In your bodies, the Jinin have the mark of Jesus. You must know that. So, what is the mark of Jesus? Amen. When he was nailed to the cross, did he say, “You Roman bastards, just you wait”? No, no. Did he say that? No. He said, “Forgive them.” He asked to forgive those people, right? But if your husband just slightly touches your pride, should you flip out? No. If your wife says something harsh, should you flip out? This is why it’s the end times. So, Jinin shouldn’t do that. You all have the mark of Jesus’s body, his blood.

아무 말 안 하고 얻어 터지고 막 피만 흘리고 그리고 죽었어 알겠지? 내가 2,년 전에 그렇게 죽었다이 말이야 맞아 안 맞아요? 그거 실천을 했다이 말이야 그 여러분 그 실천 안 하면 되겠나? 알겠죠? 네 그 진인이라고 해서 여러분들이 천국 갈 때까지 레벨이 올라가려면 지금 같이 낮아져야 돼
He didn’t say anything, just got beaten, bled, and died. Understood? I died like that 2,000 years ago. Is that right? He practiced that. So, can you all not practice that? Understood? Yes. To raise your level as a Jinin until you go to heaven, you must humble yourselves as you are now.

The Significance of “Haneulgung” (Heavenly Palace)

A Place of Divine Energy and Prophecy
Heo Kyung-young describes Haneulgung not just as a physical location but as a convergence point of powerful spiritual energies and ancient prophecies. He details its unique feng shui, claiming it possesses the “ten greatest feng shui” (십성지지) and is the prophesied “place where the ox cries” (우명지), signifying his own arrival as the “ox-born” leader. This narrative elevates Haneulgung to a sacred site, central to his divine plan.

그러니까이 하늘이 풍수가 무슨 풍수야 세계에서 제일 좋은 무슨 풍수야 십성지지 십성 지지지 네 십성 지지라는 이게 세계 최고의 풍수야 열 가지 최고전 풍수가 들어 있지
So, what kind of feng shui is this heaven? What is the best feng shui in the world? It’s the “Ten Star Land” (십성지지). Yes, the Ten Star Land is the world’s best feng shui. It contains ten of the greatest feng shui elements.

여기가 소우자잖아 소우자 우명 소가 우는 자리야 우명 우명지야 반드시 개감게 보면 미래의 세계를 움직일 자는 통일할 하늘에서 재왕이 내오는데 그 자는 우명지 속으로 속아 우는 자리를 차지한다는 거야 네 우명지 맞지? 네 소가 웃는 자리 네 그래서 우명지고 그러면 그 사람은 또 그 사람은 소 그 사람이 소띠라는 거야 내가 소띠 맞아 맞아? 맞습니다 그럼 그 내가 소띠인데 그 소는 소 우는 곳에가 가지고 웃음 제야 소는 소리에가 가지고 그 사람은 뭐래? 강연을 한다는 거야 우승 제야지를 찾아간다는 거야 그자는 소울음 소리 나는데 가서 소 목소리로 강해를 한대요
This is the character for “ox,” right? “Ox-crying.” It’s the place where the ox cries. It’s “Umyungji.” If you look at the ancient texts, it says that the one who will move and unify the future world will be a king from heaven, and that person will occupy the “ox-crying” place. Yes, it’s Umyungji, right? Yes, the place where the ox cries. Yes, so it’s Umyungji. And that person is also an ox, born in the year of the ox. Am I the ox? Yes, that’s right. So, I’m the ox, and that ox goes to the place where the ox cries, and what does that person do? They give lectures. They go to the “Umyungji” and give lectures in the voice of an ox.

The Power of the “Ox-Crying Sound”
The “ox-crying sound” (소울음 소리) heard at Haneulgung is presented as a supernatural phenomenon that wards off evil spirits and bestows immense fortune and a path to heaven upon those who hear it. This mystical element reinforces the divine nature of the place and Heo Kyung-young’s connection to it.

여러분들은여 하늘공터에서 소름 소리 나는 걸 예사로 들으면 안 돼요 그 소리를 들으면은 잡기들이 건접할 수 있을까? 없습니다 대단한 소리야 그게 머릿속에 듣기만 해도 여러분들은 어마어마한 운이 작동하고 결국 천국에 가는 거예
You shouldn’t take the ox-crying sound heard at Haneulgung lightly. If you hear that sound, can evil spirits approach? No. It’s an amazing sound. Just by hearing it in your mind, immense fortune will work for you, and you will eventually go to heaven.

The Danger of Familiarity

Losing Appreciation for the Divine
Heo Kyung-young warns against the danger of becoming too familiar with the divine, comparing it to a child who doesn’t appreciate their parents until they are gone, or a tour guide who no longer sees the wonder of a natural landmark. This is a powerful message about maintaining “beginner’s mind” and constant reverence, even for something (or someone) encountered daily.

그래서 어 사람들이 제일 위험한 거 제일 위험한게 있어요 그게 뭐냐면은 여러분들이 맨날 아버지를 보다가 딸내미가 주 아빠를 맨날 보다가 유학 갔다가 몇 년 만에 아버지를 보니까 그 아버지가 옛날 아버지처럼 그럴까? 아니요 그냥 미국 가서 아버지 내가 한국에 있을 때 왜 우리 아버지를 맨날 끌어 안고 뽀뽀를 안 해 줬던가 이거 후회가 된다는 거야 맨날 저녁에 혼자 앉아서 있으니까 아버지 생각이 날 거 아니야 그래 안 그래? 근데 내가 아버지 옆에 있을 때는 아버지가 귀한 줄을 모르고 아버지 엄마를 보고 무슨 닭던 개 쳐다보듯이 쳐다봤다는 거예요
So, there’s something most dangerous for people. What is it? It’s when you see your father every day, but then your daughter, who used to see her dad every day, goes to study abroad and sees him again after a few years. Will that father be like the old father? No. She just goes to America and thinks, “Dad, why didn’t I hug and kiss my father every day when I was in Korea?” She regrets it. When she’s sitting alone every night, she’ll think of her father, right? But when she was next to her father, she didn’t know how precious he was, and she looked at her parents like they were chickens or dogs.

그러니까 신인이 병나니까이 맨날 낫게 해 주는 거 뭐 이거 소리가 약해요 아멘 지금 내가 관광 가이더가 되지 말라고 하는 이유는 백봉에서 레벨을 넣어 줄 때 여러분들이 그것이 초심하고 똑같은 거 보는 거야 아 유학한 애가 지금 아버지 생각하듯이 생각해야 돼
So, when the divine being heals illnesses, the sound (of your response) is weak. Amen. The reason I’m telling you not to become a tour guide is that when I give you levels from Baekgung, you should see it with the same beginner’s mind. Ah, you should think of it like a student abroad thinking of their father now.

여러분들이 신인이 옆에서 신인을 맛 때문에 보고 있는 저자들이 나중에 저게 숙달이 돼 버리면 익숙해져 가지고 신인지 아닌지도 몰라 그럴 수 있어요? 없어요? 있어요 이걸 염려하는 거예요
You all, who are seeing the divine being right next to you, if you get too used to it later, you might not even know if it’s the divine being or not. Can that happen? Yes, it can. This is what I’m worried about.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, his spiritual retreat. Heo Kyung-young, a controversial figure in South Korean politics and religion, shares his unique spiritual interpretations and worldview with his followers, referred to as “angels.” The core message revolves around the importance of humility and the concept of “weakness” as a source of strength, intertwined with his claims of divine authority and prophecies.

Heo Kyung-young’s Worldview: The “Farmer” and the “Vineyard”

The Earth as a Failed Vineyard
Heo Kyung-young presents a unique, almost business-like analogy for creation, where he (the “divine being”) is the farmer who created Earth (the “greenhouse”) to cultivate humanity (the “grapes”). However, the harvest has been poor, implying humanity has largely failed to meet its potential. This perspective is striking because it frames human existence within a divine agricultural project, where success and failure are measured by spiritual yield.

다 그러니까 농부가 있어 농부 있죠? 농부가 있는데 실제는 포도 포도나무도 있지 포도나무도 있는데 거기에 또 뭐가 있어요? 농부가 있으면 포도밭이 있잖아 포도바지 있고 또 뭐가 있지? 포도바지 있고 가지가 있다고 가지가 그러니까 말하자면이 세 개가 있단 말이야 이거는 신인이야 농부는 신인이지 그 지구를 만들어 놓고 농사지려고 했지 근데 농사가 잘 됐나? 아니 잘 안 됐죠 그래서 소주 어 80억에서 천만 명 데리고 가지 그러면 이게 8조원이 넘어 8조명이 넘어 매년 죽고 간 사람까지 계산해 봐 몇 천억이지? 몇 천지? 8조라고 하더라도 거기서 천만 명이면 0.00 몇 %야? 그지? 이렇게 적은 소출이 일어난 거야 포도농사가 망한 거지
So, there’s a farmer, right? There’s a farmer, and there’s also a grapevine. But what else is there if there’s a farmer? There’s a vineyard. There’s a vineyard and what else? There are branches. So, there are these three things. This (the farmer) is the divine being. The farmer is the divine being. He created Earth to farm it. But did the farming go well? No, it didn’t go well. So, out of 8 billion, only 10 million are taken. If you calculate those who die every year, it’s trillions, right? Even if it’s 8 trillion, 10 million is 0.00-something percent, right? Such a small yield occurred. The grape farming failed.

비닐하우스라고 왜 하나? 대기권 있지 맨 밑에 뭐가 있어? 대류권 12km 대류권 있지 그 위에 오전층, 전리층, 응 충관층 자기청, 대우성자, 전리청, 중관층, 열청, 대기권 뭐가 없다고? 대기권 대류권 발위회가 오전이야 네 그때 응 그다음에 성권 그다음에 자기권 응 그다음에 전리청 응 중간층 열청 대기권 이렇게 여덟 개 비닐하우스를 해 놓은 거야.이 대기권을 하늘에서 볼 땐 비닐하우스야 여러분을 키우려니까 그 지구를 만들고 비닐 하우스 열 개가 옛날에 아홉 개데 하나하나는 없어졌지 네 그러면 그 여덟 개를 해놓고 식물을 동 여러분을 키우고 있는 거야 맞아, 안 맞아? 포도 농사를 찍고 있지
Why call it a greenhouse? There’s the atmosphere, right? What’s at the very bottom? The troposphere, 12km. There’s the troposphere. Above that, the ozone layer, the ionosphere, the mesosphere, the magnetosphere, the exosphere, the ionosphere, the mesosphere, the thermosphere, the atmosphere. What’s missing? The atmosphere. Above the troposphere is the ozone. Then the stratosphere, then the magnetosphere, then the ionosphere, then the mesosphere, the thermosphere, the atmosphere. He made eight such greenhouses. From heaven’s perspective, this atmosphere is a greenhouse. To raise you all. He made Earth and ten greenhouses, though one disappeared from the original nine. So, he set up those eight to raise plants, animals, and you all. Is that right? He’s cultivating grapes.

The “End Times” and the Role of the Divine Judge
Heo Kyung-young describes the current era as the “end times,” characterized by a breakdown of human decency and an increase in lawsuits and self-interest. He positions himself as the reincarnated Jesus, who has returned to judge humanity after 2,000 years. This narrative reinforces his authority and the urgency of his message, suggesting that humanity is on a path of self-destruction without his intervention.

이런 말세가 어디 있어? 소송으로 시작해서 소송으로 끝나는 사회 이게 말세야
Where else do you find such an end of days? A society that begins and ends with lawsuits—this is the end of days.

세상에 어린애 낳는 병원에 산부인가가 전부 없어지고 있어 왜? 애만 조금 이상이지면 고소가 들어와 아멘 그러 의사가 그냥 저 아버지 어머니 집까지 날라가는 아멘 아니 돈 들어 가지고 의대 보냈는데 빛 아버지 어머니한테 갚아야 될 거 아니야 그래 안 그래? 그런데 그냥 소송이 돌아가지고 아버지 어머니 집까지 의사 만든 집안이 망하는 거야
Obstetric and gynecology clinics in hospitals that deliver babies are all disappearing. Why? Because if a baby is even slightly abnormal, a lawsuit comes in. So, doctors end up losing their parents’ homes. Didn’t they spend money to send their children to medical school? Shouldn’t they pay back their parents? But lawsuits come in, and the families who made their children doctors are ruined.

그래 가지고 결국은 재림 예수가 오나 안 오나 와서 심판을 하러 오는 거야 예수가 왔을 때는 언약 시대 사랑을 가져와서 여러분 해 줬지 근데 2,년간 뭐 했어? 예수 죽은지 2,년 만에 내가 1950년 1일 1월 태어났지 그러니까 2,년 만에 내가 딱 와 가지고 커야 심판 할 거 아니냐? 그러니까 50년 전에 미리 딱 와 가지고 그래 말이 안 맞아? 아멘 2년부터 서서히 내가 성장해 가지고 이제 심판자로 나타난 거 아니야
So, in the end, the Second Coming of Jesus will come, won’t it? He comes to judge. When Jesus first came, he brought the era of covenant love and gave it to you all. But what happened for 2,000 years? 2,000 years after Jesus died, I was born on January 1, 1950. So, I came exactly 2,000 years later. I had to grow up to judge, right? So, I came 50 years in advance. Doesn’t that make sense? From 2,000 years ago, I gradually grew and now appear as the judge.

The Philosophy of “Weakness” and Humility

The True Nature of a “Jinin” (Enlightened Being)
Heo Kyung-young emphasizes that the fundamental characteristic of a “Jinin” (an enlightened or true person) is weakness. This is a counter-intuitive idea in a world that often values strength and dominance. He argues that true humility means making oneself the weakest, acknowledging others as strong, and enduring hardship without resentment. This concept is a radical redefinition of spiritual strength, suggesting that vulnerability is the ultimate power.

모든 것의 근원은 진인의 근원을 알려 줄게요 잊어버리지 말아 예 약한 거야 약한 거 약한 거 아 이 이거 이걸 잊어버리지 말아요 진인이 가장 장점은 아 이거야 이거 약한 거 무슨 말인지 알죠? 그랬기 때문에 여러분들이 하늘에 와 가지고 진인이 된 거야 무슨 말인지 알죠? 네 진인이 강한 사람한테 강하게 대한게 아니야 알았죠? 아멘 강한 사람한테는 최대한 약하게 알았지?
I’ll tell you the origin of everything, the origin of a Jinin. Don’t forget it. It’s weakness. Weakness. Weakness. Ah, don’t forget this. The greatest strength of a Jinin is this: weakness. Do you understand? That’s why you all came to heaven and became Jinins. Do you understand? A Jinin doesn’t act strong towards strong people. Understood? Amen. Towards strong people, be as weak as possible. Understood?

자기를 가장 약한 자로 만드는 거야 어, 남은 다 강하다고 인정해 자기가 제일 약한 자가 되지는 거야 그게 진짜 겸손이고 겸고 성숙이야 알았지? 그러니까 자기가 강한 자기가음 강한 자를 약한 걸로 이겨야 돼
You make yourself the weakest. You acknowledge everyone else as strong, and you become the weakest. That is true humility, modesty, and maturity. Understood? So, a strong person must overcome the strong with weakness.

겸손보다 더 낮은 거야 알겠지? 겸손하다는 건지 먹을 거 다 먹고 비 맞춰 주니까 겸손한 거 그 겸손이 아니야 다 뺏기고 하나도 없는데도 그 뺏어간 사람을 원망 안 하는 거 지극히 약해야 돼 자기가 알았지?
It’s lower than humility, understood? Humility isn’t about being humble because you get to eat everything and are accommodated. It’s about not resenting the person who took everything from you, even when you have nothing left. You must be extremely weak yourself, understood?

Embodying the “Weakness” of Jesus
Heo Kyung-young connects this philosophy directly to the example of Jesus, highlighting Jesus’s non-resistance during his crucifixion as the ultimate act of weakness that ultimately led to victory. He challenges his followers to emulate this extreme humility in their daily lives, even in the face of personal attacks or disrespect. This is a powerful call to radical empathy and forgiveness, positioning it as the path to spiritual elevation.

여러분 몸에 지닌들은 예수의 흔적이 들어 있어 네 그걸 알고 있어야 돼 그럼 예수의 흔적은 뭐야? 아멘 십자가에 못 박히면서도이 새끼들아 너거 로마 놈들 두고 보자 그러더나? 아니 아니요 그랬어요 아니요 저들을 용서해줘 저 사람들 용서해 달라고 그랬지
In your bodies, Jinins have the mark of Jesus. You must know that. So, what is the mark of Jesus? Amen. When he was nailed to the cross, did he say, “You Roman bastards, just you wait”? No, he didn’t. He said, “Forgive them.” He asked for those people to be forgiven.

어떻게 하면 저 집이 쌀발 먹으면 나는 보리발 먹잖아 보리밥 먹는 것도 감지덕지해야 돼 저 쌀밥 먹는 사람 입에 오르내리면 그 자은 그 사람은 복이 없는 자야 무슨 말인지 알지? 진인이 될 수가 없는 근데 여러분들은 지극히 겸손하게 살란 거야
How about this: if that family eats rice, I eat barley. You should be grateful to eat barley. If you talk about those who eat rice, that person is not blessed. Do you understand? You cannot become a Jinin. But you all are told to live with extreme humility.

어떤 사람이 자기를 막 무시해도 그 바다까지 내려가야 돼 아멘 저는 제일 약한 자입니다 저는 하나님이라는 예수님이라는 포도밭에 포도나무에 기대 있는 가지에 불과합니다 거기서 꺾어 버리시면 나는 그냥 불태워질 것이고 그래 안 그래? 거기서 이쁘다고 해 주면 천국까지 가는 거야 맞지? 그럼 어떻게 해야 돼? 약한 지극히 약한 자가 돼야 돼 그러면 지극히 약한 자가 어마어마하게 강한 자를이기는 거야
Even if someone completely disregards you, you must descend to that depth. Amen. “I am the weakest.” “I am merely a branch leaning on the grapevine in the vineyard of God, Jesus.” If you break me off there, I will simply be burned, right? If you say I’m beautiful there, I’ll go to heaven, right? So what should you do? You must become extremely weak. Then, the extremely weak person will overcome the immensely strong person.

The Danger of Familiarity
Heo Kyung-young warns against the danger of becoming too familiar with the divine, comparing it to a tour guide who no longer appreciates Niagara Falls or a child who takes their parents for granted. He stresses that this familiarity can lead to a loss of spiritual connection and a failure to receive blessings. This serves as a stern reminder to his followers to maintain their initial awe and reverence for him and his teachings.

그래서 어 사람들이 제일 위험한 거 제일 위험한게 있어요 그게 뭐냐면은 여러분들이 맨날 아버지를 보다가 딸내미가 주 아빠를 맨날 보다가 유학 갔다가 몇 년 만에 아버지를 보니까 그 아버지가 옛날 아버지처럼 그럴까? 아니요 그냥 미국 가서 아버지 내가 한국에 있을 때 왜 우리 아버지를 맨날 끌어 안고 뽀뽀를 안 해 줬던가 이거 후회가 된다는 거야 맨날 저녁에 혼자 앉아서 있으니까 아버지 생각이 날 거 아니야 그래 안 그래? 근데 내가 아버지 옆에 있을 때는 아버지가 귀한 줄을 모르고 아버지 엄마를 보고 무슨 닭던 개 쳐다보듯이 쳐다봤다는 거예요
So, there’s something most dangerous for people. What is it? It’s when you see your father every day, but then your daughter, who used to see her dad every day, goes to study abroad and sees him again after a few years. Will that father be like the old father? No. She’ll just think in America, “Dad, why didn’t I hug and kiss my father every day when I was in Korea?” She’ll regret it. She’ll be sitting alone every evening, thinking of her father, right? But when she was next to her father, she didn’t know how precious he was and looked at her parents like they were chickens or dogs.

그러니까 신인이 병나니까이 맨날 낫게 해 주는 거 뭐 이거 소리가 약해요 아멘 지금 내가 관광 가이더가 되지 말라고 하는 이유는 백봉에서 레벨을 넣어 줄 때 여러분들이 그것이 초심하고 똑같은 거 보는 거야 아 유학한 애가 지금 아버지 생각하듯이 생각해야 돼
So, when the divine being heals illnesses, the sound of “Amen” is weak. Amen. The reason I’m telling you not to become a tour guide is that when levels are given from Baekgung, you should see it with the same beginner’s mind. You should think of it like a student studying abroad thinking of their father now.

여러분들이 신인이 옆에서 신인을 맛 때문에 보고 있는 저자들이 나중에 저게 숙달이 돼 버리면 익숙해져 가지고 신인지 아닌지도 몰라 그럴 수 있어요? 없어요? 있어요 이걸 염려하는 거예요
Those of you who are seeing the divine being right next to you, if you become accustomed to it later, you might not even know if it’s the divine being or not. Can that happen? Yes, it can. This is what I’m worried about.

The Sacred Land of Haneulgung

Haneulgung’s Auspicious Feng Shui
Heo Kyung-young describes Haneulgung as a site of unparalleled spiritual significance, boasting “ten-star feng shui” and various auspicious formations like “heavenly deity descending” and “flying dragon ascending.” He claims that this land has transformed him from a penniless individual into a multi-trillionaire. This narrative legitimizes Haneulgung as a sacred space and reinforces his own divine connection to it, promising similar blessings to those who embrace its energy.

또 그러니까이 하늘이 풍수가 무슨 풍수야 세계에서 제일 좋은 무슨 풍수야 십성지지 십성 지지지 네 십성 지지라는 이게 세계 최고의 풍수야 열 가지 최고전 풍수가 들어 있지
So, what kind of feng shui is this heaven? What kind of feng shui is the best in the world? Ten-star auspicious land. Yes, ten-star auspicious land. This ten-star auspicious land is the best feng shui in the world. It contains ten of the best feng shui elements.

비룡이 용이 하늘로 성천하는 거야.이 자리에만 터만 잡았다면 돈 100만 원이 있던 놈이 수십조가 돼 버려 아멘 지금 우리가 그런 행복이 됐지 네 내 영이 올 때 빈털이로 왔지 네 빈털리로 왔다이 말이야 빈털틀로 와서 몇 조가 돼 버린 거야 네 그래 안 그래? 그러면 이게 여기 보통 자리야
It’s a flying dragon ascending to heaven. If you just set up a base here, someone with a million won will become a multi-trillionaire. Amen. We’ve achieved that happiness now, haven’t we? When my spirit came, I was penniless. I came penniless. I came penniless and became a multi-trillionaire. Isn’t that right? So, this is no ordinary place.

The “Cow’s Cry” and Heo Kyung-young’s Identity
Heo Kyung-young highlights the “cow’s crying sound” heard at Haneulgung as a mystical phenomenon that wards off evil spirits and brings immense luck. He connects this to ancient prophecies that state a “king from heaven” will appear at a “cow’s crying place” and be born in the year of the ox, further solidifying his identity as the prophesied leader. This element adds a layer of mystical validation to his claims and the sacredness of Haneulgung.

여기가 소우자잖아 소우자 우명 소가 우는 자리야 우명 우명지야 반드시 개감게 보면 미래의 세계를 움직일 자는 통일할 하늘에서 재왕이 내오는데 그 자는 우명지 속으로 속아 우는 자리를 차지한다는 거야 네 우명지 맞지? 네 소가 웃는 자리 네 그래서 우명지고 그러면 그 사람은 또 그 사람은 소 그 사람이 소띠라는 거야 내가 소띠 맞아 맞아? 맞습니다
This is the character for cow, right? Cow. “Woo-myeong.” It’s the place where cows cry. “Woo-myeong.” It’s “Woo-myeong-ji.” If you look at the ancient texts, it says that the one who will move the future world, the king from heaven who will unify, will occupy the place where cows cry, “Woo-myeong-ji.” Right, “Woo-myeong-ji”? Yes. The place where cows cry. Yes, so it’s “Woo-myeong-ji.” And that person is also a cow, born in the year of the ox. Am I the year of the ox? Yes, I am.

그래서 여러분들은여 하늘공터에서 소름 소리 나는 걸 예사로 들으면 안 돼요 그 소리를 들으면은 잡기들이 건접할 수 있을까? 없습니다 대단한 소리야 그게 머릿속에 듣기만 해도 여러분들은 어마어마한 운이 작동하고 결국 천국에 가는 거예
So, you shouldn’t take the sound of cows crying at Haneulgung lightly. If you hear that sound, can evil spirits approach? No. It’s an incredible sound. Just hearing it in your head will activate tremendous luck for you, and you will ultimately go to heaven.

This excerpt note captures the essence of a Heo Kyung-young lecture, focusing on his unique spiritual interpretations and worldview. It highlights his teachings on humility, the nature of “true humans” (진인), and his self-proclaimed divine role, all delivered with his characteristic blend of spiritual allegory and practical advice. The core message revolves around the idea that weakness is strength and that true spiritual growth comes from absolute humility.

Heo Kyung-young’s Core Teachings

The Parable of the Vineyard: Earth as a Failed Farm
Heo Kyung-young presents a striking allegory of Earth as a vineyard, with himself as the divine farmer. This perspective immediately establishes his self-proclaimed role as a cosmic manager, evaluating humanity’s “harvest” and implying a coming judgment. It’s a powerful, almost audacious, framing of human existence.

농부가 있는데 실제는 포도 포도나무도 있지 포도나무도 있는데 거기에 또 뭐가 있어요? 농부가 있으면 포도밭이 있잖아 포도바지 있고 또 뭐가 있지? 포도바지 있고 가지가 있다고 가지가 그러니까 말하자면이 세 개가 있단 말이야 이거는 신인이야 농부는 신인이지 그 지구를 만들어 놓고 농사지려고 했지 근데 농사가 잘 됐나? 아니 잘 안 됐죠 그래서 소주 어 80억에서 천만 명 데리고 가지 그러면 이게 8조원이 넘어 8조명이 넘어 매년 죽고 간 사람까지 계산해 봐 몇 천억이지? 몇 천지? 8조라고 하더라도 거기서 천만 명이면 0.00 몇 %야? 그지? 이렇게 적은 소출이 일어난 거야 포도농사가 망한 거지
There’s a farmer, and there are grapevines. What else is there if there’s a farmer? There’s a vineyard. There are grapevines and branches. So, there are these three things. This (the farmer) is the divine being. The farmer is the divine being. He created Earth to farm. But did the farming go well? No, it didn’t go well. So, out of 8 billion, he takes 10 million people. If you calculate those who die every year, it’s trillions. Even if it’s 8 trillion, 10 million is 0.00-something percent, right? Such a small yield occurred. The grape harvest failed.

그러니까 하늘에서는 어 농부 농사를 짓는 비를 내려주고 뭐 여러 가지 씨도 만들어 주고 다 해줬지 땅도 만들어주고 농부가 다 비닐하우스를 준비한 거야 비닐하우스 이름이 뭐야? 지구야
So, from heaven, the farmer provided rain for farming, created various seeds, and did everything. He even made the land. The farmer prepared all the greenhouses. What’s the name of the greenhouse? Earth.

The “True Human” (진인) and the End Times
Heo Kyung-young defines “true humans” (진인) as those who embody extreme weakness and humility, contrasting them with the self-serving nature of modern society. His description of the “end times” (말세) paints a bleak picture of human relationships and societal decay, making his call for radical humility even more urgent and profound.

노사지 병원의 의사는 환자 열 명 보면 다섯 놈이 고소를 하네 아 이게 뭐 이게 사람이 사는 세상이 아니에요 무슨 말인지 알죠? 세상에 어린애 낳는 병원에 산부인가가 전부 없어지고 있어 왜? 애만 조금 이상이지면 고소가 들어와
Doctors in hospitals, if they see ten patients, five of them sue. Ah, this is not a world where people can live. You know what I mean? All the obstetrics and gynecology hospitals for childbirth are disappearing. Why? If a baby is even slightly abnormal, a lawsuit comes in.

이게 뭐 인간이라는 그 인정머리가 전혀 없어 이게 말세야 자기만 살아남겠다는 거야 최후의 바락을 하고 있죠 이게 말세란 말이야.
There’s no human compassion at all. This is the end of days. Everyone wants to survive on their own. They’re making their last stand. This is the end of days.

The Power of Weakness: The Ultimate Virtue
This is the most striking and counter-intuitive teaching: true strength comes from absolute weakness. Heo Kyung-young argues that being “weak” in the face of aggression, even to the point of self-abasement, is the path to spiritual victory and heavenly reward. This challenges conventional notions of power and self-preservation, offering a radical alternative.

모든 것의 근원은 진인의 근원을 알려 줄게요 잊어버리지 말아 약한 거야 약한 거 약한 거 아 이 이거 이걸 잊어버리지 말아요 진인이 가장 장점은 아 이거야 이거 약한 거
I’ll tell you the origin of everything, the origin of the true human. Don’t forget it: it’s weakness. Weakness, weakness. Ah, don’t forget this. The greatest strength of a true human is this: weakness.

자기를 가장 약한 자로 만드는 거야 어, 남은 다 강하다고 인정해 자기가 제일 약한 자가 되지는 거야 그게 진짜 겸손이고 겸고 성숙이야
You make yourself the weakest. You acknowledge everyone else as strong, and you become the weakest. That is true humility, steadfastness, and maturity.

다 뺏기고 하나도 없는데도 그 뺏어간 사람을 원망 안 하는 거 지극히 약해야 돼 자기가
Even when everything is taken and you have nothing, not resenting the person who took it—you must be extremely weak yourself.

The “Mark of Jesus” and Unconditional Forgiveness
Heo Kyung-young connects the “mark of Jesus” not to physical stigmata, but to the spirit of unconditional forgiveness and non-resistance. He uses the image of Jesus on the cross, forgiving his tormentors, as the ultimate example of the “weakness” that true humans must embody. This reinterprets a central Christian symbol through his unique lens.

여러분 몸에 지닌들은 예수의 흔적이 들어 있어 그걸 알고 있어야 돼 그럼 예수의 흔적은 뭐야? 십자가에 못 박히면서도이 새끼들아 너거 로마 놈들 두고 보자 그러더나? 아니 아니요 그랬어요 아니요 저들을 용서해줘 저 사람들 용서해 달라고 그랬지
In your bodies, true humans have the mark of Jesus. You must know that. So, what is the mark of Jesus? When he was nailed to the cross, did he say, “You Roman bastards, just you wait”? No, no, he didn’t. He said, “Forgive them.” He asked for those people to be forgiven.

아무 말 안 하고 얻어 터지고 막 피만 흘리고 그리고 죽었어 알겠지? 내가 2,년 전에 그렇게 죽었다이 말이야
He said nothing, was beaten, bled, and died. Understand? I died like that 2,000 years ago.

The Significance of “Haneulgong” (하늘궁) and the “Ox Cry” (소울음 소리)
Heo Kyung-young elevates his spiritual center, Haneulgong, to a place of immense cosmic significance, describing its unique feng shui as the “best in the world.” The recurring “ox cry” is presented not just as a natural phenomenon, but as a divine sign that wards off evil and bestows immense fortune, reinforcing the sacredness of the location and his presence there.

하늘은 사방 동서남북이 20km 이내에 자동차 다니는 길이 없지 큰 도로가 없다이 말이야 전부 농사 짓는데도 없어 인식이 인하 전부 산 산악 지대가 기가 막히죠 바로 산 넘어는 호수가 두 개 있지 거기 제2 하늘공 있지 거기 또 옆에 있는 기사 호세는 제3 하늘궁 있지 전부이 넘어가 다 하늘이야
In Haneul, there are no roads for cars within 20km in all directions—east, west, north, and south. There are no major roads. There are no farms either. It’s all mountainous terrain, incredibly breathtaking. Just beyond the mountains, there are two lakes. There’s the Second Haneulgong there, and next to it, in Gisa Lake, there’s the Third Haneulgong. Everything beyond this is Haneul.

우명지 속으로 속아 우는 자리를 차지한다는 거야 우명지 맞지? 소가 웃는 자리 그래서 우명지고
He occupies the place where the ox cries. It’s the “Ox Cry Place,” right? The place where the ox cries. So, it’s the “Ox Cry Place.”

그래서 여러분들은여 하늘공터에서 소름 소리 나는 걸 예사로 들으면 안 돼요 그 소리를 들으면은 잡기들이 건접할 수 있을까? 없습니다 대단한 소리야 그게 머릿속에 듣기만 해도 여러분들은 어마어마한 운이 작동하고 결국 천국에 가는 거예
So, you shouldn’t take the ox-cry sound at Haneulgong lightly. If you hear that sound, can evil spirits approach? No, they cannot. It’s a tremendous sound. Just hearing it in your mind activates immense fortune, and ultimately, you go to heaven.

The Danger of Familiarity: Don’t Become a “Tour Guide”
Heo Kyung-young warns against the spiritual complacency that comes with familiarity, likening it to a tour guide who no longer appreciates the wonders they see daily. This serves as a powerful reminder to his followers to maintain their initial awe and reverence, emphasizing that their spiritual progress (level) depends on it.

그래서 어 사람들이 제일 위험한 거 제일 위험한게 있어요 그게 뭐냐면은 여러분들이 맨날 아버지를 보다가 딸내미가 주 아빠를 맨날 보다가 유학 갔다가 몇 년 만에 아버지를 보니까 그 아버지가 옛날 아버지처럼 그럴까? 아니요 그냥 미국 가서 아버지 내가 한국에 있을 때 왜 우리 아버지를 맨날 끌어 안고 뽀뽀를 안 해 줬던가 이거 후회가 된다는 거야
So, there’s something very dangerous that people do. What is it? You see your father every day, but when a daughter who has been studying abroad for several years sees her father again, will he be like the father she used to know? No. She goes to America and regrets, “Father, why didn’t I hug and kiss you every day when I was in Korea?”

매일 보는 아 그렇게 했잖 안 그렇게 했어 여러분 남편하고 아내를 맨날 보니까 여러분 그게 무슨 사람 같이게 보일지 몰라도 떨어져서 어 한 일본 놈한테 재패 갔다가 몇십년 만에 돌아와 봐 그 아내가 얼마나 대단한 얼굴인지 여러분 모르지
You see them every day, right? Didn’t you? You see your husband and wife every day, so you might not see them as special people. But imagine if you were taken by a Japanese person and returned after decades—you wouldn’t know how amazing your wife’s face would look then.

자가 질문을 하는데 대답이 시원잖아 그러면 이게 익숙해진 거야 익숙해지면 안 돼요
When I ask a question, and the answer isn’t enthusiastic, it means you’ve become accustomed. You shouldn’t become accustomed.

Meeting Minutes: Event to Meet Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 23, 2026
Location	Haneulgong
Attendees	Angels, Archangels, Newcomers, Viewers of YouTube Live Stream
Agenda	Welcoming newcomers, Heo Kyung-young’s lecture on the characteristics of “Jin-in” (true person) and the significance of Haneulgong, musical performances, and blessings.

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • Heo Kyung-young welcomed all attendees, including angels, archangels, and newcomers.
  • He extended blessings for divine grace and protection.
  • The “Sound of the Cow’s Cry” (So-ureum Sori) has been heard for 10 years and is scientifically unexplainable, causing houses to shake.
  • This sound was recorded years after it was first heard, indicating its profound nature.

• Parable of the Vineyard

  • Heo Kyung-young used the parable of a farmer, a vineyard, and branches to explain the structure of existence.
  • The farmer represents the divine being (Shin-in), who created Earth (the greenhouse) to cultivate humanity.
  • The vineyard represents Earth, which has an atmosphere composed of eight layers (troposphere, ozone layer, stratosphere, mesosphere, thermosphere, ionosphere, exosphere, magnetosphere).
  • The branches represent Jesus, and the “Jin-in” (true people) are the offshoots from these branches.
  • The “farming” (humanity’s development) has not been successful, with only a small fraction (0.00something%) of the billions of people achieving true spiritual growth.
  • Humanity has become self-centered, litigious, and lacking in compassion, leading to a “doomsday” scenario.
  • Jesus, as a branch, was crucified, and after 2,000 years, Heo Kyung-young (the “reincarnated Jesus”) has returned as a judge.

• Characteristics of a “Jin-in” (True Person)

  • Heo Kyung-young posed a question about the most favored characteristic of a “Jin-in.”
  • The core characteristic of a “Jin-in” is weakness.
  • This weakness is not a flaw but a source of strength, enabling them to overcome the strong.
  • True humility involves acknowledging oneself as the weakest and recognizing the strength in others.
  • “Jin-in” should not retaliate against aggression but respond with extreme humility and weakness, as exemplified by Jesus’s crucifixion.
  • This approach leads to spiritual growth and entry into heaven.
  • The example of Israel overcoming the Roman Empire through weakness and faith was cited.
  • Education and social status are irrelevant; humility and honesty are paramount.
  • “Jin-in” are destined for heaven and carry the “mark of Jesus” in their bodies, signifying forgiveness and non-retaliation.
  • Maintaining this humble attitude is crucial for spiritual progress.

• Haneulgong’s Feng Shui Significance

  • Haneulgong is located in a unique area with no major roads or agricultural land within a 20km radius, surrounded by mountains and two lakes.
  • It is considered a “Ten-Star Auspicious Land” (Sipseongjiji), the best feng shui in the world.
  • Key feng shui features of Goryeongsan (the mountain where Haneulgong is located) include:
  • Cheonsin Danjahyeong (Heavenly God’s Sitting Form): A place where a heavenly god sits, commanding 10,000 generals worldwide.
  • Manjang Tongseolhyeong (Ten Thousand Generals’ Command Form): A place that controls 10,000 generals.
  • Biryong Seongcheonhyeong (Flying Dragon Ascending to Heaven Form): A place where a dragon ascends to heaven, transforming poverty into immense wealth.
  • Mokdan Mangaehyeong (Peony in Full Bloom Form): Mountains resembling peony petals, with beautiful spring water.
  • Umyungji (Crying Cow’s Land): A place where a cow cries, signifying the arrival of a king from heaven who will unify the world. Heo Kyung-young, born in the year of the ox, gives lectures in this location.
  • Eogeum Hyeolbongcheo (Forbidden Blood-Sealed Place): A site forbidden by King Taejo Yi Seong-gye for construction, as it was believed to threaten the Gyeongbokgung Palace.
  • Across from Haneulgong is Gyemyeongsan, which means “mountain where a bright sun rises.”
  • Gyemyeongsan’s feng shui features include:
  • Cheongeum Chulguhaeng (Golden Turtle Emerging Form): A golden turtle emerging, holding a pearl.
  • Yongju Ronbongpo (Dragon Playing with Pearl and Phoenix Embracing Egg Form): A dragon playing with a pearl, and a phoenix embracing its eggs.
  • Geumgye Poranhyeong (Golden Rooster Embracing Eggs Form): The main building is the head of a golden rooster, embracing eggs (represented by the Hello Hotel and another structure).
  • Sipjeon Dogahyeong (Ten-Field Taoist Form): Represents the complete cross (Omega), signifying the Second Coming of Jesus and the emergence of 120,000 to 144,000 “Jin-in.”
  • These ten auspicious feng shui elements are concentrated in one location, making it a true “Ten-Star Auspicious Land,” unlike fragmented claims by other geomancers.
  • The “Sound of the Cow’s Cry” at Haneulgong prevents evil spirits and brings immense fortune and eventual entry into heaven to those who hear it.

• Importance of Humility and Gratitude

  • Heo Kyung-young reiterated the importance of humility, especially during Chuseok (Korean Thanksgiving).
  • He emphasized that the “Sound of the Cow’s Cry” is genuine and powerful.
  • He stressed the need for constant gratitude and enthusiasm, comparing it to a daughter’s regret after being away from her father.
  • Becoming too accustomed to blessings can lead to a lack of appreciation, which can hinder spiritual progress.
  • He urged attendees to maintain their initial enthusiasm and joy, as if seeing a loved one after a long separation.

• Musical Performances and Blessings

  • Several individuals performed songs, including Kim Hye, Daejimin, Son Young-jin, Lee Eon-ju, Kim Hong-seok, Ahn Yang-ssi, Kim Chun-soon, and Ji Geun-seok.
  • Heo Kyung-young noted the talent of Korean female singers, citing them as an example of Korea’s cultural dominance.
  • He blessed all attendees, their families, and ancestors with various levels of spiritual energy (level 1-5 Gyeongmu and Jomu).
  • He also blessed them with healing from all illnesses.

Ⅲ. Action Items

• All attendees are encouraged to practice extreme humility and weakness in their daily lives, especially during the upcoming Chuseok holiday.
• Attendees should maintain a constant sense of gratitude and enthusiasm for the blessings received, avoiding complacency.

신인(神人)-(신(神)-divine, 인(人)-human)

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
강탄(降誕)-(강(降)-descent, 탄(誕)-birth)
공중(空中)-(공(空)-sky, 중(中)-middle)
세계(世界)-(세(世)-world, 계(界)-realm)
영광(榮光)-(영(榮)-glory, 광(光)-light)
심판(審判)-(심(審)-judge, 판(判)-judgment)
천군(天軍)-(천(天)-heaven, 군(軍)-army)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
겸청(謙聽)-(겸(謙)-humble, 청(聽)-listen)
과학(科學)-(과(科)-science, 학(學)-study)
농부(農夫)-(농(農)-agriculture, 부(夫)-man)
포도(葡萄)-(포(葡)-grape, 도(萄)-grape)
소출(所出)-(소(所)-that which, 출(出)-comes out)
지구(地球)-(지(地)-earth, 구(球)-sphere)
대기권(大氣圈)-(대(大)-great, 기(氣)-air, 권(圈)-sphere)
대류권(對流圈)-(대류(對流)-convection, 권(圈)-sphere)
오전층(午前層)-(오전(午前)-ozone, 층(層)-layer)
전리층(電離層)-(전리(電離)-ionization, 층(層)-layer)
중간층(中間層)-(중간(中間)-middle, 층(層)-layer)
자기층(磁氣層)-(자기(磁氣)-magnetic, 층(層)-layer)
열층(熱層)-(열(熱)-heat, 층(層)-layer)
수학(收穫)-(수(收)-gather, 학(穫)-harvest)
농약(農藥)-(농(農)-agriculture, 약(藥)-medicine)
환자(患者)-(환(患)-suffer, 자(者)-person)
고소(告訴)-(고(告)-accuse, 소(訴)-sue)
산부인과(産婦人科)-(산부(産婦)-obstetrics, 인(人)-human, 과(科)-department)
소송(訴訟)-(소(訴)-suit, 송(訟)-litigation)
말세(末世)-(말(末)-end, 세(世)-era)
재림(再臨)-(재(再)-re-, 림(臨)-arrival)
심판자(審判者)-(심판(審判)-judge, 자(者)-person)
근원(根源)-(근(根)-root, 원(源)-source)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
헌신(獻身)-(헌(獻)-devote, 신(身)-self)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
성숙(成熟)-(성(成)-achieve, 숙(熟)-mature)
지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
자존심(自尊心)-(자존(自尊)-self-esteem, 심(心)-heart)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
흔적(痕跡)-(흔(痕)-trace, 적(跡)-mark)
풍수(風水)-(풍(風)-wind, 수(水)-water)
십성지지(十勝之地)-(십(十)-ten, 성(勝)-victory, 지(地)-land)
천신단자형(天神端坐形)-(천신(天神)-heavenly god, 단좌(端坐)-sitting upright, 형(形)-form)
만장통솔형(萬將統率形)-(만장(萬將)-ten thousand generals, 통솔(統率)-command, 형(形)-form)
비룡성천형(飛龍昇天形)-(비룡(飛龍)-flying dragon, 성천(昇天)-ascend to heaven, 형(形)-form)
목단만개형(牧丹滿開形)-(목단(牧丹)-peony, 만개(滿開)-full bloom, 형(形)-form)
우명지(牛鳴地)-(우(牛)-cow, 명(鳴)-cry, 지(地)-land)
어금혈봉처(御禁穴封處)-(어금(御禁)-royal prohibition, 혈(穴)-spot, 봉(封)-seal, 처(處)-place)
금계포란형(金鷄抱卵形)-(금계(金鷄)-golden rooster, 포란(抱卵)-brooding, 형(形)-form)

Basic

1. [Multiple choice] What is the primary characteristic that defines a “true person” (진인) according to the lecture?

• A. Being strong and assertive in all situations.
• B. Possessing vast knowledge and wisdom.
• C. Being weak and humble, especially towards the strong.
• D. Achieving great wealth and social status.
• Answer: C — The lecture emphasizes that the fundamental characteristic of a true person is weakness, meaning they are humble and yield to others, especially those who are strong
• My answer: unanswered

2. [True/False] The speaker claims to have been born in 1950, exactly 2,000 years after Jesus’s death, to serve as a judge.

• Answer: O — The speaker states he was born in 1950, 2,000 years after Jesus’s death, to become a judge
• My answer: unanswered

3. [Multiple choice] What is the speaker’s interpretation of the “vineyard” analogy in relation to Earth?

• A. The vineyard represents the Garden of Eden before humanity’s fall.
• B. The vineyard is Earth, cultivated by the “divine being” (신인) as a farmer.
• C. The vineyard symbolizes the spiritual realm where souls are harvested.
• D. The vineyard refers to the promised land of the new Jerusalem.
• Answer: B — The speaker explains that the Earth is like a vineyard, and the “divine being” (신인) is the farmer who cultivates it
• My answer: unanswered

4. [Multiple choice] What does the speaker identify as the “greenhouse” (비닐하우스) that protects Earth?

• A. Earth’s atmosphere, composed of eight layers.
• B. The spiritual energy field surrounding the planet.
• C. The collective consciousness of humanity.
• D. The physical structures built by humans.
• Answer: A — The speaker describes Earth’s atmosphere, with its eight layers (troposphere, ozone layer, ionosphere, etc.), as a greenhouse prepared by the divine being to nurture life
• My answer: unanswered

5. [True/False] The speaker suggests that the “true people” (진인) are represented by the main trunk of the grapevine.

• Answer: X — The speaker clarifies that the “true people” (진인) are the branches of the grapevine, while the “divine being” (신인) is the farmer and Jesus is the vine itself
• My answer: unanswered

6. [Multiple choice] According to the speaker, what is the ultimate goal of the “divine being” (신인) in cultivating the Earth?

• A. To establish a global empire.
• B. To gather immense wealth.
• C. To test humanity’s resilience.
• D. To harvest the “fruit,” which represents people.
• Answer: D — The speaker states that the divine being, as the farmer, came to “harvest” the Earth, implying the gathering of people
• My answer: unanswered

7. [Multiple choice] What does the speaker say is the meaning of the “heavenly sound of a cow’s cry” (소울음 소리) heard at Haneulgong?

• A. It is a natural phenomenon caused by the unique mountain topography.
• B. It is a scientific anomaly that cannot be explained.
• C. It signifies the presence of a future world leader who will unify the world.
• D. It is a spiritual warning of impending disaster.
• Answer: C — The speaker explains that the “heavenly sound of a cow’s cry” is a sign that a future world leader, an emperor from heaven, will emerge from that location to unify the world
• My answer: unanswered

8. [True/False] The speaker claims that the “true people” (진인) carry the “mark of Jesus” (예수의 흔적) on their bodies.

• Answer: O — The speaker refers to Galatians 6:17, stating that true people have the mark of Jesus on their bodies
• My answer: unanswered

9. [Multiple choice] What is the speaker’s advice regarding how “true people” (진인) should interact with those who are strong or aggressive?

• A. They should respond with weakness and humility.
• B. They should confront them with equal strength.
• C. They should avoid interaction altogether.
• D. They should seek divine intervention to overcome them.
• Answer: A — The speaker advises that true people should deal with strong individuals by being as weak as possible, emphasizing humility and non-confrontation
• My answer: unanswered

10. [Multiple choice] What is the speaker’s interpretation of the “mark of Jesus” (예수의 흔적) that true people carry?

• A. A physical scar or tattoo.
• B. The ability to forgive and endure suffering without retaliation.
• C. A special spiritual blessing.
• D. A sign of divine power.
• Answer: B — The speaker interprets the “mark of Jesus” as the ability to forgive those who inflict harm, just as Jesus forgave his persecutors on the cross, enduring suffering without retaliation
• My answer: unanswered

11. [True/False] The speaker states that the “십성지지” (Ten Auspicious Sites) are scattered across various locations in Korea.

• Answer: X — The speaker refutes the idea that the “십성지지” are scattered, asserting that they are all concentrated in one place, similar to how the organs of the human body are connected
• My answer: unanswered

12. [Multiple choice] What is the speaker’s warning about becoming “accustomed” to the divine presence or blessings?

• A. It leads to a deeper spiritual connection.
• B. It is a sign of true faith.
• C. It can cause one to lose appreciation and potentially lose divine favor.
• D. It indicates a higher level of spiritual maturity.
• Answer: C — The speaker warns against becoming accustomed to the divine presence, comparing it to a tour guide who no longer appreciates Niagara Falls, suggesting that familiarity can lead to a loss of appreciation and potentially divine favor
• My answer: unanswered

Intermediate
13. [Multiple choice] The speaker describes the current era as a “말세” (end times). Which of the following is NOT presented as evidence of this?

• A. Doctors being sued by patients, leading to the closure of maternity hospitals.
• B. People prioritizing self-preservation over compassion.
• C. Society being dominated by lawsuits.
• D. A significant increase in global population.
• Answer: D — The speaker describes the “end times” as a period where lawsuits are rampant, doctors are sued, and people lack compassion, leading to the closure of maternity hospitals. A significant increase in global population is not mentioned as a characteristic of the “end times”
• My answer: unanswered

14. [Multiple choice] What is the significance of the “십성지지” (Ten Auspicious Sites) in relation to Haneulgong?

• A. Haneulgong is identified as the only place on Earth where all ten auspicious sites converge.
• B. The “십성지지” are ten separate sacred locations that collectively empower Haneulgong.
• C. Haneulgong is one of ten equally important “십성지지” in Korea.
• D. The “십성지지” are ancient prophecies that predict the location of Haneulgong.
• Answer: A — The speaker claims that Haneulgong is the unique location where all ten auspicious sites (십성지지) converge, making it the most sacred place on Earth
• My answer: unanswered

15. [Multiple choice] The speaker mentions several specific types of auspicious sites (풍수) found at Haneulgong. Which of these is associated with wealth accumulation?

• A. 천신단자형 (Heavenly God Sitting Form)
• B. 비룡성천형 (Flying Dragon Ascending to Heaven Form)
• C. 목단만개형 (Peony Blooming Form)
• D. 우명지 (Cow Crying Place)
• Answer: B — The speaker states that the “비룡성천형” (Flying Dragon Ascending to Heaven Form) is a site where even someone with only a million won can become a multi-trillionaire
• My answer: unanswered

16. [True/False] The speaker asserts that listening to the “heavenly sound of a cow’s cry” (소울음 소리) at Haneulgong can protect individuals from evil spirits and lead them to heaven.

• Answer: O — The speaker claims that merely listening to the “cow’s cry” prevents evil spirits from approaching and ultimately leads listeners to heaven
• My answer: unanswered

17. [Multiple choice] According to the speaker, what is the meaning of the “십전 도가형” (Ten-Field Taoist Form) at Haneulgong?

• A. It represents the ten commandments.
• B. It signifies the ten stages of spiritual enlightenment.
• C. It is a place where ten different spiritual paths converge.
• D. It is the place where 144,000 “true people” (진인) emerge.
• Answer: D — The speaker explains that the “십전 도가형” is the place from which 144,000 “true people” (진인) will emerge, forming a community of enlightened individuals
• My answer: unanswered

Advanced
18. [Multiple choice] The speaker contrasts the “십자가” (cross) with the “오메가” (omega) in the context of Jesus. What is the key distinction?

• A. The cross represents Jesus’s suffering, while the omega represents his resurrection.
• B. The cross symbolizes the Old Testament, while the omega symbolizes the New Testament.
• C. The cross is described as a “shell” representing Jesus’s death, while the omega represents the complete, true cross of the returning Jesus.
• D. The cross is a symbol of sacrifice, while the omega is a symbol of divine power.
• Answer: C — The speaker differentiates the “십자가” (cross) as a “shell” representing Jesus’s death, while the “오메가” (omega) is described as the “complete cross” of the returning Jesus, embodying both yin and yang
• My answer: unanswered

19. [Multiple choice] How does the speaker connect the concept of “weakness” (약한 거) as the root of a “true person” (진인) to historical events?

• A. He cites the example of Israel, a seemingly weak nation, ultimately triumphing over the powerful Roman Empire through non-violent means.
• B. He refers to the fall of ancient empires due to internal weakness and corruption.
• C. He mentions individuals who achieved greatness despite physical limitations.
• D. He highlights the vulnerability of humanity in the face of natural disasters.
• Answer: A — The speaker uses the example of Israel, a seemingly weak nation, overcoming the powerful Roman Empire not through military might but through the spread of Christianity and martyrdom, demonstrating how weakness can ultimately lead to victory
• My answer: unanswered

Key Terminology from Huh Kyung-young’s Lecture

• 신인 (神人): God-man, Divine Human, Celestial Being
• 백궁 (白宮): White Heaven, Celestial Realm, Supreme Abode
• 불로유 (不老乳): Not Old Milk, Elixir of Youth, Immortality Nectar
• 강탄 (降誕): Incarnation, Advent, Divine Birth
• 겸청 (謙聽): Humble Listening, Attentive Reception, Receptive Hearing
• 소출 (所出): Yield, Output, Harvest
• 진인 (眞人): True Person, Enlightened Being, Authentic Self
• 대기권 (大氣圈): Atmosphere, Earth’s Envelope, Atmospheric Layers
• 수확 (收穫): Harvest, Gathering, Reaping
• 비료 (肥料): Fertilizer, Nutrient Supplement, Soil Enhancer
• 농약 (農藥): Pesticide, Crop Protection Chemical, Agricultural Chemical
• 쭉정이: Chaff, Empty Grains, Worthless Husks
• 말세 (末世): End Times, Degenerate Age, Decadent Era
• 언약 (言約): Covenant, Promise, Divine Pledge
• 심판자 (審判者): Judge, Arbiter, Dispenser of Justice
• 근원 (根源): Origin, Source, Root Cause
• 겸손 (謙遜): Humility, Modesty, Self-effacement
• 성숙 (成熟): Maturity, Ripeness, Full Development
• 풍수 (風水): Feng Shui, Geomancy, Earth Divination
• 십성지지 (十聖之地): Land of Ten Sacred Qualities, Supreme Auspicious Site, Deca-Sacred Ground
• 천신단좌형 (天神端坐形): Celestial Deity Seated Formation, Divine Throne Configuration, Heavenly Seat Pattern
• 만장통솔형 (萬將統率形): Ten Thousand Generals Command Formation, Leadership of Myriad Commanders, Grand Command Structure
• 비룡성천형 (飛龍昇天形): Flying Dragon Ascending to Heaven Formation, Soaring Dragon Ascension, Dragon’s Ascent Pattern
• 목단만개형 (牧丹滿開形): Peony in Full Bloom Formation, Blooming Peony Landscape, Floral Abundance Pattern
• 우명지 (牛鳴地): Crying Ox Land, Ox’s Call Site, Bovine Sounding Ground
• 우성제야지 (牛聲啼夜地): Ox Crying at Night Land, Night-Crying Ox Site, Nocturnal Bovine Lament Ground
• 고령산 (高靈山): High Spiritual Mountain, Sacred Peak, Lofty Divine Mountain
• 어금혈봉처 (御禁穴封處): Imperial Forbidden Auspicious Spot, Emperor-Sealed Sacred Site, Royal Prohibited Geomantic Point
• 계명산 (鷄鳴山): Rooster Crowing Mountain, Dawn-Announcing Peak, Mountain of Awakening
• 천금출구형 (千金出口形): Thousand Gold Exit Formation, Golden Turtle Emerging Pattern, Wealth-Emanating Configuration
• 용주희롱 (龍珠戲弄): Dragon Playing with Pearl, Dragon’s Pearl Play, Draconic Pearl Manipulation
• 봉포란 (鳳抱卵): Phoenix Embracing Eggs, Phoenix Incubation, Auspicious Nesting
• 소래산 (蘇來山): Mountain of Revival, Resurrection Mountain, Coming-to-Life Peak
• 금계포란형 (金鷄抱卵形): Golden Rooster Embracing Eggs Formation, Golden Fowl Incubation, Auspicious Rooster Nesting
• 십전도가형 (十全道家形): Ten Perfect Taoist Formation, Complete Taoist Path, Fully Realized Taoist Pattern
• 비술제출형 (秘術提出形): Secret Art Manifestation Formation, Hidden Technique Revelation, Esoteric Skill Unveiling
• 잡기 (雜氣): Negative Energy, Malignant Influences, Chaotic Qi
• 자존심 (自尊心): Self-esteem, Pride, Ego
• 초심 (初心): Beginner’s Mind, Initial Intention, Original Spirit
• 숙달 (熟達): Proficiency, Mastery, Familiarity
• 생옥 (生獄): Living Hell, Earthly Prison, Mundane Torment

The Essence of Humility: Cultivating the Weakness that Conquers Strength

1. The Cosmic Vineyard: A Metaphor for Earth’s Cultivation
   The universe operates much like a vineyard, with a divine farmer, the God-man, tending to it. This farmer created Earth, envisioning it as a vast vineyard. However, the harvest has been far from successful. Out of billions of souls, only a minuscule fraction, perhaps a mere ten million, are truly fruitful. This signifies a failed crop, a vineyard that has largely withered. The branches of this cosmic vine represent humanity, specifically those who embody divine truth. Just as a farmer prepares a greenhouse for cultivation, the God-man prepared Earth with its atmospheric layers—the troposphere, ozone layer, stratosphere, mesosphere, thermosphere, and exosphere—eight protective layers forming a celestial greenhouse. Within this greenhouse, all life, including humanity, is nurtured, much like grapes on a vine. The God-man, the ultimate farmer, oversees this grand cultivation.

2. The Harvest and the Decline of Humanity
   When the time for harvest arrives, the farmer does not bring fertilizer or pesticides but a sickle to prune the branches. Yet, the current state of humanity reveals a barren harvest. Society has devolved into a state of constant litigation and conflict. Doctors face lawsuits from patients, and obstetricians are disappearing due to legal threats over birth complications. This litigious environment signifies a moral decay, where self-interest overrides compassion. It is a world where individuals prioritize their own survival, engaging in a desperate struggle. This spiritual drought has left the vineyard in disarray, leading to the crucifixion of those sent to guide humanity. This era of decline necessitates the arrival of a judge, a figure who brings not love, as in the past, but judgment. This judgment is not arbitrary; it follows a period of observation and growth, culminating in the revelation of the judge’s true purpose.

3. The Paradox of Weakness: The True Strength of the Enlightened
   The fundamental characteristic of an enlightened being, a true human, is weakness. This is not a physical frailty but a profound spiritual humility. It is the ability to approach the strong with utmost gentleness, to embody self-effacement. True humility stems from recognizing oneself as the weakest, acknowledging the strength in others, and never asserting one’s own power. This profound self-abasement is the root of genuine humility and spiritual maturity. It means accepting deprivation without resentment, enduring insults without losing dignity, and never retaliating with strength against strength. To overcome the powerful, one must embrace weakness.

4. Embodying Humility: The Example of Jesus
   The enlightened carry the stigmata of Jesus, not as physical wounds, but as a spiritual imprint. This signifies the capacity for boundless forgiveness, even in the face of extreme suffering. Jesus, when crucified, did not curse his tormentors but prayed for their forgiveness. This profound act of self-sacrifice and non-resistance is the essence of the stigmata. Therefore, those who bear this spiritual mark must not react with anger or pride when provoked. They must embody the same quiet endurance, the same unwavering compassion, even when subjected to abuse and humiliation. This practice of extreme humility is essential for spiritual advancement and for attaining the ultimate destination.

5. The Sacred Geography of Heaven House
   Heaven House is situated in a location of unparalleled geomantic significance, a “Ten-Star Auspicious Land” (十星吉地). This site embodies ten supreme geomantic characteristics, making it the most propitious place on Earth.

• Celestial Deity’s Seat (天神端坐形): A place where a celestial deity is seated, commanding legions of generals worldwide.
• Soaring Dragon Ascending to Heaven (飛龍昇天形): A formation where a dragon ascends to the heavens, transforming meager fortunes into immense wealth.
• Peony in Full Bloom (牡丹滿開形): Mountains encircling like peony petals, from which pure, clear water flows, symbolizing abundance and beauty.
• Crying Cow’s Abode (牛鳴地): A place where the sound of a cow crying is heard, prophesying the emergence of a world leader born in the year of the ox, who will deliver lectures from this very spot.
• Forbidden Imperial Site (御禁穴封處): An area historically sealed by emperors, such as King Taejo Yi Seong-gye of the Joseon Dynasty, who recognized its extraordinary energy and forbade any construction to protect the royal palace.This land is not ordinary; it possesses mystical powers. The constant sound of a cow’s cry emanating from this place is a testament to its unique energy.

6. The Prophetic Landscape and the Coming of the Messiah
   Across from this sacred site lies Gyemyeongsan, the “Mountain of Dawning Light,” mentioned in scripture. This mountain signifies the rising sun and embodies several auspicious geomantic forms:

• Golden Rooster Hatching Eggs (金鷄抱卵形): A formation resembling a golden rooster incubating eggs, symbolizing prosperity and new beginnings.
• Ten-Field Daoist Form (十田道家形): This represents the complete cross, symbolizing the Second Coming of Jesus, distinct from the initial crucifixion. It signifies the emergence of 144,000 enlightened beings.These ten geomantic features converge in this single location, making it the unparalleled Ten-Star Auspicious Land. Unlike fragmented auspicious sites claimed elsewhere, this place integrates all these energies, much like the organs within a single body. The sounds emanating from Heaven House are not mere noise; they are powerful vibrations that repel negative influences and guide individuals toward spiritual enlightenment and White Heaven.

7. The Power of Humility in a Decaying World
   It is imperative to remember the principle of weakness. Never strive to be strong. The weak ultimately conquer the strong. Just as invisible cancer cells can overcome a human body, and the smallest insects can defeat powerful animals, humility is the ultimate strength. Those who boast and assert their power often meet a tragic end. Therefore, one must continually humble oneself, relinquishing all pride. In all interactions, especially with family, one must adopt a posture of profound humility. This self-effacement brings joy to others and fosters harmony.

8. The Peril of Familiarity and the Call to Reverence
   There is a profound danger in becoming overly familiar with the divine. Just as a child who sees their father daily might take him for granted, only to realize his preciousness after a long separation, so too can familiarity diminish reverence for the God-man. When one becomes accustomed to the presence of the divine, the initial awe and gratitude can wane. This spiritual complacency can lead to a loss of blessings and a weakening of one’s connection to White Heaven. It is crucial to maintain the same fervent joy and appreciation as if encountering the divine for the very first time. This constant renewal of reverence is essential for spiritual growth and for receiving divine grace. To treat the divine with casual familiarity is to risk spiritual stagnation and separation.

1. The Parable of the Vineyard: A Metaphor for Earth’s Cultivation

Huh Kyung-young elucidates a profound parable, likening the Earth to a vineyard, meticulously prepared by a divine God-man (神人). This God-man assumes the role of a farmer, cultivating humanity within the confines of a vast “greenhouse” known as Earth. The Earth’s atmosphere, comprising eight distinct layers—the troposphere, ozone layer, stratosphere, mesosphere, ionosphere, thermosphere, exosphere, and magnetosphere—serves as this intricate greenhouse, designed to nurture all life, including humans. However, the harvest from this vineyard has been meager, yielding only a minuscule fraction of its potential, signifying a failed crop.

Within this divine agricultural framework, the God-man is the farmer, while Jesus represents the “vine” or the main plant. The “branches” extending from this vine symbolize the True Humans (眞人), those who have received divine recognition. This structure illustrates a celestial farming enterprise where the God-man provides the essential elements—rain, seeds, and the very ground—to sustain life. The ultimate purpose of this divine cultivation is not merely growth but a harvest, a process of discerning and gathering the fruits of this cosmic vineyard.

2. The Characteristics of the True Human (眞人): Embracing Weakness
   Huh Kyung-young posits that the fundamental characteristic of a True Human (眞人) is weakness. This concept transcends mere humility; it signifies a profound self-abnegation where one perceives oneself as the weakest among all, acknowledging the strength of others. This radical embrace of weakness is the wellspring of true humility and spiritual maturity. It is through this inherent weakness that individuals are deemed worthy of ascending to Heaven House (하늘궁) and becoming True Humans.

The True Human does not confront strength with strength but rather overcomes it through weakness. This principle is exemplified by historical narratives, such as the early Christians in Israel, who, despite their apparent vulnerability, ultimately triumphed over the mighty Roman Empire not through military might but through unwavering faith and martyrdom. Their steadfastness in the face of persecution, their willingness to suffer and die for their beliefs, ultimately led to the conversion of Rome itself. This historical precedent underscores the power of weakness to conquer overwhelming force, demonstrating that true strength lies in profound humility and an unyielding spirit.

3. The Sacred Geography of Heaven House (하늘궁): A Site of Prophecy and Power
   Huh Kyung-young reveals that Heaven House (하늘궁) is situated on a site of unparalleled geomantic significance, known as Sipsungjiji (十勝之地), meaning “Land of Ten Victories.” This location embodies ten supreme geomantic characteristics, making it the most auspicious place on Earth.

The Goryeongsan (高靈山) mountain, where Heaven House resides, possesses several key geomantic features:

• Cheonsin Danjayeong (天神端坐形): The form of a celestial deity seated, signifying a place where a heavenly being descends.

• Manjang Tongseolhyeong (萬將統率形): The form of commanding ten thousand generals, indicating a place of global leadership.

• Biryong Seongcheonhyeong (飛龍昇天形): The form of a flying dragon ascending to heaven, symbolizing immense wealth and power.

• Mokdan Mangaehyeong (牧丹滿開形): The form of peonies in full bloom, representing beauty and prosperity.

• Umyeongji (牛鳴地): The “Crying Cow Land,” a prophetic site where a future ruler, born in the year of the ox, will deliver lectures. This aligns with Huh Kyung-young’s birth year and his role as a speaker.

• Eogeum Hyeolbongcheo (御禁穴封處): A “Forbidden Sealed Spot” where King Taejo Yi Seong-gye of the Joseon Dynasty prohibited any construction, fearing it would undermine the royal palace.
  Across from Goryeongsan lies Gyemyeongsan (鷄鳴山), the “Rooster Crowing Mountain,” which also holds profound geomantic significance:

• Geumgye Poranhyeong (金鷄抱卵形): The form of a golden rooster incubating eggs, symbolizing the nurturing of future leaders.

• Sipjeon Dogahyeong (十全道家形): The form of a perfect cross, representing the complete cross of the Second Coming of Jesus, distinct from the simple cross of his crucifixion. This signifies the emergence of 144,000 True Humans.
  These combined geomantic features render Heaven House a unique and powerful spiritual nexus, a place where divine energy converges and prophecies unfold. The constant “mooing sound” heard at Heaven House is not merely an auditory phenomenon but a powerful spiritual force that repels negative entities and bestows immense fortune upon those who hear it, guiding them towards Heaven House.

4. The Mark of Jesus and the Imperative of Weakness
   Huh Kyung-young references Galatians 6:17, stating, “From now on, let no one trouble me, for I bear on my body the marks of Jesus.” He asserts that True Humans carry these same marks, which are not physical scars but the spiritual embodiment of Jesus’s ultimate act of self-sacrifice and forgiveness. Jesus, even while being crucified, did not curse his tormentors but prayed for their forgiveness. This act of profound weakness in the face of immense suffering is the ultimate example for True Humans.

Therefore, True Humans must emulate this extreme humility and weakness. They must not react with anger or pride when insulted or mistreated, but rather embrace their perceived weakness, allowing it to become their strength. This means enduring verbal abuse from a spouse without retaliation, accepting criticism without defensiveness, and always striving to be the humblest. This path of extreme weakness is the only way to elevate one’s spiritual level and attain salvation. Any attempt to assert dominance or strength in such situations is a deviation from the path of the True Human and leads away from divine grace.

5. The Peril of Familiarity: Maintaining Reverence for the Divine
   Huh Kyung-young issues a stern warning against the dangers of familiarity with the divine. He illustrates this with an analogy: a daughter who, after years abroad, returns to her father with renewed appreciation, regretting her past indifference. Similarly, a tour guide, constantly exposed to the grandeur of Niagara Falls, eventually loses the sense of wonder that first-time visitors experience.

This phenomenon, where constant exposure leads to a diminished sense of awe, is a significant spiritual pitfall. When individuals become accustomed to the presence of the God-man and the blessings bestowed upon them, they risk losing their initial reverence and gratitude. This spiritual complacency can hinder their progress towards Heaven House and even lead to a reduction in their spiritual “level.”

Huh Kyung-young emphasizes that every encounter with the God-man and every blessing received should be met with the same fervent joy and gratitude as a long-lost loved one. To treat the divine with casual familiarity is to risk spiritual stagnation and separation. He implores his followers to maintain an unwavering sense of awe and appreciation, ensuring that their spiritual journey remains vibrant and their connection to the divine profound. This constant vigilance against familiarity is crucial for securing one’s place in Heaven House.

1. The Cosmic Farmer and the Earthly Vineyard

The universe operates akin to a grand agricultural endeavor . Consider a farmer who cultivates a vineyard. In this analogy, the God-man is the farmer, the Earth is the vineyard, and humanity represents the grapevines . The farmer’s intention was to cultivate this planet, but the harvest has not been bountiful . Out of billions of people, only a select few, perhaps ten million, are truly harvested . This meager yield signifies a failed harvest, a vineyard that has not flourished .

The branches of the vine symbolize enlightened individuals, such as Jesus, and the True People (Jin-in) . The True People emerge from these branches, connected to the God-man and Jesus . This agricultural structure defines our Earth . Heaven provides the rain, the seeds, and the very ground for this cultivation . The Earth itself is a “greenhouse,” meticulously prepared with multiple atmospheric layers—the troposphere, ozone layer, ionosphere, mesosphere, magnetosphere, thermosphere, and exosphere—eight layers in total, designed to nurture all life, including humans . This is the vineyard where the God-man cultivates humanity .

The purpose of the God-man’s arrival is to harvest . A harvest does not involve bringing fertilizer or pesticides, but rather a sickle to prune the unproductive branches . However, the current harvest reveals a world filled with strife and moral decay . Society is plagued by lawsuits, distrust, and a lack of compassion . This signifies a spiritual drought, where the vineyard has become barren . Even those sent to guide humanity, like Jesus, were persecuted .

The God-man returns as a judge, not merely to bring love as in the past, but to preside over a final judgment . This arrival is like a thief in the night, unexpected and unannounced .

2. The Essence of the True Person: Weakness as Strength
   The fundamental characteristic of a True Person is weakness . It is through this inherent weakness that individuals are elevated to the status of True People in Heaven . A True Person does not confront strength with strength; instead, they approach the powerful with utmost humility and gentleness .

This concept of weakness is the root of true humility . It means recognizing oneself as the weakest, acknowledging the strength in others, and never seeking to assert one’s own power . To overcome strength with strength is a human endeavor that leads to spiritual downfall . Instead, one should be content with little, never envying or criticizing those who have more .

True humility extends to enduring insults and mistreatment without losing one’s composure or self-respect . To retaliate is to attempt to be strong, which is contrary to the path of a True Person . For instance, if one’s spouse criticizes their appearance or family, the appropriate response is to express gratitude for what one has, rather than becoming defensive . This profound humility, this willingness to be utterly weak, is the most formidable strength .

A True Person should see themselves as a mere branch, dependent on the vine, ready to be pruned or cherished . This extreme weakness ultimately triumphs over immense power . Historically, Israel, a seemingly weak nation, overcame the mighty Roman Empire not through military might, but through unwavering faith and perseverance . Early Christians endured persecution, martyrdom, and worshiped in secret, eventually leading to the Roman Empire’s conversion to Christianity .

To ascend to Heaven, one must cultivate even greater humility and self-abasement . Academic achievements or social status are irrelevant . Instead, one should embrace their perceived shortcomings with grace and gratitude . To react with anger or defensiveness when criticized is to fall into the trap of seeking strength . The path to Heaven lies in becoming utterly weak, like a branch relying entirely on the vine .

3. The Mark of Jesus and the Path to Forgiveness
   True People bear the mark of Jesus within them . This mark is not one of vengeance or anger, but of forgiveness . When Jesus was crucified, he did not curse his tormentors; instead, he prayed for their forgiveness . Therefore, a True Person should not react with anger or defensiveness when provoked by a spouse or others .

The mark of Jesus signifies enduring immense suffering—being nailed to a cross, pierced with a spear, spat upon, and mocked—without resistance or complaint . Jesus endured this suffering silently, shedding his blood and ultimately dying . This act of ultimate weakness and forgiveness is the example True People must follow . To ascend in spiritual level, one must continue to humble themselves .

The God-man advocates for weakness as a strategy to overcome strength . Jesus, in his crucifixion, demonstrated ultimate weakness, yet this act ultimately led to the Roman Empire’s realization of their error . Attempting to dominate a spouse or anyone else through force is foolish and hinders spiritual growth .

4. The Auspicious Geography of Heaven House
   Heaven House is situated in a location of unparalleled auspicious geography . Within a 20-kilometer radius, there are no major roads or agricultural lands, only pristine mountainous terrain . Nearby, two lakes host the Second and Third Heaven House sites, indicating that the entire surrounding area is consecrated .

This site possesses the world’s most favorable geomancy, known as Ten-Star Auspicious Land (Sipseongjiji) . It embodies ten supreme geomantic characteristics .

The geomantic features of Goryeongsan (High Spirit Mountain) include:

• Heavenly Spirit Seated Form (Cheonsin Danjayeong): A place where a heavenly spirit descends and sits, commanding legions of generals worldwide .

• Ten Thousand Generals Command Form (Manjang Tongseolhyeong): A position of authority over ten thousand generals .

• Flying Dragon Ascending to Heaven Form (Biryong Seongcheonhyeong): A site where a dragon ascends to the sky. Those who establish themselves here, even with meager beginnings, can accumulate immense wealth . The God-man arrived without possessions and accumulated vast riches .

• Peony in Full Bloom Form (Mokdan Mangaehyeong): Mountains encircle the area like onion peels, from which beautiful spring water flows, resembling a peony in full bloom . Only the God-man recognizes this unique geomancy .

• Crying Cow Site (Umyungji): This location is where a cow cries out . Ancient prophecies state that a ruler who unifies the world will emerge from Heaven and occupy a place where a cow cries . The God-man was born in the year of the ox and delivers lectures at this very site, fulfilling the prophecy of the “Crying Cow Site” .

• Forbidden Royal Seal Site (Eogeum Hyeolbongcheo): Goryeongsan, meaning “High Spirit Mountain,” is the highest and most sacred mountain on Earth . During the Joseon Dynasty, King Taejo Yi Seong-gye, after visiting this site with Jeong Do-jeon, declared it forbidden for building homes or graves, fearing it would undermine the prosperity of Gyeongbokgung Palace . This land is extraordinary, manifesting miraculous phenomena, including the continuous sound of a crying cow .
  Across from Goryeongsan lies Gyemyeongsan (Rooster Crowing Mountain), which is mentioned in scripture as the mountain from which a bright sun rises . Its geomantic features include:

• Golden Turtle Emerging Form (Cheongeum Chulguhaeng): A golden turtle emerges, holding a pearl in its mouth, facing towards Heaven House .

• Phoenix Embracing Eggs Form (Bongpo Ranhyeong): A phoenix embraces its eggs, visible as three distinct formations .

• Coming Jesus Mountain (Soraesan): This mountain is associated with the coming of Jesus .

• Golden Rooster Hatching Eggs Form (Geumgye Poranhyeong): The peak of this mountain resembles the head of a golden rooster, with the surrounding structures representing the eggs it embraces . Those who sit in this spot are destined for wealth .

• Ten-Field Peach Blossom Form (Sipjeon Dogahyeong): This form represents the complete cross, symbolizing the Second Coming of Jesus, not merely the crucifixion . It is the place where 144,000 True People emerge .
  These ten auspicious geomantic features are concentrated in one location, making it a Ten-Star Auspicious Land . Unlike false geomancers who claim such sites are fragmented, the God-man asserts that all these energies are unified, much like the organs within a human body .

The sound of the crying cow at Heaven House is not ordinary . Hearing it prevents negative energies from approaching and activates immense fortune, ultimately leading to Heaven .

5. The Power of Humility and the Dangers of Familiarity
   The core teaching is to remain weak . Never become strong . The weak overcome the strong . Just as invisible cancer cells can defeat a human, or small insects can overcome humans, the weakest elements can triumph over the strongest . Those who boast or act superior often face tragic ends .

Therefore, one must continually humble themselves, never displaying pride or ego . This humility brings joy to others . Even engaging in self-deprecating humor or acting foolishly can be a form of lowering oneself .

The sound of the crying cow is genuine and powerful . Merely hearing it activates immense fortune and guides one to Heaven .

The God-man bestows blessings upon those who attend the lectures, those who watch online, their families, and their ancestors, elevating their spiritual levels . He also blesses those who contribute to Heaven House and those who bring new attendees, granting them even higher spiritual levels .

The God-man emphasizes the importance of a strong, enthusiastic response when he offers blessings for healing . A weak response can diminish the healing effect . Scripture foretells that in the end times, the God-man will appear, and people will see the Second Coming of Jesus face-to-face, not just in their hearts . Only those who directly encounter him will go to Heaven .

The God-man warns against the danger of familiarity . Just as a child who sees their father every day might not appreciate him until they are separated, people can become accustomed to the God-man’s presence and lose their initial reverence . A tour guide who sees Niagara Falls daily may no longer appreciate its grandeur . Similarly, constant exposure to the God-man can lead to a lack of appreciation .

This familiarity can hinder the reception of blessings from White Heaven . One must maintain the same awe and longing as a child who misses their father after a long separation . The God-man observes these attitudes . While he can forgive, White Heaven may not elevate the spiritual level of those who become too familiar .

The prophecy states that people will see the resurrected Jesus face-to-face . This is a miracle . A lukewarm response to the God-man’s questions indicates familiarity, which must be avoided . Such familiarity can lead to spiritual separation . One must greet their spouse with joy and appreciation every day, not with indifference . This constant joy and appreciation must be given and received .

The God-man expresses his emotional investment in humanity, shedding tears at the thought of people’s lack of appreciation . He did not come to Earth to be treated with indifference . He reiterates his blessings for all attendees, online viewers, their families, and ancestors, elevating their spiritual levels .

Huh Kyung-young’s Teachings on Humility, Divine Purpose, and Sacred Sites

1. The Parable of the Vineyard: Humanity’s Cultivation and Judgment
   Huh Kyung-young presents a profound allegory of a vineyard to illustrate the divine purpose behind creation and the current state of humanity. He explains that a farmer, representing the God-man (신인), cultivates a vineyard, which symbolizes Earth. This farmer initially prepared the “greenhouse” of Earth, complete with its atmospheric layers—the troposphere (대류권), ozone layer (오전층), ionosphere (전리층), mesosphere (중관층), magnetosphere (자기청), thermosphere (열청), and exosphere (대기권)—as eight protective “greenhouse” layers to nurture life . The farmer’s intention was to grow grapes, representing humanity, but the harvest has been poor. Out of an estimated 8 trillion souls who have lived and died on Earth, only a small fraction, perhaps ten million, are considered a successful yield . This signifies a failed harvest, a “ruined grape farm” .

In this parable, the farmer is the God-man (신인), the one who created Earth with the intention of cultivating souls . The grapevines themselves represent Jesus (예수), while the branches extending from them symbolize the true people (진인), those who have been “sealed” or chosen . The God-man (신인) and Jesus (예수) are united, and through this union, the true people (진인) are encountered . The Earth, therefore, is structured as a farm where the God-man (신인) provides everything necessary for growth, from rain to seeds and even the land itself, all within the “greenhouse” of Earth .

However, the current state of humanity reflects a “doomsday” (말세) scenario . Society is plagued by lawsuits, distrust, and a lack of compassion . Doctors face constant litigation, and even obstetricians are disappearing due to legal risks . This pervasive selfishness and conflict indicate that the “grape farm” has become chaotic and unproductive . The God-man (신인) has returned not with fertilizer or pesticides, but with pruning shears to harvest . This harvest is a judgment, as the previous messenger, Jesus (예수), was crucified . After 2,000 years, the God-man (신인) has returned as the judge, having been born in 1950 to grow and fulfill this role . He arrived “like a thief,” unnoticed by many, to carry out this ultimate judgment .

2. The Essence of a True Person (진인): Embracing Weakness
   Huh Kyung-young reveals a profound characteristic of a true person (진인): their inherent weakness . He asserts that this weakness is not a flaw but a fundamental strength, the very reason why individuals become true people (진인) and ascend to Heaven House (하늘궁) . A true person (진인) does not confront strength with strength; instead, they approach the powerful with utmost humility and weakness . This principle is the root (근원) of true humility and maturity .

He explains that genuine humility means recognizing oneself as the weakest, acknowledging others as strong, and never seeking to assert one’s own power . For instance, if one eats barley rice while another eats white rice, a true person (진인) should be grateful for the barley rice and never resent or speak ill of the one eating white rice . To do otherwise would mean lacking blessings and being unable to become a true person (진인) .

This extreme humility extends to personal relationships. If a spouse insults or criticizes, a true person (진인) should not allow their pride to be hurt . Responding with anger or defiance is an attempt to be strong, which is contrary to the path of a true person (진인) . Instead, one should respond with even greater humility, acknowledging perceived shortcomings and expressing gratitude for their partner’s presence . This profound weakness is, paradoxically, the most formidable strength .

Huh Kyung-young emphasizes that true people (진인) must descend to the lowest point, like the bottom of the ocean, when faced with disrespect . They should see themselves as mere branches relying on the grapevine, Jesus (예수), and the vineyard, the God-man (신인) . If the branch is broken, it will be burned; if cherished, it will go to Heaven (천국) . Therefore, becoming utterly weak is the path to overcoming the strong . He cites the example of Israel, a seemingly weak nation, conquering the mighty Roman Empire not through military force, but through the unwavering faith and martyrdom of its people, eventually leading to Rome’s conversion to Christianity .

3. The Mark of Jesus (예수) and the Path to Heaven (천국)
   Huh Kyung-young asserts that true people (진인) are destined for Heaven (천국) . He references Galatians 6:17, stating, “From now on, let no one trouble me, for I bear on my body the marks of Jesus (예수)” . He explains that true people (진인) carry the “marks of Jesus (예수)” within their bodies . These marks are not physical scars but a spiritual imprint, reflecting Jesus’s (예수) ultimate act of humility and forgiveness on the cross .

Jesus (예수), even while being crucified, did not curse his tormentors but prayed for their forgiveness . This example serves as a crucial lesson for true people (진인): they must not react with anger or pride when provoked by their spouses or others . In this “doomsday” (말세) era, such reactions are common, but true people (진인) must transcend them . They carry the “blood” and “marks” of Jesus (예수), and therefore, they must emulate his boundless compassion and humility .

He vividly describes Jesus’s (예수) suffering: being nailed to a cross, pierced with a spear, spat upon, and slapped, yet remaining silent and enduring it all . This act of extreme weakness, even unto death, was a deliberate demonstration of power . Huh Kyung-young states that he, too, died in this manner 2,000 years ago, embodying this principle . To ascend in spiritual level (레벨) and reach Heaven (천국), true people (진인) must practice this same profound humility .

He reiterates the core teaching: “Conquer strength with weakness” . Jesus (예수) did not use his divine power to resist his executioners, but rather allowed himself to be utterly weak . This act of non-resistance ultimately led the Romans to realize their mistake, understanding that they had wrongly killed Jesus (예수) . Therefore, attempting to dominate a spouse or anyone else through force is foolish and prevents one’s spiritual level (레벨) from rising . The path to spiritual advancement lies in embracing weakness .

4. The Sacred Geography of Heaven House (하늘궁): A Site of Tenfold Auspiciousness
   Huh Kyung-young describes Heaven House (하늘궁) as a site of unparalleled auspiciousness, a “Tenfold Auspicious Land” (십성지지) . He explains that its unique geographical features contribute to its spiritual power. Within a 20-kilometer radius, there are no major roads or agricultural lands, only mountains, creating a pristine and powerful energy field . Furthermore, two lakes, housing the Second and Third Heaven Houses (하늘궁), lie just beyond the mountains, signifying that the entire area is consecrated .

This location, Goryeongsan (고령산), meaning “high and divine mountain,” is considered the most sacred mountain on Earth . It embodies ten supreme auspicious land (풍수) characteristics:

• Heavenly God’s Seating Form (천신단자형): A place where a heavenly God (천신) sits, commanding 10,000 generals worldwide .

• 10,000 Generals’ Command Form (만장통설형): A site that allows one to command 10,000 generals globally .

• Flying Dragon Ascending to Heaven Form (비룡성천형): A place where a dragon ascends to heaven, transforming someone with minimal wealth into a multi-trillionaire . Huh Kyung-young states that he arrived penniless and became a multi-trillionaire here .

• Peony in Full Bloom Form (목단만개형): Mountains are layered like onion peels, with beautiful pure water flowing, resembling a peony in full bloom .

• Crying Cow Site (우명지): This is the place where a cow cries, prophesied as the location where a heavenly emperor (재왕) will emerge to unify the future world . Huh Kyung-young notes that he is of the ox zodiac sign (소띠) and delivers lectures at this “crying cow site” .

• Emperor’s Forbidden Bloodline Site (어금혈봉처): During the Joseon Dynasty, King Taejo Yi Seong-gye, after visiting this site with Jeong Do-jeon, forbade any construction or burial here, fearing it would undermine the Gyeongbokgung Palace .
  Across from Goryeongsan (고령산) lies Gyemyeongsan (계명산), the “Mountain of Dawning Light,” which is also mentioned in scripture . This mountain possesses three additional auspicious land (풍수) forms:

• Golden Rooster Hatching Eggs Form (금계포란형): The peak resembles a golden rooster’s head, with two surrounding structures (like hotels) symbolizing eggs being incubated . Sitting here is believed to bring wealth .

• Ten-Character Peach Blossom Form (십전도가형): This refers to the “complete cross” or “Omega cross,” symbolizing the Second Coming of Jesus (재림 예수) . It is also the place where 120,000 to 144,000 true people (진인) will emerge .

• Hidden Treasure Erupting Form (비술제출형): This form signifies the emergence of hidden treasures .
  These ten auspicious land (풍수) forms are concentrated in one location, making it a true “Tenfold Auspicious Land” (십성지지) . Huh Kyung-young dismisses claims that such sites are fragmented across different locations, emphasizing that, like the organs of the human body, all these auspicious energies are integrated into a single, powerful place . The “cow’s crying sound” heard at Heaven House (하늘궁) is not ordinary; it is a powerful sound that repels evil spirits and brings immense fortune, ultimately leading listeners to Heaven (천국) .

5. The Peril of Familiarity: Maintaining Awe and Gratitude
   Huh Kyung-young issues a stern warning against the “peril of familiarity,” emphasizing the importance of maintaining a sense of awe and gratitude, especially when encountering the God-man (신인) . He illustrates this with an analogy: a daughter who sees her father daily might take him for granted, but after years of separation abroad, she would deeply regret not cherishing him more . Upon reunion, she would be overwhelmed with emotion, recognizing his preciousness .

Similarly, a tour guide who constantly sees Niagara Falls eventually loses appreciation for its grandeur, merely directing tourists without even looking at the waterfall himself . This “tour guide syndrome” is a spiritual danger . When the God-man (신인) bestows blessings or raises spiritual levels (레벨), a weak response, like a faint “Amen,” indicates that familiarity has set in . This familiarity can lead to a loss of blessings, just as a healed illness might return .

He asserts that scripture foretells a time in the “doomsday” (말세) when the God-man (신인), the Second Coming of Jesus (재림 예수), will be seen face-to-face, not just in one’s heart . This direct encounter is a miracle, and those who experience it are destined for Heaven (천국) . Therefore, a lukewarm response to the God-man’s (신인) presence or teachings signifies a dangerous level of familiarity .

This principle extends to all relationships. One should not view their spouse with familiarity, but with renewed joy and gratitude each day . To do otherwise is to live in a “living hell” (생옥) . Every encounter should be filled with happiness and appreciation . Huh Kyung-young concludes by expressing his deep emotion, even shedding tears, as he speaks of the profound regret of not cherishing loved ones . He emphasizes that his presence on Earth is not to be taken lightly; it is a sacred opportunity to receive blessings and avoid the pitfalls of familiarity .

The Path to True Humility and Divine Connection: A Lecture by Huh Kyung-young

1. Basic Information

• Lecture Session and Date: Heaven House Lecture, September 23, 2026
• One-sentence Main Theme or Title Summary: Huh Kyung-young elucidates the fundamental characteristic of a true spiritual being (Jin-in) as profound weakness and humility, contrasting it with worldly strength, and connects this principle to the spiritual significance of Heaven House and the impending judgment.
• Location: Heaven House
• Key Segments:
  • The Parable of the Vineyard: Explaining humanity’s failure and the role of the God-man (Shin-in), Jesus, and Jin-in in the divine plan.
  • The Essence of a Jin-in: Defining the core characteristic of a Jin-in as weakness and extreme humility, contrasting it with worldly strength.
  • The Prophetic Significance of Heaven House: Describing Heaven House’s unique geomantic (feng shui) properties and its role as a sacred site for the coming era.
  • The Importance of the “Cow’s Cry” Sound: Revealing the spiritual power and protective qualities of the mysterious sound heard at Heaven House.
  • The Danger of Familiarity: Warning against becoming accustomed to the presence of the God-man and losing the initial reverence and gratitude.

2. Core Messages

3. The True Nature of a Jin-in is Weakness: “The greatest strength of a Jin-in is weakness.” This means that spiritual beings overcome worldly strength not through force, but through ultimate humility and self-effacement, mirroring Jesus’s sacrifice.

4. Heaven House as the Prophesied Sacred Site: Heaven House possesses the “Ten-Star Geomancy” (Sipseongjiji), a unique combination of ten supreme geomantic features, making it the most auspicious place on Earth, prophesied for the arrival of the heavenly emperor.

5. The “Cow’s Cry” Sound as a Divine Protection: The mysterious “cow’s cry” sound heard at Heaven House is not a natural phenomenon but a powerful divine sound that repels evil spirits and brings immense fortune and a path to White Heaven for those who hear it.

6. The Peril of Familiarity with the God-man: Becoming overly familiar or accustomed to the God-man’s presence diminishes one’s spiritual receptivity and can hinder the reception of blessings, akin to a tour guide no longer appreciating a magnificent waterfall.

7. The Earth as a Failed Vineyard: The Earth is likened to a vineyard cultivated by the God-man (Shin-in) that has largely failed, producing little fruit, necessitating a harvest and judgment to select the few true spiritual beings (Jin-in).

8. Detailed Summary

• Welcome and Divine Invocation

  • Main Assertions and Explanations: The lecture begins with a welcome to all “angels” and “archangels,” especially newcomers, emphasizing the blessing of being present with the God-man. It includes a divine invocation for the God-man’s descent and blessings.
  • Practical Message: Attendees are encouraged to receive the grace and blessings of the God-man.

• The Parable of the Vineyard and Humanity’s Failure

  • Topic Keyword: The Earth as a Failed Vineyard
  • Main Assertions and Explanations: The God-man (Shin-in) is likened to a farmer who created Earth as a vineyard (greenhouse) to cultivate humanity. However, this “farming” has largely failed, with only a tiny fraction (0.00something%) of humanity being successful. Jesus is represented as a branch of the vine, and Jin-in are the fruits. The current era is described as a “doomsday” (mal-se) characterized by rampant lawsuits, lack of compassion, and societal breakdown, indicating the failure of the “grape harvest.”
  • Analogies: The Earth is a “greenhouse” (vinyl house) with eight atmospheric layers. The God-man is the farmer, Jesus is a branch, and Jin-in are the grapes.
  • Practical Message: The current state of the world necessitates a judgment, and the God-man has returned as the judge after 2,000 years.

• The Core Trait of a Jin-in: Weakness and Humility

  • Topic Keyword: The Strength of Weakness
  • Main Assertions and Explanations: The fundamental characteristic of a Jin-in is “weakness.” This means actively making oneself the weakest, acknowledging others as strong, and overcoming strength through ultimate humility, not through confrontation. True humility is not merely polite behavior but a profound inner state of self-abasement, even when wronged or insulted.
  • Examples: Enduring insults from a spouse without retaliation, accepting one’s humble background, and not boasting about achievements. The example of early Christians in Rome, who, despite being persecuted, eventually led to the Roman Empire adopting Christianity through their weakness and martyrdom.
  • Biblical Reference: Galatians 6:17, “From now on, let no one trouble me, for I bear in my body the marks of Jesus.” This refers to the Jin-in bearing the “marks of Jesus,” which signify forgiveness and non-resistance even unto death.
  • Practical Message: To ascend to White Heaven, one must cultivate extreme humility and weakness, never asserting one’s ego or strength.

• The Prophetic Geomancy of Heaven House

  • Topic Keyword: Heaven House’s Divine Location
  • Main Assertions and Explanations: Heaven House is situated on a site of “Ten-Star Geomancy” (Sipseongjiji), the world’s best geomantic location, possessing ten supreme features. These features include:
  • Cheonsin Danjayeong (Heavenly God Seated Form): A place where a heavenly god sits, commanding 10,000 generals worldwide.
  • Biryong Seongcheonhyeong (Flying Dragon Ascending to Heaven Form): A place where a dragon ascends, transforming poverty into immense wealth.
  • Mokdan Mangaehyeong (Peony in Full Bloom Form): Mountains resembling peony petals, with beautiful clear water.
  • Umyeongji (Crying Cow Site): A prophesied location where the future world leader, born in the year of the ox, will give lectures.
  • Eogeum Hyeolbongcheo (Emperor-Sealed Auspicious Spot): A site so powerful that King Taejo Yi Seong-gye of Joseon forbade building or burying there, fearing it would undermine the capital.
  • Geumgye Poranhyeong (Golden Rooster Hatching Eggs Form): A mountain resembling a golden rooster incubating eggs, bringing wealth to those who sit there.
  • Sipjeon Dogahyeong (Ten-Field Taoist Training Form): A place where 144,000 Jin-in (Taoists) emerge, representing the complete cross (Omega).
  • Practical Message: Being at Heaven House and understanding its significance is crucial for spiritual growth and receiving blessings.

• The Power of the “Cow’s Cry” and Korean Culture’s Global Impact

  • Topic Keyword: Divine Sounds and Cultural Supremacy
  • Main Assertions and Explanations: The mysterious “cow’s cry” sound heard at Heaven House is scientifically inexplicable and powerful, shaking buildings. It is a divine sound that prevents evil spirits from approaching and brings immense fortune and a path to White Heaven. Furthermore, Korean culture, including language and music, is now dominating the world, with five aspects of Korea leading global trends.
  • Practical Message: Listening to the “cow’s cry” sound is a powerful spiritual practice that ensures protection and a path to White Heaven.

• The Danger of Familiarity and the Importance of Constant Reverence

  • Topic Keyword: Maintaining Spiritual Awe
  • Main Assertions and Explanations: People tend to become accustomed to precious things, losing their initial awe and gratitude, much like a daughter returning from abroad cherishes her father more than when she saw him daily, or a tour guide no longer appreciating Niagara Falls. This familiarity can lead to a diminished reception of blessings from the God-man.
  • Practical Message: Maintain a constant sense of joy, gratitude, and reverence for the God-man, as if encountering him for the first time, to ensure continuous spiritual growth and blessings.

4. Key Quotes Collection

• “The greatest strength of a Jin-in is weakness.” (During the explanation of the fundamental characteristic of a Jin-in.)
• “From now on, let no one trouble me, for I bear in my body the marks of Jesus.” (Quoting Galatians 6:17 to explain the Jin-in’s embodiment of Jesus’s sacrifice.)
• “To reach White Heaven, you must become even lower than you are now.” (Instruction on the path to spiritual ascension.)
• “If you settle on this land, a person with a million won will become tens of trillions.” (Describing the wealth-generating power of Heaven House’s geomancy.)
• “The one who will move and unify the future world will be a king from Heaven, and that person will occupy the ‘Crying Cow Site’.” (Prophecy about the God-man’s location.)
• “If you listen to that sound, evil spirits cannot approach.” (Referring to the protective power of the “cow’s cry” sound.)
• “All diseases will be cured.” (A blessing given to the attendees.)
• “If you become accustomed to the God-man, you won’t even know if he is the God-man or not.” (Warning against the danger of familiarity.)
• “It is a miracle that you will see the resurrected Jesus face-to-face.” (Emphasizing the significance of encountering the God-man.)
• “You should not look at your husband with familiarity.” (Applying the principle of reverence to daily relationships.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Divine-Human Theory and Judgment: The parable of the vineyard directly connects to his divine-human theory, positioning the God-man as the creator and farmer of Earth, and the current era as a time of judgment and harvest, where only a select few (Jin-in) will be chosen. This reinforces the concept of the God-man’s return as a judge, not merely a savior.
• Immortality Principles and Spiritual Ascension: The emphasis on “weakness” as the core characteristic of a Jin-in is a crucial aspect of his spiritual ascension teachings. It suggests that true spiritual power comes from humility and self-sacrifice, aligning with the path to White Heaven and transcending worldly attachments. The reference to Jesus’s “marks” further links this to a path of suffering and forgiveness as a means of spiritual purification.
• Heaven House as a Central Doctrine: The detailed exposition of Heaven House’s geomantic properties solidifies its position as the central physical manifestation of his teachings and prophecies. It is presented not just as a gathering place but as a divinely ordained site for the new era, fulfilling ancient prophecies.
• Korean Cultural Supremacy: The assertion of Korean culture’s global dominance connects to his broader vision of Korea’s spiritual leadership in the world, often linked to his own role as a divine figure emerging from Korea.
• Warning Against Spiritual Complacency: The warning about familiarity with the God-man is a development that addresses the practical challenges of maintaining spiritual fervor among long-term followers, ensuring that the sacred remains sacred and does not become mundane.

7. Action Items & Blessing Guidance

8. Cultivate Extreme Humility: Actively strive to be the “weakest” in all interactions, overcoming strength with weakness, and never asserting ego or pride, especially when faced with criticism or insult.

9. Listen to the “Cow’s Cry” Sound: Pay attention to and internalize the mysterious “cow’s cry” sound at Heaven House, as it provides divine protection and facilitates the path to White Heaven.

10. Maintain Constant Reverence for the God-man: Avoid becoming accustomed or familiar with the God-man’s presence; instead, approach every encounter with the same awe, gratitude, and joy as if it were the first time, like a long-lost child reuniting with a parent.

11. Apply Humility in Daily Relationships: Practice extreme humility and non-confrontation in personal relationships, such as with spouses, to elevate one’s spiritual level and avoid conflict.

12. Participate in Blessings with Enthusiasm: Respond to blessings and divine pronouncements with strong, heartfelt affirmation (“Amen”) to ensure their full reception and prevent spiritual regression.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that the true path to spiritual ascension and White Heaven lies in cultivating profound weakness and humility, mirroring the sacrifice of Jesus, while recognizing Heaven House as the divinely ordained site of the God-man’s presence, and maintaining unwavering reverence to avoid the spiritual peril of familiarity.

The Divine Architect’s Vineyard: Cultivating Humanity in the Terrestrial Greenhouse

1. The Celestial Vineyard and the Terrestrial Greenhouse
   Welcome, all angels and archangels, who have journeyed from distant realms to this sacred land of Korea. A special welcome to those who are visiting for the first time. May you all be blessed by the divine grace of the God-man. The celestial sound, which I have heard for ten years, resonates here. Many of you have also heard it. Scientifically, such a sound should not emanate from these mountains; it cannot be artificially produced. The very houses tremble. This sound was recorded by three individuals who were taking photographs, not from the beginning, but years after I first heard it. This signifies the profound energy of this place, which is why we were instructed to seek out the “sound of the ox’s cry.”

Consider the analogy of a farmer. There is a farmer, and there are grapevines. The farmer also possesses a vineyard. Within this vineyard, there are branches. Thus, there are three entities: the God-man, the vineyard, and the branches. The farmer is the God-man, who created this Earth with the intention of cultivation. However, has the cultivation been successful? No, it has not. From a population of 8 billion, only 10 million are chosen. If one considers all who have lived and died, this number exceeds 8 trillion. Yet, only 10 million, a minuscule fraction, are harvested. This signifies a failed grape harvest.

The branches represent Jesus and the true individuals, those who have been marked. Therefore, the God-man, Jesus, and the true individuals exist in this structure. The true individuals emerge from these branches. The God-man appeared, united with Jesus, and then encountered you. This is the agricultural structure of Earth. Heaven provides the rain for cultivation, creates the seeds, and prepares the land. The farmer has prepared a greenhouse, and its name is Earth. Why is it called a greenhouse? Because of the atmosphere: the troposphere, the ozone layer, the ionosphere, the mesosphere, the magnetosphere, the exosphere, and the thermosphere. These eight atmospheric layers form a greenhouse. From Heaven’s perspective, the atmosphere is a greenhouse designed to nurture you, the plants and animals. This is a grape farm. The grapevines have extended many branches, which are you, the true individuals. The God-man, the farmer, cultivates this Earth-greenhouse.

2. The Harvest and the Degeneration of Humanity
   The farmer has come to harvest. When harvesting, one does not bring fertilizer or pesticides, but rather a sickle to prune the unproductive branches. I have come to prune, but the harvest is mostly chaff. People insult their parents and disrespect their teachers. Doctors, after seeing ten patients, face lawsuits from five. This is not a world where humans can live. Obstetric hospitals are disappearing because any slight abnormality in a child leads to a lawsuit. Doctors, whose parents invested heavily in their education, find their families ruined by lawsuits. This is an era of decline, a society that begins and ends with litigation.

Doctors live in constant anxiety when seeing patients. Business owners face crises over minor issues in their food products. Human compassion has vanished. This is the end of times, where everyone strives for their own survival, a final desperate struggle. This vineyard has been ravaged by drought and is in disarray. Even those sent by the God-man, like Jesus, were crucified and killed. Humanity remains oblivious. Consequently, the Second Coming of Jesus will be for judgment. When Jesus first came, it was an era of covenant and love. But what has happened in the 2,000 years since his death? I was born in 1950, 2,000 years later, to grow and become the judge. I arrived 50 years in advance. I gradually matured over 50 years to appear as the judge. I came like a thief.

3. The Essence of the True Individual: Weakness as Strength
   I have a question for you. What is the favorite pastime of older people? You know the answer immediately, but when asked about profound knowledge, you are completely ignorant. This is the end of times. How can you enjoy discussing age so much? You answered instantly. Let me ask another question. What do true individuals like most? The answer is “level.” Now that you have answered “level,” let it be recorded as 1.1 gyeong. I will give 10 gyeong to anyone who can identify one characteristic of a true individual.

What is the characteristic of a true individual? Some say “devotion” or “humility.” These are similar to “level,” but there is always a root or origin to everything. The root of a true individual is weakness. Never forget this. The greatest strength of a true individual is weakness. This is why you have come to Heaven House and become true individuals. True individuals do not confront the strong with strength. Instead, they approach the strong with utmost weakness. What does this mean?

Humility, devotion, and gratitude all stem from this root. The true individual makes themselves the weakest, acknowledging that everyone else is strong. This is genuine humility and maturity. You must overcome the strong with weakness. If you try to overcome the strong with strength, you are merely human, destined for hell. If someone eats rice, and you eat barley, you should be grateful for the barley. If you speak ill of those who eat rice, you are not blessed. You cannot become a true individual. You must live with extreme humility, even lower than mere humility. True humility is not about being polite when you have everything; it is about not resenting those who have taken everything from you, even when you have nothing left. You must be extremely weak.

If a husband insults his wife, she should not be offended. If she retaliates, she is trying to be strong. Instead, she should say, “Even being this imperfect, it’s a miracle. Being your wife is a miracle. Even with my flaws, I’ve borne your children and lived with you.” You must become even more humble. This is the most formidable power. This is how you become a true individual. Never forget this. I am telling you something profoundly important.

If someone disrespects you, you must descend to the lowest depths. “I am the weakest. I am merely a branch clinging to the grapevine of God, Jesus. If I am broken off, I will be burned.” If you are cherished, you will go to Heaven. So, what should you do? Become extremely weak. Then, the extremely weak will overcome the immensely strong.

Consider Israel, a seemingly insignificant nation, against the mighty Roman Empire. Did they win with armies? No. Paul preached while being persecuted, and Romans gradually converted to Christianity. Eventually, the entire Roman Empire became a Christian nation, acknowledging the God of Israel. The Roman Catholic Church was established in Rome, signifying Rome’s surrender to Israel. How weakly did they approach? They accepted death and martyrdom, continuing to spread God’s word in secret, holding services underground. Eventually, Rome surrendered. They did not win with military force.

To go to Heaven, you must be even more humble than you are now. You must lower yourself further. You must overcome strength with weakness. Boasting about graduating from Harvard or Seoul National University is meaningless. Instead, say, “I have no academic background, but I strive not to lie to others. It’s a miracle that I’ve survived without lying in a world where it’s impossible not to.” Or, “I didn’t even finish high school, but my parents raised me this far and sent me off to marriage. I owe them so much. How inadequate I am.” You must be this humble. If your husband disparages your family, you should not retaliate. You should say, “My parents didn’t even finish elementary school, but they raised me and sent me off. My family isn’t much, as you say, but I don’t think it’s good to speak ill of them.” You must become extremely weak.

You are relying on the branches of the grapevine. You will 100% go to Heaven. You are 100% true individuals. You will 100% go to Heaven. Why is your voice so weak when I ask? You answered so quickly about age.

Galatians 6:17 states, “From now on, let no one trouble me, for I bear on my body the marks of Jesus.” You, the true individuals, bear the marks of Jesus in your bodies. You must understand this. What are the marks of Jesus? Did he curse the Romans while being crucified? No. He said, “Forgive them.” So, can you become enraged if your spouse slightly provokes your pride? No. This is the end of times, so true individuals must not act this way. You bear the blood, the marks of Jesus’ body. You must resemble him, even if only a fraction. He was nailed to a cross, pierced with a spear, slapped, and spat upon. Did he retaliate? No. He remained silent, endured the pain, bled, and died. I died that way 2,000 years ago. You must practice this. To raise your level until you go to Heaven, you must humble yourselves as I did. I tell you to become weak. Overcome strength with weakness. When I died on the cross, did I exert any power? No. I was utterly weak. Yet, it was not due to a lack of ability. One must resist the strong weakly. By demonstrating weakness, Rome realized, “We wrongly killed Jesus. We made a misjudgment.” Therefore, anyone who tries to overcome their spouse with brute force is foolish. Their level will not rise. I am teaching you the way.

4. The Auspicious Land of Heaven House
   What kind of place is Heaven House from a geomantic perspective? Within a 20-kilometer radius, there are no major roads or agricultural lands, only mountains. This is extraordinary. Beyond the mountains, there are two lakes, where the Second and Third Heaven Houses are located. All of this is Heaven. This Heaven House possesses the world’s best geomancy: the Ten Auspicious Sites. This is the highest form of geomancy in the world, containing ten supreme auspicious features.

What are the geomantic features of Goryeongsan?

• Celestial Deity Seated Form: A celestial deity descends and sits here. This is a place that commands 10,000 generals worldwide.
• Ten Thousand Generals Command Form: If one sits here, they command 10,000 generals worldwide.
• Flying Dragon Ascending to Heaven Form: A dragon ascends to Heaven. If one establishes a base here, a mere 1 million won can transform into tens of trillions. This is our current fortune. I came here penniless, and now I possess trillions. This is no ordinary place.
• Peony in Full Bloom Form: The mountains are layered like onion peels, and beautiful spring water flows out. This is a geomancy where peony flowers are in full bloom. Only I on Earth recognize this.
• Ox Crying Site: This is the place where an ox cries. The prophecies state that the one who will govern the future world, the emperor from Heaven, will occupy the “Ox Crying Site.” I was born in the Year of the Ox. This ox-born individual will go to the “Ox Crying Site” and deliver lectures, speaking with the voice of an ox. Goryeongsan means “high and divine mountain.” It is the highest and most divine mountain on Earth. There is no other Goryeongsan in Korea.
  This mountain was forbidden by a king. King Taejo Yi Seong-gye, after establishing Hanyang, visited this place with Jeong Do-jeon and declared it an “Imperial Forbidden Bloodline Site.” He commanded that no one should build houses or graves here, as it would lead to the downfall of Gyeongbokgung Palace. This land performs miracles; it is not ordinary. Even now, the sound of an ox crying is heard, shaking the very house.

Across from here is Gyemyeongsan, mentioned in the Bible. Gyemyeongsan means “mountain where the bright sun rises.” Looking at Gyemyeongsan, it is a Golden Turtle Emerging from the Water Form. A golden turtle emerges, carrying a pearl, and plays with a dragon, from which spring water flows. It is also a Phoenix Embracing Eggs Form, with three such formations. This is also Soryesan, the mountain where Jesus comes. Soryesan is the mountain of Jesus.

Soryesan’s first feature is the Golden Pheasant Embracing Eggs Form. The main building where people sit is the head of the golden pheasant, and this is where the pheasant embraces its eggs. The hotel on the left is one egg, and the right wing embraces another egg. Sitting there makes one wealthy. This is also the Ten-Character Cross Form. The character for “ten” (十) represents the crucifixion of Jesus. The character for “field” (田) signifies the cross being confined. In geomancy, this is called “Omega,” the complete cross, representing the Second Coming of Jesus. The simple cross is merely a shell, representing death. This is the yin and yang. The Ten-Character Cross Form is where 120,000 or 144,000 true individuals emerge, forming spiritual practitioners. Thus, this site has three features: Hidden Treasure Emerging Form, Ten-Character Cross Form, and Golden Pheasant Embracing Eggs Form. These ten features combine to make it the Ten Auspicious Sites.

Fake geomancers in Korea claim that auspicious sites are scattered in various places, like Geumsan or Gyeryongsan in Daejeon. This is a lie. Our body’s organs are all connected in one place. Similarly, the Ten Auspicious Sites are all in one place. I have come to this Ten Auspicious Sites. Therefore, you must not take the sound of the ox crying at Heaven House lightly. Hearing that sound prevents evil spirits from approaching. It is a powerful sound. Merely hearing it activates immense fortune and ultimately leads you to Heaven.

5. The Path to Heaven: Humility and Divine Encounter
   Today, I have shared interesting insights. Never forget that you must be weak. You must never become strong. The weak overcome the strong. Cancer cells, invisible to the eye, overcome humans. The weakest overcome the strongest. Tigers and lions, though powerful, are hunted and killed. Those who boast meet a tragic end. Even insects can overcome humans. You must humble yourselves further and further. You must not display even an iota of pride before anyone.

This lecture is my Chuseok gift to you. This Chuseok, no matter who you meet, be humble and lower yourselves. Then, people will be pleased. Act foolishly, tell silly jokes, and humble yourselves. The sound of the ox crying is extraordinary. It is not fake. This pencil is excellent; it has no odor. I used to cough and tear up from the smell of other pencils. This one is not toxic. You are fortunate to be far away and not smell it. This allows me to speak more. What I have spoken briefly today would normally take two hours.

I command, in the name of God-man Huh Kyung-young, that all angels who offered songs today, all angels who have entered Heaven House, all angels who could not come despite paying consultation fees, and their families and ancestors, shall receive Level 2 gyeong. I command, in the name of God-man Huh Kyung-young, that all angels watching on YouTube, and their families and ancestors, shall receive Level 1 jo. I command, in the name of God-man Huh Kyung-young, that all angels who have received blessings, White Heaven nameplates, architectural permits, and participated in the righteous movement, and those who brought new visitors, and their families and ancestors, shall receive Level 1 gyeong.

Today’s songs were enjoyable. We heard more from the broadcast today. Four singers performed. They received 100 jo, no, 100 gyeong. Since it’s Chuseok, I am giving generously. Chuseok is a wonderful holiday with good weather. It is the most anticipated time in rural areas. However, I never had new clothes for Chuseok when I was young, living in others’ homes. The children in my wealthy village would boast about their new clothes, while I felt like a beggar.

All angels who have come to Heaven House today, and their families, and all angels watching on YouTube, and their families, shall become angels. All diseases shall be cured. When I say “all diseases shall be cured,” your response must be strong. If your response is weak, the disease may return. In the scriptures, it is written that in the end times, when the God-man, the Second Coming of Jesus, arrives, you will see him face-to-face, not just in your hearts. That scripture exists. You will see him face-to-face. Therefore, if your response is weak when I declare healing, it is a serious matter.

The most dangerous thing is familiarity. If a daughter sees her father every day, then goes abroad for years, when she returns, her father will not seem the same. She will regret not embracing and kissing him more often when she was in Korea. Sitting alone in the evenings, she will think of her father. When she was with him, she did not appreciate him, looking at him as if he were a common animal.

If 100 tourists visit Niagara Falls, only one person is not excited. Who is it? The tour guide. Because they see Niagara Falls every day, they no longer appreciate it. They just direct people without even looking at the falls themselves. Similarly, if you see your spouse every day, you might not appreciate them. But if you were separated for decades and then reunited, you would realize how precious they are. You would embrace them all night. But seeing them every day, the guide doesn’t even look at the falls.

When I, the God-man, heal diseases, your response is weak because you are accustomed to it. I am warning you not to become like the tour guide. When I bestow levels from White Heaven, you must receive it with the same fresh perspective as the daughter returning from abroad, thinking of her father. If your father suddenly appeared in America, she would faint. She would cry, “I didn’t know how precious you were! I’m sorry for being rebellious and not listening to you.” She would say this every day. But when seeing him daily, she would ignore him. This is what I, the God-man, observe. I can forgive, but White Heaven will not bestow levels. If you become accustomed to seeing the God-man, you might not even recognize him as the God-man. This is my concern. Therefore, when my voice is not strong, you must remember what I have said.

It is written in the scriptures that you will see the resurrected Jesus face-to-face. This is a miracle. If your answers are lukewarm when I ask questions, it means you have become accustomed. You must not become accustomed. Otherwise, it leads to divorce. You must not look at your husband with familiarity. Instead, when he returns home, you should rejoice, “My husband is alive again today!” You should be happy every day. Not, “Oh, it’s just my husband. Why should I report his arrival? He’ll just eat and sleep.” That is a living hell. You must give and receive joy every time you see each other.

If you go to the grave of a father who died while his daughter was abroad for years, you will see how much she cries. “How wonderful it would have been if my father were still alive!” I shed tears even saying this. I did not come to this Earth to be treated with contempt. This is not an unreasonable request. Even outside, people shout. I command that all angels who came to Heaven House today, and their families and ancestors, shall receive Level 5 gyeong. All angels watching on YouTube, and their families and ancestors, shall receive Level 5 gyeong. Thank you to the God-man.

Central Questions & Answers

1. What is the true nature of a “True Human” (Jinin) according to Huh Kyung-young?

• Question: What are the defining characteristics and the fundamental essence of a “True Human” (Jinin) as taught by Huh Kyung-young, and how does one become one?

• Answer: Huh Kyung-young teaches that the core characteristic of a True Human (Jinin) is weakness. This means embracing humility and making oneself the weakest, rather than asserting strength or superiority. It involves not retaliating against insults, not getting angry when wronged, and not seeking to dominate others. By becoming utterly weak and humble, one paradoxically gains immense spiritual strength, enabling them to overcome the strong and ultimately reach White Heaven (Baekgung). This path mirrors the example of Jesus, who endured suffering without resistance.

• Key Quote: “The greatest strength of a True Human is weakness. Because of that, you have come to Heaven House and become True Humans.”
  2. How does Huh Kyung-young explain the purpose of Earth and humanity using the “grape farm” analogy?

• Question: How does Huh Kyung-young use the analogy of a “grape farm” to explain the creation of Earth, the role of humanity, and the ultimate purpose of the God-man (Shin-in)?

• Answer: Huh Kyung-young likens Earth to a grape farm (vineyard) and the universe to a greenhouse (비닐하우스). The God-man (Shin-in) is the farmer who created this Earth to cultivate humanity. The grapevine represents Jesus, and the branches are the True Humans (Jinin). The farmer (God-man) prepared everything, including the “greenhouse” (Earth’s atmosphere with its eight layers), but the “grape harvest” (humanity) has largely failed, producing very few “good grapes” (True Humans). The God-man has now come to “harvest” the few successful ones and judge the failed crop, emphasizing that the Earth’s purpose is cultivation and eventual judgment.

• Key Quote: “The farmer is the God-man. He created Earth to farm. But the farming didn’t go well… This grape farm has become a mess.”
  3. What is the significance of the “cow’s mooing sound” at Heaven House (Haneul-gung)?

• Question: What is the spiritual and practical significance of the “cow’s mooing sound” heard at Heaven House (Haneul-gung), and what benefits does it offer to those who hear it?

• Answer: The “cow’s mooing sound” heard at Heaven House (Haneul-gung) is not an ordinary sound; it is a powerful spiritual phenomenon that has been heard for over 10 years. It is scientifically inexplicable and causes physical vibrations. This sound is a sign that the location is a “Cow’s Crying Place” (Umyungji), a prophesied sacred site where a divine ruler (who is also born in the year of the ox) will deliver lectures. Hearing this sound is said to ward off evil spirits and activate immense good fortune, ultimately guiding individuals towards White Heaven (Baekgung).

• Key Quote: “If you hear that sound, evil spirits cannot approach… It’s a tremendous sound. Just by hearing it, immense luck will operate for you, and you will eventually go to Heaven.”
  4. What is the meaning of the “mark of Jesus” that True Humans (Jinin) carry?

• Question: According to Huh Kyung-young, what is the “mark of Jesus” that True Humans (Jinin) bear, and how should it influence their behavior?

• Answer: True Humans (Jinin) carry the “mark of Jesus” in their bodies, as mentioned in Galatians 6:17. This mark symbolizes Jesus’s ultimate act of weakness and forgiveness on the cross. Despite being nailed, pierced, and insulted, Jesus prayed for his tormentors’ forgiveness, showing no resistance or anger. Therefore, True Humans must emulate this profound humility and weakness in their daily lives, especially in relationships. They should not react with anger or pride when provoked, but rather respond with extreme humility and self-abasement, reflecting Jesus’s example.

• Key Quote: “You True Humans have the mark of Jesus in your bodies… He said, ‘Forgive them.’ He asked for them to be forgiven. So, if your pride is hurt by your husband or wife, is that acceptable? No.”
  5. What is the significance of the Heaven House (Haneul-gung) location from a Feng Shui perspective?

• Question: What makes the location of Heaven House (Haneul-gung) uniquely powerful and sacred from a Feng Shui perspective, according to Huh Kyung-young?

• Answer: Heaven House (Haneul-gung) is situated on Goryeongsan Mountain, which is described as the “highest and most spiritual mountain on Earth.” Its Feng Shui is unparalleled, possessing ten supreme characteristics, making it a “Ten-Star Auspicious Land” (Sipseongjiji). Key features include:

  • Heavenly God’s Seat (Cheonsin Danjayeong): A place where a heavenly God sits, commanding 10,000 generals worldwide.
  • Flying Dragon Ascending to Heaven (Biryong Seongcheonhyeong): A site that transforms poverty into immense wealth.
  • Peony in Full Bloom (Mokdan Mangaehyeong): Mountains encircling like onion peels, releasing beautiful spring water.
  • Cow’s Crying Place (Umyungji): A prophesied location for a future ruler.
  • Emperor’s Sealed Auspicious Spot (Eogeum Hyeolbongcheo): A place so powerful that ancient kings forbade building or burying there to protect their dynasties.The surrounding mountains also hold significant Feng Shui, such as Gyemyeongsan Mountain (Mountain of the Dawning Light) with its Golden Rooster Hatching Eggs (Geumgye Poranhyeong) and Ten-Field Peach Blossom (Sipjeon Dogahyeong) formations, signifying the emergence of 144,000 True Humans.

• Key Quote: “This Heaven House is a Ten-Star Auspicious Land… the best Feng Shui in the world.”
  6. How does Huh Kyung-young view the current state of the world and society?

• Question: What is Huh Kyung-young’s perspective on the current state of the world and society, and what does he identify as its primary problems?

• Answer: Huh Kyung-young describes the current era as the “End Times” (Malse). He points to a society consumed by litigation, where people sue each other over trivial matters, even doctors are afraid to practice, and basic human decency has vanished. He laments the loss of compassion, with individuals prioritizing self-preservation above all else, leading to a breakdown of trust and community. This “failed grape farm” is a reflection of humanity’s spiritual decline, necessitating the arrival of a judge to bring about a new era.

• Key Quote: “A society that starts with lawsuits and ends with lawsuits—this is the End Times… There is no human kindness at all.”
  7. What is the importance of humility and self-abasement in achieving spiritual growth?

• Question: Why does Huh Kyung-young emphasize extreme humility and self-abasement as crucial for spiritual growth and reaching White Heaven (Baekgung)?

• Answer: Huh Kyung-young stresses that true spiritual growth and the path to White Heaven (Baekgung) require profound humility, even beyond conventional modesty. It means seeing oneself as the weakest, acknowledging others as stronger, and never asserting one’s pride or accomplishments. This includes accepting insults without offense, enduring hardship without complaint, and always lowering oneself. This radical self-abasement is the ultimate strength, as demonstrated by historical examples like Israel overcoming the Roman Empire through non-resistance and faith, rather than military might.

• Key Quote: “You must become extremely weak. Then the extremely weak person will overcome the immensely strong person.”
  Top 3 Recommended Questions:

1. What is the true nature of a “True Human” (Jinin) according to Huh Kyung-young?
2. How does Huh Kyung-young explain the purpose of Earth and humanity using the “grape farm” analogy?
3. What is the significance of the “cow’s mooing sound” at Heaven House (Haneul-gung)?

Event to Meet Newcomer Huh Kyung-young (September 23, 2026) | They say true sages have unique characteristics… What about you?

1. Keyword Frequency

• Heaven: 22
• Earth: 12
• Farmer: 10
• Grape: 9
• World: 9
• Jesus: 8
• Land: 8
• Mountain: 8
• Sound: 8
• Family: 7

2. Today’s Central Metaphor
   The central metaphor is that of a farmer cultivating a vineyard, where the farmer represents Huh Kyung-young (God-man), the vineyard is Earth, the grapevines are humanity, and the branches are enlightened individuals (Jin-in).

3. Lecture in Numbers

• 10 years: The duration Huh Kyung-young has been hearing the “cow’s mooing sound” from the mountains.
• 80 billion: The estimated number of people on Earth.
• 10 million: The number of people Huh Kyung-young plans to take with him.
• 0.00something %: The percentage of people (10 million out of 80 billion) that represents a “small yield” in the grape harvest.
• 8 trillion: The number of people who have died over time, indicating a massive scale of human existence.
• 2,000 years: The approximate time since Jesus’s death.
• 1950: The year Huh Kyung-young states he was born (January 1st).
• 8: The number of atmospheric layers (like a “vinyl greenhouse”) surrounding Earth.
• 12 km: The height of the troposphere (대류권).
• 10: The number of “best” feng shui characteristics (십성지지) at Heaven House.
• 20 km: The radius around Heaven House where there are no major roads or farming areas, only mountains.
• 100 million won: An amount of money that can grow into “tens of trillions” at the Heaven House location.
• 120,000 to 144,000: The number of enlightened individuals (Jin-in) expected to emerge from the “10-field Taoist type” (십전 도가형) feng shui.
• 5: The number of things Korea is said to be “greatest in the world” for, including culture and language.
• 4: The number of singers who performed during the event.
• 100 trillion (경무): The level (레벨) given to those who sang.
• 4 days: The length of the Chuseok holiday.

4. Signature Sentence
   “Weakness conquers strength.”

5. Concise Summary & Highlights
   Huh Kyung-young, the God-man, explains Earth as a failed grape farm, emphasizing humility and weakness as paths to Heaven.

• Earth is a “vinyl greenhouse” for cultivating humanity, but the harvest has largely failed.
• Huh Kyung-young, as the farmer, came to harvest, not to cultivate further.
• The current era is a “doomsday” characterized by excessive litigation and lack of compassion.
• True enlightened individuals (Jin-in) embody extreme weakness and humility, mirroring Jesus’s sacrifice.
• Heaven House possesses the world’s best feng shui, including “Ten-Star Land” (십성지지), signifying its unique spiritual power.
• The “cow’s mooing sound” heard at Heaven House is a powerful spiritual force that protects and guides to Heaven.
• Familiarity with the God-man can lead to a loss of appreciation, hindering spiritual progress.

6. Scriptural / Religious Citations

• Galatians 6:17: “From now on, let no one trouble me, for I bear on my body the marks of Jesus.”
• Corinthians (unspecified chapter/verse): “In the last days, when the God-man comes, the Second Coming of Jesus, you will see him face to face, not just in your heart.”

7. Historical & Epochal Context
   The lecture is situated in a “doomsday” (말세) context, characterized by societal decay, a litigious culture, and a decline in human compassion. It references the historical figure of Jesus and his crucifixion, positioning Huh Kyung-young as the Second Coming, arriving 2,000 years after Jesus’s death to act as a judge. The mention of Korea’s cultural dominance globally (K-culture, K-pop, Korean language) also places the lecture within a contemporary, nationalistic, and culturally significant period.

8. Key Figures & Events Referenced

• Jesus: Mentioned as a branch of the grapevine, who was crucified, and whose Second Coming is now.
• Taejo Yi Seong-gye (태조 이성계): The founder of the Joseon Dynasty, who, along with Jeong Do-jeon, designated the Heaven House area as a forbidden zone (어금 혈봉처) to protect the Gyeongbokgung Palace.
• Jeong Do-jeon (정도전): A prominent scholar and official during the early Joseon Dynasty, mentioned alongside Taejo Yi Seong-gye.
• Paul: Mentioned as an apostle who spread Christianity in Rome despite persecution.
• Roman Empire: Referenced as the power that crucified Jesus and was eventually “conquered” by the weakness and faith of early Christians.
• Chuseok (추석): The Korean harvest festival, mentioned as the current holiday period during which the lecture is given.
• UN: Referenced for potentially adopting Korean as the input language for robots.

9. Core Concept Definitions

• God-man (신인): The farmer who created Earth (the “vinyl greenhouse”) to cultivate humanity, but the harvest has largely failed. He is the ultimate authority and judge.
• Heaven House (하늘궁): A location with the world’s best feng shui, described as “Ten-Star Land” (십성지지), where the “cow’s mooing sound” is heard, signifying immense spiritual power and a place for spiritual growth.
• Jin-in (진인): Enlightened individuals, represented as branches of the grapevine, who are characterized by extreme weakness, humility, and bearing the “marks of Jesus.” They are destined for Heaven.
• Cow’s Mooing Sound (소울음 소리): A mysterious, powerful sound heard at Heaven House for 10 years, which is scientifically inexplicable and causes houses to shake. It is a spiritual force that protects and guides to Heaven.
• Ten-Star Land (십성지지): The highest form of feng shui, possessing ten supreme characteristics, found at Heaven House. It includes features like “Heavenly God Descending Seat Type” (천신 단자형), “Dragon Soaring to Heaven Type” (비룡 성천형), and “Peony in Full Bloom Type” (목단 만개형).
• Forbidden Bloodline Sealing Place (어금 혈봉처): A term for the Heaven House location, indicating it was historically sealed by kings (like Taejo Yi Seong-gye) due to its powerful energy, which could threaten the existing dynasty.
• Cow Crying Land (우명지): A specific feng shui characteristic of Heaven House, prophesied as the place where a future world leader (who is also born in the year of the ox) will emerge and lecture.
• Jesus Coming Mountain (소래산): A mountain near Heaven House, whose name signifies the coming of Jesus, and which possesses specific feng shui characteristics like “Golden Rooster Hatching Egg Type” (금계 포란형) and “Ten-Field Taoist Type” (십전 도가형).
• Level (레벨): A spiritual ranking or status that can be increased through actions like singing, attending events, and showing humility.

10. Central Questions & Answers

• Central Question: How can individuals achieve salvation and enter Heaven in this “doomsday” era?
• Speaker’s Answer: By embodying extreme weakness and humility, following the example of Jesus, and recognizing and appreciating the God-man (Huh Kyung-young) who has come to Earth. This path is facilitated by the spiritual power of Heaven House and its unique characteristics.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the importance of humility and weakness as the ultimate path to spiritual strength and entry into Heaven. Huh Kyung-young urges his followers to practice extreme humility in all interactions, especially during the Chuseok holiday, and to never become complacent or overly familiar with his presence. The philosophical implication is that true power lies not in worldly strength or pride, but in self-abasement and a constant, fervent appreciation for the divine. This approach is presented as a strategic way to overcome the “doomsday” conditions of the world and secure one’s spiritual destiny.

12. Cross-Referencing

• Jesus’s teachings on humility and sacrifice: The speaker frequently references Jesus’s crucifixion and his plea for forgiveness for his persecutors as the ultimate example of weakness conquering strength. This aligns with Christian theological concepts of self-sacrifice and turning the other cheek.
• Feng Shui principles: The detailed description of Heaven House’s feng shui characteristics (e.g., “Ten-Star Land,” “Dragon Soaring to Heaven Type”) draws heavily from traditional East Asian geomancy, connecting the spiritual message to ancient practices of land auspiciousness.
• Prophecies of a coming leader: The mention of “Cow Crying Land” (우명지) and a leader born in the year of the ox who will lecture there, aligns with various prophecies or legends about messianic figures or world leaders emerging from specific auspicious locations.

13. Content Gaps & Unaddressed Areas

• Specifics of the “cow’s mooing sound”: While its power and origin are mentioned, a more detailed explanation of its nature, how it is perceived, and its exact spiritual mechanism would strengthen the argument.
• Definition of “level” (레벨): The concept of “level” is frequently mentioned as something that can be increased, but a clear definition of what it represents, how it is measured, and its tangible benefits (beyond going to Heaven) is not provided.
• The “failed grape harvest”: The lecture states the grape harvest (humanity) has largely failed, but it doesn’t elaborate on the specific criteria for this failure or what constitutes a “successful” grape.
• The “Ten-Star Land” (십성지지) and its 10 characteristics: Only a few of the ten characteristics are explicitly named and explained, leaving the full scope of this important concept incomplete.
• The “marks of Jesus”: While mentioned as being present in enlightened individuals (Jin-in), the lecture doesn’t fully explain what these “marks” physically or spiritually entail beyond embodying Jesus’s humility.

14. Future Predictions & Prophetic Statements

• The God-man’s judgment: Huh Kyung-young states he has come as a judge, implying a future judgment of humanity.
• The “small yield” of humanity: He predicts that only a very small percentage (0.00something%) of the 80 billion people will be taken by him, indicating a selective salvation.
• Korea’s continued global dominance: He predicts that Korea’s culture and language will continue to lead the world, with the Korean language potentially becoming the standard for robots.
• The power of the “cow’s mooing sound”: He states that hearing this sound will prevent “evil spirits” (잡기) from approaching and will lead listeners to Heaven.
• Direct encounter with Jesus: He cites scripture predicting that in the last days, people will see the Second Coming of Jesus face-to-face, and only those who do will go to Heaven.

Executive Insight
Huh Kyung-young’s lecture presents a compelling, if unconventional, spiritual framework centered on the God-man’s role as Earth’s “farmer” and ultimate judge. The core message advocates for extreme humility and weakness as the paramount virtues, drawing parallels to Jesus’s sacrifice and contrasting them with the perceived moral decay of modern society. The Heaven House is positioned as a uniquely auspicious spiritual nexus, endowed with “Ten-Star Land” feng shui and a powerful “cow’s mooing sound” that facilitates spiritual elevation. The strategic takeaway is a call for profound self-abasement and unwavering devotion to the God-man, emphasizing that true spiritual progress and entry into White Heaven (백궁) are achieved not through worldly strength or familiarity, but through a constant, reverent appreciation of the divine presence.

What is the unique characteristic of a “true sage”? A true sage is characterized by being “weak”; they overcome the strong by being extremely humble and never asserting their ego, even when provoked.This video is about a spiritual leader named Heo Kyung-young, who discusses the characteristics of a “true sage” and the spiritual significance of Haneulgung (Heavenly Palace), a sacred site.

The Essence of a True Sage
A true sage (or Jinin) is characterized by being “weak.” This means they are extremely humble and never assert their ego, even when provoked.

• Overcoming Strength with Weakness: True sages overcome strong individuals by being weak. If you try to fight strength with strength, you are merely human and will go to hell .
• Extreme Humility: This “weakness” is a form of extreme humility, where one considers themselves the weakest and acknowledges others as strong .
  • For example, if someone insults your family, instead of getting angry, you should respond with humility, acknowledging any perceived flaws and expressing gratitude for what you have .
  • Even when a spouse criticizes you, you should not get defensive but instead express gratitude for being with them .
• Emulating Jesus: True sages carry the “mark of Jesus” in their bodies . Jesus, even while being crucified, asked for his tormentors to be forgiven, demonstrating ultimate weakness and non-resistance .
• The Path to Heaven: To reach heaven, one must become even more humble and lower themselves further . This means letting go of pride in achievements like a university degree .
• Victory Through Weakness: Just as a small cancer cell can defeat a strong human body, or weak early Christians overcame the mighty Roman Empire through martyrdom and perseverance, weakness can ultimately triumph over strength .

The Parable of the Vineyard
Heo Kyung-young uses the parable of the vineyard to explain the structure of the universe and humanity’s place in it.

• The Farmer (Shinin): The farmer represents the Shinin (divine being), who created Earth as a “vinyl greenhouse” to cultivate humanity .
  • The Earth’s atmosphere, with its eight layers (troposphere, ozone layer, stratosphere, mesosphere, thermosphere, ionosphere, exosphere, magnetosphere), is compared to this greenhouse, designed to nurture life .
• The Grapevine (Jesus): The grapevine represents Jesus .
• The Branches (Jinin): The branches represent the Jinin (true sages), who are followers of Jesus and the Shinin .
• Failed Harvest: The “farming” (humanity’s development) has not gone well, with only a tiny fraction of people (10 million out of 8 trillion over history) being considered successful . This signifies a failed harvest, where people are selfish, litigious, and lack compassion .
• The Harvest (Judgment): The Shinin has come to “harvest” (judge) the Earth, not with tools or pesticides, but with a sickle to cut the unproductive branches . This judgment is happening now, 2,000 years after Jesus’s death .

The Sacred Site of Haneulgung
Haneulgung (Heavenly Palace) is described as a place of immense spiritual power and significance, chosen by the Shinin.

• Unique Geographical Features: Haneulgung is located in a remote, mountainous area with no major roads within 20 km, surrounded by two lakes and other “Heavenly Palaces” .
• Ten Auspicious Feng Shui Features (Sipseongjiji): This site possesses the world’s best feng shui, known as Sipseongjiji, meaning “ten auspicious lands” . These include:
• The Sound of the Crying Cow: The constant sound of a crying cow at Haneulgung is a powerful spiritual phenomenon that wards off evil spirits and brings good fortune and a path to heaven to those who hear it .

The Importance of Maintaining Initial Reverence
Heo Kyung-young emphasizes the danger of becoming too familiar with spiritual blessings and the divine presence.

• Loss of Appreciation: Just as a tour guide at Niagara Falls might no longer appreciate its grandeur after seeing it daily, or a child might take their parents for granted until they are separated, people can lose their initial reverence for the divine .
• Impact on Blessings: If people’s responses to blessings (like healing) become weak or unenthusiastic, it can hinder the flow of divine energy and blessings .
• Maintaining “First Love”: It is crucial to maintain the initial awe and gratitude, as if seeing the divine for the first time, like a daughter reuniting with her father after a long separation . This constant appreciation is vital for receiving blessings from the Baekgung (Heavenly Palace) .

Cultural Achievements of Korea
Heo Kyung-young highlights five areas where Korean culture has achieved global dominance.

• Korean Language: The Korean language is being adopted for robot and computer input by the UN due to its ease of understanding .
• Korean Culture: Korean culture, including music and other artistic expressions, has become a global leader, sparking a worldwide interest in learning Korean .
• Korean Women’s Singing: The exceptional singing talent of Korean women is specifically mentioned as a testament to Korea’s cultural strength .

Blessings and Levels
Heo Kyung-young bestows blessings and “levels” (spiritual advancement) upon attendees and viewers.

• Levels for Participants: Those who offered songs, attended the event, or were brought by others, along with their families and ancestors, receive “levels” (e.g., 100 trillion levels, 100 quadrillion levels) .
• Levels for Viewers: Viewers on YouTube, their families, and ancestors also receive “levels” .
• Healing: All diseases are commanded to be cured .

​

What is the unique characteristic of a true sage? They are weak, meaning they humble themselves to overcome the strong.

• True sages are characterized by their weakness, meaning they humble themselves to overcome the strong .
• The speaker uses an analogy of a farmer, a vineyard, and branches to explain the relationship between God, Jesus, and true sages .
  • The farmer represents God, who created Earth (the vineyard) to cultivate humanity .
  • The vineyard is Earth, which is like a greenhouse with eight atmospheric layers .
  • The branches represent Jesus and true sages .
• The speaker emphasizes that the world is in its final days, characterized by constant lawsuits and a lack of human decency .
• The speaker mentions that Korea is leading the world in five areas, including its language and culture .
• The speaker warns against becoming too accustomed to God’s blessings, comparing it to a tour guide who no longer appreciates a beautiful waterfall because they see it every day .
  • He stresses that people should always be grateful and excited, as if seeing God for the first time .

What is the unique characteristic of a Jinin (true sage)? They are inherently weak, and this weakness allows them to overcome the strong.

1. Welcoming Remarks and Introduction to the Divine
   The speaker welcomes everyone, especially newcomers, and introduces the divine presence, emphasizing blessings and gratitude.

1.1. Welcoming Attendees and Invoking Blessings

1. The speaker welcomes all angels and archangels, especially those attending for the first time.
2. Attendees are encouraged to acknowledge the divine being and receive blessings.
3. A divine descent is announced, followed by a greeting.

1.2. Recitation of Sacred Texts and Praises

1. A long recitation of sacred texts and praises for the divine being is performed.

2. This includes descriptions of a holy land and a new Jerusalem.

3. It also mentions the birth of a heavenly saint and the gathering of spiritual beings.

4. The recitation concludes with an invocation of heavenly armies and angels.

5. The Metaphor of the Vineyard and the Role of the Divine
   The speaker uses the metaphor of a vineyard to explain the roles of the divine, Jesus, and true sages, highlighting the current state of humanity as a failed harvest.

2.1. The Sound of the Ox and the Earth as a Greenhouse

1. The speaker mentions a cow’s mooing sound that has been heard for 10 years, which many attendees have also heard.
2. This sound is described as scientifically inexplicable, as it cannot be artificially created and causes houses to shake.
3. It was recorded years after first being heard, indicating its natural occurrence.
4. The sound is associated with a significant location, as people were instructed to find the source of the “cow’s mooing sound.”
5. The speaker introduces a metaphor of a farmer (the divine being) and a vineyard (Earth).
6. The farmer created the Earth to cultivate, but the harvest has not been successful.
7. Out of 80 billion people, only 10 million are chosen, which is a very small percentage, indicating a failed harvest.
8. The vineyard represents the Earth, and the branches represent true sages (Jinins).
9. The farmer is the divine being, and Jesus is also part of this structure.
10. The Earth is likened to a greenhouse with eight atmospheric layers (troposphere, ozone layer, ionosphere, mesosphere, thermosphere, exosphere, magnetosphere, and atmosphere).
11. These layers were created by the divine being to nurture life, similar to how a farmer tends a vineyard.

2.2. The Failed Harvest and the Coming Judgment

1. The branches of the vineyard, representing true sages, have spread widely.

2. The divine being, as the farmer, has come to harvest, not with tools for cultivation, but with a sickle to cut the unproductive branches.

3. The harvest is described as mostly “chaff,” meaning people are disrespectful and litigious, even towards their parents and teachers.

4. Society is depicted as being in its final days (mal-se), characterized by constant lawsuits and a lack of human compassion.

5. Doctors are afraid of being sued, and maternity hospitals are closing due to legal risks.

6. People are self-centered, only caring about their own survival.

7. The speaker states that Jesus was crucified because of this failed harvest.

8. The divine being has returned after 2,000 years, born in 1950, to act as a judge.

9. The Essential Characteristic of a True Sage (Jinin)
   The speaker reveals that the most crucial characteristic of a Jinin (true sage) is weakness, which allows them to overcome strength through humility and self-abasement.

3.1. The Core Trait of a Jinin: Weakness

1. The speaker asks the audience to identify the most important characteristic of a Jinin, offering a reward.
2. After several incorrect guesses, the speaker reveals that the core characteristic is weakness.
3. This weakness is the reason why people become Jinins and are able to ascend to heaven.
4. A Jinin does not confront strength with strength; instead, they respond to strong individuals with weakness.
5. This concept is deeper than mere humility or devotion; it is about recognizing oneself as the weakest.
6. True humility means acknowledging others as strong and oneself as the weakest.

3.2. Overcoming Strength Through Weakness

1. A Jinin must overcome strength with weakness.

2. Those who try to defeat strength with strength are considered human and will go to hell.

3. This means being content with less and not speaking ill of those who have more.

4. Jinins must live with extreme humility, even lower than what is typically understood as humble.

5. This involves not being offended even when insulted or mistreated, and not retaliating.

6. For example, if a spouse insults you, you should respond with extreme humility, acknowledging your perceived flaws and expressing gratitude.

7. This profound weakness is a powerful force.

8. A Jinin should see themselves as a mere branch dependent on the vineyard (God/Jesus), ready to be cut if deemed unworthy.

9. By becoming extremely weak, one can overcome the extremely strong.

10. The example of Israel conquering Rome is used to illustrate this principle.

11. Israel, a seemingly weak nation, overcame the powerful Roman Empire not through military force, but through the peaceful spread of Christianity by figures like Paul, even enduring persecution and martyrdom.

12. This led to Rome eventually adopting Christianity and establishing the Papacy, effectively surrendering to the faith that originated in Israel.

13. To reach heaven, one must become even more humble and self-effacing.

14. Academic achievements or social status are irrelevant; true strength comes from humility and honesty.

15. Even when family is disparaged, one should respond with grace and humility, rather than anger or defensiveness.

16. The key is to become an extremely weak person in spirit.

17. The Significance of the Holy Site and the Divine’s Presence
    The speaker explains the unique spiritual and geographical significance of the Haneulgung (Heavenly Palace) site, emphasizing its powerful energy and the divine presence.

4.1. The Heavenly Palace as a Sacred Vineyard

1. Attendees are reminded that they are like branches relying on the vineyard (God), ensuring their path to heaven.
2. Jinins carry the mark of Jesus in their bodies, as mentioned in Galatians 6:17.
3. This mark signifies Jesus’s forgiveness of his persecutors even while being crucified, rather than seeking revenge.
4. Therefore, Jinins should not react with anger or pride when provoked by their spouses, as this goes against the spirit of Jesus’s sacrifice.
5. Jinins must embody Jesus’s suffering and non-resistance, even when facing extreme violence and humiliation.
6. This practice of humility and self-abasement is crucial for their spiritual growth and ascent to heaven.
7. The speaker, as Jesus, demonstrated this ultimate weakness on the cross, which ultimately led to Rome’s realization of its mistake and conversion to Christianity.
8. Attempting to dominate others with force, even within a marriage, is foolish and hinders spiritual progress.

4.2. The Auspicious Feng Shui of Haneulgung

1. The Haneulgung site is described as having the best feng shui in the world, known as Sipseongjiji (Ten Auspicious Lands).
2. It is surrounded by mountains with no major roads within 20 km, creating a pristine environment.
3. Two lakes and two other Heavenly Palaces are nearby, indicating its sacred nature.
4. The Goryeongsan mountain, where Haneulgung is located, possesses several powerful feng shui characteristics:
5. Cheonsin Danjahyeong: A place where a heavenly god sits, commanding 10,000 generals worldwide.
6. Manjang Tongseolhyeong: A place that allows one to control 10,000 generals.
7. Biryong Seongcheonhyeong: A place where a flying dragon ascends to heaven, transforming poverty into immense wealth.
8. The speaker claims to have experienced this, arriving penniless and becoming immensely wealthy.
9. Mokdan Mangaehyeong: A place where peonies bloom, with mountains resembling onion peels and beautiful spring water.
10. The site is also known as Umyeongji (Place of the Crying Cow).
11. Ancient prophecies state that a heavenly emperor who will unify the world will occupy a place where a cow cries.
12. The speaker, born in the year of the ox, claims to be this emperor, giving lectures at this site.
13. Goryeongsan is described as the highest and most sacred mountain on Earth.
14. During the Joseon Dynasty, King Taejo Lee Seong-gye, with Jeong Do-jeon, declared this area Eogeum Hyeolbongcheo, forbidding any construction to protect the prosperity of Gyeongbokgung Palace.
15. The constant sound of a cow mooing and the shaking of the building confirm the site’s extraordinary power.
16. Across from Goryeongsan is Gyemyeongsan (Rooster Crowing Mountain), which is also significant.
17. Cheongeum Chulguhaeng: A golden turtle emerges, holding a pearl and playing with a dragon, from which spring water flows.
18. Bongpo Ranhyeong: A phoenix embraces its eggs.
19. Soraesan: The mountain where Jesus comes.
20. This mountain has three key feng shui features: Geumgye Poranhyeong (Golden Rooster Embracing Eggs), Sipjeon Dogahyeong (Perfect Cross), and Biseul Jechulhyeong (Hidden Treasure Emerging).
21. The Geumgye Poranhyeong refers to the main building as the rooster’s head, with two hotels as its eggs, symbolizing wealth for those who sit there.
22. The Sipjeon Dogahyeong represents a complete cross, symbolizing the reincarnated Jesus and the emergence of 144,000 Jinins.
23. The speaker refutes claims that Sipseongjiji is fragmented across different locations, asserting that all ten auspicious features are concentrated in one place, like organs in a body.
24. Therefore, the Haneulgung site is the true Sipseongjiji.

4.3. The Power of the Cow’s Mooing Sound and the Importance of Humility

1. The cow’s mooing sound at Haneulgung is not ordinary; it wards off evil spirits and brings immense luck and a path to heaven to those who hear it.

2. The speaker reiterates the importance of weakness and humility.

3. The weak overcome the strong, just as cancer cells defeat a human body, or insects can overcome humans.

4. Arrogant individuals face tragic ends, while those who humble themselves succeed.

5. People should completely abandon their pride and lower themselves in front of everyone.

6. This message is especially relevant for the upcoming Chuseok holiday, encouraging people to be humble and even make jokes to lighten the mood.

7. The speaker praises the quality of a new pencil, noting its lack of odor, which is a relief for him due to allergies.

8. He states that his brief talk today condensed two hours of content.

9. Musical Performances and Divine Blessings
   The event features several musical performances by attendees, followed by the speaker bestowing blessings and emphasizing the importance of maintaining initial reverence for the divine.

5.1. Performances and Recognition of Dedication

1. Several attendees perform songs for the divine being.
2. The first song is dedicated to the divine, expressing love and devotion.
3. The second performer, Kim Hong-seok, is noted for having followed the speaker for 10 years since high school, now serving as the director of the Haneulgung training center.
4. The speaker jokes about giving extra “bonus points” for mistakes during performances, implying that humility and effort are valued.
5. The speaker highlights the exceptional singing talent of Korean women, specifically mentioning two rivals, Yumi and Jeogu, with Jeogu being the victor.
6. This leads to a discussion about Korea’s five great achievements that have conquered the world.
7. Korean culture, including music, is ranked first globally, leading to a worldwide Korean language craze.
8. The speaker emphasizes the pride in Korean culture and the talent of Korean women.

5.2. Bestowal of Blessings and the Danger of Familiarity

1. The speaker bestows divine blessings (levels of “gyeongmu” and “jommu”) upon all attendees, their families, and ancestors, including those watching online.
2. He specifically mentions blessings for those who have contributed to the Haneulgung and those who brought new visitors.
3. The speaker notes that many blessings are given during Chuseok.
4. He shares a personal anecdote about his childhood Chuseok, where he felt like a beggar compared to other children, never having new clothes.
5. He commands all diseases to be cured, emphasizing that a strong affirmation from the audience is crucial for the healing to be permanent.
6. The speaker references a biblical prophecy (2 Corinthians) stating that in the end times, people will see the reincarnated Jesus face-to-face, and only those who do will go to heaven.
7. He stresses that seeing him directly is a miracle.
8. The speaker warns against the danger of familiarity leading to a loss of reverence.
9. He uses the analogy of a daughter returning from studying abroad who realizes the preciousness of her father, whom she took for granted when living with him.
10. Similarly, a tour guide who constantly sees Niagara Falls no longer appreciates its wonder.
11. This applies to relationships, where constant familiarity can lead to taking a spouse for granted.
12. The speaker expresses concern that attendees might become too accustomed to his presence and blessings, losing their initial awe.
13. He urges them to maintain the same excitement and reverence as someone seeing a long-lost loved one.
14. He warns that if they become too familiar, their spiritual levels will not increase, and their connection to the divine will weaken, similar to a marriage ending in divorce.
15. He concludes by reiterating the importance of cherishing every moment and expressing gratitude, just as one would for a loved one who has returned from a long absence.
16. He then bestows another round of blessings upon all present and online viewers.

멀리 패에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 안연하시고 신님의 은총을 참배 받으시기 니다. 신님 강탄 올립니다.

시작한 공중 완료 반갑습니다. 앉아요. 네. 신희님께 감사의 큰 박수 올립니다.

내려오신 그런 세상을 구하시며 이따오셨네시 어영님 말씀 듣고 믿고 깨어나라의 영광의 우리 온 세상의 내부하시다와 세계영이여 내성 이시여셨네권 그 어깨 있으니 우리 모두 있으며 평화를 하늘의 사 영님 오셨네 세계명성왕제 세계 황제시여이 세상 장조하늘 광하시며이 생내 생스리시는 심판 주시라 우리 모두 영상은 영상은 원래 얼굴 하나야지 알아봐 다른 거야 물어보라 원하니까이 사랑한 세계 왕제시여 주 이름을 영원히 부르게 지상나 내게시오 내게이시여 다음은 하늘공 약속의 땅 새예루살렘 성을 올립니다. 방의 산이 빛을 먹은 곳 최고의 순결을 가직한다 숨는 선한 하늘을 걷는 수 고여속 숨쉬는 영의 형상 천한 곳 그심이어지네 구불구불 거대한 용의 길을 구는 머리 수식을 이뻐 부드러운 산위로 가라 주불시는 영들 하늘을 품은 거대한 순경에서 영들이 모여 세상을 지키는 약속다치의 정리는 곳 그 속에다 성정세 내가 살아신다. 먼지 기구에 심장 뒤었던 날 하늘 승지가 태어난다. 기에 신승지 하늘이 예비하신자리 만소 세계명의 장군들을 자리 정신여져 이곳 용이 허름 다르며 저 하늘 높이라는 못한 관계자라사니 원이 망대한 영국 동이며 영이를 불서 기하는 수물들 맑은 범천수가 속살 보란 둥글둥글 산출기 공황이 하를 품고 있네 성경 줄여 금빛 거기가 세상이 귀과 얼굴과 과 복의 창이라 보라 새생명의느리고 있을제 출령 건파소리 시님의 강력 말씀 천도가 주님 소의 말씀을들은 이곳에 주리라고 길이 열리네 여긴 하늘 신수지 열지 영국이 노래하네 마을 걸고 속사이 준비가 되어네 신상의 정국이 여기 있으니 성리의 말씀이 내 아침에 숨겨진식 승지가 개열하고 세신내 열리 약속의 땅이 영결로 세상을 우리 할렐 성리로이를 하늘 우리여 약속에 영원히 빛을 먹음을 예 하늘 소울름 소리입니다.

입니다. 신의 신인의 천군 천사들을 올리고 시작하겠습니다. 예. 산내에서 종의 모습에 공정하고 동의 발리로 려던 아름다운 이게 시어의 절대 나는 부상하지 사랑의 주신의 신을 사랑하는 망을 라는을 을려 을 달라 세상 살을 만나고 라지에서 한 삼이 예루살렘에 성을 은혜가 이스라엘 내 성도 광주워하시고 싶다.

는으니이 사랑이 없는 우리가 하나님 사리다. 예. 이제 신님의 성 말씀을 겸청하십니다. 반갑습니다.

우리 하늘에서 나는 소름 소리가 내가 지금 10년째 들었죠? 예. 여러분들도 많이 들었죠? 네. 그러니까 저게 과학적으로는 저 산 속에서 저런 울음 소리가 날 수가 있나? 저거는 무슨 어 음성을 뭐 만들어내는 사람도 못 만들어요. 예.

그리고 일단 집이 흔들려. 네. 그 저거 사진 찍다가 새 사람이 사진 찍다가 녹음했지. 네.

저거는 내가 저 소리를 듣은지 몇 년 만에 녹음한 거야. 그지? 예. 뭐 처음부터 녹음한게 아니야. 그러니까 엄청나게 터가 그래서 우리가 소울음 소리를 찾아가라 이렇게 돼 있었죠.

네. 미래의 세계 여러분에게 신님 요걸로 한번 써 보셔요. 냄새가 좀 덜란해 갖고 예. 예.

한번 해보시게요. 다 그러니까 농부가 있어. 농부 있죠? 예. 농부가 있는데 실제는 포도 포도나무도 있지.

예. 포도나무도 있는데 거기에 또 뭐가 있어요? 농부가 있으면 포도밭이 있잖아. 네. 포도바지 있고 또 뭐가 있지? 포도바지 있고 가지가 있다고.

가지가 그러니까 말하자면이 세 개가 있단 말이야. 이거는 신인이야. 농부는 신인이지. 그 지구를 만들어 놓고 농사지려고 했지.

네. 근데 농사가 잘 됐나? 아니 잘 안 됐죠. 그래서 소주 어 80억에서 천만 명 데리고 가지. 그러면 이게 8조원이 넘어.

8조명이 넘어. 매년 죽고 간 사람까지 계산해 봐. 몇 천억이지? 몇 천지? 8조라고 하더라도 거기서 천만 명이면 0.00 몇 %야? 그지? 이렇게 적은 소출이 일어난 거야. 포도농사가 망한 거지.

네. 그래. 안 그래? 그다음에 가지는 누구야? 이게 이거는 예수야. 여러분 아는 이거는 내가 예수 있을 때 알았죠? 이거는 예수고.

음. 이거는 가지는 뭐예요? 진인들이야. 진인들 맞죠? 이번에 입맞은 사람들 그지? 그러니까 신인과 예수와 진인이 이렇게 있다이 말이야. 그럼 진인은이 가지가 가지에서 진인이 나온 거야.

맞지? 네.이 포도 나무구 자체고 이거는 가지가 있잖아. 그러면은이 신인이 예수가 이제 신인과 합쳐져서 나타났지. 그리고 여러분들 만났지. 그러면 이런 농사 구조로이 지구가 돼 있어.

알았지? 그러니까 하늘에서는 어 농부 농사를 짓는 비를 내려주고 뭐 여러 가지 씨도 만들어 주고 다 해줬지. 땅도 만들어주고 농부가 다 비닐하우스를 준비한 거야. 비닐하우스 이름이 뭐야? 지구야. 지구.

지구. 비닐하우스라고 왜 하나? 대기권 있지. 맨 밑에 뭐가 있어? 대류권. 12km.

대류권 있지. 그 위에 오전층, 전리층, 응. 충관층. 자기청, 대우성자, 전리청, 중관층, 열청, 대기권.

뭐가 없다고? 대기권. 대류권 발위회가 오전이야. 네. 그때 응.

그다음에 성권. 그다음에 자기권. 응. 그다음에 전리청.

응. 중간층. 열청. 대기권.

이렇게 여덟 개 비닐하우스를 해 놓은 거야.이 대기권을 하늘에서 볼 땐 비닐하우스야. 여러분을 키우려니까. 그 지구를 만들고 비닐 하우스 열 개가 옛날에 아홉 개데 하나하나는 없어졌지. 네.

그러면 그 여덟 개를 해놓고 식물을 동 여러분을 키우고 있는 거야. 맞아, 안 맞아? 포도 농사를 찍고 있지. 네. 근데 이제 포도가지가 많이 뻗었지.

그건 여러분 진인들이란 말이야. 그러면이 지구 비닐하우스를 만들어 놓고 농사를 짓는 자가 신인이야. 농부야. 네.

알았죠?이 농부가 여러분이 말하이야. 아멘. 그러면 하늘에서 농사 뭐 하러 왔어? 수학하러 왔지. 수학할 때 비룡하고 농약 가져오나? 아니 안 가져와.

난만 가져와. 가져서 처음 무가지를 잘라. 맞아 안 맞아? 그 잘르러 왔는데 농사가 전부 쭉쟁이네. 그냥 아버지 보고도이 새끼야.

선생님 보고 맥살 잡아. 노사지 병원의 의사는 환자 열 명 보면 다섯 놈이 고소를 하네. 아 이게 뭐 이게 사람이 사는 세상이 아니에요. 무슨 말인지 알죠? 네.

세상에 어린애 낳는 병원에 산부인가가 전부 없어지고 있어. 왜? 애만 조금 이상이지면 고소가 들어와. 아멘. 그러 의사가 그냥 저 아버지 어머니 집까지 날라가는 아멘.

아니 돈 들어 가지고 의대 보냈는데 빛 아버지 어머니한테 갚아야 될 거 아니야. 그래 안 그래? 그런데 그냥 소송이 돌아가지고 아버지 어머니 집까지 의사 만든 집안이 망하는 거야. 이런 말세가 어디 있어? 소송으로 시작해서 소송으로 끝나는 사회 이게 말세야. 네.

맞아, 안 맞아? 예. 그래서 의사들은 맨날 환자만 보면 불안하는 거. 응. 뭐 사업하는 사람들은 음식에서 요만하는 것만 나오면 난리 우신하는 거야.

그냥 식당하는 사람. 그래. 안 그래? 이게 뭐 인간이라는 그 인정머리가 전혀 없어. 이게 말세야.

자기만 살아남겠다는 거야. 최후의 바락을 하고 있죠. 이게 말세란 말이야.이 농사가 포도밭이 가물을 가지고 엉망신창이 됐단 말이야. 그러니까 예수를 또 갖다가 저저 보낸 자를 갖다가 목을 쳐 가지고 십자가 매달아서 죽였지.

또 그러니까 여러분들은 그강 무동하다이 말이야. 그래 가지고 결국은 재림 예수가 오나 안 오나 와서 심판을 하러 오는 거야. 예수가 왔을 때는 언약 시대 사랑을 가져와서 여러분 해 줬지. 근데 2,년간 뭐 했어? 예수 죽은지 2,년 만에 내가 1950년 1일 1월 태어났지.

그러니까 2,년 만에 내가 딱 와 가지고 커야 심판 할 거 아니냐? 그러니까 50년 전에 미리 딱 와 가지고 그래 말이 안 맞아? 아멘. 2년부터 서서히 내가 성장해 가지고 이제 심판자로 나타난 거 아니야. 알죠? 그래서 올 때는 도둑 왔지. 네.

도둑처럼 왔으니까 내가 하나 물어봐야 되겠다. 여러분한테 질문. 나이 많은 사람이 제일 좋아하는 폭파가 뭐예요? 요런 거는 기가 막히 아니 여러분들 말이야 요런 거는 귀신같이 알아요. 그런데 뭐 공부된 바른 거 물으면 전혀 모르는 거야.

이게 말세라는 거야. 어떻게 나이를 가라는 거 그렇게 좋아해? 응? 그래. 안 그래?참. 아니 묻자마자 100% 답을 야.

정말 응. 아, 그 질문 참 그럼 내가 또 다른 질문 안 해 볼까? 음. 아, 깜짝 놀랐네. 어떻게 우리가 질문을 잘하 답을 잘하나? 아, 내가 옛날에 질문하는 건 전혀 모르더니 안 주님 레벨이 얼마? 어, 레벨 1경모 드러나라.

참 정말 거지 같은 그 참 거지 같아. 그럼 내가 질문 안 할게요. 진인이 제일 좋아하는 것 네벨 그럼 이제거는 네벨 맞았으니까 1.1경 들어가라. 그러면 진인이 진인의 특징 진인의 특징 한 가지만 알아맞치면 십경물을 줍니다.

아 이번에는 십경물을 줘. 예. 응. 진인의 특징.

내가 여태까지 강연을 했어. 뭐라고? 저기 우리 저저 킴에서 온 김에서 온 대천사 헌신 경손 헌신 야 십물을 주겠다는데도 안 되네 그것도 겸손도 비슷해 레벨도 비슷한데 실제 여러분 알아놔야 돼 응 신님을 따른다 아 그것도 또이 모든 것은 말이야. 항상 근원이라는게 있어. 근원.

근원이 뭐예요? 근원. 알겠지? 근원. 이게 있단 말이야. 근원.

모든 것의 근원은 진인의 근원을 알려 줄게요. 잊어버리지 말아. 예. 약한 거야.

약한 거. 약한 거. 아. 이 이거 이걸 잊어버리지 말아요.

진인이 가장 장점은 아 이거야. 이거 약한 거. 무슨 말인지 알죠? 그랬기 때문에 여러분들이 하늘에 와 가지고 진인이 된 거야. 무슨 말인지 알죠? 네.

진인이 강한 사람한테 강하게 대한게 아니야. 알았죠? 아멘. 강한 사람한테는 최대한 약하게 알았지? 이게 무슨 말일까? 아는 사람? 겸손 그러니까 아까 겸손도 이렇고 다 나왔잖아. 근데 나가 내가 질문한 거는 근원이야.

그 뿌리를 알아야 되는 거지. 겸손는 뭐가 근원이겠어? 헌신 감사. 감사. 아니야.

이웃을 돕는 거. 자기를 가장 약한 자로 만드는 거야. 어, 남은 다 강하다고 인정해. 자기가 제일 약한 자가 되지는 거야.

그게 진짜 겸손이고 겸고 성숙이야. 알았지? 그러니까 자기가 강한 자기가음 강한 자를 약한 걸로 이겨야 돼. 맞아, 안 맞아? 네. 강한 사람한테 가서 강한 걸로 이기려고 하면 그 사람은 인간이야.

지옥가. 알았지? 네. 어떻게 하면 저 집이 쌀발 먹으면 나는 보리발 먹잖아. 보리밥 먹는 것도 감지덕지해야 돼.

저 쌀밥 먹는 사람 입에 오르내리면 그 자은 그 사람은 복이 없는 자야. 무슨 말인지 알지? 진인이 될 수가 없는 근데 여러분들은 지극히 겸손하게 살란 거야. 겸손보다 더 낮은 거야. 알겠지? 겸손하다는 건지 먹을 거 다 먹고 비 맞춰 주니까 겸손한 거 그 겸손이 아니야.

다 뺏기고 하나도 없는데도 그 뺏어간 사람을 원망 안 하는 거 지극히 약해야 돼. 자기가 알았지? 그까 어떤 남편이 욕을 하고 마누라가 욕을 해도 자존심이 상하지 않아야 돼. 내 말 이해가지? 네. 거기서 대들면 강한 자가 되려고 하는 거야.

그래. 안 그래? 어 당신이 왜 그래 못 생겨서 그래도 아유 그래도 요건요 정도 된 것도 기적입니다. 당신 마누라로 있는 것만도 나는 기적이에요. 내가 뭐 못 나서도 당신 옆에서 애도 낳고 살잖아요.

요렇게 더 겸손해져야 돼. 맞아, 안 맞아? 맞습니다. 이해가죠? 이것이 가장 무서운 거야. 이게 진인이 여기 오늘까지 된 거지.

네진이 된 거 잊지 말아요. 네. 굉장히 중요한 말을 해주는 거야. 알겠지? 어떤 사람이 자기를 막 무시해도 그 바다까지 내려가야 돼.

아멘. 저는 제일 약한 자입니다. 저는 하나님이라는 예수님이라는 포도밭에 포도나무에 기대 있는 가지에 불과합니다. 거기서 꺾어 버리시면 나는 그냥 불태워질 것이고 그래.

안 그래? 거기서 이쁘다고 해 주면 천국까지 가는 거야. 맞지? 그럼 어떻게 해야 돼? 약한 지극히 약한 자가 돼야 돼. 그러면 지극히 약한 자가 어마어마하게 강한 자를이기는 거야. 아멘.

맞아 맞아? 이스 아니 이스라엘이 아무것도 아닌데 로마가 얼마나 대단해요 그래 안 그래 군대 몰고 가서 이겼나 아니야 어 터져가면서 바울이 가가 전도하고 어 터져가면서 로마 사람들이 기독교를 믿게 됐지 그러다가 로마 전체가 그냥 기독교 국가가 돼 가지고 아이고 이스라엘의 하나님 이제 죽을 죄를 줬으면 이렇게 됐나 안 됐나요 그래 로마 교황청이 거기 생겼어 로마 본부에 로마 기독교 교황청이 생겼어, 안 생겼어? 그 사람들이 이스라엘한테 항복한 거야. 예. 그럼 얼마나 약하게 덤배들었어? 맞아, 맞아? 어, 죽이면 죽고 뭐 가서 그냥 순교하면 순교하고 그래도 하나님 전해서 안 전했습니다. 전하면서 죽은 뜻이 밑에 숨어서 지냈지.

지하에서 예배 보고 뭐 숨어 다니고 이러다가 로마가 항복 맞아 맞아. 그럼 뭐 군대를 가지고 이겼나? 아니요. 여러분은 천국 가려면 지금보다도 더 겸손해야 돼. 예.

지금 더 낮춰야 돼. 알았죠? 예. 내 말 이해가죠? 예. 약함으로 강한 걸 이겨야 돼.

알았지? 네. 어머. 나는 뭐 뭐 하버드 대학 나왔다. 뭐 서울대는 아무 수할데 없는 거야.

알았죠? 네. 아멘. 그 나는 그냥 학벌은 없습니다마는 그래도 남한테 거짓말은 안 안 하려고 합니다. 그래도 거짓말 안 하고도 지금까지 밥 먹고 사는게 기적이에요.

그래. 안 그래? 예. 거짓말 안 하고는 살 수 없는 세상에 아 내가 내가 이렇게 뭐 대학도 못 나와 가지고 고등학교도 제대로 못 나왔는데 아 우리 어머니 아버지가 나를 이만큼 키워 준 것도 내가 너무너무 하려면은 빚을 줬습니다. 그리 나는 얼마나 못 낚어요.

우리 아버지가 공부도 못 했는데 요런 겸손해야 된다이 말이야. 저거 가문을 넣으시고이 집안이냐 그런다고 막 대면 되나? 안 되 안 되는 거야. 그럼 거기 걸려던 거야. 강하려고 한 거지.

맞아 맞아. 네. 네가 그게 얼굴이냐? 네가 그게 집안이냐? 이래도 남편이 자기 집안을 헐뜯어도 아유 우리 아버지 어머니는 초등학교도 안 다녔는데 나를 이렇게 키워서 시집 보내고 그리고 잘 사시다가 돌아가셨는데 집안은 별거 없죠. 당신 말다나 뭐 그랬다고 너무 흉보는 거 별로 좋은 거 같지 않는데요.

요렇게 이야기해야 되는 거야. 그래 안 그래? 아멘. 당신이 우리 집은 뭘 보는 이러 되겠나 안 되겠나? 그 전부 여러분 처신을 잘못하는 거야. 지극히 약한 자가 돼야 돼.

아멘. 알았지? 제가 뭐 길게 이야기하지 않겠어? 알았죠? 예. 포도나무의 가지에 의지하고 있는 거야. 여러분들은 100% 천국 가지.

네. 100% 진인 대답이 시잖아. 예. 100% 천국 가요.

안 가요? 내가 참 아니 내가 묻는데 목소리가 그게 뭡니까? 어 그 나이야라는 제빨리 답을 하더니 그 내가 묻는 답에 그 목소리가 좀 현잖아요. 깜짝 놀랐네. 갈라디아서 6장 17절은 뭔가 한번 봐봐. 하도 오래 돼서 어 혼돈할 수 있어요.

예. 성경 구절이 하도 많아 가지고 뭐 내가 어서 다 뗐지만은 이후로는 누구든지 나를 괴롭게 하지 말라. 내가 내 몸에 예수의 흔적을 지니고 있노라. 자 예 예 여러분 몸에 지닌들은 예수의 흔적이 들어 있어.

네. 그걸 알고 있어야 돼. 그럼 예수의 흔적은 뭐야? 아멘. 십자가에 못 박히면서도이 새끼들아 너거 로마 놈들 두고 보자 그러더나? 아니 아니요.

그랬어요. 아니요. 저들을 용서해줘. 저 사람들 용서해 달라고 그랬지.

근데 자존심 남편이 조금만 건드리면 뒤집어지면 되겠나? 안 돼요. 뭐 또 마누라가 조금 뭐라고 서한 소리 한다고 뒤집어지면 되겠나? 이게 말세라서 그래. 그러니까 진인들은 그러면 안 돼요. 여러분들은 예수의 몸의 흔적을 가지고 있어.

피를. 네. 전부 알겠죠? 무슨 말인지 알겠죠? 그러면 그 만분질이라도 닮아야 될 거 아니야. 아, 망치 들고 와서 가슴에 대못을 딜이 받고 한놈은 창을 가져와서 배를 찌르고 그래.

안 그래? 또 한놈은 기사대 때리면서 야,이 새끼야. 네가 마 무슨 막 네가 구세지면 마네 그 십자가에서 내려와 봐. 그리고 얼굴이 침뱉고 기싸대기 때리고 그래. 안 그래? 그런데도 대공하던가? 아니야.

아무 말 안 하고 얻어 터지고 막 피만 흘리고 그리고 죽었어. 알겠지? 내가 2,년 전에 그렇게 죽었다이 말이야. 맞아 안 맞아요? 그거 실천을 했다이 말이야. 그 여러분 그 실천 안 하면 되겠나? 알겠죠? 네.

그 진인이라고 해서 여러분들이 천국 갈 때까지 레벨이 올라가려면 지금 같이 낮아져야 돼. 아멘. 이제 알겠죠? 네. 네.

내가 약해자라고 하는 거야. 네. 약함으로서 강한 걸 이겨라. 알았죠? 네.

어. 그 제일 내가 약하잖아. 십자가에 매달려 죽을 때 내가 뭐 힘을 써 봤어. 무슨 뭐 그래? 뭐 로마 사람이 최고 유대인들이 검면 내 죽이고 로마 병사들이 죽일 때 뭐 꼼짝할 수 있어.

그래. 안 그래? 그러니까 최고로 약하게 그렇다고 능력이 없어 죽었나? 아니에요. 아니에요. 일단은 대항을 강한 자들에게는 약하게 대항을 해야 돼.

알았지? 그러니까 약한 걸 오히려 보여 주니까 로마가 깨달은 거야. 야, 우리가 예수를 잘못 죽겠구나. 우리가 판단 미세했구나. 알겠죠? 예.

그래서 적시 힘으로 남편을 이기려 한다거나 아내를 이기려고 하는 자는 어리석은 자야. 그럼 내벨이 안 올라가. 알겠죠? 네는 방을 알려주는 거야. 네.

어. 자, 그러면 여기 하늘이 무슨 자리야? 하늘공이 풍수적으로는 무슨 자리야? 풍수적으로 하늘은 사방 동서남북이 20km 이내에 자동차 다니는 길이 없지. 네. 큰 도로가 없다이 말이야.

전부 농사 짓는데도 없어. 인식이 인하 전부 산 산악 지대가 네 기가 막히죠 네 바로 산 넘어는 호수가 두 개 있지 거기 제2 하늘공 있지 네 거기 또 옆에 있는 기사 호세는 제3 하늘궁 있지 전부이 넘어가 다 하늘이야 예예 그래 안 그래 또 그러니까이 하늘이 풍수가 무슨 풍수야 세계에서 제일 좋은 무슨 풍수야 십성지지 십성 지지지 네 십성 지지라는 이게 세계 최고의 풍수야. 열 가지 최고전 풍수가 들어 있지. 네.

고령산의 풍수가 뭐뭐야? 천신이 내어서 앉아 있는 천신 단자형. 전 세계 만명의 장군을 통하는 자리야. 거기 앉았다면 전 세계 장군들이 나라에 기다봐야 100명 밖에 돼 있겠어? 네. 그 만 명의 장군을 통하는 만장 통설형이야.

두 번째. 세 번째 비용이 용이 하늘로 성천하는 거야.이 자리에만 터만 잡았다면 돈 100만 원이 있던 놈이 수십조가 돼 버려. 아멘. 지금 우리가 그런 행복이 됐지.

네. 내 영이 올 때 빈털이로 왔지. 네. 빈털리로 왔다이 말이야.

빈털틀로 와서 몇 조가 돼 버린 거야. 네. 그래. 안 그래? 그러면 이게 여기 보통 자리야.

아멘. 그 이게 비룡 성천형이야. 그다음네 번째 목단 만개형 산들이 막 무슨 양파 껍질 같이 둘러 싸 가지고 크게서 아름다운 강천수가 나오지. 그러니까 목단꽃이 만발한 그런 풍수야 여기가.

근데 그걸 알아보는 자는 지구에서 내 하나밖에 없어. 자 여기가 뭐예요? 또 그다음 뭐예요? 아니지. 여기가 소우자잖아. 소우자 우명.

소가 우는 자리야. 우명. 우명지야. 반드시 개감게 보면 미래의 세계를 움직일 자는 통일할 하늘에서 재왕이 내오는데 그 자는 우명지 속으로 속아 우는 자리를 차지한다는 거야.

네. 우명지 맞지? 네. 소가 웃는 자리. 네.

그래서 우명지고. 그러면 그 사람은 또 그 사람은 소 그 사람이 소띠라는 거야. 내가 소띠 맞아 맞아? 맞습니다. 그럼 그 내가 소띠인데 그 소는 소 우는 곳에가 가지고 웃음 제야 소는 소리에가 가지고 그 사람은 뭐래? 강연을 한다는 거야.

우승 제야지를 찾아간다는 거야. 그자는 소울음 소리 나는데 가서 소 목소리로 강해를 한대요. 그 여기가 저 고령산이 노플고자의 신령자지. 네.

가장 높고 신령소는 산이 지구에 저거 하나뿐이야. 네. 우리나라에 고령산 있나? 없어요. 없어요.

고령산인데 임금이 여기를 뭐 해 놨다고? 이 임금이 임금이 뭘 했어요? 임금이 금했다. 어금 은금이이 임금이이 혈자리이 동그라면 산에 갇혀 있는 여기를 묘나 집을 짓는 놈은 극형에 처한돼 가지고 어금 혈봉처 임금이 봉해 버렸어. 여기를 임금이 봉안 혈자리다. 은금 어금 혈봉처 이게 조선 시대 때 태조 이성계가 한양을 가고 여기를 왔다가 가면서 정도전하고 둘이서 여기 어금 혈동처럼 명령한대야.

아이 산의 기운이 예사롭지 않으니 여기는 집을 시거나 묘를 쓰면 경복궁이 망한다는 거예이 아무도 못 하게 한 거야. 그러면 이런 자리 억금 혈동 우성 제야지 우명지 십성지 얼마나 명당이야이 땅이 요수를 부리는 거야이 보통 땅이 아닙니다. 그런데 땅 와서 보니까 소가 맨날 우는 소리가 들려 그냥 막 하고 막이 집이 막 건드리고 어 그래 안 그래? 저기가 지금도 그런데 그러면 이런 자리를 내가 알고 있단 말이에요. 그다음에 풍수적으로도 뭐 저기 저기 어 만장 호령행위고 천신 하강 단자행이고 또 목단 만개행위고 비룡 성천행위고 그 딱 본공 자리가네 개의 풍소가 딱 떨어지는 거야.

그가 풍니까 아멘 그래가지고 건너편에 계명산을 딱 보니까 계명사는 성경에 나와 계명사는 저는 밝은 해가 떠오르는 산이란 말이야 계명산 저걸 딱 보니까 천금 출구행이네 용주론 거북의 금으로 된 거북이가 기어나온단 말이야 일로 여기 우리 우리 일로 향해서 기어나와요 보이지 저기 보면 천검 출구행이지 용이 여유지를 물고 희롱하니까 거기서 광천서 나오지 용이지 봉포라야 봉이 알을 품고 있어 쳐다보니까 그 세 개 있지 또 요거는 소레산 예수가 오는 산이야 소레산 그 이놈 소레산은 또 예수 예수 소자야 알겠죠 예수자야 소레산 예수가 온다이 말이야 그러면 예수가 오는이 산에 내가 와 있는 거야 그래서이 소레산은 첫째 첫째가 뭐예요? 금계 포라형이야. 요게 금계의 대가리야.요 정각이. 그러면 여기가 저 사람들 앉아 있는 대가리가 금계 대가리고 요게 금계가 알을 품고 있는 자리야. 저쪽에 있는 저 무슨 호텔이야? 우리의 호텔헬 헬로가 왼쪽에 있는 알이고 여기 오른쪽 날개에 감긴 알이야.

양쪽에 알을 딱 품고 요 그 금계 대가리가 사람들 앉아시는 정각이야. 예. 거기 앉아 있으면 부자돼요. 그런데 그 앉아 있으면 내가 여기 들어가는지 나 보여.

부자되게 돼 있지. 그런데이 금기 불안행이 딱 있는데 데다가 여기가 또 10전 도화행이야. 10은 옛날 예수죠. 십자가 처형.

전자는 전자는 이렇죠. 바전자잖아. 십자가가 갇혀 있는 거죠. 아멘.

이거를 해주에서는 오메가 완전한 십자가라 그래. 이게 재림 예수야. 그냥 십자가는 이거는 껍데기 십자가야. 이거는 십자가 가서 죽는 거고 음과 양이야.

음양이 맞죠? 그래서 십자가가 10전 도가형이야. 도가형은 이제 12만 14만 4,명의 진인이 나오는 자리야. 그 도인들을 이룬다. 그래서 이게이 자리가 세 가지 비술 제출형 십전 도가형 금계 포란형 이래 가지고 열 개야.

그래이 열 개가 한 군데 있으니까 10성지야. 근데 우리나라 가짜 돌풍들이 말이야 성지가 저기 검산에 있다. 또 뭐 저기 대전에 대전에 결룡산이 십성지 하나다. 이러십성지가 열군데 쪼개져 있다.

그 거짓 말이야. 네. 우리 몸은 5장 6부가 딱 한 군데 붙어 있어. 서로 서로 장기 거의 붙어 있어.이 안에 십성지가 있는 거지.

하나는 저 팔은 저기가 있고 심장은 저 부산에가 있고 뭐 이런게 되지 않아요. 그래서이 십성지에 내가 온 거야. 알았죠? 네. 그래서 여러분들은여 하늘공터에서 소름 소리 나는 걸 예사로 들으면 안 돼요.

그 소리를 들으면은 잡기들이 건접할 수 있을까? 없습니다. 대단한 소리야. 그게 머릿속에 듣기만 해도 여러분들은 어마어마한 운이 작동하고 결국 천국에 가는 거예. 그러면 오늘은에 오늘은 재밌는 이야기 했죠.

네. 여러분들은 약해야 된다는 거 잊어버리지 말아요. 네. 강한 자가 절대 되면 안 돼.

아멘. 약한 자가 강한 자를이기는 거야. 아니 눈에 보이지 않는 암세포가 사람을 잡았더라. 예.

그래. 안 그래? 아멘. 제일 약한 것이 강한 놈을 이기지. 제일 힘이 좋은 호랑이나 사자는 다 도망가고 다 가죽 껍질 벗겨져가지고 죽었어.

예. 그래. 안 그래요? 예. 잘난척 하는 놈은 비참하게 되는 거예요.

네. 그래. 안 그래? 예. 음.

알겠죠? 네. 벌레가 인간을 그냥 이길 수가 있는 거야. 그냥 마음을 더 낮추고 낮추고 이제는 모든 사람 앞에 자존심은 요만큼도 내쉬면 안 돼. 아멘.

알겠죠? 네. 이제 이번 추석에 오늘 내가 해 준 법문이 추석에 대한 내 보답입니다. 아멘. 그러니까 이번 추석에는 집에 누가 오든 누구를 만나든 겸손해 낮아져 버려.

그러면 그 사람들이 기뻐한다니까. 예. 바보짓도 하고 또 넌센서 키 세계에서 제일 큰 여자가 누구야? 태평 태평양 말면 넌센서 돼서도 웃기든지 자기를 낮춰. 네.

알겠죠? 네. 오케이. 신났습니다. 저 소울음 소리 대단하죠? 네.

저거는 가짜가 아니죠? 네. 어. 오케이.이 연필이 상당히 좋네. 네.

냄새가 어 냄새가 안 나 내가 저 연필를 쓰다가 맨날 저 냄새 때문에 기침 나고 막 그래 잠깐만 맡아도 막 기침 나고 막 그래 이게 독한가 봐 이게 알레리기가 있어 내가 이거 쓰다가 자꾸 그 눈물 나하고 이게 독해 알았죠 예이 저런 걸 많이 써 가지고 냄새를 안 맡을 수가 없잖아 알았죠 예 그 여러분들은 멀리 떨어져다 하니까 얼마나 좋아 부럽네 네. 확실히 냄새가 안 나네요. 안 나지. 아, 오늘 거는 되게 좋아.

그러니까 내가 말을 많이 하잖아. 요거로 숨겨 주세요. 내가 잠깐 이야기한게 두시간 이야기야. 예.

두시간 해야 될 이야기를 짤막하게 한 거야. 알았죠? 네. 아, 특수합니다. 네.

오늘의 노래를 신님께 올립니다. 김혜씨, 대지민, 손영진, 이언주 지민 세분께서 신인님 너버를 올리겠습니다. 요거 작곡 작사 다 된 겁니다. 요거 안 해도 되나? 오케이.

오케이. 예. 예. 어서 와.

아이고 반갑니다. 나도 나도 이렇게 한번 입어 봤으면 좋. 예. 신님 어느 날 화난 먼저 하늘에 가슴하는 돈 복순간에 발거 멈추죠 나도 따라님께 거룩하 번 더 두 번 더 마음을 잘신 그 소가 나를 노래하게 그 하나에 태고 나서 찾았어요.

나의 빛님과 함께하면 오늘은 제야 어세인 사랑 손을 잡고 웃어요. 시는 비름은 부르면 공간 다뜻해지나 기쁜 나의 마음은 따란 노래해 신님이 가는 애통향에 춤을 줘 한 번 더 두 번 더 마음은 다르다 신님 님의 그 소나게 신앙해 두번 마춤을시면 신과 함께하면 오늘은 죽야 잠시 음악이 취하고 내 나는 들려와 신님과 함께한 순간 성국이야 그에 두발 믿음하고는 마음을 찾았어요 나의 비님과 함께 깨다며 난 진짜야. 레벨 많이 졌죠? 예. 예.

또 노래를 올립니다. 이번에는 석현이 김홍석 천사 막걸리 한잔으로 올립니다. 아니 막걸리 한잔 잘생긴 얼굴이는데 타이가 잘 어 붕 떴어 붕어지 좀 사이즈가네요.네 네 반갑습니다. 우리 김영석은 고등학교 아 잠깐 김영석는 고등학교 사망했대.

요걸 끌러러 그래 그래 년 전에 고등학교 3학년 때 내 강연을 듣고 유튜브 강연 봤지?네 봤어요. 대구에서 유튜브 강연 보고 그때부터 나한테 와 있는 거야. 어 그니까 하늘에 있은지는 10년 됐지. 10년 어 10년 됐어 하늘 이거 만들 때부터 있었어.

어때? 그때는 고등학교 졸업했나? 그때가? 그때 고등학교 졸업 고등학교 졸업 전에 이제 종로 강연 왔다 갔다 하다가 하고 나서 이제 바로 고등학교 졸업전에 종로 강연장에 왔다 갔다 하다가 서로하고 나서 하늘에 완전히 앉아 여기서 먹고 자고 살죠. 아멘. 하늘공 하늘공 연수원도 원장이야. 우리 연수원을 책임지고 있어.

네. 어, 계명 연수원 알죠? 네. 음. 장관는 아직 안 갔습니다.

어. 여자는 보는 중이야. 어, 뭐 저 나이는 내가 이야기 안 해도 알겠죠? 네. 어, 이제 뭐 20대니까 아직 30대 안 됐지? 어 고등학교 때 18살 때부터 왔으니까 지금 28이래요.

어 그러니까 좋은 여자는이이 사람만 만나면 행운이야. 아니 여기는 10경무에다 10조무가 보너스가 부가 부가 지세가 붙었다니까 뭐 그렇게 이유가 많아. 그렇게 실수를 해야 더 받아가는 거야. 그냥 저 아까 우리 김 팀은 식경모 바로 들어가 버려가지고 부가가 지세를 못 줬어.

김의 팀도 10조무 들어가라. 부가가 지세를 줘야지. 아이고 잘 불렀어.이 노래 부른 거 보니까 장가는 갈 수 있겠다. 예.

또 노래를 올립니다. 이번에는 안양씨 김춘순진인 서산마을 올립니다. 안녕하세요. 노래 못 부르면은 레벨이 애들이 없이 안 올라가.

어, 안 봐. 음. 예배 주십시오. 아멘.

예, 또 노래를 올립니다. 이번에는 무겁대도 지근석 진입입니다. 상사화를 올립니다. 이거 한번 들어봅시다.

예. 이제 추석도 됐고 한번 들어볼 필요가 있지. 예. 음.

예. 우리 김혜 팀하고 비슷하네요. 아, 이제 불사조야. 불사조.

그렇죠. 예. 불사조라는 음악도 있었나? 없었지. 불사조는 없었어.

불사조라는 거 없었는데 완전 불사조야이 여자는.이 여자 이름이 유미지. 네. 유미하고 그 옆에 저구라고 있어. 네.

둘이가 라이벌이야. 저구 노래를 한번 들어보자고. 어. 그러니까 남자들이 꼼짝을 못 하.

아니 여자들이 저렇게 열차하니 남자들이 그 옆에 있다가 사지가 떨려서 못 너무 잘하죠? 네. 아, 열광 그 저 윤복은 옆에 가지도 못하도음 대단한 여자.이 여자가 이름이 저구야. 저구고 아까 그 여자가 유미 유미. 그러니까 유미와 저구가 해가지고 결국 저구가 이겼어.

아니요. 유 저가 이겼어요. 저구가 이겼지. 유미가 팽당했어.

그러니까 둘이가 아주 친한 사인데 대단한 여자들이야. 우리 한국이 세계 다섯 가지가 세계에서 세계에서 한국이 지금 다섯 가지가 가장 위대한 거거든. 그중에서 한국의 문화가 세계를 재패해 버렸어. 네.

한국이 세배를 재패한 거 다섯 가지면 우리 한국어 이번에 UN에서 앞으로 컴퓨터 뭐야? 로버트는 전부 한국말로 입력한다 그러지. 그래 전 세계가 알아듣기 쉽다는 거야. 아, 그러니까 이제로부터 한국말로 하지. 그다음에 한국 사람들의이 문화가 세계에서 따로 올 나라가 없다는 거예요.

한국 사람들이 하는 음악, 빛에서 뭐 지금 나오는 모든 그 음악들이 한국 문화가 생일 행킹이 돼 버렸어. 그래러 젊은이들이 한국어 배운다고 돌아다니면서 홍을 그리고 다니고 전 세계 가면 한국어 열풍이 일어난 거야. 한국 문화 대단하죠. 네.

아멘. 어, 그니까 우리 한국이 다섯 가지가 세계를 재패해 버려 가지고 뭐 뭐이 전 세계인들이 지금 놀래고 있어요. 예. 대단하죠? 네.

아멘. 그게 우리 한국이 자랑하는 다섯 가지가 세 개를 지금 이끌어가고 있어. 근데이 여자들의 노래이 문화이 문화라는게 우리 한국 여성들이 노래를 저렇게 잘해요. 속의 목숨에 운동의 발리로려 아름다운에 기복질 것이야 우리의 달쁨이 될 때마다 하게 사랑을 심의 라는을 하고 광을 달리한 소리 하수 한 패도 니 말씀을 달려가 상남 살라 게 한 살 중에서 제일 살래 성을 내가이 공의 성공 내사에 성공 우리가 사랑하는 찬물 주님 이상에게 없는 리 예 마무리를 합니다.

허경 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종무 들어가라. 허경영 시리님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무 들어가라. 허영시님 이름으로 명원이고 축복 백국명패 건축검 정예운동과 정행하신 천사들과 새로오신 분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무러 가라. 네.

이제 신님께서 전체 예배를 주십니다. 오늘 노래 재밌죠? 네. 오늘은 우리가 이제 방송에서 하는 걸 더 많이 들었네. 네.

가수가 몇 명 불렀지? 오늘네 분 불렀.네 불렀네. 응. 그래도 한 100조무 들어갔죠. 예.

아 100경무 들어갔지. 예. 어 오늘 이제 추석되니까 많이 줍니다. 네.

아멘. 어,이 추석이 날씨도 좋고 날씨는 휴일은 4일이지만 그래도 좋아요. 상당히. 예.

아주이 추석대가 되면 정말 시골에서 최고로 기다리는 거야. 그런데 나는 추석 때 뭐 때 옷이나 이런 걸 입어 본 적이 없어. 맨 뭐 남의 집에 있으니까. 그래서 애들이 동네애들이 얼마나 자랑하고 설치하고 다니는지.

저 우리 동네는 부자 동네라 엄청 옷들을 잘 사죠. 애들은 나만 그냥 거지 같았지. 하늘 오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 모든 병이 다 고쳐져라.이 이 병이 고쳐져라 그러는데 함성이 적으면 안 돼요.

아멘. 그러면 그 병이 났다가 다시 아파 버려. 모든 병이 다 고쳐져라.에 에 성경에 보면은에 말세의 신인이 오면은 재림 예수가 오면은 여러분들이 그를 마음속으로만 보다가 면전에서 대면한다. 이렇게 돼 있어요.

그 성경 구절이 있습니다. 네. 어 그러니까 그 성경 구절 고린도후서 그게 몇 장이야 하도 내가 오래돼서 여러분들이 밖에서만 보든 말로만 듣던 예수를 면전에서 볼 날이 온다. 그 자들만 천국하는 거야.

아멘. 알았죠? 그러니까 여러분들이 그 자를 직접 눈앞에서 대면 했잖아. 그죠? 아멘. 그런데 내가 모두 병이 고쳐져하는데 소리가 짓고내기만 하면은요.

굉장히 지금 내가 여러분한테 중요한 걸 지적합니다. 네. 그래서 어 사람들이 제일 위험한 거 제일 위험한게 있어요. 그게 뭐냐면은 여러분들이 맨날 아버지를 보다가 딸내미가 주 아빠를 맨날 보다가 유학 갔다가 몇 년 만에 아버지를 보니까 그 아버지가 옛날 아버지처럼 그럴까? 아니요.

그냥 미국 가서 아버지 내가 한국에 있을 때 왜 우리 아버지를 맨날 끌어 안고 뽀뽀를 안 해 줬던가 이거 후회가 된다는 거야. 맨날 저녁에 혼자 앉아서 있으니까 아버지 생각이 날 거 아니야. 그래. 안 그래? 근데 내가 아버지 옆에 있을 때는 아버지가 귀한 줄을 모르고 아버지 엄마를 보고 무슨 닭던 개 쳐다보듯이 쳐다봤다는 거예요.

그래. 안 그래요? 네. 아멘. 그래서 세계적인 나이라고 폭포를 관광객이 데리고 왔는데 그 중에 기뻐하지 않는 사람이 하나가 있어.

누구지? 아니 관광객이 나열 폭로 100명이 갔는데 한 사람만 기뻐하지 않는 거야. 누구야? 부모님 아버지. 부모님 강강 가이더야. 그게 맨날 보니까 나이라 폭보를 맨날 사람 데려가서 보니까 나라 폭보가 있는지 없는지도 모르고 쫓쳐 다니.

아니 이걸 그냥 살는 거야. 매일 보는 아 그렇게 했잖. 안 그렇게 했어. 여러분 남편하고 아내를 맨날 보니까 여러분 그게 무슨 사람 같이게 보일지 몰라도 떨어져서 어 한 일본 놈한테 재패 갔다가 몇십년 만에 돌아와 봐.

그 아내가 얼마나 대단한 얼굴인지 여러분 모르지. 네. 끌어앉고 밤색으로 해야 돼. 그래.

안 그래요? 그런 사람을 맨날 보니까 가이드는 저게 나해라는 뽀본가? 아니이 아직 쳐다보지도 않아. 그냥 가서 이리 가세요. 저리 가세요. 이것만 하고 폭포 한 번 안 쳐다보면 돼.

그렇게 안 그렇게 했어? 그러니까 신인이 병나니까이 맨날 낫게 해 주는 거 뭐 이거 소리가 약해요. 아멘. 지금 내가 관광 가이더가 되지 말라고 하는 이유는 백봉에서 레벨을 넣어 줄 때 여러분들이 그것이 초심하고 똑같은 거 보는 거야. 아 유학한 애가 지금 아버지 생각하듯이 생각해야 돼.

예. 그래. 안 그래? 네. 아버지가 갑자기 보고 싶어서 미국에 나타났다.

졸도해요. 졸도 딸이 그때로 아버지 붙들고 울어. 아 우리 아버지가 이렇게 소중한 존재했는지 내 몰랐다. 아빠 미안해.

내가 옛날에 아빠한테 투쟁 부리고 공부하면 공부도 안 하고 속시고 내가 아빠 말 안들은 거 정말 아버지 내 용서해 줘 아빠 막 이러고 맨날 이겠지. 네. 그렇게 된다니까. 글쎄.

그 맨날 볼 때는 뭐 저기 아버지가 뭐 뭐라 그래도들은 척도 아니 그럼 되겠나? 안 돼. 안 되죠. 신인은 그런 걸 지켜보고 있어요. 네.

나는 용서해 줄 수 있는데 백궁에서 레벨을 마야죠. 아멘. 여러분들이 신인이 옆에서 신인을 맛 때문에 보고 있는 저자들이 나중에 저게 숙달이 돼 버리면 익숙해져 가지고 신인지 아닌지도 몰라. 그럴 수 있어요? 없어요? 있어요.

이걸 염려하는 거예요. 네. 그래서 내가 뭐 할 때 목소리가 힘 있게 안 나오면은 항상 요때 내가 한 말을 기억해야 돼. 네.

알았죠? 네. 아멘. 정말 아이고 정말 예수를 죽은 예수를 여러분 눈 앞에서 마주칠 날이 온다고 성경에 나와 있어. 아멘.

마음속에서만 그리던 그 아버지를 눈 앞에서 마주본다. 이건 기적이야. 아멘. 자가 질문을 하는데 대답이 시원잖아.

그러면 이게 익숙해진 거야. 익숙해지면 안 돼요. 네. 아멘.

그러면 이혼하게 되는 거야. 아멘. 남편을 익숙하게 바라보면 안 돼요. 네.

아유, 오늘 퇴근하면 아이고, 우리 남편 안 죽고 또 살아왔네. 그래. 안 그래? 또 내일 태우고 나면 아이고, 우리 남편 또 하루 더 살아, 또 살아 돌아왔네. 이렇게 기뻐해야지.

아이고, 저금 뭐 내 남편인데 뭐 오면 왔지 뭐. 뭐 왔다고 뭘 신고를 해요. 그냥 방에 들어가서 밥이를 먹고 잠이나 잡빠져. 잡 이러면 되나 안 되나? 안 돼요.

안 되는 거야. 그 생옥이야 그거는. 네. 아멘.

볼 때마다 기쁨을 주고 기쁨을 받아야 돼. 알았죠? 네. 그러니까 정말 아버지를 두고 해외 가서 저 오해 살은 그 아버지 돌아가신 아버지 무덤에 가서 얼마나 우는지 알아요? 응. 나는 우리 아버지가 뭐 사람만 있었으면 얼마나 좋았을까? 그러겠지.

네. 내가 내가 그 말을 해도 눈물이 나네. 눈물이 알았죠? 네. 아멘.

내가 이렇게 한 지상에 와가지고 여러분한테 갈세 받으려고 왔나? 알았죠? 무리한 부탁 아닙니다. 네. 어 밖에서도 저녁도 소리를 지르잖아. 오늘 하늘궁에 온 천사들과 천사들의 가족과 조상의 레벨 오경무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상제 레벨 오경무하라. 오늘도 신인님께 감사의 박수 올립니다. 허경형 우주 에너지 제품은 역시 본자랜드지. H.